nntsuzu/KFTT huggingface dataset:
English: After the late Udaishogun (the great general of the right (MINAMOTO no Yoritomo) destroyed the Emperor's enemy and opened Kanto, the debt of gratitude is higher than the mountains, deeper than the sea, so are official court ranks, horoku (salary).'
Japanese: 「故・右大将軍（頼朝）が朝敵を滅ぼし関東を開いて以降、官位も俸禄も、その恩は山より高く海より深い。」
English: (snip) Those who know the obligation and lament his name, shall kill disloyal and false subjects (vassals) at once, to repay the kindness.'
Japanese: 「（中略）恩を知り名を惜しむ人は、早く不忠の讒臣を討ち恩に報いるべし。」
English: It states death of Yoritomo was an act of apparition of Emperor Antoku, MINAMOTO no Yoshihiro, Yoshitsune and Yukiie, whom he destroyed.
Japanese: 頼朝の死因を自らが滅ぼした源義広、義経、行家、安徳天皇の亡霊によると記している。
English: According to Buhenhanashi kikigaki (anecdotes about the life of samurai), Hideyoshi TOYOTOMI spoke as follows, when he visited the statue of Yoritomo in Shirahata-jinja Shrine of Tsurugaoka Hachiman-gu Shrine.
Japanese: 武辺咄聞書によると、鶴岡八幡宮白旗神社の頼朝像を参った際に、次のように述べたと伝わる。
English: Ieyasu TOKUGAWA worshiped Yoritomo, professing himself as part of the Nitta clan group of the Minamoto clan, and it is said that he learnt about Yoritomo's activities by reading "Azuma Kagami" (The Mirror of the East).
Japanese: 源氏の新田氏流を自称していた家康は頼朝を崇拝しており、吾妻鏡を読み頼朝の行動を学んだといわれる。
English: In Tokushi Yoron (Lessons from History), Hakuseki ARAI appraised Yoritomo's political side, and negatively evaluated Yoritomo's actions that benefited him personally while paying little respect to the Imperial Court.
Japanese: 読史余論の中で、政治面での功績には一定の評価を与えつつも、頼朝の行動は朝廷を軽んじ己を利するものであるとし、総じて否定的な評価をしている。
English: The reason why Yoritomo did not go to Kyoto for four years since raising an army and gave seized land of Togoku to a retainer, was because Yoritomo already had the intention to become independent.
Japanese: 挙兵から四年間も上洛せず、東国の土地を押領し家人に割け与えたのは、既に独立の志を持っていたとする。
English: The reason why Yoritomo killed MINAMOTO no Yoshinaka was that Yoritomo detested Yoshinaka for receiving an endorsement from the Imperial Court, and he also blamed Yoshinaka for not accusing the confinement of the Cloistered Emperor Goshirakawa.
Japanese: 源義仲を討った理由は、義仲が朝奨に預かったことを憎んだからであり、また義仲が後白河法皇を幽閉した罪を問わなかったことを責めている。
English: As for a conflict with MINAMOTO no Yoshitsune, Hakuseki ARAI's view was that attacking Yoshitsune, who took rank with Ason (second highest of the eight hereditary titles), in Kyoto was not an act of a subject and the reason of the attack was because Yoshitsune received imperial accolades, as well as fearing Yoshitsune's tactics.
Japanese: 源義経との対立に関しては、朝臣に列していた義経を京で襲ったことは、臣たる者の仕業では無いとし、襲った理由は、義経が朝賞に預かったと共に、義経の用兵を恐れたからだとする。
English: For a view of Yoshitsune's death, said to be based on a false charge given by Kagetoki KAJIWARA in addition to Yoshitsune's arrogance, Hakuseki ARAI argued back mentioning the example of MINAMOTO no Noriyori, who was killed without arrogance nor slander, and concluded it must be the hardest thing to 'be a younger brother of such a person as Yoritomo.'
Japanese: 義経が驕りに加え梶原景時の讒言により誅されたとの論には、驕りも讒言も無く誅された源範頼の例を挙げて反論し、「頼朝がごとき者の弟たる事は、最も難しいと言うべき」と記して評を終えている。
English: In addition, there are the following statements made by various people, 'sagacious in administration ("Gyokuyo" by Kanezane KUJO)', 'conspicuous capability ("Gukansho" by Jien)' and '頼朝勲功まことにためしなかりければ ("Jinno Shotoki" [A Chronicle of Gods and Sovereigns] by Chikafusa KITABATAKE)'.
Japanese: この他に「成敗分明（『玉葉』九条兼実）」、「ぬけたる器量の人（『愚管抄』慈円）」、「頼朝勲功まことにためしなかりければ（『神皇正統記』北畠親房）」、等がある。
English: Overall, Yoritomo's political capabilities were highly rated, but the overall rating tends to vary according to the critics, as to whether they are persons of loyalty to the Emperor or persons abiding by the ethics of Confucianism, and also, the rating fluctuates depending upon the period.
Japanese: 総じて政治的能力への評価は高いが、論評者が勤王家かどうか、儒教の倫理観に近いか等の見方によって全体の評価が上下する傾向があるほか、時代によっても評価が揺らぐのも特徴と言える。
English: Wording 'After my death, I shall not require a doto (temple and pagoda) or a discharge of filial duties, just cut off Yoritomo's head and offer it before my tomb' was described in "Heike Monogatari" (The tale of the Heike), and some question its credibility as it is just a tale.
Japanese: 「我の死後は堂塔も孝養も要らぬ、ただ頼朝の首を刎ね我が墓前に供えよ」は平家物語に記された文言であり、物語ゆえにかその真偽を疑う声もある。
English: Theories of the recent years point out that, although the will is understandably one for a Sengoku Samurai, it is impossible to carry out considering the sensibilities of samurai during the end of the Heian period.
Japanese: この遺言は戦国武士の感覚ならともかく、平安時代末期の武士感覚から考えてありえない遺言であるという説が近年では強い。
English: It is also said that Kiyomori desired reconciliation with Yoritomo, and cooperative politics with Cloistered Emperor Goshirakawa.
Japanese: 清盛はむしろ頼朝との和睦と後白河法皇との協調政治を望んだとも言われている。
English: However, it is said that Munemori, who succeeded Kiyomori's position, was an imbecile and nothing came to pass as he objected.
Japanese: しかし清盛の後を継いだ宗盛が暗愚だったため、宗盛の反対で何ひとつ実現しなかったと言う。
English: Gyokuyo of September 18, 1181 (August 1, 1181 under the old lunar calendar) also says that Kiyomori's will is similar to "Heike Monogatari" (The tale of the Heike) and states it is hardly possible that the Taira clan will forgive Yoritomo because of his will.
Japanese: 玉葉の治承5年（1181年）8月1日にも平家物語と似た意の清盛の遺言と共に、それ由に平家が頼朝を許すはずがないと記されている。
English: The circumstances of how it came to be that the youngest brother, Yoshitsune, was expelled, fascinated many people since the old days and it was made into story, and a lot of research has been done.
Japanese: 末弟・源義経を逐うに至った経緯は、古くから多くの人々の興味を呼び、物語が作られ、研究が成されている。
English: According to "Azuma Kagami," on September 19 (August 6 under the old lunar calendar) Yoshitsune was appointed without Yoritomo's unofficial recommendation whilst staying at Kyoto, and the enraged Yoritomo had removed Yoshitsune from the army to search for and kill the Taira clan (item of September 30, 1184 or August 17, 1184 under the old lunar calendar).
Japanese: 吾妻鏡では、8月6日、京に在った義経は頼朝の内挙を得ずに任官し、憤った頼朝は義経を平家追討軍から除いたことになっている（元暦元年八月十七日条）。
English: However some theories object to this as a statement that contradicts other statements in "Azuma Kagami."
Japanese: しかし、この記述は同じ吾妻鏡の他の記事と齟齬を見せているとの説もある。
English: Yoritomo ordered Yoshitsune to search for and kill TAIRA no Nobukane on September 16 (August 3 under the old lunar calendar) (item of September 16, August 3 under the old lunar calendar), and Yoshitsune had departed on September 25 (August 12 under the old lunar calendar).
Japanese: 8月3日、頼朝は義経に伊勢の平信兼追討を命じ（八月三日条）、義経は12日に出発している。
English: Also, Yoshitsune received kanpu for an envoy to search for and kill the Taira clan (item of May 23, 1189 - leap April 30, 1189 under the old lunar calendar).
Japanese: また、26日、義経は平家追討使の官符を賜っている（文治五年閏四月三十日条）。
English: On the other hand, it is possible to think that Yoritomo only found out about the appointment without permission on September 30 (August 17 under the old lunar calendar), and it was in the nature of the case that Yoritomo gave orders to Yoshitsune before the date.
Japanese: 一方で、頼朝が義経の無断任官を知ったのは8月17日であるから、それ以前に何らかの命を義経に下しているのは当然である。
English: Also, as for kanpu for an envoy to search for and kill the Taira clan, the Imperial Court appointed Yoshitsune to kebiishi without a consulting Yoritomo, therefore it is understandable even if the Imperial Court handed down the kanpu for the envoy to search for and kill the Taira clan without a consulting Yoritomo.
Japanese: また平家追討使の官符を賜っているのも、朝廷は頼朝に諮らず義経を検非違使に任じたのであるから、頼朝に諮らず平家追討の官符を下しても、不思議は無いとも考えられる。
English: There were many occasions where Yoritomo did not win a battle, whereas Yoshitsune had gained a series of victories in searching for and killing the Taira clan, therefore Yoritomo came to fear Yoshitsune's military talent.
Japanese: 戦いに敗れる事も多かった頼朝に対し、義経は平家追討で連戦連勝を遂げたので、頼朝は義経の軍才を恐れるに至ったとする。
English: The fact that Yoritomo started the Battle of Oshu right after Yoshitsune was killed by FUJIWARA no Yasuhira, is used to back up this theory.
Japanese: 義経が藤原泰衡に討たれた直後に、奥州合戦を始めた事は、この説を裏付けるものとして用いられる。
English: The exercise of military power upon the pretext of searching for and killing the Taira clan would no longer be possible, once the domestic conflict was over.
Japanese: 内乱が収まると平家追討を名目にした軍事的支配権の行使が出来なくなる。
English: Yoritomo was facing a difficult situation requiring that he maintain and reinforce what he had obtained with military force even during time of peace, by political negotiation with the Imperial Court.
Japanese: 頼朝はそれまで軍事力を持って獲得してきたものを、朝廷との政治交渉によって、平時の状態でも確保し、補強しなければならない困難な状況に直面していた。
English: Because of the time, he could not have tolerated those who stood against him, even if the person was from his own family and had made great achievements.
Japanese: そうした時期であるために、いかに肉親であり功績のある者でも、自分に反抗する者は許しておくことは出来ない。
English: The Imperial Court and the Oshu Fujiwara clan, the rival influences of the military government establishment, were behind Yoshitsune.
Japanese: 義経の背後には、武家政権確立のための対抗勢力である朝廷や奥州藤原氏があったのである。
English: Yoritomo summoned Kiyohiro, a monk of Kofuku-ji Temple, to Kamakura to cross-examine him because he sheltered Yoshitsune who fled from capital, but Kiyohiro spoke frankly to Yoritomo with good grace.
Japanese: 都落ちした義経を匿った事で鎌倉へ召還された興福寺の僧・聖弘は、義経を庇護した事を詰問する頼朝に対し、次のように悪びれず直言した。
English: If you listen to slander and take away land rewarded through grants, it is natural to harbor thoughts of treachery. '
Japanese: 「讒言を聞き入れ恩賞の土地を取り上げれば、人として逆心を起こすのも当然ではないか。」
English: I do not speak only to defend Yoshitsune, but I am wishing for piece for the whole country.'
Japanese: 「自分は義経のみを庇って言うのではなく、天下の無事を願っての事である。」
English: "Azuma Kagami" does not say anything about how Yoritomo reacted when Koshigoe-jo, that Yoshitsune wrote in tears of anguish while he was not permitted to enter Kamakura, was delivered, or when Yoshitsune committed suicide and his head was delivered.
Japanese: 義経が鎌倉入りを止められ血涙をもって綴った腰越状が届けられた時、自害ののちにその首が届けられた時、頼朝がどのような反応を示したかは、『吾妻鏡』は何も伝えていない。
English: Historical materials that contain the cause of death show the consistent view up until Yoritomo fell ill on the way back from the Buddhist ceremony for bridging Sagami-gawa River, but the cause is not fixed.
Japanese: 死因を伝える史料は、相模川橋供養の帰路に病を患った事までは一致しているが、その原因は定まっていない。
English: "Azuma Kagami" tells about 'a fall from a horse,' "Inokuma kanpaku ki" (diary of Iezane KONOE) tells of 'water-drinking disease,' "Jokyu Ki" (a record of Jokyu) tells of 'a curse of the God of Water and Rain' and "Horyakukanki" tells that 'Yoritomo fainted and fell ill after seeing an apparition of MINAMOTO no Yoshitsune and Emperor Antoku.'
Japanese: 吾妻鏡は「落馬」、猪隈関白記は「飲水の病」、承久記は「水神に領せられ」、保暦間記は「源義経や安徳天皇らの亡霊を見て気を失い病に倒れた」と記している。
English: Based on these materials, there are many theories argued even at present, and it is no longer possible to reach a settlement.
Japanese: これらを元に、頼朝の死因は現在でも多くの説が論じられており、確定するのはもはや不可能である。
English: There is no theory questioning his date of death as a consistent date of death has been passed down in other books.
Japanese: 死没の年月日については、それ以外の諸書が一致して伝えているため、疑問視する説は存在しない。
English: However, the cause of death appears in "Azuma Kagami" thirteen years after Yoritomo's death, and "Azuma Kagami" at the time of Yoritomo's death contained no description about Yoritomo's death, from the Buddhist ceremony for bridging a river to the funeral ceremony.
Japanese: しかしその死因が吾妻鏡に登場するのは、頼朝の死から13年も後の事であり、死去した当時の吾妻鏡には、橋供養から葬儀まで、頼朝の死に関する記載が全く無い。
English: It was believed that last moment was a dishonorable one for Yoritomo, therefore Ieyasu TOKUGAWA covered relevant items saying 'It should not contain the disgrace of a great commander,' but it is not credible as there are also other transcriptions and published books of "Azuma Kagami" passed down through other than Tokugawa family.
Japanese: これについては、源頼朝の最期が不名誉な内容であったため、徳川家康が「名将の恥になるようなことは載せるべきではない」として該当箇所を隠してしまったともいうが、吾妻鏡には徳川家以外に伝来する諸本もあり、事実ではない。
English: If the fall from a horse were an effect, a cerebral vascular disturbance, such as stroke, must have happened before the accident, and if a fall from a horse was the cause, it would have resulted in traumatic intracerebral hemorrhage.
Japanese: 落馬は結果であるなら脳卒中など脳血管障害が事故の前に起きており、落馬自体が原因なら頭部外傷性の脳内出血を引き起こしたと考えられる。
English: From the fact that it took seventeen days to his death from the fall from a horse, there is a possibility of aspiration pneumonia or hypostatic pneumonia, which happened after a stroke.
Japanese: 落馬から死去まで17日ある事から、脳卒中後の誤嚥性肺炎・沈下性肺炎の可能性がある。
English: This is a theory that Yoritomo damaged central nerves in his brain by falling from a horse, causing abnormal secretion of vasopressin that led to diabetes insipidus.
Japanese: 落馬して脳の中枢神経を損傷し、バソプレッシンの分泌に異常を来たして尿崩症を起こしたという説。
English: The amount of urine increases with the disease so the patient starts to drink large amounts of water (='water-drinking disease'), causing blood sodium levels to decrease.
Japanese: この病気では尿の量が急増して水を大量に摂取する（＝「飲水の病」）ようになり、血中のナトリウム濃度が低下する。
English: Water-drinking disease' described in "Inokuma kanpaku ki" is a disease where one wants to drink water and it is said to mean diabetes mellitus, but there is no record of such symptom, so that the possibility is low.
Japanese: 猪隈関白記の「飲水の病」とは水を欲しがる病であり糖尿病を指すとするが、そのような症状があったという記録はなく、可能性は低い。
English: Historical materials contain many of words associated with water, such as 'water-drinking disease,' 'Buddhist ceremony for bridging Sagami-gawa River,' 'a curse of the God of Water and Rain,' and 'appearance of Emperor Antoku over the sea,' therefore it is said that Yoritomo died from drowning.
Japanese: 史料は「飲水の病」「相模川橋供養」「水神の祟り」「海上に現れた安徳天皇」など水を連想させる語が多く、溺れた事が死に繋がったのではと見る。
English: The area around the mouth of the Sagami-gawa River is also called Banyu-gawa River (write:馬入川, kanji meaning 'horse,' 'enter,' 'river') and it is said that the name originated from Yoritomo's horse suddenly acted up and entering the river, and Yoritomo fell from the horse.
Japanese: また相模川河口付近は馬入川とも呼ばれており、頼朝の跨った馬が突然暴れて川に入り、落馬に至った事に由来するとも伝わる。
English: In the case of death from drowning theory, 'water-drinking disease' is said to mean drinking too much water as he fell into river and drowned.
Japanese: 溺死説の場合、「飲水の病」は川に落ち溺れ、水を飲み過ぎた事を意味すると見る。
English: It is said that Yoritomo was assassinated like his sons, MINAMOTO no Yoriie and MINAMOTO no Sanetomo, which was not written in Azuma Kagami in order to hide the fact.
Japanese: 頼朝は子の源頼家や源実朝と同じく何者かに暗殺されており、その事実を隠すべく吾妻鏡への記載を避けたとする。
English: Their family owed a debt of gratitude to Yoritomo's ancestors, Kawachi-Genji of Kinai such as MINAMOTO no Yorinobu, MINAMOTO no Yoriyoshi, and MINAMOTO no Yoshiie and many had served Yoritomo's father, MINAMOTO no Yoshitomo.
Japanese: 彼らの家は、頼朝の先祖である畿内の河内源氏の源頼信、源頼義や源義家から恩を受けており、頼朝の父・源義朝に従っていた者も多い。
English: After raising the army, many brothers from the same clan, who were suffering under government of Taira clan, also came to follow Yoritomo.
Japanese: また挙兵後には、平氏政権の下で苦しんでいた同族兄弟が、多く集まり従っている。
English: These retainers who followed Yoritomo were called gokenin, that they were appointed to Shugo and Jito in various regions and their descendants spread all over Japan.
Japanese: これら頼朝に仕えた家人は、御家人と呼ばれ、諸国の守護地頭に任じられ、子孫は全国に広がっていった。
English: Hiroaki MIGITA (year of birth unknown - December 1, 1523) was a military commander in the Sengoku period (period of warring states).
Japanese: 右田弘詮（みぎたひろあき、生年不詳-大永3年10月24日(旧暦)（1523年12月1日））は戦国時代(日本)の武将。
English: His family lineage was the Migita clan, a branch line of the Ouchi clan which was allegedly in the line of the Tatara clan, a clan of the settlers of which ancestor was allegedly King Shomyoo in Baekje.
Japanese: 家系は百済聖明王を祖とするという渡来人氏族　多々良氏の流れを汲むという大内氏の庶流　右田氏。
English: Hirofusa SUE, his father, had succeeded Hiroatsu MIGITA of the same clan but returned to the original family name of Sue because Hiromasa SUE, his older brother, was killed in battle, and transferred the Migita family to his son Hiroaki in 1465.
Japanese: 父陶弘房は同族の右田弘篤の跡を継いでいたが、その兄陶弘正が戦死したため、本性の陶氏に戻り、寛正6年（1465年）にその子弘詮に右田家を継がせた。
English: In August 1478, Hiroaki moved to Kyusyu with Hiromori, his older brother, to fight with the Shoni clan and destroyed them.
Japanese: 文明(日本)10年（1478年）7月、兄・弘護とともに九州に渡り、少弐氏と戦ってこれを滅ぼす。
English: In 1482, his older brother Hiromori SUE, unexpectedly died at the young age of 28, and as his children were still young, Hiroaki returned to the original family name of Sue and used the name of Sue Hyogo no kami (Sue, the head of the armory).
Japanese: 文明14年（1482年）、兄の陶弘護が28歳の若さで不慮の死を遂げ、その子達が幼なかったため、大内政弘の命により本姓の陶氏に戻り陶兵庫頭を名乗る。
English: Hiroaki served as Bandai (deputy and guardian of the family head) until Okifusa SUE, the third son of Hiromori, his older brother, attained manhood and also as Shugodai in Suo and Chikuzen Provinces, while holding a fort and attending to government affairs in the domain when Yoshioki OUCHI, his lord, visited Kyoto.
Japanese: 兄・弘護の三男の陶興房が成人するまで番代（当主代行・後見人）を務めて周防国及び筑前両国の守護代職を務め、主君・大内義興の上洛中は留守を守って領内の政務を執り行った。
English: The family name is written as 'Sue clan, the tentative name' in family trees and it is said that he returned to the family name of Migita, but it is not possible to confirm this using surviving documents, and it is therefore considered that he kept the family name Sue.
Japanese: 系図類には「暫称陶氏」と書かれ、右田姓に復したとされているが、現存の古文書ではその事実を確認できず、陶姓を通したと考えられている。
English: At first Hiroaki took the name Nakatsukasa no taifu (Senior Assistant Minister of the Ministry of Central Affairs), but was appointed to Jugoinoge (Junior Fifth Rank, Lower Grade) Awa no kuni no kami (Governor of Awa Province) in 1518.
Japanese: 初め中務大輔を名乗っていたが、永正15年（1518年）には従五位下安房国守に任じられた。
English: Hiroaki died at Hakozaki in Chikuzen Province due to illness in December 1, 1523.
Japanese: 大永3年（1523年）10月24日、筑前国筥﨑において病の為没する。
English: The wife of Okifusa SUE, to whom Hiroaki acted as guardian was his daughter and her son was Harukata SUE (Takafusa).
Japanese: 弘詮が後見をした陶興房の妻は弘詮の娘で、その間に生まれた男子が陶晴賢（隆房）である。
English: Twenty-eight years after the death of Hiroaki, this Harutaka rebelled against his lord Yoshitaka OUCHI (the son of Yoshioki) and Takayasu, the son of Hiroaki who was a close associate of Yoshitaka, and Takahiro, Takayasu's legitimate son, resisted this, but died on the battlefield (the revolt of Taineiji).
Japanese: 弘詮の死から28年後に、この晴賢は主君・大内義隆（義興の子）に対して謀反を起こし、義隆の側近であった弘詮の息子・隆康とその嫡男・隆弘はこれに抵抗するも討死することになる（大寧寺の変）。
English: Hiroaki MIGITA (Hiroaki SUE) was also known as a man of literature and had a close friendship with the leading men of culture of the time such as Sogi and Kensai INAWASHIRO.
Japanese: 右田弘詮（陶弘詮）は文人としても知られ、宗祇や猪苗代兼載といった当時一流の文化人と親交があった。
English: Hiroaki had heard from these men of culture that 'there is a record of the Kanto region entitled "Azumakagami"' which was 'a paragon of the literary and military arts' but it is said that he was unable to see it for himself.
Japanese: 弘詮はそれら文化人から「吾妻鏡と号す」「関東記録」があり「文武諸道の亀鑑」と聞いていたがなかなか目にすることが出来なかったという。
English: However he was able to obtain a 42 volume copy circa 1501 and employed several writers to transcribe the text and he hid them.
Japanese: しかし文亀元年（1501年）頃、その写本42帖を手に入れることが出来、数人の筆生を雇い書き写させて秘蔵した。
English: The text covered of the currently known period from 1180 to 1266 but there is a period of more than 20 years missing.
Japanese: それは治承4年（1180年）から文永3年（1266年）と、現在知られる範囲ではあったが、尚その間に20数年分の欠落があった。
English: Therefore, Hiroaki entrusted monks on pilgrimages throughout the country and guests who came and went as well as personally traveling to not only Kyoto but also as far as the Kinai, Togoku, and Hokuriku regions to finally obtain the five volumes of the missing portion.
Japanese: このため弘詮は諸国を巡礼する僧徒、または往還の賓客に託して、京はもちろん畿内・東国・北陸に至まで尋ねまわり、ようやくにして欠落分の内5帖を手に入れる。
English: Hiroaki had these volumes transcribed in the same format as the previously transcribed volumes to create a complete 47-volume set plus an additional contents and chronology volume to make 48 volumes.
Japanese: これを最初の書写と同じ形式で書き写させて全47帖とし、その目次も兼ねて年譜1帖を書き下ろし全48帖とした。
English: After the above revolt of Taineiji, Motohiro, Takayasu's second son who had escaped trouble took refuge with Motonari MORI in Aki Province.
Japanese: 上記の大寧寺の変の後、難を逃れた隆康の次男・元弘は安芸国の毛利元就を頼った。
English: Hiroaki's "Azumakagami" was also presented to the Mori clan at that time, and consequently handed down to the descendants of Motoharu KIKKAWA, the second son of Motonari.
Japanese: この際に弘詮の『吾妻鏡』も毛利氏に献上され、元就の次男・吉川元春の子孫に伝わることとなった。
English: MINAMOTO no Shigenari (date of birth unknown -January 1160) was a busho (Japanese military commander), who lived in the late Heian Period.
Japanese: 源重成（みなもとのしげなり、生年未詳-平治元年（1159年）12月）は、平安時代末期の武将。
English: His brothers were: Jiro Senjo (二郎先生) MINAMOTO no Shigetada, Yamada Senjo (山田先生) MINAMOTO no Shigetada who served as Chikugo no kuni no Kami (Governor of Chikugo Province), and Urano Shiro MINAMOTO no Shigetoo who married into the family of Shoshiinoge (Senior Fourth Rank, Lower Grade) Chinju-fu shogun (Commander-in-Chief of the Defense of the North) MINAMOTO no Yoshiie and became Shinano no kuni no Kami (the Governor of Shinano Province).
Japanese: 兄弟に二郎先生源重忠、筑後国守であった山田先生源重貞、正四位下鎮守府将軍源義家の婿で信濃国守であった浦野四郎源重遠らがいる。
English: In July 1156, he entered Hogen Disturbance on the side of Emperor Goshirakawa, and acted together with MINAMOTO no Yoshitomo.
Japanese: 保元元年（1156年）7月、保元の乱で後白河天皇方で源義朝と行動をともにする。
English: After the disturbance, he escorted Retired Emperor Sudoku, who was captured because he had sided with the enemy, on the way from Ninna-ji Temple to the vicinity of Toba.
Japanese: 乱の後、捕らえられた敵方の崇徳上皇を仁和寺から鳥羽付近まで護送した。
English: Together with the case of escorting Retired Emperor Sudoku mentioned above, he became much talked about as a person who 'had escorted the retired emperors of two consecutive generations.'
Japanese: これにより、さきの崇徳上皇の例と合わせて「二代の上皇を護送した」として世上大きな話題になった。
English: However, he was defeated by TAIRA no Kiyomori's force and ran away together with Yoshitomo toward the eastern region, accompanied by a handful retainers.
Japanese: しかし平清盛軍の前に敗走し、義朝とともに僅かな人数で東国を目指して落ち延びる。
English: On their way, when they encountered a band of chasers to hunt down the surviving soldiers in Mino Province, he hastily made Yoshitomo escape and he killed himself after shouting, 'I am MINAMOTO no Yoshitomo, I tell you.'
Japanese: 途中、美濃国にて落武者狩りの一団に遭遇した際、義朝を逃した上で「我こそは源義朝なり」と名乗って自決した。
English: It is said that he heavily damaged his own face to conceal his identity before he expired.
Japanese: その際に、身元が割れないようにするべく、自ら散々に顔面を傷つけた上で果てたという。
English: Minamoto no Arimitsu, (February 5, 1037 - November 16, 1086) was a military commander in the late Heian period.
Japanese: 源有光（みなもとのありみつ、長元10年1月12日(旧暦)（1037年1月30日）-応徳3年10月2日(旧暦)（1086年11月10日））は、平安時代後期の武将。
English: His sons were Mitsusuke ODERA, MINAMOTO no Mitsuhira, Motomitsu ISHIKAWA, Kofu YABUKI, Mitsufusa NAMETSU (Namezu), Mitsutabi ISHIKAWA, Mitsusuke ISHIKAWA, Arisuke YOSHIDA.
Japanese: 子は、大寺光祐、源光平、石川元光、矢吹光孚、奈目津光房(滑津)、石川光度、石川光助、吉田有祐。
English: After his wife died, he remarried Jingido, Kanechika YOSHIDA's daughter, and in his late years, a daughter of Daigaku student, who passed a subject of the official appointment test, MINAMOTO no Yoshinari, became his wife.
Japanese: 夫人が死去した後に神祇道・吉田兼親の娘と再婚し、晩年に進士・源義業の娘が室となる。
English: He was born in Monotsu sho of Settsu Province, and named Matsuchiyo; appointed Migi no uma no suke of Kawachi Province and had the name of Arimitsu GENTA; after he lived in Yanaizu, he had the name of Genta YANAIZU.
Japanese: 摂津国物津荘に生まれ、松千代、河内右馬之允師任、源太有光を称し、柳津に住してから柳津源太を称した。
English: In 1051 he went down to Mutsu Province with his father, after following MINAMOTO no Yoriyoshi's order to fight the Abe clan (Oshu region), however after his father died in the Battle of Kuriyagawa-no-saku in 1062, he took control over his forces.
Japanese: 永承6年（1051年）、父とともに源頼義に従い陸奥に下向して安倍氏(奥州)と戦うが、康平5年（1062年）、厨川柵の戦いで父を失い兵の指揮を引き継いだ。
English: Due to his achievement during the war, he received the rank of Junior Fifth Rank, Lower Grade and became the governor of Aki Province, he was also given 66 counties in land in Oshusendoshichigun (seven countries along Oshu road) (Shirakawa, Ishikawa, Iwase, Tamura, Asaka, Shinobu).
Japanese: 軍功を以て従五位下安芸守に任ぜられ、奥州仙道七郡（白河、石川、岩瀬、田村、安積、信夫）の中から、六十六郷の地を与えられた。
English: At that time he lived in Hogen-jo Castle, which was located in Kawabe, south of Izumigo in Ishikawa sho.
Japanese: 当初、石川庄の泉郷（いずみごう）の南、川辺（かわべ）にあった保源城へ住する。
English: Sanjome-go was a prosperous place, through which the ancient Tosan-do Road passed, and was located on the west side of the Abukuma-gawa River.
Japanese: 阿武隈川を挟み、西側が古代の東山道が通じ賑わっていた三条目（三城目）郷。