nntsuzu/KFTT huggingface dataset:
English: The 'Ban on Yoshiie accepting land donations' was mentioned in the "Hyakuren-sho" entry for June 12, 1091, but "Gonijo Moromichi Ki" contains no such description.
Japanese: もうひとつの「義家への土地の寄進禁止」は『百錬抄』には同じ寛治5年6月12日のこととあるが、『後二条師通記』にはその記述は無い。
English: Instead, on May 12, 1092, it mentions the suspension of the Shoen established by Yoshiie.
Japanese: かわりに翌年の寛治6年5月12日条に義家が構立した荘園が停止されたことが記されている。
English: Motohisa YASUDA could not erase the doubt over the "Hyakuren-sho" and noted in "Nihon no Rekishi, Vol. 7, Insei to Taira " (A history of Japan, Vol. 7, The Cloistered Government and the Taira family), 'if the measures mentioned in "Hyakuren-sho" were carried out, it must have been by nobles below Sadaijin (the senior chief of an Imperial Japanese Council of State, ranked above Udaijin) Toshifusa, in collusion with Kanpaku Morozane and did not reflect the will of the emperor.'
Japanese: この件は、安田元久も『百錬抄』には疑いを拭いきれないようで、1974年の『日本の歴史(7)院政と平家』の中で「もし『百錬抄』にいう措置がとられたのであれば、それは左大臣俊房以下の公卿たちが、関白師実とともにとった処置であって、上皇の意志からでたものではなかったことになる。
English: Kanpaku FUJIWARA no Morozane was the father of "Gonijo Moromichi Ki" author FUJIWARA no Moromichi, who attended jin-no-sadame (government councils during Heian period) as Nai-daijin and, as the Kugyo nobles usually did, probably wrote the entry dated June 12, 1091 the following morning and, as such, it can be considered accurate.
Japanese: 関白藤原師実は『後二条師通記』の藤原師通の父であり、藤原師通はその陣定に内大臣として出席しており、当時の公卿の日記の書き方から『後二条師通記』寛治5年6月12日条はその翌朝に書かれたものと推察できほぼリアルタイムとみなしてよい。
English: If the measures mentioned in the "Hyakuren-sho" were carried out, the Kanpaku must have acted after Cloistered Emperor Shirakawa had heard the Sadaijin's report and his wishes told to the Kugyo, but this would have been against the protocol of the time.
Japanese: もし『百錬抄』にいう措置がとられたのであれば、左大臣が白河法皇に上奏し、院の意向が公卿議定に伝えられた後に関白が介入したことになるが、当時の官奏の手順から不自然感を免れない。
English: If this event was true, then why was it that FUJIWARA no Moromichi, the son of that Kanpaku, did not mention such an irregular procedure in his diary?
Japanese: もしあったとすればその関白の息子である藤原師通がその変則介入を日記に書かないなどということがあるだろうか。
English: Yasuo MOTOKI, in "Bushi no Seiritsu" (The establishment of Warriors) (1994), argued that there is a likeliness that the "Hyakuren-sho" was edited to condense two events that occurred within the span of a year.
Japanese: この件に関して、元木泰雄は1994年の『武士の成立』で、約１年を隔てた2件の事柄をまとめて編集してしまった可能性があると指摘している。
English: Mr. MOTOKI doesn't mention it, but this was not the only misconception the editor of the "Hyakuren-sho" had.
Japanese: 尚、以下は元木氏の指摘ではないが、『百錬抄』の編者の認識の誤りはこれだけではない。
English: Regarding Yoshiie's failure to be rewarded despite victory in the Later Three Years' War, engaging in battle without imperial consent was illegal at that time and an ambassador carrying the "Termination of the Battle at Oshu" order had been dispatched midway through the conflict.
Japanese: 尚、後三年の役の勝利にも関わらず恩賞が与えられなかった点に関しては、本来朝廷の命令（官符）無しに合戦を起こすことは当時でも違法行為であり、合戦の途中においても「奥州合戦停止」の官使の派遣を決定したりしている。
English: Therefore, it is not surprising that Yoshiie's post-conflict request for approval was rejected.
Japanese: 従って追討の事後承認を求めたのに対して、これを拒否したのは不思議ではない。
English: In addition, there was the issue of "bu-kokin" (lack of gold supply), with gold dust,which was more an important material for decorations used in imperial court ceremonies rather than a 'commodity,' coming mostly only from Mutsu.
Japanese: 更に当時は「財貨」であるより以前に、朝廷の諸行事の装飾の貴重にして重要な材料であり、ほとんど陸奥からしか手に入らなかった砂金の「不貢金」を起こしている。
English: This issue was greater than the unpaid tax problem for it hindered imperial court rituals and came up in political debate in the imperial court.
Japanese: これは租税未収以上の、朝廷の諸行事に支障をきたす大問題であり、そのために朝廷の陣定で議題にあがっている。
English: The fact that Yoshiie did not pass the zuryo-kokka-sadame, which was required to receive estates from the Imperial Court, for ten years was a norm and in accordance with policy back then, and Yoshiie was not the only one faced with this problem.
Japanese: 受領の勤務評定である受領功過定を10年も通らなかったのは当時の制度にそった処置であり、義家だけがそうであった訳ではない。
English: It reached the point where FUJIWARA no Moromichi fiercely opposed and finally halted Emperor Shirakawa's attempts to reappoint Yoshiie to the head of provincial governor, a position close to the emperor, of the same province (of more benefit than reassigning him to a different province) without having passed the zuryo-kokka-sadame.
Japanese: 白河院が院近臣であった国守を、受領功過定を経ずに同じ国でそのまま重任（他国に転ずるより利益は大きい）させようとしたのを藤原師通が猛反対して諦めさせたことまである。
English: It took ten years to finalize the unpaid tax issue and although there is no written record of its settlement, Yoshiie's passing of the zuryo-kokka-sadame is mentioned in the January 23, 1098 entry of FUJIWARA no Minetada' diary "Chuyu-ki," 'things went the Emperor's way,' indicating it was the Emperor's will.
Japanese: その官物未進の決着に10年がかかるが、それがやっと完済できたのかどうかは記録が無いが、その合格は内大臣藤原宗忠の日記である中右記・承徳2年正月23日条には「件事依有院御気色也」、つまり白河法皇の意向であったことが記されている。
English: At the Battle of Kiumi in November 1057 during the Earlier Nine Years' War, in which several hundred men died and only six riders escaped, Yoshiie was described as, 'the eldest son of the shogun, Yoshiie, without equal in strength or bravery, shot arrows from the back of the horse like a god.
Japanese: 前九年の役のとき、1057年（天喜5）11月に数百の死者を出し大敗した黄海の戦いで、僅か六騎となって逃れたが、その戦いの中で「将軍の長男義家、驍勇絶倫にして、騎射すること神の如し。
English: Wielding his white sword, he burst through the tight encirclement, harried the enemy left and right, and repeatedly shot the enemy's leader with large-headed arrows.
Japanese: 白刀を冒し、重圍を突き、賊の左右に出でて、大鏃の箭を以て、頻りに賊の師を射る。
English: Takenori piled three Japanese battle helmets on top of a tree branch.
Japanese: そこで武則は「堅き甲（かぶと：と読むが鎧のことか）三領を重ねて、これを樹の枝に懸る。
English: The armor which 2-year-old Yoshiie wore, 'Genta ga Ubuginu' (the baby clothes of Genta), and the katana (Japanese sword) called 'Hige kiri' (beard cutter) that was named for cutting off the bearded heads of a thousand prisoners, became treasures passed down to the Kawachi-Genji clan heir, and there is an anecdote in the "Heiji Monogatari" (The Tale of Heiji) that Yoritomo MINAMOTO used it during the Heiji no ran (Heiji Rebellion).
Japanese: 義家が2歳のときに用いた「源太が産衣」という鎧と、生け捕った敵千人の首を髭ごと切ったことから「髭切」と名付けられた刀は、河内源氏嫡子に伝えられる宝となり、後の平治の乱では源頼朝が用いたという逸話が鎌倉時代初期の『平治物語』にある。
English: This story was probably created to give the impression that Yoritomo MINAMOTO was descended from the official line of the Minamoto clan.
Japanese: これは源頼朝が源氏の嫡流であると印象づけるための創作といわれている。
English: The collection of tales, "Kokon chomon shu" (Collected Stories of Ancient and Modern Times), written in the mid-Kamakura period, mentioned several conversations with ABE no Muneto, who was captured after the Earlier Nine Years' War and became a servant (though this was not true), that portrayed Yoshiie as a supernatural warrior who excelled in archery, was kind to not unnecessarily kill animals, and was bold in the way that he turned to his back to his one-time enemy, ABE no Muneto, and let him insert arrows into the arrow holder.
Japanese: 鎌倉時代中期の説話集『古今著聞集』には前九年の役の後、捕虜となったのち、家来とした（事実ではないが）安部宗任との話がいくつかあり、射芸に秀で、意味もなく動物を殺そうとしない優しさ、更に射た矢を取ってきたかつての敵・安部宗任に背中を向け、背負った矢入れに入れさせた剛胆さ、更には神通力まで備えた超人的な武士として描かれている。
English: A neighbor of Yoshiie's Kyoto residence dreamed about Yoshiie being dragged out the gate by an oni (Japanese ogre).
Japanese: 京の義家の屋敷の近所の者が、ある夜に義家が鬼に引きずられて門を出て行く夢を見た。
English: As a result, the person visited the residence and saw that it was in a tumult over Yoshiie's death.
Japanese: そこで義家の屋敷を覗うと、屋敷の中では義家が死んだと大騒ぎになっていた。
English: He collected one ear from each of the 18,000 heads he beheaded in the Earlier Nine Years' War, dried them and brought them to Kyoto.
Japanese: 前九年の役で切り落とした首は1万八千、その片耳を取り集めて、乾して皮古二合に入て上洛した。
English: However, in his later years, Yoriyoshi entered the priesthood, buried the ears below a platform (known as Mino-do on Rokujo-bomon, the main street in Kyoto during Heian period) and repenting his cruelty, was able to enter Nirvana upon his death.
Japanese: しかし、後年仏門に入って、その耳を堂（京・六条坊門北の耳納堂）の土壇の下に埋めて弔い、自分の殺生を悔いたために最後は成仏できた。
English: However, Yoshiie killed many innocent people, and did not regret it so he went to the infinite hell.
Japanese: しかし義家は罪も無い人を沢山殺して、それを悔いるところも無かったので無限地獄へ堕ちた。
English: Chapter 2 of "Ryojinhi-sho" (Songs to Make the Dust Dance on the Beams) edited by Emperor Goshirakawa, who loved the Imayo style of poems, reflected on such a tale, 'Should all birds live on the deep mountain where the eagle lives? Even if it's the same Minamoto clan, Hachimantaro is somebody to be feared.'
Japanese: 今様狂いの後白河天皇が編纂した『梁塵秘抄』巻第二にある「鷲の棲む深山には、概ての鳥は棲むものか、同じき源氏と申せども、八幡太郎は恐ろしや」はそのような言い伝えを反映しているものと思われる。
English: These folktales were made from the end of Heian period to the early Kamakura period and, though FUJIWARA no Minetada's entry in "Chuyu-ki," 'the late Yoshiie Chosin was a wealthy bushi who killed many innocent people.
Japanese: それらの伝承は平安時代末期から鎌倉時代初期にかけてのものであるが、同時代の藤原宗忠がその日記『中右記』に「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。
English: The sins he built up have finally claimed his descendant,' and other tales may not be true individually, they may have captured one aspect of Yoshiie as viewed by Kyoto residents at that time.
Japanese: 積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、それらの説話も、個々には事実ではあり得ないが、しかし当時の京の人間の義家観として、義家の実像の一面を伝えているようにもとれる。
English: Because there was no reward for the Later Three Years' War due to it being considered a private war, he is said to have awarded his own property to his men, thereby enhancing his popularity as a warrior
Japanese: 後三年の役が私戦とされて恩賞が出なかったため、義家は河内国石川荘の自分の私財を投じて部下の将士に報奨を与え、武家の棟梁としての信望を高めたといわれる。
English: Later generations claimed that the Way of the Bushi in Eastern Japan was established by Yoshiie, and that the increased reputation from a blood connection to the chief of the bushi was derived from a phrase in the "Geni-shu," written to legitimize the Ashikaga shogunate created by the descendants of Yoshiie during the end of the Nanboku (Northern and Southern Court) period.
Japanese: 後世では、東国における武門の習いは義家が整備したといわれ、その名声は武門の棟梁としての血脈としての評価を一層高めることとなったというのは、主に南北朝時代の末に、義家の子孫である足利幕府の正統性をうたう為に書かれた『源威集』にある「諸家輩、源家将軍ヲ代々仁王ト奉仰ハ此故也」からの派生。
English: The story handed down through the Ashikaga clan is that a letter written by Hachiman-dono (Lord Hachiman - Yoshiie) stated, "the son of the seventh generation after me must conquer the entire nation in my place."
Japanese: 足利氏に伝わる伝承としては、「われ七代の孫に生まれ代わりて天下を取るべし」という八幡殿（義家）の置き文が足利家に伝わったとされる。
English: The "Nan-taihei-ki" mentioned that Ietoki ASHIKAGA, who was the seventh generation son after Yoshiie, could not achieve it during his lifetime, so, in a letter, he wished the third generation after him would conquer Japan and then committed suicide.
Japanese: 義家から七代目にあたる足利家時は、自分の代では達成できないため、三代後の子孫に天下を取らせよと祈願し、願文を残して自害したと『難太平記』にある。
English: The reason why Takauji ASHIKAGA rose up to defeat the Hojo clan was because he had to prove himself as the third generation since Ietoki, and Sadayo IMAGAWA, the author of "Nan-taihei-ki," claimed that he saw it too.
Japanese: 足利尊氏が北条氏打倒に立ち上がったのは、家時から三代後の子孫としてそれを見せられたからであり、『難太平記』の著者今川了俊も、自分もそれを見たと記している。
English: The idea that the decline of the Kawachi-Genji was due to Emperor Shirakawa's fear of Yoshiie's popularity and the conspiracy of the Sekkan-ke formed after the World War II.
Japanese: 義家の名声を恐れた白河天皇や、摂関家の陰謀によって、河内源氏は凋落していったとされるのは主に戦後である。
English: Present historians are currently making the adjustments mentioned in this article, but such conspiracy theories are still widely discussed across internet.
Japanese: 現在研究者の間では本稿で紹介したような見直しが行われているが、ネット上ではその陰謀説はいまだに非常に根強い。
English: In addition, there are web sites which mention that, 'the Emperor's best and bravest bushi' was written by Emperor Shirakawa, but it was actually from the diary of FUJIWARA no Minetada, "Chuyu-ki," dated October 23, 1098.
Japanese: 尚、「天下第一武勇の士」と評したのは白河天皇と書いてあるサイトがネット上に散見されるが、前述の通り藤原宗忠の日記『中右記』10月23日条である。
English: Included in "Senzai-wakashu" (Collection of a Thousand Years), one of the "Chokusen Wakashu" collection of waka compiled for the emperor, 'mutsu-no-kuni ni makarikeru toki, nakoso no seki nite hana no chiri kereba yomeru' (You can understand when you ride to Nakoso checkpoint in Mutsu Province and kick up scattered flowers).
Japanese: 勅撰和歌集の一つである『千載和歌集』に収録されており、「陸奥国にまかりける時、勿来の関にて花の散りければよめる」とある。
English: Calling to the fleeing enemy, "Your clothes are falling apart," to which the enemy turned around and added, "Over the years the threads become entangled and this pains me," which pleased me, and in kindness, I forgave him.
Japanese: 落ち行く敵を呼び止めて　“衣のたては綻びにけり”　敵は見返り　”年を経し　糸の乱れの苦しさに”　つけたることのめでたさに、めでてゆるししやさしさよ。
English: This was an elementary school song from 1912, when militarism was rife, that incorporates one of Yoshiie's tanka.
Japanese: 戦前の軍国主義華やかりし頃、大正元年・小学校唱歌「八幡太郎」に織り込まれた義家の歌。
English: It was the tale where Minamoto no Yoshiie chased after the "enemy," Sadato ABE, who abandoned and escaped from Koromogawa Seki (castle) and called out the lower line while aiming the arrow, to which, Sadato immediately shot back the top line of the song, so Yoshiie didn't shoot him due to the "sympathy of bushi (warrior)."
Japanese: 「敵」とは安倍貞任で、衣川関を捨てて敗走する安倍貞任を追う源義家が、矢を番えながら下の句を歌いかけると、貞任は即座にその上の句を返したので、義家は感じいって「武士の情け」と、矢を放つのを止めたという話。
English: However, "Dai-Nihon shi" (A History of Great Japan) edited by Mitsukuni MITO in Edo period, comments that "it was probably created by Waka lovers.
Japanese: ただし江戸時代に水戸光圀が編纂させた『大日本史』の段階から「疑ふらくは、和歌者流好事家の所為に出でしなり。
English: Takuji ASHIKAGA (also known as MINAMOTO no Takuji), who established the Muromachi bakufu was the descendant of the second son of Yoshiie's third son, Yoshiyasu ASHIKAGA (also known as MINAMOTO no Yoshiyasu).
Japanese: 室町幕府を開いた足利尊氏（源尊氏）は、義家の三男の源義国の次男の足利義康（源義康）の子孫。
English: Yoshisada NITTA (also known as MINAMOTO no Yoshisada) of the Southern Court (Nan-cho) was the descendant of the eldest son of the same MINAMOTO no Yoshiyasu, Yoshishige NITTA (also known as MINAMOTO no Yoshishige).
Japanese: 南朝方の新田義貞（源義貞）は、同じく源義国の長男の新田義重（源義重）の子孫。
English: Mr. Takagi, the chief priest of the Shinto Shrine at Tsuboi Hachiman-gu Shrine for the clan deity of Kawachi-Genji, is a descendant of the fifth child of Yoshiie, MINAMOTO no Yoshitoki.
Japanese: 河内源氏氏神の壷井八幡宮の宮司の高木氏は、義家の五男の源義時の子孫という。
English: His grave, along with his grandfather Yorinobu's and his father Yoriyoshi's, is located near the Tsuho-ji Temple, of which only the gate remains, in Tsuboi, Habikino City, Osaka Prefecture, the headquarters of the Kawachi-Genji.
Japanese: 河内源氏の本拠地だった大阪府羽曳野市壷井に楼門だけが残る源氏の氏寺の通法寺跡近くに、祖父の頼信、父の頼義と供にある。
English: Masatsugu ISHIDA (birth date unknown - October 23, 1600) was a busho (Japanese military commander) of the Azuchi-Momoyama period.
Japanese: 石田正継（いしだまさつぐ、生年不詳-慶長5年9月17日(旧暦)（1600年10月23日））は、安土桃山時代の戦国武将。
English: Apparently originally called Masanari, Tamenari, or Harunari (though this is uncertain), 'Masatsugu' was the name he used after his son, Mitsunari, became successful.
Japanese: 「正継」は三成出世後の名乗りであり、それ以前は政成・為成・晴成など名乗っていたらしいが、何れもはっきりしない。
English: He was said to be a ji-samurai (low-ranking farmer-samurai) from Ishida-mura, Sakata-gun, Omi-no-kuni (Omi Province) (present day Ishida-cho, Nagahama City, Shiga Prefecture), but there is also a theory that he was Hikan (vassal) of the Kyogoku clan.
Japanese: 近江国坂田郡石田村（滋賀県長浜市石田町）の出身の地侍というが、京極氏の被官とする説もある。
English: After his son, Mitsunari, became a retainer of Hideyoshi TOYOTOMI, Masatsugu often acted as his advisor.
Japanese: 子の三成が豊臣秀吉の家臣となるに及び、正継はとしてこれをよく補佐した。
English: When Mitsunari was promoted to the Go-bugyo (Five Commissioners) and transferred to Sawayama-jo Castle, Masatsugu was made, in 1595, a daimyo worth 30,000 koku in Omi Province.
Japanese: 三成が五奉行にまで出世し、佐和山城に封ぜられると、同時に正継も近江国内3万石の大名に取り立てられる（1595年）。
English: During the Japanese invasions of Korea, he was stationed, along with Masatora KUSUNOKI, at Hizen-Nagoya-jo Castle as an accountant.
Japanese: 朝鮮出兵に際しては、楠木正虎とともに肥前名護屋城に駐屯し、帳簿を担当。
English: He fought with the Western Army during the Battle of Sekigahara in 1600, defending the inner bailey of Sawayama-jo Castle with Masazumi, but under Hideaki KOBAYAMA's furious attacks, the castle fell within half a day and Masatsugu committed suicide with his sword.
Japanese: 1600（慶長5）年関ヶ原の戦いでは西軍に与し、正澄とともに佐和山城にいて本丸を守備するも、小早川秀秋らの猛攻に遭って半日も持たずに敗退、落城に際して正継は自刃した。
English: His grave is located at Myoshin-ji Temple in Ukyo-ku, Kyoto City, which is also in possession of a portrait of Masatsugu.
Japanese: 墓所は京都市右京区の妙心寺で、当寺には正継の肖像画も所蔵されている。
English: He was born in Kai-no-kuni (Kai Province) in 1538, the eldest son of Shingen TAKEDA, a Sengoku period daimyo (Japanese feudal warlord).
Japanese: 天文7年（1538年）、甲斐国の戦国大名である武田信玄の長男として生まれる。
English: In 1550, when he was 13 years old, he went through the Genpuku (Coming of Age) Ceremony and took the name Yoshinobu, receiving the 'Yoshi' as henki (where an emperor, shogun, or daimyo gave one character from their name to a subordinate or those who went through genpuku) from the Thirteenth Muromachi Shogun, Yoshiteru ASHIKAGA.
Japanese: 天文19年（1550年）に13歳で元服し、室町幕府第13代将軍・足利義輝より偏諱を受けて義信と名乗る。
English: In 1552, in a political marriage that was part of his father's plan to strengthen ties with Yoshimoto IMAGAWA, he married Imagawa's daughter.
Japanese: 天文21年（1552年）に信玄が今川義元との関係を深めるために行なった政略結婚の一環で、義元の娘を正室として娶っている。
English: He also participated in the Fourth Battle of Kawanakajima in 1561, fighting bravely.
Japanese: 永禄4年（1561年）の第4回川中島の戦いにも出陣して武功を挙げた。
English: In 1560, Yoshimoto IMAGAWA was killed by Nobunaga ODA of Owari and Shingen, whose attempts to invade the north had been thwarted by Kenshin UESUGI of Echigo, revised his plans, abandoning his alliance with the Imagawa clan and planning invasions of Suruga-no-kuni (Suruga Province) and other provinces in the Tokai region.
Japanese: 永禄3年（1560年）、桶狭間の戦いにおいて今川義元が尾張の織田信長に討たれると、信玄は越後の上杉謙信の介入で滞っていた従来の北進政策を改め、今川氏との同盟を破棄して駿河国など東海地方への侵攻を企て始めた。
English: He also formed an alliance with Nobunaga ODA by accepting Nobunaga's adopted daughter as the wife of his son, Katsuyori, in 1565.
Japanese: 永禄8年（1565年）には織田信長と同盟するため、勝頼の正室に信長の養女を迎えて誼を通じている。
English: Yoshinobu, on the other hand, disagreed with his father's diplomatic methods, strengthening the alliance with the Imagawa clan and planning the Assault on Hida (Hida-zeme).
Japanese: それに対して義信は、今川家との同盟を強化して飛騨攻めを画策するなど信玄の外交路線と一線を画した方針を取るようになる。
English: It has been pointed out that these shook Yoshinobu's position as Takeda family, and there was an opposition against Shingen concerning his shift in policies.
Japanese: これらの事から、義信の武田家における立場の動揺や、方針転換を巡って信玄との対立があったことが指摘されている。
English: According to the "Koyo Gunkan" (a record of the military exploits of the Takeda family), the origins of the confrontation with Shingen lay in the Fourth Battle of Kawanakajima and Yoshinobu's disapproval of his paternal younger brother, Katsuyori SUWA (Katsuyori TAKEDA) becoming the lord of Takato-jo Castle.
Japanese: なお、『甲陽軍鑑』に拠れば、信玄との対立の原因は、第4回川中島の戦いの顛末や、異母弟の諏訪勝頼（武田勝頼）が高遠城主となったことに対する不満にあるという。
English: There is a strong theory that he committed suicide on Shingen's orders, but another theory has it that he died from illness.
Japanese: 死因は信玄の命令による自害説が有力となっているが、異説として病死説もある。
English: Takeda clan scholars agree that although Yoshinobu was disinherited due to his involvement in a plot to assassinate Shingen in 1565, there had already been some conflict between Yoshinobu and Shingen.
Japanese: 義信は永禄8年（1565年）に信玄暗殺を企てた謀反事件にかかわったとされ廃嫡されているが、義信と信玄あるいは両派の間には対立構造が存在していたとする見解が主要な武田氏研究者の間では一致している。
English: According to the "Koyo Gunkan", Yoshinobu's tutor,Toramasa OBU, his close associate Gengoro (also known as Masakuni) NAGASAKA, and Suo no kami (the governor of Suo Province), Sone secretly plotted in July 1564 to assassinate Shingen, but the plot was exposed beforehand in a secret letter from Toramasa's younger brother, Masakage YAMAGATA, resulting in, in January 1565, the execution of Toramasa and the other two as ring leaders of the rebellion, and the expulsion of eighty cavalry members of Yoshinobu's retainers.
Japanese: 『甲陽軍鑑』に拠ると、永禄7年（1564年）7月に義信の傅役である飯富虎昌、側近の長坂源五郎（昌国）、曽根周防守らが信玄暗殺の密談をしていたが、計画は事前に虎昌の実弟・山県昌景の密書により露見し、永禄8年（1565年）1月、虎昌以下は謀反の首謀者として処刑され、80騎の家臣団は追放処分となった。
English: In September the same year, Yoshinobu was confined to Toko-ji Temple in Kofu, forcefully made to divorce Yoshimoto's daughter, and disinherited.
Japanese: 義信も同年9月に甲府の東光寺に幽閉され、義元の娘と強制的に離縁の上、後継者としての地位を失った。
English: Many of the written vows of allegiance that Shingen required from his retainers after the incident are still in existence.
Japanese: 事件後には、家臣団の動揺を防ぐため、信玄が家臣団に忠誠を誓わせた起請文が数多く残されている。
English: A document (the "Miwa-jinja Shrine Bunsho") in Miwa-jinja Shrine in Kai Province shows NAGASAKA and SONE performed the tachi-hono (sword offering) rite in June 1565, and it is believed, therefore, that the "Koyo Gunkan"must have been mistaken and the plot was actually revealed in July 1565.
Japanese: 甲斐国美和神社(笛吹市)の奉加帳（『美和神社文書』）に拠れば、永禄8年（1565年）6月に長坂、曽根らによる太刀奉納が行われており、『軍鑑』の誤筆で事件発覚は永禄8年（1565年）7月のことであるとも考えられている。
English: In addition, Takeda Shingen wrote in a letter ("Sengoku Ibun No. 959") sent to Gengoro of Nishiueno on October 23, 1565, that he immediately punished OBU and the others once the conspiracy was revealed, so it is believed that their punishment carried out sometime between September and October 1565.
Japanese: また、永禄8年（1565年）10月23日に武田信玄が西上野の玄五郎に宛てた返書（『戦国遺文959号』によれば、信玄は飯富らによる密謀が発覚したので即刻成敗したと記していることからも、虎昌らの成敗は永禄8年（1565年）9月～10月のことであるとも指摘される。
English: Recent study say that Yoshinobu was a strong and wise busho, very popular among his subordinates and supported not only by Toramasa OBU but also Nobukimi ANAYAMA and other chief retainers of Shingen.
Japanese: 近年の研究では、義信は智勇兼備の武将で、飯富虎昌だけではなく、穴山信君ら多くの信玄重臣らが義信を擁護しており、武田家の重臣たちの間でも人望が厚かったという
English: The Yoshinobu Incident spilt the retainers in half and strongly affected the Takeda family after the death of Shingen: for example, Nobukimi ANAYAMA betrayed Katsuyori just before the fall of the Takeda clan, one reason being his close relationship with Yoshinobu.
Japanese: 家臣団を2つに割った義信事件は信玄死後の武田家に大きな影響を及ぼし、例えば武田氏滅亡直前の天正10年（1582年）に穴山信君が勝頼を裏切ったが、その原因の一つに彼は義信と親しかったためと言われている。
English: Another theory states that there was a rumor that the Yoshinobu Incident was caused by close followers of Yoshinobu, and some argue that it was a remote cause that led to the fall of Takeda clan.
Japanese: また、一説では義信事件は勝頼の側近によって起こされたという風評があったとまでいわれ、義信事件を武田氏滅亡の遠因に求める論者もいる。
English: In addition, it is uncertain even now that Yoshinobu was involved and though the debate continues, the current consensus is that there was no plot.
Japanese: また、義信に謀反の事実があったかどうかに関しては現在でも明らかでなく、議論が続いているが現在は謀反の事実なしに大勢が傾いている
English: Yoshinobu loved his wife deeply, so he was against Shingen's abrogation of the alliance and invasion of Suruga, his wife's family home.
Japanese: 義信は正室をこよなく愛していたため、信玄が同盟を破棄して正室の実家である駿河を攻めることに反対した。
English: Yoshinobu's battle strategy was to attack Hojo from the rear by invading Hida, as the Imagawa clan invaded Mikawa, and the Takeda, Imagawa, Asakura, and Miyoshi clans attacked Oda in a pincer movement.
Japanese: 義信の戦略構想として北条を後詰において飛騨を攻め、今川氏が三河を攻めて武田・今川・朝倉・三好の4氏で織田を挟撃しようとしていた。
English: Since the grandson who was supposed to inherit the family name did not appear despite the long wait, Shingen began to shun Yoshinobu's wife.
Japanese: 義信と正室の間にいつまでたっても後継者である男児が生まれなかったため、信玄が義信の正室を疎んじ始めた。
English: Shingen favored Katsuyori (in fact, he was made the lord of Takato-jo Castle at an early age) and he eventually began to wish to pass the Takeda family head position to Katsuyori and therefore planned to disinherit Yoshinobu.
Japanese: 信玄が勝頼を寵愛し（事実、早くから高遠城主にしている）、次第に勝頼に武田家の家督を譲りたいと願望し始めて、義信を廃嫡に追い込もうと画策した。
English: The relationship between Shingen and Yoshinobu's mother, Lady Sanjo (Sanjo-fujin) became distant, and because of this, Shingen also shunned by Yoshinobu as well.
Japanese: 義信の生母・三条夫人と信玄の仲が冷却化し、それによって義信も信玄に疎まれた。
English: These theories have existed for some time, but since the claims that Shingen and his wife were on bad terms with each other, that Yoshinobu was disciplined for his mistake in the Battle of Kawanakajima and refrained from battle, or that Shingen wanted Katsuyori as the rightful heir after Yoshinobu's death cannot be confirmed, they are unconvincing.
Japanese: これらの説は以前から取りざたされてはいるが、信玄と三条夫人の仲が悪かったという事実は確認できない、川中島の合戦の失策で義信が謹慎したり出陣を控えている事実も確認できない、義信の死後に勝頼を正嫡にする事をためらっている事など、いずれも説得力に欠けるとの指摘がある。
English: Suketada OGAWA (1549 - 1601) was a warlord in the Sengoku period (period of Warring States).
Japanese: 小川祐忠（おがわすけただ、天文_(元号)18年（1549年）－慶長6年（1601年））は戦国時代(日本)の武将。