nntsuzu/KFTT huggingface dataset:
English: In the "Kojiki" the other name of Homudawake no mikoto (Emperor Ojin) is described as Otomowake no mikoto originating from the fact that the muscle of his arm had been like tomo (a tool for Yumiya).
Japanese: 『古事記』の品陀和氣命（応神天皇）の別名は、大鞆和気命とありその由来は誕生時に腕の肉が鞆のようになっていたことよるという。
English: It is also called Hachiman Daibosatsu and refers to Emperor Ojin, and is the god of Yumiya seen as the main god of Hachiman sanshin (three gods) with the other gods of Empress Jingu and Hime no kami.
Japanese: 八幡大菩薩ともいい、応神天皇の事でもあるが、応神天皇を主神として、神功皇后、比売神を合わせて八幡三神とも捉えられている弓矢神。
English: In addition, it is the word of origin of 'Namuhachiman,' invoked when people wish for good luck with shako-shin, not only in shooting arrows.
Japanese: また慣用句として弓矢に限らず、射幸心の伴う事柄で、当ってくれと願う時に「南無八幡」と唱える言葉の語源となっている。
English: Yamasachihiko (山幸彦) is also written as 山佐知彦 and the god of hunting with Yumiya, well known in an old tale.
Japanese: -山佐知彦とも表記し、昔話としても広く知られる弓矢を用いる狩りの神。
English: He was the central character of the tale with Umisachihiko in which the word 'sachi' (happiness) meant 'Yumiya and fishing rod and hook,' and the word 'Yama no sachi and Umi no sachi' came to show games of hunting and fishing in later ages.
Japanese: 「幸（さち）」が「弓矢・釣竿と釣り針」を示したり、狩りの獲物や漁の獲物を指す「山の幸・海の幸」を表す謂れとなる物語の海幸彦と並ぶ主人公である。
English: Amenowakahiko (天若日子) is also written as 天雅彦 and the god of Yumiya who has Amenomakagoyumi (bow) and Amenohabaya (arrow) with spiritual powers.
Japanese: 天雅彦とも表記し、霊力を持つ天麻迦古弓（あめのまかごゆみ）という弓と、天羽々矢（あめのはばや）という矢を携えた弓矢の神。
English: There are various expressions such as Amenokagoyumi, Amenohajiyumi and Amenokakuya.
Japanese: 天の鹿児弓・天之波士弓（あめのはじゆみ）・天之加久矢（あめのかくや）など様々な表記名称が存在する。
English: This is the god who has a bow called Sarnga made of the sunlight and an arrow with a wing made of fire and sunlight.
Japanese: サルンガという太陽の光で出来た弓と、炎と太陽の光からなり翼を持つ矢を、携えた神。
English: It originates from Kama and is called Aizen Myoo in Buddhism and Esoteric Buddhism, who is the highest god in heaven with a bow.
Japanese: -カーマを起源とし仏教・密教においては愛染明王と言い、天上界の最高神で弓を持つ神。
English: In various cultures, Yumiya had been perceived as special because it could shoot a faraway enemy or game without touching it, for example, it was called 'Toya flight shooting or long-distance arrow (archery)' in Greek myths and Japan, given a sense of magic using names such as 'Yumiya of Eros' or 'amenokaeshiya (arrow).'
Japanese: さまざまな文化において、手を触れずに、遠隔の敵ないし獲物を仕留めることのできる弓矢は、ギリシャ神話や日本で「遠矢・遠矢射」といわれる力として特別視され、「エロスの弓矢」や「天之返矢」ように呪術的な意味が与えられた。
English: In addition, 'meigen' (resounding bowstrings), the present 'hamaya' (ritual arrows to drive away devils) and 'hamayumi' (ceremonial bow used to drive off evil) are used as a weapon or musical instrument to exorcize invisible monsters and devils.
Japanese: さらには見えない魔物や魔を祓う、武器や楽器のように使用するものとして、「鳴弦」や現代に伝わる「破魔矢・破魔弓」などがある。
English: In addition, in Japan, animism, a primitive religion, is still believed in strongly and Yumiya has the aspect as a tool to tell fortunes.
Japanese: また日本においては、原始宗教であるアミニズムが色濃く残っており、弓矢は吉凶を占う道具としての側面も持っている。
English: The reason why the Chinese character '強' (strong) and '弱' (weak) include the Chinese character of 弓 (bow) is that it is the symbol of the force.
Japanese: 中華文明圏において「強」「弱」という漢字に弓の字が使われているのは、それが武力の象徴であるからである。
English: Notice that the force specializing in magic and falling into mere decoration was expressed as '弱' (this character shows the figure of a bow with decoration).
Japanese: 呪術用に特化して飾り物となった（弱の字は弓に飾りがついた姿を現している）武力を「弱」と捉えたことに注目できる。
English: In Japan, this magic power of the bow can be seen in the word meigen, and during the Heian period a ceremony was held to make asound by striking the string of a bow by samurai at the Imperial Palace in order to avoid evil spirits that came during night.
Japanese: 日本でも、このような弓の呪術性は、鳴弦という言葉に示され、平安時代に、宮中で夜間に襲来する悪霊を避けるために、武士たちによって、弓の弦をはじいて音を響かせる儀礼が行われていた。
English: Judging from this practice, a bow can be thought as one of the origins of string instruments in various parts of the world and the original bow was sometimes used as a string instrument instead of the Yumiya used for ceremonies.
Japanese: こうした用法から、世界各地で弓は弦楽器の起源の１つとなったと考えられ、儀式に用いる弓矢ではなく、本来の弓を楽器として用いる場合もあった。
English: For example, a harp is a typical music instrument originating from the bow and its form remains.
Japanese: 代表的な物として、ハープは楽器ではあるが、弓を起源とし、その形態を色濃く残すものでもある。
English: Even now, some people in some regions enshrine Yumiya as an amulet, exorcism or barrier at the entrance or on the roof.
Japanese: 現在でも玄関や屋根に魔除けやお祓いや結界として、弓矢を飾る地方や人々をみることができる。
English: In ancient times, in the itsubun (a composition previously existed but doesn't exist now) of "Yamashiro no Kuni Fudoki" (records of the culture and geography of the Yamashiro Province) there is a tale that Tamayorihime became pregnant caused by the flown 'Ninuri no ya' (bright-red arrow) and delivered Kamowakeikazuchi no Kami, which is also the tale on the origin of the Kamo-jinja Shrine.
Japanese: 古くは『山城国風土記』逸文に流れてきた「丹塗りの矢」で玉依姫が身ごもり賀茂別雷神が生まれたという話があり、賀茂神社の起源説話にもなっている。
English: The word Ninuri means the red color related to red religion (赤宗教) and folk culture, and it is pointed out to have had a magical meaning.
Japanese: 丹塗りとは赤宗教・民俗などに関する赤のことであるが呪術的な意味を持っていたことが指摘される。
English: The phrase 'shiraha no ya ga tatsu' which means to be selected among people originates from the tale which has been transmitted in various parts of Japan, that is, 'an arrow is shot as a sign on the roof of the house of which daughter becomes a victim of god or a monster,' so that it does not have a good meaning originally and shows the spiritual aspect of Yumiya.
Japanese: 望まれて抜擢されるという意味の「白羽の矢が立つ」とは、元は「神や物の怪の生け贄となる娘の選択の明示として、その娘の家の屋根に矢が立つ（刺さる）」という、日本各地で伝承される話から来ており、本来は良い意味ではなく、心霊現象としての弓矢を現してる。
English: When the Emperor was sick in bed, MINAMOTO no Yoshiie stroked the string of the bow three times, then, the evil spirit disappeared and the Emperor recovered.
Japanese: 「帝（みかど）が病魔に侵されていたが、源義家が三度、弓の弦をはじいて鳴らすと悪霊は退散し帝は元に戻った。
English: MINAMOTO no sanmi nyudo Yorimasa (MINAMOTO no Yorimasa) was selected as a leader to attack the evil spirit and got rid of the monster called nue (a monster with a monkey head, raccoon dog's body, tiger's paws and feet and a snakes' tale, which was originally imagined by an eerie voice of a White Thrush. It is also said that the figure was not clear).'
Japanese: 悪霊の討伐として抜擢された源三位入道頼政（源頼政）は、元凶である鵺（ヌエと読み。頭はサル、胴体はタヌキ、手足はトラ、尾はヘビ。元はトラツグミの不気味な鳴き声のみから想像したもので形は曖昧だったともいう）という妖怪・もののけを弓矢で退治した」
English: This description shows that Yumiya was believed to have the power to exorcise evil spirits as a musical instrument and the power to get rid of a monster as a weapon.
Japanese: 記述から弓矢には、楽器として悪霊を祓う力と武器として魔物を退治する力があると、信じられていたことが窺える。
English: They were originally words for Yumiya related to Shinto rituals since ancient times, but has been used in various ancient documents and phrases.
Japanese: 本来は、古くから神事に纏わる弓矢の言葉でもあるが、さまざまな、古文や句などで使われている。
English: They also show the exorcism and purification of impurities, bad vibes that cause illness and other misfortune, devils and disasters as well as kigo (a season word) for haiku (Japanese seventeen-syllable poem).
Japanese: 俳句の季語と同じように、間接的な比喩として穢れ・邪気・魔・厄を、祓い清める事を表している言葉でもある。
English: These were used for the exorcism of ogre at the tsuina no shiki (ceremony of driving out evil spirits) held at the Imperial Court on New Year's Eve, and the former was made of reed stem and the latter was made from a peach tree.
Japanese: 大晦日に朝廷で行われた追儺（ついな）の式で、鬼を祓う為に使われた弓矢の事で、それぞれ葦（アシ）の茎と桃の木で出来ていた。
English: Later, the character was changed for equipment used in rituals enshrined as an amulet to exorcise the house's ogre at koyagumi (roof truss or framework) at the time of Jotoshiki (the roof-laying ceremony) as well as for heigushi to pray for the safety of the family.
Japanese: 後に、家内安全を祈願する幣串と同じように、家の鬼を祓う魔除けとして上棟式に小屋組に奉納される神祭具の事。
English: Recently, both hamaya and hamayumi are known as lucky apotropaic charms of shrines.
Japanese: 近年では破魔矢・破魔弓ともに神社などの厄除けの縁起物として知られる。
English: The former is also called yomogi no ya (mugwort arrow) and the latter is kuwa no yumi (mulberry bow), and yomogi no ya was shot in four directions of the house by kuwa no yumi in order to be rid of future disaster when a boy was born.
Japanese: それぞれ、蓬の矢（よもぎのや）・桑の弓（くわのゆみ）とも言い、男の子が生まれた時に前途の厄を払うため、家の四方に向かって桑の弓で蓬の矢を射た。
English: It is also called meigen, which means to exorcise evil spirits, devils and impurities by making a sound pulling a bow string.
Japanese: 鳴弦とも言い、弓の弦を引いて鳴らす事により悪霊や魔や穢れを祓う行為。
English: It refers to a revolt, rebellion or showing the opposite, but originally it referred to meigen, that is, the action of exorcising an evil spirit, devils and impurities by making a sound pulling a bow string.
Japanese: 反抗や謀反（むほん）や楯突くことであるが、本来は鳴弦のことで弓の弦を引いて鳴らす事により悪霊や魔や穢れを祓う行為。
English: The English word rainbow comes from the words of rain and bow.
Japanese: レインボウ（英語の虹）はRAIN（雨）をあらわす単語とBOW（弓）をあらわす単語からできた言葉である。
English: The words of a waxing half moon and a waning half moon, used to show phases of the moon such as full moon => waning half moon => new moon => waxing half moon, compare the moon to a bow.
Japanese: 満月→下弦の月→新月→上弦の月という、月の満ち欠けの周期の状態を表す言葉の、上弦・下弦とは弓に例えた言葉である。
English: The persons who managed matoya and yaba archery ranges were called matoya, and it is said that it led to the word tekiya which means rotensho (stallholder) in later ages.
Japanese: 的矢や矢場を営む者を的屋（まとや）と呼び、後の露天商を生業とする的屋（てきや）になったと言われる。
English: In addition, the rude word, 'yabai' was derived from the fact that it was dangerous to work at a yaba archery range.
Japanese: ちなみに「やばい」という乱暴な言葉は矢場（やば）で働く事が危険であることから派生した。
English: This was jargon used by tekiya that spread among young people around 1965.
Japanese: 的屋（てきや）などが使う隠語が昭和40年前後に若者を中心に広まったものである。
English: There are the words for sumo wrestling such as kinboshi (dazzling victory), kuroboshi (failure mark) and shiroboshi (victory mark), and the highest position of target is called kinteki and the center of a target is called hoshi (star).
Japanese: 相撲用語として金星や黒星、白星などがあるが、的矢・的弓において的の最高位を金的と呼称し、的の中心を星という。
English: In addition to the Shinto ritual of yumitorishiki, Karasu-zumo (Crow Sumo - wrestling ceremony), which is a kind of honozumo (ritual sumo matches held at a shrine), is performed at the Kamigamo-jinja Shrine in Kyoto Prefecture after the Kagura that a Shinto priest performs as a crow on Dohyo (sumo ring) and chases with Yumiya.
Japanese: 弓取り式の神事のほかに、京都府の上賀茂神社では烏相撲という奉納相撲が行われており、土俵上で神職が烏（からす）になり、弓矢で追い回すという神楽の後、奉納相撲を行うというものである。
English: Yagiri in Matsudo City, Chiba Prefecture, is connected with Shibamata Taishakuten, Katsushika Ward, Tokyo Prefecture by waterway transportation of 'watashibune (ferry),' that is, an old Japanese boat, which is famous as 'Yagiri No Watashi' (ferry that has been taking passengers across the Edo-gawa River for nearly 400 years).
Japanese: 千葉県松戸市の矢切は、東京都葛飾区の柴又帝釈天と「渡し船」という日本古来の和船による水上交通で結ばれていて、「矢切の渡し」としても有名である。
English: It is said that as a result, it came to be called Yagiri since they called 'yakui' (to eat an arrow) or 'yagire' (to exhaust an arrow) hoping for 'the extinction of Yumiya.'
Japanese: その為、「弓矢が無くなれば」との思いから、同地区を「矢喰い」や「矢切れ」と呼んだのが、矢切の地名の始まりであると伝えられている。
English: In addition, Taishakuten is Indra, the god with a rainbow Yumiya in Hinduism.
Japanese: また帝釈天は、ヒンドゥー教の虹の弓矢を持つ神、インドラのことでもある。
English: The Yumiya which Hercules used is called 'Hercules's arrow' and this is an arrow which Hercules was given by Apollo and coated in the poison of the Hydra, which he had defeated.
Japanese: ヘラクレスが用いた弓矢を「ヘラクレスの矢」というが、これはアポロンからヘラクレスが授かった矢に自身が倒したヒュドラ（ヒドラ）の毒を塗ったものである。
English: And this Yumiya led to the death of Cheiron who was involved in a battle between the Centaurs family and Hercules.
Japanese: そしてこの弓矢がケンタウロス族とヘラクレスの戦いに巻き込まれたケイローン（ケイローン）を死に追いやった原因でもある。
English: Later, Hercules's arrow was passed to Philoctetes and it played an important role until the end of the Trojan War.
Japanese: 後にヘラクレスの矢は、ピロクテーテースの手に渡り、トロイア戦争の終結に一役買うことになる。
English: The Archer of asterism is Centaurs who has Yumiya (or Cehiron, one of the members of the Centaurs family) and it is said that he was imitated in heaven because the gods felt sorry for his death caused by Hercules.
Japanese: 星座の射手座（いてざ）は、弓矢を持ったケンタウロス（またはケンタウロス族の一人ケイロンのこと）であり、ヘラクレスの矢によって、死んだケイロンを神々が惜しみ天に象ったといわれる。
English: It is said that although the Centaurs family was rude, not intelligent, and had no technique of Yumiya, only Cheiron learned calmness and wisdom from Apollo and Yumiya from Artemis.
Japanese: ケンタウロス族は粗暴で知恵がなく、また弓矢の技術は持たないが、ケイロンだけはアポロンから冷静さと知恵をアルテミスから弓矢を学んだといわれる。
English: In addition, the Archer is called Sagittarius and the arrow that Cheiron pulls is called 'the arrow of Sagittarius' and used for the names of various things.
Japanese: また射手座はサジタリウスと言い、ケイロンの番える（つがえる）矢を「サジタリウスの矢」と呼び様々なものの名称に使われている。
English: The origin of Orion is as follows; Orion was shot to death by Artemis because of Apollo's plot and was imitated in the heaven.
Japanese: オリオン座は、アルテミスがアポロンの策略によって、自らオリオンを弓矢で射抜いたため、死に至り天空に星座として象られた。
English: The Hydra is a constellation which imitates the Hydra that was defeated by Hercules with 'the fire arrow.'
Japanese: 海蛇座（うみへびざ）は「火矢」を用いたヘラクレスに倒されたヒュドラを象った星座である。
English: The Sagitta is a constellation which an 'arrow' and some people say that this is Hercules's arrow that he shot.
Japanese: 「矢」を象った（かたどった）星座の矢座（やざ）もあるが、これはヘラクレス座のヘラクレスが放ったヘラクレスの矢とする説もある。
English: At first, Hagoita racquets were used just to play the game of battledore and shuttlecock; however, slowly over time, the racquets came also to be used in exorcism rituals.
Japanese: 当初は羽根突きの道具として用いられたが、徐々に厄払いとしても使われるようになる。
English: Since the Edo period through to modern times, a 'Hagoita Racquet Festival' is held at the Senso-ji Temple between 17 – 19 December.
Japanese: 江戸時代から現代に至るまで浅草寺では12月17日から12月19日まで「羽子板市」が開催されている。
English: Kasukabe City in Saitama Prefecture and Iwatsuki Ward (formerly Iwatsuki City) in Saitama City are famed production centers of Hagoita racquets festooned with cloth applique-like portraits.
Japanese: 押絵羽子板の産地としては埼玉県春日部市とさいたま市岩槻区（旧岩槻市）が有名。
English: Also, at the Hagoita Racquet Festival, Kyugetsu Co. Ltd. produces and displays unusual Hagoita racquets that are adorned with images based on talked-about individuals of that given year.
Japanese: また、羽子板市では株式会社久月が、その年に話題となった人物を素材にした変わり羽子板を作成、出展している。
English: Hamaya is an arrow given as a lucky charm of the New Year by a temple and/or a Shinto shrine.
Japanese: 破魔矢（はまや）とは、正月の縁起物として寺院・神社で授与される矢である。
English: Additionally, as a ritual in the Jotoshiki (roof-laying ceremony), which is held when a house is newly built, a set of bow and arrow is planted on an altar set up on the housetop in the direction of the Kimon ('demon's gate'; the northeast of one's position, superstitiously believed to be unlucky) in order to expel evil influence.
Japanese: このほか、住宅を新築した際の上棟式に呪いとして鬼門に向けて棟の上に弓矢を立てる。
English: The words "Hamaya" and "Hamayumi" are derived from the bow and arrow used in a New Year event called 'Jarai,' in which people pit their skills in Japanese archery against one another.
Japanese: 正月に行われていた弓の技を試す「射礼」（じゃらい）という行事に使われた弓矢に由来するとされている。
English: When the word 'Hama' is written in the Chinese character, it can also be construed as a word meaning 'driving away devils'; this produced the custom of presenting a toy comprised of a bow-and-arrow set in the New Year to the family with a son.
Japanese: 「はま」が「破魔」に通じるとして、正月に男児のいる家に弓矢を組み合わせた玩具を贈る風習が生まれた。
English: Later, it became a custom that Hamaya would be given in Hatsumode, the first prayer at a Shinto shrine and/or temple on New Year's Day, thus regarding Hamaya as a lucky charm by which to win good fortune throughout the year.
Japanese: 後に、一年の好運を射止める縁起物として初詣で授与されるようになった。
English: Hamaya,' a lucky charm given by shrines today, was originally a trademark registered by a company in Kanagawa Prefecture called Hamaya Hoseisho, which produced 'Hamaya' by decorating a small bow with amulets or other materials.
Japanese: 小型の弓にお守りなどをつけた神社の縁起物の「破魔矢」は、神奈川県の破魔矢奉製所（寿製所と誤記してる例多し）という会社が商標登録していた。
English: However, the company failed to renew the registration several years ago, saying that such type of lucky charm had been generally identified with 'Hamaya.'
Japanese: しかし広く使われるようになったとして、数年前に商標登録の更新をしなかった。
English: Therefore, Japan Broadcasting Corporation, in refraining from the use of the trademark, had used to express the lucky charm in other words such as 'Mayoke no Ya' (arrow of amulet) in the NHK news program before, but today it often uses the word 'Hamaya.'
Japanese: このため、以前は「魔除けの矢」などとNHKニュースで表現していた日本放送協会も最近は「破魔矢」という語を使うこともある。
English: Ichimi-togarashi (cayenne pepper powder) is a seasoning made of dried red pepper ground into powder form.
Japanese: 一味唐辛子（いちみとうがらし）は、乾燥させたトウガラシの実をすりつぶして粉末にした調味料。
English: Meanwhile, Shichimi-togarashi (a mixture of red cayenne pepper and other aromatic spices) can be classified as a different seasoning from Ichimi-togarashi, because it's a compound of Ichimi-togarashi and other spices.
Japanese: 七味唐辛子（しちみとうがらし）はこれをベースにほかの香辛料を混ぜて作られるため別物と考えることができる。
English: However, both seasonings are often confused because they're similarly used as condiments for dishes such as udon (Japanese wheat noodle) and because the names "Ichimi" and "Shichimi" sound similar.
Japanese: しかしどちらもうどんなどの薬味として使われ、音が似るためよく混同される。
English: Unlike Shichimi-togarashi (literally, cayenne pepper powder with seven flavors), Ichimi-togarashi is composed solely of red pepper, and therefore it's called "Ichimi-togarashi" (literally, pure cayenne pepper powder).
Japanese: 七味唐辛子に対して、唐辛子のみで構成されていることからこの名がある。
English: However, unlike Shichimi-togarashi, Ichimi-togarashi is composed solely of red pepper, and therefore Ichimi-togarashi is an appropriate spice not only for Japanese food but also for Western foods such as pizza and curry, which it enhances with a sharp flavor.
Japanese: しかし七味唐辛子と異なり唐辛子のみの構成である為、和食のみならず洋食用の香辛料として、つまりはピザの香辛料として使ったり、カレーの辛味を増す為の香辛料として使う事が可能である。
English: It's a comprehensive martial art centered around taijutsu (a method of using the body for self-defense), based on the ancient Japanese jujutsu (classical Japanese martial art, usually referring to fighting without a weapon), swordplay, Jojutsu (martial art using a cane staff), etc.
Japanese: 日本古来の柔術・剣術・杖術などを基に成立した、体術を主とする総合武術である。
English: It is characterized by the belief that 'small can beat big' regardless of body build or strength, through the rational use of the body.
Japanese: 合理的な体の運用により体格体力によらず「小よく大を制する」ことが可能とされている点が特徴。
English: ('Aikido' other than the one founded by Ueshiba are described in detail in "Regarding the name 'aikido.'"
Japanese: （植芝創始以外の「合気道」は→“「合気道」の名称について”にて詳述。）
English: The founder of Aikido, Morihei UESHIBA, was born into a wealthy farming family in 1883, in Tanabe-cho, Wakayama Prefecture (the present-day Tanabe City).
Japanese: 合気道の創始者・植芝盛平は1883年（明治16年）和歌山県田辺町（現・田辺市）の富裕な農家に生まれた。
English: Having studied jujutsu from the Kito-ryu school, Yagyushingan-ryu school, etc., in his youth, he later became a disciple of Sokaku TAKEDA of Daito-ryu Aiki Jujutsu (the Daito style of self-defense) during the development of Hokkaido in 1915, and was accepted as a substitute instructor in 1922.
Japanese: 青年時代に起倒流・柳生心眼流などの柔術を修めた後、1915年北海道開拓中に大東流合気柔術の武田惣角に入門、1922年教授代理を許された。
English: In 1917, he joined the religious group Oomoto, and continued his own training in Ayabe City and Kameoka City in Kyoto while teaching 'Aikibudo' with his nephew Noriaki INOUE (founder of the martial art called Shinei Taido) in the area.
Japanese: 1917年宗教団体大本に入信、京都府の綾部市や亀岡市で独自の修行を続け、甥の井上鑑昭（親英体道の創始者）と共に同地で「合気武道」の指導を行った。
English: The reputation of this 150cm martial artist who, with his small build, performed peculiar techniques, attracted attention in Tokyo, and in 1927 he moved there with support from the full admiral Isamu TAKESHITA and others.
Japanese: 身長150センチ余りの小柄な体躯から特異な技を繰り出す武道家の評判はやがて東京でも関心を呼び、1927年海軍大将竹下勇らの支援を得て上京。
English: Kobukai (皇武会) was renamed as 'Aikikai' in 1948, and since then the name 'Aikido' has been used.
Japanese: 1948年に皇武会は「合気会」と改称し、この時から「合気道」の名称を用いだした。
English: (->The start of Ueshiba 'aikido') With this, Morihei became the first aikido 'Doshu,' and after his death he was referred to as the 'Founder.'
Japanese: （→植芝「合気道」の出発）これにより盛平は初代合気道「道主」となり、没後は特に「開祖」と呼ばれることになった。
English: Aikido, which had until then only been taught to a limited number of people in the wealthy class, was disclosed to the public after the war by Kisshomaru UESHIBA, the third son of Morihei, who later became the second Doshu, and subsequently the practice gained many disciples.
Japanese: それまで富裕層など一部の限られた人間にしか伝授を許されなかった合気道は戦後、のちに二代目道主となる盛平三男・植芝吉祥丸や弟子達によって一般に公開され普及することになる。
English: During the war, Morihei taught martial arts at Rikugun Nakano Gakko (Military Army Nakano School), Naval War College, etc., upon request by the military.
Japanese: 戦時中は軍部からの要請で陸軍中野学校や海軍大学校などで盛平が武術指導を行なった。
English: After the war, it greatly influenced the techniques of the combat skill of the Self-Defense Forces and taihojutsu (arresting art) of the police, and training continues today among riot police, etc.
Japanese: 戦後も自衛隊格闘術や警察の逮捕術の技術に大きな影響を及ぼし、現在も機動隊などで研修が行われている。
English: The Aikikai Foundation established by Morihei was succeeded by the second Doshu, Kisshomaru UESHIBA, and is currently represented by the third Doshu, Moriteru UESHIBA, who is the second son of Kisshomaru.
Japanese: 盛平が創始した（財）合気会は二代目道主・植芝吉祥丸を経て、現在は吉祥丸の次男植芝守央が代表である三代目道主を務める。
English: Most of today's 1,000,000 domestic aikido practitioners are members of Aikikai, and are the majority or mainstream in the Aikido world.
Japanese: 今日国内100万人とも言われる合気道人口の大半を占めるのが合気会の会員であり、合気道界の多数派・主流派を形成している。
English: Meanwhile, there are multiple organizations and factions that had separated from Morihei's disciples or Aikikai ("major factions").
Japanese: 一方盛平の門下及び合気会から独立した団体・会派が複数存在する（→“主な会派”）。
English: As a result of the efforts by Morihei's disciples (beginning in the 1950s) to spread it abroad, it spread globally to Europe, the Americas, Southeast Asia, etc., and Aikikai alone has branch training halls in about 80 countries.
Japanese: 1950年代から盛平の弟子たちが積極的に海外普及に努めた結果、欧州・北南米・東南アジアなど国際的に広まり、合気会だけで現在約80ヶ国に支部道場を開設している。
English: In 1976, the International Aikido Federation (IAF), an affiliate of Aikikai, was established, and the IAF became an official member of the General Association of International Sports Federations (GAISF), participating in all the World Games since 1989.
Japanese: 1976年には合気会傘下の国際合気道連盟（IAF）が結成され、IAFは1984年GAISF（GAISF）の正式会員となり、1989年以降ワールドゲームズ大会に毎回参加している。
English: Through the rational use of the body, it is believed that 'small can beat big' regardless of body build or strength, and that with throwing techniques and grappling one's opponent can be controlled without being hurt.
Japanese: 合理的な体の運用により体格体力に関わらず「小よく大を制する」、また投げ技・固め技により、相手を傷つけずに制することが可能とされている。
English: (-> "Forms of techniques," "Aiki and breath power," "Debate on its effectiveness as an 'art of self-defense'")
Japanese: （→“技の形態”、“合気と呼吸力”、“「護身術」としての有効性に関する議論”）
English: The aikido clothing is similar to that of judo (a Japanese art of self-defense) and karate (a traditional Japanese martial art), with white bleached tubular sleeves and an open-front top, and a bleached-white trouser-shaped loincloth.
Japanese: 胴着は柔道・空手などと同系の、白晒し筒袖・前合わせの上衣に、白晒しズボン状の股下（こした）を用いる。
English: Compared to other martial arts, spirituality is valued, and it's believed that the spiritual state can be seen in the techniques.
Japanese: 他武道に比べ精神性が重視され、精神的な境地が技に現れるとされている。
English: This reflects the personality of Morihei, who was involved in Shinto, Oomoto, etc., and aspired to the spiritual world.
Japanese: これは神道・大本との関係など、精神世界への志向性が強かった盛平自身の性格の反映といえる。
English: The charismatic influence that the existence and thoughts of the founder have toward individual practitioners is strong compared to other martial arts.
Japanese: 創始者個人の存在や思想が個々の修行者間に及ぼすカリスマ的な影響力は、他武道に比しても強い。
English: Serving as a strong background was the fact that many anecdotes describing superhuman feats were told in regard to the martial artist Morihei and his strengths, and these anecdotes were taken as facts by many aikido practitioners.
Japanese: その背景には武術家盛平の強さに関して超人的なエピソードが幾つも伝わっており、それが多くの合気道家に事実として信じられていることが大きく作用している。
English: While being based on martial arts, in principle it denies disputes using force, or winning and losing.
Japanese: 武術をベースにしながらも、理念的には力による争いや勝ち負けを否定している。
English: Its ideal is to resolve conflict with the enemy through aikido techniques, and to reach a state of realizing 'harmony' and 'loving and protecting all things' in nature and the universe.
Japanese: 合気道の技を通して敵との対立を解消し、自然宇宙との「和合」「万有愛護」を実現するような境地に至ることを理想としている。