nntsuzu/KFTT huggingface dataset:
English: The shrine is a type of Shokon-sha Shrine that is sacred to the deceased who meet a certain condition, and has the same base of belief as the Yasukuni-jinja Shrine.
Japanese: この神社は特定の条件にあう死者を神社にあわせて祀るという招魂社の一種で、靖国神社と同様の信仰基盤をもつ。
English: The present main building rebuilt in the style of Greek architecture in 1989 by Kenjiro NINOMIYA, the second son of Chuhachi NINOMIYA to commemorate the 100th anniversary of Chuhachi's discovery of the flight principle.
Japanese: 現在の社殿は1989年（平成元年）に忠八の飛行原理発見百周年を記念して、二宮忠八の次男二宮顕次郎によって再建されたもので、古代ギリシャの神殿のような拝殿になった。
English: A myth says Nigihayahi no mikoto descended to the earth by Amenoiwafune Ship, and was associated with the god of air and aviation (Amenoiwafune is interpreted as airplane) and was chosen as the enshrined deity.
Japanese: 饒速日命は神話において天磐船にのって地上に降臨したとされることから、空の神・飛行機の神（天磐船：アメノイワフネ＝飛行機と解釈）として結び付けられ、飛行神社の祭神に選ばれた。
English: The main hall on the right is dedicated to persons with distinguished achievements in the aviation industry and all the air crash victims in the world.
Japanese: 右の社殿には航空業界に業績を残したものの霊と、世界中の全ての航空事故の犠牲者の霊を祀る。
English: The victims in Japan are enshrined with individual names, and the victims outside Japan are enshrined without individual names.
Japanese: 日本国内の航空事故犠牲者については表名（一人一人の名前を挙げて）合祀を行い、国外の犠牲者については無表名で（個人を特定しないで）合祀する。
English: The main hall on the left is dedicated to Chobei TAKEDA, the founding deity of the pharmaceutical Industry, Konpira (guardian deity of seafaring) and the white dragon god of Jinushigami (god of an area of land).
Japanese: 左の社殿には、薬業の祖神とする武田長兵衛と金毘羅神と地主神である白龍神を祀っている。
English: Yakusoshin (deity of herbal medicine) is enshrined because Chuhachi NINOMIYA worked for a Pharmaceutical company, and Konpira is enshrined because he believed in the Kotohira-gu Shrine (dedicated to a god of ship, which is associated with airplanes) in Sanuki Province.
Japanese: 薬祖神は二宮忠八が製薬会社に勤めていたことによるもので、金毘羅は忠八が讃岐国の金刀比羅宮（船の神、飛行機に通じる）を信仰していたことによる。
English: At Mominoki Pass in Manno-cho, Kagawa Prefecture where Chuhachi came up with the flight principle, 'Ninomiya-hiko-jinja Shrine' was built in 1991.
Japanese: 忠八が最初に飛行原理を着想したとされる香川県まんのう町追上の樅ノ木峠には、1991年に創設された「二宮飛行神社」がある。
English: Nagaoka Tenmangu is a shrine (tenmangu) located in Nagaokakyo City, Kyoto Prefecture.
Japanese: 長岡天満宮（ながおかてんまんぐう）は、京都府長岡京市に鎮座する神社（天満宮）。
English: It is said that the shrine was founded because SUGAWARA no Michizane stopped here on his way to Dazai-fu (local government office in Kyushu region) where he was banished.
Japanese: 菅原道真が太宰府に左遷となった際、この地に立ち寄った縁故により創立されたという。
English: Hachijogaike Pond was made in 1638 by the command of Imperial Prince Hachijonomiya Toshihito.
Japanese: 1638年（寛永15年）に八条宮智仁親王によって「八条ヶ池」が築造された。
English: Kirishima azalea at Hachijogaike Pond is famous, and so is the Japanese-apricot orchard in Nagaoka Park next to the pond.
Japanese: 八条ヶ池のキリシマツツジは有名で、隣接する長岡公園の梅園も広く知られている。
English: Himukai-daijingu is a shrine located along the Sanjo-dori Street in Yamashina Ward, Kyoto City.
Japanese: 日向大神宮（ひむかいだいじんぐう）は京都市山科区の三条通沿いにある神社。
English: There are two Honden (main hall), Naiku (inner shrine) and Geku (outer shrine), and the Naiku is dedicated to Amaterasu Oomikami, Munakata Sanjojin, Ichikishimahime and Takitsuhime-no-mikoto, and the Geku is dedicated to Ninigi and Ame no Minakanushi no Kami.
Japanese: 内宮（上ノ本宮）・外宮（下ノ本宮）の2つの本殿があり、内宮に天照大御神・宗像三女神・イチキシマヒメ・多岐都比賣命、外宮にニニギ・天之御中主神を祀る。
English: It was founded by the imperial order to move the divine spirit from the divine site at Takachiho-no-mine Mountain in Tsukushi no Himuka (currently, Miyazaki Prefecture) by the imperial order at the time of the 23rd Emperor Kenzo.
Japanese: 第23代顕宗天皇の御代、勅願により筑紫日向の高千穂の峯の神蹟より神霊を移して創建された。
English: In 'Record of Scenic Beauty in Uji County' and 'Record of Yamashina Town in Kyoto,' the shrine is defined as 'Himukai-daijingu Shrine in Uji-gun, Yamashiro Province,' a small shrine listed in Jinmyocho (the list of deities) of Engishiki (codes and procedures on national rites and prayers), but in 'Record of Scenic Beauties in Yamashiro,' 'Record of Yamashiro,' and 'The historical Background of Jinmyocho,' written by Nobutomo BAN's, the definition is different.
Japanese: 「宇治郡名勝誌」、「京都府山科町誌」には、延喜式神名帳小社に列する「山城国宇治郡日向神社」とするが、「山城名勝誌」、「山城志」、伴信友の「神明帳考証」では別のものとしている。
English: It was rebuilt at the old site by benefactors at the beginning of the Edo period and became famous as a shrine to pray for traffic safety.
Japanese: 江戸時代初期に篤志家によって旧社地に再建され、交通祈願の神社として有名になった。
English: Goryo-jinja is a shrine located at about the center of Fukuchiyama City, Kyoto Prefecture.
Japanese: 御霊神社（ごりょうじんじゃ）は、京都府福知山市のほぼ中心部にある神社。
English: Being obstructed by the precincts and the neighboring Goryo Park, Hirokoji Street is divided into north and south like a crank.
Japanese: 広小路通りを塞ぐように境内と、隣接する御霊公園が存在しているため、広小路通りはこの周辺で南北でクランク(道路)状に迂回している。
English: It was originally dedicated to Uganomitama no Okami, but the name of the shrine comes from the fact that the Kutsuki clan, lord of Fukuchiyama-jo Castle, gave permission to the enshrinement of Mitsuhide AKECHI.
Japanese: もともと宇賀御霊大神を祀る神社ではあったが、福知山城主朽木氏が明智光秀の合祀を許したことに名前を由来する。
English: The shrine houses a number of historical records associated with Mitsuhide AKECHI, who named the mountain 'Fukuchi-yama,' repaired Fukuchiyama-jo castle and governed well.
Japanese: 「福智山」を名付け、福知山城を近世の城に改修し、善政をしいた明智光秀にまつわる数多くの史料を有する。
English: The Hirokoji Street, a sando (approach to the shrine), is a shopping street lined with many shops on both sides.
Japanese: 参道である広小路通りは、両サイドに商店が建ち並ぶ商店街となっている。
English: In the 28th year of the Showa period, Fukuchiyama was flooded with water from the Yura-gawa River caused by the 13th typhoon of the year.
Japanese: 昭和28年の昭和28年台風第13号の被害による由良川の氾濫で水没した福知山。
English: In order to pass on the tragedy, there is a board which indicates the water level in the city at that time in Goryo Park contiguous to the precincts.
Japanese: その被害を伝えるため、境内隣接の御霊公園には当時福知山市街地を覆った水の水位を記した看板が建てられている。
English: During the Annual Festival in October, 'Tanba Mitsuhide Kikyo (a balloon flower) Festival' is also held.
Japanese: 10月の例大祭においては、併せて「丹波光秀ききょうまつり」が開催される。
English: Ikkyu-jinja Shrine is a shrine, that is located slightly to the south of the urban area in Fukuchiyama City, Kyoto Prefecture.
Japanese: 一宮神社（いっきゅうじんじゃ）は、京都府福知山市の市街地より少し南よりの位置にある神社。
English: Its sanctuary (the main building of a Shinto shrine) was erected in 1718 and both sanctuary and Wakisha of precincts were registered as cultural property by Kyoto Prefecture as one of the best architectures in Fukuchiyama.
Japanese: 社殿は、享保3年（1718年）に建築されたもので、福知山を代表する建築だとし、境内の脇社も含め京都府の登録文化財。
English: The precincts of the shrine are surrounded by a laurel forest containing trees such as Cleyera japonica, oak and camphor trees as well as ilex and ginkgo which grow together there, while conifers such as Japanese cedars and (Japanese) cypress are planted in the south side of the forest.
Japanese: サカキ・カシ・クス等の照葉樹林にモチ・イチョウが混成して境内を取り囲み、南側にスギ・ヒノキの針葉樹が植樹されている。
English: Zenjo-ji Temple is one of the temples of the Soto sect, that is located in Zenjo-ji, Ujitawara-cho, Tsuzuki County, Kyoto Prefecture.
Japanese: 禅定寺（ぜんじょうじ）は京都府綴喜郡宇治田原町禅定寺にある曹洞宗の寺院。
English: Although this temple has become a Zen temple (a temple belonging to the Zen sect) of the Soto Sect after the early-modern times, it was originally a branch temple of Todai-ji Temple and deeply associated with Byodoin Temple and the FUJIWARA Sekkan-ke (the families which produced regents), and has a group of Buddhist statues such as the Honzon standing statue of an Eleven-faced Kannon dating back to the Heian period.
Japanese: 近世以降は曹洞宗の禅寺となっているが、元は東大寺の末寺であり、平等院や藤原摂関家ともゆかりの深い寺院で、本尊十一面観音立像をはじめ、平安時代にさかのぼる仏像群を有する。
English: Running along a tributary of the Yodo-gawa River and Tahara-gawa River, from Uji towards Ishiyama in Omi (Shiga Prefecture), Zenjo-ji Temple is located along the road of a mountain village near the border of Shiga Prefecture.
Japanese: 禅定寺は、宇治方面から淀川の支流田原川に沿って近江（滋賀県）の石山方面へと向かう道沿い、滋賀県境に近い山里に位置する。
English: This area was called Kuwari-go (village) before the mid Heian period, and it is said that there used to be a former Zenjo-ji Temple, Kuwari-ji Temple.
Japanese: この地域は平安時代中期以前には久和利郷と呼ばれ、禅定寺の前身にあたる桑在寺（くわりじ）という寺があったという。
English: According to "The Chronological List of the Construction of Zenjo-ji Temple" that has been handed down in this temple, Zenjo-ji Temple was erected by the monk Heisu who served as Betto (the head priest and administrator of a Buddhist temple) of Todai-ji Temple.
Japanese: 寺に伝わる『禅定寺造営年次目録』によれば、この寺は東大寺の別当（寺を統括する最高位の僧）などを務めた僧・平崇によって創建されたものである。
English: Construction of the temple started in 987, by accepting FUJIWARA no Kaneie as a believer in Buddhism.
Japanese: 平崇は藤原兼家（藤原道長の父、関白、太政大臣）の帰依を受けて永延元年（987年）より造営を開始。
English: Then, construction on the Hondo (main hall) was started in 991 and completed in 995 (during this time, Kaneie died in 990).
Japanese: 正暦2年（991年）に本堂を建て始め、完成したのは長徳元年（995年）であるという（この間、正暦元年・990年には兼家が没している）。
English: According to "Records of the rice fields and vegetable fields belonging to Zenjo-ji Temple" which was written several years later in 1001, Zenjo-ji Temple had 1000 hectares of somayama (timber forest) and fields in its home town of Tahara-go as well as jiryo (temple estate) in other regions.
Japanese: それから数年後の長保3年（1001年）の日付をもつ「禅定寺領田畠流記帳」によると、禅定寺は地元の田原郷に一千町歩の杣山や田畑を有し、その他の地方にも寺領を有していた。
English: In 1071, after the rice fields and vegetable fields belonging to Zenjo-ji Temple were donated to Byodoin Temple, Zenjo-ji Temple became a branch temple of Byodoin Temple (until then, Zenjo-ji Temple was a branch temple of Shoboin Temple in Todai-ji Temple that was erected by Heisu).
Japanese: この禅定寺領は延久元年（1071年）、平等院に寄進され、禅定寺は平等院の末寺となった（それ以前は東大寺に平崇が建てた正法院の末であった）。
English: In this way, Zenjo-ji Temple flourished through the Heian period by accepting nobles such as FUJIWARA no Michinaga and FUJIWARA no Yorimichi (a son of Michinaga and erector of Byodoin Temple) as believers in Buddhism and based on its broad ryoji.
Japanese: このように、禅定寺は平安時代を通じて藤原道長、藤原頼通（道長の子、平等院の建立者）らの貴族の帰依を受け、広大な寺領を背景に栄えた。
English: Management of the temple was supported by ryomin (people of the domain) belonging to the temple, called Yoriudo.
Japanese: 寺の運営は寄人（よりうど）と称される、寺に所属する領民によって支えられていた。
English: According to the documents remaining in the temple, Zenjo-ji Temple in the medieval period often disputed with its neighbors over village borders, especially, a dispute about the mountain border with Sotsuka-no-sho Manor (present Oishisotsuka-cho, Otsu City) of the estate of the Kujo family (Saisho kongo in ryo), was well known for disputing endlessly from the medieval period to the end of the Edo period.
Japanese: 寺に残る文書によると、中世の禅定寺は近隣との境争論をたびたび起こしており、中でも九条家領（最勝金剛院領）の曽束荘（そつかのしょう、現大津市大石曽束町）との山堺争論は中世から近世末期まで延々と争われたことで著名である。
English: The temple declined in the Sengoku period (period of warring states), however, after entering the early-modern times, Soko GESSHU, a restorer of Taijo-ji Temple in Kaga (Kanazawa City) entered into the temple in 1680, and the temple was restored by support from the Honda family, the principal retainer of the Kaga Domain.
Japanese: 寺は戦国時代には衰微したが、近世に入り、延宝8年（1680年）に加賀・大乗寺（金沢市）の中興である月舟宗胡が入寺し、加賀藩老本多家の援助を得て再興している。
English: The trace of early Heian period style can be seen from the well-rounded figure of the statue, however the facial expression is Japanese style, carving of clothes is gentle and it seems that this is a work around the end of the 10th century, the time when Zenjo-ji Temple was erected.
Japanese: 量感のある体躯表現に平安時代初期様式の名残が伺えるが、表情は和風化し、衣文の彫りもおだやかで、禅定寺が創建された10世紀末頃の作と思われる。
English: Take the Keihan Uji Bus for Rokuenzaka/Industrial complexes from Keihan Uji Station or Kintetsu Shintanabe Station, and get off at Ichu-mae.
Japanese: 京阪宇治駅または近鉄新田辺駅より京阪宇治バス緑苑坂・工業団地方面行き維中前（いちゅうまえ）下車
English: In 940, FUJIWARA no Tadabumi was appointed as seii taishogun (literally, "great general who subdues the barbarians") to subdue TAIRA no Masakado's War and sent to Togoku (the eastern part of Japan, particularly Kanto region), however TAIRA no Masakado was killed before Tadabumi's arrival.
Japanese: 藤原忠文は天慶2年（940年）、平将門の乱鎮圧のための征東大将軍に任ぜられ東国に向かったが、到着前に平将門は討たれていた。
English: Since Tadabumi was removed from the list of rewards granted due to opposition from Dainagon (chief councilor of state) FUJIWARA no Saneyori, he held a deep grudge against Saneyori and haunted Saneyori's descendants after Tadabumi's death.
Japanese: 忠文は大納言藤原実頼の反対により恩賞の対象から外されたので、忠文は実頼を深く恨み、死後も実頼の子孫に祟ったという。
English: Musuzan Jitsudo-ji Temple was erected in Maizuru City on May 9, 1961, because the chief priest at the time sided with Shoshinkai (correct faith association).
Japanese: 1961年（昭和36年）5月9日に舞鶴市には無数山実度寺が建立されたが、当時の住職が正信会側についたため建立された。
English: Since the chief priest in Jitsudo-ji Temple at the time denied the position of Nikken Shonin, the 67th head priest of Nichirenshoshu Taiseki-ji Temple as a head priest, he was excommunicated for disobeying the religious institute and regulations of the Nichiren Sho Sect.
Japanese: 実度寺の当時の住職が第67世法主日顕上人の法主としての地位を否定したため,日蓮正宗の宗制宗規に違背したことにより破門された。
English: It is said that the shrine, which was re-erected 200 m west of its original place after the original Shizuka-jinja Shrine was burned down in 1782.
Japanese: 1782年に火災で焼失したため、元の場所より200m西に再建されたのが現在の静神社であると言われている。
English: Saginomori-jinja Shrine is a shrine, that is located in Sakyo Ward, Kyoto City, Kyoto Prefecture.
Japanese: 鷺森神社（さぎもりじんじゃ、さぎのもりじんじゃ）は京都府京都市左京区にある神社。
English: This shrine was Ubusunagami (guardian deity of one's birthplace) for seven villages at the foot of Mt. Hiei, and used to be called the monarch of 修学寺.
Japanese: 比叡山山麓の七里の産土神であり、以前は修学寺の帝王と呼ばれたという。
English: Sannomiya-jinja Shrine is a shrine, which is located in Katagihara-sugihara-cho, Saikyo Ward, Kyoto City.
Japanese: 三ノ宮神社（さんのみやじんじゃ）は、京都市西京区樫原杉原町にある神社である。
English: Although the year of construction of this shrine and other information are unknown, there is a tradition that this shrine is related to the mid Heian period samurai, MINAMOTO no Yorimitsu.
Japanese: この神社の創建年代等については不詳であるが、この神社には平安時代中期の武士源頼光に関連する言い伝えも残されている。
English: Sarumaru-jinja Shrine is located in Ujitawara-cho, Tsuzuki-gun of Kyoto Prefecture.
Japanese: 猿丸神社（さるまるじんじゃ）は、京都府綴喜郡宇治田原町にある神社である。
English: It is unknown when this shrine was founded, but according to legend, the main building was rebuilt in 1645.
Japanese: この神社の創建年代等については不詳であるが、1645年（正保2年）に社殿が再建されたと伝えられる。
English: According to one estimate, this shrine was the successor of 'Itada-jinja Shrine,' which is described in "Engishiki jinmyocho" (a register of shrines in Japan), but this theory is now denied.
Japanese: 『延喜式神名帳』に見える「伊多太神社」の継承社とする説もあるが、否定されている。
English: It is believed that the deities enshrined behind the top of Mt. Ebumi (present-day Mt. Konpira) were divided and transferred to the new shrine built at the foot of the mountain.
Japanese: 後方に聳える江文山（現在の金比羅山）の頂に祀られていた神々を、山麓に社殿を建立して勧請したものとされる。
English: Kyoto City Bus Line No. 95 stops at the Ebumi-jinja Mae Stop between Spring and Autumn on Sundays and national holidays.
Japanese: 京都バス江文神社前バス停は、春期から秋期の、日曜・祝日のみ運行する95系統のみ停車。
English: Ogawatsuki-jinja Shrine is located in Umaji-cho, Kameoka City, Kyoto Prefecture.
Japanese: 小川月神社（おがわつきじんじゃ）は、京都府亀岡市馬路町に鎮座する神社。
English: A region on the west side of the river in Chiyokawa-cho is called Ogawa, and this is believed to be where 'Ogawa-go village, Kuwata-gun County' mentioned in the "Wamyo-sho" (a dictionary compiled in the Heian period) was located.
Japanese: 大堰川を挟んだ西方、千代川町に小川という字名があり、『和名抄』に見える「桑田郡小川郷」の遺称地であるとされている。
English: It is believed that the shrine name includes the village name because the Oi-gawa River once ran to the east of the shrine, and the area around the shrine belonged to the Ogawa-go village.
Japanese: そのため、かつての大堰川は当神社の東を流れ、当神社一帯も小川郷に含まれており、郷名を冠する神社名となったと見られている。
English: Before the Meiji period, it was called 'Tsukiyomi-jinja Shrine,' and the nickname of 'Tsukiyomi-san' is still popular today.
Japanese: 明治以前には「月読（神）社」を称し、現在でも「つきよみさん」と呼ばれて親しまれている。
English: Another shrine called Matsuo-jinja, which is located along the Oi-gawa River, is believed to have had a relationship with the Tsukiyomi-jinja Shrine, a Sessha (auxiliary shrine (dedicated to a deity closely related to that of the main shrine)) of the Matsuo-taisha Shrine (in Kyoto City), which is located in the lower reach of the river.
Japanese: 大堰川沿いには他にも松尾神社があるので、下流の松尾大社の摂社月読神社(京都市)との関係が指摘されている。
English: Taking into consideration the relationship with the above-mentioned Matsuo-taisha Shrine, this shrine is believed to have been founded in the course of the area development in the upstream direction by the Hata clan.
Japanese: 上述松尾大社との関係から、大堰川を遡る形で秦氏による開発が進み、それにともなって創祀されたと考えられている。
English: According to 'Record of the Ogawatsuki-jinja Shrine in Kuwata County, Tanba Province,' which was written in an unknown year and stored by the representatives of shrine parishioners, this shrine is said to have been a Massha (small shrine belonging to the main shrine) when the Ise-jingu Shrine was transferred to Yosa County, Tango Province, or a Massha when it was enshrined in Tanba Province, and it is also described as 'remaining from the mythological age.'
Japanese: しかし、氏子総代保管の「丹波国桑田郡小川月神社之事」という年不明の文書に、伊勢神宮が丹後国与謝郡に遷座した時の末社であるとも、丹波国に鎮座していた時の末社であるともし、「神代よりの旧地なり」と記している。
English: Its foundation was earlier than that of the Izumo-jinja Shrine (present-day Izumo Daijingu Shrine in Chitose-cho, Kameoka City), and as this shrine was at the same level as the Izumo-jinja Shrine, it was also called 'the second Taisha' of Kuwata-gun Country.
Japanese: また、出雲神社（現亀岡市千歳町の出雲大神宮）の鎮座よりも古く、同神社と同等の神社で桑田郡の「第二之大社也」とも記す。
English: According to "Jinja Meisaicho" (Official records of Shinto shrines), the shrine was washed away by the Oi-gawa River flood during the Onin period (1467 to1469), and since then it has been worshiped as Shoshi (a small shrine).
Japanese: 『神社明細帳』によれば、応仁（1467-69年）に大堰川の洪水によって社地を流失し、以後小祠として祀られるようになったとある。
English: In the above-mentioned record, it is said that the flood occurred during the Onin period (1394 to 1428), and that "no religious services are held because the shrine site is too small" after the place was ruined during floods or battles.
Japanese: 前掲文書にも応永（1394-1428年）の洪水を記し、或いは兵乱によって廃弊して以後「境内狭小にして祭祀等無之」とも記す。
English: In either case, it seems that the shrine was damaged due to the flow path change of the Oi-gawa River, etc. and was moved to another place.
Japanese: いずれにせよ、大堰川の流路変更などで被災、退転したと考えられている。
English: In Ogawa of Chiyoda-cho on the opposite side of the Oi-gawa River, there is another shrine called Tsukiyomi-jinja Shrine, which also enshrines the Tsukiyomi no Mikoto.
Japanese: なお、大堰川対岸の千代川町小川にも同じく月読命を祀る月読神社が存在する。
English: It is believed that this shrine was built for enshrining the divided deity as Ujigami (a guardian god or spirit of a particular place in the Shinto religion) by the people who were separated from the Ogawatsuki-jinja Shrine area due to the change of the Oi-gawa River's flow path.
Japanese: これは大堰川の流路変更によって当神社と隔てられた人々が新しく氏神として当神社から勧請したものであると見られている。
English: In the Meiji period, this shrine was categorized as Sonsha, and then identified as Shikinai Myojin-taisha in 1877, as the confirmation written under the name of Kyoto Prefecture in June 1877 says that 'Tsukiyomi-sha is definitely the Engishikinaisha Ogawatsuki-jinja Shrine.'
Japanese: 明治になって村社とされたが、明治10年（1877年）に式内名神大社に比定され、同年6月の京都府名義の確認書に「月読社延喜式内小川月神社ニ相違無之候」とある。
English: If this shrine is certainly Shikinai-sha (a shrine listed in Engishiki laws), there is a record that this shrine was promoted from Jugoinoge (Junior Fifth Rank, Lower Grade) to Jugoinojo (Junior Fifth Rank, Upper Grade) on March 9, 859 ("Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts)).
Japanese: 当神社が確かに式内社であれば、貞観(日本)元年（859年）正月27日に従五位下から従五位上に昇叙された記録が残る（『日本三代実録』）。
English: In Reisai (regular festival) on October 16, the whole community prays for all the children who were born within the year so that they grow up well, although the origin is not certain.
Japanese: 10月16日の例祭に、1年間に誕生した子供全員の祈祷をする慣例があり、由緒は不明ながらも地域全体で子供たちの無事な成長を願うものである。
English: According to the record of the shrine, when Tokiyori HOJO visited this shrine on the way, he told one of his servants, named Jiro Sadamura HITOMI, to guard the shrine, thereafter the Hitomi family served for 30 generations and then the representatives of the shrine parishioners have succeeded the management and maintenance role (according to the signboard on the shrine's grounds).
Japanese: 社伝によれば、北条時頼が廻国の途中に参拝し、家臣の人見次郎貞村という者に神社の守護を命じ、長らく人見家が30代にわたって奉仕してきたが、その後氏子総代が維持経営にあたるようになったという（境内案内看板より）。
English: This shrine consists of the main shrine in the Nagare-zukuri style (flow style), which is enclosed with Oiya (building covering), and the front shrine is made of one square room with the Tsumairi (entrance on the gable end) and thatched roof, which has reportedly been transferred from the Izumo Daijingu Shrine in an unknown year.
Japanese: 覆屋内の流造の本殿と、方1間妻入瓦葺の拝殿とのみからなり、拝殿は年不明ながら出雲大神宮より遷されたものであると伝える。
English: Kiyomizu-dera Temple is not only a Buddhist temple belonging to a group of the Hosso sect (one of the Nanto rokushu (the six sects of Buddhism which flourished in ancient Nara)), but also one of only a few Buddhist temples with history started before the period when the national capital was transferred to Heian-kyo, along with Koryu-ji Temple and Kurama-dera Temple in Kyoto.
Japanese: 清水寺は法相宗（南都六宗の一）系の寺院で、広隆寺、鞍馬寺とともに、平安京遷都以前からの歴史をもつ、京都では数少ない寺院の1つである。
English: This temple is also ranked as one of the eminent Kannon Pilgrimage stops along with Ishiyama-dera Temple in Otsu City, Shiga Prefecture and Hase-dera Temple in Sakurai City, Nara Prefecture.
Japanese: また、石山寺（滋賀県大津市）、長谷寺（奈良県桜井市）などと並び、日本でも有数の観音霊場である。
English: In addition, it is known as one of the best tourist sites in Kyoto City along with Rokuon-ji Temple (or Kinkaku-ji Temple) and Arashiyama, and therefore many people visit the temple in all seasons.
Japanese: 鹿苑寺（金閣寺）、嵐山などと並ぶ京都市内でも有数の観光地で、季節を問わず多くの参詣者が訪れる。
English: Concerning the foundation of Kiyomizu-dera Temple, there are descriptions in "Kiyomizu-dera Engi" (The Origin of Kiyomizu-dera Temple) selected by FUJIWARA no Akihira, the owner of "Gunsho ruiju" (Collection of historical documents compiled by Hokiichi HANAWA), and "Kiyomizu-dera Engi Emaki" ('The Picture Scroll of the Origin of Kiyomizu-dera Temple,' now it is owned by Tokyo National Museum) produced in 1520.
Japanese: 清水寺の創建については、『群書類従』所収の藤原明衡撰の『清水寺縁起』、永正17年（1520年）制作の『清水寺縁起絵巻』（東京国立博物館蔵）にみえる。
English: Besides "Konjaku Monogatari Shu" (a collection of anecdotes), as well as a chapter of "Fuso Ryakki" (A Brief History of Japan) mentioning the episode in 798 also introduces tradition about the foundation of Kiyomizu-dera Temple.
Japanese: ほか、『今昔物語集』、『扶桑略記』の延暦十七年（798年）記などにも清水寺草創伝承が載せられている。
English: In 778, Kenshin (later Enchin), a Buddhist monk of Kofuku-ji Temple in Yamato Province, who had engaged in ascetic practices at Kojima-dera Temple, went north after he received a message from a dream, reaching Mt. Higashi in Yasaka-kyo, Otagi County, Yamashiro Province, now Mt. Otowa, the area where Kiyomizu-dera Temple is situated.
Japanese: 宝亀9年（778年）、大和国興福寺の僧で子嶋寺で修行していた賢心（後に延鎮と改名）は、夢のお告げで北へ向かい、山城国愛宕郡八坂郷の東山、今の清水寺の地である音羽山に至った。
English: Tracing the path for the source of a golden current he found, he came across a practitioner of austerities, Gyoei-koji (a lay Buddhist, Gyoei) intently praying to Senju Kannon in a white robe, who was confining himself to the mountain to practice religious austerities under the waterfall.
Japanese: 金色の水流を見出した賢心がその源をたどっていくと、そこにはこの山に篭って滝行を行い、千手観音を念じ続けている行叡居士（ぎょうえいこじ）という白衣の修行者がいた。
English: The 200-year-old Gyoei-koji said to Kenshin, "I have waited for you long."
Japanese: 年齢200歳になるという行叡居士は賢心に「私はあなたが来るのを長年待っていた。」
English: "I am leaving for Togoku (the eastern part of Japan, particularly the Kanto region) now, so I leave everything to you," and he left.
Japanese: 「自分はこれから東国へ旅立つので、後を頼む」と言い残し、去っていった。
English: Realizing that Gyoei was an incarnation of Kannon (Deity of Mercy), Kenshin carved a statue of Senju Kannon out of a sacred tree that Gyoei left so as to enshrine in the hermitage Gyoei had used.
Japanese: 行叡は観音の化身であったと悟った賢心は、行叡が残していった霊木に千手観音像を刻み、行叡の旧庵に安置した。
English: In 780, two years later, SAKANOUE no Tamuramaro (758-811) who wandered into Mt. Otowa while chasing a deer happened to meet Kenshin being in the middle of ascetic practices.
Japanese: その2年後の宝亀11年（780年）、鹿を捕えようとして音羽山に入り込んだ坂上田村麻呂（758年‐811年）は、修行中の賢心に出会った。