nntsuzu/KFTT huggingface dataset:
English: That villa, Imperial Katsura Villa was called Hachijonomiya, since it was located on the Hachijo Street in Kyoto.
Japanese: その別邸である桂離宮が京都八条通の沿線上にあったことから八条宮と称された。
English: Since the fifth Hachijonomiya Imperial Prince Naohito had no successor, Emperor Reigen's son, Sakunomiya succeeded the family and was renamed Tokiwainomiya, however he died young, and then his older brother Kyogokunomiya Imperial Prince Ayahito succeeded and was renamed Kyogokunomiya.
Japanese: 5代の八条宮尚仁親王に継嗣がなく、霊元天皇の皇子である作宮が継承して常磐井宮に改称したが夭折し、兄の京極宮文仁親王が跡を継いで京極宮に改称した。
English: After the ninth Kyogokunomiya Imperial Prince Kinhito died, there was no one to succeed the family for a while, so, Emperor Kokaku's Prince, Katsuranomiya Imperial Prince Takehito succeeded and was renamed Katsuranomiya.
Japanese: 9代・京極宮公仁親王の歿後、一旦空主となるが、光格天皇の皇子・桂宮盛仁親王が継承して桂宮に改称した。
English: After Katsuranomiya Imperial Prince Takehito's older brother, Emperor Ninko's Prince, Katsuranomiya Imperial Prince Misahito succeeded the family, but he died young, and then there was no one at the head of the family.
Japanese: 桂宮盛仁親王の兄である仁孝天皇の皇子・桂宮節仁親王が継ぐが夭折して空主となる。
English: In 1862 older sister, Katsuranomiya Imperial Princess Sumiko succeeded to the family, but after she died in 1881, Katsuranomiya discontinued.
Japanese: 1862年（文久2年）に姉の桂宮淑子内親王が継ぎ、1881年（明治14年）に歿して桂宮は断絶した。
English: Most of the Palaces within the Kyoto Imperial Garden were moved to Nijo-jo Castle where Imperial family's villa was in those days, Nijo-jo Castle was used as a symbol of the Tokugawa family castle being changed to the castle of the Imperial family.
Japanese: 京都御苑内にあった御殿は、そのほとんどが、当時、皇室の離宮であった二条城に移築され、二条城が徳川家の城から皇室の城へと変ったことの、シンボルとして利用された。
English: In 1988 Mikasanomiya Imperial Prince Takahito's second son, Katsuranomiya Imperial Prince Yoshihito established new Miyake and gave him the same name Katsuranomiya.
Japanese: 1988年（昭和63年）、三笠宮三笠宮崇仁親王の第2皇子である桂宮宜仁親王が新宮家を創設し、同名の桂宮を称した。
English: There is no direct relationship with Katsuranomiya, but is related to the symbol of Imperial Prince Yoshihito.
Japanese: これは、宜仁親王の印にちなむものであり、かつてあった桂宮との直接の関係はない。
English: In Heijokyo (the ancient capital of Heijokyo), the Takamikura is at the Daigokuden (the Council Hall in the Imperial Palace) of the Heijo Palace, in Heian kyo, it is at Daigokuden and Horakuden Hall of the Outer Palace Precincts, and later located at Shishinden (the Hall for State Ceremonies) of the Imperial Palace, where the Emperor sits for a state ceremony like he does at an enthronement ceremony, the Choga ceremony (New Years ceremony), the ceremony of Bankaku Inken (the ceremony to see a delegate from overseas), etc.
Japanese: 平城京では平城宮の大極殿に、平安京では大内裏の大極殿、豊楽殿、のちに内裏の紫宸殿に安置され、即位・朝賀・蕃客引見（外国使節に謁見）など大礼の際に天皇が着座した。
English: The current Takamikura was made in accordance with an old fashioned method like the one used when Emperor Taisho was enthroned, the Imperial throne was changed from a Futon cushion, to a chair, the Michodai, where the Empress sits, was a new addition.
Japanese: 現在のものは大正天皇即位の際に、古式に則って作られた物であるが、玉座は茵（しとね）から椅子に代わり、新たに皇后が着座する帳台（みちょうだい）が併置された。
English: It is at the Shishinden of Kyoto Imperial Palace, it can be seen when the place is open to the public in Spring and Autumn.
Japanese: 京都御所の紫宸殿に据えられており、春秋の一般公開時に見ることが出来る。
English: The structure of the Takamikura consists of three levels of covered black stairs with a palace shaped portable octagon shrine sitting on top, and is decorated with a mythical sacred bird (phoenix) from Chinese lore, mirrors, and chairs.
Japanese: 高御座の構造は三層の黒塗断壇の上に御輿型の八角形の黒塗屋形が載せられていて、鳳凰・鏡・椅子などで飾られている。
English: It is traditionally considered that Takamikura is where the Emperor sits, and there is a theory that it is the original Imperial palace.
Japanese: なお、日本古来の伝統から高御座のあるところが天皇の在所であり、そこが本来の皇居だとする見方が存在する。
English: The enthronement ceremonies of Emperor Taisho and Emperor Showa were held at the Kyoto Imperial Palace where the Takamikura is kept, in the case of the ceremony for the present Emperor, Takamikura and Michodai were moved to the Imperial Palace in Tokyo, they were then moved back to Shishinden, Kyoto after the ceremony.
Japanese: 大正天皇・昭和天皇の即位の礼は高御座のある京都御所で行われ、今上天皇の際には、高御座と御帳台を東京の皇居まで運び、大礼が終わった後に再び京都の紫宸殿に戻した。
English: Kokokushikan is the understanding that Japanese people live in Japan, a country with a history of successive Emperors, lore and the history of which was passed from generation to generation to the present.
Japanese: 皇国史観（こうこくしかん）は、日本国と日本人は歴代天皇を中心とした国造りが行われ、現代までに到る伝承と歴史が紡がれ継承されて来たとする歴史観。
English: The "Jinnoshotoki" (A Chronicle of Gods and Sovereigns) written by Chikafusa KITABATAKE of the Southern Court during the period of the Northern and Southern Courts, for the purpose of showing the orthodoxy of the Southern Court, was the progenitor of Kokokushikan, the base was established by Mito gaku (studies) and study of Japanese classical literature which became popular during the Edo period..
Japanese: 南北朝時代に南朝の北畠親房が南朝の正統性を示すために著した『神皇正統記』が先駆的なものであり、江戸時代に展開した水戸学や国学でその基礎が作られた。
English: It was strongly influenced by a campaign to restore the emperor and expel the barbarians during the last days of the Tokugawa government, it was established as an orthodox historical view by the new political system after the Meiji Restoration.
Japanese: 幕末の尊王攘夷運動の過程で強化され、明治維新後には政治体制によって正統な歴史観として確立した。
English: Although the Meiji government insisted upon the unity of Japanese Temples, Shrines, and the state, the policy was changed to respect the freedom to study as they were pushing for the separation of religion and politics, and the freedom of religion to achieve a modern nation, during the last half of 1870s and the first half of 1880s, there were a free discussion held about criticizing the Kojiki (The Records of Ancient Matters), Nihonshoki (Chronicles of Japan) and mythology.
Japanese: しかし、当初祭政一致を掲げていた明治政府は、近代国家を目指して政教分離・信教の自由を建前に学問の自由を尊重する方向に政策転換し、明治十年代には記紀神話に対する批判など比較的自由な議論が行われていた。
English: Also archeology was developed, and detailed descriptions of primitive society replaced the age of the gods, in school textbooks.
Japanese: また考古学も発展し、教科書には神代ではなく原始社会の様子も記述されていた。
English: However Kunitake KUME, a professor of Tokyo Imperial University, wrote the essay titled; ' Shintoism is to Enshrine God in the Old Way,' which was criticized as being rude to the Imperial family, he was removed from his position in 1891 and political pressure started to mount against the freedom to study.
Japanese: しかし明治24年（1891年）東京帝国大学教授久米邦武の「神道は祭天の古俗」という論文が皇室への不敬に当たると批判を受け職を追われ、学問的自由に制限が加わるようになる。
English: The reason for the above change was partly due to the incident that occurred when the Ise forces expelled Izumo forces in Shintoism.
Japanese: このような変化は、神道内においては伊勢派が出雲派を放逐したことと機を一つにする。
English: After that, movement towards freedom of speech became popular again in historical studies as the Taisho Democracy became more popular, some historical books about Marxism based upon historical materialism were published, there was more strict control as the socialist movement became more popular.
Japanese: その後大正デモクラシーの高まりを受けて歴史学にも再び自由な言論が活発になり、マルクス主義の唯物史観に基づく歴史書も出版されたが、社会主義運動の高まりと共に統制も強化された。
English: With the growth of militarism after the Great Depression of the 1930s, although Tatsukichi MINOBE's theory that the Emperor was an organ of the state was the main theme at academic conferences, it was regarded as questionable and books on this subject were banned in 1935, and then in 1940, criticism of the mythology of the Kojiki and the Nihonshoki by Sokichi TSUDA, a professor of Waseda University, became an issue so the publication of books on this subject was also banned.
Japanese: 世界恐慌を経て軍国主義が台頭するに及び、昭和10年（1935年）、美濃部達吉の天皇機関説が学会では主流であったにも拘らず問題視されて発禁処分となり、昭和15年（1940年）には早稲田大学教授津田左右吉の記紀神話への批判が問題となり著作が発禁処分となった。
English: It was difficult to get general textbooks published that had theories strongly opposed to Kokokushikan.
Japanese: 一般の歴史書でも、皇国史観に正面から反対する学説を発表する事は困難となった。
English: Historical textbooks used in schools between nineteen century and 1945, started with Japanese mythology and the description of the main events related to the Imperial family, which explained the famous people in history and popular people based upon the Kokokushikan.
Japanese: 19世紀末から1945年の終戦まで、学校で用いる歴史教科書は日本神話に始まり天皇家を中心にした出来事を述べ、歴史上の人物や民衆を皇国史観によって記述していた。
English: In 1911 there was an issue raised in the Imperial Diet concerning the description of the post Kamakura shogunate era called 'the period of the Northern and Souther Courts,' because it was said that both Courts were treated equally.
Japanese: 1911年（明治44年）、小学校の歴史教科書に鎌倉幕府滅亡以後の時代を「南北朝時代」とする記述があった点が、南朝と北朝を対等に扱っているとして帝国議会で問題とされた（南北朝正閏論）。
English: After this incident, the description of the era between Emperor Godaigo and the united era of the Southern and the Northern Courts in the textbook from the Ministry of Education was rewritten as 'era of Yoshino Court.'
Japanese: これ以後の教科書では、文部省は後醍醐天皇から南北朝合一までの時代を「吉野朝時代」と記述するようになった。
English: Also the Confucianist, Sanyo RAI, who influenced Imperialism at the last days of the Tokugawa government, insisted there was no contradiction between the orthodox theory of Northern Court and the current Imperial family since Emperor Gokomatsu received a smooth transference of power from Emperor Gokameyama.
Japanese: また幕末の尊王論に影響を与えた儒学者頼山陽は、後小松天皇は後亀山天皇からの禅譲を受けた天皇であり、南朝正統論と現皇室の間に矛盾はないと論じた。
English: After the War, the freedom of thought and religion was secured, the historical materialism of Marxist became popular which was targeted by regulations.
Japanese: 戦後、思想、信条の自由が保障されると、戦前は取り締まりの対象であったマルクス主義の唯物史観が興隆する。
English: Because of this, the study of ancient history and archaeology, previously considered as taboo from the view of Kokokushikan, were developed on a large scale.
Japanese: これにより、皇国史観下ではタブー視されていた古代史や考古学の研究が大いに進展した。
English: This historical studies after the War are generally called 'History after the War,' and the Kokokushikan, which was the existing concept of values, decayed during the stream of post modern democracy.
Japanese: これら戦後の歴史学は一般的に「戦後史学」と呼ばれ、こうした戦後民主主義の流れの中で、従来の価値観である皇国史観も衰退することとなった。
English: Due to reverberations from a serial publication in the 'Sankei Shimbun' titled 'History that the textbooks don't teach,' a creative group composed of the authors that was called the 'Tsukuru kai' was established to write a new history textbook.
Japanese: 『産経新聞』紙上で連載された「教科書が教えない歴史」の反響から執筆者達は新しい歴史教科書をつくる会（つくる会）を作った。
English: Some say that recent textbooks reflect on the War and colonial control too much and that this is done prevent people from learning the historical reality about when Japan lost the War, and these textbooks have also caused a misunderstanding of Japanese traditional history, which has continued from the mythological age, by presenting a 'masochistic view of Japanese history' or a ' dark history' so the Tsukuru kai published their "new history textbook."
Japanese: 戦後民主主義教育について、近代の戦争と植民地支配への反省を過度に強調する歴史教科書は歴史認識を誤認させ、敗戦を節目として神話時代から続いている日本の伝統ある歴史を貶める「自虐史観」（東京裁判史観）または「暗黒史観」であるとして、つくる会による『新しい歴史教科書』が作られた。
English: It was officially approved as a textbook by the Ministry of Education Culture. Sports, Science and Technology in 2001, and was partly use in Junior High School.
Japanese: 2001年に文部科学省の教科用図書検定に合格し、2002年から一部の中学校などで使用されている。
English: Although it was overly exploited by the wartime regime, the Kokoku Shikan (an emperor-centered historiography which is based on state Shinto) itself should not be seen as something to be vehemently denied, but as something that should be positively valued as representing cultural values that have been passed down from one generation of the Japanese people to the next over the course of Japan's long history.
Japanese: これは戦時体制下で過度に利用されたが、皇国史観それ自体は極度に否定されるものではなく、長い日本の歴史の歩みの中で国民に継承されてきた伝統、文化的な価値観として肯定的に評価するものである。
English: According to "Kokoku Shikan", which was written by Keiji NAGAHARA (Iwanami Booklet, 1983), the Kokokushikan was considered to be a part of the national policy of extreme nationalism and 'was a system of false national concepts created and carefully prepared on a national scale.'
Japanese: 永原慶二『皇国史観』（岩波ブックレット・1983年）は皇国史観を超国家主義の国家政策の一環とし、「周到な国家的スケールのもとに創出されたいわば国定の虚偽観念の体系」としている。
English: The conservative group, like the creative group, did not separate mythology and historical fact, as they believed in the concept of self-consolation and the principle to amend the history, some people said it is 'the revival of the Kokokushikan' since there was no criticism of the Emperor and the nation.
Japanese: つくる会など保守派について自慰史観または歴史修正主義とする立場から、神話と史実とを峻別せず、天皇や国家へ無批判であるとして「皇国史観の復活」だと批判する声もある。
English: Imperial prince Muneyoshi/Munenaga (1311 - September 14, 1385) was an Imperial family member during the period of the Northern and Southern Courts, and was Emperor Godaigo's Prince, who was called Shinanonomiya, Okusanomiya, Kosakanomiya (originating from the Kosaka clan who became the protector).
Japanese: 宗良親王（むねよししんのう/むねながしんのう、1311年（応長元年）-1385年9月14日（元中2年/至徳2年8月10日）?）は、南北朝時代・室町時代の皇族で後醍醐天皇の皇子で、信濃の宮や大草の宮・幸坂の宮（庇護者となった香坂氏に由来）と呼ばれた。
English: His real brothers were the Imperial Princes Tameyoshi/Tamenaga, his half brothers were Imperial Princes Moriyoshi/Morinaga, Kaneyoshi/Kanenaga, Noriyoshi/Norinaga (Emperor Gomurakami).
Japanese: 同母兄弟に尊良親王、異母兄弟に護良親王、懐良親王、義良親王（後村上天皇）など。
English: Since his mother was from the Nijo school which was a popular poet's family, he was used to being exposed to poems when he was small.
Japanese: 歌道の家であった二条派出身の母から生まれたことにより、幼い頃から和歌に親しんでいた。
English: Subsequently he was appointed as the head priest of the Tendai sect of Buddhism in 1330, however he was caught at the Genko Disturbance and banished to Sanuki Province.
Japanese: 続いて1330年（元徳2年）には天台座主に任じられるも、元弘の変により捕らえられ讃岐国に流罪となる。
English: He became the head priest of the Tendai sect of Buddhism after his father, Emperor Godaigo was successful with overthrowing the Kamakura bakufu (Japanese feudal government headed by a shogun) and the Kenmu Restoration started, but after the Restoration collapsed and antagonism between the Southern and the Northern Courts became serious, he returned to a secular life and was re-named Muneyoshi, he started taking sides with the Southern Court force of Yoshino in Yamato Province (Nara Prefecture).
Japanese: 父後醍醐の鎌倉幕府倒幕が成功し、建武の新政が開始されると再び天台座主となるが、建武の親政が崩壊し、南北朝の対立が本格化すると還俗して宗良を名乗り、大和国吉野（奈良県）の南朝方として活躍をするようになる。
English: In 1338 he was ordered by Chikafusa KITABATAKE to go from Ominato in Ise Province (Ise City, Mie Prefecture) to the provincial capital of Mutsu Province (Ryozen-machi, Date-gun, Fukushima Prefecture) together with Imperial Prince Noriyoshi/Norinaga, however their boat was stranded and washed ashore at Totomi Province (west of Shizuoka Prefecture), after that he stayed with the Ii clan, who was the powerful clan of the Iinoya Domain.
Japanese: 1338年（暦応元年/延元3年）には、義良親王とともに北畠親房に奉じられて伊勢国大湊（三重県伊勢市）より陸奥国府(福島県伊達郡霊山町)へ渡ろうとするが、座礁により遠江国（静岡県西部）に漂着し、井伊谷藩の豪族井伊氏のもとに身を寄せる。
English: In 1340, when Iinoya-jo Castle fell under the attack of KO no Moroyasu and Yoshinaga NIKI,he stayed in Teradomari, Echigo Province (currently Nagaoka City, Niigata Prefecture), or Hojozu, Ecchu Province (currently Imizu City, Toyama Prefecture); after that, he went to Okawara (currently Oshika-mura, Nagano Prefecture) at the invitation of Takamune KOSAKA (a member of the Mochizuki clan, who were a branch of the Shigeno clan) of Ina County, Shinano Province (currently Nagano Prefecture) in 1344.
Japanese: 1340年（暦応3年、興国元年）に足利方の高師泰・新木義長らに攻められて井伊谷城が落城した後、越後国（新潟県）の寺泊（現、新潟県長岡市）や、越中国（富山県の放生津（現、富山県射水市）などに滞在した後、1344年（興国5年/康永3年）に信濃国（長野県）伊那郡の豪族香坂高宗（滋野氏支流望月氏の一族）に招かれ、大河原（現、長野県大鹿村）に入った。
English: Muneyoshi was based in this place for thirty years until 1373, and he was called 'Shinanonomiya.'
Japanese: 宗良はこの地を文中二年（1373年）までの約三十年間にわたり拠点とし、「信濃宮」と呼ばれるようになる。
English: According to "Shinyo Wakashu" (Collection of Japanese Poetry) and a private edition of poems, "Rikashu," it became apparent he joined the battles in Kozuke and Musashi Provinces, and even went to Suruga Province (Shizuoka Prefecture) and Kai Province (Yamanashi Prefecture).
Japanese: その間に上野国や武蔵国にも出陣し、駿河国（静岡県）や甲斐国（山梨県）にも足を運んだことが『新葉和歌集』や私家集である『李花集』の内容から判明している。
English: Okawara was based at Inadani, so going north would bring you, via Hase (one of the death sites mentioned later), to Suwa (home of the Suwa clan), while going south would bring you to Iinoya (home of the Ii clan); given the unfavorable situation they were in, it was an ideal place for the Southern Court, and it was common for samurai of the Southern Court, such as those in the Nitta clan, to escape to this place after losing a battle.
Japanese: 拠点となった大河原は伊那谷に属し、南に下れば井伊谷（井伊氏）、北上すると長谷（後述する終焉の地の一つ）を経由して諏訪（諏訪氏）に通じる位置にあり、劣勢が続く南朝方にとっては最重要拠点となり、各地で破れた南朝方の武士達（新田一門など）が逃げ込む事も多かった。
English: In 1351, when Takauji ASHIKAGA temporally gave up the battle against the Southern Court at Shohei Itto (to unify the Imperial line in the Shohei era), he occupied Kamakura with Yoshioki NITTA.
Japanese: 1351年（観応2年/正平6年）に足利尊氏が一時的に南朝に降伏した正平一統の際には新田義興とともに鎌倉を占領する。
English: In 1352 he was appointed as the Seii Taishogun (literally, "great general who subdues the barbarians"), however he could not continue to occupy Kamakura, and he tried to take his power back at Echigo, but finally returned to Okawara again.
Japanese: 翌1352年（正平七年/文和元年）には征夷大将軍に任じられたが、結局鎌倉を占領し続けることはできず、越後で再起を図るも、結局はふたたび大河原の地に戻る。
English: In 1355 he gathered the army from Shinano Southern Court forces, such as the Suwa clan, the Nishina clan and battled the Military governor of Shinano Province, Nagamoto OGASAWARA at Kikyogahara, however he lost the battle, and returned to Okawara and remained there, to restore the destroyed Southern Court forces in Shinano.
Japanese: 1355年（文和四年/正平十年）諏訪氏・仁科氏など信濃の宮方勢力を結集し、信濃守護小笠原長基と桔梗ヶ原で決戦に及ぶが敗れて、以後は大河原に籠り壊滅した信濃の宮方再建を図る。
English: There are only a few written records of the Kikyogahara battle, for example, the Yajima bunsho, and there is no proof whether the battle in fact took place or not.
Japanese: なお、桔梗原の戦いに関しては矢島文書など極少数の資料にしか記述がなく、確定された事実ではない。
English: The only description of 'the battle of Shinano' is found in the Entairyaku (the Diary of Kinkata TOIN) from the basic materials from those days, it is said it is certain there was 'a large scale battle and the story was passed to the city.'
Japanese: ただ、当時の基本資料である園太暦には「信濃での戦乱」に関する記述があり、この時期に「都にまで伝わるぐらいの規模の戦い（または戦乱）」があった事は確実とされる。
English: It is also almost certain that the Southern Court lost the battle because there was supporting evidence that the activities of the Southern Court (including that of Tadayoshi ASHIKAGA) calmed down or stopped.
Japanese: またその後の南朝方（足利直義を含む）の活動が停滞・沈静化するなどの傍証から、その戦いが南朝方の敗北であったこともほぼ確実とされている。
English: He returned to Yoshino for the first time in 36 years in 1374, but he was still unable to regain political power.
Japanese: 1374年（文中3年/応安7年）、頽勢を挽回できぬまま36年ぶりに吉野に戻った。
English: He started an edition of the anthology of waka poems from poets of the Southern Court, but after a while he went returned to the priesthood again.
Japanese: この頃から南朝側歌人の和歌を集めた和歌集の編集を開始していたが、再び出家している。
English: The anthology of waka poems Muneyoshi was editing, was a private one, Emperor Chokei ordered him to edit an anthology of poems collected by Imperial Command.
Japanese: 宗良の編集していた和歌集は当初は私的なものであったが、長慶天皇は勅撰集に准ずるように命じた。
English: It was discovered that, in his later years, he once returned to Okawara in 1378, when the selection of the Shinyo Wakashu had almost been completed, but no reliable records remain concerning what he did after he went back to Yoshino in 1381 to pass the Wakashu to Emperor Chokei.
Japanese: 晩年については、新葉和歌集の選集がほぼ終わったと思われる1378年（天授4年）に大河原に一度戻った事が判明しているが、1381年（弘和元年/永徳元年）に吉野に戻って新葉和歌集を長慶天皇に奉覧して以後は、確たる記録が残されていない。
English: According to an old document titled 'Okusano miya no outa' that was completed in 1550 and kept in Daigo-ji Temple, Kyoto, there was a plausible theory that he died at his long-time base in Okawara, Shinano Province; according to the Nanchojounroku (records handed down since the Southern Court of Japan), however, he died in Ii-jo Castle, Totomi Province, in 1385,.
Japanese: 終焉場所についても、1550年（天文(元号)19年）に作成された京都醍醐寺所蔵の「大草の宮の御哥」と題された古文書の記述から、長らく拠点であった信濃国大河原で没したとの説が有力とされるが、南朝紹運録には1385年（元中2年/至徳2年）に遠江国井伊城で没したと記されている。
English: There is another theory of Irinoya Hase of Ii. (He was killed in a battle on a mountain road that runs from Okawara to Suwa in 1385.
Japanese: 他に伊那の入野谷長谷説（1385年、大河原から諏訪に向かう途中の峠道で討ち死したとする説。
English: There was an Imperial Crest of the Chrysanthemum and Muhoto which included a carving of Imperial Prince Muneyoshi/Munenaga's Buddhist name, the "Cloistered Soncho Imperial Prince," that were found in Hase Village where his body was supposed have been buried.)
Japanese: 遺体を埋葬したとされる長谷村から、菊花紋章と宗良親王の法名である尊澄法親王の文字が刻まれた無縫塔二が発見されている。
English: Another theory is the Namiai theory (the place his son, Imperial Prince Tadayoshi/Tadanaga died), the Kozuyamada theory, and there are other theories that he died in Echigo or Ecchu.
Japanese: 浪合説（子の尹良親王終焉の地）、河内山田説、さらには越後や越中で没したとの諸説がある。
English: It is said the Hokyo in Kamasawa, Okawara, Oshika-mura, Nagano Prefecture, was the location of Muneyoshi's grave, and also the cemetery in Iinoya-gu Shirine in Shizuoka Prefecture enshrines Imperial Prince Muneyoshi/Munenaga.
Japanese: 長野県大鹿村大河原釜沢にある宝篋印塔は宗良の墓と伝えられており、静岡県の井伊谷宮も宗良親王を祀っており、墳墓が残されている。
English: Imperial Prince Okiyoshi/Okinaga's premature death was written about in a poem in "Shinyo Wakashu," and it is said that Imperial Prince Tadayoshi/Tadanaga succeeded to his father's position in the Northern Court and moved from one battle field to another; after that; he was given the surname "GENJI" (founder of the Minamoto clan, he was a descendent of the Emperor Godaigo) and appointed as Seii Taishogun.
Japanese: 興良親王は『新葉和歌集』でその夭折が詠まれたが､尹良親王は南朝方として父の後を継いで各地を転戦、源氏姓を賜る(後醍醐源氏の祖)と共に征夷大将軍に任じられたと伝えられる。
English: The descendants above, the Ohashi clan, are the representatives of shrine parishioners of the Ryozen-jinja Shrine (one of the special government shrines of the fifteen shrines of the Kenmu Restoration, which was appointed by Emperor Meiji) that enshrines Akiie KITABATAKE.
Japanese: その末裔である大橋氏が、北畠顕家を奉る霊山神社(社格明治天皇選定による別格官幣社建武中興十五社の１つ)の氏子総代となっている。
English: TAIRA no Takamochi (Prince Takamochi) (October 21, 839 - June 28, 911) was the Seishi Imperial family (Imperial family given surname by the Emperor) during the Middle Heian Period.
Japanese: 平高望（たいらのたかもち、高望王（たかもちおう／たかもちのおおきみ）、承和6年9月7日（839年10月21日）?-延喜11年5月24日（911年6月28日）?）は平安時代中期の賜姓皇族。
English: There are two theories about his father being Imperial Prince Katsurahara (the fifth Prince of Emperor Kanmu), and another one that his father was Prince Taka (Imperial Prince Katsurahara's son).
Japanese: 父は葛原親王（桓武天皇第5皇子）との説と、高見王（葛原親王男）との説がある。
English: There are different theories on the date he died being May 4, 911, September 24, 912, January 24, 917.
Japanese: 没年月日は911年5月4日・912年9月24日・917年1月24日ともされる。
English: On May 13, 889, he received an Imperial order from Emperor Uda to establish the Taira clan and was demoted from nobility to subject.
Japanese: 889年（寛平元年）5月13日宇多天皇の勅命により平氏を授かり臣籍降下。
English: He was appointed to Kazusa Province, however he went straight to his post instead of remaining in the city to manage the post from there, which was the custom of previous upper grade provincial governors.
Japanese: 上総国に任じられるが当時の上級国司の慣行であった遙任をせず任地へ下向。
English: It is said his children are TAIRA no Kunika, TAIRA no Yoshikane, TAIRA no Yoshimasa (Yoshimochi), 平良繇(良孫), TAIRA no Yoshifumi and 平良茂.
Japanese: 子に平国香、平良兼、平良将（良持とも）、平良繇（良孫とも）、平良文、平良茂らが伝えられている。
English: Shinseki koka is when a member of the Imperial Family leaves their position and becomes a common subject giving up their nobility status, after given a new surname.
Japanese: 臣籍降下（しんせきこうか）とは、皇族がその身分を離れ、姓を与えられ臣下の籍に降りることをいう。
English: It is also called Shisei koka, and such Imperial members are called Shisei (Imperial Family who were given a surname).
Japanese: 賜姓降下（しせいこうか）とも言い、そのような皇族を俗に賜姓皇族という。
English: When a female member of the Imperial Family marries a subject and leaves the Imperial Family, this is called Shinseki koka (demotion from nobility to subject).
Japanese: 皇族女子が臣下に嫁すことで皇族でなくなる場合は臣籍降嫁（しんせきこうか）とも言った。
English: There is also a description of 'Kosekiridatsu' (secession of a prince from the Imperial Family) based upon national sovereignty rights under the Constitution of Japan.
Japanese: また日本国憲法施行後は国民主権主義に基づき皇籍離脱（こうせきりだつ）の語が用いられる。