Limerence

Limerence (also infatuated love) is a state of mind which results from a romantic attraction to another person and typically includes obsessive thoughts and fantasies and a desire to form or maintain a relationship with the object of love and have one's feelings reciprocated. Psychologist Dorothy Tennov coined the term "limerence" for her 1979 book, Love and Limerence: The Experience of Being in Love, to describe a concept that had grown out of her work in the mid-1960s, when she interviewed over 500 people on the topic of love.[1]
Limerence has been defined by one writer as "an involuntary interpersonal state that involves intrusive, obsessive, and compulsive thoughts, feelings, and behaviors that are contingent on perceived emotional reciprocation from the object of interest".[2]
Limerence, which is not exclusively sexual, has also been defined in terms of its potentially inspirational effects and in relation to attachment theory. It has been described as being "an involuntary potentially inspiring state of adoration and attachment to a limerent object (LO) involving intrusive and obsessive thoughts, feelings and behaviors from euphoria to despair, contingent on perceived emotional reciprocation".[3]
Attachment theory emphasizes that "many of the most intense emotions arise during the formation, the maintenance, the disruption, and the renewal of attachment relationships".[4] It has been suggested that "the state of limerence is the conscious experience of sexual incentive motivation" during attachment formation, "a kind of subjective experience of sexual incentive motivation"[5] during the "intensive ... pair-forming stage"[6] of human affectionate bonding.
== Characteristics ==
The concept "of 'limerence' provides a particular carving up of the semantic domain of love",[7] and represents an attempt at a scientific study of the nature of love. Limerence is considered as a cognitive and emotional state of being emotionally attached to or even obsessed with another person, and is typically experienced involuntarily and characterized by a strong desire for reciprocation of one's feelings—a near-obsessive form of romantic love.[8] For Tennov, "sexual attraction is an essential component of limerence ... the limerent is a potential sex partner".[9]
Limerence is sometimes also interpreted as infatuation, or what is colloquially known as a "crush". However, in common speech, infatuation includes aspects of immaturity and extrapolation from insufficient information, and is usually short-lived. Tennov notes how limerence "may dissolve soon after its initiation, as in an early teenage buzz-centered crush",[10] but she is more concerned with the point when "limerent bonds are characterized by 'entropy' crystallization as described by Stendhal in his 1821 treatise On Love, where a new love infatuation perceptually begins to transform ... [and] attractive characteristics are exaggerated and unattractive characteristics are given little or no attention ... [creating] a 'limerent object'".
According to Tennov, there are at least two types of love: limerence, which she describes as, among other things, "loving attachment", and "loving affection", the bond that exists between an individual and his or her parents and children.[11] She notes that one form may evolve into the other: "Those whose limerence was replaced by affectional bonding with the same partner might say ... 'We were very much in love when we married; today we love each other very much'".[12] The distinction is comparable to that drawn by ethologists "between the pair-forming and pair-maintaining functions of sexual activity",[6] just as "the attachment of the attachment theorists is very similar to the emotional reciprocation longed for in Tennov's limerence, and each is linked to sexuality".[13]
Limerence is characterized by intrusive thinking and pronounced sensitivity to external events that reflect the disposition of the limerent object towards the individual. It can be experienced as intense joy or as extremedespair, depending on whether the feelings are reciprocated. Basically, it is the state of being completely carried away by unreasoned passion or love, even to the point of addictive-type behavior. Usually, one is inspired with an intense passion or admiration for someone. Limerence can be difficult to understand for those who have never experienced it, and it is thus often dismissed by non-limerents as ridiculous fantasy or a construct of romantic fiction.[1]
Tennov differentiates between limerence and other emotions by asserting that love involves concern for the other person's welfare and feeling. While limerence does not require it, those concerns may certainly be incorporated. Affection and fondness exist only as a disposition towards another person, irrespective of whether those feelings are reciprocated, whereas limerence deeply desires reciprocation, but it remains unaltered whether it is returned or not. Physical contact with the object is neither essential nor sufficient to an individual experiencing limerence, unlike with one experiencing sexual attraction.[14] Where early, unhealthy attachment patterns or trauma influence limerence, the limerent object may be construed as an idealization of the figure or figures involved in the original unhealthy attachment or trauma. Lack of reciprocation may in such instances serve to reinforce lessons learned in earlier, unhealthy bonding experiences, and hence strengthen the limerence.
== Components ==
Limerence involves intrusive thinking about the limerent object.[1] Other characteristics include acute longing for reciprocation, fear of rejection, and unsettling shyness in the limerent object's presence. In cases of unrequited limerence, transient relief may be found by vividly imagining reciprocation from the limerent object. Tennov suggests that feelings of limerence can be intensified through adversity, obstacles, or distance - 'Intensification through Adversity'.[15] A limerent person may have acute sensitivity to any act, thought, or condition that can be interpreted favorably. This may include a tendency to devise, fabricate, or invent "reasonable" explanations for why neutral actions are a sign of hidden passion in the limerent object.
A person experiencing limerence has a general intensity of feeling that leaves other concerns in the background. In their thoughts, such a person tends to emphasize what is admirable in the limerent object and to avoid any negative or problematic attributes.
=== Intrusive thinking and fantasy ===
During the height of limerence, thoughts of the limerent object (or person) are at once persistent, involuntary and intrusive. Such 'intrusive thoughts about the LO ... appear to be genetically driven':[16] indeed, limerence is first and foremost a condition of cognitive obsession. This may be caused by low serotonin levels in the brain, comparable to those of people with OCD.[17] All events, associations, stimuli, and experiences return thoughts to the limerent object with unnerving consistency, while conversely the constant thoughts about the limerent object define all other experiences. If a certain thought has no previous connection with the limerent object, immediately one is made. Limerent fantasy is unsatisfactory unless rooted in reality,[1] because the fantasizer may want the fantasy to seem realistic and somewhat possible. At their most severe, intrusive limerent thoughts can occupy an individual's waking hours completely, resulting—like severe addiction—in significant or complete disruption of the limerent's normal interests and activities, including work and family. For serial limerents, this can result in debilitating, lifelong underachievement in school, work, and family life. Comparisons[which?] made between limerence and substance addiction may draw attention to the constant, free availability of the limerent's "drug of choice".
Fantasies that are concerned with far-fetched ideas are usually dropped by the fantasizer.[1] Sometimes fantasizing is retrospective: actual events are replayed from memory with great vividness. This form predominates when what is viewed as evidence of possible reciprocation can be re-experienced (a kind of selective or revisionist history). Otherwise, the long fantasy is anticipatory; it begins in the everyday world and climaxes at the attainment of the limerent goal. A limerent fantasy can also involve an unusual, often tragic, event.
The long fantasies form bridges between the limerent's ordinary life and that intensely desired ecstatic moment. The duration and complexity of a fantasy depend on the availability of time and freedom from distractions. The bliss of the imagined moment of consummation is greater when events imagined to precede it are possible (though they often represent grave departures from the probable). Not always is it entirely pleasant, and when rejection seems likely the thoughts focus on despair, sometimes to the point of suicide. The pleasantness or unpleasantness of the state seems almost unrelated to the intensity of the reaction. Although the direction of feeling, i.e. happy versus unhappy, shifts rapidly, with 'dramatic surges of buoyancy and despair',[16] the intensity of intrusive and involuntary thinking alters less rapidly, and only in response to an accumulation of experiences with the particular limerent object.
Fantasies are occasionally dreamed by the one experiencing limerence. Dreams give out strong emotion and happiness when experienced, but often end with despair when the subject awakens. Dreams can reawaken strong feelings toward the limerent object after the feelings have declined.
=== Fear of rejection ===
Along with stress on the celestial qualities perceived, and devotion to them, there is abundant doubt that the feelings are reciprocated: rejection. Considerable self-doubt is encountered, leading to "personal incapacitation expressed through unsettling timidity in the presence of the person",[18] something which causes misery and galvanizes desire.
In most cases, what destroys limerence is a suitably long period of time without reciprocation. Although it appears that limerence advances with adversity, personal discomfort may foul it. This discomfort results from a fear of the limerent object's opinions.
=== Hope ===
Limerence develops and is sustained when there is a certain balance of hope and uncertainty. The basis for limerent hope is not in objective reality but in reality as it is perceived. The inclination is to sift through nuances of speech and subtleties of behavior for evidence of limerent hope. "Lovers, of course, are notoriously frantic epistemologists, second only to paranoiacs (and analysts) as readers of signs and wonders."[19] "Little things" are noticed and endlessly analyzed for meaning. Such excessive concern over trivia may not be entirely unfounded, however, as body language can indicate reciprocated feeling. What the limerent object said and did is recalled with vividness. Alternative meanings for the behaviors recalled are sought. Each word and gesture is permanently available for review, especially those interpreted as evidence in favor of reciprocated feeling. When objects, people, places or situations are encountered with the limerent object, they are vividly remembered, especially if the limerent object interacted with them in some way.
The belief that the limerent object does not and will not reciprocate can only be reached with great difficulty. Limerence can be carried quite far before acknowledgment of rejection is genuine, especially if it has not been addressed openly by the limerent object.
== Effects ==
=== Physical effects ===
The physiological correlations of intense limerence can include seizure-like trembling, pallor, flushing, heart palpitations, pupil dilation and general weakness. Awkwardness, stuttering, shyness, and confusion predominate at the behavioral level. Less common effects include insomnia, loss of appetite, and passing out.[citation needed]
If there is extensive anxiety, incorrect behaviour may torpedo the relationship, which consequently results in many of the aforementioned physical responses manifesting intensely. Some people acutely feel these effects either immediately or following contact with the limerent object. Blended is dire ecstasy or keen despair, depending on the turn of events.
The sensitivity that stems from fear of rejection can darken limerent objects' perceived body language. Conflicted signs of desire may be emitted that confuse judgment. Often the limerent object is currently involved with another or is in some other way unavailable.
A condition of sustained alertness, a heightening of awareness and an enormous fund of energy to deploy in pursuit of the limerent aim is developed. The sensation of limerence is felt in the midpoint of the chest, bottom of the throat, guts, or in some cases in the abdominal region.[1] This can be interpreted as ecstasy at times of mutuality, but its presence is most noticeable during despair at times of rejection.
=== Psychological effects ===
Sufferers complain of abandonment, despair, and diabolically humiliating disappointment. A sense of paralyzing ambiguity predominates, punctuated by pining. The fact of intermittent or nonreciprocal response lends to labile vacillation. This limbo is the threshold for mental prostration.
== Sexuality ==
Awareness of physical attraction plays a key role in the development of limerence,[9] but is not enough to satisfy the limerent desire, and is almost never the main focus; instead, the limerent focuses on what could be defined as the "beneficial attributes". Nevertheless, Tennov stresses that "the most consistent result of limerence is mating, not merely sexual interaction but also commitment".[20]
Limerence can be intensified after a sexual relationship has begun, and with more intense limerence there is greater desire for sexual contact. However, while sexual surrender at one time indicated the end of uncertainty felt by the limerent object – because in those times a sexual encounter more often led to a feeling of obligation to commit – in modern times this is not necessarily the case.
The sexual aspect of limerence is not consistent from person to person. Most limerents experience limerent sexuality as a component of romantic interest. Some limerents, however, may experience limerence as a consequence of hyperarousal. In such cases, limerence may form as a defense mechanism against the limerent object, who is not perceived initially as a romantic ideal, but as a physical threat to the limerent.
Sexual fantasies are distinct from limerent fantasies. Limerent fantasy is rooted in reality and is intrusive rather than voluntary. Sexual fantasies are under more or less voluntary control and may involve strangers, imaginary individuals, and situations that could not take place. Limerence elevates body temperature and increases relaxation, a sensation of viewing the world with rose-tinted glasses, leading to a greater receptiveness to sexuality, and to daydreaming.
People can become aroused by the thought of sexual partners, acts, and situations that are not truly desired, whereas every detail of the limerent fantasy is passionately desired actually to take place. Limerence sometimes increases sexual interest in other partners when the limerent object is unreceptive or unavailable.
== Limerent reaction ==
The limerent reaction is a composite reaction – that is, it is composed of a series of separate reactions. These reactions occur only where misperceptions meet adversity in the context of a romance.[citation needed] Perhaps because of this unique specificity, limerent reactions can be uniquely quantified and predicted according to the schema described below.
Involvement increases if obstacles are externally imposed or if the limerent object’s feelings are doubted. Only if the limerent object were to be revealed as highly undesirable might limerence subside. The presence of some degree of doubt causes the intensity of the feelings to increase further. The stage is reached at which the reaction is virtually impossible to dislodge. This adversity may be superficial or deep, internal or external, so that an individual may sometimes generate deep adversity where none exists. Also "romance", as it were, need not be present in any genuine way for a limerent reaction to occur.
The course of limerence results in a more intrusive thinking pattern. This thinking pattern is an expectant and often joyous period with the initial focusing on the limerent object’s admirable qualities: crystallization. Then, under appropriate conditions of hope and uncertainty, the limerence intensifies further.
With evidence of reciprocation (real or imagined) from the limerent object, a state of extreme pleasure, even euphoria, is enjoyed. Thoughts are mainly occupied with considering and reconsidering what is attractive in the limerent object, replaying whatever events may have thus far transpired with the limerent object, and appreciating personal qualities perceived as possibly having sparked interest in the limerent object. At peak crystallization, almost all waking thoughts revolve around the limerent object. After this peak, the feelings eventually decline.
Fantasies are preferred to virtually any other activity with the exception of activities that are believed to help obtain the limerent object, and activities that involve actually being in the presence of the limerent object. The motivation to attain a "relationship" continues to intensify so long as a proper mix of hope and uncertainty exist.
Tennov estimates, based on both questionnaire and interview data, that the average limerent reaction duration, from the moment of initiation until a feeling of neutrality is reached, is approximately three years. The extremes may be as brief as a few weeks or as long as several decades. When limerence is brief, maximum intensity may not have been attained. Others suggest that 'the biogenetic sourcing of limerence determines its limitation, ordinarily, to a two-year span',[21] that limerence generally lasts between 18 months and three years; but further studies on unrequited limerence have suggested longer durations. In turn, a limerent may only experience a single limerent episode, or may experience "serial" episodes, in which nearly one's entire mature life, from early puberty through late adulthood, can be consumed in successive limerent obsessions.
== Bond varieties ==
Once the limerent reaction has initiated, one of three varieties of bonds may form, defined over a set duration of time, in relation to the experience or non-experience of limerence.[22] The constitution of these bonds may vary over the course of the relationship, in ways that may either increase or decrease the intensity of the limerence.
The basis and interesting characteristic of this delineation made by Tennov, is that based on her research and interviews with people, all human bonded relationships can be divided into three varieties being defined by the amount of limerence or non-limerence each partner contributes to the relationship.
With an affectional bond, neither partner is limerent. With a Limerent-Nonlimerent bond, one partner is limerent. In a Limerent-Limerent bond, both partners are limerent.
Affectional bonding characterize those affectionate sexual relationships where neither partner is limerent; couples tend to be in love, but do not report continuous and unwanted intrusive thinking, feeling intense need for exclusivity, or define their goals in terms of reciprocity. These types of bonded couples tend to emphasize compatibility of interests, mutual preferences in leisure activities, ability to work together, and in some cases a degree of relative contentment.
The bulk of relationships, however, according to Tennov, are those between a limerent person and a nonlimerent other, i.e. limerent-nonlimerent bonding. These bonds are characterized by unequal reciprocation.
Lastly, those relationship bonds in which there exists mutual reciprocation are defined as limerent-limerent bondings. Tennov argues that since limerence itself is an "unstable state", mutually limerent bonds would be expected to be short-lived; mixed relationships probably last longer than limerent-limerent relationships. Some limerent-limerent relationships evolve into affectional bondings over time as limerence declines. Tennov describes such couples as "old marrieds" whose interactions are typically both stable and mutually gratifying.
== Mitigation ==
In her study Tennov identified three ways in which limerence subsides:
; Consummation (reciprocation)
: Each limerent has a slightly different view of acceptable reciprocation, and the reactions to reciprocation vary. Some limerents remain limerent (as documented by Tennov), whereas for others the limerence subsided as the certainty of reciprocity grew. Other limerents do not achieve any "real" consummation (e.g. physical, or in the form of an actual relationship) but find their limerence waning after a limerent object professes similar feelings.
; Starvation
: In this process, a lack of any notice (i.e. starvation, described by Tennov as "the onslaught of evidence that LO does not return the limerence") causes the limerent to gradually desensitize. This desensitization may take a long time, in which case a limerent's latent hypersensitivity may cause any notice given by a former LO, regardless of how slight that notice may be, to be interpreted as a reason for hope, precipitating a resurgence of limerence.
; Transference
: The limerent transfers his or her romantic feelings to another person, thereby ending the initial limerence; the limerence is possibly, but not necessarily, transferred as well.
== Continuing research ==
Tennov's research has been continued by Albert Wakin, who knew Tennov at the University of Bridgeport but did not assist in her research, and Duyen Vo, a graduate student of Southern Connecticut State University.[23] Their goal is to refine the term so that it refers mostly to the negative pathological aspects of limerence.
The term "limerence" has been invoked in many popular media, including self-help books, popular magazines, and websites. However, according to a paper by Wakin and Vo, "In spite of the public’s exposure to limerence, the professional community, particularly clinical, is largely unaware of the concept."[2] In 2008, Wakin and Vo presented their updated research to the American Association of Behavioral and Social Sciences. They reported that more research must be gathered before the condition is suitable for inclusion in the Diagnostic and Statistical Manual of Mental Disorders (DSM).[23] Other critics point out that Tennov's account "is based on interviews rather than on direct observation", but conclude that "despite its shortcomings, Tennov's work may constitute a basis for informed hypothesis formulation".[24]
In his book The Social Animal, David Brooks defines limerence as a potentially positive, unifying, transformative encounter with the divine, or the oneness of mankind.[25]