nntsuzu/KFTT huggingface dataset:
English: They not only learned classical literature and ideas ('hakka') from Atsutane but also had deep interest in the underworld like their teacher, and each of them evolved theories of mysterious things based on their own views.
Japanese: 彼らは篤胤の八家の学問を吸収するとともに、篤胤同様に死後の世界の存在に深く関心を抱いており、夫々の弟子達がさらにその研究を敷衍し、各人が独自の解釈に於ける幽冥観の認識を持ち其々の立場から幽冥思想を展開して敷衍して行く事となる。
English: Yoshika MUTOBE was a Shinto priest of the Muko-jinja Shrine of Yamashiro Province and gained even Atsutane's respect; based on Atsutane's theory of the Dark and the Light, he wrote a paper about Ubusuna-shinko (belief that native gods keep protecting people before and after they are born) and wrote "Kenyu-junko" (Study on the theory of the Dark and the Light); his works are known as distinguished ideas that shed light on the dark mysteries.
Japanese: 中でも篤胤も一目置いた山城の向日神社神官・六人部是香が篤胤の幽顕弁を敷衍し講説した産土信仰や顕幽順考の論は幽冥の神秘を穿つ貴重な論考として知られている。
English: The theory of the Dark and the Light and the idea of unworldly men's world, which Atsutane taught based on Kodo, were, in fact, Chinese ancient philosophies that had been introduced in centuries past, especially Gengaku ('xuanxue', philosophy fused by Confucianism and Taoism during the period from the third century until the fifth century) and Shinsendo ('shenxiandao', method for becoming unworldly man); Gengaku was regarded as the scholar to analyze the essence beneath the surface of the phenomenon.
Japanese: 篤胤の提唱する古道に於ける幽顕の弁や神仙思想とは、実は皇国に古来から伝播した玄学(神仙道)の事であり、玄学とは現象を動かす物の奥にある本質を解明する学問の事である。
English: In brief, while advocating Kodo, Atsutane had been studying Japanese original Shinsendo that was a fusion of Japanese ancient philosophy about gods and Chinese Taoism.
Japanese: 篤胤にとって古道学とは日本古来の神代思想と支那の老荘道家の思想を融合した皇国伝来の独自な神仙道の思想である事に気づく。
English: Japanese original Shinsendo had been inherited for generations in Japan, and Yoshika, one of Atsutane's leading disciples, applied Atsutane's theory to evolve the Japanese Shinsendo and established his own school in his hometown Yamashiro Province; Atsutane also had a high regard for Yorozu IKUTA's ability and hoped he would become his heir and his daughter's husband, however, Yorozu died at an early age.
Japanese: この日本古来から連綿と伝わりたる教義を広める為に、山城の是香は篤胤の理論を更に敷衍して、郷里の地で私塾を開き活躍することとなるが、是香同様にその学才を高く評価した篤胤が娘の養子にと嘱望していた生田萬は儚くも夭折してしまった。
English: Those days, Atsutane went through the hardest time, because he lost his dearest wife and his two sons died at an early age as well.
Japanese: この前後の時期は篤胤にとって最も厳しい試練の時節でもあり、最愛の妻織瀬を亡くし、息子二人も夭折した。
English: After recovering from grief because of his wife's death and poverty, by everyone's advice, Atsutane remarried Riyo (her real name was Orise), an adopted daughter of Atsutoshi YAMAZAKI, who was a student of his school and very rich.
Japanese: 悲しみ覚めやらむ妻への思慕と日々の生活苦に喘ぎ苦悶した篤胤ではあったが、やがて一陽来復し、周囲の忠告を受け容れて門人の富豪・山崎篤利の養女りよ(お里勢)と再婚し後妻として迎える。
English: As dark clouds had gone by without notice, about the same year, the young Midorikawa brothers entered his school.
Japanese: この時節には暗雲もしずかに去り往きて、伊予から春秋に富む二人の兄弟が篤胤の元に入門した。
English: Later, Atsutane's daughter Oteu (her real name was Chieko or Orise) fell in love with the elder of the Midorikawa brothers, and Atutane allowed the marriage and to adopt the bridegroom as the heir to the Hirata family.
Japanese: 後になって碧川兄弟の兄の方を娘おてう（千枝改名して織瀬）が見初めて、篤胤も同意し嗣子として平田家に入り婿する事を許可される。
English: Following the marriage, Oteu changed her real name to Orise after her biological mother's name; she was quite a talented woman with an incredible memory, she didn't forget anything she had read once, and could answer any question about her father's works with no difficulty.
Japanese: 婚姻後に実母の名を継ぐことになる妻の織瀬は、中々の才女でありまして、一度目に通したものは、すべて諳んじ父篤胤の著述については、何を尋ねてもすらすら答えることが出来たと言う。
English: Besides she understood English; she wrote well with beautiful handwriting which remains in oblong cards when she wrote her father's waka (poetry) for him.
Japanese: 英語もできたし、文章も巧みで文字は美しく、父の詠んだ和歌を短冊に代筆している。
English: At her deathbed, she sat up straight, said goodbye to everyone, lay down saying just "then" and died.
Japanese: 臨終のときには、きちんと正座して皆に臨終の挨拶をして、それではと床につき、そのまま帰幽したそうだ。
English: Her end seems to be similar to the end of Harumichi YANO of Ozu (Iyo Province) and it is considered that she had secretly learnt unworldly men's Dakkonho (method for undoing the body), or Kodo's Chinkon (method for organizing the spirit) or Kishinjutsu (method for returning the spirit).
Japanese: 伊予大洲の矢野玄道翁の臨終を髣髴とさせるものがあるが、多分仙家伝来の脱魂法や古道の鎮魂や帰神術を秘かに学ばれていた事に起因があるのではないかと思われる。
English: When doing Chinkon, the person has to collect his own spirit at the center of the body and keep it still without releasing it; as a result of the exercise, the collected spirit would react with the gods' spirits to become one.
Japanese: 因みに鎮魂とは己の神魂をその身体の中封に鎮め敢て妄りに動き去らしめず、以って天神の心霊と妙応感合して一体を相成さしむる法を云う。
English: Since getting married at the age of 25, Kanetane had been feeling the heavy responsibility to inherit the study and enormous debts that his father-in-law had accumulated.
Japanese: 25歳で婿入りした鐵胤は、新婚当初から父の跡目を継ぐ重責と、また平田家の莫大な借財の重さをひしひしと体感していた。
English: However, he cleared off all the debts and succeeded in protecting and evolving the classical Shinto that the head family of the Hirata family had inherited for generations; those works are still being told as moving stories.
Japanese: 篤胤亡き後に、借財や負債はすべて返済し平田宗家伝来の復古神道の道を守り更に進展させた事は美談として今日まで語り継がれている。
English: He was originally endowed with talents as a scholar and studied hard, however, under the situation as the successor, he is said to have had no time to write his own book.
Japanese: 本来学者肌で研究熱心な勉学家あったが、置かれた立場の責任上自著を書き著すゆとりがなかったと言われている。
English: Dr. Tanemichi AOYAMA, the founder of the department of internal medicine of Tokyo University, was the third son of Kagemichi AOYAMA, a student of Hirata's school, and he had been expected to become the successor to Nobutane HIRATA (the third head teacher of Hirata's school) before he decided to become a medical student.
Japanese: 東京大學の内科創始者、青山胤通博士は平田門下青山景通の三男で、医道の道に進まなかったら、平田宗家の三代目平田延胤の後継者と目された人物であります。
English: Dr. Taizo KUMAGAI of the medical school of Tohoku University was a relative of Dr. Aoyama, and had a deep relationship with the Hirata family; Dr. Yasuhiko MORIOKA, who became world-famous when he operated on Emperor Showa, also had a relationship with the Hirata family and he wore a good-luck charm from the Hirata-jinja Shrine when performing the operation.
Japanese: 東北大学医学部の熊谷岱蔵博士は青山博士とは姻戚関係で、平田宗家とも関係深く、現在では昭和天皇の手術で一躍世界に知られた東京大學の森岡恭彦博士は、手術のとき平田神社のお守りを肌身につけて手術に臨まれたという。
English: He is the representative of the board of Hirata-jinja Shrine; considering the relationship between those people and the Hirata family, everything seems to be connected and led by unseen, mysterious power.
Japanese: 平田神社の責任役員総代でもありますが、すべてが、目に見えない奇霊な糸で紡がれて導かれている事がわかる。
English: The Hirata family had preserved Nijugobu Hisho (secret books categorized into 25 areas) as naisho (inside books) closely separated from gaisho (outside books).
Japanese: 平田家には廿五部秘書というものがあり、外書に対する内書として厳重に区別されていた。
English: Those books were forbidden to be shown to others, and except for books on astronomy, Ekigaku ('yi', Chinese scholarship of fortune telling) and Esoteric Buddhism, those books were mostly about Taoism and Gengaku including "Senkyo Ibun Saisei Kibun" (Another Story of Unworldly Men's World and Resuscitation Stories).
Japanese: この他見厳禁の書籍類は、天文や易学・密教などを除くと大半が道家玄学の書であり、仙境異聞附再生記聞なども含まれていた。
English: He also became interested in an unworldly man from Mt. Iwama called Sojo (meaning "highest-ranking monk") Sugiyama, who had enlightened Torakichi from the other world, and grew to believe in such a mysterious existence; having become fascinated with the Gengaku of Taoism, he then formed a new theory of Shinsendo by fusing Japanese Kodo and Chinese Gengaku and began inducting his students into the theory as some kind of esoteric ceremony.
Japanese: やがて寅吉少年を幽冥から啓導されている、岩間山の山人・杉山僧正なる異人に興味を抱き信仰を重ねていく間に、道家の玄学思想に魅せられて、我が国に伝来する古道の思想と道家玄学の思想を折衷した神仙道の教義をうち立て、弟子達にこの秘教密儀的な秘儀を伝授することとなる。
English: He even showed earnest students the picture of Gogaku-shingyo-zu (Five Miraculous Mountain of China) which Taoist had treasured.
Japanese: その教義の奥伝として、一部の熱心な道士に道家尊崇の五岳真形図を伝授していた。
English: The photo of some parts of Gogaku-shingyo-zu, which the Hirata family had preserved, is shown in "Bessatsu Taiyo, Hirata Atsutane" (edited by Katsuyasu MAITA and Hiroshi ARAMATA, published by Heibonsha in 2004).
Japanese: この五岳図については、平成16年に出版された米田勝安・荒俣宏編平凡社別冊太陽平田篤胤の中で一部写真公開されている。
English: Kenzo KOBAYASHI, a professor of Tamagawa University, dissected Atsutane's studies on Shinsendo and Gengaku in "Hirata Shinto no Kenkyu" (Study on Hirata Shinto).
Japanese: 篤胤の神仙道・玄学研究に関する論考は、玉川大学教授の小林健三著『平田神道の研究』の中で詳しく論じられている。
English: In the Kaei era (1848-1854), a young general practitioner, Yukiyasu SHIMADA had been treating people in his 'Jinriki Toyaku-chogojo' (gods' power pharmacy) in Wakayama City (Kii Province), and his treatment and prescription by gods' power was very popular among the city as the demonstration of gods' power had great effects.
Japanese: 嘉永の時代に、紀州若山在住の若い町医者島田幸安は、その城下町で「神力睹薬調合所」を開き、彼の神通力と神の導きによる薬の調合は実に霊験あらたかで、和歌山市中ではかなりの評判を呼んでいた。
English: Sotetsu MISAWA, a junior statesman of the Kishu Domain (Kii Province), entered Tetsutane's school on 5th September 1840 on the introduction of Uchito MOTOORI; Sotetsu heard about Yukiyasu from people of his hometown.
Japanese: 紀州藩の下級藩士参澤宗哲は天保11年8月10日本居内遠の紹介によって、鐡胤の主宰する平田門に入門しているが、宗哲は地元の住民達の噂話を伝聞することによって幸安の存在を知る事になる。
English: Sotetsu had ample knowledge about Sendo Torakichi whom Atsutane HIRATA had researched 30 years ago.
Japanese: 宗哲は師である平田篤胤が、30年前に調べあげた仙童寅吉事件のことが深く記憶の底にあった。
English: By a strange coincidence, his friend and Doshin-kumigashira (head of a police constable) Ibaraki gave him more details of Yukiyasu's treatments, then he felt something and soon went to Wakayama to meet Yukiyasu, and he eventually took the oath and became Yukiyasu's pupil.
Japanese: 縁あって幸安の話を知人の同心組頭茨木某より更に詳細に伝え聞くや感ずる処もあって、早速若山の島田幸安の寓居に訪ねて行き正式に入門の誓詞を提出して直接教えを乞う事になる。
English: Yukiyasu told Sotetsu about his strange experience; about 1851, an old man appeared in Yukiyasu's dream, the old man took him to Mt. Aka (Mt. Kirishima) of the Kyushu region and introduced him to an unworldly man who called himself Seijorisen-kun.
Japanese: 師である幸安の話によると、嘉永4年頃に夢中に枕元に立った老人に導かれて九州の赤山(霧島山)に連れて行かれそこで、その老人は清浄利仙君と名乗る仙人を紹介した。
English: Seijorisen-kun said that he had been born in the period of Emperor Nintoku (313-399), came to the unworldly men's world by the leading of Sukunahikona no mikoto (one of Japanese ancient gods), and he was 1500 years of age; he described the appearance of Sukunahikona no mikoto and even said the name of his wife that he had married in that world.
Japanese: 利仙君は仁徳天皇時代の人で、少名彦の神の導きで仙界に入り、齢は千五百歳との事であり、その導きを受けている神様の風貌から妻帯されている妻の名前まで聞かされる。
English: It was not surprising that Tetsutane was excited about the information since he had been interested in Gengaku and Shinsendo due to the influence of his father-in-law Atsutane.
Japanese: 父からの薫陶により、玄学には特に興味を抱いていた銕胤が、この情報に飛びつかない筈はない。
English: Yasuo MIYAOI of Katori County (Shimousa Province), one of Atsutane's leading disciples, had been enthusiastic about mysterious things; he heard about Yukiyasu and went all the way to Wakayama to meet him on 26th January 1855, however, Yukiyasu had already disappeared without leaving any trace.
Japanese: また三度の飯よりも神秘好きな房総の宮負定雄も安政元年12月9日に香取郡から和歌山の島田の元へ訪れているが、既に幸安は消息を絶っていた。
English: Although Yasuo couldn't meet Yukiyasu, in Wakayama he met Yukiyasu's pupil Sotetsu MISAWA and they became friends; they had kept a close relationship by introducing friends or sending works and information to each other until Yasuo died in 1859.
Japanese: この日を境に、嘉永年間に入門した愛弟子の参澤宗哲と紀州で邂逅し意気投合、安政6年に貞雄が死ぬまでの五年間、相互の交流や互いの自著や情報を交換したりして交遊関係を続けている。
English: Explaining in up-to-date terms, Yukiyasu SHIMADA was a doctor in a small town, who treated sick and wounded people with appropriate measures for each case, and also compounded chemicals or herbs into Japanese herbal medicine or Chinese herbal medicine.
Japanese: 幸安の生業は当世風に言えば、患者の病に応じて治療を施し皇漢薬の調剤をする町医者の事である。
English: For patients that were deeply troubled, he performed Chinkon and became a medium for gods to tell of gods' message, see patient's previous incarnation and predict the future by the leading of Tokainotsukasa Daishinsen-sama (Sukunahikona no mikoto), and teach the way of living in this world like a present spiritual counselor.
Japanese: 複雑な悩みを抱える相談者には、自らの鎮魂に依り神懸りして託宣を述べ、神霊界に鎮まる東海司大神仙様からの御幽導によって、人の前世や行く末などを的確に予言したり、処世の大道を諭す、スビリチュアル・カウンセリングのようなものを行っていたようである。
English: While Yukiyasu was alive, his pupil Sotetsu MISAWA listened to his lectures and wrote them down in "Shinkai Monogatari" (Story of Gods' World) in 20 volumes, however, some parts of the description of the gods' world aroused much controversy between Sotetsu and the Hirata family at about the end of the Ansei era (1854-1860)..
Japanese: 生前に師幸安からの口授を聞き書きした、宗哲の『神界物語』は全20巻にも及ぶが、この神界の有様を記録した内容の一部が物議をかもす事となり、安政末年の間に於いて平田宗家との間に軋轢が生じた。
English: Kanetane ordered all the students of Hirata's school to reject all books by Sotetsu and stopped the printing as well.
Japanese: 銕胤は全平田門下に対して、参澤宗哲の著書を焚書し以後流布させないように指示した。
English: The truth is unknown, however, some people said that several students of Hirata's school had become interested in the theory of unworldly men which Sotetsu had been teaching, and had entered Sotetsu's school or respected him, so Tetsutane became worried about it and reacted.
Japanese: 一説によると一部の平田門下のものが、参澤の力説する神仙思想に魅せられて彼の主催する塾に入門したり、参澤を崇めるようになったからだとも言われているが詳細は藪の中であります。
English: Therefore, at present, the original copies of "Shinkai Monogatari" cannot be found and only copies of some volumes remain.
Japanese: よってこの神界物語の版本は市場にでる事はなく、出ても数巻の写本でのみ伝わっていると聞く。
English: He had such plain features as being called clownish face or plump-cheek face, but was popular with the role of a devoted wife.
Japanese: ひょっとこ面ともおかめ面とも言われるほど容貌は悪かったが世話女房役で人気を得た。
English: Senchiyo MATSUDAIRA (April 22, 1595 - March 21, 1600) was a member of samurai family in the Azuchi-Momoyama period.
Japanese: 松平仙千代（まつだいらせんちよ、文禄4年3月13日(旧暦)（1595年4月22日）-慶長5年2月7日(旧暦)（1600年3月21日））は安土桃山時代の武家の人物。
English: He became the adopted heir of Chikayoshi HIRAIWA, one of the Sixteen Heavenly Generals of Tokugawa and Fuyaku (a warrior who educate the son of the Lord to become a great leader) through the good offices of Ieyasu who was concerned about Chikayoshi having no heir.
Japanese: 徳川信康の傅役で徳川十六神将の一人だった平岩親吉に嗣子がいないことを憂えた家康の配慮で、親吉の養嗣子になった。
English: He move to the Kofu Domain, Kai Province and in 1599 to Osaka with his father in law, Chikayoshi who was transferred to other domain, but died in the next year.
Japanese: 養父親吉の移封に従い甲斐国甲府、慶長4年（1599年）大坂に移るも翌年歿。
English: His tombs are located in Kofu City, Yamanashi Prefecture, Tennoji Ward, Osaka City and Kogakuin cemetery in Heiwa Park in Nagoya City, Aichi Prefecture.
Japanese: 墓は山梨県甲府市、大阪府天王寺区、愛知県名古屋市の平和公園(名古屋市)の高岳院墓地にある。
English: His father, Nobutaka UENO was a Busho, who, as a trusted vassal of Yoshitane ASHIKAGA, went down to Saigoku (western part of Japan [especially Kyushu, but ranging as far east as Kinki]) with Yoshitane being driven out of his position of Seii taishogun (literally, "great general who subdues the barbarians") in the Coup of Meio and was appointed the lord of the Kimurayama-jo Castle in Bitchu Province.
Japanese: 父　上野信孝は足利義稙の近臣として、明応の政変において征夷大将軍を追われた義稙に随行して西国に下り、備中国鬼邑山城主に任ぜられた武将であった。
English: His father made Takanao UENO of his family the lord of the Kimurayama-jo Castle in Bitchu Province, made his second son, Yorihisa UENO the lord of the Matsuyama-jo Castle (Bitchu Province) and went back to Kyoto with his eldest legitimate son, Kiyonobu.
Japanese: 父は一門の上野高直を鬼邑山城主とし、次男　上野頼久を備中国松山城(備中国)に任じて、嫡男　清信を伴い、京都帰洛した。
English: When the 13th Shogun, Yoshiteru ASHIKAGA was killed by the army of Yoshitsugu MIYOSHI, Miyoshi sanninshu (three chief retainers of the Miyoshi clan) and Hisahide MATSUNAGA having Yoshihide ASHIKAGA, Yoshiteru's younger cousin, at their head and then Yoshiaki ASHIKAGA, Yoshiteru's real younger brother was pursued, Kiyonobu followed Yoshiaki to escape to Echizen Province for help of Yoshikage ASAKURA.
Japanese: 清信は、13代将軍　足利義輝が従弟足利義栄を奉じる三好義継、三好三人衆・松永久秀の軍勢に討たれ、義輝の実弟　足利義昭に追跡の手が及ぶと、義昭に随行し越前国の朝倉義景の下に逃れた。
English: After staying at Ichijodani-jo Castle, the headquarters of Asakura clan, Kiyonobu asked Yoshikage ASAKURA to raise an army with Yoshiaki as its head to attack Shogun Yoshihide, but Yoshikage did not act at all.
Japanese: 朝倉氏の膝元　一乗谷城に逗留後、義昭をして将軍義栄討伐の兵を挙げることを求めるものの、朝倉義景が一向に動かなかった。
English: Yoshiaki came to be protected by Nobunaga ODA of Owari Province, received reinforcements by the Oda army, recaptured Shogunate and when he entered Kyoto, Kiyonobu followed him.
Japanese: 義昭は尾張国の織田信長の保護を受け、織田軍の加勢により将軍職を奪還、京都に入洛し清信はこれに随行した。
English: Afterward, due to the confrontation between Nobunaga and Yoshiaki intensifying, anti-Nobunaga network was formed by the order of the bakufu, but it was destroyed by Nobunaga.
Japanese: その後、信長と義昭の対立が深め、幕命によって形成された信長包囲網が信長の手によって崩された。
English: While the Oda army was closing in on the bakufu, Kiyonobu insisted on all-out resistance and reportedly got into a quarrel in spite of the presence of Yoshiaki with Yusai HOSOKAWA who advocated surrender.
Japanese: 幕府に迫る織田軍を前に、清信は義昭の面前で徹底抗戦を訴え、降伏を唱える細川幽斎と口論に及んだという。
English: However, when Muromachi bakufu was overthrown in 1573 and Yoshiaki came under the protection of the Mori clan, Kiyonobu left him and started to serve Nobunaga.
Japanese: しかし、1573年（天正元年）年に室町幕府が滅び、義昭が毛利氏を頼ると清信は義昭と離れ、そのまま信長に仕えた。
English: After Nobunaga was killed in the Honnoji Incident, Kiyonobu came to serve Hideyoshi TOYOTOMI, the virtual successor of Nobunaga and became Umamawari (horse guards).
Japanese: 本能寺の変において信長が亡くなった後、その事実上の後継となった豊臣秀吉に仕え、馬廻となった。
English: Nobusada IKAI (year of birth and death unknown) was a Busho (Japanese military commander) from the Sengoku period (period of warring states) to the Azuchi-Momoyama period.
Japanese: 猪飼昇貞（いかいのぶさだ、生没年不詳）は、戦国時代(日本)から安土桃山時代にかけての武将。
English: His real name was known as 'Sadanao' and 'Masakatsu,' but the name confirmed by signature was 'Nobusada.'
Japanese: 実名は、「定尚」や「正勝」が伝わるが、署名によって確かめられるのは「昇貞」である。
English: His father was the Governor of Sado Province Norinao IKAINO according to 'The Family Tree of the Ikai Family' (Appeared in 'The Ikai Clan, a Local Powerful Family of Omi Katada' by Koji TAKASHIMA).
Japanese: 父は「猪飼家系譜之図」（高島幸次「近江竪田の土豪猪飼氏について」所収）によると、猪飼野佐渡守宣尚。
English: His children included Hidesada IKAI (who served Mitsuhide AKECHI, received Akechi family name, Hanzaemon Hidesada AKECHI and after that became a retainer of Nagahide NIWA and then served Ieyasu and received an annual stipend of 490 koku of rice in Totomi and Suruga Provinces.
Japanese: 子に猪飼秀貞（明智光秀に仕え、明智姓の明智半左衛門秀貞という名を賜り、その後は丹羽長秀の臣を経て、家康に仕え遠江・駿河にて四百九十石の知行を与えられている）がいる。
English: Although he belonged to the Asai clan, he surrendered to Nobunaga ODA with Matajiro ISOME and Magojiro BABA of the same Katadashu after Siege of Shiga, a battle for advancing to the capital (Kyoto) by Nobunaga ODA finished in 1570.
Japanese: 浅井氏に属したが、1570年（元亀元年）の織田信長の上洛戦志賀の陣終結以後は、同じ堅田衆の居初又次郎・馬場孫次郎と共に信長に降る。
English: He defended Katada with Masahisa SAKAI and others dispatched by the Oda family to secure the logistic routes.
Japanese: 同年11月、織田家から派遣された坂井政尚らと共に物流を押さえる為に堅田を守備した。
English: When they were attacked by the Asakura army led by Kagemasa MAEBA, they fought back, but Masahisa SAKAI was killed in battle and Nobusada and others escaped.
Japanese: 前波景当率いる朝倉軍の攻撃をうけた為、応戦するも坂井政尚は戦死、昇貞らも逃亡している。
English: He was entrusted with full control of Shiga County and seemed to have such considerably independent powers as exercising general control over water transport and fishery of Lake Biwa.
Japanese: 志賀郡の一職支配を任せられ、琵琶湖の水運・漁業を統轄するなど、かなり独立した権限を持っていた様子であった。
English: He attacked the coastal bases of Asai side by setting fire and gun-shooting in August 1572.
Japanese: 元亀3年（1572年）7月には、明智勢として浅井方の沿岸拠点へ向けて放火・銃撃を行っている。
English: He was never heard of again after猟場米請取状 of 伊崎立場 by 昇定下代 dated on May 24, 1582.
Japanese: 天正10年（1582年）4月22日付の昇定下代による伊崎立場の猟場米請取状以降、消息を絶っている。
English: Since he has not been referred to in any materials, he is presumed to have been killed in battle at the time of the Honnoji Incident taking part in the Mitsuhide side.
Japanese: 資料などにも掲載されていない為、本能寺の変に際し、光秀方に加担し戦死したものと推測される。
English: Hiromichi KATAYAMA (Dec 22, 1907 – Mar 10, 1963) was a leading Japanese traditional Noh play actor (shite-kata) of the Kanze school.
Japanese: 片山博通（かたやまひろみち、1907年12月22日-1963年3月10日）は、観世流シテ方の能楽師。
English: In 1944 Hiromichi inherited the family's stage name to become '8th Kuroemon KATAYAMA' however, he reverted back to his own name (Hiromichi) in 1958.
Japanese: 1944年、家名の8代目片山九郎右衛門を襲名するが、1958年、博通に戻る。
English: Noritsugu NANBATA (year of birth and death unknown) was a Busho (Japanese military commander) of Musashi Province from the Sengoku period (period of warring states) to the Azuchi-Momoyama period.
Japanese: 難波田憲次（なんばたのりつぐ、生没年不詳）は戦国時代から安土桃山時代の武蔵国の武将。
English: He succeeded to the Nanbata clan because his mother, the wife of Omori Shikibu no taifu (Senior Assistant Minister of the Ministry of Ceremonial) was a daughter of Norishige NANBATA.
Japanese: 母である大森式部大輔の妻が難波田憲重の娘であったことで難波田氏を相続した。
English: He served Tomonao UEDA and at the time of the Siege of Matsuyama-jo Castle by Toshiie MAEDA and Kagekatsu UESUGI in 1590, he surrendered with Naoyasu YAMADA, the keeper of the castle, Iemoto KANEKO and the Wakabayashi clan.
Japanese: 上田朝直に仕えていたが、天正18年（1590年）の前田利家・上杉景勝の松山城攻めの時に城代の山田直安以下金子家基・若林氏らと降伏。
English: His eldest legitimate son, Noritoshi served Ieyasu TOKUGAWA and Hidetada TOKUGAWA from 1592 and died in 1635 at the age of 62.
Japanese: 嫡男憲利は文禄元年（1592年）から徳川家康・徳川秀忠に仕えて寛永12年（1635年）に62歳で死去。
English: Hideto MATSUURA (? - October 19, 1600) was a Daimyo (Japanese feudal lord) (Iou clan) and a Busho (Japanese military commander) in the Toyotomi government.
Japanese: 松浦秀任（まつうらひでとう、？－慶長5年9月13日(旧暦)（1600年10月19日)）は豊臣政権の大名（井生藩）、武将。
English: His place of origin was the Terada clan which rose in Terada Village, Izumi County, Izumi Province and a younger cousin of Mataemon and Yasudayu TERADA brothers, retainers of Matsuura Hizen no kami (Governor of Hizen Province), the lord of Kishiwada-jo Castle.
Japanese: 和泉国和泉郡寺田村に興った寺田氏の出自で、岸和田城主松浦肥前守の家臣の寺田又右衛門、安大夫兄弟の従弟。
English: In view of the November 4, 1593 description in 'Komai Nikki' (The Diary of Shigekatsu KOMAI) that he was given an additional one thousand koku, he is considered to have finally had 11,000 koku.
Japanese: 「駒井日記」の文禄2年閏9月12日に1000石加増の記述があるので、最終的には1万1000石を領したと思われる。
English: In the Bunroku-Keicho War in 1592, he was in the Nagoya-jo Castle in Hizen Province as a member of Umamawarishu (horse guards) of Hideyoshi TOYOTOMI..
Japanese: 文禄元年（1592年）、文禄・慶長の役では、豊臣秀吉の馬廻詰衆の一員として肥前国名護屋城に在陣した。
English: He belonged to the Western Camp in the Battle of Sekigahara and participated in the Battle of Fushimi-jo Castle, and then in the Battle of Otsu-jo Castle with Muneshige TACHIBANA and others, but was shot to death in battle ('Keicho Kenbunki').
Japanese: 関ヶ原の戦いで西軍に属して、伏見城の戦いに加わり、立花宗茂らと大津城の戦いに加わったが銃弾を受けて戦死した（「慶長見聞記」）。
English: Shigetaka SUZUKI (1907 - 1988) was a Japanese scholar of history of the Western world (Specialized in medieval history of the Western world).
Japanese: 鈴木成高（すずきしげたか、1907年-1988年）は、日本の西洋史学者（専門は西洋中世史）。
English: During the War, he participated in the symposia entitled 'World-historical position and Japan' and 'Overcoming the Modern' in which they tried to clarify the ideological position of the Greater East Asia War (the War of the Pacific) from the standpoint of 'Philosophy of the world history.'
Japanese: 戦時下には大東亜戦争（太平洋戦争）を「世界史の哲学」の立場から思想的に位置付けようと試みた「世界史的立場と日本」座談会や「近代の超克」座談会に出席。
English: These four people were participants in the symposium entitled 'World-historical position and Japan' printed in the three issues of "Chuo Koron" from 1942 to the following year (January 1942 issue 'World-historical position and Japan,' April 1942 issue 'Morality and historical aspect of the East Asia Co-prosperity Sphere' and January 1943 issue 'Philosophy of all-out war').
Japanese: この四人は1942年（昭和17年）から翌年にかけて『中央公論』誌上で三回にわたり掲載された「世界史的立場と日本」座談会（「世界史的立場と日本」昭和十七年一月号、「東亜共栄圏の倫理性と歴史性」昭和十七年四月号、「総力戦の哲学」昭和十八年一月号）の出席者である。
English: Shurei NARISAWA (1972 -) is a calligrapher who came from Tsuruoka City, Yamagata Prefecture.
Japanese: 成澤秀麗（なりさわ　しゅうれい、1972年（昭和47年）-）は、山形県鶴岡市出身の書道。