nntsuzu/KFTT huggingface dataset:
English: Kanryu-ji Temple (Kurashiki City, Okayama Prefecture); Henjo-in Temple (Kurashiki City, Okayama Prefecture); Hashikura-ji Temple (Miyoshi City, Tokushima Prefecture); Kokubun-ji Temple (Takamatsu City, Kagawa Prefecture); Shotsu-ji Temple (Utazu-cho, Kagawa Prefecture); Hakuho-ji Temple (Sakaide City, Kagawa Prefecture); Fudogokoku-ji Temple (Mitoyo City, Kagawa Prefecture); Shusseki-ji Temple (Ozu City, Ehime Prefecture); Kainan-ji Temple (Imabari City, Ehime Prefecture); Chinkoku-ji Temple (Munakata City, Fukuoka Prefecture);
Japanese: 観龍寺(岡山県倉敷市)、遍照院(倉敷市)(岡山県倉敷市)、箸蔵寺（徳島県三好市）、国分寺（香川県高松市）、聖通寺（香川県宇多津町）、白峰寺（香川県坂出市）、不動護国寺（香川県三豊市）、出石寺（愛媛県大洲市）、海南寺（愛媛県今治市）、鎮国寺（福岡県宗像市）
English: Other temples: Myotsu-ji Temple (Obama City, Fukui Prefecture); Jigan-in Temple (Izumisano City, Osaka Prefecture); Hatsuuma-dera Temple (Tsu City, Mie Prefecture); Rinsho-ji Temple (Sennan City, Osaka Prefecture)
Japanese: その他の寺院　明通寺（福井県小浜市）、慈眼院（大阪府泉佐野市）、初馬寺（三重県津市）、林昌寺（大阪府泉南市）
English: Since Nyudo Shinno (priestly Imperial Prince) Shoshin (Omuro) took the post as its second Monzeki (chief priest), over succeeding generations toward the end of the Edo period, members of the Imperial Family took this post as well.
Japanese: 仁和寺門跡に2世性信入道親王（大御室）が就任されて以降、江戸時代末期まで門跡には法親王（皇族）を迎えた。
English: Since Nyudo Shinno Kakusho (Shikondai-ji omuro), who was its fifth chief priest, was designated as Nihon sohomu, or the head of Kosho (Office of Priests), by being awarded an Inji (imperial seal) in 1167, it brought under its umbrella many temples of different sects and vehicles, and thus practically led the Japanese Buddhist society.
Japanese: 1167年（仁安2年）5世覚性入道親王（紫金台寺御室）が綱所の印璽を下賜され、日本総法務に任ぜられると諸宗格山を支配し、日本仏教界に君臨した。
English: Although the Ashikaga, Oda and Toyotomi clans attempted to restore it during and after the Sengoku Period (Period of Warring States), it couldn't be fully revived.
Japanese: 戦国期以降は足利氏・織田氏・豊臣氏が復興に努めたが、本格的な再興には至らなかった。
English: However, financially supported by the Edo bakufu (Japanese feudal government headed by a shogun) during the Edo period, it was fully restored to its current state; the halls and pagodas we see today were built in or around that time.
Japanese: 江戸時代に入り、江戸幕府による資金援助があり、現在地に堂塔の再建がなり、再興を果たした。
English: In the Meiji Restoration, its thirtieth chief priest, Sumihito (Ryogenjoin omuro), became a layman by imperial order.
Japanese: 明治維新のときに、勅命により、30世純仁（楞厳定院御室）が還俗した。
English: Under his new secular name, Imperial Prince Komatsunomiya Akihito worked hard to restore the temple by founding an organization called Ninnakai in 1883.
Japanese: 改称した小松宮彰仁親王が1883年（明治17年）に仁和会を組織して仁和寺の復興に尽力した。
English: Although it temporarily came under the umbrella of To-ji Temple ("East Temple," the grand headquarters of the Toji Shingon sect, also founded by Kukai), it broke away from it in 1900 and officially called itself the Omuro School of the Shingon Sect.
Japanese: 東寺の傘下を出入をしたが1900年（明治33）年、独立して真言宗御室派を公称。
English: It abandoned its status as a school of the Shingon sect; in 1926, it called itself the Kogi Shingon sect, along with Kongobu-ji and Daikaku-ji temples.
Japanese: 派を廃し,1926年（大正16年）に金剛峯寺・大覚寺とともに古義真言宗を称した。
English: During World War II, the Japanese government's policy on religion forced Kogi (old) and Singi (new) Shingon sects to be integrated into Dai Shingon (literally, "Large Shingon"), but in 1946, after the war it became independent and began referring to itself as the Omuro School of the Shingon Sect.
Japanese: 第二次世界大戦のさなか、日本政府の宗教政策により、真言宗の古義・新義両派を合同して大真言宗になったが、戦後に独立し、1946年（昭和21年）、真言宗御室派となった。
English: Branch offices are placed in 17 locations, including Mie, Kyoto, Nara, Wakayama, Osaka, Hyogo, Bizen, Mimasaka, Hiroshima, Yamaguchi, Kagawa, Ehime, Tokushima, Fukuoka and Hizen.
Japanese: 地方教区に宗務支所（三重・京都・奈良・和歌山・大阪・兵庫・備前・美作・広島・山口・香川・愛媛・徳島・福岡・肥前）の17ヶ所。
English: Chief priest: A priest who has entered the Buddhist priesthood, received a Docho (government document certifying that he/she is a Buddhist priest or nun), gone through Shidokegyo (four types of training), had a denpo-kanjo (ritual in which the Dharma is transferred to a pupil), and completed Rengyo (training in Esoteric Buddhism)
Japanese: 住職（得度と度牒を受け、四度加行の後、伝法灌頂に入壇。練行を行った者。)
English: Kyogaku shingikai (educational council) is held (to encourage teachers to study, and to select teachers from priests)
Japanese: 布教師教階（輔教・司教・示教・弘教・主教）　また、（教師の研鑽と補任のために）教学審議会を開催する。
English: Raigo-in Temple (Higashiyama Ward, Kyoto City) is a Buddhist temple of the Sennyu-ji school of the Shingon Sect.
Japanese: 来迎院（らいごういん）は京都市東山区にある真言宗泉涌寺派に属する仏教寺院。
English: This temple is called Kinri Gobodaisho Sennyu-ji Betto (the steward of Sennyu-ji Temple, the imperial family's temple) or Mitera Betto Raigo-in (Raigo-in, the steward of the honorable temple (i.e., Sennyu-ji Temple)).
Japanese: 禁裏御菩提所泉涌寺別当、御寺（みてら）別当来迎院とも称する（「御寺」とは泉涌寺のこと）。
English: According to a temple legend, Raigo-in Temple was built by Kukai (Kobo daishi, one of the best known and most beloved Buddhist saints in Japan, founder of the Shingon ("True Word") school of Buddhism) in 806 by enshrining the statue of Kojin (god of a cooking stove) he had happened to obtain in Tang (China).
Japanese: 寺伝によれば、空海（弘法大師）が806年（大同(日本)元年）に唐（中国）で感得した荒神像を安置して来迎院を開創したとされる。
English: Hundreds of years later, FUJIWARA no Nobufusa, who entered the priesthood under the 4th head priest of Sennyu-ji Temple, Getsuo Ritsushi, built various halls at Raigo-in Temple, but they were destroyed by fire in the Bunmei Disturbance, leaving the temple abandoned.
Japanese: それから数百年後、泉涌寺第4世月翁律師が藤原信房の帰依を受け、来迎院の諸堂を整備したが、文明の乱の兵火により炎上し、荒廃した。
English: Shunsuke Choro (a senior priest of the temple, credited for restoring it) received 50 koku (measure of volume) of rice from Nobunaga ODA in 1577, had its halls repaired by Toshiie MAEDA (one of the leading generals of Nobunaga ODA, who became the lord of Kaga Domain, the wealthiest domain in the Edo period) in 1597, and was also given 100 koku of rice and a shuinjo (shogunate license to trade) by Ieyasu TOKUGAWA (the founder of the Tokugawa shogunate), and after all these years, the temple was finally revived with a solid financial base.
Japanese: その後、1577年（天正5年）、中興の祖・舜甫長老が織田信長より50石を受け、1597年（慶長2年）には前田利家が諸堂の再建を行い、徳川家も別朱印状と100石あまりを与えられ、経済的な基盤も整い、ようやく復興を果たした。
English: The temple was worshipped by the imperial family as the place to pray for easy delivery, and became betto (steward) that administered the imperial family's temples.
Japanese: 朝廷では、安産の勅願所として信仰を集め、禁裏御菩提所の別当になった。
English: In 1701, Yoshio OISHI (the chief retainer of Ako Domain and the head of Ako roshi (ex-Ako samurai, who left their domain to take revenge for their lord who had been forced to commit ritual suicide by disembowelment)) visited one of his maternal relatives, who was a senior priest of this temple, after leaving Ako, to have a Terauke shomon (certificate of a Buddhist temple) issued, and settled in Yamashina (a suburb of Kyoto).
Japanese: 1701年（元禄14年）、大石良雄は赤穂を退去後、外戚にあたる当時の来迎院長老を頼り、寺請証文を受け山科に居を構えた。
English: According to a legend, he was so impressed with the temple's fine spring water, called 'Tokko water', which had been dug by Kobo Daishi using Tokko (a religious tool like a short stick), that he built Gansuiken.
Japanese: 含翆軒は、弘法大師が独鈷を用いて掘られて湧水した名水「独鈷水」があるのを喜んで設けたと伝えられている。
English: Yoshio OISHI is believed to have worshipped Shogun Jizo Bosatsu (Ksitigarbha of winning the battle) as his nenjibutsu (a small statue of Buddha kept beside the person), and to have communicated with his ex-Ako warriors in Kyoto or Osaka.
Japanese: また、念持仏として大石良雄が、勝軍地蔵菩薩を信仰していたとされ、京阪にいる元赤穂藩の同士と密議を行ったと伝えられる。
English: The statue of Sanpo Daikojin (literally, the great god of a cooking stove, or the god of three treasures) enshrined in Raigo-in is said to have been engraved by Kukai (Kobo daishi) (actually, the statue was made in the Kamakura period).
Japanese: 来迎院に安置の三宝大荒神像は空海（弘法大師）の作と伝えられる（実際の制作は鎌倉時代）。
English: This deity is also called 'Yuna Kojin,' who is Kofuku Tenno Shutakushin (home guardian) believed to give people the three treasures of 'i shoku ju' (food, clothing & shelter) as well as to ensure safe, easy childbirth.
Japanese: 「ゆな荒神」とも称され、衣食住の3つの宝を授ける広福天王守宅神であるが安産の御利益もあるとされて信仰を集めている。
English: Tango Daibutsu (Great Buddha) is a large statue of Buddha in Honzaka, Ine-cho, Yosa-gun, Kyoto Prefecture.
Japanese: 丹後大仏（たんごだいぶつ）は、京都府与謝郡伊根町本坂にある大仏である。
English: It was founded to console the souls of 42 employees of the silk factory who were killed by the flu.
Japanese: 流行性感冒（インフルエンザ）で亡くなった、42人のシルク工場従業員の慰霊のため。
English: It seems that it was made by bronze and as high as the present one (For the lack of image of the first Daibutsu, details are unclear).
Japanese: 青銅製の大仏で、高さは現在のものとあまり変わらなかったと思われる（初代大仏の画像などが存在しないため、詳細は不明）。
English: 1917: The 42 employees who went on a trip for an excursion to Tokyo were killed by the flu.
Japanese: 1917年（大正7年）：流行性感冒のため、東京慰安旅行に向かった従業員42人が死亡。
English: From 1917 to around 1920: The factory manager himself built the Daibutsu at Honzaka, Ine-cho, Yosa-gun (Since there is no record, this time is very obscure).
Japanese: 1917年～1920年頃（大正7年～10年頃）：与謝郡伊根町本坂に、工場長自ら大仏を建造（資料が一切なく、この辺りの年代はかなり曖昧である）
English: Shichijo bussho was a sculpture workshop of the Keiha school of sculptures in Shichijo Street, Kyoto.
Japanese: 七条仏所（しちじょうぶっしょ/ななじょうぶっしょ）は、慶派の京都七条通にあった仏所（仏師の工房）。
English: The sculptor Kosho (21st) moved the workshop to Shijokarasuma (in Kyoto) and it eventually declined in the turmoil at the end of the Edo period.
Japanese: 康正(仏師)（21代）により四条烏丸に移転後、江戸時代末期の混乱で衰退。
English: This temple was separated from Honkoku-ji Temple in 1410 and its kaiki (the patron of a temple at its founding) was Gyokudomyo-in Nisshu (a son of Michitsugu KONOE, who served as Kanpaku (chief adviser to the Emperor)).
Japanese: 1410年（応永17）本圀寺から分立し、玉洞妙院日秀（関白、近衛道嗣の子）が開基。
English: According to a legend, the temple was moved to where it stands today by Hisamichi KONOE (a court noble in the Sengoku period, who served as Kanpaku) in 1539 after the Hokke ikki uprising.
Japanese: 寺伝では法華一揆後の、1539年（天文8）関白、近衛尚通が現在の地に移建。
English: With Myoon Ajari Nichigyo, one of nine old priests who studied under Nichiro (a pupil of Nichiren shonin (founder of the Nichiren sect)), being its kaiki (the patron of a temple at its founding), this temple was founded in 1340.
Japanese: 1340年（暦応3）日朗門下九老僧の一人である妙音阿闍梨日行を開基として創建する。
English: This temple was founded in 1427 as Myokei-ji Temple by Jiun-in Nisshin, the seventeenth head priest of Minobu san (Mt. Minobu).
Japanese: 1427年（応永34）身延17世慈雲院日新によって妙慶寺として創建される。
English: Sokuze-in Nikkan called Shakkoin dono nichiyu ji (the wife of Kanemaki, the Governor of Tango Province, and the granddaughter of Yoshikage ASAKURA) Saiko kaiki danotsu ("the supporter of the temple who revived and restarted it"), and changed its jigo (literally, "temple name"), which is the title given to a Buddhist temple, to Shakko-ji and its sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, to Gakuyo san (Mt. Gakuyo) after his own azana (nickname).
Japanese: 勝光院殿日勇尼（金牧丹後守の妻、朝倉吉景孫）を再興開基檀越とし、寺号を勝光寺と称し、山号を日完の字から学養山と改号する。
English: Chomyo-ji Temple is a Buddhist temple located in Nishiiri (the west) of Shinfuya-machi, Niomon-dori, Sakyo Ward, Kyoto City.
Japanese: 頂妙寺（ちょうみょうじ）は、京都市左京区仁王門通新麩屋町西入にある寺院。
English: Within the temple grounds there are eight sub-temples (namely, Shinnyoin, Horinin, Daijoin, Zenseiin, Myounin, Honritsuin, Zenritsuin, and Shinjoin).
Japanese: 山内には塔頭が八院ある（真如院、法輪院、大乗院、善性院、妙雲院、本立院、善立院、真浄院）。
English: In 1469, Nisshu (the eighth abbot, also known as Jonin TOKI) journeyed to the capital, whereupon Katsumoto HOSOKAWA of Danetsu gave him donations of land to build temples on Shijo-dori and Nishikikoji-dori Avenues and on Marikoji and Tomikoji Streets.
Japanese: 文明(日本)元年（1469年）日祝（富木常忍8世）が上洛し、壇越の細川勝益から四条通錦小路通、万里小路富小路通の寺地の寄進を受ける。
English: Myoden-ji Temple is a Buddhist temple of the Nichiren sect located in Nijo-dori sagaru, Higashi Oji-dori Street, Sakyo Ward, Kyoto City.
Japanese: 妙傳寺（みょうでんじ）は、京都市左京区東大路通二条通下ルにある日蓮宗寺院。
English: In 1477, on behalf of the followers of the Nichiren sect in Kyoto, the monk Nichii had his cremated bones divided up among Nichiren believers, thereby securing the conversion of Myozen KUSURIYA to the Nichiren sect and erecting Doichiu temple in Shirikiraya-machi on Ichijo Avenue, earning the nickname Kansai Minobu.
Japanese: 1477年（文明(日本)9）日意が京都の法華宗徒の為、日蓮の骨舎利を分骨し、薬屋妙善の帰依を得て、一条尻切屋町に堂一宇を建立、関西身延と称する。
English: Ryuhon-ji Temple, located in Kamigyo Ward, Kyoto City, is one of the original temples (with a long historical lineage) of the Nichiren sect of Buddhism.
Japanese: 立本寺（りゅうほんじ）は、京都市上京区にある日蓮宗本山（由緒寺院）。
English: Before the Meiji Restoration, it is said that Ryuhon-ji Temple possessed temple lands of about 33 square kilometers and 20 sub-temples; today, only four sub-temples remain: Shogyoin, Kyohoin, Kogenin, and Dairinin.
Japanese: 明治維新前は寺地10,000坪と塔頭20を有したと伝えるが、現在は、正行院、教法院、光源院、大輪院の4院を残すのみである。
English: In 1416, the old grounds of Ryuhon-ji Temple at Shijo-dori and Kushige-dori Avenues were claimed by Mt. Hiei for its branch temple, and Honno-ji Temple was built on the site.
Japanese: 応永23年（1416年）四条櫛笥の旧地に比叡山末寺として、本応寺が建立される。
English: Then at some point during the Bunroku era (1592-1596) it was relocated to Kyogoku Imadegawaji Terano-machi on the orders of Hideyoshi TOYOTOMI.
Japanese: 文禄年間（1592年-1596年）豊臣秀吉の命で京極今出川寺の町に移転。
English: Seki Seisetsu (1877 - 1945) was a Zen priest of the Rinzai Sect who lived from the Meiji period to the Showa period.
Japanese: 関精拙（せきせいせつ、1877年-1945年）は明治から昭和にかけての臨済宗の禅僧。
English: The Entsu-ji Temple was a Buddhist temple of the Myoshin-ji Temple school of the Rinzai sect, located in Iwakura Hataeda-cho, Sakyo Ward, Kyoto City.
Japanese: 円通寺（えんつうじ）は京都市左京区岩倉幡枝町にある臨済宗妙心寺派の仏教寺院。
English: Originally, it was Emperor Gomizunoo's villa called Hataeda Palace; its Karesansui Garden (dry-landscape garden), as mentioned below, was erected around the same time.
Japanese: 元々は後水尾天皇の山荘であった幡枝御殿であり、後述する枯山水庭園もその頃に造営されたものである。
English: The temple has been the Imperial Family's place of prayer since its founding in 1678 by Enkoin Buneini, a wet nurse of Emperor Reigen.
Japanese: 後の1678年、霊元天皇の乳母であった円光院文英尼が開山して以来、皇室の祈願所となった。
English: The garden has the borrowed landscape of Mt. Hiei, as seen at the back; Retired Emperor Gomizunoo, who looked for a place that was notable for a splendid view of Mt. Hiei, erected the villa here in Hataeda.
Japanese: また、その背後に望む比叡山を借景としており、上皇は最も比叡山の眺望に優れた地を求めて、この幡枝に山荘を設けたといわれている。
English: So, there was concern that rapid urbanization, such as the construction of high-rise condominium buildings, might cause the destruction of such valuable borrowed landscapes.
Japanese: そのため、高層マンション建築など急速に進む都市開発は、貴重な借景を壊してしまう懸念材料になると危惧されていた。
English: Therefore, Kyoto City established the Landscape Policy (its official name is the Vista View Creation Ordinance) to conserve borrowed landscapes such as that of Entsu-ji Temple Garden.
Japanese: そのため、京都市は円通寺庭園など借景を保護するための眺望条例（正式名称は京都市眺望景観創生条例）を制定するようになった。
English: Entsu-ji Temple is located in the Vista View Preservation Zone, in and around which the heights of buildings as well as the roof materials or designs are restricted.
Japanese: 円通寺は同条例の対象地となり、周辺区域では高さだけでなく、屋根の形式なども制限される。
English: Koji KIBE (1881-1969) was a priest in the Shinshu-kibe school of Jodo Shinshu (the True Pure Land Sect of Buddhism).
Japanese: 木邊孝慈（きべ　こうじ、1881年－1969年）は、真宗木辺派の僧侶。
English: As there was no successor in the Shinshu-kibe school at the time, he entered the head temple, Kinshoku-ji Temple at the age of 17 and succeeded to the position of 20th Head Priest.
Japanese: 当時、真宗木辺派に後継者がいなかったので、17歳で本山・錦織寺に入り第20代法主を継ぐ。
English: The Daigo school of the Shingon sect, one of the Shingon Buddhist sects of Japan, belongs to the Kogi Shingon (Old Shingon) school.
Japanese: 真言宗醍醐派（しんごんしゅうだいごは）は、日本における真言系仏教宗派のひとつで、古義真言宗に属する。
English: Daihonzan (the main temples): Sanbo-in (in the precincts of Daigo-ji Temple Fushimi Ward, Kyoto City), Tenporin-ji Temple (Gose City, Nara Prefecture), Saigokuji-Temple (Onomichi City, Hiroshima Prefecture), Doryu-ji Temple (Tadotsu-cho, Kagawa Prefecture)
Japanese: 大本山三宝院（醍醐寺山内京都市伏見区）・転法輪寺（奈良県御所市）・西国寺（広島県尾道市）・道隆寺（香川県多度津町）
English: Shobo carved statues of Juntei Kannon and Nyoirin Kannon and deified them at the top of Mt. Miyuki, which became the origin of Daigo-ji Temple.
Japanese: 聖宝が如意輪観音・准胝観音を彫刻して深雪山山上に祀ったことが醍醐寺の起源となった。
English: The Imperial Household had asked Shobo to make prayers for Emperor Daigo and Emperor Suzaku before they were born, and when the babies were born safe and healthy the Imperial Family became a supporter of the temple.
Japanese: 醍醐天皇・朱雀天皇が誕生されるに当って、皇室より聖宝に対して祈祷の依頼があり、無事に出産、誕生されたために、皇室の帰依を得るようになった。
English: At the time of the cloister government, the Uda-Genji and Murakami-Genji (the Minamoto clan), which belonged to the line of Emperor Daigo, were instrumental in preserving the finances and personnel of Daigo-ji Temple; they expanded the temple buildings and halls, and produced abbots for the temple.
Japanese: 院政期になると、醍醐天皇系統の宇多・村上源氏が財政的・人事的にも醍醐寺を護持する中心となり、伽藍・諸堂の拡充、醍醐寺座主を輩出することになった。
English: Monks there eagerly studied the Ono school, one of the "jiso" teachings of Shingon (a method of ceremony and practice in Shingon Esoteric Buddhism).
Japanese: 真言宗の事相（真言密教の儀礼・実践方法）の法流の一つである小野流の研究が盛んであった。
English: During the Onin War, it lost many of its buildings and declined for a while, but thanks to friendly relations with the Toyotomi clan and Gien, the abbot in those days, its temples were built and a full-scale restoration was done with financial aid from the clan.
Japanese: 応仁の乱では伽藍の多くを失い、衰微した時期があったが、当時の座主であった義演が豊臣氏と友好的な関係であったため、豊臣氏が財政的な援助を行って伽藍を建立し、本格的な復興を果たした。
English: With the advent of the Meiji period, it returned its temple estates and privileges to the government and declined, but because the preservation of cultural properties had become highly valued its temple buildings were maintained and the treasures that the temple owned were preserved.
Japanese: 明治時代に入ると、政府に寺領・特権を返上して衰微したが、文化財保護が重要視されるようになり、伽藍の整備・寺宝の保護が図られた。
English: When it was decided to discontinue temples for Shugendo monasteries (Shugendo is Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts) in the Meiji period, Daigo-ji Temple founded a section called Ein-bu within it and controlled the Shugendo monasteries; however, in 1919 it discontinued Ein-bu and made them into branch temples.
Japanese: 明治時代に修験寺院の廃止が決定すると、寺院内に恵印部を設けて、修験寺院の統制を行ったが、1919年（大正8年）には恵印部を廃し、修験寺院を末寺とすることになった。
English: The temple came under the umbrella of To-ji Temple in 1879, and Daigo-ji Temple and Sanbo-in had their names on the lists of Jogaku-ji (a limited number of private temples protected by officials) and main head temples, but they became independent and publicly declared the Daigo School of the Shingon Sect in 1905.
Japanese: 1879年（明治12年）、東寺の傘下に入り、定額寺・大本山として、醍醐寺・三宝院がともに列したが、1905年（明治38年）には独立して、真言宗醍醐派を公称した。
English: During the Pacific War, the Kogi Shingon (Old Shingon) sect and the Shingi Shingon (New Shingon) sect were combined and united with the Dai-Shingon sect (literally, the Great Shingon sect) due to the government's policy on religion.
Japanese: 太平洋戦争中に、政府の宗教政策により、古義真言宗と新義真言宗の合同が計られ、大真言宗に統合された。
English: In 1946, it became independent from the Great Shingon sect, declaring itself as the Daigo School of the Shingon Sect, and has continued to the present day.
Japanese: 1946年（昭和21年）、大真言宗より独立し、真言宗醍醐派と公称して現在に至っている。
English: The branches' temple offices (Hokkaido, northern Yamagata Prefecture, southern Yamagata Prefecture, Niigata Prefecture, Yamanashi Prefecture, Shizuoka Prefecture, eastern Mikawa area, western Mikawa area, Owari area, Gifu Prefecture, Mie Prefecture, Kyoto Prefecture, Nara Prefecture, Osaka Prefecture, Hyogo Prefecture, Bizen area, Bicchu area, Mimasaka area, Hiroshima Prefecture, Yamaguchi Prefecture, Tottori Prefecture, Shimane Prefecture, Kochi Prefecture, Kagawa Prefecture, Ehime Prefecture, Fukuoka Prefecture, Oita Prefecture, Kumamoto Prefecture, Hizen area)
Japanese: 宗務支所（北海道・山形北部・山形南部・新潟・山梨・静岡・三河東・三河西・尾張・岐阜・三重・京都・奈良・大阪・兵庫・備前・備中・美作・広島・山口・鳥取・島根・高知・香川・愛媛・福岡・大分・熊本・肥前）
English: May 18: The ceremony of exhibiting the Juntei Kannon, the principal image in the temple and the stamp office for temple number 11 of the Saigoku Sanjusankasho (the 33 temples that are visited during the Kansai Kannon Pilgrimage)
Japanese: 5月18日西国三十三ヶ所観音霊場第11番札所・本尊准胝観音御開扉法要厳修
English: In 1963 the To-ji Temple and the To-ji school of the Shingon sect were split, and later the temples which supported the To-ji Temple became independent as the To-ji Shingon sect.
Japanese: 1963年（昭和38年）に、東寺と真言宗東寺派が分裂したが、後に東寺を中心に活動しようとする寺院が東寺真言宗として独立した。
English: Horin-ji Temple, located in Kamigyo Ward, Kyoto City, is a temple of the Myoshin-ji Temple school of the Rinzai sect.
Japanese: 法輪寺（ほうりんじ）は京都市上京区にある臨済宗妙心寺派の寺院である。
English: Many daruma dolls are displayed on the first floor of Daihorin-to (tower), which is constructed of concrete; mortuary tablets for victims of the Pacific War (particularly the South Pacific) are enshrined in Eireiden on the second floor of the Shuseido, and Kinema Hall is dedicated to people in the film industry.
Japanese: コンクリート造の大法輪塔1階には多数のだるまを展示、2階には南太平洋方面の戦没者の位牌が英霊殿に、映画関係者がキネマ殿に、それぞれ祭祀される。
English: Jinpan (1093 - 1174) was a Buddhist priest in the late Heian period.
Japanese: 尋範（じんぱん、寛治7年（1093年）-承安(日本)4年（1174年）は平安時代末期の僧侶。
English: His mother was either a daughter of Udaijin (Minister of the Right) MINAMOTO no Morofusa or a daughter of FUJIWARA no Tadatoshi, who was FUJIWARA no Takaie's grandson; Gyogen was his half-brother by the same mother.
Japanese: 母は右大臣源師房の娘或いは藤原隆家の孫藤原忠俊の娘で同母兄に行玄がある。
English: He became Kofuku-ji betto (the head priest of Kofuku-ji Temple) in 1164, Sojo (high-ranking Buddhist priest) in 1167, and was appointed Emperor Rokujo's Gojiso (a priest who prays for the emperor) in 1165 for the first time as a priest in Nara.
Japanese: 長寛2年(1164年)に興福寺別当、仁安(日本)2年(1167年)に僧正、永万元年(1165年)には奈良の僧としては初めて六条天皇の護持僧に任ぜられる。
English: He was revered by people as a high-ranking priest from Sekkan-ke (the families that produced regents) as well as for his virtuous character; FUJIWARA no Tadamichi's son Shinen and FUJIWARA no Yorinaga's son Norinaga were his disciples.
Japanese: 摂関家出身の高僧として、またその高潔な人柄もあって世の尊崇を集め、藤原忠通の子信円や藤原頼長の子範長が師事した。
English: He was politically close to Yorinaga at first, and he forfeited his fief because he supported Yorinaga at the Hogen War in 1156.
Japanese: 政治的には当初頼長に近く、保元元年(1156年)の保元の乱においては頼長に加担したかどで所領を没官されている。
English: He was also known for the development of Uchiyama Eikyu-ji Temple as the third chief priest of Kofuku-ji Temple Daijo-in, and was commonly called Uchiyama Daisojo (the highest-ranking Buddhist priest).
Japanese: また興福寺大乗院第3世として内山永久寺を発展させたことでも知られ、世に内山大僧正と呼ばれた。
English: In 1173, a year before his death, he was dismissed because he took the blame for a fire that occurred in Tonomine, and reportedly he went into retirement in Eikyu-ji Temple.
Japanese: 死の前年に当たる承安3年(1173年)には多武峰の火災の責任を問われて解官され、その永久寺に退隠したと伝えられる。
English: The temple was founded in Nijokarasuma in 1587 by Teian in order to pray for the departed souls of Nobunaga ODA and his son, Nobutada ODA.
Japanese: 1587年（天正15年）貞安が織田信長とその子織田信忠の菩提を弔うため二条烏丸に創建したのに始まる。
English: As the surrounding areas grew prosperous in the Showa period, the temple moved to its present address in Higashiyama Ward in 1972 with the enlargement of the Kyoto Takashimaya building.
Japanese: さらに昭和になり周囲が繁華街となり1972年（昭和47年）に、髙島屋京都店増床に伴い、現在の東山区に移転した。
English: A three-story building erected in 1928, it was part of the villa called 'Makuzuso,' which was built by Kihachiro OKURA as his second residence.
Japanese: 1928年（昭和3年）に建築された3階建ての建物で、大倉喜八郎が別邸とし建てた別邸「真葛荘」の一部である。
English: Noen (1140-1199) was a Buddhist monk who lived at the end of the Heian period.
Japanese: 能円（のうえん、保延6年（1140年）-正治元年（1199年）は平安時代末期の僧侶。
English: His mother was a maid who served Imperial Princess Reishi, and TAIRA no Tokiko and TAIRA no Tokitada were half-siblings by the same mother.
Japanese: 母は令子内親王に仕えた下女で、異父同母兄姉に平時子、平時忠らがある。
English: He had several half-brothers by the same father, such as FUJIWARA no Morinori, FUJIWARA no Norichika, FUJIWARA no Tsunenori and Genken, and he had daughters such as MINAMOTO no Zaishi (Shomeimonin) and FUJIWARA no Nobuko.
Japanese: 同父異母兄弟には藤原盛憲、藤原憲親、藤原経憲、玄顕らがあり、息女には源在子（承明門院）、藤原信子らがある。