nntsuzu/KFTT huggingface dataset:
English: It does not have many branch temples, but the Yogen-in Temple which is known as being related with Yodo-dono (Lady Yodo) in Higashiyama Ward is a temple of the Kengoin school.
Japanese: 末寺数は多くはないが、淀殿ゆかりの寺として知られる東山区の養源院は遣迎院派の寺である。
English: The temple name 'Kengo' comes from the fact that its honzon are both Hokken no Shakyamuni and Raigei no Amida, that is, the Shakyamuni who sends a person to Saiho Gokuraku Jodo (The West Pure Land of Amida Buddha) and the Amida who receives him.
Japanese: 寺名の「遣迎」は、発遣（ほっけん）の釈迦と来迎の阿弥陀、つまり西方極楽浄土へ送り出す釈迦と迎え取る阿弥陀の両如来を本尊とすることによる。
English: Konyo (1798 - August 19, 1871) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) in the end of the Edo period, the 20th head priest of the Nishi Hongan-ji Temple, and daisojo (a Buddhist priest of the highest order).
Japanese: 広如（こうにょ、寛政10年（1798年）－明治4年（1871年）8月19日は、幕末の浄土真宗の僧、西本願寺20世宗主、大僧正。
English: At the end of the Edo period, he flew the imperialist flag and left "Goikun Gosho" (instructions for descendant) which decided the direction of the religious community after the Meiji period.
Japanese: 幕末には勤皇の旗幟を鮮明にし、明治以後の教団を方向付けた『御遺訓御書』をのこしている。
English: He assumed the position of head priest of the Kensho-ji Temple at once, but he was adopted by the 19th head priest Honnyo (a brother of Kisen) as a son and assumed the position of the 20th head priest in 1823.
Japanese: 一旦は顕証寺住職に就くが、第19世宗主本如（暉宣の兄）の養子となり、文政9年（1823年）に第20世宗主を継職。
English: Although his one son and four daughters died early and his adopted son from the Takatsukasa family also died early, Koson (later Myonyo) was born later.
Japanese: 1男4女をもうけるも早世、鷹司家より迎えた養子も早世したが、その後光尊（後の明如）が誕生。
English: There was a time when there were three monzeki (successor of a temple) including Tokunyo (died before succession) and Myonyo from Kensho-ji Temple.
Japanese: 顕証寺より迎えた徳如（継職前に死去）、明如の3門跡が揃う一時期があった。
English: During 1854 and 1859 among the confusion after the coming of Kurofune (The Black Ships of Commodore Matthew Perry), and among the gathering momentum of Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners), he adopted Gessho, who was a famous priest as an imperialist, as an executive and grew involved with the Imperial court by himself.
Japanese: 黒船来航後の混乱にあった安政年間、尊皇攘夷の機運が高まるなかで勤皇僧として著名であった周防の月性を重役に登用させ、広如自身も朝権への傾倒を強めていった。
English: In 1863 he presented 10,000 ryo (old currency unit) to the Imperial Court and sent a letter to carry out thorough Sonno Joi to the whole religious community.
Japanese: 1863年（文久3年）には朝廷に10,000両を献納し、宗派全体に尊皇攘夷の徹底を諭す文を出している。
English: In the following year, 1864, he had the grave of the Emperor Kameyama repaired, and in the Kinmon Incident of the same year he hid dozens of feudal retainers of the Choshu clan who were chased by the bakufu (Japanese feudal government headed by a shogun) army and made them escape.
Japanese: 翌元治元年（1864）年には亀山天皇陵の修復、同年の禁門の変では幕軍に追われた長州藩士数十名を門内に匿って逃がすなどしている。
English: The Edo bakufu tightened security at the stance of the imperialist Nishi Hongan-ji Temple, it ordered the Aizu clan to move the Shinsengumi (a group who guarded Kyoto during the end of Tokugawa Shogunate) headquarters from Mibu to the inside of the Hongan-ji Temple as they had given shelter to the feudal retainers of the Choshu clan.
Japanese: 幕府は西本願寺の勤皇姿勢に警戒を強め、長州藩士を匿ったことを理由に、会津藩に命じて新撰組屯所を壬生から本願寺門内に移させた。
English: Their origin is not clear; while it is said to originate from India, it is also said to originate from the tennin statues with wings in the Orient region which had been conveyed through the silk road.
Japanese: その起源はインドと言われるが、オリエントの有翼天人像がシルクロード経由で伝わったものともされ、はっきりとは分からない。
English: The tennin statues with wings which was began around Persia were also regarded as a symbol of the spirit (Furuwashi) which fly around the air in Zoroastrianism, and its figures are seen in ancient Persian ruins such as Taqi Bustan (Sassanid Empire) and Pasargadae (ruin of the place of Cyrus the Great).
Japanese: ペルシャ辺りを起源とする有翼天人はゾロアスター教で空中から飛来するとされる精霊（フラワシFurawashi）を象ったものともされ、ターク・イ・ブスタン（サーサーン朝）やパサルガダエ（キュロス大王宮廷跡）など古代ペルシャ遺跡にその姿が見られる。
English: These figures were spread in Egypt and Mesopotamia, and gave influenced the states of deities with wings such as an angel in Israel and Eros and Nike in Greece.
Japanese: これらの表象はエジプトやメソポタミアにも波及、イスラエルの天使やギリシャのエロス、ニケといった有翼神像にも影響を与えた。
English: The characteristic of Hiten in Buddhism is that it does not have wings, which differentiate it from those deities of Orient region.
Japanese: 仏教の飛天はそれらオリエントの神々と異なり翼を持たないことが特徴である。
English: Since it is often drawn as a female image with hagoromo (feather-robe), it is also called 'Tennyo' (Celestial Maidens).
Japanese: 多くは天衣（はごろも）をまとった女性像として描かれるため「天女」とも呼ばれる。
English: Generally it is drawn as a figure who is dancing elegantly while scattering flowers, playing music and enhancing the flavor around Buddha such as Amida Nyorai (Amitabha Tathagata).
Japanese: 阿弥陀如来などの仏を中心に、花を散らし楽を奏し香を薫じるなどして優雅に舞う姿が一般的に見られる。
English: It was drawn already in the Gandhara Buddhist Ruins, and its many elegant figures are seen in the Ajanta Caves of India and the caves of Dunhuang City and Yungang Grottoes in China.
Japanese: ガンダーラにはすでにその姿が描かれており、インドではアジャンター石窟、中国では敦煌市や雲崗石窟の石窟においてその優美な姿を数多く見せている。
English: In Japan, its works are seen in various places such as the Kondo Hall Wall Paintings of Horyu-ji Temple, Suien (the Water Flame) of Yakushi-ji Temple Toto (East Pagoda), the background of Hoo-do Hall (the Phoenix Pavilion) of Byodo-in Temple, and Amida Hall Mural Painting of Hokai-ji Temple.
Japanese: 日本では法隆寺金堂壁画や薬師寺東塔水煙、平等院鳳凰堂後背、法界寺阿弥陀堂壁画などにその作例が見られる。
English: The Rinkyu-ji Temple is an independent temple of the Rinzai sect at Shugakuin, Sakyo Ward, Kyoto City.
Japanese: 林丘寺（りんきゅうじ）は、京都市左京区修学院にある臨済宗系の単立寺院。
English: This temple originated from a mountain villa built around 1668 for the Imperial Princess Teruko AKENOMIYA, the eighth princess of Emperor Gomizunoo (her mother was Takako, the daughter of Takachika KUSHIGE).
Japanese: この寺はもとは後水尾天皇の第8皇女朱宮光子（あけのみやてるこ）内親王（母は櫛笥隆致の娘隆子）のために建てられた山荘であり、寛文8年（1668年）頃に建てられた。
English: In 1678 when Masako TOKUGAWA died, the taimen-jo (a meeting place where the relationship between master and servant is confirmed) and the tea room of her palace were moved and came to be used as a guest hall.
Japanese: 延宝6年（1678年）、徳川和子の死去に伴い、その御所の奥御対面所と御茶の間が移築され、客殿となった。
English: In 1680 when Retired Emperor Gomizunoo died, the Imperial Princess entered the priesthood and identified herself as Shozan Genyo, and she changed the villa into the Rinkyu-ji Temple.
Japanese: 延宝8年（1680年）、後水尾上皇が没すると内親王は出家して照山元瑶と称し、山荘を寺に改め林丘寺と号した。
English: After that, since some Imperial princesses entered the temple, it became ama-monzeki (a temple whose superior has always been a woman born of the Imperial Family or of nobility) and was also given a lot of Jiryo (temple estate).
Japanese: その後も皇族の皇女・王女が入寺して尼門跡となり、多くの寺領も与えられた。
English: It declined in the early Meiji period and a male priest temporarily entered from the Tenryu-ji Temple, but later about the half of the temple estate was returned to the Imperial Family and included in the Shugakuin Imperial Villa in 1884, the temple had become ama-monzeki again.
Japanese: 明治初期には衰退して一時期天龍寺から男僧が入寺したが、明治17年（1884年）寺域の約半分が皇室に返還されて修学院離宮の一部となり、寺は再び尼門跡となった。
English: There was a Shoin (reception room), a Hondo (main hall), Kaisan-do Hall (temple where the statue of founder priest is placed) and Higaki Tower as well as a Chisen garden (Japanese style garden with a central pond and spring) during the Edo period.
Japanese: 書院、本堂、開山堂、檜垣塔などが建ち、江戸時代の池泉鑑賞式庭園がある。
English: The Rakushiken (name of a building) and the guest hall of Naka no O-chaya in the neighboring Shugakuin Imperial Villa was a part of the Rinkyu-ji Temple.
Japanese: 隣接する修学院離宮・中御茶屋の楽只軒と客殿はもと林丘寺の一部であった。
English: Twenty minutes walk from the Shugakuin Rikyu michi bus stop of the Kyoto City Bus (however, it is closed to the public).
Japanese: 京都市営バス修学院離宮道下車徒歩20分（ただし、非公開寺院につき拝観不可）
English: Chugan Engetsu (January 28, 1300 - February 9, 1375) was a priest of the Rinzai sect during the period of the Northern and Southern Courts (Japan).
Japanese: 中巌円月（ちゅうがんえんげつ、正安2年1月6日(旧暦)（1300年1月28日）-文中4年/応安8年1月8日(旧暦)（1375年2月9日））は、南北朝時代(日本)の臨済宗の僧。
English: After he entered Jufuku-ji Temple (the Kencho-ji Temple school of the Rinzai Sect) in Kamakura during early life, he learned Esoteric Buddhism at the Daigo-ji Temple and studied under Tomyo Enichi of the Soto sect.
Japanese: 年少期に鎌倉寿福寺（臨済宗建長寺派）に入った後、醍醐寺に入って密教を学び、また曹洞宗の東明慧日に師事した。
English: In 1325 he went to Yuan in China and returned to Japan in 1332.
Japanese: 1325年（正中(元号)2年）中国の元(王朝)に入り、1332年（元弘2年）日本に戻った。
English: After that, he successively held the chief priest posts of the temples such as the Manju-ji Temple, the Kennin-ji Temple and the Kencho-ji Temple, forming a group in the Rinzai sect.
Japanese: その後、万寿寺・建仁寺・建長寺などの住持を歴任し、臨済宗における一派を形成した。
English: He regarded Emperor Jinmu as 'a descendant of Wu (Chunqiu era) Taibo' and insisted on 'the theory that the Emperor had a Chinese origin' (Shichihei YAMAMOTO, "The creators of Arahitogami, a god who appeared in this world in human form").
Japanese: 神武天皇については、「呉(春秋)の太伯の子孫」であるとして、「天皇中国人説」を唱えた(山本七平『現人神の創作者たち』)。
English: The Shingon sect Yamashina school is a Buddhist school of the Shingon lineage in Japan, classified into the Kogi (old) Shinshu sect.
Japanese: 真言宗山階派（しんごんしゅうやましなは）は、日本における真言系仏教宗派のひとつで、古義真言宗に属する。
English: The Kanshu-ji Temple was built based on a residence of the Miyaji clan, a maternal relative of the Emperor Daigo by a vow to attain enlightenment of FUJIWARA no Inshi who was his mother, and its first chief priest was Shoshun.
Japanese: 勧修寺は醍醐天皇国母藤原胤子の発願により、外戚宮道氏の邸宅を伽藍として、承俊を開山として建立された。
English: In 905 it was selected as a Jogaku-ji temple (one of the temples next to national temples in rank) and nenbundo-sha were allowed (approved people who enter the Buddhist priesthood), and was known as dojo (place of Buddhist practice or meditation) of the Shingon and the Sanron sects.
Japanese: 905年（延喜5年）には定額寺、年分度者を置くことを許されて、真言宗・三論宗の修学・修行道場として知られていた。
English: In 918 Saiko was assigned to the first chori (a chief priest and a common name of Monseki or Monzeki, the head priest who was born as Imperial Family) of the Kashu-ji Temple, which led to its prosperity.
Japanese: 918年（延喜18年）には、勧修寺に長吏（住職・門跡の通称）を置いて済高が長吏に任じられたころから、勧修寺が隆盛を極める契機となった。
English: After the Cloistered Imperial Prince Kanin, the seventh Prince of the Emperor Gofushimi, entered the Kanshu-ji Temple and was assigned to the fifteenth chori (Monzeki) during the end of the Kamakura period, Imperial Princes were assigned to the successive chori and given the title of miya-monzeki (head priest born of the Imperial Family).
Japanese: 鎌倉時代末期には、後伏見天皇第7皇子寛胤法親王が勧修寺に入寺して15世長吏（門跡）に就任以降は、明治維新までは、代々の長吏には、皇室より親王を迎えて、宮門跡が補されていた。
English: In 1470 during the Muromachi period, the temple was destroyed by fire in a battle, but it was restored.
Japanese: 室町時代、1470年（文明(日本)2年）には、兵火により伽藍を焼失し、復興を果たした。
English: However, since it rejected the order of Hideyoshi TOYOTOMI, its Jiryo (temple estate) was diminished to 300 goku (crop yields) and furthermore, the mountain was destroyed, some buildings were moved and Himuro-ike Pond was reclaimed in order to built a new road inside of its precincts for the erection of Fushimi-jo Castle.
Japanese: しかし、豊臣秀吉の命令を拒否したため、寺領300石に減封され、、さらに伏見城築城のために境内地に新たに道路を建設され、山の破壊、諸堂移転、氷室池を埋め立てられるに至った。
English: In the Kanei era during the Edo period, it was given a building of Gosho (Imperial Palace) from the Imperial court, and it began to actively rebuild the temple buildings after that.
Japanese: 江戸時代、寛永年間には、朝廷より御所の建物の下賜があり、これ以降、伽藍の再建が本格的に始まった。
English: In 1682 the Imperial Prince Saishin, the first prince of Emperor Reigen, was assigned to the twenty-ninth Monzeki and Jiryo was increased to 1,012 goku, which strengthened its economic foundation.
Japanese: 1682年（天和(日本)2年）、霊元天皇第1皇子済深親王が29世門跡に補され、寺領は1012石に加増し、経済的な基盤も確立した。
English: In 1901 it joined the union of four of the Kogi schools of the Shingon sect with the To-ji Temple, but it gained independence in 1907 and identified itself as the Yamashina school of the Shingon sect.
Japanese: 1901年（明治34年）、真言宗古義派の四派聨合に際しては東寺とともに参画したが、1907年（明治40年）には、独立して真言宗山階派を公称した。
English: During World War II, the Kogi, Shingi both schools of the Shingon sect were integrated into the Daishingon sect by according to the religious policy of the Japanese government, but it gained independence as the present Yamashina school of the Shingon sect in 1952.
Japanese: 第二次世界大戦のさなか、日本政府の宗教政策により、真言宗の古義・新義両派を合同して大真言宗に組み込まれたが、戦後に独立し、1952年（昭和27年）、真言宗山階派となり、現在に至っている。
English: Jushoku (a chief priest of a temple who was given tokudo upon entering the Buddhist priesthood) and official certificate, and entered denpo-kanjo (the consecration for the Transmission of the Dharma) after shidokegyo (four trainings) and practiced rengyo (a kind of training).)
Japanese: 住職（得度と度牒を受け、四度加行の後、伝法灌頂に入壇、練行を行った者。)
English: The term "stone Buddhist image" is a collective term of the Buddhist image carved in stone and the image of a deity such as Doso-shin (traveler's guardian deity), and it has a variety of sizes ranging from small one which is seen in the precincts of temples and shrines and on roadsides, to Usuki Magaibutsu (A Buddhist image carved into the surface of natural rock such as a cliff face, a large rock, or a stone cave) and other Magaibutsu carved in a large rock such as Ajanta Caves and Ellora Caves in India, Yungang Grottoes and Longmen Caves in China.
Japanese: 石仏（せきぶつ）とは、石に彫られた仏像や道祖神などの神像なども含め総称されるが、その規模は寺院や神社の境内、路傍などで見られるような小さいものから、臼杵磨崖仏、インドのアジャンター石窟、エローラ石窟、中国の雲岡石窟、龍門石窟などに代表されるような巨大な岩盤に彫られた磨崖仏まで多様である。
English: It had been often made by persons of power, ascetic Buddhist monks and priests since ancient times and medieval times around the Kansai region, and in recent times, common people produced it from the background of their pure religious devotion.
Japanese: 関西地方を中心に権力者、修験者、僧侶などによって古代、中世より多く作られるようになるが、近世にに至ると素朴な信仰心を背景に一般庶民がその制作に携るようになる。
English: It is so-called 'Ojizo-san' affectionately which is characterized by Shakujo (a priest's pewter staff) in the right hand and hoju (sacred gem) in the left hand.
Japanese: いわゆる「お地蔵さん」と呼び親しまれているもので、右手に錫杖、左手に宝珠を持っているのが特徴。
English: Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world.
Japanese: 地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道（地獄・餓鬼・畜生・修羅・人間・天）へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。
English: It has twenty hands on each side, that is, forty hands in total other than the two hands putting the palms of hands together, and has one eye in each palm.
Japanese: 合掌する両手のほかに、左右20手ずつの40の手を持ち、掌中に各一眼を有す。
English: It is a seated image drawing its knees up with a finger on the cheek, and generally it has one face and two, four or six hands.
Japanese: 立て膝で頬に指を当てた姿態の坐像で、一面二手、四手、六手像が一般的である。
English: After the mid-Edo period, it has been often worshipped by women and produced as the main image for ceremonies such as a ceremony to wait for the rising moon and that of nenbutsu (Buddhist prayer).
Japanese: 江戸時代中期以降は、女性の信仰の対象になることが多くなり、月待供養、念仏供養などの主尊として数多く造られるようになった。
English: It is often enshrined at mountain path, a border of village or at the foot of a bridge, and is also called 'Saenokami' originating from China.
Japanese: 峠や村境あるいは橋のたもとなどに多く祀られ、別名「さえのかみ」とも呼ばれ、その起源は中国に求められる。
English: It is a deity originating from folk beliefs that it guards people from enemies and plagues.
Japanese: 外敵や疫病から民を護ってくれるという素朴な民間信仰から生まれた神である。
English: There are a variety of figures including a harmonious couple, and is also worshipped as a deity of marriage, prosperity of descendants and traffic safety.
Japanese: その姿も多種多様であり仲睦まじい男女の姿として彫られているものもあり縁結び、子孫繁栄、交通安全の神としても信仰される。
English: It is a stone tower based on the koshin belief originating from Taoism introduced from China.
Japanese: 中国より伝来した道教に由来する庚申信仰に基づいて建てられた石塔である。
English: Since koshin is compared to a monkey in the Oriental zodiac, the three wise monkeys 'which neither see, speak nor listen' are sometimes carved, and since the enshrined deity of the koshin festival is regarded as Sarutahiko no kami in Shinto religion, it is also carved.
Japanese: 干支で猿に例えられるため、「見ざる、言わざる、聞かざる」の三猿を彫られることや庚申の祭神が神道では猿田彦神とされることから、猿田彦神が彫られることもある。
English: This temple is said to have originated from a retirement retreat for Nichiei built within Honyu-ji Temple (danrin, or a school annexed to the temple; present day Yusen-ji Temple) in 1616.
Japanese: この寺は、1616年（元和(日本)2年）本涌寺（松ヶ崎檀林：現在の涌泉寺）内に建てられた日英の隠居所に始まると伝えられる。
English: Josho-ji Temple is a Buddhist temple belonging to the Nichiren Sect located in Takagamine, Kita Ward, Kyoto City.
Japanese: 常照寺（じょうしょうじ）は、京都市北区(京都市)鷹峰にある日蓮宗の寺院。
English: Josho-ji Temple was founded by kaiki (founding patron) Koetsu HONAMI and kaisan (first chief priest) Nikken in 1616, and was a Nichiren Sect danrin (school annexed to a temple) named 'Takagamine Danrin.'
Japanese: この寺は、1616年（元和(日本)2年）本阿弥光悦の開基により、日乾が開山となって創建され、日蓮宗における学問所である檀林が置かれて「鷹峰檀林」と称された。
English: The sanmon gate was donated in 1628 by a prostitute from Shimabara in Kyoto named Yoshino Dayu (1606 - 1643), who is buried within the temple.
Japanese: なお、山門は1628年（寛永5年）京都嶋原の遊女吉野太夫（1606年～1643年）が寄進したもので、彼女の墓所もこの寺にある。
English: Otani mausoleum is a graveyard in Higashiyama Ward, Kyoto City, Kyoto Prefecture where the grave of Shinran, the founder of the Jodo Shinshu (the True Pure Land Sect of Buddhism) is located.
Japanese: 大谷本廟（おおたにほんびょう）は、京都府京都市東山区にある浄土真宗の宗祖親鸞の墓。
English: (It is known because of the Otani Sobyo grave [Higashi Otani] which is said by the Shinshu sect Otani school [Higashi Hongan-ji Temple] to be the graveyard of the founder Shinran.)
Japanese: （同じ京都市東山区内に、真宗大谷派（東本願寺）が宗祖親鸞の墓所としている大谷祖廟（東大谷）があるため）
English: It originated from the Otani-byodo Mausoleum (later became Hongan-ji Temple), which was built as the mausoleum of Shinran in Otani, Higashiyama Ward in 1272.
Japanese: 1272年（文永9年）に東山大谷の地に建立された親鸞の祖廟、大谷廟堂（のちの本願寺）に由来する。
English: Upon the extension of the buildings in the Chion-in Temple in 1603 during the period of the twelfth chief priest Junnyo in West Hongan-ji Temple, the Edo bakufu (Japanese feudal government headed by a shogun) provided the site where Otani Mausoleum is located now as an alternative to the site where Otani Hongan-ji Temple had been built.
Japanese: 西本願寺第十二世の准如時代の1603年（慶長8年）に江戸幕府は知恩院の造営に際して、大谷本願寺跡地の代替地として現在地を与えた。
English: The new place is adjacent to 'odabisho' (crematorium for Shinran) which is said to have been the Ennin-ji Temple in the southern part of Toribeno where the founder Shinran was cremated.
Japanese: 宗祖親鸞が荼毘に付された「鳥部野（とりべの）の南の辺、延仁寺」と伝わる「御荼毘所」に隣接する現在地を与えた。
English: Buddhist supporters continually visit the Mausoleum in the precinct, Otani Cemetery in which gravestones stand in rows for the followers of Jodo Shinshu Hongan-ji school, and Muryojudo (cinerarium).
Japanese: 境内の御廟や、浄土真宗本願寺派門信徒による多くの墓碑が建ち並ぶ大谷墓地や無量寿堂（納骨所）には墓参の信徒が絶えない。
English: Otani Hongan-ji Temple was destroyed by the monk-soldiers of the Enryaku-ji Temple Saito, West Tower in 1465.
Japanese: 1465年（寛正6年）　延暦寺西塔の衆徒らによって大谷本願寺破却される。
English: When Yamashina Hongan-ji Temple was destroyed in the Tenbun War in 1532, the Otani Dojo was also destroyed.
Japanese: 1532年（天文(日本)元年）　山科本願寺破却（天文の錯乱）、大谷道場も破却される。
English: For restoration of the Otani Dojo, Myoyu and Yusei, who were the wife and son of Yugan, respectively, received Shuinjo (shogunate license to trade) for jishisen menjo (exempt of land tax) from Hideyoshi TOYOTOMI in 1589.
Japanese: 1589年（天正17年）　祐願の妻・妙祐と子息・祐誓、大谷道場の復興にあたって豊臣秀吉から地銭免除の朱印状を受ける。
English: Upon extending the buildings in Chion-in Temple in 1603, according to the proposal by Zenryo, the husband of Yusei's younger sister, the new place that was given was within the area of Mt. Toribe, where Ennin-ji Temple, in which the founder Shinran was cremated, is said to have been located.
Japanese: 1603年（慶長8年）　知恩院拡張造営に際し、祐誓の妹婿の善了の申し出により、親鸞荼毘の延仁寺の旧地と伝えられる鳥部山に代替地を拝領する。
English: Yusei moved the mi-do Hall (enshrinement hall) of Otani Dojo to Shijo Tomi-koji Street by orders of Kyonyo in 1600 prior to extending the buildings in Chion-in Temple.
Japanese: 大谷道場の御堂は、知恩院造営に先立って1600年（慶長5年）に教如の命によって祐誓が四条富小路に移した。
English: In the site where it was located previously, Sotaiin, a minor temple for Chion-in Temple, was erected; however, the remains of the original grave were preserved by Dosei SHOYO, one of the bugyo (magistrates) for Sakuji (construction) of Chion-in Temple.
Japanese: 旧地には知恩院塔頭崇泰院が建立されたが、知恩院作事奉行の一人、勝誉道清によって祖墳遺跡が残されることになった。
English: Thereafter, Shokyu-ji Temple was maintained as the mausoleum of Shinran for West Hongan-ji Temple and came to be called Otani mausoleum (Nishi-Otani).
Japanese: その後、勝久寺は西本願寺の親鸞廟所として整備され、大谷本廟（西大谷）となる。
English: It is a service carried out according to the six times of the day consisting of sutra chanting, nenbutsu recitation and prayer based on the 'Ojoraisange' of Chinese monk Shandao.
Japanese: 中国の僧善導の「往生礼讃偈」に基づいて1日を6つに分け、誦経（読経）、念仏、礼拝を行う。
English: In the Kamakura period, Pure Land Sect founder Honen put tunes to Buddhist worship to create one of the nenbutsu-zanmai (mental absorption in the nenbutsu) practices.
Japanese: 鎌倉時代には浄土宗の開祖法然が礼讃に節をつけ、念仏三昧行のひとつとして完成させた。
English: It was characterized by the beautiful melody of the Tendai Shomyo (Buddhist liturgical chant) with a high-pitched tone used in the second half to increase the sense of solemnity.
Japanese: 天台声明を基にした美しい旋律が特徴で、後半になるにしたがい高音の節が荘厳さを増す。
English: The word 'shirokujichu' (meaning all the time) is derived from the four times of the day known as 'shiji' (early morning, noon, late afternoon and dusk) in combination with the six times of the day known as 'rokuji.'
Japanese: 「四六時中」の語源は、四時（早晨・午時・晡時・黄昏）と六時をあわせたもの。
English: The practice of conducting Buddhist ceremonies according to the rokuji times of the day is not limited to the Pure Land Sect and can also be seen in the Shunie ceremony of Todai-ji Temple.
Japanese: 六時に分けて法要を勤める形式は、浄土教に限らず東大寺修二会などでも見られる。
English: Shisenin Kosen (year of birth and death unknown) was busho (Japanese military commander), yamabushi (a mountain priest) and Buddhist monk in the Sengoku period (the period of warring states.)
Japanese: 司箭院興仙（しせんいんこうせん、生没年不詳）は、戦国時代(日本)の武将、山伏、僧侶。
English: After he was adopted by his older brother Takakane FUKASE, he was asked to take care of Iwaya-jo and Fukase-jo castles, but Ietoshi devoted himself to being yamabushi and spent a whole day practicing, and used to live in Bicchu Province for a period of time.
Japanese: 兄の深瀬隆兼の養子となり、祝屋城と深瀬城を預かったが、家俊は山伏に身をやつして修行に明け暮れ、一時期備中国にも居住している。
English: At the end of his practice, Masatoshi YURI disclosed to him, a certain method from his family tradition, which had been handed down to MINAMOTO no Yoshitsune, and Ietoshi acquired the skill to fly freely through believing the Atago-shinko faith and was thought to have skills causing superhuman feat.
Japanese: 修行の末に由利正俊より源義経以来の家伝の法を伝えられ、愛宕信仰を信仰して飛行自由を得、その技は神業とされるほどであった。
English: After a man called Kurahashi heard about Kosen who went to Kyoto and was performing the 'Tengu Method' at Kurama-dera Temple in 1494, he visited Kurama-dera Temple together with Buddhist monks of Tofuku-ji Temple to confirm what Kosen was like and found that Masamoto HOSOKAWA had gotten accommodations at Kosen.
Japanese: 明応3年（1494年）、京都に上った後に鞍馬寺で「天狗の法」を行う興仙の噂を聞きつけた唐橋という人物が、その正体を確かめようと東福寺の僧侶を引きつれ鞍馬寺へ参ると、先に細川政元が興仙の宿所に来ていた。
English: There is a story in the diary of a certain court noble that while drinking with Masamoto and Karahashi in the evening, Kosen told them that 'I can't talk about the secrets of the method with words' and wrote '張良化現大天魔源義経神' on tanzaku (a long, narrow card on which Japanese poems are usually written vertically), and the monks fled out of fear.
Japanese: 夜も更けた頃、興仙・政元・唐橋らが酒を飲んで語るうち、興仙は「法の奥義は、言葉では表せない」と短冊に「張良化現大天魔源義経神」と書いて見せたので、僧侶たちは怖がって逃げた、という話が、公家の日記に残っている。
English: It is well known that Masamoto HOSOKAWA was really into Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts,) and that's why Shisenin Kosen was invited because of his talent.
Japanese: 細川政元が修験道に凝っていたことは有名で、司箭院興仙もその才をもって迎えられた。