Adon Olam

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Adon Olam (; "Eternal Lord") is one of the few strictly metrical hymns in the Jewish liturgy, the nobility of the diction of which and the smoothness of whose versification have given it unusual importance. According to the custom of the Sephardim and in British synagogues generally, it is congregationally sung at the close of the Sabbath and festival morning services, and among the Ashkenazi Jews also it often takes the place of the hymn Yigdal at the close of the evening service on these occasions, while both hymns are almost universally chanted on the Eve of Atonement (Kol Nidre). Because of this solemn association, and on account of its opening and closing sentiments, the hymn has also been selected for reading in the chamber of the dying. It is likewise printed at the commencement of the daily morning prayer, that its utterance may help to attune the mind of the worshiper to reverential awe. In the Sephardic version the hymn comprises six stanzas of two verses each, but the fourth (which is but an amplification of the third) is omitted by the Ashkenazim. For so widespread and beloved a hymn, the traditional tunes are singularly few. Only four or five of them deserve to be called traditional. Of these the oldest appears to be a short melody of Spanish origin.
Of similar construction is a melody of northern origin associated by English Jews with the penitential season.
This melody is often sung antiphonally, between precentor and congregation, although it was obviously intended for congregational rendering only, like the Spanish tune given above it. The best known of the other traditional antiphonal settings exists in two or three forms, the oldest of which appears to be the one given below (C).
Every one of the synagogal composers of the 19th century has written several settings for "Adon 'Olam". Most of them—following the earlier practise of the continental synagogues during the modern period (see Choir) — have attempted more or less elaborately polyphonic compositions. But the absurdity of treating an essentially congregational hymn so as to render congregational singing of it impossible is latterly becoming recognized, and many tunes in true hymn form have been more recently composed. Special mention should be made of the setting written by Simon W. Waley (1827 - 1876) for the West London Synagogue, which has become a classic among the British Jews, having been long ago adopted from the "reform" into the "orthodox" congregations, of England and her colonies.
The Adon 'Olam is one of the most familiar hymns in the whole range of the Jewish liturgy, employed in the various rituals all over the world, though not always at the same period of the service or on the same occasions; thus in the Roman Maḥzor it is placed at the end of the Sabbath service and sung together with Yigdal (Leopold Zunz, "Ritus", p. 80). In the Sephardic liturgy it has 12 strophes; in the German, only 10. Baer, in his commentary on the "Prayer-book" (Rödelheim, 1868), says that the hymn seems to have been intended to be recited before retiring, as it closes with the words: "Into His hand I commit my spirit when I fall asleep, and I shall awake". It may be, however, that the beauty and grandeur of the hymn recommended its use in the liturgy, and that it was chanted indiscriminately at the beginning or the close of the service. The date and the name of the author are unknown.
This song is sung to many different tunes, and can be sung to virtually any. Many synagogues like to use "seasonal" tunes, for instance, the Shabbat before Hanukkah, they might do it to Maoz Tzur. In Hebrew schools (as at Associated Hebrew Schools), the Adon Olam hymn is sometimes set, for fun, to secular tunes like "Yankee Doodle Went to Town".
Probably the most famous tune of the song was composed by Israeli songwriter Uzi Hitman for the Hasidic festival in 1976, and has become widely used in synagogues around the world.
== Text ==
# 	English translation 	Transliteration 	Hebrew
1 	Eternal Master, who reigned supreme, 	Adon 'olam, 'asher malakh, 	
2 	Before all of creation was drawn; 	b'terem kol y'tzir niv'ra 	
3 	When it was finished according to His will,	L'eyt na'asa v'kheftso kol, 	
4 	Then the King's Name was proclaimed 	Azai melekh sh'mo nikra 	
5 	When this our world shall be no more, 	V'akharey kikh'lot hakol 	
6 	In majesty He still shall reign, 	L'vado y'imlokh nora 	
7 	And he was, and he is, 	V'hu hayah v'hu hoveh 	
8 	And he will be in glory. 	V'hu yih'yeh b'tif'arah 	
9 	Alone is He, beyond compare, 	V'hu 'ekhad v'eyn sheyni 	
10	Without division or ally; 	L'ham'shil lo l'hakhbirah 	
11	Without beginning, without end, 	B'li reyshiyt b'li takh'liyt	
12	to Him is the power and sovereignty 	V'lo ha'oz v'hamis'rah 	
17	He is my God, my Living Redeemer 	V'hu 'Eyli v'khai go'ali 	
18	rock of my affliction in the enemy day 	v'tsur khevli b'yom tsarah 	
19	He is my banner and refuge 	V'hu nisi 'umanos li 	
20	filling my cup the day I call 	m'nat kosi b'yom 'ekra 	
23	Into His hand I commit my spirit 	B'yado af'kid rukhi 	
24	when I sleep, and I wake 	b'eyt 'ishan v'a'ira 	
25	and with my spirit, my body 	v'im rukhi g'viyati 	
26	The Lord is with me, I will not fear 	Adonai li v'lo 'ira 	
== References ==
=== Bibliography of the Jewish Encyclopedia===
* Landshuth's note in Siddur Hegyon Leb, p.5, Königsberg, 1845
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== External links ==
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; Recordings
* Text, translation, transliteration, recordings from The Zemirot Database.
* some midis of various versions
; Other
* "Adon Olom: Past-Present-Future" a song about the prayer and its significance.
Category:Hebrew songs
Category:Jewish liturgical poems
Category:Jewish prayer and ritual texts