nntsuzu/KFTT huggingface dataset:
English: According to an analysis of the Okehazama Incident in the Japanese history of warfare made by the Staff Headquarters of the Empire of Japan, based on the calculation that for every 10,000 koku the military service of 250 soldiers could be supported, it was estimated that Yoshimoto's territory produced a total crop yield of 1,000,000 koku and there were 25,000 soldiers in his army, but these were figures gained by padding each crop yield of the Suruga, Totomi and Mikawa provinces, which in reality were less productive, in addition to counting Owari Province as part of his territory.
Japanese: 大日本帝国参謀本部作成の日本戦史、桶狭間役の分析では、石高の低い駿河、遠江、三河が水増しされ、さらに尾張が領国に組み入れられ、100万石と推定され、1万石につき250人の兵役で、総兵力2万5千とされている。
English: In general, Yoshimoto is well known as a general defeated by Nobunaga ODA in the Battle of Okehazama, and he is considered to have been an imbecile as a Sengoku daimyo, judging from anecdotes about his personality, who preferred to be carried on a palanquin and was influenced by court noble culture.
Japanese: 一般の認知度では、桶狭間の戦いで織田信長に討たれた敗将として有名であり、合わせて一般に知られている輿に乗っていた、公家文化にかぶれていたなどの人物像から戦国大名としては暗愚と見られている。
English: Popular theory points especially towards the fatal error he made in depending on his predominant situation, where he downplayed Nobunaga in the Battle of Okehazama and took a break to rest at Dengakuhazama where he had no commanding advantage.
Japanese: 特に桶狭間の戦いに関しては、通説では圧倒的に有利な情勢から信長を軽んじ、明らかに地の利が無い田楽狭間で安穏と休憩を取ったことが致命的となったなどが挙げられる。
English: Based on his dependency of using a palanquin for transportation, it came to be said that he was unable to ride on horseback, and many vulgar beliefs were invented in later years to explain why, such as him having a fear of riding since he fell off a horse when he was a child, that he was fat, or he was waistless and short-legged.
Japanese: また、輿に乗り移動していたと言う史実から、騎乗することができなかったと見られるようになり、さらにその理由は幼少時に落馬した恐怖、太っていたため、寸胴短足だったなど。
English: In reality, he was an outstanding personality in warfare and political tactics among the Japanese territorial lords during the Sengoku period.
Japanese: 実際には、戦国大名の中でも政治・軍事に卓越した手腕を見せた人物である。
English: In domestic policies especially, Yoshimoto displayed his uncommon abilities, starting with the enactment of the articles (Kana Mokuroku Tsuika) to expand on the 'Imagawa Kana Mokuroku' (the Imagawa clan's basic house rules to control the territory) in 1552, carrying out excellent administrative reforms such as commercial protection and distribution control within his territory, and consolidation of vassals by introducing the system of Yorioya-Yoriko (Later, when Ieyasu TOKUGAWA established the feudal government, he applied these policies to the system of the Edo bakufu.)
Japanese: 特に内政面において辣腕を振るい、天文22年（1552年）には「今川仮名目録」の追加法を制定し、さらに商業保護や流通統制、寄親寄子制度による家臣団の結束強化を図るなど優れた行政改革を進めた（後にこの政策は江戸幕府を開府した徳川家康によって踏襲されている）。
English: According to "Asakura Soteki Waki" (a collection of Soteki ASAKURA's comments), Soteki ASAKURA evaluated Yoshimoto as 'good at governing a county and using persons and deserving to be referred to as a good example,' and compared him to such eminent figures as Shingen TAKEDA, Nobunaga ODA, Nagayoshi MIYOSHI, the lords of the Nagao clan, the Mori clan and others.
Japanese: 朝倉宗滴は、『朝倉宗滴話記』のなかで「国持、人つかひの上手。よき手本と申すべく人」として武田信玄・織田信長・三好長慶・長尾氏・毛利氏らと同列に評価している。
English: It is also possible that he used a palanquin instead of riding on horseback in order to demonstrate that he was given exception by the Ashikaga Shogun family and permitted to use a palanquin due to their close relationship (the Imagawa family was a branch of the Ashikaga Shogun family), meaning that he rode a palanquin in battle in order to make an appeal of it.
Japanese: 騎乗せず、輿に乗っていたことも、義元は足利将軍家との親密な関係（今川家は足利将軍家の分家）から特別に輿に乗る事を認められており、むしろ合戦の際も輿に乗る事はそのアピールと言う面があった。
English: In the "Shincho Koki" (Biography of the Warlord Nobunaga ODA), since it is described how he withdrew on horseback from Mt. Okehazama, it is possible to consider the common theory of his inability to ride on horseback, as well as its reasons, as all being invented at a later time (Generally these descriptions began appearing in the middle of the Edo period.)
Japanese: また『信長公記』には桶狭間山から退却する義元が馬に乗っていたと記されており、騎乗ができなかったこと、さらにその理由などは、ほぼ後世の創作と考えられる（一般にこれら記述が登場するのは江戸時代中期の物である）。
English: In addition, his knowledge of the court noble culture itself demonstrates the level of culture he had, and is not necessarily a negative point.
Japanese: また、公家文化に関しても、それに精通していることは、素養の高さを示すものであり、必ずしも悪いものではない。
English: Unlike his public assessment, he was relatively highly evaluated as a Sengoku daimyo, but recent studies regard Yoshimoto's frequent military actions driven by aggressive territory expansion as the cause of fatigue in his vassals and the people of the domain, and it is has been determined that this was one of the causes leading to such a rapid decline of the Imagawa clan after his death.
Japanese: このように一般の評価と違い戦国大名として高い評価を受けていた面もあるが、近年では積極的な領土拡大を理由とした度重なる軍事行動が、家臣や領民の疲弊を招き、死後の今川氏が急速に衰退した原因の一つであるとも指摘されている。
English: It is said that as Yoshimoto entered the Buddhist priesthood very young, he did not receive training in military art and personally lacked military prowess.
Japanese: 幼いころから仏門に入っていた為、武芸を鍛えられず、個人の武勇には優れなかったといわれている。
English: However, at the Battle of Okehazama when Nobunaga's vassal Kazutada HATTORI first tried to slash at Yoshimoto, Yoshimoto fought back by drawing his sword and cutting Hattori on the knee, then Yoshikatsu MORI tried to slash at Yoshimoto and they crossed swords several times, and when Mori was finally about to decapitate him, Yoshimoto bit off Mori's finger before dying, so it cannot be said that he completely lacked personal military prowess.
Japanese: しかし桶狭間の戦いでは信長の家臣・服部一忠が真っ先に斬りつけようとした時、自ら抜刀して春安の膝を斬りつけて撃退、更に毛利良勝が斬りつけようとした時にも数合ほどやり合った末に首を掻こうとした毛利の指を食い千切って絶命したと伝えられており、必ずしも個人的武勇が無かった訳ではない。
English: In addition to the argument that Yoshimoto lost himself in his aristocratic tastes based on his familiarity with court culture and his protection from exile from the capital by court nobles, his teeth were dyed black like a court noble and he wore light makeup with okimayu (painted eyebrows on his brow).
Japanese: 公家文化に精通し、都を逃れた公家達を保護、さらには自らも公家のようにお歯黒をつけ、置眉、薄化粧をしていた事から、貴族趣味に溺れた人物とされる事もある。
English: Even if it is true, it indicates nothing more than his high social standing and cannot be seen as a symbol of his weakness.
Japanese: また、たとえ事実であったとしてもそれは家格の高さを示す事こそあれ、軟弱さの象徴とは言い難い。
English: In yet another theory, it is argued that wearing makeup was not a queer habit but an established code that samurai should follow when going in to the battlefield (Yoshihiko SASAMA "Jidaikosho Nihon Kassen-zu Zuten" (Historical scrutiny: Illustrated dictionary of Japanese battle).
Japanese: 武士が戦場に向かう際に化粧をしていくことは、珍しくないばかりかたしなみの一つであったと言う説すらある（笹間良彦『時代考証　日本合戦図図典』）。
English: In the "Shincho Koki" (Biography of the Warlord Nobunaga ODA), Yoshimoto's costume during the Battle of Okehazama is described as follows: 'Yoshimoto was dressed in armor with a white cuirass and a five-piece combat helmet decorated with a gold embossed pattern of the legendary dragon Hachiryu; he wore a red brocaded Jinbaori (sleeveless campaign jacket worn over armor), wielded a long sword approximately 85cm long with the inscription of Matsukurago (a sword made by GO no Yoshihiro), a family treasure handed down for generations in the Imagawa family, and a short sword with approximately 55cm in length with the inscription of Dai-samonji (a sword made by Samonji SOZA); he sat straddled upon a jet-black horse of about 166.65cm tall with a gold-rimmed saddle, fixed by a scarlet breeching...'
Japanese: 『信長公記』では義元の桶狭間の戦いの際の出で立ちを「胸白の鎧に金にて八龍を打ちたる五枚兜を被り、赤地の錦の陣羽織を着し、今川家重代の二尺八寸松倉郷の太刀に、壱尺八寸の大左文字の脇差を帯し、青の馬の五寸計（馬高五尺五寸の青毛の馬）なるの金覆輪の鞍置き、紅の鞦かけて乗られける……。」と伝えている。
English: According to popular theory, Yoshimoto's act of taking Hirotada MATSUDAIRA's only legitimate son Takechiyo (Ieyasu TOKUGAWA) as a hostage has been considered as cruel treatment to the Matsudaira family.
Japanese: 通説では松平広忠にとって唯一の嫡男である竹千代（徳川家康）を人質に取ったことは、今川家による松平家に対する過酷な処遇と解釈されてきた。
English: As a result of recent studies, however, a number of theories arguing from Yoshimoto IMAGAWA's side claim that it was a (favorable) policy of the Imagawa family to attach great importance to the Okazaki Matsudaira family since it was the largest family on the Imagawa side in Nishimikawa (the western part of Mikawa Province).
Japanese: しかし、近年の研究では、今川義元側の見地として、西三河最大の今川の与党である岡崎松平家を重視しての（好意的な）政策だったという説も唱えられるようになってきた。
English: For example, there is a theory that the Imagawa family placed little Ieyasu under their custody in Suruga Province, treating him as a member of their junichimon (associate family), and Ieyasu was left to Yoshimoto's care as 'an apprentice of the government affairs,' rather than as a hostage.
Japanese: 例えば、幼少期の家康を駿河国に留め置いたのは今川家の準一門扱いとして厚遇であり、人質というよりも「政務見習い」として預けられたという物である。
English: There is also another theory that Yoshimoto gave Takechiyo a special education for talented students conducted by Sessai TAIGEN (there are objections to this theory as well).
Japanese: 実際に太原雪斎の英才教育を受けさせたとの説もある（これに反する異論もある）。
English: The marriage Yoshimoto forced on his niece Tsukiyama with Ieyasu can be interpreted as a measure to tie Ieyasu to the Imagawa family, but it can be also understood as an honest special favor to turn Ieyasu into a relative of the Imagawa family.
Japanese: 姪である築山殿を嫁がせたことも、家康を今川家に縛り付けたという解釈もできるが、順当に考えれば今川家と縁戚関係を結ぶ事であり厚遇と言える。
English: To the vassals of the Matsudaira clan, however, it was a fact that the legitimate son of their lord (and particularly, after Hirotada's death, their lord) was taken as hostage, and it seems that they felt a certain amount of pressure due to their disadvantaged position (Tadayoshi TORII complained to Ieyasu, who temporarily returned to the Okazaki-ji Castle to pay his ancestors a visit, about the Imagawa family's autocratic manner.)
Japanese: しかし、松平氏の家臣にとっては嫡男（特に広忠の死後は主君）を人質に取られていると言う事実に変わりは無く、立場上弱い面からの圧力などがあったようである（墓参りのために岡崎城に一時帰参した家康に対し、鳥居忠吉が今川の横暴を訴えている）。
English: There is no doubt that Takechiyo's life was full of sufferances, such as the personal humiliation he received from one of Yoshimoto's vassals (Tomoyasu HARAMIISHI), so it is only natural for the subjective standpoint of the Tokugawa family to be extended to the traditional common view.
Japanese: また、竹千代が義元の家臣（孕石元泰）から個人的な虐めを受けるなど、忍従の日々であったことに違いは無く、後世、徳川家側の主観のみが広がり、従来の通説になったと考えられる。
English: One thing for certain, is that Ieyasu chose Suruga as his place for retirement even though he had supposedly been living a submissive life during his days living there as a child.
Japanese: もっとも家康は隠居先に忍従の日々だったはずの駿河を選んでいることも事実である。
English: There are two theories on why Yoshimoto made an invasion into the Owari Province in 1560; one is that Yoshimoto had the objective of proceeding to the capital (Kyoto), and the other is that he was aiming at putting down Nobunaga ODA and capturing Owari Province.
Japanese: 永禄3年（1560年）の尾張侵攻は、上洛目的説と織田信長討伐・尾張攻略説とがある。
English: Jinsai ITO (August 30, 1627 - April 5, 1705) was a Confucian scholar and philosopher in the early Edo period.
Japanese: 伊藤仁斎（いとうじんさい、寛永4年7月20日(旧暦)（1627年8月30日）-宝永2年3月12日(旧暦)（1705年4月5日））は、江戸時代の前期に活躍した儒学者・思想家。
English: His major works include "Rongo Kogi" (Ancient Meanings of the Analects), "Moshi Kogi" (Ancient Meanings of the Mencius), "Gomo Jigi" (Philosophical Lexicography of the Analects and Mencius), "Chuyo Hakki" (Commentary on the Doctrine of the Mean), "Dojimon" (Elementary Philosophical Dialogues) and "Kogaku Sensei Bunshu" (Collected Prose Works of the Master of Ancient Learning).
Japanese: 主著として、『論語古義』『孟子古義』『語孟字義』『中庸発揮』『童子問』『古学先生文集』などが挙げられる。
English: However, he devoted himself to lecturing, organizing, and elaborating on his works, and thus did not officially publish any books during his lifetime.
Japanese: しかし生前は講義と著述の整理・推敲に尽力し、著作を公刊することはなかった。
English: Jinsai's method of study was to investigate the text directly, by abolishing Neo-Confucian interpretation of scriptures that was dominant at that time.
Japanese: 仁斎の学問手法は、当時支配的だった朱子学的経典解釈を廃し、直接テクストを検討するというものである。
English: Neo-Confucianism was a very systematic study, but had a biased interpretation of scriptures because of the influence of non-Confucian philosophy it had received in the process of its establishment, such as the Zen study and philosophy of Lao-tse and Chuang-tse.
Japanese: 朱子学は学問体系としては非常に整ってはいたが、その成立過程に流入した禅学や老荘思想といった非儒教的な思想のために経書の解釈において偏りがあった。
English: Jinsai regarded such factors as impurities for Confucianism and employed a rather positivist approach.
Japanese: 仁斎はそのような要素を儒学にとって不純なものとみなし、いわば実証主義的な方法を用いた。
English: "Rongo Kogi" (Part I of the Rongo volumes of "Nihon Meika Shisho Chushaku Zensho" [The Complete Commentaries of Japanese Great Scholars on the Four Books of Confucianism] edited by Giichiro SEKI, published by Toyo Tosho in April 1922)
Japanese: 『論語古義』（関儀一郎編『日本名家四書注釈全書』論語部壱、東洋図書、1922年4月）
English: "Moshi Kogi" (Part I of the Moshi volumes of "Nihon Meika Shisho Chushaku Zensho" [The Complete Commentaries of Japanese Great Scholars on the Four Books of Confucianism] edited by Giichiro SEKI, published by Toyo Tosho in October 1924)
Japanese: 『孟子古義』（関儀一郎編『日本名家四書注釈全書』孟子部壱、東洋図書、1924年10月）
English: "Dojimon" (published by Iwanami Bunko and others) - ISBN 978-4-00-330091-6 and others
Japanese: 『童子問』（岩波文庫ほか）　ISBN978-4-00-330091-6　1970年ほか
English: "Ito Jinsai Shu Nihon no Shiso 11" (Collected Works of Jinsai ITO - Japanese Philosophy, Volume 11) edited and commented by Eiichi KIMURA, published by Chikuma Shobo in 1970
Japanese: 木村英一編集・解説『伊藤仁斎集　日本の思想11』（筑摩書房）1970年
English: "Ito Jinsai Nihon no Meicho 13" (Jinsai ITO - Japanese Classics, Volume 13) edited and commented by Shigeki KAIZUKA, published by Chuo Koronsha in 1977 and 1983
Japanese: 貝塚茂樹編集・解説『伊藤仁斎　日本の名著13』中央公論社1977年　1983年
English: Nihon Shiso Taikei 33 "Ito Jinsai Ito Togai" (Japanese Philosophy Collection, Volume 33 - Jinsai ITO and Togai ITO) revised and annotated by Kojiro YOSHIKAWA and Shigeru SHIMIZU, published by Iwanami Shoten in 1971, ISBN 978-4-00-070033-7
Japanese: 吉川幸次郎、清水茂校注『伊藤仁斎　伊藤東涯』　＜日本思想大系33＞　岩波書店ISBN978-4-00-070033-7　1971年
English: Nihon Kanshijin Senshu 4 "Ito Jinsai" (Selected Works of Japanese Poets of Chinese Poetry, Volume 4 - Jinsai ITO) revised and annotated by Yoshiro ASAYAMA and Ming YANG, published by Kenbun Shuppan in 2000
Japanese: 浅山佳郎／厳明校注『伊藤仁斎』　＜日本漢詩人選集４＞　研文出版2000年
English: Shin Nihon Koten Bungaku Taikei 99 "Jinsai Nissatsu" (New Japanese Classic Literature, Volume 99 - Jinsai Nissatsu) revised and annotated by Hajime UETANI, published by Iwanami Shoten in March 2000
Japanese: 植谷元校注『仁斎日札』＜新日本古典文学大系99＞　岩波書店2000年3月
English: Sosho Nihon no Shisoka 10 "Ito Jinsai fu Ito Togai" (Japanese Philosopher Series, Volume 10 - Jinsai ITO with Supplement of Togai ITO) written by Tomoatsu ITO, published by Meitoku Shuppansha in March 1983
Japanese: 伊東倫厚『伊藤仁斎　附伊藤東涯』＜叢書・日本の思想家10＞明徳出版社1983年3月
English: Kinsei Juka Bunshu Shusei 1 "Kogaku Sensei Shibunshu" (Collected Works of Early Modern Confucian Scholars, Volume 1 - Collected Works of Kogaku Sensei) edited and commented by Masahiko MIYAKE, published by Perikansha in 1985
Japanese: 三宅正彦編集・解説『古学先生詩文集』＜近世儒家文集集成　第１巻＞ぺりかん社1985年
English: MINAMOTO no Sanetomo was the third Seii-taishogun (literally, "great general who subdued the barbarians") of the Kamakura bakufu (Japanese feudal government headed by a shogun).
Japanese: 源実朝（みなもとのさねとも、源實朝）は、鎌倉幕府の第三代征夷大将軍である。
English: He was born to Yoritomo MINAMOTO, who opened the Kamakura bakufu and became Seii-taishogun at twelve after his brother MINAMOTO no Yoriie was expelled.
Japanese: 鎌倉幕府を開いた源頼朝の子として生まれ、兄の源頼家が追放されると12歳で征夷大将軍に就く。
English: At first, policies were determined mainly by the Hojo clan, but he participated in policies more deeply as he grew.
Japanese: 政治は始め執権を務める北条氏などが主に執ったが、成長するにつれ関与を深めた。
English: His rank promotion was fast and he was the first to have been appointed to be the Minister of the Right, but he was killed by Yoriie's child Kugyo in the assault at Tsurugaoka Hachiman-gu Shrine next year.
Japanese: 官位の昇進も早く武士として初めて右大臣に任ぜられるが、その翌年に鶴岡八幡宮で頼家の子公暁に襲われ落命した。
English: He was also known as a kajin (waka poet), and 92 of his waka were selected for Chokusen wakashu (anthologies of Japanese poetry compiled by Imperial command) and also for Ogura Hyakunin Isshu (the Ogura Anthology of One Hundred Tanka-poems by One Hundred Poets).
Japanese: 歌人としても知られ、92首が勅撰和歌集に入集し、小倉百人一首にも選ばれている。
English: At around 10 a.m. on September 24, 1192, he was born as the second son between the 1st Seii-taishogun of the Kamakura bakufu MINAMOTO no Yoritomo and his lawful wife Masako HOJO.
Japanese: 建久3年（1192年）8月9日巳の刻、鎌倉幕府初代征夷大将軍・源頼朝と正室・北条政子の間の二人目の男子として鎌倉で生まれる。
English: For his wet nurse, Zenjo ANO's wife, AWA no Tsubone (a daughter of Tokimasa HOJO, and also a sister of Masako) was selected.
Japanese: 乳母には阿野全成の妻である阿波局(北条時政の娘)（政子の妹）が選ばれた。
English: On January 16, 1193, Yoritomo held Senman and appeared in front of gokenin (immediate vassals of the shogunate), and said 'Unite your will and protect the future,' and let them hold Senman.
Japanese: 12月5日、頼朝は千幡を抱いて御家人の前に現れ、「みな意を一つにして将来を守護せよ」と述べ面々に千幡を抱かせた。
English: In 1199, his father Yoritomo died, and his brother MINAMOTO no Yoriie succeeded the shogunate.
Japanese: 建久10年（1199年）に父の頼朝が薨去し、兄の源頼家が将軍職を継ぐ。
English: In October, 1203, Yoriie lost the shogunate and was expelled to Izu Province as a result of the coup by Yoshikazu HIKI.
Japanese: 建仁3年（1203年）9月、比企能員の変により頼家は将軍職を失い伊豆国に追われる。
English: Gokenin who participated in the ceremony numbered over one hundred including OE no Hiromoto, Tomomasa OYAMA, Kagemori ADACHI, and Yoshimori WADA, and his hair was arranged by his grandfather Tokimasa HOJO, and kakan (to put a crown on a young man's head on genpuku ceremony) was performed by Yoshinobu HIRAGA.
Japanese: 儀式に参じた御家人は大江広元、小山朝政、安達景盛、和田義盛ら百余名で、理髪は祖父の北条時政、加冠は平賀義信が行った。
English: At first, a daughter of Yoshikane ASHIKAGA was intended for his lawful wife, but Sanetomo did not allow it and sent an envoy to seek one.
Japanese: 正室は始め足利義兼の娘が考えられていたが、実朝は許容せず使者を京に発し妻を求めた。
English: On February 2, 1205, he was given the rank of Shogoi (Senior Fifth Rank) and on February 26 appointed to the position of Konoefu (Inner Palace Guard) as well as the governor of Kaga Province.
Japanese: 元久2年（1205年）1月5日に正五位に叙され、29日には加賀国を兼ね近衛府に任じられる。
English: His uncle Yoshitoki HOJO, Tokifusa HOJO, and Yoshimori WADA suppressed it, and Masako did a determination of rewards according to each person's merits since Sanetomo was considered too young.
Japanese: 叔父の北条義時、北条時房、和田義盛らが鎮めたが、乱後の論功は政子が行い、幼稚とされた実朝は加わらなかった。
English: On September 11, Maki no kata's (Lady Maki) plot to kill Sanetomo, who was at Tokimasa's house was known to Kamakura.
Japanese: 閏7月19日、時政邸に在った実朝を侵そうという牧の方の謀計が鎌倉に知れ渡る。
English: He had not published his collection of waka yet, but Sanetomo, who liked waka, was eager to read the collection when he heard his father's waka was selected.
Japanese: 和歌集は未だ披露されていなかったが、和歌を好む実朝は、父の歌が入集すると聞くとしきりに見る事を望んだ。
English: On April 8, 1206, he was promoted to the rank of Jushii (Junior Fourth Rank), and on November 28, he adopted Kugyo, the second son of his brother Yoriie, at his mother's command.
Japanese: 建永元年（1206年）2月22日、従四位へ昇り、10月20日には母の命により兄頼家の次男である公暁を猶子とする。
English: Looking at it, Yoshitoki took Shigetane to Sanetomo's house, and plead for mercy for Shigetane after putting a poem in front of Sanetomo.
Japanese: 義時はそれを見ると重胤を伴って実朝の邸宅に赴き、歌を実朝の前に置き重胤を庇った。
English: Sanetomo read the poem three times, called Shigetane waiting out of the gate, and asked about the poem and forgave him.
Japanese: 実朝は重胤の歌を三回吟じると門外で待つ重胤を召し、歌の事を尋ね許した。
English: Sanetomo had visited Tsurugaoka Hachiman-gu Shrine many times, but after this he stopped visiting for three years, being ashamed of his wounds due to the illness.
Japanese: 実朝はこれまで幾度も鶴岡八幡宮に参拝していたが、以後3年間は病の痕を恥じて参拝を止めた。
English: On May 22, 1209, he was given the rank of Jusanmi (Junior Third Rank) and on July 6, he was appointed to Konoefu (Inner Palace Guard).
Japanese: 承元3年（1209年）4月10日、従三位に叙せられ、5月26日には近衛府に任ぜられる。
English: Won't such guys' descendants forget what they were like in the past and rebel against the government?'
Japanese: 「然る如きの輩、子孫の時に及び定めて以往の由緒を忘れ、誤って幕府に参昇を企てんか。」
English: On January 28, 1211, he was promoted to the rank of Shosanmi (Senior Third Rank), and on February 10, he became a governor of Mimasaka Province too.
Japanese: 建暦元年（1211年）1月5日、正三位に昇り、18日に美作国を兼ねる。
English: On October 30, Yoshinari, his adopted nephew, entered into priesthood and changed his name to Kugyo, and went to Kyoto to receive the religious precept on November 6.
Japanese: 9月15日、猶子に迎えていた善哉は出家して公暁と号し、22日には受戒の為上洛した。
English: On July 13, 1212, there was a sword fight in the building of Samurai-dokoro (the Board of Retainers), triggered by a quarrel among gokenin who were on tonoi (guard), and some were killed.
Japanese: 建暦2年（1212年）6月7日、侍所の建物内で宿直の御家人同士のいざこざから刃傷事件があり死者も出た。
English: As a result, however, he ordered to destroy the building of Samurai-dokoro and rebuild it on August 14.
Japanese: だが、結果的に7月9日に改めて侍所の建物を破却して新造する様に命じた。
English: They were plotting to make Yoriie's bereaved child a shogun and kill Yoshitoki HOJO, and the participants were arrested.
Japanese: 頼家の遺児を将軍とし北条義時を討たんと企てており、加わった者が捕らえられる。
English: Sanetomo heard that he wanted to be juryo (provincial governor) and said, 'You should search him out and give him a pardon.'
Japanese: 実朝は成朝が受領を所望していた事を聞くとかえって「早くこれを尋ね出し恩赦有るべき」と述べる。
English: On April 8, Yoshimori came to the shogunate residence again with his family and begged his nephew Tanenaga's forgiveness, but Sanetomo did not allow it since he regarded Tanenaga as mastermind, and Yoshitoki, who conveyed the message, laid bound Tanenaga in front of the Wada family (Izumi Chikahira's War).
Japanese: 9日、義盛は一族を率いて再び御所に参じ甥である胤長の許しを請うが、実朝は胤長が張本として許容せず、それを伝えた義時は和田一族の前に面縛した胤長を晒した（泉親衡の乱）。
English: Sanetomo, who was surprised, called OE no Hiromoto in the service of the Administrative Board, made him write a request, add his handwritten two waka to it, and offered them to Hachiman-gu Shrine.
Japanese: 驚いた実朝は政所に在った大江広元を召すと、願書を書かせそれに自筆で和歌を二首加え、八幡宮に奉じる。
English: On June 2, Sanetomo went back to the shogunate residence, appointed Yoshitoki to the successor of Samurai-dokoro betto, and distributed other awards of merits (the Battle of Wada).
Japanese: 5日、実朝は御所に戻ると侍所別当の後任に義時を任じ、その他の勲功の賞も行った（和田合戦）。
English: On October 11, report ran that the youngest son of Shigetada HATAKEYAMA, Chokei, who lived in Nikko, was planning a rebellion.
Japanese: 9月19日、日光に住む畠山重忠の末子重慶が謀反を企てるとの報が届く。
English: Sanetomo ordered Munemasa NAGANUMA to capture him alive, but he came back with Chokei beheaded on October 13.
Japanese: 実朝は長沼宗政に生け捕りを命じるが、21日、宗政は重慶の首を斬り帰参した。
English: If Munemasa had captured him alive as I ordered, I could have decided a punishment, but he took his life.'
Japanese: 「命じた通りにまずその身を生け捕り参れば、ここで沙汰を定めるのに、命を奪ってしまった。」
English: If I had captured him alive, he would have received forgiveness for answering the petition from his wife and others, so I beheaded him.'
Japanese: 「生け捕って参れば、女等の申し出によって必ず許しの沙汰が有ると考え、首を梟した。」
English: When he received it from Hiromoto, he appreciated it and said, 'Is there anything more valuable than this?'
Japanese: 広元よりこれを受け取ると「これに過ぎる重宝があろうか」と述べ賞玩する。
English: On the same day, he inhibited the misbehaviors of the jito (land steward appointed by the central military government to each of the estates) in Ise Province, which Masatsune ASUKAI, who did brokerage, had been complaining about.
Japanese: 同日、仲介を行った飛鳥井雅経がかねてより訴えていた伊勢国の地頭の非儀を止めさせる。
English: On June 23, 1214, he instructed to rebuild Onjo-ji Temple which was burned by the monks of Enryaku-ji Temple.
Japanese: 建保2年（1214年）5月7日、延暦寺に焼かれた園城寺の再建を沙汰する。
English: On July 18, people in various districts were grieving over a drought, so Sanetomo skip-read Hokke-kyo Sutra to pray for rain.
Japanese: 6月3日、諸国は干ばつに愁いており、実朝は降雨を祈り法華経を転読する。
English: On March 31, 1216, he adopted Yoriie's daughter (later, Take no Gosho) at Masako's command.
Japanese: 建保4年（1216年）3月5日、政子の命により頼家の娘（後の竹御所）を猶子に迎える。
English: Sanetomo believed CHIN Nakei since a high priest who had appeared in his dream said the same thing and he had not spoken of it to anybody.
Japanese: 実朝はかつて夢に現れた高僧が同じ事を述べ、その夢を他言していなかった事から、陳和卿を信じた。
English: On November 6, Yoshitoki HOJO and OE no Hiromoto had a secret meeting and worried about the rapidity of Sanetomo's promotion.
Japanese: 9月18日、北条義時と大江広元は密談し、実朝の昇進の早さを憂慮する。