nntsuzu/KFTT huggingface dataset:
English: Kyogata had a stupid stunt of dispersing their army with a small number of soldiers, and Shigetada YAMADA who lived in Owari advised an aggressive strategy to gather the force, control the situation and attack the provincial capital of Owari Province.
Japanese: 京方は少ない兵力を分散させる愚策を犯しており、尾張の住人山田重忠は兵力を集中し機制を制して尾張国府を襲う積極策を進言。
English: Hidezumi felt scared and did not adopt this idea; as a result, kyogata lost big and Hidezumi ran away to Kyoto.
Japanese: 怯えた秀澄はこれを取り上げず、結局、京方は大敗を喫し、秀澄は京都へ逃げ帰った。
English: "Jokyuki" (A Chronicle of the Jokyu War) criticized Hidezumi by describing him as 'a natural-born coward warrior' and 'slacking warrior.'
Japanese: 『承久記』は秀澄を「天性臆病武者なり」「心のたるんだ武者」と酷評している。
English: The Retired Emperor Gotoba issued a command to arrest Hideyasu and Taneyoshi MIURA as tacticians of the rebellion and abandoned the samurai of kyogata.
Japanese: 後鳥羽上皇は秀康、三浦胤義らを乱を引き起こした謀臣として逮捕を命じる院宣を出し、京方武士を見捨てた。
English: "Azuma Kagami" (The Mirror of the East) has records of him from October 12, 1218 through August 3, 1247.
Japanese: 『吾妻鏡』に建保6年（1218年）9月14日から宝治元年（1247年）6月24日まで記載がある。
English: Later he was returned to his family home by the Miura clan, and was appointed as a kinju (attendant) of the new seii taishogun (literally, "great general who subdues the barbarians"), Mitora (later Yoritsune KUJO), along with Shigetoki HOJO and Tomohiro YUKI in 1223.
Japanese: 後に実家である三浦氏に呼び戻され、貞応2年（1223年）には北条重時・結城朝広とともに新征夷大将軍・三寅（後の九条頼経）の近習に任じられる。
English: Then, he was appointed as Iki no kuni no kokushi (Governor of Iki Province) in 1237 and Noto no kuni no kami (Governor of Noto Province) in 1241.
Japanese: 以後嘉禎3年（1237年）に壱岐国国司、仁治2年（1241年）には能登国守となった。
English: When Yoritsune KUJO let his son Yoritsugu KUJO succeed the shogunship in 1244, Mitsumura was added as one of the Kamakura bakufu hyojoshu (a member of Council of State) for the purpose of giving support to the new shogun.
Japanese: 寛元2年（1244年）に九条頼経が息子九条頼嗣に将軍職を譲ると、光村はこれを補佐する意図を以って鎌倉幕府評定衆の一人に加えられた。
English: Mitsumura was good at military art as well as Kangen (gagaku piece without dance), and was a good biwa (Japanese lute) player thanks to the lessons given by FUJIWARA no Takatoki.
Japanese: 光村は武芸に秀でると共に管弦に優れ、藤原孝時から伝授を受けた琵琶の名手であった。
English: When the third regent Yasutoki HOJO died, the bakufu was split into a regent, the Hojo clan side and the shogun side, and kept fighting against each other.
Japanese: 3代執権北条泰時が死去すると、幕府は執権北条氏派と将軍派に分裂して対立を続けた。
English: In 1246, a plot to eliminate the fifth regent Tokiyori HOJO was exposed that was conspired by certain members of the hyojoshu, including Mitsutoki NAGOE who supported the Shogun Yoritsune KUJO (Miya-sodo [allied attempt at rebellion]).
Japanese: 寛元4年（1246年）に将軍九条頼経を擁する名越光時ら一部評定衆による5代執権北条時頼排除計画が発覚する（宮騒動）。
English: Although Mitsumura was involved in the plot, because Tokiyori wanted to avoid a direct confrontation between the Hojo clan and the Miura clan, Mitsumura was not punished but was ordered to guard Yoritsune who was to be escorted to Heian-kyo (the ancient capital of Japan in current Kyoto).
Japanese: この計画には光村も加担していたが、時頼は北条氏と三浦氏の全面衝突を避けたいと言う思惑から、光村の問題は不問に付して平安京に護送される頼経の警護を命じた。
English: According to "Azuma Kagami," Mitsumura cried in front of Yoritsune before going back to Kamakura and said, 'I do want you to come back to Kamakura again,' wishing Yoritsune's return to Kamakura.
Japanese: 『吾妻鏡』によれば、光村は鎌倉に戻る際に頼経の前で涙を流し、「相構へて今一度鎌倉中に入れ奉らんと欲す」と語り、頼経の鎌倉復帰を誓ったという。
English: A theory says that Mitsumura already had a secret connection with Michiie KUJO, who was the father of Yoritsune and had influence over the Imperial Court.
Japanese: また、この時に頼経の父で朝廷の実力者である九条道家と通じたとする見方もある。
English: Mitsumura was regarded as a threat to the Hojo clan for being a vanguard who controlled the powers of anti-Hojo and Shogun side forces backed by Michiie.
Japanese: 光村は道家を後ろ盾とした反北条・将軍派の勢力をまとめる急先鋒として、北条氏に危険視されていた。
English: In July 1247, the following year, the Miura clan and the Hojo clan finally had an armed conflict in Kamakura.
Japanese: 翌宝治元年（1247年）6月、ついに鎌倉で三浦一族と北条氏一派との武力衝突が起こった。
English: However, Yasumura had never shown his will to fight, and the Miura clan lost against the bakufu army without a rebellion by the family head Yasumura, and the Miura clan was cornered in MINAMOTO no Yoritomo's Hokkedo Hall.
Japanese: 泰村は最後まで戦う意志を示さず、総領泰村の決起がないまま三浦氏側は幕府軍に敗れ、源頼朝の法華堂に追いつめられる。
English: Mitsumura regretted his brother's cowardice, lamented over the fall of the Miura clan and parting from his wife and children, showed his guts by cutting his face with a knife so that people wouldn't recognize, and then killed himself along with the rest members of the clan (Battle of Hoji).
Japanese: 光村は兄の不甲斐なさを悔やみ、三浦家の滅亡と妻子との別れを嘆きながら、最後まで意地を見せ、判別できないように顔中を刀で切り刻んで一族と共に自害した（宝治合戦）。
English: Mitsumura's wife, who had a baby, entered into priesthood and left Kamakura along with the other wives and children of the Miura clan.
Japanese: 赤子がいた光村の妻は、他の三浦一族の妻子と共に出家して鎌倉を追われた。
English: TOYOTOMI no Sadako (Sadako HASHIBA) (1592 - 1658) was a personality in the Azuchi-Momoyama and Edo periods.
Japanese: 豊臣完子/羽柴完子（とよとみのさだこ／はしばさだこ、文禄元年（1592年）-万治元年（1658年））は、安土桃山時代・江戸時代の人物。
English: She was born between an adopted son of Hideyoshi TOYOTOMI, Hidekatsu TOYOTOMI (Kokichi MIYOSHI, the second son of Nisshu, a sister of Hideyoshi) and a daughter between Nagamasa AZAI and Lady Oichi, Sugenin (Go).
Japanese: 豊臣秀吉の養子・豊臣秀勝（秀吉の姉日秀の次男三好小吉）、浅井長政とお市の方の娘・崇源院（江）の間に生まれる。
English: Her children were Michifusa KUJO, Yasumichi NIJO, Michimoto (Michiaki) MATSUDONO, Eigon, Michiko (wife of Koen of Hongan-ji Temple), the second daughter (wife of Kojun of Hongan-ji Temple) and the third daughter.
Japanese: 子は九条道房、二条康道、松殿道基（道昭）、栄厳、道子（本願寺光円室）、次女（本願寺光従室）、三女。
English: Her father, Hidekatsu, died of disease in the Bunroku campaign before her birth, and Go gave birth to her in the home of her elder sister, Yodo-dono.
Japanese: 誕生前に文禄の役で父・秀勝が病死し、江は姉淀殿のもとで完子を産んだ。
English: Go had her third marriage to Hidetada TOKUGAWA in 1595, and therefore she was taken in and brought up by her aunt, Yodo-dono.
Japanese: 文禄4年（1595年）、江が徳川秀忠と再々婚したことで、伯母の淀殿に引き取られ養われる。
English: Yodo-dono is said to have brought up her carefully as a biological child, but she was recorded as another child considered Yodo-dono's own (another child considered one's own is generally regarded as an adopted child having only the name of a biological child because he/she has no right of inheritance), not as an adopted child in the "Keicho nikkenroku," probably due to the matter of inheritance.
Japanese: 淀殿は彼女を実の子として大切に養育したというが、おそらく相続の問題で『慶長日件録』では養子ではなく猶子と記録されている（猶子は相続の権利が発生しないので普通は名前のみの養子と捉えられる）。
English: It is clarified that there was a movement to have Hideyori appointed to the Sadaijin (Minister of the Left) in the Imperial Court in 1608, four years after the marriage.
Japanese: 婚儀の4年後、慶長13年（1608年）に秀頼の左大臣任官の動きが朝廷にあったことが明らかにされている。
English: Tadahide was appointed to the Kanpaku (chief adviser to the Emperor) on January 31, 1609, and Sadako became Jusanmi Kita no Mandokoro (the legal wife of a regent or chief adviser to the Emperor).
Japanese: 慶長13年（1608年）12月26日、忠栄が関白に任官し、完子は従三位北政所となる。
English: Meanwhile, her imina (personal name), 'Sadako,' is thought to have been determined at that time.
Japanese: なお「完子（さだこ）」という諱はこのとき選定されたものと考えられる。
English: After the Toyotomi family was ruined in 1615, she became an adopted daughter of her mother's husband, Hidetada TOKUGAWA.
Japanese: 慶長20年（1615年）に豊臣家が滅亡して以降は、母の嫁ぎ先である徳川秀忠の養女となっている。
English: She also served as a precious mediator for the Tokugawa family between court nobles and warriors, since Sadako's mother, Go, had married into the Tokugawa family.
Japanese: 徳川家に対しても忠栄は完子の母の江が徳川家に縁づいていることから、公家と武家の貴重な仲介役になった。
English: She is also said to have married Hidenobu ODA, but that assertion is often contradicted due to a mismatch in the timeline.
Japanese: 織田秀信に嫁いだともいわれているが、時期があわないため否定的な見方をされることが多い。
English: Tsuruhime (Renteiin), the second daughter between Katsuhime (Tensuin) and Tadanao MATSUDAIRA, married Michifusa, a legitimate son, as an adopted daughter of Iemitsu.
Japanese: 勝姫(天崇院)と、松平忠直との間の次女鶴姫(廉貞院)は家光の養女として嫡男道房に嫁いでいる。
English: There were several children between Sadako and Yukiie, and those children are thought to have been descended from the Toyotomi family.
Japanese: 完子と幸家との間に何人かの子がおり、この子たちが豊臣家の血を引いたことになる。
English: For that reason, Yukiie's family line is thought to be closer to the main branch of the Toyotomi family after the ruin of the Toyotomi clan.
Japanese: そのため、幸家の家系が豊臣氏滅亡後で豊臣嫡流の血筋に近いことになる。
English: TOYOTOMI no Sadako - Michifusa KUJO - 九条待姫 - Sukezane KUJO - Yukinori KUJO - Munemoto NIJO - Harutaka NIJO – Hisatada KUJO - Michitaka KUJO - Empress Teimei - Emperor Showa
Japanese: 豊臣完子─九条道房─九条待姫─九条輔実─九条幸教─二条宗基─二条治孝─九条尚忠─九条道孝─貞明皇后─昭和天皇
English: She was also called Ioe no iratsume, or FUJIWARA no Otoji (Bunin FUJIWARA).
Japanese: 五百重娘（いおえのいらつめ）、藤原夫人（ふじわらのおおとじ／ふじわらぶにん）とも呼ばれる。
English: Tajima no himemiko (year of birth unknown – July 21, 708) was a Princess of the Emperor Temmu.
Japanese: 但馬皇女（たじまのひめみこ、生年不詳-和銅元年6月25日(旧暦)（708年））は天武天皇の皇女。
English: Since the poems in the Manyoshu showed that she had been in Prince Takechi's palace, it is said that that she might have been his wife, or that she would have been fed by her oldest brother, Prince Takechi.
Japanese: 高市皇子の宮にいたことが、万葉集の題詞にみえており、彼の妻ではなかったかとする説、また兄弟中最年長であった高市皇子に養われていたとする説がある。
English: As a poet, she left tanka poems, including one longing for Imperial Prince Hozumi, etc., and was said to have had a relationship with this Prince from the content of the poem, however, all the theories above are only suppositions from the Manyoshu, and no history book records that she got married to someone.
Japanese: 歌人としては穂積親王を偲んだ歌などがあり、その内容からこの皇子と恋愛関係にあったとも言われるが、以上の説はすべて万葉集からの推測で、史書には誰と結婚したという記録はない。
English: She is said to have got married to Imperial Prince Hozumi after the death of Prince Takechi, however, a mokkan (a narrow strip of wood on which an official message is written) indicating that there had been a palace of her own was found in the remains of Heijokyo, and it is presumable that she would have had an independent palace.
Japanese: 高市皇子の死後、穂積皇子と婚姻したともいわれるが、平城京跡から、彼女の宮があったことを示す木簡が発見されており、独立した宮を持っていたことが推測される。
English: Manyoshu, Vol.2 No.115 (a tanka poem composed by Tajima no himemiko when Imperial Prince Hozumi moved to Shiga in Omi Province)
Japanese: 万葉集巻第2　115番（穂積皇子が近江の志賀に遷った時の但馬皇女作の歌）
English: Manyoshu, Vol.2 No.203 (A Banka [Elegy] composed by Imperial Prince Hozumi; a tanka poem compose while seeing Tajima no himemiko's grave in the distance in a snowy day after the death of Tajima no himemiko)
Japanese: 万葉集巻第2　203番（穂積皇子の挽歌。但馬皇女が薨去した後、雪の降る日に但馬皇女の墓を遥かに見て作った歌）
English: Mataichiro HAYASHI the second (July 3, 1893 – December 31, 1966) was a kabuki actor in Osaka.
Japanese: 二代目林又一郎（にだいめはやしまたいちろう、1893年（明治26年）7月3日-1966年（昭和41年）12月31日）は、大阪の歌舞伎役者。
English: As he grew older, he acted on his own accord, such as hosting a workshop, 'Goshiki-za,' etc., however, his poor physical conditions by nature did him harm, and he transferred the family name of the next (second) 'Ganjiro NAKAMURA' to his younger brother (Ganjiro NAKAMURA [the second]).
Japanese: 長じて、研究会「五色座」を主催するなど独自の行動をするが、生来の病弱が災いして次代（二代目）の「中村鴈治郎」の名跡を弟（中村鴈治郎(2代目)）に譲る。
English: He himself assumed the name of Mataichiro HAYASHI the second at Osaka Kabuki-za Theater in October, 1942, acting Matahei in "Keisei Hangonko," and Tadanobu KITSUNE in "Yoshitsune Senbonzakura, Mt. Yoshino" (Yoshitsune and One Thousand Cherry Trees).
Japanese: 自身は1942年（昭和17年）10月の大阪歌舞伎座において『傾城反魂香』の又平、『義経千本桜・吉野山』の狐忠信で、二代目林又一郎を襲名する。
English: The professional names for kabuki actor, Mataichiro, derived from an actor acting 'Mataichiro Kabuki' in the Genroku era, and he identified himself as 'the second.'
Japanese: 又一郎の名跡は、元禄期に「又一郎歌舞伎」を演じた役者に由来し、「二代目」を名乗った。
English: Since he was hidden behind his great father and younger brother, and further experienced a sluggish period of Kansai Kabuki, he had been obscure all his life without achieving any success as an actor, however, he showed an antique and skillful taste when acting Manjiro in "Ise Ondo" (Ise Dance), and a wakashu (a teenage kabuki apprentice and also male prostitute) such as Chube in "Meido no hikyaku" (From The Courier for Hell), etc.
Japanese: 偉大な父や弟の陰に隠れ、さらには、関西歌舞伎の不振期にも出くわすなど役者として大成せぬままに終わり不遇であったが、『伊勢音頭』の万次郎、『冥途の飛脚』の忠兵衛などの若衆を演じるときは、古風な好い味を見せていた。
English: However, since his antique performance sometimes didn't match with other co-actors, and disturbed the ensemble of kabuki plays, he was often kept at a distance by related people, and forced to act a character which would not suit to his style, or a bit part
Japanese: ただ、時にはその古風な芸が共演者と合わず芝居のアンサンブルを乱す事もあり関係者から敬遠され、柄に合わない役や端役に廻されたりした。
English: It deserves special mention that he was appreciated as 'Mataichiro is second to none in kabuki dancing,' and was reputed to be one of the two leading authorities of Kabuki Buyo (Kabuki Dance) in the Showa era, as well as Mitsugoro BANDO (the seventh) in Tokyo.
Japanese: 特筆すべきは「踊りは又一郎」との評価を受け、東京の坂東三津五郎(7代目)とともに昭和期の歌舞伎舞踊の双璧と謳われたことである。
English: He was good at acting "Ryusei" (shooting star), "Sanbaso" (a dance dedicated to the shrine and performed as a Japanese-styled three dolls, Chitose, Okina and Sanbaso, operated by three doll handlers), and "Mitsumen," etc., as well as "Yoshino-yama" (Mt. Yoshino) he acted when he announced the succession to Mataichiro's stage name.
Japanese: 又一郎襲名で披露した『吉野山』のほか『流星』『三番叟』『三つ面』などを得意とした。
English: He made efforts to revive Kansai Kabuki, establishing the 'Shichinin no Kai' (a Kabuki study group created by seven Kamigata actors) in 1958 jointly with his younger brother, Ganjiro NAKAMURA the second, Nizaemon KATAOKA the 13th and Enjaku JITSUKAWA the third, etc., and participating in the 'Nizaemon Kabuki' subsequent thereto.
Japanese: 1958年（昭和33年）には弟・二代目中村鴈治郎や片岡仁左衛門(13代目)、實川延若(3代目)らとともに「七人の会」を立ち上げ、つづく「仁左衛門歌舞伎」にも参加するなど、関西歌舞伎の復興に尽力した。
English: Shigeyuki HOSOKAWA (1434 – October 13, 1511) was a shugo daimyo (shugo, which were Japanese provincial military governors, that became daimyo, which were Japanese feudal lords) of Awa, Mikawa and Sanuki Provinces in the Muromachi period.
Japanese: 細川成之（ほそかわしげゆき、永享6年（1434年）-永正8年9月12日(旧暦)（1511年10月3日））は、室町時代の阿波国・三河国・讃岐国の守護大名。
English: His family line was the Hosokawa clan which was a branch family of the Ashikaga clan with its founder, MINAMOTO no Yoshikuni, a son of MINAMOTO no Yoshiie, the Chinju-fu shogun (Commander-in-Chief of the Defense of the North) who was the head of the Kawachi-Genji (Minamoto clan), a family line of the Seiwa-Genji (Minamoto clan).
Japanese: 家系は清和源氏の一家系　河内源氏の棟梁　鎮守府将軍源義家の子　源義国を祖とする足利氏の庶流　細川氏。
English: The Ronin uprising in Nukata County broke out by Maruyama Nakatsukasa nyudo and Jirozaemon ONIWA, etc. in 1465, and Shigeyuki thought that Nobumitsu MATSUDAIRA and Munemitsu TODA (Zenkyu), subordinates of the Mandokoro Shitsuji (chief of Mandokoro, the Administrative Board), Sadachika ISE, would pull the strings behind the scenes.
Japanese: 1465年に丸山中務入道や大庭二郎左衛門らの額田郡牢人一揆が起きたが、成之はその裏で糸をひいているのが政所執事　伊勢貞親の配下松平信光と戸田宗光（全久）とみた。
English: Then, since Shigeyuki had no right to command these two, he petitioned the seii taishogun (literally, "great general who subdues the barbarians"), Yoshimasa ASHIKAGA in Kyoto, and had Nobumitsu MATSUDAIRA and Munemitsu TODA (Zenkyu), both hikans (low-level bureaucrats) of Sadachika ISE, subdue the uprising by order of the Shogunate.
Japanese: そこで成之は、これら二名の指揮権がないことから京の征夷大将軍足利義政に請願し、幕府の命を以て伊勢貞親被官の松平信光と戸田宗光（全久）に一揆の鎮圧をさせている。
English: There is also a person called Ishikawa no Iratsume (石川郎女) in the "Manyoshu," also described as Ishikawa no Iratsume (石川女郎) Onako.
Japanese: また『万葉集』には石川郎女という人物もみえており、石川女郎（いしかわのいらつめ）大名児（おおなこ）とも書く。
English: There is a debate on whether Ishikawa no Uchimyobu and Iratsume are the same person, but there is no established theory.
Japanese: この石川内命婦と郎女が同一人物であるかどうかには議論があり、いまだ定説を得ていない。
English: Among them, Ishikawa no Iratsume left poems which suggested she had affairs with multiple men, and some in the old days like Tachibana no Moribe viewed her as a prostitute by writing as such, but today, it is widely accepted that she was a woman from the Ishikawa clan, an ancient local ruling family.
Japanese: このうち石川郎女については複数の男性との交際を思わせる歌が残されていることから、橘守部のように「遊行女婦也」（『万葉集檜褄手』）として、遊女とみる理解も古くはあったが、現在では古代豪族の石川氏出身の女性とみる見方が有力である。
English: She had relationships with Prince Otsu and Prince Kusakabe, which was supposedly because these two had contact with the Ishikawa clan on the mother's side (their mothers were daughters of Soganokura-Yamada no Ishikawamaro).
Japanese: 大津皇子や草壁皇子と交流があったのも、このふたりが母方で石川氏と関係があったからであろうと思われる（ふたりの母は蘇我倉山田石川麻呂の娘）。
English: Her father is believed to be one of the grandchildren of SOGA no Umako-- Soganokura-Yamada no Ishikawamaro, SOGA no Akae, SOGA no Murajiko, or SOGA no Hatayasu--however, as 'Iratsume' is a title for noblewomen, there is no clue to identify her farther.
Japanese: おそらく父は蘇我馬子の孫、蘇我倉山田石川麻呂・蘇我赤兄・蘇我連子・蘇我果安のうち誰かであると考えられるが、「郎女」とは貴族の女性の対する敬称であって、誰であるかを特定するのは困難である。
English: It is believed that in her younger years she became a handmaid (described as 'Makatachi (handmaid) of the prince' in the caption for the 129th poem in Vol. 2 of the "Manyoshu") of Prince Otsu, and had a love triangle involving Prince Kusakabe.
Japanese: 若い頃に大津皇子の侍女（「宮の侍（まかたち）」と『万葉集』巻2・129番歌題詞にある）となり、草壁皇子も交えた三角関係を持ったといわれている。
English: However, this interpretation is simply based on the assumption that the description in "Manyoshu" was a historical fact.
Japanese: ただし、これはあくまで『万葉集』の記述を歴史的事実とみなしての理解である。
English: If this description in the "Manyoshu" was a fact, the word 'secretly' in the caption for the 108th poem 'Prince Otsu secretly interacted with Ishikawa no Iratsume,' means that her relationship with Prince Otsu was adultery.
Japanese: この『万葉集』の記載を事実とみると、108番歌の題詞に「大津皇子の窃かに石川女郎を婚きし」とあり、「窃」とあることから、大津皇子との関係は密通であったということになる。
English: Additionally, there is a poetry exchanged between man and woman with an unknown person called Kume no Zenji, described from the era of Emperor Tenchi, which means they were written before the relationships with Prince Otsu and Prince Kusakabe.
Japanese: また、久米禅師という不詳の人物との贈答歌が残されているが、これらの歌々は万葉集では天智天皇の時代のものとなっており、大津皇子や草壁皇子とかかわる前の作である。
English: Kusakabe and Otsu were around ten years old when Emperor Tenchi passed away; therefore, the difference in their ages with Iratsume makes it somewhat difficult to believe these two Iratsume were the same person.
Japanese: 天智天皇崩御の際、草壁・大津は10歳前後であり、郎女との年齢差を考えると、このふたりの郎女が同一人物であるかどうかは問題もある。
English: Furthermore, as this Iratsume had romantic exchange of poems with OTOMO no Tanushi and OTOMO no Sukunamaro, the length would be extremely unnatural for love affairs if these were all actual love of one Iratsume.
Japanese: しかもこの郎女は大伴田主・大伴宿奈麻呂とも相聞歌をかわしており、これらをすべて実際の恋と結びつけて考えると、きわめて不自然な長さとなる。
English: It is generally accepted in the academic arena (according to Mizue ASO, etc.) that Ishikawa no Iratsume simply means 'a young lady from the Ishikawa clan,' and there were several people with the same name, based on these points.
Japanese: このような点からみて、石川郎女というのは「石川氏のお嬢さん」程度の意味で、何人かおなじ名乗りの人物がいたのだろうと考えるのが学会レベルでは一般的である（阿蘇瑞枝など）。
English: Additionally, the 126th poem in Vol. 2 for OTOMO no Tanushi has a caption on the left with a story in Sino-Japanese, and it is believed that other poems related to the Otomo family were also playful instead.
Japanese: また、大伴田主に贈った巻2・126には左注として漢文による物語が附されおり、それ以外の大伴家関係の歌に関しても遊びの要素が強いのだろうと目されている。
English: On the other hand, with regard to Ishikawa no Uchimyobu, not much is known other than the fact that she married Yasumaro and gave birth to Inakimi and Sakanoue no Iratsume.
Japanese: 一方の石川内命婦については、安麻呂と結婚し、稲公、坂上郎女を産んだこと以外はあまり多くのことはわからない。
English: Yasumaro died in 714; thereafter, it is believed that she was in charge of the Otomo family as the female head of family.
Japanese: 和銅7年（714年）に安麻呂が死去し、そのあとは大伴家の大刀自（おおとじ。一家の長としての女性）として家を取り仕切ったものと思われる。
English: The caption on the left for the poem of Sakanoue no Iratsume ("Manyoshu" Vol. 3-461) states 'distinguished Ishikawa no Uchimyobu went to the Arima Hot spring for her health' which notes she went to a hot spring to treat her illness, and a poem responding to an imperial edict by Emperor Gensho in 735 is left ("Manyoshu" Vol. 20-4493).
Japanese: 天平7年（735年）の坂上郎女の歌（『万葉集』巻3-461）の左注に「大家石川命婦依餌藥事往有間温泉」とあり、この時温泉に病気療養に出掛けた記録があり、また天平勝宝5年（753年）に元正天皇の詔にこたえる歌が残されている（『万葉集』巻20－4493）。
English: If these can be considered by the same person, she was alive at least until this point.
Japanese: これを同一人物とみてよければ、少なくともこの時までは存命であったと考えられる。
English: In short, Ishikawa no Iratsume and Uchimyobu appear from the era of Emperor Tenchi to the era of Emperor Gensho's era for about seventy years, and it is almost impossible to see them as the same person.
Japanese: つまり、石川郎女・内命婦は天智天皇の時代から、元正天皇の時代まで、おおよそ70年にわたって姿をみせており、これを同一人物とみるのはほとんど不可能ということになる。
English: If I try to pull you towards me as if pulling a bow made in Shinano, you will probably reject it like the nobility (Zenji) (Vol. 2-95)
Japanese: 美薦（みこも）苅る信濃の真弓吾が引かば　貴人（うまひと）さびて否と言はむかも（禅師）巻2-95
English: Since you have never pulled me toward you as if pulling a bow made in Shinano, how can I suppose to say I know how you feel toward me (Itsurame) (Vol. 2-96)
Japanese: 美薦苅る信濃の真弓引かずして　弦著（をは）くる行事（わざ）を知ると言はなくに（郎女）巻2-96
English: If you pull me as if pulling an azusayumi (a bow made of Japanese cherry birch), I will follow you, but I do not know how you will feel in the future (Iratsume) (Vol. 2-97)
Japanese: 梓弓引かばまにまに寄らめども　後の心を知りかてぬかも（郎女）巻2-97
English: Those who attach a string and pull an asusayumi do so because they know how they would feel in the future (Zenji) (Vol. 2-98)
Japanese: 梓弓弓弦（つらを）取り佩け引く人は　後の心を知る人ぞ引く（禅師）巻2-98
English: Like the string used by the Eastern people to tie their Nosaki (first crop paid as a tribute), you have captured my heart (Zenji) (Vol. 2-99)
Japanese: 東人（あづまと）の荷前（のさき）の箱の荷の緒にも　妹が心に乗りにけるかも（禅師）巻2-99
English: The following four poems are famous romantic exchange of poems with Prince Otsu with a poem sent to Iratsume by Prince Kusakabe.
Japanese: 下の4首は有名な大津皇子との相聞歌、また草壁皇子が郎女に贈った歌である。
English: Notably, as the term 'secretly' in the caption for the 109th poem indicates adultery (Tsunetaka KAWAGUCHI etc.), it is believed that these were poems of a love triangular with Iratsume as a concubine of Kusakabe, and Otsu also becoming involved.
Japanese: とくに109番歌題詞に「窃に」とあり、この言葉が密通を示す語であること（川口常孝など）から、郎女は草壁の妻妾であり、それと大津が関係をもった、三角関係の歌群であると考えられている。
English: Waiting for my love, I stood getting wet with mountain dew (Vol. 2-107)
Japanese: あしひきの山のしづくに妹待つと　我立ち濡れぬ山のしづくに巻2-107
English: The mountain dew that made you wet, how I wish I could be the dew (Vol. 2-108)
Japanese: 吾を待つと君が濡れけむあしひきの　山のしづくにならましものを巻2-108
English: A poem by Prince Otsu when he secretly married ISHIKAWA no Iratsume and TSUMORI no Muraji Toru revealed it through fortune telling.
Japanese: 大津皇子の窃に石川女郎を婚きし時に、津守連通その事を占ひ露はせるに、皇子の御作りたまひし歌。
English: Below is a poem she wrote, under the order of Emperor Gensho, for Minushi no himemiko, who became ill, during her later years when she was called Ishikawa no Uchimyobu.
Japanese: 老境に入り石川内命婦と呼ばれるようになったあと、水主皇女が病を得たとき、元正天皇の命を受けて彼女のために詠んだ歌が以下である。
English: A poem about snow that Uchimyobu Ishikawa Ason with personal name '邑婆' composed under imperial edict during a visit to Mii of Yukei on a winter day.
Japanese: 冬の日、靱負の御井に幸（いでまし）し時、内命婦石川朝臣諱曰邑婆詔を応はりて雪を賦（よ）める歌一首
English: The snow is falling so heavily that the branch of the pine tree is touching the ground, My dear woman is secluded in her room unable to enjoy this (Vol. 20-4439)
Japanese: 松が枝の地につくまで降る雪を　見ずてや妹が籠もりをるらむ　巻20-4439
English: OTOMO no Sukunamaro (year of birth and death unknown) was a government official in the early Nara period.
Japanese: 大伴宿奈麻呂（おおとものすくなまろ、生没年不詳）は、奈良時代前期の官人。
English: OTOMO no Tabito, OTOMO no Tanushi, and OTOMO no Inakimi numbered among his brothers, and OTOMO no Sakanoue no Iratsume, a paternal half-sister, was his wife.
Japanese: 兄弟に大伴旅人・大伴田主・大伴稲公がおり、異母妹の大伴坂上郎女を妻にした。
English: Sukunamaro was the father of TAMURA no Otome (the wife of OTOMO no Inakimi), OTOMO no SAKANOUE no Oiratsume (the wife of OTOMO no Yakamochi) and SAKANOUE no Otoiratsume (the wife of OTOMO no Surugamaro).
Japanese: 田村大嬢（大伴稲公室）・坂上大嬢（大伴家持室）・坂上二嬢（大伴駿河麻呂室）の父。
English: In July 719, while in the post of Bizen no kami (Governor of Bizen Province), he was appointed as Azechi (inspector of the provincial government) of Aki and Subo Provinces.
Japanese: 養老3年（719年）7月には備前国守在任中であったが安芸国・周防国の按察使に任ぜられる。