nntsuzu/KFTT huggingface dataset:
English: Motoie was appointed as deputy of provincial constable in Omi Province in relation to the conquest of Takayori ROKKAKU by Yoshitane ASHIKAGA.
Japanese: 元家の近江守護代就任は足利義稙の六角高頼征伐に関連するものであった。
English: Therefore, it was allegedly extremely difficult for Motoie to control Omi because of the guerrilla warfare by the Rokkaku party.
Japanese: そのため、元家の近江支配は六角党のゲリラ戦などで困難を極めたといわれる。
English: Motoie participated in various battles in the country, exerting himself in order to control Omi in cooperation with Toshisada ODA and Norimune URAGAMI; however, he eventually resigned from the deputy of provincial constable in September 1492 and returned to Kyoto.
Japanese: 織田敏定や浦上則宗らとも協力して国内を転戦し近江支配に尽力したが、結局、延徳4年（1492年）9月には守護代辞任を申し出て帰京している。
English: In 1502, Masamoto HOSOKAWA fell out of favor with Yoshitaka ASHIKAGA and thus lived in seclusion in the house of Motoie YASUTOMI.
Japanese: 文亀2年（1502年）細川政元は足利義高と不仲になり安富元家邸に閉居している。
English: Akikuni MATSUDAIRA (January 23, 1849 - January 2, 1864) was a samurai who lived during the Edo period.
Japanese: 松平昭訓（まつだいらあきくに、嘉永元年12月29日(旧暦)（1849年1月23日）-文久3年11月23日(旧暦)（1864年1月2日））は江戸時代の武士。
English: However, he became sick during his stay in Kyoto and eventually died on January 2, 1864 (according to 'Mitosama Keifu' [The Genealogical Record of the Mito Family], he died on June 14, 1864.)
Japanese: しかし、文久3年（1863年）11月23日、京都滞在中に病気にかかり死去した（没日は「水戸様系譜」では元治元年（1864年）5月11日となっている）。
English: After Akikuni's death, his younger brother Yohachimaro (who later became Akitake TOKUGAWA), who went up to Kyoto to take care of Akikuni, took over the position of assistant to Yoshiatsu.
Japanese: 昭訓の死去により、慶篤の補佐役は昭訓の看病の名目で上洛した弟の余八麿（後の徳川昭武）がとってかわった。
English: Shiinetsuhiko or Saonetsuhiko is the name for a kami of the land who appears in the "Nihonshoki" (Chronicles of Japan; the kami is referred to as 'Shiinetsuhiko') and the "Kojiki" (Records of Ancient Matters; the kami is referred to as 'Saonetsuhiko').
Japanese: 椎根津彦（しいねつひこ、『日本書紀』）、槁根津彦（さおねつひこ、『古事記』）は記紀に登場する国つ神。
English: The kami is an earthly diety whom Emperor Jinmu met during his expedition to the east when he reaches the Hayasui no to (Hoyo strait: the strait between Oita Prefecture and Ehime Prefecture), and the kami guides the Emperor across the strait.
Japanese: 神武天皇が東征において速吸門（はやすいのと）で出会った国つ神で、船路の先導者となる。
English: At this time, according to the acount in the "Nihonshoki," the Emperor orders the kami, who is called Uzuhiko, to take his chinquapin pole, whereupon he becomes renamed as Shiinetsuhiko; according to the account found in the "Kojiki," the kami is said to have been riding on a tortoise and by using a pole he was drawn to the Emperor's ferry, whereupon he was named Saonetsuhiko.
Japanese: このとき、『書記』では天皇が勅で椎の棹を授けて、名を珍彦（うづひこ）から椎根津彦に改めさせたとあり、『古事記』では亀の甲羅の上に乗っていたのを、棹をさし渡し御船に引き入れて槁根津彦の名を賜ったという。
English: According to the "Kojiki" and the "Nihonshoki," while Emperor Jinmu and his army were advancing eastward, they were overcome by a noxious gas emitted by evil kami at Kumano, and rendered unconsious.
Japanese: 『古事記』、『日本書紀』によれば、神武天皇とその軍は東征中、熊野で悪神の毒気により倒れた。
English: In a dream Takakuraji sees Amaterasu Omikami (the Sun Goddess) and Takamimusubi ask Takemikazuchi no kami for his assistance in subduing the Central Land of Reed Plains, but Takemikazuchi no kami replies that 'rather than go myself, as I have the sword that subdued the country, if I can send it to the Central Land of the Reed Plains, that will suffice.'
Japanese: 高倉下の夢の中で、天照大神とタカミムスビが、葦原中国が騒がしいのでタケミカヅチを遣わそうとしたところ、建御雷神は「自分がいかなくとも、国を平定した剣があるのでそれを降せばよい」と述べた。
English: I will open a hole in the his storehouse, and drop in this sword, when you wake in the morning, then give this sword to the child of the heavenly gods.'
Japanese: 「この剣を高倉下の倉に落とし入れることにしよう。お前は朝目覚めたら、天つ神の御子に献上しろ」
English: At that point Takakuraji awoke, and when he looked in the storehouse, he found the sword was actually there, so he presented it to Emperor Jinmu.
Japanese: そこで高倉下が目覚めて倉を調べたところ、はたして本当に倉の中に剣が置いてあったため、それを献上したのである。
English: This sword is called Sajifutsu no kami, as well as Mikafutsu no kami and Futsu no mitama, and it is enshrined at Isonokami-jingu Shrine.
Japanese: この剣は佐士布都神といい、甕布都神とも布都御魂ともいい、石上神宮に祀られている。
English: The fifth scroll of the "Sendai Kujihongi," which presents an account of the lineages of the Mononobe and Owari clans, contains a note stating that Takakuraji no mikoto was a child of the purported ancestral kami of the Mononobe clan, Nigiyahi, the ancestral kami of the Owari clan, Amanokaguyama no mikoto (the diety enshrined at Iyahiko-jinja Shrine), that he was also called by the name Takurihiko no mikoto when he descended from heaven.
Japanese: 『先代旧事本紀』巻5天孫本紀では、物部氏の祖神であるニギハヤヒの子で尾張氏らの祖天香語山命（彌彦神社の御祭神）の割註に天降の名手栗彦命のまたの名が高倉下命であるとしている。
English: Note that, Hiroshi KURITA states on page 38 of of his book, "Kokuzo Hongi Ko" (a study on the original record of provincial governors, 1903), that he does not believe that Takakuraji no mikoto is Amanokaguyama no mikoto.
Japanese: なお、粟田寛は『国造本紀考』（明治36年）38ページで天香語山命が高倉下命とは信じられないとする。
English: According to the account presented in the "Nihonshoki," when Emperor Jinmu climed Mt. Takakura in Uda and took in the view of the country, he saw Yasotakeru on Mt. Kunimidake; Yasotakeru was subsequently attacked and slayed by the Emperor.
Japanese: 『書記』によれば神武天皇が菟田の高倉山に登りて、国内を見渡したとき、国見岳の上に八十梟帥がいたとされ、この八十梟帥は後に天皇に敗れ、斬り殺されている。
English: Otokashi proclaims that 'Yasotakeru of Shiki is in Shiki no mura in the country of Wa Takaohari no mura, or Yasotakeru framed in copper is in Takaohari no mura.'
Japanese: 弟猾は、「倭の国の磯城の邑に磯城の八十梟帥あり、又高尾張の邑に赤銅の八十梟帥あり」と奏上している。
English: Also, Otoshiki provides an account that, 'I heard that the child of the heavenly gods had come to Shiki, and that Yasotakeru assembled the troops and armed them for battle.'
Japanese: また弟磯城は「吾が兄兄磯城、天つ神の子来ましつと聞きては、八十梟帥を聚め、兵甲を具へてあひ戦はむとす。」と述べている。
English: He was from the Yasutomi clan, a chief vassal clan of the Hosokawa-Keicho family, that handed down the position of Shugodai (deputy of Shugo, provincial constable) of the eastern region of Sanuki Province for generations; additionally, he was a soryo (heir) of the clan.
Japanese: 細川京兆家の重臣として讃岐国東方守護代を世襲していた安富氏の一族、もしくは惣領。
English: Once the Onin War started in 1467, Mototsuna took part in various battles in Kyoto together with the Kagawa clan as the head of an army from Sanuki Province.
Japanese: 応仁元年（1467年）に応仁の乱が起こると、元綱は香川氏とともに讃岐の軍勢を指揮し京都を転戦。
English: Additionally, it is thought that the Yasutomi clan also headed the Noda clan that was from Nishioka, Yamashiro Province, as their vassal, and there are various documents stating that Mototsuna took military action together with the Noda clan.
Japanese: また、安富氏は山城西岡の野田氏らも被官化していたようで、元綱は彼らも率いて軍事行動をしていたことが諸史料に見える。
English: As the tide of the war turned in favor of the Western Camp, the Western Camp made an all-out attack on Shokoku-ji Temple, which was the headquarters of the Eastern Camp, in November 1467 (this battle is called the Battle of Shokoku-ji.)
Japanese: 戦局が西軍有利となる中、応仁元年（1467年）10月、西軍は東軍の本陣であった相国寺を一気に攻撃した（相国寺の戦い）。
English: Although Mototsuna attempted to defend the Shokoku-ji Temple with 3,000 soldiers against the attack, part of Buddhist priests who communicated secretly with the Western Camp set fire to the inside of the Temple, and consequently, the Eastern Camp became upset and collapsed completely.
Japanese: 元綱は三千騎を率いて相国寺を守ったが、一部の僧侶が西軍に内応して相国寺内部から火を放ったことから東軍側は動揺し総崩れとなった。
English: Mototsuna fought to the last man against the enemy's fierce attack, however, he and his younger brother Moritsugu, died a fierce death in battle.
Japanese: 元綱は敵の猛攻撃を押し返し奮戦したものの、激戦の末、弟の盛継とともに壮絶な戦死を遂げた。
English: The Battle of Shokoku-ji was one of the fiercest battles of the Onin War, and 'Oninki' (the record of the Onin War) gives a detailed description of the entire story of this battle.
Japanese: 相国寺の戦いは応仁の乱でも激戦の一つであり、その一部始終は「応仁記」に詳しい。
English: It is said that Mototsuna enjoyed the fullest confidence of Katsumoto HOSOKAWA, and Katsumoto was very heartbroken over Mototsuna's death in the battle.
Japanese: 元綱はことのほか細川勝元の信頼が厚かったようで、元綱の戦死は勝元を大いに落胆させたという。
English: Mototsuna was in fact killed in the Onin War, but some historical materials created during early-modern times such as the 'Nankai Tsuki' (Records of the Harbors in the Southern Coast) record that Mototsuna worked in Sanuki Province during the 16th century.
Japanese: 元綱自身は応仁の乱で戦死したが、近世に作成された「南海通記」などの史料には16世紀以降においても讃岐での元綱の活動が記されている。
English: This is because other Yasutomi clans were confused with Mototsuna, who was well known for his achievement in the Onin War.
Japanese: これは応仁の乱のために知名度の高かった元綱を、他の安富氏の一族と混同したものと思われる。
English: Kawawake TAKENUNA (aka TAKENUNA Kawawake no Mikoto) is noted in the classic Japanese book "Nihon Shoki" (Japan Chronicles) as Kawawake TAKENUNA but by a separate title (TAKENUNA Kawawake no Mikoto) in "Kojiki" (an ancient historical record of Japan).
Japanese: タケヌナカワワケ、タケヌナカワワケノミコトは『日本書紀』では武渟川別、『古事記』では建沼河別命と表記される、記紀に登場する人物。
English: According to "Kojiki," Kawawake became acquainted with Obiko no Mikoto in Aizu (which was the origin of 'Aizu' as a region name) who was heading down to Etsu Province to bring about control.
Japanese: 『古事記』によると、高志（越）の国の平定に向かった大彦命と相津（会津）で出会ったとされ、これが会津の地名の由来という。
English: Terutsune HOSOKAWA was a Japanese military commander who lived from the Sengoku Period (Period of Warring States) to the Azuchi-Momoyama period.
Japanese: 細川輝経（ほそかわてるつね）は戦国時代(日本)・安土桃山時代の武将。
English: He also served Yoshiaki ASHIKAGA, a younger brother of Yoshiteru, and when Nobunaga ODA banished Yoshiaki from the capital, he and other vassals of the Muromachi bakufu (Japanese feudal government headed by a shogun) accompanied Yoshiaki all the way to Tomo, Bingo Province in the Chugoku region.
Japanese: 義輝の弟の足利義昭にも仕え、義昭が織田信長に追放された後も他の室町幕臣とともに義昭に従い、中国地方の備後鞆に下向した。
English: Afterward, Yasuyuki MATSUI, who was a key vassal of his adopted son Tadaoki and was a younger brother-in-law of Terutsune, invited him to Yasuyuki's place as a guest commander.
Japanese: その後、養子である忠興の重臣で、輝経の義弟であった松井康之のもとに客将として招かれる。
English: Before the Battle of Sekigahara, Terutsune guarded the Hosokawa residence to keep Tadaoki's wife, Gracia HOSOKAWA, safe.
Japanese: 関ヶ原の戦いの前には、輝経は細川邸にて、忠興の妻細川ガラシャを守る。
English: He was appointed as the defense general of Kumihama-jo Castle in Tango Province, but he was commanded to commit seppuku (suicide by disembowelment) after the battle due to suspicions of secret communication with the Western Camp.
Japanese: 丹後国久美浜城の守将を務めたが、西軍に内通したとして戦後に切腹させられた。
English: Teikan TO (August 13, 1732 - October 8, 1797), written as 藤 貞幹 in Japanese, was a scholar of yusoku-kojitsu (studies of the traditional protocol of the Imperial Court, courtiers, and leading samurai houses) who lived during the mid-Edo period.
Japanese: 藤貞幹（とうていかん、享保17年6月23日_(旧暦)（1732年8月13日）-寛政9年8月19日_(旧暦)（1797年10月8日））は、江戸時代中期の有職故実研究家。
English: Some people believe he used the family name 'Fujii,' written as 藤井 in Japanese, but this is false information and is not true.
Japanese: なお、姓を「藤井」と称したとする説もあるが、誤伝によるもので事実ではない。
English: However, he had doubts about the teachings of Buddhism and he left home and the priesthood when he was 18 years old, and then he started to use the family name Fujiwara, which was the original surname of the Hino family.
Japanese: だが、仏教の教えに疑問を抱いて18歳で家を飛び出して還俗、日野家の本姓である藤原氏を名乗った。
English: He learned Japanese poetry from Sukeki HINO, yusoku-kojitsu from Munenao TAKAHASHI, the art of calligraphy from Munetoki JIMYOIN, Confucianism from Saizan (柴山) GOTO and Ritsuzan SHIBANO, and tenkoku (seal-engraving) from Fuyo KO.
Japanese: 宗家の日野資枝から和歌を、高橋宗直から有職故実を、持明院宗時から書道を、後藤柴山・柴野栗山から儒学を、高芙蓉から篆刻を学んだ。
English: In addition, he was well versed in gagaku (ancient Japanese court dance and music), tensho (a seal-engraving style of writing Chinese characters), sosho (a very cursive style of writing Chinese characters), and kinsekibun (words written on metal or stones), and he was good friends with Tenju KAN and Akinari UEDA.
Japanese: そのほか、雅楽・篆書・草書・金石文などに精通し、韓天寿や上田秋成とも親交を有した
English: He found a kindred spirit in Kozen URAMATSU, who was a biological younger brother of Sukeki HINO that had fallen into obscurity due to the Horeki Incident, and became his vassal, and then he helped Kozen write "Daidairizu Kosho" (The Evidential Research of the Outer Palace Precincts).
Japanese: 日野資枝の実弟で宝暦事件で逼塞していた裏松固禅と意気投合してその家臣となり、『大内裏図考証』の執筆を助けた。
English: At the same time, he insisted that every historical finding had to be closely investigated using excavated articles and any historical story or description should not be accepted without such a step even if it was seen in the Kojiki (Record of Ancient Matters) and the Nihonshoki (Chronicles of Japan); additionally, he wrote a book called "Shokohatsu" (Impulsive Remarks), in which the period of Emperor Jinmu's reign was moved back 600 years and the existence of jindaimoji (ancient Japanese characters which were believed to have been used before kanji characters were brought to Japan) was denied.
Japanese: だが、その一方で発掘された出土品などを吟味して厳密な考証の必要を唱えて記紀の記述と言えども無条件でこれを支持すべきではないと主張し、神武天皇の在位を600年繰り下げて神代文字の存在を否定した『衝口発』を著した。
English: This book provoked antipathy in scholars of Japanese classical literature, and Norinaga MOTOORI wrote a book called "Kenkyojin" against the issues stated about Emperor Jinmu and Susanoo (he was a deity who appears in Japanese mythology, but Teikan stated in his book that Susanoo had descended from a king of Silla) and insisted that Teikan's study of historical findings was very inaccurate.
Japanese: これが国学者達の反感を買い、特に神武天皇や素戔鳴尊（その正体を新羅の国王であるとした）の問題については本居宣長が『鉗狂人』を著して貞幹の考証が杜撰であると主張した。
English: In contrast, Akinari UEDA criticized Norinaga's stance in support of Teikan, and Teikan's book eventually caused heated arguments among scholars.
Japanese: 逆に上田秋成が貞幹を擁護して宣長の姿勢を非難するなど激しい論争を招いた。
English: In addition to the above book, he wrote many books such as "Hyakkan" (All the Officials), "Kokucho Shomoku" (Book References of Successive Reigns), "Itsugo Nengo" (Imperial Era Names), "Ise Ryodaijingu Gishikicho Kochu" (An Annotated Edition of the Ceremonial Notes of Two Grand Shrines in Ise), and "Kogafu" (Ink Rubbings of Roof Tiles).
Japanese: 他にも『百官』・『国朝書目』・『逸号年号』・『伊勢両大神宮儀式帳考註』・『古瓦譜』など自著多数がある。
English: Masakazu YAMAMOTO (1928 -) is a performer in the Kanze school of Japanese traditional Noh drama who graduated in 1943 from the former Kozu Middle School (present day Kozu Municipal High School, Osaka).
Japanese: 山本勝一（やまもとまさかず）1928年-、大阪府出身の観世流能楽師、1943年旧制高津中学校（現大阪府立高津高等学校）卒業。
English: During the Taisho period (1912-1926), Masakazu became a disciple of the 24th generation hereditary head of the Kanze family, and he succeeded Hiroyuki YAMAMOTO who contributed to the diffusion of Noh drama in Osaka such as building the Yamamoto Noh Theatre (located in Chuo-ku, Osaka City) in the early Showa period (1926-1989).
Japanese: 大正時代に二十四世観世宗家に入門し、昭和初期に山本能楽堂（大阪市中央区）を建設するなど能楽の大阪での普及に貢献した先代の山本博之の後を継いだ。
English: From middle school days Masakazu devoted himself to the study of Noh drama as head of the Yamamoto branch family within the Kanze school, becoming the leader of the Kanze school in the Kansai area of Japan.
Japanese: 中学時代より観世流山本職分家の当主として能の研鑽に努め、観世流の関西における重鎮となった。
English: Tetsuro WATSUJI (March 1, 1889 - December 26, 1960) was a Japanese philosopher, ethicist, cultural historian, and scholar of Japanese history of ideas who was well known for his literary works such as "Koji Junrei" (A Pilgrimage to Ancient Temples) and "Fudo" (Climate and Culture).
Japanese: 和辻哲郎（わつじてつろう、1889年3月1日-1960年12月26日）は、『古寺巡礼』『風土』などの著作で知られる日本の哲学者、倫理学者、文化史家、日本思想史家。
English: He is recognized as an unprecedented philosopher who tried to merge Japanese concepts with Western philosophy and aimed at sublating those studies.
Japanese: 日本的な思想と西洋哲学の融合、あるいは止揚とでもいうべき境地を目指した稀有な哲学者と評価される。
English: His major work "Rinrigaku" (Ethics) is said to be one of the most systematic and original philosophy books of modern Japan.
Japanese: 主著の『倫理学』は、近代日本における独創性を備えたもっとも体系的な哲学書のひとつであると言われている。
English: Nowadays, Himeji City awards The Watsuji Tetsuro Bunka Sho (The Watsuji Prize for Culture) to excellent works every year.
Japanese: 現在、姫路市の主催で、和辻哲郎文化賞が毎年優れた著作に与えられている。
English: In the same year, he participated in the second series of private magazines named "Shin Shicho" with Sueo GOTO, Shosen ONUKI, Sota KIMURA, and Junichiro TANIZAKI, and he wrote a drama named 'Tokiwa' for its first issue.
Japanese: 同年、後藤末雄、大貫晶川、木村荘太、谷崎潤一郎らとともに同人誌、第二次『新思潮』に参加、第一号に載せたのは戯曲「常盤」。
English: Subsequently, he was also involved in the translation of books written by George Bernard Shaw, but he gradually lost interest in literature.
Japanese: 以後も、ジョージ・バーナード・ショーの翻訳などをするが、次第に文学から遠ざかる。
English: He wanted to write about Nietzsche at first, but he eventually changed his theme to Schopenhauer because his academic adviser hesitated about his first theme.
Japanese: 当初はニーチェ論を書きたかったが、指導教授が難色を示したためショウペンハウアーに関するものにした。
English: He perceived human beings in terms of space instead of time, inspired by "Being and Time" written by Heidegger during his stay in Germany.
Japanese: 留学中、ハイデッガーの『存在と時間』に示唆を受け、時間ではなく空間的に人間考察をおこなったもの。
English: He classified climates into groups, namely, monsoon (including Japan), desert, or farm in order to examine the relations between the various climates, culture, and human thinking.
Japanese: 風土をモンスーン（日本も含む）、砂漠、牧場に分け、それぞれの風土と文化、思想の関連を追及した。
English: His idea that 'climate affects human begins,' which is seen in "Fudo," has been exposed to some criticisms; for example, some think that his idea is a poor environmental determinism or that it leads to affirmation of the emperor system of Japan.
Japanese: 『風土』の中に見られる「風土が人間に影響する」という思想は、悪しき環境決定論であるという批判や、天皇制肯定論になっているという批判がある。
English: At the same time, some people such as Augustin Berque appreciated his idea and believe that this concept based on climate must be a positive methodology that can stop globalization.
Japanese: 一方、この風土という考え方こそがグローバリゼーションをとどめるための積極的な方法論である、とする評価（オギュスタン・ベルク）もある。
English: Enyuin (1549 - year of death unknown) was the mother of Tojumaru MIURA and Hideie UKITA.
Japanese: 円融院（えんゆういん、天文(元号)18年（1549年）-没年未詳）は、三浦桃寿丸、宇喜多秀家らの母。
English: She married Sadakatsu MIURA and then Naoie UKITA; however, some say that she was essentially a concubine of Hideyoshi TOYOTOMI, but this hasn't been proved.
Japanese: 三浦貞勝、宇喜多直家に嫁ぎ、一説に豊臣秀吉とは側室的な存在であったとされるが定かではない。
English: An honorific title 'Okatadono' and the a title of respect 'Enyuin' appear in reliable historical materials.
Japanese: 確かな史料には尊称としての「大方殿」、院号の「円融院」が知られている。
English: Her real name was conventionally known as 'Osen,' 'Ofuku,' and 'Taman.'
Japanese: 実名については従来「お鮮」「お福（ふく）」「太万」など諸説があった。
English: It is believed that 'Osen' was associated with the Buddhist name 'Hosen' engraved on a below-mentioned gorinto (a gravestone composed of five pieces piled up one upon another); and that 'Taman' (太万) resulted from a slip of the pen of 'Okata' (大方), which was an honorific title given to the mother of a person of high rank.
Japanese: 「お鮮」は後述する「法鮮」銘五輪塔の法名からの連想で、また「太万」は貴人の母の尊称である「大方」の誤記から生じたものと考えられる。
English: The last 'Ofuku' was supposedly based on the Hideyoshi TOYOTOMI's letter (Hauemonjo) addressed to 'Fuku,' announcing that Hideie UKITA, who had gone into battle in Korea, returned to Busan in 1593.
Japanese: 残る「お福（ふく）」は文禄２年、朝鮮へ出陣中であった宇喜多秀家の釜山帰陣を報じた豊臣秀吉書状（葉上文書）の宛名が「ふく」であることを根拠とするようである。
English: However, some have pointed out that 'Fuku' as the address is insufficient proof to assert that 'Fuku' was the mother of Hideie, based on the rules of writing; accordingly, her real name remains unknown.
Japanese: が、宛名がただ「ふく」とのみあることは、書札礼法上からみて秀家の母とするには不審であるとの指摘がなされており、今のところ実名は不明とするほかない。
English: Recently, however, her year of birth was substantially defined as 1549 based on e article from 'Kanemi kyo ki' (Diary of Kanemi) written by Kanemi YOSHIDA.
Japanese: しかし近年、吉田兼見の日記「兼見卿記」の記事から天文18年（1549）にほぼ確定したといえる。
English: She escaped the battle with Tojumaru, her legitimate child by Sadakatsu, and then remarried Naoie UKITA, the lord of Numa-jo Castle in Bizen Province.
Japanese: その間に生まれた嫡子・桃寿丸と共に落ち延びたのち、備前国沼城主、宇喜多直家と再婚。
English: It is widely believed that Enyuin died in 1594 and was called Hosenni, which is based on the fact that the gravestone composed of five pieces piled up one upon another (Tokuyoshi-cho, Okayama City) has the inscription 'Hosen' engraved and the necrology stored in a certain temple includes the description of Hosen as 'Lady of Ukita clan.'
Japanese: 円融院は文禄３年に没し、法鮮尼と呼ばれたとの説が広く普及しているが、これは「法鮮」銘五輪塔（岡山市徳吉町）や某寺の過去帳に法鮮を「宇喜多氏御前」とすることに基づくものである。
English: However, it was also confirmed that Enyuin was alive even after 1600, based on her autographed letter (which was subsequently burned and lost; according to Bizennanba monjo (document on Bizennanba)).
Japanese: しかし、円融院が慶長５年以降も生存していることは、自筆書状（焼失、備前難波文書）からも以前から明らかになっている。
English: One theory is that the gravestone composed of five pieces was her grave established before one's death, while another theory is that the letter of the Society of Jesus at that time stated that the wife of Ukita Assistant Master of the Eastern Capital Offices died of disease in Okayama in that period; consequently, a more recent theory is that it is appropriate to assert that Hosenni is this woman based on the time of her death and the name 'Lady of Ukita clan.'
Japanese: そこで同塔を生前の逆修墓とする見解もあるが、これも当時のイエズス会士の書簡によると、この頃宇喜多左京亮の室が岡山で病死したとあり、時期や「宇喜多氏御前」との名義から、この人物に比定するのが妥当との見解が近年出されるに至っている。
English: Tojumaru MIURA (year of birth unknown - 1584) was a Japanese military commander who lived during the Sengoku Period (Period of Warring States).
Japanese: 三浦桃寿丸（みうらとうじゅまる、生年不詳-天正12年（1584年））は、日本の戦国時代の武将。
English: His birth year is unknown, but it is assumed that he was born before 1565, when his father Sadakatsu died.
Japanese: 生年不明であるが、父・貞勝が死亡した永禄8年（1565年）以前と推定される。
English: As his father Sadakatsu committed suicide due to Iechika MIMURA, a local lord of Bicchu Province, he and his mother escaped to Shimodoi Village, Tsudaka County, Bizen Province, and then they went to Naoie UKITA and stayed at his place.
Japanese: 備中国の国人領主三村家親により父・三浦貞勝が自害したため、母と共に備前国津高郡下土井村に逃れ、更に宇喜多直家の元に身を寄せた。
English: Later, Hideie UKITA, Tojumaru's younger maternal half-brother, was born, and Tojumaru's stepfather Naoie raised Tojumaru just like his biological son, together with his real biological son Hideie.
Japanese: その後異父弟の宇喜多秀家が産まれたが、義父の直家には実子の秀家と共に我が子同然に育てられた。
English: In 1584, Tojumaru was crushed to death in an earthquake when he went up to Kyoto, and consequently, the Mimasaka Miura clan became extinct.
Japanese: 天正12年（1584年）、京都に上った時に地震に遭い圧死し、美作三浦氏は滅亡する。
English: The purpose of his Kyoto visit remains a mystery, and it is also unknown whether he went up to Kyoto on behalf of his younger maternal half-brother Hideie, or he just visited Kyoto by himself.
Japanese: なぜ京都に上ったのか、異父弟・秀家の名代で参上したものなのか、単なる単独行動なのか、理由は不明である。
English: Considering the circumstances of those days, it is highly likely that he went up to Kyoto because of a relationship between the Ukita clan and Hideyoshi TOYOTOMI.
Japanese: 当時の状況を考えるに、宇喜多氏と豊臣秀吉との関係で上洛していた可能性が高いと思われる。
English: It is certain that he was 20 years old or more when he died considering his age, but a record of his coming-of-age ceremony is nowhere to be found and his adult name is unknown.
Japanese: 年齢を考慮すると、20歳以上での死去が確定的であるが、なぜか元服の記録が残っておらず、その名前も判然としない。
English: Torakazu DOI (February 19, 1902 - March 10, 1971) was a philosopher and literatus.
Japanese: 土井虎賀壽（どいとらかず、1902年2月19日-1971年3月10日）は、思想家・文学者。
English: He studied in the second group of the Science Department (in medicine) at the Daisan Koto Gakko (the "Third Senior High School" under the old system, often abbreviated to "Sanko") before moving on to the Department of Science (in Physics) at Kyoto Imperial University, but then re-enrolled in the Department of Philosophy, graduating in 1926.
Japanese: 第三高等学校(旧制)理科乙類（医学）から京都帝国大学理学部（物理）へ進むが、哲学科へ再入学、1926年卒業。
English: In 1948 he resigned from the Third High School and from Kyoto Imperial University and entered Tokyo University's graduate school in the Department of French Literature, studying there for two years.
Japanese: 1948年、三高、京大を辞職、東京大学仏文科大学院に入学して二年間学ぶ。
English: Teiyu AMANO, the first president of Dokkyo University, had invited him to take up a position there, and in 1964 he accepted, entering the Department of Foreign Languages as the professor in charge of Philosophy and Foreign Literature.
Japanese: 1964年、獨協大学初代学長天野貞祐の招きを受け外国語学部教授となり、「哲学」・「外国文学」を担当する。