Messiah

Man is an avatar, a representation, an echo — a translation of the Good — an interpres divinae voluntatis. Every man is situated somewhere in the avatara or messiah spectrum. The spectrum of god. Of the ☀The Primeval Man (Protanthropos, Adam, ☀Adam Kadmon). 
Every king and priest in ancient Israel was a messiah. The Hebrew word moschiach, from which we transliterate our word messiah, means simply the anointed one, from the practice of anointing one who is chosen with oil.  
▬ Political (Messianic) sovereignty was represented by, or attributed to, a member of the royal house, while religious affairs were reserved to the high-priesthood, represented in the Book of Zechariah by Joshua. But in the course of time, as the Messianic hope, or even the hope of autonomy under foreign (Persian, Greek, Egyptian,or Syrian) suzerainty became weaker, the high priest also became a political chief of the congregation, as much, perhaps, through the consideration shown him by the suzerain powers and their viceroys as through the effect of the increasingly thorough acceptance of the Levitical code by pious Judeans. [Wikipedia, 2016].
▬ The assumption of the princely authority by the Maccabean high priests (the Hasmoneans) was merely the final link in this development, which, beginning with the death of Zerubbabel, was to combine the two ideals, the politico-Messianic and the religio-Levitical, in one office. But after the brief heyday of national independence had come to an inglorious close, the high-priesthood changed again in character, insofar as it ceased to be a hereditary and a life office. High priests were appointed and removed with great frequency (see above). This may account for the otherwise strange use of the title in the plural (ἀρχιερεῖς) in the New Testament and in Josephus ("Vita", § 38; "B. J." ii. 12, § 6; iv. 3, §§ 7, 9; iv. 4, § 3).  }
In the Dead Sea Scrolls, it comes out clearly that at least two, and perhaps three, messiahs were expected (one of David and one of Aaron and a third figure, the Prophet, who is said to come with the messiahs of Aaron and Israel).
For Socinus, Christ was the Logos, but he denied His pre-existence; He was the Word of God as being His Interpreter (Latin: interpres divinae voluntatis).