nntsuzu/KFTT huggingface dataset:
English: A parade by those who died with a grudge against the Fujiwara clan--SOGA no Iruka at the head of the parade, then SOGA no Umako, SOGA no Kurayamada Ishikawa Maro, YAMASHIRO no Oe no O, Prince Otsu, Princess Yamanobe, etc.
Japanese: 蘇我入鹿を先頭に、蘇我馬子、蘇我倉山田石川麻呂、山背大兄王、大津皇子、山辺皇女など藤原氏を恨んで死んだ者たちの行列。
English: Although it made the hyakki yako appearing in setsuwa the subject matter, because it depicts the so-called "tsukumogami," old utensils turned to monsters, it is different from the present meaning of hyakki yako.
Japanese: 説話に登場する百鬼夜行を題材としながらも、描かれているのは古い器物が変じて怪となる、いわゆる付喪神で、現在の百鬼夜行とは異なる。
English: It is the work of Sekien TORIYAMA, who categorized monsters appearing in the Hyakki yagyo emaki and other works, named them and made a dictionary of them.
Japanese: 鳥山石燕の作品で百鬼夜行絵巻や、その他の作品に登場する妖怪たちを分類し名付け、辞典化したもの。
English: Oyudono no ue no nikki (Daily Records of the Honorable Lady of the Imperial Office of Housekeeping) is a daily record that was kept through the years by lower-ranking court ladies at the Imperial court.
Japanese: 御湯殿上日記（おゆどののうえのにっき・お湯殿の上の日記）とは、宮中に仕える女官達によって書き継がれた当番日記。
English: It is said that there was an anteroom for lower-ranking court ladies beside the imperial bath chamber in the Imperial court, and that the daily records were located in that room.
Japanese: 天皇の御所の中にある御湯殿の側に女官達の控えの間があり、そこに備え付けられていたといわれている。
English: Although in a sense it was originally a secret diary of the Imperial court (a confidential record) and a private one, sometimes a manuscript was made for future reference, and that is why most of the records for 350 years, from 1477 (in the Muromachi period) to 1826, still remain when adding up the original documents, manuscripts and abridgments, even though parts of them in the middle are missing.
Japanese: 本来はいわば宮中の機密日誌（秘記）であり非公開のものであったが、後日の参考のために写本が作られる場合もあり、そのため正本・写本・抄本を合わせると室町時代の文明_(日本)9年（1477年）から文化_(元号)9年（1826年）の350年分の日記が途中に一部欠失があるもののほとんどが伝わっている。
English: It is a rare historical source, especially when considering that the records from the Sengoku Period (Period of Warring States) (Japan), a time of especially fierce fighting, still exist.
Japanese: 特に戦乱の激しかった戦国時代_(日本)の記録が残されているという点で貴重な史料である。
English: It is also valuable material for the field of the study of the writing and language used by women in the Imperial court (court ladies' language).
Japanese: また宮廷の女性達が用いていた文字や言語（女房言葉）の研究の分野においても貴重な資料となっている。
English: Although the crux of the description is mainly the emperor's daily activities, the records also include topics that do not appear on the center stage of politics; articles about events in the Imperial court such as court ceremonies, conferrals of rank and office, imperial grants and tribute, and trends among the Imperial family or court ladies, etc.
Japanese: 主に天皇の日常の動向が記述の中心であるが、宮廷行事や任官叙位、下賜進献などの宮中での出来事、皇族や女官の動向等、政治の表舞台には現れないような記事も見られる。
English: Since the diary of 1598 was included in the "Gunsho ruiju" (Classified Collection of Japanese Classics), it has garnered attention as an original source for the history of the Imperial court and political history.
Japanese: 『群書類従』に慶長3年（1598年）分が収録されて以来、宮廷史・政治史の根本史料として注目されるようになった。
English: Chikanaga-kyo ki is the diary of Chikanaga KANROJI, a court noble in the late Muromachi period.
Japanese: 親長卿記（ちかながきょうき）は、室町時代後期の公家・甘露寺親長の日記。
English: It is a valuable historical source for knowing about the political circumstances and the trends of society and the economy at that time.
Japanese: 当時の政治状況や社会・経済の動向を知る上での貴重な史料となっている。
English: The period of description starts from September 26, 1470, and the entries from then up to August and September 1499 survive.
Japanese: 記載時期は文明(日本)2年9月2日（1470年9月26日）から始まり、明応7年（1499年）8月までの部分が現存する。
English: It is recorded at the beginning of what remains of the diary that earlier parts of the diary dating back to before 1467 were destroyed in a fire during the Onin War.
Japanese: それ以前の応仁元年（1467年）以降の部分は応仁の乱によって焼失したことが現存部分の冒頭に記されている。
English: Near the end of the diary, in the entry for October 11, 1497, is written, 'I will not write down anymore from now on, except a little about inquiries from the emperor and the like from time to time, if there are any,' and there are only brief entries sporadically found for the rest of the year and the next year.
Japanese: 終盤は明応6年9月16日（1497年10月11日）条に「これ以後は書き記さず、たびたび勅問の事などこれあらば、少々注す」と書かれており、同年および翌年の記事は簡潔に散発的に書かれているのみである。
English: The author Chikanaga KANROJI was a man who drew his sword and fought back in the Kinketsu Incident of 1443, when retainers set adrift by the downfall of the Southern Court (Japan) intruded into the court and tried to take the three Imperial regalia by force.
Japanese: 筆者である甘露寺親長は嘉吉3年（1443年）南朝(日本)遺臣が宮中に乱入して三種の神器を奪おうとした禁闕の変で自ら太刀を抜いて応戦した人物。
English: He was a man of great learning and well-versed in court lore, deeply trusted by Emperor Gohanazono and his successor Emperor Gotsuchimikado, and served as Kamo Messenger (a messenger from Kamo-jinja Shrine to the Emperor) for a long time.
Japanese: 学識豊富で有職に通じており、後花園天皇・後土御門天皇2代に渡って深い信頼を受け、長く賀茂伝奏も務めた。
English: From such a career, the diary has detailed entries about conflicts between the Kamo-jinja Shrines, the Great Thanksgiving Festival in 1466 that in fact became the last such festival held in the medieval period, the relationship between court aristocrats and warriors (Muromachi bakufu (Japanese feudal government headed by a shogun)), the circumstances of the Onin War, what the frequently-occurring do-ikki (uprisings of cultivators and other commoners) were like, and the ordinary life of court nobles, etc., so it is an important historical source to know about this period.
Japanese: このような経歴から、賀茂神社間の争いに関わる話や、事実上中世最後となった文正元年（1466年）の大嘗祭に関する記事、公家と武家（室町幕府）の関係、応仁の乱の経緯、頻発した土一揆の様子、さらに普段の公家の生活などが詳細に記されており、同時代を知る上での一級史料といえる。
English: Angen onga no nikki is a diary in which the celebration of Emperor Goshirakawa's 50th birthday was recorded by FUJIWARA no Takafusa, a waka poet who lived in the Heian period.
Japanese: 安元御賀日記（あんげんおんがのにっき）は、平安時代の歌人、藤原隆房による後白河天皇50歳の祝賀の儀の様子を記した日記。
English: This celebration was held at the Hoju-ji Temple (Kyoto City) in April and May, 1176.
Japanese: この祝賀は、安元2年（1176年）3月に法住寺(京都市)において行われた。
English: The manuscript made in the early Kamakura period and now owned by The Tokugawa Art Museum was designated as an important cultural property in 2005.
Japanese: 平成17年、徳川美術館にある鎌倉時代初期の写本が、重要文化財に指定された。
English: Kanemune NAKAYAMA (1163 - October 5, 1242) was a court noble and a waka poet who lived in the Heian period.
Japanese: 中山兼宗（なかやまかねむね、長寛元年（1163年）-仁治3年9月3日（1242年））は平安時代の公卿・歌人。
English: He consecutively experienced Chamberlain, Imperial Guard Officer, Deputy General of Imperial Guard of the Right, Governor of Awa Province, Junior Governor of Iyo Province, Junior Governor of Harima Province, and Junior Governor of Bicchu Province.
Japanese: 侍従・近衛府・右近中将・阿波国介・伊予国権介・播磨国権介・備中国権介を歴任。
English: In 1193, he was appointed as Kurodo gashira (Head of the Imperial Secretary Office), and Sangi (Councilor) in 1195, experiencing Junior Major Councillor, and then raised to Shonii (Senior Second Rank) Dainagon (chief councilor of state) in 1211.
Japanese: 建久4年（1193年）蔵人頭に補任され、同6年参議に任ぜられ、権大納言を経て建暦元年（1211年）正二位大納言に至った。
English: As Council of State, he served concurrently as Director of procession of Daijoosai (the enthronement ceremony followed by the first Thanksgiving Ceremony of the new emperor), Junior Governor of Kaga Province, Chugushoku Daibu (Steward to the Empress (Risshi KUJO)) and Azechi (inspector of the provincial government).
Japanese: 議政官として、大嘗祭御禊次第司御後長官・加賀国権守・中宮職（九条立子）大夫・按察使などを兼帯。
English: In 1218, he recommended his son Tadasada for Sangi, and retired from Dainagon (chief councilor of state), but two years after in 1220 he demanded Tadasada's resignation because of '子強好交衆, 又増不孝耳' (according to the entry dated April 9, 1229 (old calendar) in "Meigetsuki" (Chronicle of the Bright Moon)), and the conflict between the father and son heated up.
Japanese: 建保6年（1218年）息子の忠定を参議に申請して自らは大納言を辞すが、2年後の承久2年には「子強好交衆、又増不孝耳」（『明月記』寛喜元年4月9日条）のため忠定を解官させており、父子の確執は深まる。
English: It turned into a big disturbance and Yoshimura MIURA and FUJIWARA no Teika had to mediate between these two people in 1233.
Japanese: 天福(日本)元年（1233年）には三浦義村や藤原定家の調停を受けるまでに騒ぎは大きくなった。
English: His works as a poet were as follows: one poem was collected in "Senzai Wakashu" (Collection of a Thousand Years) (poem number 328); 20 poems were collected in the anthologies of Japanese poetry compiled by Imperial command after "Shin Kokin Wakashu" (New Collection of Ancient and Modern Poetry), he joined poetry contests such as Wakamiya-sha shrine waka competition, six hundred verses waka competition, one thousand and five hundred verses waka competition, the Tsunefusa family waka competition in 1191.
Japanese: 歌人としては『千載和歌集』（歌番号328）に1首入る他、『新古今和歌集』以後の勅撰和歌集に20首入集し、建久2年の若宮社歌合、六百番歌合、千五百番歌合、経房家歌合などにも出詠している。
English: According to "Seiasho" volume 6, Teika said, 'Kanemune is a good poet who comes to a meeting in full dress and makes a poem as if he dealt with government affairs.'
Japanese: 『井蛙抄』六によれば、定家は「歌は兼宗大納言、束帯にて陣座に着て。公事をこなひたる様によむべし」と語ったと伝えられる。
English: In 1179, he first played so (a zheng) in New Year's days at Emperor Takakura's Chokin gyoko (Emperor's visit to the parent palace), and then he was appointed as Chief of Musical Department in 1194, serving as so and biwa (a Japanese lute) player at the various waka poetry gatherings.
Japanese: また治承3年（1179年）正月には高倉天皇の朝勤行幸の御遊に伺候し、初めて筝の役を務めて以来、建久5年には楽所別当にも補され、種々の和歌会御遊などでも筝や琵琶の役を担当したことが知られる。
English: Jokyuki is a war tale concerning the Jokyu Disturbance which occurred between the Imperial court and bakufu (Japanese feudal government headed by a shogun) and resulted from Emperor Gotoba taking up arms in 1221.
Japanese: 承久記（じょうきゅうき）とは、承久3年（1221年）後鳥羽天皇の挙兵によって起こされた承久の乱を記した公武の軍記物語である。
English: It is also called "Jokyu ikusa Monogatari" (The Tale of the Jokyu War) or "Jokyu heiran ki" (The Tale of the Jokyu Disturbance) (there is a book with the same title but different contents).
Japanese: 『承久軍物語（じょうきゅういくさものがたり）』『承久兵乱記』（同名異書あり）などとも呼ばれる。
English: Following Hogen Monogatari (The Tale of the Hogen Disturbance), Heiji Monogatari (The Tale of Heiji), and Heike Monogatari (The Tale of the Heike), it is the last book of 'Shibu no Gassensho' (The Four War Tales) depicting how the Kamakura bakufu drove the dynasty into collapse and the process of establishing a feudal system.
Japanese: 保元物語・平治物語・平家物語と続く「四部之合戦書」の最後の戦記物で鎌倉幕府が王朝を崩壊に追い込むさまと、封建体制確立の過程をえがいている。
English: The work is not valued highly, and it consistently and mildly criticizes Gotoba in's dream of the restoration of Imperial rule.
Japanese: 作品の評価は完成度の点で高くないとされるが、後鳥羽院の描いた王政復古の夢をやや批判的に首尾一貫した姿勢で書いている。
English: Other variant manuscripts are 'Kokatsuji bon' (old movable type imprints) (popular edition line), 'Maedake bon,' 'Jokyu heiran ki,' 'Jokyu ikusa Monogatari,' and so on, which were all written in mixed writing style of Japanese and Chinese.
Japanese: 他に「古活字本」（流布系）「前田家本」「承久兵乱記」「承久軍物語」などがあり、文体はすべて和漢混淆体である。
English: A war tale which seems to be 'Jokyuki' first appeared in the entry dated April 21 1374 of 'Record of Minister Kinsada' by Kinsada TOIN, and you can see that 'Hogen Monogatari,' 'Heiji Monogatari' 'Heike Monogatari,' and 'Jokyuki' were called 'Shibu Gassenjo' (four war tales) (or 'Shibu no Gassensho') in the several historical materials like 'Heike kanmonroku.'
Japanese: 「承久記」と思われる軍記物の初見は洞院公定の「公定公記」応永7年(1374年)4月21日条に見え、「平家勘門録」（へいけかもんろく）などの複数の史料に「保元物語」「平治物語」「平家物語」「承久記」の四つを「四部合戦状」（しぶがっせんじょう）（あるいは「四部之合戦書」）と呼んでいたことを見ることができる。
English: Except the Jiko-ji bon, all the books begin with a description of the Retired Emperor Gotoba and ends with the exile of the Retired Emperor Tsuchimikado.
Japanese: 内容は慈光寺本を除くと、後鳥羽上皇の記述から始まり、土御門上皇の配流に終っている。
English: The opening lines of Jiko-ji bon are slightly different from other manuscripts in that it has a Buddhist ideology.
Japanese: 慈光寺本の冒頭は、仏教的な書き出しと、内容で他のものとは若干の思想的な違いがある。
English: Apart from Jiko-ji bon, Jokyuki has many critical accounts of the Retired Emperor Gotoba, and the Kokatsuji bon even says that 'he turns his back on the administration led by the wise and highly virtuous Emperor, and prefers military arts.'
Japanese: その慈光寺本を除くと承久記は後鳥羽上皇に対して批判的な記述が多く、古活字本には「賢王・聖主の直なる御政に背き、横しまに武芸を好ませ給ふ」とさえ書いてある。
English: Because it was completed around the mid-Kamakura period and has been passed down in the Jiko-ji Temple in Yamashiro, it is called Jiko-ji bon.
Japanese: 鎌倉中期頃の成立で、山城の慈光寺に伝わったとされることから、慈光寺本と呼ばれる。
English: The details of the Jiko-ji bon are philosophically different from the popular edition of Jokyuki, and after the preface based on Buddha's teachings, it tells about disturbances which had taken place since the reign of Emperor Jinmu, and then the Jokyu Disturbance is told.
Japanese: 承久記の流布本とは内容、思想的な違いが見え、序文で仏説に基づき、日本における神武天皇以来のそれまでの国王兵乱について述べてから承久の乱への記述を始める。
English: You can see other differences from the popular edition; for example, Gotoba's attitude about the Jokyu Disturbance was described more passively, and there is no account of the battle of Uji in the Jiko-ji bon.
Japanese: 他にも承久の乱に対する後鳥羽の姿勢が流布本にかかれる姿より消極的である、宇治合戦の記述がないなど、流布系と記事の内容が違う場面がいくつか見られる。
English: It covers the Retired Emperor Gotoba's autocracy, the assassination of the third Shogun Sanetomo, causes and details of the battle, and the Retired Emperor Tsuchimikado's exile to Awa.
Japanese: 後鳥羽上皇の専制、三代将軍実朝の暗殺、合戦の原因・経緯などを述べて、土御門上皇の阿波配流までを書く。
English: A part of the book seems to have been quoted from Rokudai Shojiki (war tales concerning six Emperors), and it contains a criticism of the Retired Emperor Gotoba, citing some Chinese classic books.
Japanese: 記述の一部には、六代勝事記からの引用と思われる同内容のものがあり、漢籍などを引用して後鳥羽上皇に対する批判が書かれる。
English: There is a view that the popular edition came into existence based on the Jiko-ji bon Jokyuki, adding a philosophy of the Rokudai Shojiki to it.
Japanese: 一説に原型となった慈光寺本承久記に六代勝事記の思想を受容して流布本が成立したものとする意見がある。
English: It contains slightly different scenes from the popular edition of Jokyuki, and some people pointed out that it was supplemented by a history book, 'Azuma Kagami.'
Japanese: 流布系承久記と若干内容が違う場面があり、「吾妻鏡」からの補入があるとの指摘もある。
English: Kikki is a diary written by Tsunefusa YOSHIDA (1142-1200), a court noble who lived in the late Heian period.
Japanese: 吉記（きっき）は、平安時代末期の公家・吉田経房（1142年-1200年）の日記である。
English: He was a son of Junior Middle Executive Officer of the Right FUJIWARA no Mitsufusa, and built his second residence at Yoshida, the eastern suburb of Kyoto, so he was called 'Yoshida Junior Middle Councillor' and became a founder of the Yohisda family.
Japanese: 権右中弁藤原光房の子で、京都の東郊・吉田に別邸を建てたため、「吉田権中納言」と呼ばれ、吉田家の祖となった。
English: It is sometimes called "Kikkoki" because a Chinese name for Tsunefusa's title Minbukyo (Director of Popular Affairs Bureau) was Koho.
Japanese: 別に経房の官であった民部卿の唐名・戸部から『吉戸記（きっこき）』と呼ばれることもある。
English: The diary is said to have covered 28 years from 1166 to 1193, but the original manuscript is not extant, and the copied manuscript (most of them were collected or copied by his descendant Chikanaga KANROJI) and some lost documents which were cited in other books make only 13-year fragmentary records.
Japanese: 仁安(日本)元年（1166年）から建久4年（1193年）まで28年分が記録されていたというが、原本は現存せず、写本（ほとんどは子孫の甘露寺親長の蒐集した書写）や他の書に引用された佚文を合わせても、断続的に13年分が残るのみとなっている。
English: As well as the diaries written by other court nobles in the Kajuji line or 'house of diary,' it has detailed records of ceremonies and rituals in the Imperial court.
Japanese: 「日記の家」勧修寺流の他の公家の日記と同様、朝廷の儀式・典礼などに関する記事が詳しい。
English: Covering the era of the Jisho-Juei War, it is an important historical material to know the movement of the Imperial court in that time.
Japanese: またいわゆる治承・寿永の乱（治承・寿永の乱）の時代を含むため、同時期の朝廷の動きを知る上でも貴重な史料といえる。
English: Because Tsunefusa held positions of Kurodo gashira (Head of the Imperial Secretary Office) and In-Betto (chief of the retired Emperor's palace) during the disturbance and knew well the decisions made by the Imperial court, "Kikki" has more detailed records than "Gyokuyo," a diary written by Kanezane KUJO, who was not a leading figure in the Imperial court yet at that time.
Japanese: 『吉記』は、内乱期の経房が蔵人頭・院別当として、朝廷の決定を詳しく知ることのできる立場にあったため、同じ内容の記事でも、まだ朝廷で中心的な立場になる前の九条兼実の『玉葉』より詳細な事実を知ることができる箇所もある。
English: The last three volumes were dispersed and soon lost, but in 1078 Saisen, a priest in the Ninna-ji Temple, edited the posthumous writings into a three-volume book called 'Shoku Shoryoshu Hoketsusho.'
Japanese: 後3巻ははやくに散逸したが、承暦2年（1078年）、仁和寺の済暹が遺稿を「続性霊集補闕鈔」3巻に編んだ。
English: "Aki no Yonaga Monogatari" is a representative chigo monogatari (tales of chigo, or page), about male homosexuality between priests and chigo.
Japanese: 『秋夜長物語（あきのよながものがたり）』は、僧侶と稚児との男色を主題とする稚児物語の代表作。
English: During the reign of Emperor Gohorikawa, when the venerable Sensai was still Keikai Risshi (Buddhist priest) in Mt. Hiei, he and Umewaka, who was a son of Hanazono Sadaijin (Minister of the Left) and also a chigo in Miidera and Shogoin Temples, slept together.
Japanese: 後堀河天皇の時代、瞻西上人がまだ叡山で桂海律師であったころ、花園左大臣の子三井寺聖護院の稚児梅若とちぎりをむすぶ。
English: The venerable Sensai is a character borrowed from reality, but the tale was embellished on the basis of the fact which was written and collected in Saigyo's "Senjusho" (compiled Buddhist tales of 13th century).
Japanese: 瞻西上人は実在したが、西行の『撰集抄』内の事実を潤色したものという。
English: Kakimon-in (dates of birth and death unknown) was Nyoin (a title of respect given to close female relatives of the Emperor) and a female waka poet in the period of the Northern and Southern Courts (Japan).
Japanese: 嘉喜門院（かきもんいん、生没年未詳）は、南北朝時代(日本)の女院・女流歌人である。
English: She was the nyogo (a court title given to a consort of the Emperor) of Emperor Gomurakami, and seems to have given birth to both Emperor Chokei and Emperor Gokameyama, or at least one of them.
Japanese: 後村上天皇の女御であり、長慶天皇・後亀山天皇の双方あるいは少なくとも一方の生母と推定されている。
English: After Emperor Gomurakami passed away in 1368, she retired into priesthood and was given a title of nyoin.
Japanese: 正平(日本)23年（1368年）の後村上天皇崩御後、出家し、院号宣下を受けた。
English: Her real name has been generally considered Shoshi since a genealogy was made in the Edo period, but there is no evidence to prove it.
Japanese: 名は、江戸時代作成の系図以来、勝子（しょうし）とされることが一般的であるが、確証はない。
English: Her father is generally considered Tsunetada KONOE, but there are a few more possible fathers like Sanetame ANO, Tsunemichi ICHIJO, Moromoto NIJO, and Tsunetada BOMON (or Kiyotada BOMON?).
Japanese: 父は、近衛経忠とされることが多いが、阿野実為、一条経通、二条師基、坊門経忠（坊門清忠のことか?）ともいわれる。
English: It is a dominant view that Moromoto NIJO was not her real father but adopted her when she became the nyogo of Emperor Gomurakami.
Japanese: このうち、二条師基については、実の親子ではなく、後村上天皇の女御になるにあたって猶子となったとの見解も有力である。
English: All of them were from the Fujiwara clan, and leading figures in the Southern Court (in Japan) except Tsunemichi ICHIJO.
Japanese: いずれも藤原氏であり、一条経通以外は南朝(日本)において重きをなした人物である。
English: Tsunemichi ICHIJO belonged to the Northern Court (in Japan), but his eldest son Uchitsugu ICHIJO served the Southern Court.
Japanese: これに対し、一条経通は一貫して北朝(日本)側にいた人物だが、長男の一条内嗣が南朝に出仕している。
English: "Dainihonshi" (Great History of Japan) vol. 85 (Biographies of Consorts vol. 12) said that a poem on the given theme of 'the moon seen from the Imperial court' was composed by a person called 'Fukuonji former Chancellor Inner Minister' when Kakimon-in became the nyogo, and it was collected in "Shinyo Wakashu" (Collection of New Leaves) vol.16 (Miscellaneous 1).
Japanese: 『大日本史』巻85（后妃列伝12）によると、『新葉和歌集』巻16（雑1）にある、嘉喜門院が女御となるときに「福恩寺前関白内大臣」と呼ばれる人物が「禁中月」という題で詠んだ歌がある。
English: The poem was interpreted as an expectation for Kakimon-in's being raised to the Empress (an Imperial consort), so the history book made a supposition that the person who made the poem was Kakimon-in's father, but it also said that it was not certain who the person was.
Japanese: 嘉喜門院の后（中宮）への昇格を期待する意であると解釈し、これを根拠としてこの人物を嘉喜門院の父と推定するが、それが誰なのかは未知であると述べる。
English: According to "Keizu Sanyo" (a collection of genealogies), Tsuneie KONOE, a son of Tadatsune KONOE, was the 'Fukuonji Chancellor' and also Kakimon-in's real father.
Japanese: 『系図纂要』は近衛経忠の子近衛経家を「福恩寺関白」とし、嘉喜門院の父とする。
English: Based on a snip of paper pasted to a page of the Fukiage bon of "Teio Keizu" (Genealogical Table of Emperor), the entry of 'Emperor Gokameyama' in "Kokushi Daijiten" (Great Dictionary of National History) says that probably the Emperor's real mother was a daughter of Sanetame ANO, suggesting that the woman might have not been the Kakimon-in.
Japanese: 『国史大辞典』の「後亀山天皇」項では、『帝王系図』吹上本の付紙を根拠に、天皇の生母が阿野実為の娘であることをほぼ確実とする一方で、この人物が嘉喜門院と同一人物ではない可能性のあることを示唆する。
English: According to the opening lines of "Kakimon-in shu" (Kakimon-in Collection), which explained how the collection was compiled, we can tell that a close relationship existed between Kakimon-in and Sanetame ANO.
Japanese: 一方、嘉喜門院と阿野実為とが親しい間柄であるのは『嘉喜門院集』の成立経緯を記した冒頭部から伺われる。
English: The 22 poems collected in "Shinyo Wakashu" were selected from "Kakimon-in shu": 17 poems from Kakimon-in shu and 5 exchanged poems with Kakimon-in.
Japanese: 『新葉和歌集』に収録された嘉喜門院の歌17首、および、嘉喜門院との贈答歌5首の計22首は『嘉喜門院集』から採られている。
English: Imperial Prince Munenaga, an anthologist of "Shinyo Wakashu" commented that an exchanged poem with Emperor Chokei, which was composed to reminisce about late Emperor Gomurakami, was especially excellent.
Japanese: 『新葉和歌集』の撰者である宗良親王は、先立った後村上天皇を偲んで歌われた長慶天皇との贈答歌が特に秀逸であると評する。
English: "Kakimon-in shu" is Shikashu (a private poetry collection) which was compiled when Kakimon-in was asked to submit a list of her poems on August 25, 1377 by Imperial Prince Munenaga because he wanted to select poems for "Shinyo Wakashu."
Japanese: 『嘉喜門院集』は、宗良親王が『新葉和歌集』を撰集する際の資料として、天授(日本)3年（1377年）7月13日(旧暦)に嘉喜門院がこれまでに詠んだ和歌の記録を求められたのに応じて、まとめられた私家集である。
English: The first section is called 'sodegaki' (side notes), in which there is an explanation how this collection came into existence, and 2 exchanged poems between Kakimon-in and Sanetame ANO, and 2 poems composed by 'uchino onkata' (Emperor Chokei) were collected.
Japanese: 最初の部分は「袖書」と呼ばれ、この歌集の成立事情と、嘉喜門院と阿野実為の贈答歌各2首、そして、「内の御方」（長慶天皇）の歌2首が掲載されている。
English: Of them, there are 14 exchanged poems, so the poems made by Kakimon-in herself were 88, and 14 poems composed by others were collected together.
Japanese: 贈答歌が14組含まれるため、嘉喜門院自身の歌は88首、他人の歌が14首収録されている。
English: It is conjectured that these poems were the ones submitted to Imperial Prince Munenaga, and there is an answer from him after these poems.
Japanese: 以上が宗良親王に提出された部分だと推定され、この後には宗良親王からの返書が収録されている。
English: These 30 poems had been considered poems made by other people for Kakimon-in to practice composing poems, but now the view that these poems were composed by Kakimon-in is dominant.
Japanese: この30首は、嘉喜門院が手本とするために収集した他人作の歌ものと見られていたが、これらの歌も嘉喜門院作とする説が有力となっている。
English: According to some genealogies, the following people are considered Kakimon-in's children: Emperor Chokei (Imperial Prince Yutanari), Emperor Gokameyama (Imperial Prince Hironari), Imperial Prince Yasunari, and Imperial Princess Ryoshi/Nagako.
Japanese: 諸系図で嘉喜門院の子とされることがあるのは、長慶天皇（寛成親王）と後亀山天皇（熙成親王）の他、泰成親王と良子内親王がいる。
English: The view that Kakimon-in was Emperor's real mother is mostly based on the interpretations of waka poem and foreword collected in "Shinyo Wakashu" and "Kakimon-in shu."
Japanese: 嘉喜門院が天皇の生母であるというのは、『新葉和歌集』と『嘉喜門院集』に収録された和歌と詞書の解釈によるところが大きい。
English: From the Edo to Meiji period, it had been a dominant view that the word 'uchino onkata' (means the present Emperor) which appeared in the collections of poetry referred to Emperor Gokameyama, so the genealogies and history books written around this time said that Emperor Gokameyama's real mother was Kakimon-in.
Japanese: 江戸時代から明治時代にかけて、これらの歌集に登場する「内の御方」（今上天皇）は後亀山天皇であるとの見解が支配的であったため、この頃に書かれた系図や歴史書は、後亀山天皇の生母を嘉喜門院としていた。
English: As to the matter whether Emperor Chokei and Emperor Gokameyama were brothers, there is no evidence to prove it and most people denied it, however there are some scholars like Hokiichi HANAWA who claimed that these Emperors were brothers from early on (according to HANAWA, Emperor Gokameyama was an older brother and Emperor Chokei was a younger brother).
Japanese: 他方、長慶天皇と後亀山天皇が同母兄弟なのかに関しては、それを裏付ける確証がないことから否定的な見方が有力であった中で、塙保己一のように早くから同母兄弟であることを主張する人もあった（ただし、塙は後亀山天皇を兄、長慶天皇を弟と主張していた）。