nntsuzu/KFTT huggingface dataset:
English: In 1881 he went up to Tokyo and after working at Dojinsha school founded by Keiu NAKAMURA, he entered Keio University founded by Yukichi FUKUZAWA then dropped out the following year.
Japanese: 明治14年（1881年）に上京して中村敬宇の同人社を経て福沢諭吉の慶應義塾に入学して翌年中退する。
English: In 1883, he became the adopted son of his uncle Tohei TAKEKOSHI of Kashiwazaki City, Niigata Prefecture.
Japanese: 明治16年（1883年）に新潟県柏崎市出身の伯父・竹越藤平の養子となる。
English: In that year, he joined a newspaper company Jiji Shinpo-sha; however, he opposed the policy of kanmin chowa (the harmony between the government and people) in the Ad Hoc Commission on Administrative Reform, he retired his job the following year.
Japanese: この年、時事新報社に入社するが官民調和の臨調に反発して翌年退職する。
English: In August 1886, he get baptized by Hiromichi KOZAKI.
Japanese: 明治19年（1886年）8月、小崎弘道よりキリスト教の洗礼を受ける。
English: Around that period, he came to know Soho TOKUTOMI, presented by Jiro YUASA, and assisted Tokutomi's work at Minyu-sha and helped Tokutomi to launch a new newspaper Kokumin Shinbun.
Japanese: その頃、湯浅治郎の紹介で徳富蘇峰と知り合い、民友社及び国民新聞の創刊の手伝いをする。
English: In 1889, he formally joined Minyu-sha, and from February 1, 1890 when Kokumin Shinbun was first published, he took charge of the section of political criticism.
Japanese: 明治22年（1889年）に正式に民友社に入ると、明治23年（1890年）2月1日の国民新聞創刊時より政治評論を担当した。
English: In November 7 of the same year, he published a biography of Oliver CROMWELL, titled "CROMWELL," and impressed his debut as an unofficial historian.
Japanese: この年11月7日、オリバー・クロムウェルの伝記である『格朗穵（クロムウェル）』を刊行して在野史家としてデビューを飾る。
English: From July of the following year, 1891, he began publishing "Shin Nihon-shi" (New History of Japan), a book that was scheduled to be published in three volumes to analyze the history of the Meiji Restoration from the aspects of politics, diplomacy, economy and religion.
Japanese: 翌明治24年（1891年）7月より全3巻の予定で明治維新史を政治・外交・経済・宗教の側面より分析した『新日本史』を刊行を開始。
English: This book was outstanding as the first full-fledged book of modern history among the conventional chronicle books or those of historical investigations, although it was lacking an empirical criticism of historical materials (However, the third volume was unfinished.)
Japanese: 実証的な史料批判の不十分さはあるものの、日本初の本格的な現代史書としてこれまでの編年史・考証史とは一線を画した（ただし、下巻は未完に終わる）。
English: In this book he fiercely criticized the theories valuing the restoration of imperial rule, as well as, the supporters of bakufu (Japanese feudal government headed by a shogun), the pro-imperial, and the domain clique, positioning the Meiji Restoration as 'the revolution in a revolutionary time,' and in this revolution the citizens themselves demonstrated their vitality, facing at the critical situations within and outside of the country.
Japanese: この中で明治維新を内外の危機的状況で国民の活力が発揮された「乱世的革命」と位置づけて王政復古史観や佐幕・勤皇・藩閥論に対して強く批判した。
English: In 1893, he took charge of the biography of Thomas MACAULAY, as one of the books compiled in a series published by Minyu-sha under the name of 'Juni Bungo' (Twelve great literary figures).
Japanese: 明治26年（1893年）には、民友社「十二文豪」シリーズの1冊としてトーマス・マコーリーの伝記を担当する。
English: He became intimate with Aizan YAMAJI, and he came to be known as the history commentator representing Minyu-sha.
Japanese: また、山路愛山とも親交を結び、民友社を代表する史論家として知られるようになった。
English: However, the criticism that Takekoshi made to Soho's commitment to nationalism after the Sino-Japanese War caused a conflict between them, and Takekoshi left Minyu-sha in December 1895.
Japanese: ところが、日清戦争を機に国粋主義に傾倒していった蘇峰を竹越が批判したことから対立し、明治28年（1895年）12月に民友社を退社する。
English: Afterwards, he joined again Jiji Shinpo-sha, and he was accepted as the principle writer of "Sekai no Nihon" (Japan in the World) in 1896, recommended by Munemitsu MUTSU, Kinmochi SAIONJI and others.
Japanese: その後、再び時事新報社に入るが、陸奥宗光・西園寺公望らの世話を受けて、明治29年（1896年）に『世界の日本』の主筆に迎えられた。
English: Based on "Shiseki nenpyo" (Chronological Table of Historical Events) by Nobutomo BAN, he wrote Japanese history of all through the period from the ancient and medieval times to the Meiji Restoration, and presented a view that the Emperor Jinmu's eastern expedition was an ethnic confrontation between the tenson jinshu (people descending from Ninigi no Mikoto, the grandchild of Amaterasu Omikami) and indigenous people.
Japanese: 伴信友の『史籍年表』などを元にして古代から明治維新までの歴史を描き、神武天皇の東征を天孫人種と土着人種の民俗対立と捉えた。
English: About the Nanbokucho-Seijunron (argument on legitimacy of either Northern and Southern Court), he argued that the transition, in which the North people (samurai class) overpowered the Ochoto group (the South people [survivors of the extinct Southern Song dynasty] or court noble class) who were inquisitive and contraction-minded people, became the spiritual backbone of the time.
Japanese: 南北朝正閏論においては北人（武家方）が苛察収斂な王朝党（南人/公家方）を圧倒して時代精神になったと論じるなどした。
English: Thus, he wrote a Japanese history book from the perspective of the history of civilization, employing a point of view different from that of the Kokoku shikan (View of History of the Imperial Nation), and this book went through various editions.
Japanese: そして、文明史の立場から皇国史観とは違う視点から日本史を論じて版を重ねた。
English: After the death of Mutsu, he played an important role as Saionji's close adviser, and when Saionji joined the third Ito cabinet formed in January 1898 as the minister of education, Takekoshi was assigned the post of secretary to the minister together with the additional post by the imperial order, the councilor of the Ministry of Education.
Japanese: 陸奥の死後は西園寺の側近としても活躍し、明治31年（1898年）1月に成立した第3次伊藤内閣に西園寺が文部大臣として入閣すると、竹越は大臣秘書官兼文部省勅任参事官に任命された。
English: However, Saionji retired as the minister at the end of April, his time in office lasted only four months.
Japanese: だが、西園寺は4月末で大臣を退任したために竹越もわずか4ヶ月の在任に過ぎなかった。
English: Later, after the observation tour to Europe, he became a candidate of the Rikken seiyukai party in a local electoral district of Niigata Prefecture, when the 7th general election for the members of the House of Representatives was held in 1902, and from then, he was elected 5 times consecutively (In the 11th general election for the members of the House of Representatives, he changed the constituency and he filed his candidacy in Maebashi City, Gunma Prefecture to become a successful entrant, and for a while he was a member of Chuseikai party.)
Japanese: その後、欧州視察を経て、明治35年（1902年）の第7回衆議院議員総選挙において新潟県郡部区より立憲政友会から立候補して初当選、以後5回連続で当選を果たした（第11回衆議院議員総選挙では群馬県前橋市区に選挙区を移して当選、また一時中正会に籍を置く）。
English: Afterwards, he went on a study tour to Europe and the South Pacific Region and made efforts to establish the Franco-Japanese Society, and in 1906 he assumed the post of the chief editor at the Yomiuri Shinbun, and thus he continued critical activities.
Japanese: その後、欧米や南洋地域の視察を行って日仏協会設立に尽力したり、明治39年（1906年）には読売新聞主筆に就任するなど、評論活動を続けている。
English: Takekoshi, who lost to Nobutsune OKUMA (Shigenobu OKUMA's adopted son) and was defeated in the 12th general election of members of the House of Representatives held in 1915, set up 'Nihon Keizaishi Hensankai' (Compilation committee of Japanese history of economics), and from 1919 to the following year, he published "Nihonkeizai-shi" (Japanese history of economics) consisting of eight volumes.
Japanese: 大正4年（1915年）の第12回衆議院議員総選挙で大隈信常（大隈重信養子）に敗れて落選した竹越は本野一郎らと「日本経済史編纂会」を結成し、大正8年（1919年）から翌年にかけて『日本経済史』全8巻を刊行した。
English: In 1922, he was appointed Goyo-gakari (a general affaires official) of the special Imperial Compilation Bureau, the Imperial Household Ministry, and shortly after that, he was promoted to the chief official of the Compilation Bureau and played a central role in compiling the book "Meiji Tenno ki" (Chronicle of the Emperor Meiji) (However, the nephew of Takekoshi's wife, Akira NAKAMURA [political scientist] who read the manuscript written by Takekoshi, has pointed out that there is a big difference between the original manuscript and the existing text of "Meiji Tenno ki" edited by Kentaro KANEKO and Sanji MIKAMI.)
Japanese: 大正11年（1922年）に宮内省臨時帝室編修局御用掛に任命され、ほどなく編修官長に転じて『明治天皇紀』編纂の中心的役割を担った（ただし、後に竹越が書いた草稿を読んだ竹越夫人の甥である中村哲(政治学者)は、最終的に金子堅太郎・三上参次らがまとめた現存の『明治天皇紀』との大きな違いの存在を指摘している）。
English: In 1930, he wrote "Toanko" (Marquis Toan), a biography of Kinmochi SAIONJI, in which he depicted Saionji's half a lifetime.
Japanese: 昭和5年（1930年）には西園寺公望の半生を記した伝記『陶庵公』を執筆する。
English: In 1940, he was assigned to the privy council, but he received the military repression including the ban on sales of his book, "Nisen Gohyakunen-shi."
Japanese: 昭和15年（1940年）には枢密顧問官に転じるが、軍部の圧迫で『二千五百年史』が発売禁止になるなどの圧迫を受けた。
English: Takekoshi's literary works advocated the importance of understanding and analyzing the trend of thought formented among the national public and individuals, and finding out a certain principle in the relationship between the classification of each period of history and its change, and thus, he presented a developmental view of history from the standpoint of an ordinary citizen.
Japanese: 竹越の著作は歴史上における国民または個人の思想動向とその分析の重要性と時期区分とその変化の法則性把握を提唱し、歴史における経済的要因を重視するなど、市民的立場からみた発展的歴史観を示した。
English: He also considered that the perpetual security of private properties and the individual freedom was the final goal in the human history, from the bourgeois liberalism and Darwinian historical view point on the civilization; and after that this view became the basis of his political activity, based on which he was strongly opposed to the socialism and militarism.
Japanese: また、ブルジョワ自由主義・ダーウィニズム的文明史観の立場から私有財産の永続性と個人の自由を人類史の到達点とみなして、社会主義や軍国主義には強く反対して以後の彼の政治活動を規定するに至った。
English: Jakusho (c. 962 - 1034) was a monk of the Tendai sect of Japanese Buddhism and a literary man who lived in the mid-Heian period.
Japanese: 寂照（じゃくしょう、応和2年（962年）頃?－長元7年（1034年））は、平安時代中期の天台宗の僧・文人。
English: When he went to take charge as Mikawa no kami (Governor of Mikawa Province), he divorced with his wife and took another woman with him to the appointed province.
Japanese: 三河守として赴任する際、元の妻と離縁し、別の女性を任国に連れて行った。
English: However, this woman died in the appointed province, which led him to become a priest under Jakushin (a priest who was YOSHISHIGE no Yasutane before becoming a priest) and live in Nyoirin-ji Temple, which was part of Enryaku-ji Temple, which was said to hold three thousand monks.
Japanese: だが、任国でこの女性が亡くなったことから、寂心（＝出家後の慶滋保胤）のもとで出家し延暦寺三千坊の一つ如意輪寺に住んだ。
English: He crossed the sea to Sung (the name of a Chinese empire), where he was appointed as a Sorokushi of Suzhou City, and he received a purple Buddhist priest stole and was granted the title of Entsu Daishi from Shinso (Sung).
Japanese: 宋(王朝)に渡海し、蘇州市の僧録司に任じられ真宗(宋)（しんそう）から紫衣と円通大師の号を賜った。
English: He also obtained from Chirei at Mt. Tendai the answers and their interpretations for Genshin's 27 questions about the Tendai sect.
Japanese: また、天台山知礼から源信の天台宗疑問27条への回答とその解釈をえた。
English: Although Jakusho tried to go back to Japan, he stayed in Gomon-ji Temple in Suzhou City due to a request by Choi, who was a Sanshishi.
Japanese: 日本へ帰国しようとしたが、三司使の丁謂（ちょうい）の要請により、蘇州市呉門寺にとどまった。
English: When the woman whom Sadamoto took to the appointed province as Mikawa no kami died, he was so overwhelmed by the sorrow that he kept holding her body in bed for a while, instead of burying her.
Japanese: 定基が三河守として任国に連れて行った女が亡くなった際、悲しみの余り、しばらく埋葬せずに、女の亡骸を抱いて臥していた。
English: Unable to stand it any longer and feeling sorry for her, Sadamoto finally buried her.
Japanese: さすが定基も耐えられず、女に対して疎ましく思う気持ちが起こり、ようやく女を埋葬した。
English: Then, Sadamoto is said to have thought 'this world is difficult and painful' and had a religious awakening.
Japanese: その後定基は「この世はつらく苦しいものだ」と、発心を起こしたという。
English: When Jakusho, now a priest, was begging for offerings in a city, he came across his former wife, who harassed him by saying, 'I have been wishing that you would be like this (being in reduced circumstances) as a punishment for deserting me, and now I am able to see it realized.'
Japanese: 出家した寂照が、都で乞食をしていたところ、離縁した妻に会い、元妻に「『私を捨てた報いで、このように（落ちぶれた姿に）なれ』と思っていたが、この通り見届けることができたことよ」と辱めを受けた。
English: Jakusho, on the contrary, was delighted rubbing his hands together, which is a sign of appreciation, and saying, 'this virtue would bring me busshin (mercy like Buddha).'
Japanese: しかし、逆に寂照は「この徳により必ず仏心を得られるであろう」と手をすりあわせて喜んだという。
English: Keisho IGAI (April 26, 1761 - December 8, 1845) was a Japanese Confucianist of the eclectic school (of Japanese Confucianism), who lived during the late Edo period.
Japanese: 猪飼敬所（いがいけいしょ　宝暦11年3月22日(旧暦)（1761年4月26日）-弘化2年11月10日(旧暦)（1845年12月8日））は、日本の江戸時代後期の折衷学派の儒学者。
English: At first he was interested in the study of Shingaku (Edo-period popularized blend of Buddhist, Shinto and Confucian ethical teachings) of Baigan ISHIDA, however, in 1783, he became a disciple of Ryukei IWAGAKI to study Confucianism.
Japanese: 初めは石田梅岩の心学に傾倒するが、1783年に儒学を志して巌垣竜渓の門下に入る。
English: On September 8, 1832, he made an courtesy visited to Tameyori SANYO prior to the departure toward Tsu in Ise Province, but he did not know that Sanyo was on his deathbed.
Japanese: 1832年9月8日、伊勢国の津へ行くに際し挨拶の為頼山陽を訪れたが、山陽が瀕死の床にあるとは知らなかった。
English: He argued the history and insistently advocated the Theories of Legitimacy of the Northern Court, saying, 'Now that the present Imperial Court is from the Northern Court lineage, you are a retainer of the Northern Court, aren't you?' and these words provoked Sanyo's anger.
Japanese: 歴史を論じて北朝正統論を強く主張し、｢今の朝廷は北朝(日本)の系統であるから、君は北朝の臣ではないか｣といって山陽の怒りを買った。
English: Sanyo talked to Shochiku SHINOZAKI about this dispute nine days after this had happened, and died six days later since then.
Japanese: 山陽は、9日後の9月17日にこの論争に就いて篠崎小竹に語り、その6日後に没した。
English: At present, a stone pillar on which the words 'Grave of Master Keisho IGAI' are engraved is found in front of the gate of Ryushin-ji Temple located to the north of Tsu Municipal Nishikyonai Junior High School.
Japanese: 現在、津市立西橋内中学校の北隣にある龍津寺の門前に、猪飼敬所先生墓所と刻んだ石柱が建っている。
English: Takahira KANDA (31 October 1830 - 1898) was a scholar in the end of Edo Period, the governor of Hyogo Prefecture, Councilor of the Senate and Councilor of House of Peers in the Meiji Period.
Japanese: 神田孝平（かんだたかひら、文政13年9月15日(旧暦)（1830年10月31日）-明治31年（1898年）7月5日）は幕末の洋学者、明治時代の兵庫県県令、元老院議官、貴族院議員。
English: On November 20, 1871, he become the governor of Hyogo Prefecture and worked until September 3, 1876.
Japanese: 1871年（明治4年）11月20日(旧暦)に兵庫県令（現在の兵庫県知事）に就任し、1876年（明治9年）9月3日まで務める。
English: During that time, he made landmark proposals such as the Land Tax Reforms and liberalization of land sales for peasants from 1870, and he chaired the local administrative assembly and contributed to the achievement of his proposals in 1873.
Japanese: その間、1870年（明治3年）頃より地租改正を建議するとともに農民の土地売買の自由を唱えるなど当時としては画期的な提案を行い、1873年（明治6年）の地方官会議では議長を務めてその実現に貢献する。
English: He was elected as Councilor of the Senate in 1876 and as Councilor of House of Peers.
Japanese: 1876年に元老院議官、1890年（明治22年）に貴族院議員に選出。
English: Zenkai (1691 - 1774) was a Buddhist priest of the Sotoshu sect of Zen Buddhism in the middle of the Edo period.
Japanese: 禅海（ぜんかい、元禄4年（1691年）-安永3年（1774年））は、江戸時代中期の曹洞宗の僧。
English: His full Buddhist name was Shinnyoan Zenkai; he lived in Asakusa, Edo; his ancestors were said to be the Fukuhara clan of Takada Domain in Echigo Province; and he was a member of rokuju-rokubu (Buddhist pilgrim carrying 66 copies of the Lotus Sutra to be left at sites across Japan) of the Sotoshu sect.
Japanese: 詳しくは真如庵禅海といい、江戸浅草の住人、祖先は越後高田の福原氏であるといい、もと籍を曹洞宗に置く六十六部であった。
English: He felt the absence of absolutes upon the death of his parents, entered the priesthood, went on pilgrimages to various parts of the country and obtained the Buddhist name, Zenkai, when he experienced tokudo (a rite to become a monk) in 1715.
Japanese: 両親が亡くなった事から世の無常を感じて出家し、諸国を行脚、正徳(日本)5年（1715年）に得度して禅海と称した。
English: When he paid a homage to Rakan-ji Temple, Bungo Province (today's Nakatsu City) during his pilgrimage, he learned that Aono-watari, a pier built on a cliff along a river, was so fragile and shaky that people and horses often fell down into the river and felt so sorry that he made a vow of building a path and came up with the idea of excavating for the path.
Japanese: 回国の途中、豊後国羅漢寺(中津市)を参詣した時、川沿いの断崖にかけられた桟橋、青野渡が危険で、人馬のしばしば覆没することを知り、これを哀れみ、鑿道の誓願を発し、陸道の掘削を思いついた。
English: In around 1730, he started excavation with the approval of the head of Nakatsu Domain in Buzen Province and completed the work in 1763, in about 30 years, with the help of local residents and the support of local domain lords in Kyushu.
Japanese: 1730年（享保15年）頃、豊前国中津藩主の許可を得て掘削を始めたが、その後周辺の村民や九州諸藩の領主の援助を得て30年余りの歳月をかけて、1763年（宝暦13年）に完成させた。
English: According to a legend, after the tunnel was opened, people who used this tunnel paid a fee, and therefore this tunnel is said to be Japan's oldest toll road.
Japanese: 開通後、通行人から通行料を徴収したという話が伝わっており、この洞門は日本最古の有料道路とも言われている。
English: The murder episode depicted in this novel is a fiction created by the author Kikuchi; according to the novel, the main character killed his master, a direct retainer of the Tokugawa Shogunate, Saburobei NAKAGAWA, ran away with his master's concubine, became a robber while running a rest house at Torii Pass (Nagano Prefecture), but when he felt his sin, he went into priesthood, started excavation of a tunnel in expiation for his sin, and ended up working together with a son of Saburobei, who followed him seeking revenge, to complete the excavation.
Japanese: 作中では主である旗本中川三郎兵衛を殺害してその妾と出奔、鳥居峠(長野県)で茶屋経営の裏で強盗を働いていたが、己の罪業を感じて出家、主殺しの罪滅ぼしのために青の洞門の開削を始め、後に仇とつけ狙った三郎兵衛の息子と共に鑿ったものとされるが、主殺しなどのエピソードは菊池の創作である。
English: NAKATOMI no Omimaro (date of birth unknown - August 10, 711) was a government official in the Nara Period.
Japanese: 中臣意美麻呂（なかとみのおみまろ、生年不詳－和銅4年6月22日(旧暦)（711年8月10日））は、奈良時代の官人。
English: It is said that he married his Uncle, FUJIWARA no Kamatari's daughter and was adopted by his wife's family and then became the head of Fujiwara clan until Kamatari's biological son, FUJIWARA no Fuhito became an adult.
Japanese: 叔父藤原鎌足の娘を娶って婿養子となり、鎌足の実子である藤原不比等が成人するまで藤原氏の氏上であったといわれている。
English: He was addressed as NAKATOMI no Asomi after changing his last name from FUJIWARA no Asomi to his old name, NAKATOMI, in order to dedicate himself to religious activities.
Japanese: 後に神事に供するため藤原朝臣から旧姓の中臣氏に復し、以後中臣朝臣を称した。
English: In 686, he was captureed for taking a part in the Prince Otsu's rebellion but released later.
Japanese: 朱鳥元年（686年）大津皇子の謀反に連座し、捕らえられたが後放免された。
English: He was promoted to Jyusenshi no Kami (a director of the Mint) in 699, and to Sadaiben (Controller of the Left) in 705, and to Jingikan (officer of the institution for dedicating to religeous ceremony) and Chunagon (Minor Councillor) in 708.
Japanese: 文武天皇3年（699年）鋳銭司長官、慶雲2年（705年）左大弁、和銅元年（708年）神祇官・中納言にそれぞれ任じられた。
English: On April 7, 711, He received the title of Shoshinojo (Senior Forth Rank, Upper Grade); however, he died on August 10 of the same year.
Japanese: 和銅4年（711年）4月7日に正四位上に叙せられたが、同年閏6月22日に死去。
English: There is a priest named I no Maro in the Izumonokuni Fudoki, and he is thought to be the same person as Imimaro.
Japanese: 出雲風土記に猪麻呂(いのまろ)という神官の話が出てくるが、これと意美麻呂(いみまろ)と同一人物という説がある。
English: ONAKATOMI no Kiyomaro (702 - September 6, 788) was a Kugyo (court noble) who lived in the Nara period.
Japanese: 大中臣清麻呂（おおなかとみのきよまろ、大宝(日本)2年（702年）-延暦7年7月28日(旧暦)（788年9月6日））は、奈良時代の公卿。
English: In 762, he promoted Imperial orders of Emperor Junnin as Mombu-taifu (post of Ministry of Education) and Shikibu no taifu (Senior Assistant Minister of the Ministry of Ceremonial), and in December was appointed to be a Sangi (councilor).
Japanese: 762年（天平宝字6年）文部大輔・式部大輔として淳仁天皇の勅旨を宣伝し、12月参議に任じられた。
English: In January 771, when he was Dainagon (chief councilor of state), he became togu-no-fu for Imperial Prince Osabe, who was the prince of Emperor Konin, and in March he was appointed as udaijin (minister of the right) of Junii (Junior Second Rank).
Japanese: 771年（宝亀2年）1月、大納言の時光仁天皇の皇子他戸親王の東宮傅となり、3月には従二位右大臣に任じられた。
English: He retired in June 781 and died in 788 at the age of 87.
Japanese: 781年（天応(日本)元年）6月に職を辞し、788年（延暦7年）に87歳で薨去。
English: The Kagemasa KAMAKURA (TAIRA no Kagemasa) was a military commander of the late Heian period.
Japanese: 鎌倉景政（かまくらかげまさ／平景政（たいらのかげまさ））は、平安時代後期の武将。
English: His father had a territory in Kamakura in the Sagami Province (the nearby spot of the present Kamakura City, Kanagawa Prefecture) and he called himself as Kamakura clan.
Japanese: 父の代から相模国鎌倉（現在の神奈川県鎌倉市周辺）を領して鎌倉氏を称した。
English: He went to the front in the Gosannen no Eki (the Later Three Years' War [1083 - 1087]) when he was 16 years old; 'Oshu-gosannen-ki' (A Chronicle of Later Three Years' War in Oshu) includes an anecdote in which he kept fighting in spite of his right eye being shot by an enemy soldier.
Japanese: 16歳の頃、後三年の役（1083年-1087年）に従軍した景政が、右目を射られながらも奮闘した逸話が「奥州後三年記」に残されている。
English: The place where he had his right eye treated after the war remains as a place name of 'Mebuki' (present Noda City, Chiba Prefecture).
Japanese: 戦後、右目の療養をした土地には「目吹」の地名が残されている（現在の千葉県野田市）。
English: He developed Oba no mikuriya,Takakura-gun, Sagami Province (the nearby spot of present Fujisawa City, Kanagawa Prefecture) during the years from 1104 to 1106 and he donated this place to the Ise Jingu Shrine around 1116.
Japanese: 長治年間（1104年－1106年）相模国高座郡大庭御厨（現在の神奈川県藤沢市周辺）を開発して、永久(元号)4年（1116年）頃伊勢神宮に寄進している。
English: According to a record, Kagemasa's son Kagetsugu was a lower ranked officer at Oba no Mikuriya in 1134.
Japanese: 子の景継は、長承4年（1134年）当時の大庭御厨下司として記録に見えている。
English: Also, "Azuma Kagami" (The Mirror of the East) includes the name of Yoshikage NAGAE as the grandchild of Kagemasa in the entry of February 8, 1182.
Japanese: また『吾妻鏡』養和2年（1182年）2月8日条には、その孫として長江義景の名が記されている。
English: In "Shibaraku," which is one of the Kabuki juhachiban (the eighteen best plays of the Ichikawa family of kabuki actors), Kagemasa appears as the main character and this play has been well known among the Japanese people from generation to generation and has been one of the most popular plays always.
Japanese: 歌舞伎十八番『暫』（しばらく）では景政が主役として登場し、今日に至るまで人気演目の一つとして親しまれている。
English: According to the genealogy in "Sonpi Bunmyaku (a Japanese genealogical text)"Kagemasa was the descendant of TAIRA no Yoshishige who was the youngest son of TAIRA no Takamochi or TAIRA no Yoshikane, the second son in the fourth generation; also the text says that Kageyoshi Oba, Kagechika Oba and Kagetoki KAJIWARA were all descendants of Kagemasa in the third generation.
Japanese: 『尊卑分脈』による系譜では、景政を平高望の末子平良茂もしくは次男平良兼の4世孫とし、大庭景義・大庭景親・梶原景時らはいずれも景政の3世孫とする。
English: On the other hand, according to "Genealogy of the various schools of Kanmu-Heishi/Taira clan (Miura Wada Monjo [written material])" which came into existence in the Kamakura Period, Kagemasa sprung from the lineage of TAIRA no Yoshifumi, and Kagechika Oba and Kagetoki KAJIWARA sprung from the lineage of the uncle (or cousin) of Kagemasa.
Japanese: 他方、鎌倉時代に成立した『桓武平氏諸流系図(三浦和田文書)』による系譜では、景政は平良文の系統とし、大庭景親・梶原景時らは景政の叔父（あるいは従兄弟）の系統とする。
English: There are three kinds of genealogies in which Kagemasa appears; in two genealogies, clans such as Kagawa clan, Oba clan, Kajiwara clan are described as family lines which continued to Kagemasa's brothers or cousins; so we do not have accurate information on Kagemasa.
Japanese: 景政の登場する系図は3種類あり、内2種類では香川氏や大庭氏、梶原氏などは景政の兄弟もしくは従兄弟に連なる家系としており、確かなことは判らない。
English: There are many Goryo-jinja Shrines that enshrine Kagemasain the region which corresponds to the former Kamakura county in Yokohama City (present Sakae ward, Totsuka ward, Izumi ward, and Seya ward) and there are also other shrines which enshrine Kagemasa in various places in Japan.
Japanese: 横浜市内の旧鎌倉郡にあたる地域（現在の栄区・戸塚区・泉区(横浜市)・瀬谷区）に多く存在する御霊神社は概ね景政を祀っており、そのほか各地にも景政を祀る神社がある。
English: In 531, the necklace the daughter of IOKIBE no Kikoyu gave to KASUGA no YAMADA no Himemiko turned out to be the one she had stolen from Okoshi.
Japanese: 安閑天皇元年（531年）、廬城部枳莒喩（いおきべのきこゆ）の娘が尾輿の首飾りを盗み、皇后春日山田皇女に献上した事件が発覚た。
English: In 539, he accused OTOMO no Kanamura of ceding the four areas of Mimane to Baekje, and made Kanamura retire from the political world.
Japanese: 欽明天皇元年（539年）、大伴金村が任那4郡を百済に割譲したことを非難し、金村を政界から引退させた。
English: In 552 when Buddhism was allegedly introduced to Japan and Sho Myoo, the King of Baekje, sent Buddha statues and scriptures, Okoshi and NAKATOMI no Kamako insisted abolishment of Buddhism and they conflicted with SOGA no Iname, who was on the Buddhist side.
Japanese: 欽明天皇13年百済の聖明王から仏像や経典などが献上された時（仏教公伝）には、中臣鎌子とともに廃仏を主張し、崇仏派の蘇我稲目と対立した。
English: SOGA no Sukenari (1172 - June 28, 1193) was a samurai who lived during the early Kamakura period.
Japanese: 曾我祐成（そがすけなり、承安(日本)2年（1172年）　-建久4年5月28日(旧暦)（1193年6月28日））は、鎌倉時代初期の武士。