nntsuzu/KFTT huggingface dataset:
English: Then, kanpaku (chief adviser to the Emperor) FUJIWARA no Moromichi and others summoned NAKAHARA no Moroto, who had received the imperial decree constituting the mission as the medium of tenmon misso, and tenmon hakase ABE no Chikamune -- Moroto confessed that he could not have done misso because he was not aware of the meteor and failed to observe it; but Chikamune explained that since the meteor was not an extraordinary astronomical phenomenon, it needed not to be reported as tenmon misso.
Japanese: そこで、関白藤原師通らが、天文密奏宣旨授与者である中原師遠と天文博士安倍親宗を喚問したところ、師遠は流星に気付かずに観測が出来なかったために密奏が出来ず、親宗は天文異変ではないので天文密奏の必要性は無かったと回答している。
English: It was considered that tenmondo and rekido in those days provided relatively highly accurate prediction of solar eclipse, but that since their personnel and equipment were only enough for keeping their standard time observation from eight to ten p.m. and from four to six a.m. and not enough for observing other phenomena, tenmon hakase and others were not guaranteed to observe unusual astronomical phenomenon without fail -- therefore, great many of unusual astronomical phenomena might have been left out of the tenmon misso.
Japanese: もっとも、当時の天文道・暦道は日食の発生の予知の正確さについてはかなり高かったものの、その他の分野に関しては毎日戌の刻と寅の刻に行われる定時観測を維持するだけの人員と設備しかなかったと考えられており、天文博士らが確実に異常な天文現象を観測できる保証が無かったために、実際には異常な天文現象が発生しても、天文密奏が行われなかった例も相当数あったと考えられている。
English: At the end of Heian period, the Abe clan began to monopolize the roles of tenmon hakase and that received the imperial decree constituting the mission as the medium of tenmon misso, however, both the Abe clan's deep involvement in Onmyodo, the other family learning of the clan and the internal strife within the clan confused tenmon misso.
Japanese: 更に平安時代末期になると、安倍氏によって天文博士の地位と天文密奏宣旨の独占が行われるようになるが、安倍氏のもう1つの家学である陰陽道との密着と安倍氏内部の内紛が天文密奏に混乱を与えた。
English: There was a dispute between the ABE no Suehiro brothers who performed the misso and the other members of the ABE clan over the sekki phenomenon (low-latitude aurora) observed on February 9, 1185.
Japanese: 元暦2年（1185年）元旦に出現した赤気を巡って密奏を行った安倍季弘兄弟と他の安倍氏一族との間で論争が発生した。
English: When inquired by the Udaijin (Minister of the Right) Kanezane KUJO, Suehiro stated that when the similar phenomenon was observed in 1177, his deceased father ABE no Yasuchika said that it was a comet, but he objected to that; then his father asked Heaven to give them judgment by punishing the wrong one, and consequently, Suehiro fell seriously ill, thereby they confirmed that it was a comet -- therefore, it could be concluded that actual movement of stars did not matter (the entry of "Gyokuyo" [the diary of Kanezane KUJO] for February 4, 991).
Japanese: 右大臣九条兼実の諮問を受けた季弘は、治承元年（1177年）にも同じようなことがあり、亡くなった父安倍泰親が彗星といい、自分がであるとしたので、父が天に判断を仰ぎ誤った方に天罰が下ることを祈請したところ、自分が重病になったので彗星だと判明した。従って実際の星の動きは問題ではないと唱えたという（『玉葉』正暦二年1月12日(旧暦)条）。
English: That was considered to be an example of a transition of tenmondo and tenmon misso from the prediction originated from China, which was made according to the actual movement of stars based on 上天思想, to the divination based on Onmyodo, which was a divination technique originally developed in Japan.
Japanese: これは天文道及び天文密奏が次第に実際の星の動きを見て占うという中国由来の上天思想的な解釈から日本独自に発達していった占いの技法である陰陽道的な解釈へと変化していく状況を示した事例であると考えられてる。
English: In 1234, there was a case contrary to the general rule such as that ABE no Ieuji -- who had not received the senji (imperial decree) -- reported on the appearance of a guest star, and was appointed to tenmon hakase in recognition of the services (the entry of "Meigetsuki" [the diary of FUJIWARA no Sadaie] for April 22, 1235).
Japanese: また、天福(日本)2年（1235年）には宣旨を受けていない安倍家氏が客星出現を知らせた功績で天文博士に補されるという本来の天文博士が天文密奏を行うのとは逆の事例も生じている（『明月記』文暦二年3月26日(旧暦)条）。
English: Great Kyoto Fire of the Tenmei Era was a fire that broke out in Kyoto on March 7, 1788.
Japanese: 天明の京都大火（てんめいのきょうとたいか）とは、天明8年1月30日(旧暦)（1788年3月7日）に京都で発生した火災。
English: It was the largest fire to break out in Kyoto during the early modern period and the serious damage caused including the destruction of the Imperial Palace and Nijo-jo Castle shocked the community at the time.
Japanese: 近世の京都で発生した最大規模の火災であり、皇居や二条城などが焼け落ちるなど深刻な被害であったために当時の社会に衝撃を与えた。
English: It is for this reason that references to simply the 'Temmei no Taika' (The Great Fire of the Temmei Era) often refer to this fire.
Japanese: このため、単に「天明の大火」と称した場合には、この火災を指す場合が多い。
English: This fire is regarded as one of the "Three Great Fires of Kyoto" (early modern period) along with those of the Hoei and Genji eras (Dondon-yake and the fire of the Kinmon Incident).
Japanese: なお、宝永・元治（どんどん焼け、禁門の変に伴うもの）と並んで「（近世）京都の三大大火」とも言われている。
English: In the early dawn of March 7 (January 30 in old lunar calendar which is a day called Shogatsu Misoka at the time), a fire broke out at an unoccupied house in Donguri no Zushi in Miyagawa Town on the eastern side of Kamo-gawa River (in the vicinity of modern-day Miyagawasuji, Higashiyama Ward, Kyoto City) and was carried south by strong winds to Gojo-dori Street while sparks also spread to Teramachi-dori Street on the opposite side of Kamo-gawa river and throughout central Kyoto.
Japanese: 1月30日（当時の感覚でいえば、「正月晦日」）の未明、賀茂川東側の宮川町団栗辻子（現在の京都市東山区宮川筋付近）の空家から出火、折からの強風に乗って南は五条通にまで達し、更に火の粉が鴨川対岸の寺町通に燃え移って洛中に飛び火した。
English: On that evening, the inner citadel of Nijo Castle went up in flames before the fire spread to the Imperial Palace in the northern part of central Kyoto.
Japanese: その火の夕方には二条城の本丸が炎上し、続いて洛中北部の御所にも燃え移った。
English: The fire spread to Kawaramachi, Kiyamachi and Yamatooji-dori Street in the east; Kamigoryo-jinja Shrine, Kuramaguchi-dori Street and Imamiya otabisho in the north; Chiekoin-dori Street, Omiya-dori Street and Senbon-dori Street in the west; and both Higashi Hongan-ji Temple and Nishi Hongan-ji Temple and Rokujo-dori Street in the south.
Japanese: この火災で東は河原町・木屋町・大和大路まで、北は上御霊神社・鞍馬口通・今宮御旅所まで、西は智恵光院通・大宮通・千本通まで、南は東本願寺西本願寺両本願寺・六条通まで達した。
English: Not only the Imperial Palace and Nijo-jo Castle, but Sento Imperial Palace and the residences of the Kyoto Shoshidai (governor), the Kyoto machi-bugyo (town magistrate) and Sekkan-ke (families which produced regents) were also destroyed in the fire.
Japanese: 御所・二条城のみならず、仙洞御所・京都所司代屋敷・京都町奉行・摂関家の邸宅なども焼失した。
English: According to the records of the Furukubo family who served as the Kyoto chodai (town officials who assist government officials called Machi Doshiyori or Machi Nanushi in the Edo Period), the fire ravaged an area of 1,424 towns and destroyed 36,797 houses (equivalent to 65,340 families), 201 Buddhist temples and 37 shrines.
Japanese: 京都の町代を務めた古久保家の記録によれば、焼失した町1,424・焼失家屋36,797（65,340世帯相当）・焼失寺院201・焼失神社37とされる。
English: Thus fire shocked the Edo bakufu (Japanese feudal government headed by a shogun) which promptly dispatched senior councillor Sadanobu MATSUDAIRA to Kyoto to consult with the Imperial Court on how to handle the situation.
Japanese: この大火に江戸幕府も衝撃を受け、急遽老中松平定信を京都に派遣して朝廷と善後策を協議した。
English: "Daidairizukosho" (a historical investigation imperial palace images) was completed by Kozen URAMATSU soon after the incident and it was intended to rebuild the Imperial Palace according to its original appearance based on the study of this document but the drawing of public activity to the activity of the Imperial Court at this time became the underlying cause of disputes such as the Songo Incident.
Japanese: また、この直後に裏松固禅によって『大内裏図考證』が完成され、その研究に基づいて、古式に則った御所が再建されることになるが、同時に朝廷の動向が世間の注目を集めるようになり、尊号一件などの紛争の遠因となった。
English: Kuzen was an informal form of official document that came into use from the mid Heian period -- which was used by shikiji (administrative assistant) at kurodo dokoro (the Office of Imperial Household Logistics) (shikiji kurodo, kurodo no to - Head Chamberlain) or goi no kurodo (Chamberlain of the Fifth Rank) in transcribing the verbally received emperor's edict for conveying it to shokei (high-ranking court noble) at Daijokan (Grand Council of State).
Japanese: 口宣（くぜん）とは、平安時代中期から用いられるようになった非公式な公文書書式で、天皇の勅旨を口頭で受けた蔵人所職事（職事蔵人・蔵人頭もしくは五位蔵人）がその内容を文書化して太政官上卿に伝える目的のために使われた。
English: When the kurodo dokoro was founded after the Kusuko Incident in 810, the shikiji at the kurodo dokoro gradually assumed the role of conveying the imperial edict to the Daijokan -- the order had conventionally been conveyed by naishishi (also referred to as naishi no tsukasa; messengers from the palace attendants) at kokyu (the women's quarters of the Imperial Palace).
Japanese: 弘仁元年（810年）の薬子の変をきっかけに蔵人所が設置されると、従来は後宮の内侍司を通して伝えられていた天皇の勅旨の太政官への伝達が、次第に蔵人所の職事によって行われるようになった。
English: When the shikiji kurodo received the imperial edict, he took it to the jin no sadame (Council of State deliberation) and verbally conveyed it to the shokei.
Japanese: 天皇の勅旨を奉じた職事蔵人は太政官の陣定に赴いて上卿に対してその内容を口頭で伝えた。
English: That was referred to as Oosekotoba (the words of His Majesty) given through the shikiji, also referred to as 'kuzen' (literally means stated by mouth) or 'senji' (literally means to state to that effect) because the order was verbally conveyed (verbally stated).
Japanese: これを職事の仰詞と称したが、勅旨の内容を口で伝える（宣べる）ことから、「口宣」もしくは「宣旨」とも称した。
English: Nevertheless, the shokei was not always present at the Daijokan, which was why the emperor's side could have issued an extraordinary edict.
Japanese: しかし、上卿が常に太政官にいるとは限らず、天皇の側が臨時の勅旨を発する事もあり得た。
English: That was why an error made by the kurodo or something happened in the process of conveying the edict might have resulted in a discrepancy between the order issued by the emperor and the order practically received by the shokei.
Japanese: そのため、命令を伝える間に蔵人の誤りその他により天皇の出した命令と上卿が実際に受けた命令が食い違う可能性もあった。
English: For that reason, the custom was established to prepare the imperial edict on a sheet of paper in advance to be handed to the shokei.
Japanese: そのため、あらかじめ天皇の勅旨を紙に書いてそれを上卿に渡すようになった。
English: This was the form of kuzen: Put the date of issue in the first line; then two Chinese characters '宣旨' (senji) on the second line from the date line; below the line of the two Chinese letters, the contents of the senji; and isho (the government post at kurodo dokoro, an additional post, and name) of hosha (the personnel who receive it) of the imperial edict, with a Chinese character '奉' added in a size smaller than that of the other letters.
Japanese: 口宣は最初の行に出された年月日を書いてからその下に一字分を開けて「宣旨」という2文字を書き入れ、次の行以後にその内容を記し、最後の行には勅旨の奉者（受けた者）の位署（蔵人所における官職・その他の兼官職・氏名）の後にその下に小さく「奉」の1文字を据える。
English: The form was established in the eleventh century -- When the kuzen began to be practiced (in the first half of tenth century), the form of kuzen had not been distinguished from the form of senji yet, and the date was put above the isho in the last line in some cases for kuzen.
Japanese: この形式は11世紀に完成されたもので、口宣が行われた初期（10世紀前半）には、宣旨との書式の区別が確立しておらず、年月日が最後の行の位署の上に記載されたものもある。
English: In order to make the shikiji, kurodo always prepared for the imperial order and because the imperial edict was entirely conveyed verbally and the kuzen was made just as a memorandum (memo), the custom was established using sheets of shukushi (also referred to as sukushi), which was simply made by recycling used paper -- That choice of paper formed a part of the document standards later on.
Japanese: なお、用紙は職事蔵人がいつ勅旨を受けても対応できるように、またあくまでも勅旨伝達は口頭であり口宣は覚書（メモ）として作成されるという性格により、製造が簡便である中古紙を再生した宿紙を用いるのが例とされ、後に書式の一環として定着するようになった。
English: Incidentally, a Retired Emperor or a Cloistered Retired Emperor (so-called 'Chiten no kimi') who pulled the strings behind the scenes also used the kuzen for issuing an order to the Daijokan.
Japanese: なお、後には院政を行う太上天皇・太上法皇（いわゆる「治天の君」）が太政官に対して命令を発する時も口宣が用いられた。
English: Since legitimate government organs established by the Ritsuryo codes were the Emperor and the Daijokan, Chiten no kimi who had no legal basis had to use such an informal form of official document to issue an order.
Japanese: これは律令に定められた正統な統治機関は天皇及び太政官であり、法的な根拠を持たない治天の君が命令を行う場合には、こうした非公式な公文書形式を採用せざるを得なかったからである。
English: Kuzen-an' was originally a draft proposal of kuzen, meaning no more than an incomplete version of a memorandum (memo); but later, it came into use as a means of directly conveying the imperial order to working-level officials, bypassing the Daijokan.
Japanese: 口宣案（くぜんあん）とは、元来は口宣の案文であり、覚書（メモ）の下書き程度の意味合いでしかなかったが、後には太政官を経由せずに直接実務担当者に勅旨の内容を伝えるために用いられた。
English: Various official documents for orders issued off the regular route were created until the Kamakura period, but exceptionally the documents for orders regarding personnel matters were created by sticking to the steps of issuing such regular official documents as an Imperial Rescript, the documents issued by the Daijokan, and the diploma of court rank.
Japanese: 鎌倉時代までに様々な正規のルートを通さない命令を発するための公文書が作成されたが、人事に関する命令は詔書・太政官符・位記などの正規の公文書の発給手続が守られてきた。
English: That was the same in the case where Chiten no kimi exercised his right of personnel management such that it was required to follow complicated procedures of putting on the appearance of an imperial order, conveyed to the Daijokan and further to the working-level officials.
Japanese: これは治天の君が人事権を行使する場合でも同じであり、天皇の命令という体裁を取り、更に太政官に伝えられてそこから実務担当者に命令が届くという複雑な手続を要した。
English: But from the tenure of Emperor Gosaga, in order to meet the requirement of conveying personnel change made by the Chiten no kimi -- who had the virtual right of personnel management -- to the official responsible for personnel matters as soon as possible, the shikiji kurodo who received the order issued by the Chiten no kimi (or the Emperor if under the personal rule of the Emperor) drew up a copy of the draft proposal of kuzen on the pretext of making an incomplete version of the kuzen and handed the copy of the draft proposal with inzen (document transcribed a retired emperor's order) of the Chiten no kimi who issued the kuzen (or a document transcribed of the Emperor's order) to the working-level officials, before submitting the kuzen to the shokei.
Japanese: これに対して後嵯峨天皇の頃から実際の人事権者である治天の君の人事決定を迅速に人事担当者に伝える必要性から、治天の君（天皇親政の場合は天皇）の命令を受けた職事蔵人が、口宣を上卿に渡す前にあらかじめ下書きを名目としてもう1通案文を口宣と全く同じ様に作成して、この案文に口宣を出した治天の君の院宣（あるいは天皇の綸旨）を添えて実務担当者に渡した。
English: For distinguishing the copy from the script (original) of the kuzen, the three Chinese characters '口宣案' (kuzen-an; draft of kuzen) were written on the reverse edge and the so-called 'mei,' the name of the shokei to whom the kuzen was submitted, was added on the upper right of the first line of the copy before being handed over.
Japanese: これは、口宣正文と区別するために端裏に「口宣案」の3文字と最初の行の右上に「銘」と呼ばれる口宣を渡した上卿の氏名を付記した上で渡された。
English: Originally, it was arranged so that the kuzen-an was handed to the working-level officials and then the same order was issued by the Daijokan to the working-level officials -- Later, the step of issuing the order at the Daijokan was omitted, and the kuzen-an was considered to be the formal rescript.
Japanese: 本来は口宣案が担当者に渡された後に、全く同じ内容の命令が太政官から担当者に宣下される手筈となっていたが、後には太政官での宣下手続が省略されて、口宣案をもって正式な命令証書とみなされるようになった。
English: Shirakawa betsugyo was a villa used by the head of the Regents' House of the Fujiwara clan for generations from the ninth century to about the eleventh century.
Japanese: 白河別業（しらかわべつぎょう）は、9世紀から11世紀頃まで代々の藤原氏摂関家当主により使用されていた別業。
English: Shirakawa (Kyoto City), opposite the Heiankyo (the Heian Palace) across the Kamo-gawa River (Yodo-gawa River system), was an important center of transportation with the Tokaido Highway passing through.
Japanese: 白河_(京都市)は、平安京と鴨川(淀川水系)を挟んで向かい合い、東海道も通る交通の要衝であった。
English: FUJIWARA no Yoshifusa, who assumed the office of sessho (regent) as the first subject, built a villa on the land of Shirakawa, which was the beginning of Shirakawa betsugyo.
Japanese: 人臣最初の摂政となった藤原良房が白河の地に別業を営んだのが白河別業の開始である。
English: At the turn of the eleventh century, FUJIWARA no Michinaga owned the villa, and after Michinaga died, his legitimate son FUJIWARA no Yorimichi inherited the villa and FUJIWARA no Shoshi, a daughter of Michinaga (an elder sister of Yorimichi), lived there after became a nun.
Japanese: 11世紀に入ると、藤原道長がこれを所有してその没後は嫡男藤原頼通が継承して、道長の娘（頼通の姉）である藤原彰子が出家後の住まいとした。
English: In the days of Michinaga, FUJIWARA no Naritoki and FUJIWARA no Kinto of the collateral line also built villas in Shirakawa, so that the Shirakawa betsugyo was called 'O Shirakawa' (Big Shirakawa) to distinguish it from their villas ('Ko Shirakawa' - Small Shirakawa.)
Japanese: 道長の時代には庶流の藤原済時・藤原公任も別業を白河に設けたために、これら（「小白河」）と区別するために「大白河」と呼んだ。
English: In Shirakawa, which was also famous for its cherry blossoms, the head of the Regents' House held various events such as cherry blossom viewing parties, poetry parties, kemari (a ball kicking game), and horse races, some of which were attended by the Emperors.
Japanese: 白河は桜の名所としても知られており、摂関家当主はここで観桜の会や詩会・蹴鞠・競馬などの行事が行われて、天皇の行幸もしばしば行われた。
English: In 1004, the Emperor Kazan (also referred to as Emperor Hanayama) visited there for cherry blossom viewing ("Mido kanpaku ki" - the diary of FUJIWARA no Michinaga); in 1032, the Emperor Goichijo visited there for flower viewing ("Nihongi ryaku" - Abbreviated History of Japan); and in 1060, the Emperor Goreizei visited a partly for cherry blossom viewing and partly for inquiring after his grandmother Jotomon in's health ("Nihongi ryaku".)
Japanese: 寛弘元年（1004年）に花山天皇が花見のため（『御堂関白記』）に、長元5年（1032年）に後一条天皇が翫花のため（『日本紀略』）に、康平3年（1060年）に後冷泉天皇が祖母上東門院の見舞いを兼ねて観桜のため（『日本紀略』）に行幸が行なわれている。
English: In 1074, FUJIWARA no Yorimichi and Jotomon in died one after another; and during the next year, FUJIWARA no Morozane who inherited Yorimichi, presented the Shirakawa betsugyo to the then Emperor Shirakawa (great grandson of Jotomon in).
Japanese: 承保元年（1074年）に藤原頼通と上東門院が相次いで病没、このため翌年に頼通の後を継いだ藤原師実が時の白河天皇（上東門院の曾孫）にこれを贈った。
English: Hossho-ji Temple, which was known as one of the Rokusho-ji Temples (also referred to as Rikusho-ji Temples; six temples built in the area by retired emperors by the mid-twelfth century) later, but was ruined at the end of the Sengoku Period (Period of Warring States).
Japanese: 法勝寺は後に「六勝寺」として知られたが、戦国時代(日本)末期に廃寺となった。
English: The area around the present Okazaki Park (Kyoto City) and Kyoto Municipal Zoo was considered to be the sight of the temple, i.e., the Shirakawa betsugyo.
Japanese: 現在の岡崎公園(京都市)、京都市動物園周辺がその跡地と考えられている。
English: Sanbuichiginno was the payment of one third of the agricultural land tax in silver during the Edo period.
Japanese: 三分一銀納（さんぶいちぎんのう）は、江戸時代、田畑年貢の三分の一を銀納としたこと。
English: There were also provinces such as Yamato Province in which all payment was in cash as well as areas in which two thirds of tax to be paid in rice were paid in cash in some degree.
Japanese: また大和国のようにその全てが石代納の国もあり、また3分の2の米納の分もその幾分かを石代納とする地もあった。
English: An edict of 1725 proclaimed that the amount of payment was that of one third of cash tax payments in gold or silver in addition to an increase of 3 ryo gold per 35 koku and an increase of 5 monme silver per 1 koku of rice.
Japanese: すなわち享保10年の令によれば、その石代は三分一金銀納の石代に、さらに35石につき金3両、銀納の地方は米1石に銀5匁を増加して納めさせた。
English: The Battle of Nyoigatake was fought near Mt. Nyoigatake in Sakyo Ward of Kyoto City at midnight of July 14, 1509.
Japanese: 如意ケ嶽の戦い（にょいがたけのたたかい）は、永正6年（1509年）6月17日の夜半に京都市左京区の如意ケ嶽周辺で行われた戦い。
English: Whether it developed into a great battle, whether they attempted to invade Kyoto again, and whether they attempted to force their way back to Awa Province remains unknown.
Japanese: 大規模な戦闘になったのか、京都への再侵攻を試みたのか、阿波国への帰着の突破を計ろうとしたのかは不明。
English: In the Eisho Disturbance, Sumimoto HOSOKAWA and Yukinaga MIYOSHI withdrew to Koga in Omi Province once, but they immediately invaded Kyoto and defeated the entire army of Sumiyuki HOSOKAWA.
Japanese: 永正の錯乱で細川澄元や三好之長は一旦近江国の甲賀に引いたが、すぐさま京に侵攻し細川澄之派をことごとく討ち取った。
English: The former Seii taishogun (literally, "great general who subdues the eastern barbarians") Yoshitane ASHIKAGA, who had been expelled in the Coup of Meio, attempted to take advantage of the disorder and go to Kyoto, trusting in Yoshioki OUCHI.
Japanese: このような混乱に乗じて、明応の政変で追われた前征夷大将軍足利義稙が大内義興を頼って上洛しようとしていた。
English: In anticipation, Sumimoto HOSOKAWA asked Shigeyuki HOSOKAWA, his grandfather, and Takakuni HOSOKAWA including Yoshioki OUCHI together planned to reconcile with them.
Japanese: この動きを察知した細川澄元は祖父である細川成之や細川高国に頼んで、大内義興らと和睦しようと画策していた。
English: But, a serious incident occurred -- In collusion with Yoshioki OUCHI, Takakuni HOSOKAWA fled from Kyoto on April 27, 1508 on the pretext of visiting Ise Shrine and took refuge with Iga no kuni Shugo (Provincial Constable of Iga Province) Takanaga NIKI.
Japanese: しかし細川高国は逆に大内義興らと気脈を通じ、永正5年（1508年）3月17日伊勢参宮と称して京都を脱出、伊賀国守護の仁木高長に身を寄せるという大事件がおきた。
English: On May 18, 1508, Sumimoto HOSOKAWA and Yukinaga MIYOSHI realized the disadvantage of having a band of kunishu (local samurai) who ruled Settsu Province take the side of Takakuni HOSOKAWA and also of the army of Yoshioki OUCHI close at hand, set fire to their residence and fled to Omi Province again.
Japanese: 同年4月9日、摂津国の主だった国衆達は細川高国方につき、また大内義興軍が接近しつつある情勢を不利と読んだ細川澄元や三好之長は、自らの屋敷に火を放ち再び近江国に落ち延びた。
English: On the next day, May 19, 1508, Takakuni HOSOKAWA entered the capital of Kyoto; on July 16, 1508, Yoshitane ASHIKAGA arrived in Kyoto from Sakai; and on August 7, 1508, Yoshitane ASHIKAGA assumed the office of shogun again, appointed Takakuni HOSOKAWA kanrei (shogunal deputy) and appointed Yoshioki OUCHI kanrei dai (representative of a shogunal deputy), respectively.
Japanese: 翌4月10日細川高国は入京、同年6月9日足利義稙は堺から入洛し、同年7月1日に再び将軍職につき、細川高国には管領職を大内義興には管領代職にそれぞれ任じられた。
English: Sumimoto HOSOKAWA was hemmed in on all sides -- Sadamasa IKEDA who was a kunishu from Settsu Province taking the side of Sumimoto HOSOKAWA died in the battle, Akutagawa Bungo no kami (governor of Bungo Province) wrecked in typhoon on his way to Awa Province retreated, and there had been little progress in draft enrollment from Omi Province.
Japanese: その後、摂津国の国衆で細川澄元派であった池田貞政は討死、阿波国に逃れたようとした芥川豊後守も台風で遭難、近江国からだと徴兵もままならず、細川澄元は八方ふさがりの状態に陥っていた。
English: To break the deadlock, the armies under the command of Sumimoto HOSOKAWA and Yukinaga MIYOSHI proceeded over Lake Biwa in June in the next year 1509, and on July 14, 1509, from Kozekigoe, the army of three thousand men set up camp on Mt. Nyoigatake.
Japanese: この状況を打開するため細川澄元、三好之長軍は、翌永正6年（1509年）6月に琵琶湖を渡り、小関越から同6月17日に如意ケ嶽に3千名で陣をひいた。
English: To cope with them, the allied forces of Takakuni HOSOKAWA and Yoshioki OUCHI of twenty to thirty thousand men camped around Mt. Nyoigatake.
Japanese: これに対して細川高国、大内義興連合軍は2万-3万兵で如意ケ嶽を取り込むように陣をひいた。
English: Then, the two sides engaged in battle, but, as it began to rain heavily around midnight, Sumimoto HOSOKAWA, Yukinaga MIYOSHI and others ran away through the roaring sound of the heavy downpour to Awa Province.
Japanese: その後戦闘状態に突入したが、夜半から大雨がふり出し細川澄元、三好之長らは雨音にまぎれて阿波国へ落ち延びていった。
English: On May 19, 1508, Takakuni HOSOKAWA entered the capital of Kyoto; in contrast, Yoshizumi ASHIKAGA fled from Kyoto to Okayama-jo Castle in Omi Province trusting in the Kuri clan, and on November 4, 1508, Takakuni HOSOKAWA and Yoshioki OUCHI dispatched a punitive force after Yoshizumi, which led to the Battle of Okayama-jo Castle.
Japanese: また永正5年（1508年）4月10日細川高国が入京時期に、逆に足利義澄は京から落ち延びて九里氏を頼って近江岡山城に落ち延びたが、同年10月2日に細川高国と大内義興は追討軍を差し向け岡山城の戦いに続く。
English: With such limited armies of Sumimoto HOSOKAWA and Yukinaga MIYOSHI around three thousand strong, Yukinaga MIYOSHI who was proficient in directing a war could not have devised a strategy aimed at retaking Kyoto -- They might have aimed at turning the tide of the war and retreating back to Awa Province.
Japanese: 細川澄元、三好之長軍は3千名前後しかおらず、この戦力で京都奪還を目指すというのは、戦上手である三好之長が立案するとは考えにくく、戦局の打開、阿波国へ逃げ帰る事が目的であったとも思われている
English: From the description of "Sanetaka koki" (The Sanetaka's Diary) that 'they fled under cover of the downpour started during the night,' there was an opinion that the two sides might have confronted each other once but fled under cover of the heavy rain and darkness.
Japanese: また、『実隆公記』によると「夜大雨になったのを利用して走った」という記述を見受けられるため、両陣営は対峙したが、夜陰の大雨にまぎれて逃げ去ったという説もある
English: Judging from the description in kuge-nikki (noblemen's diaries) that 'the hunt for defeated warriors began around Kyoto and some sixty warriors were arrested and executed,' it could be considered that there was a small-scale battle.
Japanese: ただ、公家日記によると京都周辺で落武者狩りが行われ、60名前後が捕縛、処刑されたとあるので、小規模な戦闘はあったと思われている
English: Allegedly, although Nagahide MIYOSHI, the son of Yukinaga MIYOSHI, separated from his father and fled to Ise Province, Takakuni HOSOKAWA spread the dragnet and put Nagahide to death in Ujiyamada.
Japanese: この戦い後、三好之長の子三好長秀は父と別れ伊勢国に逃亡したが、細川高国が手を回し宇治山田で最後をとげたと言われている