No-loji-neso de filoso-man

No-loji-neso de filoso-man (تهافت الفلاسفة Tahāfut al-Falāsifaʰ) a note de-i note de al-Ghazali en 11 sento-ano.
== Tema ==
Note e de-i rank en 20 tema en ke al-Ghazali i tenta demo sama mentira e idea de Avisena.
Si i dire ke Avisena an si sige-man i ave ero en 17 punto (kada uno e de-i eki dire en uno peso, go suma de 17 peso). En ota 3 peso, si i akuse a si-ale de e no-relijon. Inta akuse anti filoso-man e si no-kan de demo a eso de Deo an no-kan de demo a no-mebi de eso de duo deo.
Duo-ten tema e:
Mi e en-i note a di note
* En-i demo sama mentira a keredo-edu de ante-tuju-neso.
** Refuting the doctrine of the world's pre-eternity.
* En-i demo sama mentira a keredo-edu de afa-tuju-neso.
** Refuting the doctrine of the world's post-eternity.
** Showing their equivocation of the following two statements: God is the creator of the world vs. the world is God's creation.
** The inability of philosophers to prove the existence of the Creator.
** The inability of philosophers to prove the impossibility of the existence of two gods.
** The philosopher's doctrine of denying the existence of God's attributes.
** Refutation of their statement: "the essence of the First is not divisible into genus and species".
** Refutation of their statement: "the First is simple existent without quiddity".
** Their inability to demonstrate that the First is not a body.
** Discussing their materialist doctrine necessitates a denial of the maker.
** Their inability to show that the First knows others.
** Their inability to show that the First knows Himself.
** Refuting that the First does not know the Particulars.
** Refuting their doctrine that states: "the heavens are an animal that moves on its own volition".
** Refuting what they say regarding the reason that the heavens move.
** Refuting their doctrine that the heavens are souls that know the particulars.
** Refuting their doctrine that disruption of causality is impossible.
** Refuting their statement that the human soul is a self-sustaining substance that is neither a body nor an accident.
** Refuting their assertion of the impossibility of the annihilation of the human soul.
** Refuting their denial of bodily resurrection and the accompanying pleasures of Paradise or the pains of Hellfire.
Category:Note