Jesu-relijon

Jesu-relijion (Jesuism) a edu de Jesu. Si e ota de Kerusa-relijonOwen J. Flanagan. The Really Hard Problem: Meaning in a Material World. Cambridge: MIT Press, 2007. p.36Edgar Dewitt Jones. Paul the Stranger. Abilene: Voice of Jesus, 2003 (online transcription).Douglas J. Del Tondo. Jesus' Words Only. San Diego: Infinity Publishing, 2006. p.19.
== Tari ==
En 1878, libera-pensa-man an ante-tempo Shaker D. M. Bennett i note ke "Jesu-relijon", ota de "Paulo-relijon", a Bon Mesaje de-i edu de Pedro, Jon an James, an Mesia-edu de nu relijon. En 1894, Frank Seaver Billings i dire ke "Jesu-relijon" a "Kristo-relijon de Bon Mesaje" an filoso de edu de Jesu. En 1909, note "Modern Christianity Not Jesusism" i apara en nu-pape Signs of the Times a, ve si e de-i note: 
:"Kristo-relijon de nun a no Kristo-relijon de begin. Si a no Jesu-relijon, ka si a no relijon ke Jesu i edu. Nun a tempo u no tempo go-i make a Kristo-relijon a relijon ke Si i edu an uben?""Modern Christianity Not Jesusism." Signs of the Times Vol. 24 No. 25. Melbourne: Signs Publishing Company Limited, June 21, 1909.
Bouck White, deo-siensa-man de Harvard, i note en 1911 ke "Jesu-relijon" a "relijon ke Jesu i edu"Bouck White. The Call of the Carpenter. USA: Doubleday, Page & Company, 1911. p.314.. Lord Ernest Hamilton i note en 1912 ke "Jesu-relijon i amo a ota popula an Deo". Filoso de Jesu-relijon de-i saga en note The Naked Truth of Jesusism from Oriental Manuscripts, de-i note de Lyman Fairbanks George en 1914:
* Si e go-i toma baka a Jesu dire go si begin pura-neso.
* Si e go-i toma eki de Bon Mesaje a pensa de Senta Aje.
* Si e go-i relate a mala pensa de-i revela de nea-tempo fosi-siensa etudi.
* Si e go-i demo a Jesu de ekonomi mira-punto.
* Si e go-i rompe via vudu de Univesa Keredo-Tupe.
* Si e go-i sono a siren de keredo-rompe via Jesu-relijonLyman F. George. The Naked Truth of Jesusism from Oriental Manuscripts. George Company, Pittsburg, 1914. p. 31.
Deo-siensa-man Sergei Bulgakov i note en 1935 ke "de-i senta en Jesu solo, ota relijon de-i savi sama Jesu-relijon i ave veni". Karl Rahner, Katolika deo-siensa-man, i refere go Jesu-relijon sama "en-i senta a ego en viva de Jesu, no en Deo u en Kristo Santi-Kasa"Declan Marmion, Mary E. Hines. The Cambridge companion to Karl Rahner. Cambridge: Cambridge University Press, 2005. p.166. Edu-man Lindsay Falvey i note en 2009 ke "tari de Bon Mesaje i muta so mui de edu de Kristo Santi-Kasa ke si i kan a ota relijon—Jesu-relijon. En 2007, Owen Flanagan en si note The Really Hard Problem: Meaning in a Material World, i pale de Jesu-relijon sama "mesaje de Jesu" an si i note ke "si i voka a si 'Jesu-relijon' ka mui Kristo-Santi Kasa no sige a Mesaje de Jesu"John L. Falvey. Buddhist-Christian dialogue: Four Papers from the Parliament of the World's Religions. Melbourne, 2009. pp.10-12. Flanagan i tema a Jesu-relijon sama natura-tenden an rason-tenden o filoso, en-i eki-jeti a bata inta fide an siensa.
Rodney Stenning Edgecombe, en si note de 2009 de-i name Commutation Across the Social Divide i pale de moda ke Kristo-relijon i separa de Jesu-relijon.
== Keredo ==
A no keredo sera de Jesu-relijon. Popula ke keredo a da, no favo a ofisi Kerusa-relijon de Paulo. Popula i mira se tu e sama segi-man de Jesu, tu no e sama segi-man de ofisi relijon.
== Refere ==
Category:Relijon