nntsuzu/KFTT huggingface dataset:
English: While Tsukumo-gami is drawn in Shinjuan-bon, specter of animals is also drawn in other picture scrolls.
Japanese: 但し、百鬼夜行絵巻に描かれるのは、真珠庵本に見られるような付喪神だけではなく、他の本では、動物の変化した妖怪なども描かれている。
English: Therefore, it is considered that several kinds of picture scrolls originally existed and these have been passed down after being copied.
Japanese: したがって、当初より、数種の絵巻が存在していて、それが模写・転写されて、今日に伝わっているものと考えられている。
English: "Hokuriku Chotei" refers to the Imperial Court that is deemed to have existed during the period of Northern and Southern Courts in the present Hokuriku Region, which was backed up - and was claimed to have legitimacy - by warlords taking the side of the Southern Court.
Japanese: 北陸朝廷（ほくりくちょうてい）は、南北朝時代(日本)に南朝(日本)方武将の擁立や僭称により北陸に存在したと考えられる朝廷のことである。
English: Defeated in the Battle of Minato-gawa River, Emperor Godaigo fled to Mt. Hiei and had negotiations for peace with Takauji ASHIKAGA who entered Kyoto.
Japanese: 湊川の戦い後、比叡山に逃れた後醍醐天皇は京に入った足利尊氏との間で和議の交渉を進めていた。
English: Having a sense of crisis about this situation, Yoshisada NITTA and Yoshisuke WAKIYA had Imperial Prince Tsuneyoshi and Imperial Prince Takayoshi over them, and went to the Hokuriku Region in November 1336.
Japanese: これに危機感を抱いた新田義貞・脇屋義助は恒良親王・尊良親王を奉戴して1336年（延元元年）10月に北陸へ落ちて行った。
English: Around this time, Emperor Godaigo had many of his Imperial Princes, including the above-mentioned two, go down to local provinces.
Japanese: 後醍醐天皇はこの時期に多くの皇子を下向させており、恒良・尊良の下向もこの計画のひとつである。
English: Vol. 17 of "Taiheiki" (The Record of the Great Peace) says Emperor Godaigo transferred the Imperial Throne to Imperial Prince Tsuneyoshi around then; Emperor Godaigo made peace with Takauji ASHIKAGA and went down Mt. Hiei, but afterward, Emperor Godaigo left Kyoto and newly established the Southern Court for himself in Yoshino Province, and so, the transfer of the throne became meaningless.
Japanese: 『太平記』巻17には、恒良親王に皇位を譲ったとの記述がある（ただし、後醍醐天皇は尊氏との和議を成立させて比叡山を降り、後に京を脱出して吉野において南朝を開いたことで、皇位は無意味化される）。
English: In "Shirakawa Monjo" (Transcriptions of Shirakawa Yuki's Family Documents), there still exist transcriptions whose contents are the transmission of "rinji" (the Emperor's command), which were issued from Yoshisada NITTA and Yoshisuke WAKIYA to Munehiro YUKI on December 23, 1336, and on March 19, 1337.
Japanese: 『白河文書』には結城宗広宛に義貞・義助が出した1336年（延元元年）11月12日付、1337年（延元2年）2月9日付綸旨が残されている。
English: The letter was sent from Yoshisada NAKANOIN (the provincial governor of Echizen Province) to Kuro Yorikazu TOKUE in A.D. 1346 (or the second year of "Hakuroku," which was used as the name of the era in Hokuriku Chotei), and the letter is now called "Tokue Monjo" (the Tokue Family's Documents), or "Hakuroku ninen Yukisada Hoshittatsujo" (The Commendation of the Emperor, conveyed by Yukisada in the second year of Hakuroku).
Japanese: 1346年に私年号「白鹿2年」を用いて越前国司中院良定から得江九郎頼員へ当てられたものである。（得江文書・白鹿二年行貞奉執達状）。
English: Based on these historical sources, the Imperial Court is deemed to have existed in the present Hokuriku and Tohoku Regions at that time, which was backed up by the warlords taking the side of the Southern Court.
Japanese: これらのことから、当時北陸地方・東北地方に南朝方武将の擁立する「朝廷」が存在したとされる。
English: Yoshimasa MIURA called himself Emperor (he was just one of those who did the same thing) because, Miura claimed, Imperial Prince Takayoshi had been the Emperor of Hokuriku Chotei and he himself was the Takayoshi's descendant.
Japanese: 「自称天皇」の一人・三浦芳聖は、尊良親王が北陸朝廷の天皇であり、自らがその子孫であると主張している。
English: Hyakuryo Kunyosho was a book on the study of ancient courtly traditions and etiquette which Kanpaku (chief adviser to the Emperor) Yoshimoto Nijo wrote for Yoshimitsu ASHIKAGA, seii taishogun (literally, "great general who subdues the barbarians) of the Muromachi bakufu.
Japanese: 百寮訓要抄（ひゃくりょうくんようしょう）は、南北朝時代(日本)に関白二条良基が室町幕府征夷大将軍足利義満のために執筆有職故実の解説書。
English: The book is believed to have been written while Yoshimitsu ASHIKAGA was in office, and therefore it should have been completed by 1338 at the latest.
Japanese: 足利義満の将軍在任期に書かれたと考えられており、遅くても良基が死去した嘉慶(日本)2年（北朝(日本)元号/1388年）までには完成していたと考えられている。
English: Yoshimitsu was promoted to Sangi (councilor) in 1373, five years after he was inaugurated as shogun, and to Naidainjin (Minister of the Center) in 1381, and he indicated his willingness to act as the member of the Imperial Court.
Japanese: 義満は将軍就任から5年後の応安6年（1373年）に参議、永徳元年（1381年）に内大臣に昇り、朝廷の一員として活動する意向を示していた。
English: In response to Yoshimitsu's request, Yoshimoto, who intended to maintain the Northern Court through cooperation with samurai family, wrote this book in order to explain the ancient practices and official duties concerning the court officials system.
Japanese: 武家との連携によって北朝の維持を図ろうとしていた良基はその要望に応じて、官職制度の故実・職掌などを解説するために執筆された。
English: It seems that Yoshimoto hoped to restore the Imperial Court as well as its officials system by giving practical knowledge of the court officials system needed to participate in the affairs of the Imperial Court to Yoshimitsu, who held the actual power in the Imperial Court since the Eitoku era.
Japanese: 永徳期以後、朝廷の実権を掌握した義満に対して朝政参加のために必要な官職に関する実用的な知識を伝授するとともに、官職制度を含めた朝廷の再興を期待する良基の意向が反映されていると考えられている。
English: Along with "Kanshoku Hisho" and "Shokugensho," this book is a typical instruction manual of the court official system during medieval times.
Japanese: 『官職秘抄』・『職源鈔』と並んで中世を代表する官職制度の解説書である。
English: Unlike two other books written in kanbun (classical Chinese), however, the characteristics of this book is that it was written utilizing the mixture of kanji (Chinese characters) and kana (Japanese phonetic characters).
Japanese: ただ、漢文体で書かれた他の2書と違って漢字仮名交じり文で書かれているのが特徴である。
English: Also, this book was written based upon the court official system that was actually implemented during the era of Yoshimoto's administration.
Japanese: また、良基の執政時代の北朝(日本)において実際に行われていた官制に則して記述されている。
English: As a result, some of its descriptions are different from those of the Ritsuryo system or other instruction manuals and the explanations of fourth grade Sakan (secretary) or Hangan (inspector), to which none were appointed at the time, were omitted.
Japanese: そのため、令制や他の官職解説と異なる記述や任命されることが無くなっていた四等官主典級及び判官級の一部の記事が省かれている。
English: Although some mistakes are seen in this book, it was referred by posterity as a simple and easy-to-understand instruction manual.
Japanese: その一方で一部に誤りが見られるものの、簡略平易な解説書として後世まで参考にされた。
English: "I-do" refers to the medical service under the Japanese "Ritsuryo system" (system of centralized regime based on the ritsuryo code), or the education of the youth to make them offer services.
Japanese: 医道（いどう　醫道）とは、日本律令制における医療そのものあるいはそのための教育（医学教育）を指す。
English: Even today, some people, such as those in the Medical Ethics Council, call medical science I-do after this.
Japanese: 今日でも、医道審議会などで医学のことを「医道」と称すのはその名残である。
English: Under the Yamato Court, the general youth education was implemented at "Daigakuryo" (Bureau of Education under the Ritsuryo system) under the direct control of "Shikibusho" (the Ministry of Ceremonial), while the I-do education was distinctively implemented at "Tenyakuryo" (the Bureau of Medicine) under the direct control of Imperial Household Ministry.
Japanese: 一般の教育が式部省被官の大学寮で行われたのに対して、医道は宮内省被官の典薬寮で行われたところに特徴がある。
English: According to "Yoro ritsuryo code" (code promulgated in the Yoro era), "shitokan" (four classifications of bureaucrats' ranks), including "Tenyaku no kami" (the head of Tenyakuryo), were established within Tenyakuryo, and there existed four kinds of technocrats, that is, doctor, acupuncturist, masseur, and necromancer.
Japanese: 養老律令によれば、典薬寮に典薬頭以下の四等官が設置され、医師・針師・按摩師・呪禁師の技術官僚が置かれた。
English: Moreover, Tenyakuryo had an educational organization that was headed by an "I-hakase" (Master of Medicine), a "Hari-hakase" (Master of Acupuncture), an "Anma-hakase" (Master of Massage), and a "Jugon-hakase" (Master of Necromancy), who were selected as excellent in their knowledge and medical techniques from all technocrats.
Japanese: これとは別に教育組織として技術官僚の中で学識・技術の優秀な人物から選ばれた医博士・針博士・按摩博士・呪禁博士が各1置かれていた。
English: Under the Tang dynasty, I-hakase was at Senior Eighth Rank, Upper Grade, Hari-hakase was at Junior Eighth Rank, Lower Grade, Anma-hakase was at Junior Ninth Rank, Lower Grade, and Jugon-hakase was at Junior Ninth Rank, Lower Grade, while in Japan, they were placed at Senior Seventh Rank, Upper Grade, Junior Seventh Rank, Lower Grade, Senior Eighth Rank, Upper Grade, and Junior Seventh Rank, Upper Grade, respectively.
Japanese: 医博士が正八品上から正七位上、針博士が従八品下から従七位下、按摩博士が従九品下から正八位上、呪禁博士が従九品下から従七位上と引き上げられている。
English: And in the field of pharmacy, there was no "Yaku-hakase" (Master of Pharmacy), and instead, "Yakuenshi" (an official in charge of managing medicinal herb gardens) directly taught students about medicinal herb gardens under the control of Tenyakuryo, and also taught the students of pharmacy under control of "Naiyakushi" (the office in charge of providing medical examination and prescription drugs to the Imperial Family).
Japanese: また、薬学分野には「薬博士」は置かれず薬園師が直接薬園生（典薬寮）・薬生（内薬司）を教育していた。
English: And in their adoption, the court prioritized those from "kusuri-be" (the hereditary occupational group on pharmacology), such as "Hachida no Kusushi" and "Nara no Kusushi," and those from "seshu" (the lineage engaged in medicine for three consecutive generations).
Japanese: 採用に当たっては蜂田薬師・奈良薬師などの薬部や世習（3代続く家系）を優先した。
English: In the basic course, students had to study "Kotei Ko-otsukyo" (the Chinese classic on clinical acupuncture, written by Huangfu Mi), "Myakukyo" (the oldest Chinese book on sphygmoscopy), and "Shinno Honzogyo" (Divine Husbandman's Classic on pharmacology, which is a Chinese classic), and in 787, the last textbook was replaced with "Shinshu Honzo" (Chinese pharmacology, completed in A.D. 659).
Japanese: 学生は基礎課程として『黄帝甲乙経』・『脈経』・『神農本草経』（延暦6年（787年）以後は『新修本草』に変更）を読んだ。
English: In addition, students of acupuncture had to study "Kotei Somonkyo" (Basic Questions in Yellow Emperor's Inner Canon, covering the theoretical foundation of Chinese medicine and its diagnostic methods), "Kotei Shinkyo" (Needling Canon in Yellow Emperor's Inner Canon, discussing the acupuncture therapy in detail), "Myakuketsu" (a Chinese classic on sphygmoscopy), and "Kotei Myodokyo" (a Chinese classic on acupuncture, highly valued along with Kotei Shinkyo).
Japanese: 針生の場合は更に『黄帝素問経』・『黄帝鍼経』・『脈決』・『黄帝明堂経』を読んだ。
English: When "Engishiki" (the codes and procedures on national rites and prayers established in the middle of the Heian period) were in effect, students also had to learn "Hachijuichi Nankyo" (a Chinese classic on acupuncture) and "Taiso" (the commentary of Yellow Emperor's Inner Canon, written by Yang Shang Shau).
Japanese: 『延喜式』の時代には『八十一難経』や『太素』の学習も規定されていた。
English: After studying these textbooks, students advanced to the professional course, and for example, in the case of 40 students of medicine, 24 students advanced to the course of "tairyo" (internal medicine), 6 to the course of "soshu" (surgery), 6 to the course of "shosho" (pediatrics), and 4 to the course of ear, eye, mouth, and tooth.
Japanese: 諸経を学習後、医生40人のうち24人が体療（内科）、6人が創腫（外科）、6人が少小（小児科）、4人が耳目口歯の専門科目に分かれ、他もこれに準じた。
English: The court required the students of tairyo and acupuncture to study seven years, those of soshu and shosho to study five years, and those of ear, eye, mouth, and tooth to study four years.
Japanese: その修業年限は体僚・針生は7年、創腫・少小は5年、耳目口歯は4年であった。
English: When they passed the final examination at the Imperial Household Agency, they were sent to "Dajokan" (Grand Council of State), and after the examination at Shikibusho for appointment, they were conferred with ranks.
Japanese: 宮内省での最終試験に合格すると、太政官に挙送され、式部省での任用試験後に叙位任官を受けた。
English: Successful examinees were adopted as doctors at various offices, such as the Tenyakuryo, Naiyakushi, "Efu" (the office of Palace guard), "Meryo" (the section taking care of imperial horses), and local provinces under the Ritsuryo system.
Japanese: 合格者は典薬寮・内薬司の医師の他、衛府や馬寮に置かれた医師や令制国の国医師などに採用された。
English: Each local province had one doctor, and the doctor was, just the same as Tenyakuryo, responsible for training students of medicine, whose number differed according to the size of the province (10 students for an ultra-large province/8 for a large province/6 for a middle-sized province/4 for a small province).
Japanese: 国医師は各国1名で典薬寮と同様に医生の設置（大国10・上国8・中国6・小国4）が置かれて医師育成にもあたった。
English: In principle, the doctor at a local province should have been the person who came from the very province, but in reality, some provinces had no doctors and some doctors served two or more provinces at the same time.
Japanese: 国医師は原則その国出身者から出ることとなっていたが、設置されない国や複数国の国医師を兼務する例があった。
English: Against this tendency, the court took countermeasures, such as rewarding KICHITA no Yoroshi (called Kichiyoroshi for short) in 721 for his contribution to I-do, and newly establishing the post of "Nyoi Hakase" (Female Master of Medicine) in Naiyakushi.
Japanese: 朝廷ではその対策として養老5年（721年）に吉田宜（吉宜）を褒賞して医道を奨励し、内薬司に女医博士を設置した。
English: In 730, the court selected the three "itokugosho" (best students of medicine) from among excellent students, and gave them almost the same treatment as the students of Daigakuryo.
Japanese: 天平2年（730年）には優秀者から選抜された医得業生3名を設置するとともに大学寮の学生並の待遇を与えた。
English: In 814, the court added four more itokugosho, who were treated as members of the Naiyakushi, and in 820, the court similarly selected the five best students of acupuncture.
Japanese: 更に弘仁5年（814年）には内薬司所属の扱いで医得業生を4名増加させ、同11年（820年）には同様の針生5名を増加させた。
English: The name "I-do" was modeled after "Myogyo-do" (the study of Confucian classics) and others, and the name took root among the public around the Jogan era (A.D. 859 - A.D. 877).
Japanese: 貞観(日本)年間頃より大学寮の明経道などに倣って「医道」という呼称が定着するようになった。
English: In the 10th century, I-do became almost the hereditary learning of the Tanba clan and the Wake clan, and the Naiyakushi was integrated into the Tenyakuryo.
Japanese: だが、10世紀に入ると丹波氏・和気氏両氏による家学化が進み、内薬司は典薬寮に統合された。
English: This gave the decisive advantage to the Tanba clan, and the clan thereafter occupied Tenyaku no kami, which was depicted as the supreme leader within the I-do community in "Shokugensho" (book on the history of Japanese governmental posts written by Chikafusa KITABATAKE).
Japanese: これにより丹波氏の優位は決定的となり、「医道の極官」（『職源鈔』）とされた典薬頭は丹波氏の家職となったのである。
English: Odachijoko shosatsusho is a book of shosatsurei (model sentences for official letters) written by Hisauji ODACHI, a vassal of the Muromachi bakufu from the late Muromachi period to the Sengoku period (Japan) (the book is also called 'Odachi' and Joko was the priest name of the author).
Japanese: 大舘常興書札抄（おおだちじょうこうしょさつしょう）は、室町時代後期から戦国時代(日本)にかけての室町幕府幕臣大舘尚氏の書札礼書（「大館」とも表記、常興は法号）。
English: The original book is non existent, and although some manuscripts are existing, their book titles or contents are different.
Japanese: 原本は存在せず、複数の写本が残されているが題名や一部内容が異なるものがある。
English: It is presumed that this person was either Hisauji's son or relative (Matsuoka-bon (one of manuscripts) possessed by Imperial Household Archives assumed the addressee was his son Harumitsu Odachi, but there are no records proving that Harumitsu called himself Kuro and therefore, he might be an another person).
Japanese: この人物は尚氏の子弟か近親者と推定されている（なお、宮内庁書陵部所蔵松岡本は宛先を息子の大舘晴光とするが、晴光が九郎の名乗りを用いた記録は無く、別人の可能性が高い）。
English: In this book, the head of the Odachi clan, who served the Muromachi bakufu as moshitsugishu (a civil servant post of Muromachi bakufu) and played a role of corresponding secretary between seii taishogun (literally, a great general who subdues the barbarians) and influential families, listed actual shosatsurei together with his notes based on the categories of addressees, namely shogun, court nobles including top court officials, Buddhist priest including monzeki (priest-prince), shugo-daimyo (military governor) including kanrei (shogunal deputy), officials of Muromachi bakufu and vassals of daimyo.
Japanese: 室町幕府申次衆などを務め、征夷大将軍と諸権門との連絡役を務めることが多かった大舘氏当主が将軍・公卿以下の公家、門跡以下の僧侶、管領以下の守護大名、室町幕府の諸役人や諸大名の家臣などに出す場合の書札礼を差出対象ごとに分けた上で実際の書札を例に取りながら注記を加えたものである。
English: This book was written by the Odachi clan in the capacity of the bakufu's vassal and it is not a book dealing with general shosaturei.
Japanese: 幕臣である大舘氏の立場で書かれた書札礼で一般的な書札礼を論じた著作ではない。
English: Yuteihisho is a book of kemari (Japanese ancient Imperial court game like kick-ball) of Mikohidari school that was written during the Northern and Southern Courts period (Japan).
Japanese: 遊庭秘抄（ゆうていひしょう）は、南北朝時代(日本)に書かれた御子左流蹴鞠の書。
English: The book consists of two volumes (a book owned by the National Diet Library, a book owned by Tenri Central Library, etc.) and a book consisting of three volumes (a book owned by the Cabinet Library, "Gunshoruiju" (collection of ancient books, etc.) are in existence.
Japanese: 2巻本（国立国会図書館・天理図書館蔵書など）と3巻本（内閣文庫蔵書・『群書類従』など）がある。
English: There are two different views concerning the author of the book, either Tamesada NIJO ("Gunshoruiju"etc.) or Tametada NIJO (a book owned by the Cabinet Library, "Sandaihisho" owned by Reizeike Shiguretei Bunko etc.)
Japanese: 著者については、二条為定説（『群書類従』など）、二条為忠説（内閣文庫所蔵本・冷泉家時雨亭文庫所蔵『三代秘抄』など）がある。
English: It is the only book dealing with kemari of Mikohidari school, which was later known solely for the art of waka poetry after kemari declined.
Japanese: 後世もっぱら歌道の家として知られ、蹴鞠に関しては衰微していった御子左流における唯一の蹴鞠の書である。
English: In this book, the author explained Kemari's history, rules and technique as well as the ancient courtly traditions and etiquette concerning the ceremony and clothing of kemari.
Japanese: 蹴鞠の歴史・ルール・技術論及び公家における蹴鞠の儀式及び装束に関する有職故実について論じている。
English: The term "Boji" means a notice put up at shishi (northern, southern, eastern and western boundary) of a territory or the important positions of a boundary.
Japanese: 牓示（ぼうじ）とは、所領などの土地の四至あるいは境界のうち重要な地点に立てた掲示のこと。
English: It was put up in order to show a boundary of the precincts of temples/shrines or that of the land where shoen (manor), which accomplished ichienshihai (complete rule over the land), could exert its exclusive right.
Japanese: 寺社の境内の境界や一円支配が確立した荘園の排他的権利の及ぶ範囲を示す境界線として立てられた。
English: Under normal circumstances, poles made of wood or stone were put up as boji though natural objects (rocks or trees) sometimes played the role of boji.
Japanese: 牓示は自然物（岩や立木など）がその役目を果たすこともあったが、通常は木や石で作られた柱が用いられた。
English: When a shoen was acknowledged, boji was put up in the presence of the envoy of the lord of a shoen, an envoy of the Imperial Court and an official from the kokuga (provincial government).
Japanese: 荘園の認定時に荘園領主の使者や荘官、朝廷の使者、国衙の役人が立ちあって立てられた。
English: However, it was sometimes pulled out due to the policy change arising from the change of kokushi (provincial governor) or a backroom maneuver by a counterparty of boundary dispute.
Japanese: しかし、国司の交替による方針変更や境相論の相手側の工作によって引き抜かれる場合もあった。
English: As the authority of the Imperial Court was not backed by coercive power during medieval times, the authority of boji was not absolute.
Japanese: 中世において朝廷の権威が物理的な強制力を持つものではなかったために牓示の権威が絶対性を持つものではなかった。
English: Therefore, the lord or administrator of shoen was required to prepare a manorial map and use it as evidence along with boji.
Japanese: そのため、荘園領主・荘官などは荘園図などを作成して合わせて証拠とする必要があった。
English: Sakumondaitai was a manual of kanshi (Chinese poem) written during the Heian period.
Japanese: 作文大体（さくもんだいたい）とは、平安時代に書かれた漢詩作成の手引書。
English: Provided, however, that its improvement or enlargement was often made and it is presumed that such revision or enlargement was continuously made until the Muromachi period.
Japanese: ただし、たびたび加筆・増補が行われ、最終的には室町時代まで行われたと推定されている。
English: It is presumed that its oldest style remains in a book which was formerly owned by To-ji Kanchi-in Temple (currently, owned by the Tenri Central Library).
Japanese: 一番古い形態を残しているのは東寺観智院旧所蔵本（現在天理図書館所蔵）と推定されている。
English: However, the difference among shohon (transcription and published books) is large because improvement were made by many people over a long period of time.
Japanese: しかし、長い期間のうちに何人もの人物によって加筆がなされたために、諸本の差異が大きい。
English: The book starts with the preface of "倭注切韻" written by Oe no Asatsuna in 939 (its purpose is not clear), followed by ten matters to be attended in writing kanshi, which is followed by independent four items of "筆大体," "詩本体," "雑体詩," and "詩雑例."
Japanese: 冒頭に天慶2年（939年）作の大江朝綱作の『倭注切韻』序文を冒頭に掲げ（ただし、その意図については不詳）、次に漢詩作成上に注意を必要とする10項目を記し、その後「筆大体」「詩本体」「雑体詩」「詩雑例」というそれぞれ独立した4項目が続く。
English: Further, items of "詩四病" and "諸句体" are seen in a book formerly owned by Higashiyama Gobunko (currently owned by Ochanomizu Library) and as seen above, there are differences among shohon.
Japanese: 更に東山御文庫旧所蔵本（現在お茶の水図書館所蔵）では「詩四病」「諸句体」などの項目が付けられているなど、諸本によって違いがある。
English: Although all books consists of the first ten items and the subsequent four items, the latter is considered to have been written by another person because its writing style is different from the former and it contains a description concerning prose.
Japanese: このうち、冒頭の10項目と次の4項目は諸本揃っているものの、文体などが異なること、後者には漢詩以外の散文に関する記事が含まれていることから別個の著者がいたと考えられている。
English: Other than the above, a book which is considered to have been improved during the Muromachi period, such as the one owned by the Kyoto Prefectural Library and Archives, exists.
Japanese: 他にも室町期に加筆されたとされる京都府立総合資料館所蔵本なども存在する。
English: Ikenfuji Sankajo was fuji (written opinion presented to the Emperor) submitted to the Emperor Murakami on January 24, 958 by Jugoi no jo (Junior Fifth Rank, Upper Grade) Ushoben (Minor controller of the Right) SUGAWARA no Fumitoki.
Japanese: 意見封事三箇条（いけんふうじさんかじょう）とは、天徳(日本)元年12月27日(旧暦)（958年1月19日）に従五位上右少弁菅原文時が村上天皇に対して提出した封事。
English: It was submitted in response to the Emperor's rinji (order) to submit ikenfuji issued on August 30, 957.
Japanese: 同年7月27日(旧暦)（957年8月25日）の天皇の意見封事を求める綸旨に対して出されたもの。
English: It consisted of the following three clauses and developed arguments citing Chinese historical events.
Japanese: 全3条からなり、次の3点を中国の故事を引用しながら論を展開している。
English: 請不廃失鴻臚館懐遠人励文士事' (restoration of Korokan from the viewpoint of the restoration of diplomacy and the promotion of literature)
Japanese: 「請不廃失鴻臚館懐遠人励文士事」（外交の再建と文芸の振興の観点からの鴻臚館復活）
English: Gyorogusho was a book on the study of ancient courtly traditions and etiquette which compiled documents relating to the appointment to official positions such as moshibumi (letter of appointment) and omagaki (a list of candidates) as well as other related records such as "Seiryoki" and "Saikyuki."
Japanese: 魚魯愚鈔（ぎょろぐしょう）は、除目に関する申文や大間書などの資料や『清涼記』・『西宮記』などの除目関係記事を集成した有職故実書。
English: Records from 838 during the Heian period to 1347 during the Northern and Southern Courts period were compiled in this book.
Japanese: 平安時代の承和(日本)5年（838年）から南北朝時代(日本)の貞和3年（正平(日本)2年/1347年）までの記録が採録されている。
English: In view of the fact that Kinkata died in 1360 and his younger brother and adopted son Sanemori TOIN wrote in the book's postscript that the book was written after Kinkata's 'retirement,' it is presumed that the book was written during the period thirteen years after 1347.
Japanese: 公賢の死去は延文5年（正平15年/1360年）であること、実弟で猶子となった洞院実守が奥書に公賢「老後」の著書であると記していることから、貞和3年以降の13年間のうちに書かれたと推定されている。
English: The records concerning Kurodo (Chamberlain) (section one and two) were compiled in Chapter one and two of the book, those concerning Geki (Secretary of the Grand Council of State) (sections one, two, three, and four) were compiled in Chapter three to six, those concerning Geki Kurodo zuishomonjo were compiled in Chapter seven and those concerning zatsuzatsuninjin shorei were compiled in Chapter eight respectively.
Japanese: 本編は、第一・二は蔵人（上下）、第三-六は外記（甲乙丙丁）、第七は外記蔵人方随召文書、第八は雑々任人諸例となっている。
English: Precedents and the records of practical jobs were cited in the book and an explanation concerning related ceremonies were described in supplementary volumes.
Japanese: 先例と実務関連記事の引用を行い、別巻では関連儀式についての記述が行われている。
English: Existing books are basically divided into two groups, namely those considered to be close to the original (a book owned by the Cabinet Library, a book owned by the Heian Museum of Ancient History, etc.) and those with some omissions and out of order pages which are believed to be the manuscript of Sanemori TOIN (a book owned by Sonkeikaku Bunko Library).
Japanese: 大きく分けて原本に近いと考えられる本（内閣文庫・平安博物館所蔵本など）と洞院実守書写と伝えられるものの、一部に脱落と錯簡が見られる系統（尊経閣文庫所蔵本など）のものが存在する。