nntsuzu/KFTT huggingface dataset:
English: The cloister government could not have been regulated by the government of Edo with Kinchu Narabini Kuge Shohatto, since its system was beyond the control of the Imperial Palace.
Japanese: 院政は朝廷の法体系の枠外の仕組みであり、禁中並公家諸法度に基づく幕府の統制の手が届かなかったからである。
English: In fact, the government of Edo was against the cloister government of the late Cloistered Emperor Gomizunoo, which was being continued by the young Emperor; meanwhile, the daughter of the second shogun, Hidetada TOKUGAWA, who was also the pontificate second consort of the Emperor, Tohuku-Mon In, protected the cloister government, which had to be ignored, but the government of Edo did not intend to do the same with the Retired Emperor Reigen.
Japanese: 実は先代の後水尾法皇の院政にも幕府は反対であったが、幼少の天皇が続いた事に加えて、2代将軍徳川秀忠の娘である法皇の中宮・東福門院がこれを擁護したために黙認せざるを得なかったのであるが、霊元上皇にも同様な事を許す考えは無かった。
English: The government of Edo immediately warned the Imperial Palace not to accept the cloister government, but the Retired Emperor Reigen took no notice of it.
Japanese: 直ちに幕府は院政は認められないとする見解を朝廷に通告するものの、上皇はこれを黙殺した。
English: Motohiro tried to prevent the breakdown between the two parties by working with the government of Edo, but the Retired Emperor Reigen considered Motohiro as being on the government of Edo's side and strongly resisted any need to deal with him.
Japanese: 彼は幕府と連携してこの朝廷と幕府の決裂という事態を防ごうとしたが、上皇にはこうした動きをする基熙を「親幕派」とみなして激しく嫌った。
English: After Kaneteru ICHIJO resigned in 1693, there was no one to succeed his position as kampaku, so the Retired Emperor had no choice but to choose Motohiro KONOE to be the successor as kampaku.
Japanese: だが、1693年一条兼輝が辞任すると、後任関白の候補は近衛基熙しかおらず、やむなく基熙を関白に任じた。
English: However, Shogun Tsunayoshi TOKUGAWA personally was not fond of Motohiro and did not want to support the cloister government of the Retired Emperor Reigen or the government of Motohiro KONOE; thus there was no conspiracy for the government of Edo and kanpaku to work together in pressuring the cloister government (the government ruled from Sento-Imperial Palace).
Japanese: だが、将軍徳川綱吉もまた個人的に基熙を嫌っていたために霊元院政に代わる近衛基熙体制も容認しがたく、幕府と関白が連携して院政（仙洞御所において行われる政治）を抑えるまでには至らなかった。
English: In 1694, the Retired Emperor Reigen announced that he would allow Emperor Higashiyama to rule the government, since the latter was old enough to do so.
Japanese: 1694年、東山天皇の成長を理由として政治の実権を天皇に移すことを宣言する。
English: However, Emperor Higashiyama was frustrated that the Retired Emperor Reigen had all the political power and he did not have any means of control, so he tried to rule the government directly with the help of Motohiro KONOE in order to improve the relationship with the government of Edo.
Japanese: だが、東山天皇は今まで上皇が全てを握って自分が無力であった事に不満を抱いており、近衛基熙の補佐を得て親政を開始して幕府との関係改善をはかった。
English: After Tsunayoshi reconciled with Ienobu TOKUGAWA (the nephew of Tsunayoshi and husband of Motohiro's daughter), which was the reason that Tsunayoshi did not like Motohiro KONOE, he appointed Ienobu as his successor, which made it more apparent that the government of Edo would support the Imperial Court.
Japanese: それは綱吉が近衛基熙を嫌う一因となっていた徳川家宣（綱吉の甥で基熙の娘婿）と和解して自己の後継者に指名した事で拍車がかかった。
English: Meanwhile, the Retired Emperor Reigen worked with Sekkan, the families privileged to become Sessho and Kampaku, who are critical to Motohiro KONOE, he often shocked the government of the Emperor Higashiyama or the subsequent Emperor, Nakamikado.
Japanese: 一方、霊元上皇も近衛基熙に不満を抱く他の摂家と連携してしばしば東山天皇、またその後の中御門天皇の治世に掣肘をくだした。
English: Additionally, he changed his anti-shogunate attitude and organized the engagement of Princess Yasonomiya Yosiko and Seii Taishogun (literally, "great general who subdues the barbarians"), Ietsugu TOKUGAWA, outflanking the Emperor Nakamikado and Motohiro KONOE, in order to have a better relationship with the government of Edo, but this collapsed after the death of Ietsugu.
Japanese: また、従来の反幕府の態度を一転させて皇女八十宮吉子内親王と征夷大将軍徳川家継の婚約を実現させて中御門天皇と近衛基熙を出し抜いて幕府との連携に転じるが、こちらは家継死去のために挫折に終わった。
English: He contributed to the government of the Imperial Palace by ruling the cloister government (the government ruled from Sento-Imperial Palace) for a long time, together with the Emperor Gomizuno.
Japanese: 後水尾天皇と並んで長期に亘って院政（仙洞御所において行われる政治）を行い、朝廷政治に重きをなした。
English: He was an expert creator of poetry, having been taught Kokin Denju by the Emperor Gosai; in turn he educated other poets such as Michimi NAKANOIN, Sanekage MUSHANOKOJI and Mitsuhide KARASUMARU.
Japanese: 後西天皇より古今伝授を受けた歌道の名手であり、中院通躬、武者小路実陰、烏丸光栄などの歌人を育てた。
English: He is also known as a king of nogaki, together with Emperor Goyozei, within the successive sons of Heaven during the Momoyama period to the Edo period.
Japanese: また、桃山から江戸期にかけての歴朝で後陽成天皇と並ぶ能書の帝王でもある。
English: The ex-Emperor Reigen's calligraphy of his own writing was passed to a limited feudal lord family (such as the YANAGISAWA Family) through his personal attendants, and was honored as a family treasure.
Japanese: 霊元院の自筆の書は、近臣の手を経て、柳沢家などの極限られた大名家に伝世し、家宝として崇められた。
English: His historical calligraphy of large square cards and paper for writing traditional verses were invested with an air of dignity; with their divine tone they would guide people to the world of courtliness.
Japanese: 色紙や懐紙として残る遺墨は、神々しく威厳に満ち、見る者を雅な世界へと誘う。
English: The Emperor was given Shigo, the posthumous name 'Reigen-in' (the ex-Emperor Reigen), which came from the posthumous name of Emperor Korei and Emperor Kogen.
Japanese: 遺諡により、孝霊天皇・孝元天皇の諡号を採って「霊元院」と追号される。
English: During the early Heian period, this ceremony originated in the Imperial Palace and spread to lords and ordinary people as a wish to be in full harvest and a perfect state of health by praying in various directions no matter what the year might bring, but as time went by the ceremony remained simply as a court function.
Japanese: 平安時代初期、宮中を始源とし、これに倣って貴族や庶民の間でも行われ、四方を拝して一年間の豊作と無病息災を祈っていたが、時代を経るごとに宮中行事として残るのみとなった。
English: It is said that the ceremony started in Emperor Saga's reign, but it was established in Emperor Uda's reign as an official ceremony, the oldest record of Shihohai being held on January 1, Kampyo 2, was in "Uda tenno gyoki" (the diary of the Emperor Uda).
Japanese: 平安時代初期の嵯峨天皇の御代に始まったとされているが、儀式として定着したのは宇多天皇の時代とされ、『宇多天皇御記』の寛平2年1月1日が四方拝が行われた最古の記録である。
English: Subsequently, although the ceremony was interrupted with the Onin War, it started again in 1475, running from the reign of Emperor Go-Tsuchimikado to that of Emperor Komei; the ceremony was held in the front garden of the Palace of Heian (currently Kyoto Imperial Palace), Seiryo-den.
Japanese: その後、応仁の乱で一時中断されたが、後土御門天皇の文明7年（1475年）に再興されて以後は孝明天皇に至るまで、平安宮（現在の京都御所）清涼殿の前庭で行われた。
English: On January 1, torano koku (at about four o'clock in the morning), the Emperor, wearing Korozen no go-ho at Ryoki-den, came to the east garden of Seiryo-den and prayed for his Zokusho (one of the stars of the Big Dipper, which is said to have destiny depending on the year in which the person was born) and spirits in every direction, or the direction of his parents' Imperial Mausoleum, whereupon he wished for the peace and security of the nation and good harvests for the coming year.
Japanese: 1月1日の寅の刻（午前4時ごろ）に、天皇が綾綺殿で黄櫨染御袍（こうろぜんのごほう：みかどの朝服）を召され、清涼殿東庭に出御して天皇の属星（ぞくしょう：誕生年によって定まるという人間の運命を司る北斗七星のなかの星）、天地四方の神霊や父母の天皇陵などの方向を拝し、その年の国家・国民の安康、豊作などを祈った。
English: According to these materials, it is mentioned as Zokuko shichu kado ga shin, Dokuma shichu kado ga shin, Kiyaku shichu kado ga shin, Goki rokugai shichu kado ga shin, Hyakubyo joyu, Shoyoku zuishin, Kyukyu nyoritsu ryo.
Japanese: これらによると、賊寇之中過度我身、毒魔之中過度我身、危厄之中過度我身、五危（厄とも）六害之中過度我身、百病除癒、所欲悩心、急々如律令とある。
English: After the Meiji period, it was regulated by Ordinance No. 1 of Koshitu Rei (Imperial Household), Koshitu Saishi Rei (Imperial Household Religious Rites) (1908).
Japanese: 明治以降は、皇室祭祀令（明治41年（1908年）皇室令第1号）によって規定された。
English: Prior to World War I, it was called Shiho-setsu and was conducted as a national ceremony, being considered one of the biggest of four major ceremonies held on national public holidays.
Japanese: 戦前は国の行事として行われて四方節と呼ばれ、祝祭日の中の四大節の一つとされていた。
English: On January 1, at about 5:30 in the morning, the Emperor, wearing a traditional formal court dress called Korozen no go-ho, would enter a building constructed in the southern garden of Shinka-den, which is located west of the Three Shrines in the Imperial Court, whereupon he would bow toward the direction of two shrines--Ko-tai jingu Shrine and Toyouke Dai-jingu Shrine of Ise-jingu Shrine--and pray to spirits in various directions.
Japanese: 元日の午前5時30分に、今上天皇が黄櫨染御袍と呼ばれる束帯をお召しになり、皇居の宮中三殿の西側にある神嘉殿の南の庭に設けられた建物の中に入り、伊勢神宮の皇大神宮・豊受大神宮の二宮に向かって拝礼した後、続いて四方の諸神を拝する。
English: The Imperial mausoleums and Gods the Emperor prays for are, the Ise-jingu Shrine, Tenjin Chigi/all gods, Emperor Jimmu, former three Emperor's mausoleum (Fushimi Momoyama Imperial Mausoleum of Emperor Meiji, Musashi Imperial mausoleum of Emperor Taisho, Musashi Imperial mausoleum of Emperor Showa), Ichi no miya Shrine in Musashi Province (Hikawa-jinja Shrine), Ichi no miya Shrine in Yamashiro Province (Kamowake ikazuchi-jinja Shrine and Kamo mioya-jinja Shrine), Iwashimizu Hachimangu Shrine, Atsuta-jingu Shrine, Kashima-jingu Shrine and Katori-jingu Shrine.
Japanese: この時に天皇が拝される神々・天皇陵は伊勢神宮、天神地祇、神武天皇・先帝三代（明治天皇の伏見桃山陵、大正天皇の武蔵陵墓地、昭和天皇の武蔵陵墓地）の各山陵、武蔵国一宮（氷川神社）・山城国一宮(賀茂別雷神社と賀茂御祖神社)・石清水八幡宮・熱田神宮・鹿島神宮・香取神宮である。
English: There are different theories that it originated in the Way of Yin and Yang or it came from China, but there are no written materials to show the exact history of how it started.
Japanese: 陰陽道を始源とするとも、中国起源を持つとも言われるが両者共に明確な経緯を示す資料は無い。
English: It is believed to be true that Shihohai is a cultural ceremony that came from China and was changed to suit the Japanese culture while retaining various aspects of Chinese culture, since the Way of Yin and Yan originally came from China and has been systematized, including Chinese studies, thinking, magic and rituals.
Japanese: 陰陽道自体が中国の学問、思想、呪術、祭祀等を包括して体系化したものである為、日本に取り入れた中国の諸文化を元に日本流に昇華させた文化行事であると言うのが正確であると思われる。
English: Emperor Antoku (December 22, 1178 - April 25, 1185) was the eighty-first Emperor.
Japanese: 安徳天皇（あんとくてんのう、治承2年11月12日（1178年12月22日）-寿永4年3月24日（1185年4月25日））は、第81代の天皇。
English: He reigned from April 22, 1180 to March 24, 1185.
Japanese: 在位は治承4年（1180年）4月22日-寿永4年（1185年）3月24日。
English: His father was Emperor Takakura, his mother was Tokuko (later called Kenrei-mon in), a daughter of TAIRA no Kiyomori, and his grandfather was TAIRA no Kiyomori.
Japanese: 父は高倉天皇で、母は平清盛の娘の徳子（後の建礼門院）、祖父は、平清盛。
English: He was born on November 12, 1178 and became Crown Prince on December 15, not long after his birth.
Japanese: 治承2年（1178年）11月12日に生まれ、生後まもない12月15日に立太子。
English: He ascended to the throne on February 21, 1180 and was officially enthroned on April 22, when he was two years old; however, Kiyomori took actual control of the government.
Japanese: 治承4年（1180年）2月21日に践祚し、4月22日に2歳で即位するが、当然、政治の実権は清盛が握る。
English: On the year of the enthronement, the capital city was moved to Fukuhara-Kyo (the ancient capital of Fukuhara-kyo) and the Emperor visited the city (currently Kobe City); however, within half a year the capital was transferred back to Kyoto City.
Japanese: 即位の年に清盛の主導で遷都が計画され、福原京福原行幸（現在の神戸市）が行なわれるが、半年ほどで京都に還幸。
English: In 1183 he was forced to leave the city carrying three sacred emblems of the Imperial Family with him, when MINAMOTO no Yoshinaka entered the city.
Japanese: 寿永2年（1183年）、源義仲の入京に伴い、三種の神器とともに都落ちする。
English: The Emperor escaped to the sea after the Taira clan lost the Battle of Yashima against Kamakura solders of the Minamoto clan, the Minamotos having been sent by MINAMOTO no Yoritomo.
Japanese: 源頼朝が派遣した鎌倉源氏軍によって、平氏が屋島の戦いに敗れると海上へ逃れる。
English: In 1185, the Taira clan and Minamoto clan fought each other in the decisive war, the Battle of Dannoura.
Japanese: そして寿永4年（1185年）、最期の決戦である壇ノ浦の戦いで平氏と源氏が激突。
English: When Emperor's grandmother TAIRA no Tokiko picked him up while wearing a sacred jewel (one of the San-shu no jingi) and a sacred sword (one of the San-shu no jingi), having decided to commit suicide, the Emperor said to her, 'Amaze, where are you going to take me?'
Japanese: 安徳天皇は、最期を覚悟して神爾と宝剣を身につけた祖母平時子に抱き上げられると、「尼ぜ、わたしをどこへ連れて行こうとするのか」と問いかける。
English: Ni-no Ama tried not to cry and said to the Emperor, 'You were born as a son of Heaven because you did a good deed in your past life, but your life seemed to be finished due to bad luck.
Japanese: 二位尼は涙をおさえて「君は前世の修行によって天子としてお生まれになられましたが、悪縁に引かれ、御運はもはや尽きてしまわれました。
English: I will take you to a wonderful place called the Pure Land (of Amida Buddha)--Paradise--since this world is too harsh and painful.'
Japanese: この世はつらくいとわしいところですから、極楽浄土という結構なところにお連れ申すのです」と言い聞かせる。
English: Emperor Antoku prayed to Amitabha with his little hands put together, but Ni-no Ama said to the Emperor to comfort him, 'There is a city under the waves,' then she jumped into the rapid stream of Dannoura while holding the Emperor against her body, thus ending Emperor Antoku's life at the youngest age among the successive emperors (referred to in "The Tale of the Heike" ('Sentei Minage')).
Japanese: 安徳天皇は小さな手を合わせて念仏を唱えると、二位尼は「波の下にも都がございます」と慰め、安徳天皇を抱いたまま壇ノ浦の急流に身を投じ、安徳天皇は歴代最年少の8歳で崩御した（『平家物語』「先帝身投」より）。
English: There is an Otabisho (Otabidokoro) in Izaki Town, Shimonoseki City, where the fishermen rested the body of Emperor Antoku temporarily after they found his body in the fishing net, on the day after the Battle of Dannoura.
Japanese: 下関市伊崎町には、壇ノ浦の合戦の翌日、漁師達が網にかかった安徳天皇の遺体を引き上げて、一時的に安置したという御旅所がある。
English: Because Emperor Go-Toba was enthroned in 1183 and Emperor Antoku died in 1185, there was an overlapping period of two years (1183 to 1185) in which there were two emperors.
Japanese: 寿永2年（1183年）に後鳥羽天皇が即位したため、同年から崩御の寿永4年（1185年）までの2年間、在位期間が重複している。
English: Later, Emperor Antoku was respected as an enshrined deity of Suiten-gu Shrine (Kurume City, Fukuoka Prefecture) (a temple sacred to the guardian deity of mariners); he was also respected as a god of water and a god who ensured the easy delivery of healthy babies.
Japanese: のちに安徳天皇は、水天宮（福岡県久留米市）の祭神とされて、水の神、安産の神として各地の水天宮に祀られるようになった。
English: During the Meiji period it was decided that his mausoleum should be called Amidaji-no-misasagi, having been sited next to Amida-ji Temple, which was chosen out of more than ten traditional places.
Japanese: 明治に入り、数十箇所の陵墓の伝承地の中から、阿彌陀寺に隣接するものが陵墓とされ阿彌陀寺陵（あみだじのみささぎ）とされた。
English: There is a legend that the Emperor did not drawn himself but instead escaped to a rural area protected by guards remaining from the Taira clan.
Japanese: 安徳天皇は壇ノ浦で入水せず平氏の残党に警護されて地方に落ち延びたとする伝説が残されている。
English: There are more than 20 such legends in Japan, particularly in the Kyushu and Shikoku regions, including the one in which TAIRA no Morikuni allowed the Emperor to move to a hideout in Nishi-Iya Sanson of Awa Province (currently Miyoshi City, Tokushima Prefecture), or that the Emperor escaped to Io-jima Island in Satsuma Province (currently Mishima-mura Village, Kagoshima Prefecture) guarded by TAIRA no Sukemori, or that the Emperor escaped to Tsushima Island and became an ancestor of the So-uji (the So clan), etc.
Japanese: 平盛国が奉じて阿波国西祖谷山村（現在の徳島県三好市）に隠れ住んだとする説、平資盛に警護され薩摩国硫黄島（現在の鹿児島県三島村）に逃れたとする説、対馬に逃げ延びて宗氏の祖となった説をはじめとして九州四国地方を中心に全国に20ヶ所あまりの伝承地がある。
English: (Although there has been a place called Antoku in Nakagawa-machi Town, Chikushi County, Fukuoka Prefecture since olden days, as far as the literature is concerned, it does not mean the name came from Emperor Antoku; it is said that Antoku-dai is the place where the local military commander Tanenao HARADA welcomed the Emperor during the Gempei War (the Taira-Minamoto War).
Japanese: （福岡県筑紫郡那珂川町には昔から安徳という地名があるが、文献に限って言えば落人伝承としてではなく、同地安徳台は源平合戦の最中現地の武将原田種直が帝を迎えたところという。
English: According to "The Tale of the Heike," the Heike clan tried to set up a base at Dazaifu, but the government buildings had been damaged and lost in the war; consequently, it is said that 'the Emperor had his temporary abode at 岩戸少卿 (Tanenao OKURA's place.')
Japanese: 『平家物語』では平家は大宰府に拠点を築こうとしたものの庁舎などは戦火で消失していたため、帝の仮の行在所を「主上（帝）はそのころ岩戸少卿大蔵種直が宿処にぞましましける」と記述している。）
English: There is no written proof whether Emperor Antoku in fact existed as stated in the legend of Io-jima Island, but it is said there was a person whom the local people called 'Mr. Emperor.'
Japanese: 硫黄島の伝説については、安徳天皇であるという確証はないものの、島民から「天皇さん」と呼ばれていた人物がいたらしい。
English: Also, that person was known to have a 'secret box.'
Japanese: その人物が「あかずの箱」というものを所持していたということも分かっている。
English: Although this 'secret box' was stolen by the Shimazu clan and it is not known what the box contained, it is considered that the box might have contained a sacred sword (one of the San-shu no jingi), which was otherwise believed to have been lost at sea during the Battle of Dannoura.
Japanese: この「あかずの箱」というものは、中身未確認のまま島津氏に奪われたが、この箱の中には、三種の神器のうち、壇ノ浦の戦いで海底に沈んだとされる宝剣が入っていたのではないかと考えられる。
English: Because there is a description in "The Tale of the Heike" to imply that the Emperor Antoku could have been a woman, in the story of Yoshitsune Sen-bon Zakura (Yoshitsune's one thousand cherry trees) of Joruri and Kabuki there is a story based on the possibility that Emperor Antoku was a woman (WATANABE, 199082; please refer to page 122).
Japanese: また『平家物語』に安徳天皇は実は女子であったのではないかという疑念を起こさせるような記述があることをもとにして、浄瑠璃・歌舞伎の「義経千本桜」などでは、女子であったという筋立てを採用している（渡辺199082-122ページ参照）。
English: Gomotsu (also called 'Gyobutsu') is the collections of famous things imported from China (pictures and art works) by Yoshimasa AHIKAGA, the eighth shogun of the Muromachi shogunate, are called Higashiyama Gobutsu, and the famous Japanese tea utensils handed down to the Tokugawa clan are called Ryuei Gomotsu (Ryuei is the name of the Shogun or the shogunate).
Japanese: 御物（ごもつ。「ぎょぶつ」とも）室町幕府8代将軍足利義政が集めた唐物名物（絵画、工芸品）を東山御物（ひがしやまごもつ）、徳川家に伝えられた名物茶道具を柳営御物（りゅうえいごもつ、柳営は幕府または将軍の意味）と呼ぶ。
English: Gyobutsu refers to the collection of pictures or written records and sidearms that belonged to the Japanese Imperial Family.
Japanese: 御物（ぎょぶつ）は、日本の皇室の私有品である絵画、書跡、刀剣などを指す用語。
English: The examples of 'gyobutsu' are the Higashiyama Gomotsu, which was the collection of Yoshimasa ASHIKAGA, the eighth shogun of the Muromachi shogunate, and also the one called 'Ryuei Gomotsu, which consists of famous Japanese tea utensils (tea things handed down to the Tokugawa clan); however, the word 'Gyobutsu' simply means the belongings of the Imperial Family and is usually referred to as 'gyobutsu.'
Japanese: 「御物」の用例としては、室町幕府8代将軍足利義政の所蔵品を指して東山御物（ひがしやまごもつ）、徳川家伝来の名物茶道具を指して柳営御物（りゅうえいごもつ）などと言う場合があるが、単に「御物」と言えば皇室の私有物を指し、「ぎょぶつ」と読むのが通例である。
English: Before World War II, the collection of the Teishitsu National Museum (currently the National Museum) in Tokyo Prefecture, Kyoto Prefecture and Nara Prefecture, as well as the treasures of Shoso-in in Nara Prefecture, were called 'gyobutsu.'
Japanese: 第二次世界大戦以前には、東京・京都・奈良の帝室博物館（現・国立博物館）の所蔵品や奈良・正倉院の宝物なども「御物」であった。
English: After World War II, according to Article 88 of the Japanese Constitution, land and buildings such as the Imperial Palace, Goyochi, Imperial Villa, Shugakuin Imperial Villa, Katsura Imperial Villa, Saitama Kamoba (an area designated for duck hunting), and treasures of Shoso-in, all these being the properties of the Imperial Family, became government property (property belonging to Imperial families).
Japanese: 同大戦後は、日本国憲法第88条の規定に基づき、天皇家の資産は原則として国有財産となり、皇居をはじめ御用地、御用邸、修学院離宮、桂離宮、埼玉鴨場などの土地建物、正倉院の宝物などはすべて国有財産（皇室用財産）となった。
English: The art works handed down to the Imperial Family are still called 'gyobutsu' under the Japanese Constitution, being supervised by the Board of Chamberlains of the Imperial Household Agency.
Japanese: ただし、日本国憲法下においても、皇室伝来の美術品などは引き続き「御物」と呼ばれ、宮内庁侍従職が管理していた。
English: After the death of Emperor Showa in 1988, most of the 'gyobutsu' was paid in kind from the Imperial Family to the National Treasury in the following year (1989) and was subsequently kept in San-no-Maru Museum of the Imperial Collections, which is supervised by the Board of Chamberlains of the Imperial Household Agency.
Japanese: 1988年の昭和天皇の死去に伴い、翌1989年、「御物」の大部分は相続にともなって天皇家から国庫に物納され、宮内庁管轄の三の丸尚蔵館に収蔵されている。
English: The collection of the Imperial Collections at the San-no-Maru Museum includes art works like 'Karajishi (Chinese-style figure of a lion)-zu-Byobu (folding screen)' by Eitoku KANO, 'Kasuga Gongen-ki Emaki (a horizontal picture scroll),' 'Moko-Shurai (the Mongol Invasions)-Ekotoba (an explanation on a picture scroll),' both known as famous picture scrolls, and Jakuchu ITO's famous art works, 'Do-shoku Saie.'
Japanese: 三の丸尚蔵館所蔵品には狩野永徳筆の「唐獅子図屏風」、絵巻の名品として知られる「春日権現験記絵巻」「蒙古襲来絵詞」、伊藤若冲の代表作「動植綵絵」などが含まれる。
English: These art works have, since 1989, been considered to be government property instead of 'gyobutsu.'
Japanese: これらの作品は、1989年以降は「御物」ではなく国有財産という位置付けになっている。
English: Article 7 of the Imperial House Economy Act specifies that the materials with historical background being closely associated with the Imperial Family (goyuishobutsu) should not be included as government property, thus historical collections associated with the Imperial Family, such as the three sacred emblems of the Imperial Family, the portraits of successive emperors or the Imperial Family, written materials and swords used for Imperial ceremonies should continue to be called 'gyobutsu' after 1989.
Japanese: ただし、「三種の神器」をはじめとする、皇室にゆかりの深い品々や、歴代天皇・皇族の肖像、遺筆、儀式に用いる刀剣類などの皇室経済法7条にいう、「皇位とともに伝わるべき由緒ある物（『御由緒物』）」については国庫の帰属から除かれ、1989年以降も「御物」と呼ばれている。
English: These gyobutsu are supervised by the Board of Chamberlains of the Imperial Household Agency; they are mainly kept in Yamazato Go-bunko (collection) at the Imperial Palace and in Higashiyama Go-bunko (collection) at Kyoto Imperial Palace.
Japanese: これらの御物は宮内庁侍従職の管理下にあり、おもに皇居内の山里御文庫と京都御所内の東山御文庫に保管されている。
English: Conventionally, the gyobutsu are not included in the Cultural Assets Preservation Act, nor are they registered as national treasures, important cultural assets or important cultural properties.
Japanese: なお、御物は慣例的に文化財保護法による指定の対象外となっており、国宝や重要文化財などには指定されていない。
English: Portraits of Prince Shotoku and two princes were dedicated from Horyu-ji Temple Kenno Gyobutsu (Gyobutsu dedicated temple) in 1878.
Japanese: 聖徳太子及び二王子像　法隆寺献納御物、1878年法隆寺から献納された。
English: Emperor Go-Toba (August 6, 1180 - March 28, 1239) (his reign was August 20, 1183 - January 11, 1198) was the eighty-second Emperor, being in power during the end of the Heian period to the early Kamakura period.
Japanese: 後鳥羽天皇（ごとばてんのう、治承4年7月14日（1180年8月6日）-延応元年2月22日（1239年3月28日）；在位：寿永2年（1183年）8月20日-建久9年（1198年）1月11日）は、平安時代末期から鎌倉時代初期にかけて在位した第82代天皇。
English: When the Taira clan was pushed out of Kyoto by the force of MINAMOTO no Yoshinaka (1183), Emperor Antoku escaped to the west with the Taira clan and a new Emperor was needed.
Japanese: 寿永2年（1183年）、平氏が源義仲の軍に京都から追い出された為、平氏とともに西走した安徳天皇の代わりに新たな帝を立てる必要が出てきた。
English: Hokuriku no Miya (Prince Hokuriku) was recommended by Nakayoshi KISO; however, Emperor Go-Shirakawa decided that Prince Takahira should succeed to the Imperial Throne.
Japanese: 木曾義仲は、北陸宮を推挙したが、後白河天皇は、尊成親王を即位させる事に決めた。
English: Because Emperor Go-Toba was enthroned before the abdication of Emperor Antoku, there was an overlapping period of two years in which there were two emperors (between 1183 and 1185), until the Taira clan disappeared.
Japanese: 安徳天皇が退位しないまま、後鳥羽天皇が即位したため寿永2年（1183年）から平氏滅亡の文治元年（1185年）まで間、在位期間が2年間重複している。
English: Since Emperor Antoku took three sacred emblems of the Imperial Family with him, together with the Taira clan, in their absence there was an emergency plan: the Cloistered Emperor Go-Shirakawa ordered Emperor Go-Toba to succeed to the Imperial Throne as a command from a former Emperor.
Japanese: 三種の神器を安徳天皇とともに平氏が持ち去ったために神器が無い場合の緊急避難措置として後白河法皇の院宣により即位した。
English: Following the death of the Cloistered Emperor Go-Shirakawa, MINAMOTO no Yoritomo was ordered to become Seii Taishogun (literally, "great general who subdues the barbarians") with the help of the kanpaku (chief adviser) to the Emperor, Kanezane KUJO; Yoritomo started Japan's feudal government in Kamakura (later known as the Kamakura government).
Japanese: 後白河法皇の死後、関白九条兼実の働きで源頼朝に征夷大将軍の称号が宣下され、鎌倉に幕府を開いた年でもある。
English: In 1196, after MINAMOTO no Michichika's daughter had a son, it caused a political change and Kanezane KUJO's people were forced to leave the Imperial Palace; even his daughter, Ninshi KUJO, lost her position as the second consort of the Emperor and had to leave.
Japanese: 同7年（1196年）、源通親の娘に皇子が産まれた事で政変が起こり、九条兼実の勢力は朝廷から一掃され、兼実の娘・九条任子も中宮の位を奪われ宮中から追われた。