nntsuzu/KFTT huggingface dataset:
English: That bridge was called 'Ibaraki Doji Sugatami Bashi' ('the bridge where Ibaraki Doji looked on his own appearance') but does not survive today; there is a stone monument on the site where the bridge once stood, however.
Japanese: その橋は「茨木童子貌見橋（すがたみばし）」と呼ばれていたが現存せず、跡地に碑が立っている。
English: The damage inflicted by Shuten Doji and his gang was very severe, which prompted MINAMOTO no Yorimitsu to go on a mission to exterminate the oni; together with his main followers, the Four Great Warriors of Yorimitsu (WATANABE no Tsuna, SAKATA no Kintoki, Sadamitsu USUI, and URABE no Suetake) and other friends including FUJIWARA no Yasumasa, he set out for Mt. Oe leading a force of more than fifty warriors in total.
Japanese: 酒呑童子の一味による被害があまりにも大きく、源頼光が鬼退治に行くこととなり、配下の頼光四天王（渡辺綱・坂田金時・碓井貞光・卜部季武）や友人の藤原保昌ら、総勢五十数名とともに大江山に向かった。
English: The group, dressed as mountain monks, received the help of all manner of people on their journey until they successfully infiltrated Shuten Doji's lair by posing as travelers seeking lodging for the night.
Japanese: 山伏の姿になった一行はさまざまな人々の助けを得ながら、一晩の宿を求める振りをして酒呑童子の本拠にはいることに成功した。
English: That night, Yorimitsu and his compatriots held a drinking bout together with their hosts and then waited until late at night, when Shuten Doji and his gang were all so drunk they could barely move, before exterminating every last one of them.
Japanese: その晩は酒盛り上がり、深夜、酔って動かなくなった酒呑童子の一味の鬼たちを頼光らは残らず退治した。
English: Only Ibaraki Doji, while fighting a duel with WATANABE no Tsuna and seeing Shuten Doji struck down, decided the cause was lost and retreated, making him the sole oni who managed to escape.
Japanese: ただし、茨木童子のみは渡辺綱と戦っていたところ、酒呑童子の討たれるのを見てこれはかなわないと退却し、唯一逃げるのに成功したという。
English: Most, however, do include a storyline that is something along the lines of 'WATANABE no Tsuna cuts off Ibaraki Doji's arm, and so Ibaraki Doji makes his way to Tsuna's house to take back his arm.'
Japanese: おおむね、「渡辺綱が茨木童子の腕を切り落とすが、茨木童子は腕を取り戻しに綱の元へやってくる」というものである。
English: Furthermore, in 1978 Toshie KIHARA used the above-mentioned texts as sources for her manga (comic) version of these events, entitled 'Oeyama kaden' (the Legend of Mt. Oe), and in 1986 this manga, in Yukihiro SHIBATA's theatrical version, was adapted for the stage by the winter performance troupe of the Takarazuka Revue Company (with Michi TAIRA in the role of Ibaraki Doji), and in addition to these adaptations, Mayu SHIMADA also created a play in 1996 entitled 'Ibaraki Ibaraki,' which shifted the setting of the story to the present day and focuses on the relationship between WATANABE no Tsuna's grandson, a high school student, and Ibaraki Doji (who is female in this version).
Japanese: また上記の伝承を元に木原敏江が1978年タイトル「大江山花伝」で漫画化、同作は1986年宝塚歌劇団雪組本公演で柴田侑宏脚色・演出で舞台化（茨木童子役は平みち）されたほか、島田まゆが1996年タイトル「IBARAGI茨木」で舞台を現代に移して、渡辺綱の子孫である高校生と茨木童子（この作品では女性である）のエピソードを創作している。
English: A young, beautiful woman standing on the bridge appears to have lost her way, but when WATANABE no Tsuna pulls her up behind him on his steed, she suddenly transforms into an oni, grabs him by his (long) hair, and tries to fly away with him, in the direction of Mt. Atago (in present-day Kyoto City).
Japanese: 若い美女が道に困っていたため、渡辺綱が馬に乗せてやると、女は突然鬼の姿になって綱の髪の毛を掴み、空中に飛び上がって愛宕山(京都市)に連れ去ろうとした。
English: Yorimitsu then consults with an onmyoji (a Heian-period sorcerer; in some accounts, the onmyoji he speaks to is none other than the famous ABE no Seimei), who informs Tsuna that 'The oni will definitely come here seeking to recover his arm, so shut yourself away in your house for seven days of ritual confinement, and do not allow anyone else to enter the house during this time.'
Japanese: 頼光が陰陽師（安倍晴明だとする話もある）に相談したところ、「必ず鬼が腕を取り返しにやって来るから、七日の間家に閉じこもり物忌みをし、その間は誰も家の中に入れないように」と言われた。
English: Sure enough, over the next several days, Ibaraki Doji employs all manner of stratagems trying to gain entry into Tsuna's house, but thanks to the power of the Sutra of the Benevolent Kings Tsuna chants, as well as the protective charms he possesses, Ibaraki Doji is unable to enter.
Japanese: それから数日間、茨木童子はあらゆる手を用いて綱の屋敷へ侵入しようとするが、綱の唱える仁王経や護符の力で入ることができなかった。
English: In the end, on the seventh day Tsuna's aunt Mashiba (or in some versions, his foster mother) comes to visit him from Settsu Province.
Japanese: ついに七日目の晩になって、摂津の国から綱の伯母・真柴（伯母ではなく養母が来るという話もある）が綱の屋敷にやってきた。
English: Tsuna explains the situation and steals his heart to refuse to let his aunt enter, but the elderly woman tearfully reproaches him, saying 'is this how you repay me for all the loving care I lavished on you when I was raising you as a child?' which leaves Tsuna no choice but to break his vow and allow his aunt to enter the house.
Japanese: 綱は事情を話し決して伯母を屋敷に入れなかったが、年老いた伯母は「幼いころ大切に育てた報いがこの仕打ちか」と嘆き悲しんだので綱は仕方なく言いつけを破って伯母を屋敷に入れる。
English: Remaining in the shape and guise of Tsuna's aunt, Doji asked to see the arm Tsuna had cut off of the oni, so Tsuna retrieves it from the sealed Chinese-style chest and hands it to her; yet even as he carefully watches her, Doji suddenly returns to his true oni shape.
Japanese: 伯母の姿のまま、綱が切り取ったと言う鬼の腕を見たいと言い、封印された唐櫃から出されてきた腕を手にとってじっくり見ていると、突然伯母は鬼の姿に戻った。
English: And then, still clutching the arm, Doji bursts into flight, blasting through the gable on the roof and vanishing into the night sky.
Japanese: そして腕を持ったまま飛び上がり、破風を破って空の彼方に消えたという。
English: A while after the successful extermination of the oni on Mt. Oe, MINAMOTO no Yorimitsu and his followers, including the Four Great Warriors, are all gathered at a banquet when word reaches them that an oni has appeared at the nearby Rashomon.
Japanese: 大江山の鬼退治が終わってしばらくした頃、源頼光以下四天王たちが集った酒宴の席で、近頃羅生門に鬼が出るという話になった。
English: They all rush out, eager to prove their mettle against the oni if the rumor of its presence are true, and it happened to be Tsuna's turn, so he entered under the gate, encountered the oni, and fought a duel with him, the end result of which was that he managed to slice off the oni's arm.
Japanese: ならばと全員で度胸試しに出かけると、綱の番になって門に入ると鬼に出会ってしまい、格闘の末、鬼の腕を切り落とした。
English: Tsuna had been certain that no oni had survived the earlier purge, yet sure enough, as soon as he reached Rashomon, there stood Ibaraki Doji (in some versions Ibaraki Doji had taken the form of a beautiful maiden), and indeed the result of their duel was that Ibaraki Doji had his arm cut off.
Japanese: まさか鬼の生き残りがいるわけがないと思った綱が羅生門に行ってみると、そこには茨木童子（または美女にばけた茨木童子）がいて、やはり格闘の末、鬼の腕を切り落とした。
English: There are a number of folk legends in Settsu concerning what became of him, including that he returned to his parents' home once more, or that he tried to return there only to be driven away.
Japanese: 摂津の民話では、しばしば実家に帰った話や、実家に帰ったが追い返された話などがある。
English: Such childhood names were in use primarily from the Heian through to the Edo periods for the children of military or noble families during their childhoods, and most often ceased to be used once the child passed through the coming of age ceremony and received his imina (real name) for adulthood.
Japanese: 主に平安時代～江戸時代にかけて、武士や貴族の子が幼児である期間につけられる名前で、だいたい元服して諱をつけるまでその名前でいる。
English: Examples abound: the name the Shogunal branch of the Tokugawa family passed down was Takechiyo, while that of the Owari branch of the Tokugawa family was Gorota, that of the Kishu branch (in Kii Province) of the Tokugawa family Chofukumaru, that for the Mito branch of the Tokugawa family Tsuruchiyo, and that of the Maeda clan Inuchiyo, as well as countless others.
Japanese: たとえば徳川将軍家の竹千代、尾張徳川家の五郎太、紀州徳川家の長福丸、水戸徳川家の鶴千代、前田氏の犬千代などがあり、事例に枚挙の暇が無い。
English: Each such name had originally been the childhood name of the founder of the family (so for example, the name Takechiyo had been the first Edo-period Shogun, Ieyasu TOKUGAWA's name, while Gorota had been the Owari branch progenitor Yoshinao TOKUGAWA's, Chofukumaru the Kishu branch founder Yorinobu TOKUGAWA's, Tsuruchiyo the Mito branch forefather Yorifusa TOKUGAWA's, and Inuchiyo the Kaga Domain patriarch Toshiie MAEDA's), and each was passed down from family head to the son being groomed as heir, becoming their childhood name in turn; this passing down continued from generation to generation.
Japanese: これらはそれぞれの家の初代当主の幼名であり、（たとえば竹千代は江戸幕府初代征夷大将軍徳川家康の、五郎太は尾張藩祖徳川義直の、長福丸は紀州藩祖徳川頼宣の、鶴千代は水戸藩祖徳川頼房の、犬千代は加賀藩祖前田利家の幼名である）これらは子孫のうち後を継ぐべき嫡男の幼名にもなり、代々受け継がれていった。
English: The Yamagunitai (the Yamaguni Corps or Troop) was an armed force of farmers that was formed during the Bakumatsu period (a fifteen-year period, from 1853-1868, that saw the demise of the Tokugawa bakufu) in the hamlet of Yamaguni in Kuwata county of Tanba Province (the modern-day Keihoku-cho, Ukyo Ward, Kyoto).
Japanese: 山国隊（やまぐにたい）は、幕末期に丹波国桑田郡山国郷（現京都市右京区京北町）で結成された農兵隊。
English: The Yamagunitai had received training in French-style military drilling, and were extremely skilled at marksmanship with guns thanks to their long familiarity from hunting excursions in their mountain villages.
Japanese: 山国隊はフランス式教練を受け、銃の射撃精度は山村の猟で慣らしていたため非常に優れていた。
English: Moreover, while marching to the Kanto, the distinctive appearance of their bearskin military caps led some to begin calling them the Kappa Corps (kappa were mythical water goblins with distinctive heads).
Japanese: また関東を行軍中、彼らの熊毛の陣笠姿を見て河童隊と呼んだ人がいたというエピソードがある。
English: Yamaguni hamlet, which local legend has it supplied the timber to construct Heian Kyo (ancient Kyoto), had from ancient times possessed deep ties to the imperial house, and the whole area of Yamaguni was in fact a shoen (private estate) under the direct control of the imperial house up until the time of Hideyoshi TOYOTOMI's nationwide land survey.
Japanese: 平安京造都の木材を供給した伝承をもつ山国郷は古くより皇室との関係が深く、山国一円は太閤検地まで禁裏直轄の荘園であった。
English: But by the Bakumatsu period (1853-1868), the remaining territory controlled by the imperial house was about half of the interior of the region, and territorial relations among the villages had changed; the various villages in Yamaguni had joined together as organized parishioners of the same local shrine, the Yamaguni-jinja Shrine, and the new balance of power led to many conflicts over land control.
Japanese: しかし幕末には禁裏御料は郷内の半分ほどで、村々の所領関係が異なることは、山国の諸村が一体となり山国神社の宮座を堅持していく上で問題も多かった。
English: At this point the council of village headmen (who were also comrades from the shrine organization) began to set their sights on the entire region remaining under the control of the imperial house, arguing that, much like during the days the area was a shoen, 'Yamaguni estate,' they had received an official position and rank from the emperor and should have control over the whole area, thereby aiming to fortify the unity of the shrine organization.
Japanese: そこで名主仲間（宮座仲間）は、かつての荘園「山国庄」の時代と同様に天皇から正式に官位を授かることなどで地域の一円禁裏御料化を目指し、宮座の結束強化をはかっていた。
English: It was in the midst of these developments, on January 27, 1868, that countrywide tensions broke out into open conflict in the Battle of Toba-Fushimi.
Japanese: このような状況のなか、慶応4年(1868年)1月3日に鳥羽・伏見の戦いが始まった。
English: Soon after, imperial loyalist (anti-bakufu) troops recruited by Kinmochi SAIONJI, the general placed in charge of pacifying the Sanindo highway and the surrounding area, appeared in Tanba Province, and in Yamaguni, whose inhabitants had been training to serve the imperial cause, for example by standing guard at the imperial palace in Kyoto, since the end of the previous year (1867), they were also hoping for a restoration of their own hamlet along with a resumption of the ties with the imperial house they had held since the Heian period, desires which quickly prompted them to form, at their own expense, a fighting force of farmers.
Japanese: 間もなく山陰道鎮撫総督西園寺公望から丹波に王政復古(日本)の募兵があり、前年末頃から御所警備などの勤王奉仕策を練っていた山国では、平安時代以来の皇室との関係と郷中復古（禁裏御料回復）の願いから、直ちにこれに応じて自弁による農兵隊が結成された。
English: This peasant army had four commanding officers, in accordance with the ancient precedent from back in the days where the region was a shoen (private estate), and was split into two companies, the Western and Eastern Companies, which were composed with different goals in mind; both companies assembled and were formed on February 4, 1868 at Yamaguni Shrine.
Japanese: 農兵隊には荘園時代の古例により四沙汰人を置き、第一陣「西軍」・第二陣「東軍」の2軍が目的別に編成され、両軍が慶応4年1月11日山国神社に集結し出陣した。
English: The Western Company intended to join forces with Saionji on the Sanindo highway, but along the way they decided that Saionji had already effectively suppressed the area.
Japanese: 山陰道の西園寺との合流を目指したが、道中でこの方面が既に平定されていたことが判明した。
English: But Jirozaemon IONO of Tottori Domain (who later became prefectural governor of Kumihama Prefecture) intervened in their support as well, and Tonomi IWAKURA officially linked them to Tottori Domain and gave them instructions to begin calling themselves the 'Yamagunitai' (Yamaguni army); with this, the Yamagunitai was born.
Japanese: しかし鳥取藩の伊王野治郎左衛門（後の久美浜県知事）の仲介もあって、岩倉具視から鳥取藩に付属し「山国隊」と称するようにとの指示を受けることができ、山国隊が誕生した。
English: The Eastern Company aimed to join forces with the army of Prince Ninnajinomiya, the Seito Taishogun (the supreme commander temporarily appointed to destroy the shogunate), at Osaka, but their attempts to do so did not succeed; moreover, they acquired the nickname the 'Shinpeigumi' (Company of Imperial Soldiers) and tried to attain the role of guarding the palace as imperial guardsmen, but the fighting ended before they ever organized themselves into an effective unit.
Japanese: 大坂の征討大将軍仁和寺宮の陣に合流を目指したが上手くいかず、更に「親兵組」と称し御親兵として御所警衛にあたることに拘ったが最後まで不調のまま終った。
English: Following Imperial Prince Taruhito ARISUGAWA, who was Tosei Daisotoku (great leader who journeys east), who led his army out of Kyoto, one small company from the Yamagunitai received orders to accompany the prince eastwards.
Japanese: 東征大総督有栖川宮熾仁親王の京都出陣に伴い、山国隊に1小隊東征の指令が下った。
English: On March 6, 1868, this small company of the Yamagunitai (comprised of 28 regulars and 2 auxiliaries) added their own force to the Tottori domain regiment of the Tosando (highway) army, becoming the 'Thirteenth Company,' and departed Kyoto.
Japanese: 慶応4年2月13日、山国隊の1個小隊（隊士28人客士2人）が東山道軍の鳥取藩部隊に加わり、「十三番隊」として京都を出発した。
English: On March 30, 1869, the Yamagunitai was met by a tremendous crowd of onlookers as they marched, playing flutes and drums, from Kyoto to Yamaguni in a triumphant return, paying homage at Yamaguni-jinja Shrine.
Japanese: 明治2年2月18日、山国隊は大勢の見物人・出迎えのなか、鼓笛を奏して京都から山国への凱旋を果たし山国神社を参拝した。
English: On April 6, a memorial service was held for those soldiers who had died in battle, and founded a shrine, Shokonjo (today's Yamaguni gokoku-jinja Shrine), in Tsuji village.
Japanese: 2月25日には死者の慰霊祭を行ない、辻村に招魂場（今の山国護国神社）を設けた。
English: In the end, the Yamagunitai suffered four war dead (including one who was never located afterwards) and three deaths to illness during the course of their activities, a steep sacrifice considering their total numbers.
Japanese: 最終的に山国隊はその活躍とともに、戦死4人（行方不明1人含）、病死3人という多大な犠牲を出した。
English: But much like the Shinpeigumi, they were left with enormous debts because they were shouldering the financial burden of their wartime activities themselves, so although the council of village headsmen managed to cover their expenses by selling the lumber and other things they owned jointly as villages, this led to the shrine organization--the heart and soul of the troop--quickly ceasing to exist soon after the Restoration.
Japanese: また新兵組とともに軍費自弁のためにできた膨大な借金は名主仲間共有の山林を売り払うなどして賄われ、肝心の宮座は維新後間もなく消滅してしまった。
English: But thereafter, the Yamagunitai became a source of local pride, which is why figures representing the Yamagunitai can still be seen in the processions for the Yamaguni Shrine Kankosai (festival of re-enshrinement) and in the Kyoto Jidai Matsuri (Kyoto's Festival of the Ages).
Japanese: しかしこれ以来山国隊は郷土の誇りとされ、山国神社の還幸祭と京都時代祭では山国隊姿の行進を見ることができる。
English: In the Eiroku Incident, troops led by the so-called "Miyoshi Triumvirate" (Nagayuki MIYOSHI, Masayasu MIYOSHI and Tomomichi IWANARI) and Hisahide MATSUNAGA attacked and killed Yoshiteru ASHIKAGA, the 13th Seii Taishogun (literally, "great general who subdues the barbarians") of the Muromachi Bakufu (Japanese feudal government headed by a shogun), at the then Imperial Palace in Nijo, Kyoto on Eiroku 8, the 19th day of the 5th month (according to the old calendar) (June 17, 1565).
Japanese: 永禄の変（えいろくのへん）は、永禄8年5月19日(旧暦)（1565年6月17日）、三好三人衆（三好長逸・三好政康・岩成友通）と松永久秀らの軍勢によって室町幕府第13代征夷大将軍・足利義輝が京都・二条御所に襲撃され、討死した事件である。
English: The years given in parentheses are according to the Julian calendar and, unless the context clearly indicates that the Christian calendar is being used, every month and day is based on the Senmyo calendar, a traditional Japanese calendar used to cover ancient history.
Japanese: 文中の（）の年はユリウス暦、月日は西暦部分を除き全て和暦、宣明暦の長暦による。
English: Appointed to the hereditary position of Shugodai (delegate or military governor of a province) of Awa Province, the Miyoshi clan steadily expanded its presence while Nagayoshi MIYOSHI was head of the family, while opposing the Ashikaga Shogun and his deputy from the Hosokawa clan.
Japanese: 阿波国守護代出身の三好氏は、三好長慶のときに、足利将軍や管領細川氏と対立しながらも、着実に勢力を伸ばしていった。
English: Of special note is that in 1553, the Miyoshi clan expelled Shogun Yoshiteru to Kuchiki, Omi Province, and reached the zenith of its power as the virtual ruler of the areas surrounding the capital.
Japanese: 特に天文(日本)22年（1553年）には将軍義輝を近江国朽木に追放し、三好氏は畿内の実力者として絶頂を極めた。
English: However, during the Sengoku Period (Period of Warring States), it was difficult to maintain rule over Kyoto in opposition to the Shogun without relying on the governing mechanism of the bakufu.
Japanese: ところが、戦国時代(日本)における京都の支配は、将軍と対立し幕府政治機構に頼らないまま維持することが困難であった。
English: Furthermore, after Yoshiteru had moved his base to Kuchiki, Omi, the Miyoshi clan was intermittently attacked by the Rokkaku clan and the Hatakeyama clan, and found it difficult to stabilize its rule over Kyoto.
Japanese: さらに義輝が近江朽木へ動座して以降も、断続的に六角氏や畠山氏の攻撃を受け、その京都支配は一向に安定する兆しを見せなかった。
English: Finally in 1558, attacked by the troops of Shogun Yoshiteru and Yoshikata ROKKAKU, Shugo of Omi, Nagayoshi was forced into a rapprochement, and joined the Bakufu Goshobanshu (private guards of the Shogun).
Japanese: そしてついに永禄元年（1558年）には将軍義輝と近江守護六角義賢の攻撃を受けて和睦し、長慶は幕府御相伴衆に列するに至った。
English: However, this development not only prevented the Miyoshi clan from ruling Kyoto but also reduced its status to a mere element of the governing mechanism of the bakufu as a subject of Yoshiteru.
Japanese: しかしこれにより三好氏は京都の掌握はおろか、義輝の臣下として幕府政治機構に組み込まれることなった。
English: Furthermore, roughly from that time on, influential members of the family including Kazumasa SOGO, Yoshikata MIYOSHI and Yoshioki MIYOSHI, eldest son and prospective heir of Nagayoshi, died one after another and, in the end, Nagayoshi even assassinated for himself Fuyuyasu ATAGI, his younger brother who had supported Nagayoshi the entire time.
Japanese: さらにこの頃から十河一存や三好義賢、長慶の嫡男三好義興など有力な一族が相次いで死亡し、果ては最後まで長慶を支えた弟安宅冬康を自らの手で暗殺するに至った。
English: In 1564, Nagayoshi himself died, yet another omen to the decline of the Miyoshi clan.
Japanese: そして永禄7年（1564年）には長慶自身も没してしまい、三好氏は没落の色を一層深めた。
English: Yoshiteru, on the other hand, tried to restore the authority of the Bakufu by mediating among warring lords throughout the country and appointing some of them to honorable offices in the Bakufu.
Japanese: かたや義輝は、全国の戦国大名へ合戦の調停を行なったり、幕府の役職を与えたりするなど、幕府権威の回復を図った。
English: In the same year of 1564, Yoshiteru utilized the Miyoshi clan in driving Sadataka ISE, then head of Mandokoro (the government administrative office) who had been hostile to the Shogun, into death in a losing battle; appointed his (Yoshiteru's) cousin-in-law Harukado SETTSU as new head of Mandokoro; strengthened his control of official decisions of the Bakufu through the Mandokoro, previously out of his real authority but now more at his mercy, and thereby steadily achieved direct rule by the Shogun as the wisest leader after Yoshimitsu ASHIKAGA.
Japanese: また、三好氏を利用して永禄7年（1564年）には敵対していた政所執事伊勢貞孝を敗死に追い込み、新たな政所執事に義輝の義従兄弟にあたる摂津晴門を起用し、従来将軍の意向が及ばなかった政所を掌握して幕府決裁に対する影響力を強め、義満以来の聡明な将軍として幕府の将軍親政を着実に進めていった。
English: However, these initiatives by Yoshiteru also induced the Miyoshi clan to entertain strong suspicion against him to a critical level.
Japanese: しかし、このことが三好氏の義輝に対する危機感を抱かせる要因となった。
English: This sense of crisis drove Hisahide MATSUNAGA, who had control of the Miyoshi family in place of legitimate heir Yoshitsugu MIYOSHI, and the three men of the Miyoshi family into ousting of Yoshiteru, namely assassination of the Shogun.
Japanese: これにより、三好家中の実権を後継者の三好義継に代わって牛耳っていた松永久秀ならびに三好三人衆は、義輝の排除すなわち将軍暗殺へと向かっていくこととなる。
English: About 8 a.m., June 27, 1565, the troops led by Hisahide MATSUNAGA and the three men of the Miyoshi family, intending to oust Yoshiteru and helping Yoshiteru's cousin Yoshihide ASHIKAGA to win the position of Shogun, besieged and attacked the Imperial Palace in Nijo, where Yoshiteru lived.
Japanese: 永禄8年（1565年）5月19日午前8時頃、義輝を廃し義輝の従弟足利義栄を将軍に擁立しようと画策する松永久秀ならびに三好三人衆らの軍勢は、義輝のいる二条御所を包囲、攻撃した。
English: Yoshiteru and his aides had prepared against the Miyoshi troops' raid by repairing the palace building in advance, but were overwhelmed by superior numbers.
Japanese: 義輝側は事前に館を修築するなど、三好勢の襲撃に備えていたが、所詮多勢に無勢であった。
English: Although they fought the Miyoshi troops well despite heavy odds, Yoshiteru died in battle by noon, and his real mother Keijuin (a daughter of Hisamichi KONOE and legitimate wife of Yoshiharu ASHIKAGA, the 12th Shogun) killed herself, following her son to the grave.
Japanese: 三好勢の攻撃に対し、わずかな人数でよく持ちこたえたものの、昼頃には義輝が討死し、生母の慶寿院（近衛尚通の娘で12代将軍足利義晴正室）も殉死した。
English: The desperate and fierce fight by Yoshiteru, a disciple of master swordsman Bokuden TSUKAHARA, has been spoken of for many generations.
Japanese: なお、剣豪・塚原卜伝の教えを受けていた義輝の凄まじい奮戦ぶりが、後世に伝えられている。
English: A major factor to be considered in discussing this incident as the attempt by Yoshiteru ASHIKAGA to strengthen the Bakufu's authority is his perceived sense of distance from the Miyoshi family.
Japanese: この事件、ひいては足利義輝の幕権強化を考えるに当たって問題となるのが、義輝の三好家との距離感である。
English: As is symbolized by the cited victory over Sadataka ISE, recovery of the Bakufu's power in the age of Yoshiteru, who had no real military force (recovery of power not as a mediator of inter-daimyo (feudal lord) strifes who would need only letters and messengers but as the ruler of the areas surrounding the capital whose position was supported by military force) was virtually supported by the conciliatory posture of Nagayoshi MIYOSHI toward the Bakufu.
Japanese: 例示された伊勢貞孝の討伐が象徴的であるが、自前の軍事力を持たない義輝の時代の幕府権力の回復（特に書簡と使者があれば事足りる大名間の調停者としてではなく、軍事力に裏打ちされた畿内の統治者としての権力の回復）は事実上三好長慶の幕府への融和的姿勢により支えられていたものであった。
English: However, Yoshiteru made many attempts to assassinate Nagayoshi, including some in this period, and this fact strongly suggests that he did not realize such attempts would rather undermine the basis of his power than strengthen it.
Japanese: しかし、この時期も含めて義輝は度々長慶暗殺を試みており、その試みが自身の権力基盤を強化するどころか突き崩すものである事に考えが至らなかった事を強く示唆している。
English: Ousting of Shogun Yoshiteru, not even proposed by Miyoshi and Matsunaga initially, but was first masterminded by Mochitaka HOSOKAWA, governor of Awa Province, in a rather early year and, as this fact reveals, Yoshiteru who had insisted on real power and despotism by the Shogun, had been shunned by Bakufu bureaucrats since the beginning.
Japanese: 将軍義輝の排除はもともと三好・松永の発案ですらなく、古くは阿波国守護細川持隆が最初に策した事であり、この事も示すように当初より実権と将軍専制に固執した義輝の存在は多くの幕府吏僚にとって煙たい存在であった。
English: Unable to foresee the consequences of the ousting of Nagayoshi MIYOSHI who, although firmly insistent on his own interests, had never deviated from the posture of respecting the Shogun family, Yoshiteru happened to learn from the soon succumbing of Nagayo
Japanese: その中で己が権益には強い姿勢を見せながらも、将軍家を尊重する姿勢は一貫して崩さなかった三好長慶を排除すればどうなるかすら予見し得なかった義輝は、図らずも程なく長慶が病没する事によって、以前の試みの帰結を知る事となったのである。
English: Immediately after the assassination of Yoshiteru, Hisahide MATSUNAGA and his fellow conspirators imprisoned Kakukei, Yoshiteru's younger brother, of Ichijoin of Kofuku-ji Temple in Nara.
Japanese: 義輝暗殺の直後、松永久秀らは義輝の弟で奈良・興福寺一乗院の覚慶を幽閉した。
English: However, two months later on July 28 (old calendar), Kakukei was relieved from the imprisonment by Yusai HOSOKAWA, a close subject of Yoshiteru, and his party.
Japanese: だが、2ヵ月後の7月28日(旧暦)に覚慶は義輝の近臣・細川幽斎らの手により脱出した。
English: In February the next year (old calendar), Kakukei returned to secular life, renamed himself Yoshiaki (one of the Chinese characters of the name was later changed to another of the same sound) ASHIKAGA and, traveling via Yajima, Omi Province (today's Moriyama City, Shiga Prefecture), sought the protection of Yoshikage ASAKURA, Governor of Echizen Province.
Japanese: 翌年2月に覚慶は還俗して名前を足利義秋（後に足利義昭）と名乗って近江国矢島（現在の滋賀県守山市）を経て越前国守護・朝倉義景を頼った。