nntsuzu/KFTT huggingface dataset:
English: Sanyo, however, was found in Shinkuro's house, brought back to Hiroshima, disinherited and put under house arrest.
Japanese: しかし新九郎の家で発見されて広島へ連れ戻され、廃嫡のうえ自宅へ幽閉される。
English: This confinement turned out to be good for Sanyo, because he devoted himself to studying and writing for three years.
Japanese: これがかえって山陽を学問に専念させることとなり、3年間は著述に明け暮れた。
English: He was eventually allowed to leave home and invited by Chazan (or Sazan) KAN (1748-1827), who was a scholar of Jugaku as well as a friend of his father Shunsui's, to assume the position of Toko (school manager) at Renjuku opened by Chazan.
Japanese: 謹慎を解かれたのち、やはり父春水の友人であった儒学者の菅茶山（1748-1827）より招聘を受け茶山が開いていた廉塾の都講（塾頭）に就任。
English: But Sanyo, who was dissatisfied with the present situation and ambitious to become a scholar well known throughout the country, left for Kyoto two years later.
Japanese: が、その境遇にも満足できない山陽は学者としての名声を満天下に轟かせたいとの思いから2年後に京都へ出奔した。
English: He lived and opened his private school in Rakuchu (Kyoto city central) when he was 32 years old in 1811 and stayed there until he died.
Japanese: 文化8年（1811年）、32歳以後は没するまで洛中に居を構え開塾する。
English: After his father, Shunsui, died in 1816, Sanyo collected and compiled his works and published as "Shunsui Iko" (Shunsui's Posthumous Works).
Japanese: 文化13年（1816年）、父・春水が亡くなるとその遺稿をまとめ『春水遺稿』として上梓。
English: Sanyo, who lived in Kyoto and continued his writing, completed his representative work "Nihon Gaishi" in 1826.
Japanese: 山陽は京都に在って営々と著述を続け、文政9年（1826年）には彼の代表作となる『日本外史』が完成。
English: Though Sanyo continued his writing and tried to complete such works as "Nihon Seiki" and "Tsugi", his health condition began to deteriorate with persistent hemoptysis since he turned 51 years old or so at the beginning of Tenpo era.
Japanese: 山陽はその後も文筆業にたずさわり『日本政記』『通議』等の完成を急いだが、天保年間に入った51歳ごろから健康を害し喀血を見るなどした。
English: He devoted himself to writing even in his worsening health condition, but finally died on October 16, 1832.
Japanese: 容態が悪化する中でも著作に専念したが、天保3年9月23日（1832年10月16日）、ついに卒した。
English: According to "Ningen Rinju Zukan" (Illustrated Volume of People's Last Moments of Life) written by Futaro YAMADA, Sanyo did not leave his workplace until the last moment of death, letting go of a writing brush from his hand only a few minutes before he died and wearing glasses on his face at the deathbed.
Japanese: 山田風太郎著『人間臨終図鑑』によれば山陽は最後まで仕事場を離れず、手から筆を離したのは実に息を引き取る数分前であり死顔には眼鏡がかかったままであったという。
English: There are the restored residence he lived in and the studio named "Sanshi suimei sho" (the place of outstanding natural beauty) in Fukuro-machi, Naka Ward, Hiroshima City and at Sanbongi-dori, Kamigyo Ward, Kyoto City, respectively.
Japanese: 広島市中区袋町に復元された旧居、京都市上京区三本木通に書斎の「山紫水明處」が保存されている。
English: Shiki" (The Records of the Grand Historian) written by Sima Qian consists of a total of 130 volumes: "12 volumes of hongi (Annals), 10 volumes of hyo (Tables), 8 volumes of sho (Treatises), 30 volumes of seika (Hereditary Houses), 70 volumes of retsuden (Biographies)".
Japanese: 司馬遷の『史記』は「十二本紀・十表・八書・三十世家・七十列伝」の全百三十巻から成る。
English: Sanyo formulated his writing plan by following the format of "Shiki": "3 volumes of ki (Annals), 5 volumes of sho (Treatises), 9 volumes of gi (Theories), 13 volumes of seika (Hereditary Houses), 23 volumes of saku (Policies)".
Japanese: 頼山陽はこれを模倣して「三紀・五書・九議・十三世家・二十三策」の著述構想を立てている。
English: Though Sanyo's literary works do not have the part equivalent to "retsuden" - a core part of "Shiki"-, "Nihon Gaishi" (22 volumes), which corresponds to the aforementioned "13 volumes of seika", was written in bibliographical style, so it can be considered equivalent to "restsuden" as well.
Japanese: 『史記』にあっては真骨頂というべき「列伝」に該当するものがないが前記の十三世家にあたる『日本外史』（全二十二巻）が列伝体で叙せられ、『史記』の「列伝」を兼ねたものと見ることもできる。
English: "Nihon Gaishi" describes a history of warrior rule in Japan, but some of the historical descriptions contradict with the preceding historical materials.
Japanese: 『日本外史』は武家の時代史であるが、史実に関しては先行諸史料との齟齬が散見される。
English: The book should be called historical fiction rather than historical record, but it exerted an immense influence on the sonno joi movement (the movement under the slogan of "Revere the Emperor Expel the Barbarians") at the end of Edo period.
Japanese: 史書というより歴史物語と言うべきだが、幕末の尊皇攘夷運動に与えた影響は甚大であった。
English: He completed the political and economic theories titled "Shinsaku" that corresponded to "5 volumes of sho, 9 volumes of gi, 23 volumes of saku" in 1804 when he was in Hiroshima, and later revised and titled it as "Tsugi".
Japanese: また「五書・九議・二十三策」にあたる政治経済論の『新策』は広島在住時の文化元年（1804年）に完成したが、のちにこれを改稿して『通議』とした。
English: "Nihon Seiki" (16 volumes) that corresponds to "3 volumes of ki" is a history book focusing on the emperors, which was proof-read and published by Sanyo's pupil, Wasuke ISHIKAWA, after Sanyo's death.
Japanese: 天皇中心の歴史書『日本政記』（全十六巻）は「三紀」に相当し、死後に門人の石川和介が山陽の遺稿を校正して世に出した。
English: Sanyo is also famous as a composer of Chinese poem titled "Fushikian kizan o utsu no zu ni daisu" ('題不識庵撃機山図') beginning with a phrase "bensei shukushuku yoru kawa o wataru", which described the Battle of Kawanakajima and is also popular as a number for shigin (Japanese art of reciting or chanting poems) and kenbu (sword dance).
Japanese: なお山陽は詩吟・剣舞でも馴染み深い「鞭声粛粛夜河を過る～」で始まる川中島の戦いを描いた漢詩『題不識庵撃機山図』の作者としても有名。
English: His other works included "Nihon Gafu" (1 volume) which described a series of historic events from the ancient period to Oda and Toyotomi period in ballad style.
Japanese: ほか、古代から織豊時代までの歴史事件を歌謡風に詠じた『日本楽府』（全1巻）がある。
English: The first chapter of the book begins with the following poem, emphasizing Japan's prosperity based on a continuous imperial throne occupied by a single dynasty and comparing it with downfalls of the Chinese dynasties such as Qin or Han by "Ekisei Kakumei" (the revolution decreed by Heaven when the incumbent emperor is found lacking in moral virtue).
Japanese: 同書の第一は下記引用の詩に始まるが易姓革命による秦、漢に代表される中華王朝の傾きに対比して本朝の皇統の一貫に基づく、国体の清華を強調している。
English: Mt. Bizan (Gifu City) is said to have been named by Sanyo when he visited his pupil in Mino Province and stopped by at the residence of the Kono family, a village headman in Nishiawano, on his way home, as he was impressed with a graceful appearance of the mountain like a woman's beautifully trimmed eyebrows.
Japanese: 眉山(岐阜市)は山陽が美濃国の門人を訪ね、帰路西粟野の庄屋河野家に立ち寄った時に眉を引いたように優美な山容に感じて名付けたと言われている。
English: While Sanyo often participated in koto kai (the gathering to appreciate the sound of guqin [ancient Chinese seven stringed zither]) where literary men gathered, Sanyo himself played Heike biwa (Japanese lute).
Japanese: 文人達の集まる琴会（古琴を愉しむ会）にたびたび足を運んだが、自身は琵琶平家琵琶を嗜んだ。
English: Seiitsu YAMANAKA (1822 - 1885) is a calligrapher and a statesman who flourished in the Meiji period.
Japanese: 山中静逸（やまなかせいいつ、文政5年（1822年）-明治18年（1885年））は、明治時代に活躍した書家・政治家である。
English: His father, Shichizaemon, learned in Kyoto and explored the geography of various places in Japan by walking, and then educated young people in Higashiura.
Japanese: 父七左右衛門は京都で学び、日本各地を歩いて地理を探求し、東浦で子弟の教育を行っていた。
English: Seiitsu became a pupil of Shochiku SHINOZAKI in Osaka in his youth, but he succeeded to the family business to educate young people after his father died.
Japanese: 静逸は早いうちから大坂の篠崎小竹に入門したが、父の死後この家業を継ぎ子弟の教育に当たった。
English: His younger brother who was busily engaged in national affairs in Kyoto, however, died suddenly so that he handed over patrimony and became a pupil of Setsudo SAITO in Ise Province.
Japanese: しかし、京都に出て国事に奔走していた弟が急死すると家督を譲り、伊勢の斎藤拙堂に入門。
English: He moved to Kyoto three years later, where he came in contact with loyal supporters of the Emperor including Seigan YANAGAWA, Mikisaburo RAI and Unpin UMEDA to risk his life on dealing with the national affairs.
Japanese: 3年後に京都に出て梁川星巌、頼三樹三郎、梅田雲賓ら勤王と交わり、国事に身を挺した。
English: He lost a lot of fellow members in Ansei no Taigoku (suppression of extremists by the Shogunate), and when he was about to be arrested, he fled to Shugakuin Village to take refuge.
Japanese: 安政の大獄では多くの同士を失ない、自らの身にも危険が及んだために難を逃れて修学院村に身を隠した。
English: He experienced various important posts through serving Tomomi IWAKURA after Meiji Restoration, and assumed the governor of Mono Prefecture (changed to Ishinomaki Prefecture soon) in 1869.
Japanese: 明治維新後、岩倉具視に仕え様々な要職を経て、1869年には桃生県（すぐにのち石巻県に改められる）知事に就任。
English: After moving to Shimogamo, Kyoto Prefecture, he built 'Tai Arashiyama Bo' on the Oi-gawa River in Arashiyama and lived in comfort doing nothing but enjoying literature.
Japanese: 京都下鴨に移住し、嵐山の大堰川畔にに｢対嵐山房｣を結び、文芸三昧の悠々自適の生活を送る。
English: He was given Shogoi (Senior Fifth Rank) by Meiji Government and also Jushii (Junior Fourth Rank) in 1913, and the monument of Shinteno was erected in Shinmei-sha Shrine of Higashiura (3-chome, Higashiura-cho, Hekinan City).
Japanese: 明治政府より正五位を受け、1913年には従四位を受け、東浦の神明社（碧南市東浦町三丁目）に信天翁碑が建立される。
English: Chokunyu TANOMURA (March 31, 1814 - January 21, 1907) is an artist who flourished in Meiji period.
Japanese: 田能村直入（たのむらちょくにゅう、文化(元号)11年2月10日(旧暦)（1814年3月31日）-明治40年（1907年）1月21日）は、明治時代に活躍した画家である。
English: His childhood name was Shota and Denta, Imina (posthumous name) was Tade and Chi, pen name was Kyoko and Kozetu and Go (second name) was Kotora at the first but changed to Chokunyu, alias Kotora.
Japanese: 幼名は松太のち伝太、諱は蓼のちに痴、字を虚紅のちに顧絶、号(称号)ははじめ小虎と称したが、直入に改め通称を小虎とした。
English: Since his uncle, Houtou WATANABE was a teacher of Chikuden TANOMURA in childhood, he was introduced to Chikuden and he became a pupil of Chikuden's art school at the age of 9 in 1822.
Japanese: 伯父渡辺蓬島が田能村竹田の幼児期の師であったことから紹介され、文政5年9歳のときに竹田の画塾に入門。
English: He learned Confucianism from Kyuka TSUNODA and Chinese poetry from Gyokuso HIROSE besides art, and also educated Omotesen-ke school Japanese tea ceremony, incense-burning and swordplay of Togun-ryu school.
Japanese: 画のほか儒学を角田九華、漢詩を広瀬旭荘に学び、表千家茶道、香道、東軍流の剣術も身につけた。
English: Accompanying Chikuden to Osaka in 1834, he learned Yomei-gaku (neo-Confuciasnism based on teaching of Wang Yangming) at Senshindo of Heihachiro OSHIO and got a license of the spearmanship in the way of SATAKE.
Japanese: 天保5年（1834年）、竹田に伴って大阪入りし、大塩平八郎の洗心堂で陽明学を学び、佐武理流の槍術免許を得る。
English: Although he spent his time by traveling around Kyoto and Osaka for a while after his teacher Chikuden died, he got settled in Sakai at the age of 27 and founded Poetry Club Kosai Ginsha (poetry society).
Japanese: 天保6年（1835年）、師竹田が没した後しばらくは京阪を遊歴して過ごしていたが、27歳で堺に落ち着くと詩社咬菜吟社を設立。
English: He moved to Koraibashi at the age of 46 in 1869 to celebrate the 25th anniversary of Chikuden's death at Namba Zuiryu-ji Temple and devote himself to hold a memorial service for his mentorr.
Japanese: 万延元年（1860年）、46歳のとき高麗橋に移り、竹田25回忌を難波瑞龍寺にて執り行い師の供養に努めた。
English: He promoted green tea ceremony called 'Seiwan Chakai (a tea ceremony party)' at Seiwan the lower Yodo-gawa River on the 100th anniversary of Baisao in 1862.
Japanese: 文久2年（1862年）、売茶翁百年忌に淀川下流の青湾にて「青湾茶会」という煎茶席を主催。
English: He ran a Seiwan teahouse in 1865 and held a tea party at Koyasan again.
Japanese: また慶応元年（1865年）には青湾茶寮を営み、高野山でも茶会を催した。
English: In August, 1878, he proposed a foundation of Kyoto Prefectural School of Painting to Masanao MAKIMURA, the governor of Kyoto Prefecture, with Bairei KONO and others.
Japanese: 翌11年（1878年）8月、京都府画学校の設立を幸野楳嶺らと京都府知事槇村正直に建議した。
English: But he took the blame and resigned in 1884 due to continuous conflicts among each school of painting.
Japanese: しかし、各画派の衝突が絶えず明治17年（1884年）に責任をとって辞職する。
English: He founded Japan Nanga Association with Tessai TOMIOKA and Aizan TANIGUCHI in 1896.
Japanese: 明治23年（1896年）には富岡鉄斎、谷口藹山らとともに日本南画協会を設立。
English: He became a chief priest of Mt. Obaku Tacchu (sub-temples in the site of main temple) Shishirin at the age of 86.
Japanese: 明治32年（1899年）、86歳にして黄檗山塔頭獅子林の住持となる。
English: He was very active to set up a calligraphic works and paintings party for the 65th anniversary of Chikuden's death memorial service, green tea and green powdered tea ceremony rooms and hold books and treasures exhibition.
Japanese: 竹田65回忌追薦書画会や煎茶・抹茶席を設け、書物宝物展の開催など精力的な活動を行っている。
English: But the feud with a former chief led him to leave priesthood in 1907.
Japanese: しかし、前官長との確執が高じて、明治40年（1907年）、僧籍を離れる。
English: Kasaidono (1233? - October 16, 1317?) was a female member of the Hojo clan who lived during the middle years of the Kamakura period.
Japanese: 葛西殿（かさいどの、天福(日本)元年（1233年）?-文保4年（1317年）10月16日(旧暦)?）は、鎌倉時代中期の北条氏一門の女性。
English: Tokiyori HOJO took a daughter of Suemitsu MORI as his lawful wife when he was 13 years old, but divorced her because Suemitsu sided with the Miura clan at the Battle of Hoji.
Japanese: 北条時頼は13歳で毛利季光の娘を正室としたが、宝治合戦で季光が三浦氏側に付いたために離別した。
English: Some researchers claim that Tokimune's mother was a daughter of Suemitsu MORI, based on the description in the "Hojo shi Keizu" (Asaba bon) (Hojo Clan's Genealogy - Asaba Version) that a daughter of Suemitsu Mori was Tokimune's mother.
Japanese: 『北条氏系図』（浅羽本）に毛利季光の娘を時宗の母とする記述がある事から、時宗の母を毛利季光の娘とする説もある。
English: However, according to the veneration pledge for the construction of Tahoto Pagoda at Gokuraku-ji Temple, which was written at the 12th anniversary of Shigetoki HOJO's death, Shigetoki's daughter gave birth to and raised Tokimune, and there exist several other historical materials evidencing such description.
Japanese: しかし、北条重時の13回忌に書かれた極楽寺多宝塔供養願文に重時の娘が時宗を生み育てたとあり、他にも時宗の母を重時の娘とする確かな史料が複数見られる。
English: Though Tokiyori already had a son named Tokisuke HOJO with his concubine, he strongly wished to have an heir with his lawful wife and offered a fervent prayer for pregnancy at Tsuruoka Hachiman-gu Shrine.
Japanese: 時頼はすでに北条時輔という男子をもうけていたが庶子であり、正妻から嫡子が生まれる事を強く望んでおり、鶴岡八幡宮に懐妊祈願を行っている。
English: On May 15, 1251, Kasaidono gave birth to Tokimune at the Amanawa residence where Matsushitazenni (Zen nun of Matsushita), Tokiyori's mother, lived.
Japanese: 建長3年（1251年）5月15日、時頼の母松下禅尼の甘縄邸で時宗を出産。
English: She gave birth to Munemasa on January 28, 1253, and one year later she gave birth to a girl on October 6, 1254.
Japanese: 建長5年（1253年）正月28日には宗政、翌建長6年（1254年）10月6日に女子を出産する。
English: The girl died at the age of 3 on October 13, 1256, and Tokiyori entered into priesthood in the same year.
Japanese: 女子は建長8年（1256年）10月13日に3歳で死去し、この年に時頼は出家している。
English: Kasaidono was a devoted believer in Ritsu Sect of Saidai-ji Temple (Nara City) lineage, and received a strong moral impact from Zen and Ritsu Sect after she married Tokiyori.
Japanese: 葛西殿は宗教面において西大寺(奈良市)流律宗へ帰依し、時頼に嫁して禅・律宗などの法薫を受けた。
English: Kasaidono lived in Kasai-dani Valley (now Komachi, Kamakura City), managed the fief owned by the Tokuso family (head of the Hojo clan) and was involved in trading with China (the Yuan Dynasty), according to the historical materials.
Japanese: 「葛西殿」は葛西谷（現鎌倉市小町）に居を構え、得宗領などを支配し、対元(王朝)貿易に関わっていた女性である事が知られる。
English: "Kamakura Nendaiki Uragaki" (Kamakura Chronicles End Note) stated that "Kasaidono passed away at the age of 85" on October 16, 1317, which was considered to refer to Tokimune's mother.
Japanese: 『鎌倉年代記裏書』に、延慶4年（1317年）10月16日、「葛西殿御逝去八十五」と記されており、時宗の母と見られている。
English: Doni NAKAZAWA (September 12, 1725 - July 29, 1803) was an eminent scholar of Sekimon Shingaku (popularized blend of Buddhist, Shinto and Confucian ethical teachings) between the middle and the latter half of the Edo period.
Japanese: 中沢道二（なかざわどうに、享保10年8月15日(旧暦)（1725年9月21日）-享和3年6月11日(旧暦)（1803年7月29日））は、江戸時代中期から後期にかけて活躍した石門心学者。
English: He followed his family business, but around the age of 40, he started to learn Sekimon Shingaku under Toan TEJIMA.
Japanese: 一度家業を継いだのち、40歳ごろから手島堵庵に師事して石門心学を学んだ。
English: Later, he went to Edo (then capital of Japan) in 1779 and built a school called "Sanzensha" in Shiomachi Town, Nihonbashi to familiarize Sekishin Shingaku.
Japanese: その後、江戸に下り1779年（安永8年）日本橋塩町に学舎「参前舎」を設け、石門心学の普及に努めた。
English: Sekimon Shingaku became familiar among Daimyos (feudal lords) of Edo bakufu including Roju (senior councilor) Sadanobu MATSUDAIRA as well as among common people, and Doni worked as a teacher at a ninsokuyoseba (independence support facilities for minor offenders) in Edo city.
Japanese: 道二の石門心学は庶民だけでなく江戸幕府の老中松平定信をはじめ、大名などにも広がり、江戸の人足寄場における教諭方も務めている。
English: Nobu IKUTA (1885 - 1950) was a chainman in the end of Meiji period.
Japanese: 生田信（いくたのぶ、1885年-1950年）は、明治末期の測量助手。
English: Since he was strong in mountain climbing, he joined, as an assistant, the surveying project of Mt. Tsurugidake (the head of the group: Yoshitaro SHIBAZAKI), which was carried out in 1907.
Japanese: 山に強かったことから、1907年（明治40年）に行われた劔岳での測量プロジェクト（団長：柴崎芳太郎）に助手として参加。
English: He is described in the book 'Mt. Tsurugidake Ten no Ki' written by Jiro ASADA, as a man who had hurried Shibazaki and Chojiro UJI (a mountain guide) due to folly of youthful passion, but learned necessity of modesty when facing hardship and came to recognize and respect the partners each other.
Japanese: 新田次郎の「劔岳点の記」では、若気の至りで柴崎や宇治長次郎（案内人）らをせかすも、苦難に直面することで謙虚さの必要性を学び、最後は仲間を認め合う男として描かれている。
English: Sanetaka ASAMI (the date of birth unknown - 1241) was a samurai from Kodama party of Musashi Province from the end of Heian period to Kamakura period.
Japanese: 阿佐美実高（あさみさねたか、生年不詳-仁治2年（1241年））は、平安時代末期から鎌倉時代にかけての武蔵国児玉党の武士。
English: He was born as an heir to Hirokata SHO (the founder of Asami clan), the fifth son (the youngest son) of Iehiro SHO, the fourth head family of Kodama party, in Iriazami Village, Kodama County (present day Iriazami, Kodama Town, Honjo City, Saitama Prefecture.)
Japanese: 児玉党本宗家4代目庄家弘の五男（末子）である庄弘方（阿佐美氏祖）の嫡男として生まれ、児玉郡の入浅見村（現在の埼玉県本庄市児玉町入浅見）が出身。
English: The name of Taro ASAMI is found in the article in November 7 (Rainy), the first year of Kenkyu era (1190) in "Azuma Kagami" (The Mirror of the East)
Japanese: 『吾妻鏡』では、建久元年（1190年）11月7日条（雨降る）に、阿佐美太郎の名が確認できる。
English: His name, Taro (Sanetaka) Asami, also appears as a member of the herald unit in "Azumakagami,", in the article of 6th year of Kenkyu era (1195) regarding the attendance of Shogun family at Buddhism ceremony held at Todai-ji Temple.
Japanese: また、建久6年（1195年）の将軍家東大寺供養の際にも先陣随兵として「淺見太郎（実高）」の名が確認できる。
English: In 1200, he was appointed to the Saemon no jo (third-ranked officer of the Left Division of Outer Palace Guards), and later, the Uemon no jo (the third ranked official of the Right Division of Outer Palace Guards) in 1216.
Japanese: 正治2年（1200年）に左衛門尉に任ぜられ、建保4年（1216年）には右衛門尉に任ぜられた。
English: "Musashi-shichito Keizu" (the family tree of the seven groups of samurai warriors in Musashi Province) says that Sanetaka died in 1241 which is 25 years after the promotion.
Japanese: その25年後の仁治2年（1241年）に没したと『武蔵七党系図』には記載されている。
English: Sanetaka owned several territories in Kozuke Province, Echigo Province, and Kaga Province, other than Iriazami in Kodama County (Refer to the chapter of "the Expanding power of Kodama Party towards Joshu" in the article on "Ienaga SHO").
Japanese: 実高は児玉郡の入浅見の他、上野国や越後国、加賀国などにも所領を有していた（庄家長児玉党の上州への勢力拡大も参照）。
English: Tonan UTSUNOMIYA (April 8, 1633 - November 3, 1707) was a Confucian scholar during the Edo period.
Japanese: 宇都宮遯庵（うつのみやとんあん、寛永10年2月30日(旧暦)（1633年4月8日）-宝永4年10月10日(旧暦)（1707年11月3日）、異説では1709年没）は、江戸時代の儒学者。
English: He served Hiroyoshi KIKKAWA, the third lord of Iwakuni domain, and around the age of 17, by order of Hiroyoshi, he went to Kyoto and became a pupil of Shakugo MATSUNAGA.
Japanese: 岩国領3代領主・吉川広嘉に仕えていたが、17歳の頃、広嘉の命により京都に上って、松永尺五に師事。
English: In 1657, he returned to his native place and started popularizing neo-Confucianism; in 1675 and 1680, he was reprimanded by the bakufu (Japanese feudal government headed by a shogun) for the description about Christianity in the entry of Kiyohide NAKAGAWA, a retainer of the Toyotomi clan, in his book 'Nihon kokon jinbutsushi' and sentenced to several years' imprisonment in Iwakuni.
Japanese: 1657年に帰郷して、朱子学を広めたが、1675年と1680年との2度にわたって著作「日本古今人物史」で、豊臣氏家臣・中川清秀のキリスト教関係記述部分について、幕府から指摘を受け、岩国で数年間の禁錮に処された。
English: After that, he went to Kyoto, and then, at the invitation of Hiromasa KIKKAWA, the fourth lord of the Iwakuni domain, he returned to his native place.
Japanese: その後、京都に上ったが、岩国領4代領主・吉川広正の招きにより帰郷した。
English: He opened a school for teaching neo-Confucianism, and began engaged in education of the Kikkawa domain in Suo by teaching a lot of students.
Japanese: 朱子学を教える塾を開き、多くの門弟を集め、周防吉川領での教育に従事した。
English: Kintaikyo, a sightseeing spot in Iwakuni, was not named when it was constructed; Tonan's book 'Gokurakuji Teishiki' is the first record describing the name Kintaikyo as shown in 'the bridge is called Bumpy because of its pattern. It is also called Kintaikyo Bridge, because it is close to Nishimi district.'
Japanese: 岩国の観光名所である錦帯橋、この名は創建当時に名付けられたものではなく、1706年に遯庵が記した「極楽寺亭子記」の記述の中に「これを凸凹というは模様の似たるをもってなり。また錦帯橋という。錦見の里に近きをもってなり。」という部分があり、これが錦帯橋の記録における初見である。
English: When a Zen monk Dokuryu from China was staying in Iwakuni, Tonan asked Dokuryu to teach him and named the bridge in Iwakuni Kintaikyo after the bridge name in a Chinese classic 'Seikoshi,' which was the origin of the name Kintaikyo Bridge.
Japanese: この錦帯橋という名前は、当時、明国の禅僧・独立(禅僧)が岩国に滞在していた時に遯庵が教えを請い、中国の古書「西湖志」に出てくる錦帯橋という名前を岩国の橋に名付けたことがきっかけとされる。
English: Kagetomo KAWATA (November 24, 1828 - October 12, 1897) who flourished from the end of Edo period (the last days of the Tokugawa shogunate) through Meiji period was a Samurai, a statesman and the peerage.
Japanese: 河田景与（かわたかげとも、文政11年10月18日(旧暦)（1828年11月24日）-明治30年（1897年）10月12日）は、江戸時代末期（幕末）から明治時代にかけて活躍した武士、政治家、華族。
English: The Kawata family was Fushimi rusuiyaku (a person representing the master during his absence) in Tottori Domain for generations and he succeeded the head of the family in 1851 to become Fushimi rusuiyaku.
Japanese: 河田家は代々鳥取藩の伏見留守居役を勤める家であり、嘉永4年（1851年）家督を継ぎ、伏見留守居となる。
English: Learning swordplay from youth, he concentrated on the thought of Sonno Joi (the principle of advocating reverence for the Emperor and the expulsion of foreigners) and became the central figure among the power of Sonno Joi party in the clan.
Japanese: 若い頃から剣術を学ぶとともに、尊王攘夷思想に傾注し、同藩の尊王攘夷派勢力の中心人物となった。
English: He got on with Kogoro KATSURA (later Takayoshi KIDO) of Choshu clan and participated in the Sonno Joi movement.
Japanese: 長州藩の桂小五郎（後の木戸孝允）らと交流し、尊王攘夷運動に関与する。
English: Yoshinori IKEDA, the lord of the Tottori domain, was the fifth son of Nariaki TOKUGAWA who was a leader of Sonno Joi party so the opinion of the domain people mostly leaned toward Sonno Joi party.
Japanese: 鳥取藩主池田慶徳は、尊攘派の巨魁であった徳川斉昭（水戸藩主）の五男であり、藩論も概ね尊攘派に傾いていた。
English: Shishi (supporters of a noble cause) of Sonno Joi party gathering in Kyoto at that time insisted on Joi Shinsei (Emperor going to battle himself) and Imperial visit to Owari Province which were planed by Yasuomi MAKI, and also worked in cooperation with Sanetomi SANJO, a radical Court noble at Imperial Court.
Japanese: この頃、京都に集結していた尊攘派の志士は、真木保臣らが計画する攘夷親征・大和国行幸を主張し、朝廷内の過激公卿である三条実美らと連携して活動していた。
English: But Emperor Komei recognizing Edo Shogunate thought poorly of the Sonno Joi radical party so Masakaze TAKASAKI, a feudal retainer of Satsuma Domain, and Imperial Prince Asahiko KUNINOMIYA received his will and schemed to raise the Coup of August 18 supported by the Satsuma and Choshu clan forces, which swept away from Kyoto Choshu clan and court nobles in Sonno Joi party including Sanjo.
Japanese: しかし、江戸幕府を信認する孝明天皇はこうした尊攘過激派の行動を快く思わず、その意を受けた薩摩藩士高崎正風・久邇宮朝彦親王らの画策により、薩摩藩・会津藩の兵力を背景に八月十八日の政変が起こされ、長州藩および三条ら尊攘派公卿は京都から一掃される。
English: On the other hand, the time was ripe for Joi Shinsei movement among Tottori clan, but the kobu-gattai (integration of the imperial court and the shogunate) party such as Gonnosuke KUROBE of the same clan insisted that these movements would make the clan fall into the danger so that a serious conflict arose within the clan.
Japanese: 一方、鳥取藩内でも河田を中心に攘夷親征運動の機運が盛り上がっていたが、同藩の重臣黒部権之介ら公武合体派は、これらの動きを藩を危険に陥れるものであると主張、藩内に深刻な対立を生じていた。
English: Kawata and twenty-one men from the same clan, including Gonemon OTA, Hanroku TAKUMA, and Mototatsu SAZEN, attacked four including Kurobe staying at Honkoku-ji Temple at night on August 17, the day before the Coup and killed three of them and let one of them commit suicide with a sword (Honkoku-ji Temple Incident).
Japanese: 河田は政変の前日8月17日夜、同藩の太田権右衛門・詫間樊六・佐善元立ら21人とともに、本圀寺に宿泊中の黒部ら4人を襲撃し、3人を殺害、1人を自刃させた（本圀寺事件）。
English: Choshu clan, however, raised the Kinmon Incident in 1864 and became Emperor's enemy so that he was punished for being in touch with Choshu clan and sent to domain's territory to be confined.
Japanese: しかし、翌元治元年（1864年）長州藩が禁門の変を起こし朝敵となると、長州藩に通じたとして処罰され、藩地へ送られて幽閉された。