Biblical calendar

The Biblical calendar is the calendar most likely used in Biblical times, certainly by the ancient Hebrews, and possibly by antediluvian Sethites as well. Noah undoubtedly used that calendar to record key dates during the Flood—or God revealed those dates directly to Moses.Jones, Floyd N. The Chronology of the Old Testament, 16th ed. Green Forest, AR: Master Books, 1993-2007 (ISBN 9780890514160), pp. 106-109
== History and Reconstruction ==
James Ussher assumed that the ancient Hebrews and Israelites used a variant of the calendar that the ancient Egyptians used. This was a solar calendar consisting of twelve months of thirty days each, with five (or, every four years, six) days tacked on at the end. The start of this calendar was, supposedly, the Date of Creation.James Ussher, The Annals of the World, Larry Pierce, ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), p. 9
Sir Isaac Newton concluded something quite different when he tackled ancient chronology himself:Newton, Sir Isaac. The Chronology of Ancient Kingdoms Amended. Reproduced by Project Gutenberg. Accessed April 3, 2008.
The references from Diodorus Siculus almost certainly post-date the Exodus of Israel. In summary, Newton confirms Ussher's deduction concerning the ancient Egyptian calendar, but rejects Ussher's apparent presumption that the ancient Hebrews used a solar calendar with strict thirty-day months.
Jones accepts Sir Isaac's statements about the Hebrew calendar and offers a detailed explanation. The Hebrew calendar has always been luni-solar in nature. Hillel II established his calculated luni-solar calendar with the nineteen-year cycle on or about 350 AD.
Earlier than that, and beginning with the destruction of the Temple of Jerusalem by Nebuchadnezzar II, the Hebrews used an eight-year cycle, with an intercalary Adar I between Shevat and Adar II(VeAdar) inserted on the 3rd, 6th, and 8th year of the cycle. All the other months alternated without fail between 30 and 29 days, beginning with Abib (Nisan) (30) and Zif (Iyar) (29).Abib, Zif, Ethanim, and Bul are the Hebrew names. Nisan, Iyar, Tishrei, and Marcheshvan are the Aramaic names.
But the original Biblical calendar was not calculated at all, but truly observed. That is to say, it depended strictly on two things: the position of the moon and the ripening of the barley crop. It likely began with the month Eitamin (Tishrei) beginning with the new moon that immediately followed Creation Week.
== Calendar rules ==
The names of the months of the Biblical calendar are as follows:Jones, op. cit., Appendix E, p. 277
Name 	Reference 	Aramaic 	Crops 	Climate 	Special days
Abib (barley, head) 	 	Nisan 	Barley harvest, lentils 	Latter rains 	14 - Passover15-21 - Unleavened bread17 - Firstfruits
Zif 	 	Iyar, Iyyar 	General harvest 	Latter rains 	None
"Wheat harvest" 	 	Sivan 	Wheat harvest 	Dry 	7 - Feast of Weeks (Pentecost)
(Not found) 	(Not attested)	Tammuz 	Vine tending 	Dry 	None
(Not found) 	(Not attested)	Ab 	First grapes, figs, olives 	Dry 	None
Elul 	 	Elul 	Grapes, dates 	Dry 	None
Ethanim or Tishrei 	 	Tishrei 	Vintage, plowing 	Dry to early rains	1 - Feast of Trumpets10 - Atonement15-21 - Feast of Tabernacles
Bul 	 	Marchesvan, Cheshvan	Wheat, barley, seed sowing 	Early rains 	None
Chisleu 	 	Kislev 	None 	Cool, rain 	25 - Feast of Dedication beginsAlso known as Feast of Lights, or Chanukkah.
Tebeth 	 	(same) 	None 	Cold, rain 	1-2 or 1-3 - Feast of Dedication ends
Shebat 	 	(same) 	Winter figs, citrus harvest 	Rain 	None
Adar (Iron, strength)	 	(same) 	Almonds blossom, flax harvest	Rain 	13 - Fast of Esther14-15 - Purim
A month in the Biblical calendar ends on the day that the new moon is sighted at sunset, and the next month begins on the next day. Given the length of the synodic month, a Biblical month could run either 29 or 30 days. When weather conditions make a new-moon sighting problematic, the ranking authority (presumably the patriarch of the family, and later a council appointed among the Levites) would declare that the month would last for thirty days, and no longer (except possibly for Adar; see below). The first reliably sighted new moon would begin another month, and so this calendar could correct itself automatically from any missed cycles.
The first month of spring, called Abib or AvivAbib and Aviv are the same word. In Semitic languages, "b" and "v" are the same sound; the distinction between the plosive "b" and the fricative "v" is of no moment. is a special case. It begins on a new moon, but only when the barley has turned green and will likely ripen before the Feast of Firstfruits, which must take place on the Sunday (actually called simply "first day (of the week)") following Passover. If this has not happened, then the new moon is not declared and Adar runs longer than the usual 29 or 30 days.
The best approximation from astronomy would be to begin Abib on the new moon nearest the vernal equinox. At least one authority suggests adding five to six days to make sure that day and night will be equal in length in the latitude of Jerusalem, not at the equator,Tippie, Robert. "The Barley is Ripe in Israel: Implications for the Dating of the Passover Celebration." B'nai Avraham Nazarine Yisroelite Synagogue. Accessed April 3, 2008 but this is not proved. No such month as VeAdar is named in the Bible, nor is its use proved or suspected until after the captivity begins.
The first day of this calendar likely began on the new moon that exactly followed Creation Week. In that year, Abib must have begun no sooner than six lunar cycles after Eitamin (to account for the one-month-late beginning of the year after Creation).
The very notion of using the vernal equinox to predict the beginning of Abib, and hence Passover, is in sharp dispute. Many authorities hold that the only predictor of Abib in ancient times was the status of the barley crop in the Land of Israel."The Calendar: Equinox or Barley?" Yahweh Restoration Ministries. Accessed April 3, 2008."Abib FAQ." Karaite Korner, December 8, 2003. Accessed April 3, 2008. Others hold that Abib ought to begin on the new moon immediately following the vernal equinox, without fail."Choose Your Barley, Part 2: The Barley/Equinox Question." Truth of Yahweh. Accessed April 3, 2008. At least one commentator holds that fixing Abib to begin on the new moon nearest the equinox is the best estimator of when the barley is likely to come to a green head in Israel.Arnow, David. "Passover and Barley?" <http://livelyseders.com>. Accessed April 3, 2008. This reference also gives directions for planting an indoor barley crop to provide barley for Passover Seder.
== Symbolism and specific Bible history ==
The month Ethanim (Tishri) was originally called "the first month," and all the other months were numbered from that month, as one can see in the account of the Great Flood. This rule changed in , wherein God commanded the Israelites to observe Abib, not Ethanim, as the first month.
Furthermore, the selection of the almond as the basis of the seven-member lampstand(, ) is telling. When the almonds bloomed, the Israelites used that as a sign to watch the barley crop for the first signs of ripening. This rule was the same even during Sabbath or Jubilee years, and was observable because barley will grow even if uncultivated, and probably grew in sufficient profusion for the Israelites to "harvest" it even when they had not planted it.
== Further development ==
The Babylonian Captivity (586 BC) severed the tie that the Israelites (or to be more specific, the Jews) had to the land. Living in exile in Babylonia, they came under the influence of Babylonia's astronomers and learned their ways. At this time they developed a calculated calendar, with alternating 30 and 29-day months, and intercalated 30-day months every third, sixth, and eighth year. This solution served them well until about 350 AD, when they must have realized that the calendar had begun to drift. Hillel II devised the nineteen-year cycle that the Jews use today.
For reasons that are probably lost in history, the Roman Catholic Church established the tradition of observing Resurrection Sunday, or Easter, on the Sunday following the first full moon that falls on or after the vernal equinox. By coincidence, this would place it exactly on the Sunday following Passover according to this calendar, and would be in keeping with Jesus Christ offering Himself as a "firstfruit" for all of humanity.
Speculation on what sort of calendar Jesus Christ will decree when He returns to earth to rule it directly is probably vain. Nevertheless, this Biblical calendar is the best candidate for that honor, primarily on account of the detailed and strict instructions that God gave for its observance.
== References ==
== See also ==
* Hebrew Calendar
Category:Dating Systems