nntsuzu/KFTT huggingface dataset:
English: In 1256, she entered into court to become nyogo (a high-ranking lady in the court - a consort of an emperor) of Emperor Gofukakusa, whereupon she became Chugu of Emperor Gofukakusa in the following year.
Japanese: 1256年（康元元年）、後深草天皇に入内し女御となり、その翌年に中宮に冊立される。
English: In 1259, she was given the title of respect upon her husband's retirement, and was called Higashinijoin.
Japanese: 1259年（正元元年）、夫の退位に伴って院号宣下し東二条院と称する。
English: She was senior to her husband Emperor Gofukakusa by eleven years, so 'Towazugatari' (literally, "narrated without being asked") described her as a 'jealous women.'
Japanese: 夫・後深草天皇より11歳年上であり、「とはずがたり」では「嫉妬深い女性」との表現がなされている。
English: Emperor Jimmu (February 13, 711 B.C. ? - April 9, 585 B.C. ?) was legendarily the first emperor in Japan.
Japanese: 神武天皇（じんむてんのう、庚午年1月1日(旧暦)（紀元前711年2月13日?）-神武天皇76年3月11日(旧暦)（紀元前585年4月9日?））は、日本の伝説的な初代天皇。
English: He reigned from February 18, 660 ?B.C. to April 9, 585 B.C. ?
Japanese: 在位は辛酉年（神武天皇元年）1月1日(旧暦)（紀元前660年2月18日?）-神武天皇76年3月11日（紀元前585年4月9日?）。
English: Judging from that he lived over 100 years and that he achieved too many results (mentioned later) to believe they were done by a single person, it is commonly understood that he could have been a nonexistent emperor.
Japanese: 百歳を越える年齢、とても一人の人物が行ったとは思えない業績（後述）などから見て、実在の人物ではないとするのが一般的である。
English: In "Kojiki" (The Records of Ancient Matters) he is called Kanyamato Iwarehiko no Mikoto, while in "Nihonshoki" (Chronicles of Japan) he is called Kanyamato Iwarehiko no Mikoto, Hatsukuni shirasu sumera mikoto, Wakamikenu no Mikoto, Sano no Mikoto and Hiko hoho demi.
Japanese: 『古事記』では神倭伊波礼琵古命（かんやまといわれひこのみこと）と称され、『日本書紀』では神日本磐余彦尊（かんやまといわれひこのみこと）、始馭天下之天皇（はつくにしらすすめらみこと）、若御毛沼命（わかみけぬのみこと）、狹野尊（さののみこと）、彦火火出見（ひこほほでみ）と称される。
English: The appellation of Emperor Jimmu was given by a literati in the late Nara period, OMI no Mifune, when he dedicated shi (a posthumous name) of successive emperors all together to the emperor at the time.
Japanese: 神武天皇という呼称は、奈良時代後期の文人である淡海三船が歴代天皇の諡を一括撰進したときに付されたとされる。
English: Accordingly, February 11 was designated to be a national holiday (Kigensetsu (the day commemorating the ascension to the throne of the first emperor, Jimmu)) as the day of foundation of Japan in 1873.
Japanese: これにより、2月11日は日本が建国された日として、明治6年（1873年）に祭日（紀元節）と定められた。
English: Although Kigensetsu was abolished in 1948, the day became a national holiday anew called National Foundation Day in 1967.
Japanese: 紀元節は昭和23年（1948年）に廃止されたものの、昭和42年（1967年）には建国記念の日として、祝日とされた。
English: Content of the book is mythological and stories, including those about the existence of Emperor Jimmu, are not considered as historical facts in historical science today.
Japanese: 内容が神話的であり、神武天皇の実在も含めて現在の歴史学では、そのままの史実であるとは考えられていない。
English: Kojiki also has a story of Emperor Jimmu, and its summary is the same as Nihonshoki, but the description about the route of expedition and others are slightly different from those in Nihonshoki.
Japanese: 『古事記』にも神武天皇の物語があり、大略は同じだが遠征の経路などが若干異なる。
English: Most descriptions concerning Emperor Jimmu in Nihonshoki and Kojiki are about Jimmu tosei (Eastern expedition of Emperor Jimmu); for details, refer to the section of Jimmu tosei.
Japanese: 『日本書紀』『古事記』の神武天皇の記述は東征が大部分を占めており、詳細は神武東征の項目も参照のこと。
English: Before his enthronement, Emperor Jimmu was called Kanyamato Iwarehiko no Mikoto and the fourth son (or the third son) of Ugaya Fukiaezu.
Japanese: 神武天皇は即位前は神日本磐余彦尊（かんやまといわれひこのみこと）といい、ウガヤフキアエズの四男（または三男）である。
English: He became the crown prince at the age of 15, then he took Ahiratsuhime as his wife and had a son, Tagishi-miminomikoto.
Japanese: 15歳のときに皇太子となり、長じて吾平津姫（あひらつひめ）を妃とし、息子の手研耳命（たぎしみみのみこと）を得た。
English: According to Nihonshoki, at the age of 45, the year of Yang Wood Tiger, Iwarehikono Mikoto, residing at Takachiho no miya in Hyuga Province, brought his brothers and princes together, and declared "Since the 'tensonkorin' (the descent to earth of the grandson of the sun goddess), about 1,792,477 years have passed
Japanese: 『日本書紀』によると、甲寅の歳、45歳のとき日向国の地高千穂宮にあった磐余彦は、兄弟や皇子を集めて「天孫降臨以来、一百七十九萬二千四百七十餘歲（179万2470余年。
English: (in "Yamato hime no mikoto seiki" and "Jingi fuden zuki" of Shinto Gobusho (Five Books of Shinto) which are considered to be forged ones, it is believed that Ninigi reigned 318,543 years, Hoori reigned 637,892 years, and Ugaya Fukiaezu reigned 835,042 years, then these came to a total of 1,792,477 years), however, we are still in the west, so we have not governed the whole land.
Japanese: 偽書とされる神道五部書のうち『倭姫命世紀』、『神祇譜伝図記』ではニニギは31万8543年、ホオリは63万7892年、ウガヤフキアエズは83万6042年の治世とされ、計は179万2477年となる。）が経ったが、未だに西辺にあり、全土を王化していない。
English: I heard that there is a beautiful land in the east, surrounded by blue mountains, and Nigihayahi no Mikoto has descended there.
Japanese: 東に美しい土地があるという、青い山が四周にあり、その地には天から饒速日命が下っているという。
English: The land would be the rightful place for expanding our great work to reign over in the whole country as long as it is "kuni" (a conquerable land).
Japanese: そこは六合の中なれば、大業を広げて、天下を治めるにふさわしい土地であろう。
English: On October 5, Iwarehikono Mikoto went to the east with his older brothers including Itsuse no mikoto by boat and when they got to Hayasui no to, they hired Kunitsukami (gods of the land), Shiinetsuhiko as a guide.
Japanese: 10月5日、磐余彦は兄の五瀬命らと船で東征に出て、速吸之門に来た時、国津神の椎根津彦を道案内とした。
English: After they arrived at Usa, Tsukushi Province, they were invited to the palace of Usatsuhiko and Usatsuhime, and let Usatsuhime marry their courtier, Ame no Taneko no Mikoto.
Japanese: 筑紫国宇佐に至り、宇佐津彦、宇佐津姫の宮に招かれて、姫を侍臣の天種子命と娶せた。
English: In March, they entered Kibi Province, then, they constructed Takashima Angu (temporary lodging built to accommodate an Imperial visit) and stayed there for three years and saved boats and army provisions.
Japanese: 3月に吉備国に入り、高島宮の行宮をつくって3年滞在して船と兵糧を蓄えた。
English: In March, they entered Kawachi Province and advanced toward Tatsuta in April, however, since steep roads prevented them from going forward, they tried to enter Nakasu to go toward the east via Mt. Ikoma.
Japanese: 3月、河内国に入って、4月に龍田へ進軍するが道が険阻で先へ進めず、東に軍を向けて生駒山を経て中州へ入ろうとした。
English: Iwarehikono Mikoto, a descendant of the sun god in his understanding, realized that fighting against the sun (against the east) was against God's wishes, and decided to withdraw his troops.
Japanese: 磐余彦は日の神の子孫の自分が日に向かって（東へ）戦うことは天の意思に逆らうことだと悟り兵を返した。
English: In May, Iwarehikono Mikoto sailed the boat out, but the arrow wound of Itsuse no mikoto became worse at Yamaki no minato and he died at Kamayama Kii Province.
Japanese: 5月、磐余彦は船を出し、山城水門で五瀬命の矢傷が重くなり、紀伊国竃山で死去した。
English: He executed a woman bandit called Nagusatobe, and sailed the boat out again but was caught in a storm.
Japanese: 名草戸畔という女賊を誅して、熊野に経て、再び船を出すが暴風雨に遭った。
English: Being angry about the situation their anabasis was blocked both at sea and ground, his older brothers, Inahi no Mikoto and Mikeiri no mikoto drowned themselves.
Japanese: 陸でも海でも進軍が阻まれることを憤慨した兄の稲飯命と三毛入野命が入水した。
English: Although Iwarehikono Mikoto went on to Arasaka no tsu in Kumano with his son, Tagishi-miminomikoto, and executed a woman bandit in Nishikitobe, his army was exposed to poisonous air of the God of Land and struck down by illness.
Japanese: 磐余彦は息子の手研耳命とともに熊野の荒坂津に進み丹敷戸畔女賊を誅したが、土地の神の毒気を受け軍衆は倒れた。
English: Amaterasu Oomikami, who worried that tosei (Eastern expedition of the Emperor Jinmu) was making little progress, had a talk with Takemikazuchi no Kami, and gave a sacred sword (Futsu no mitama) to Takakuraji, a resident in Kumano, then Takakuraji presented this sword to Iwarehikono Mikoto.
Japanese: 東征がはかばかしくないことを憂えた天照大御神は武甕槌神と相談して、霊剣（布都御魂）を熊野の住民の高倉下に授け、高倉下はこの剣を磐余彦に献上した。
English: Eukashi did not come but Otokashi did and told a vicious plan that his brother was going to assassinate Iwarehikono Mikoto.
Japanese: 兄猾は来なかったが、弟猾は参上し、兄が磐余彦を暗殺しようとする姦計を告げた。
English: In September, Iwarehikono Mikoto climbed Mt. Takakura and saw the army of Yasotakeru and Eshiki were overflowing.
Japanese: 9月、磐余彦は高倉山に登ると八十梟帥（やそたける）や兄磯城（えしき）の軍が充満しているのが見えた。
English: Iwarehikono mikoto followed his word and made Tenpyo tile as well as a cup for omiki (sacred wine or sake) and enshrined Tenjinchigi (gods of heaven and earth) to pray for their victory.
Japanese: その言葉に従って天平瓦と御神酒をの器をつくって天神地祗を祀り、勝利を祈願した。
English: In November, Iwarehikono mikoto invaded Shiki and Otoshiki made an offer of surrender to him by sending yatagarasu, however, Eshiki still resisted him together with Ekuraji and Otokuraji, therefore Shiinetsuhiko defeated them by uncanny operations and killed Eshiki with a sword.
Japanese: 11月、磯城に攻め入り、八咫烏に遣いさせ弟磯城は降参したが、兄磯城が兄倉下、弟倉下とともになおも逆らったため、椎根津彦が奇策を用いてこれを破り、兄磯城を斬り殺した。
English: When golden sparkle like electrical shock was emitted from the bow and disrupted Nagasunehiko's army, Iwrehikono Mikoto's army attacked them.
Japanese: すると電撃のごとき金色の煌きが発し、長髄彦の軍は混乱し、そこへ磐余彦の軍が攻めかかった。
English: He found tuchigumo being small with long arms and legs in Takaohari no mura, then he laid a trap of katura-ami (a trap made of net), caught and killed them.
Japanese: また高尾張邑に土蜘蛛という身体が小さく手足の長い者がいたので、葛網の罠を作って捕らえて殺した。
English: In the year of Koshin, he took Himetataraisuzuhime as his lawful wife.
Japanese: 庚申の歳、大物主の娘のヒメタタライスズヒメ（ひめたたらいすずひめ）を正妃とした。
English: On New Year's Day, 660 B.C., the year of kanototori, Iwarehikono mikoto ascended the throne at Kashiwara no Miya and was called Hatsukuni shirasu sumera mikoto.
Japanese: 辛酉の歳（神武天皇元年・紀元前660年）の正月、磐余彦は橿原宮で践祚され、始馭天下之天皇（はつくにしらすすめらみこと）と称した。
English: In 659 B.C., he 功を定め, and made Michinoomi-no-mikoto reside in Tsukisakamuro, Okume reside in the west of Mount Unebi, while he appointed Shiinetsuhiko as Yamato no kuni no miyatsuko, Otokashi as Agata-nushi (District Chieftain) of Takeda no mura, Otoshiki as Agata-nushi of Shiki and Tsurugine, a descendant of Takamimusubi no mikoto, as Kazuraki no Kuni no miyatsuko.
Japanese: 神武天皇2年、功を定め、道臣命は築坂邑に大来目を畝傍山の西に居住させ、椎根津彦を倭国造に、弟猾を猛田邑の県主、弟磯城を磯城の県主に任じ、高皇産霊尊の子孫の剣根を葛城国造に任じた。
English: In 657 B.C., he conquered the whole country, 海内無事を以て詔し, enshrined Mioya no Amatsu Kami in Mt. Tomiyama.
Japanese: 神武天皇4年、天下を平定し海内無事を以て詔し、鳥見山に皇祖天神を祀った。
English: In 630 B.C., he made a tour and climbed the top of 腋上の丘, then he named that place Akitsushima, because the place resembled Akitsu no toname (tail of a mayfly).
Japanese: 神武天皇31年、巡幸して、腋上の丘に登り、蜻蛉（あきつ）のとなめ（尾）に似ていることから、その地を秋津洲と命名した。
English: In 619 B.C., he appointed a son of Empress Kamununataraisuzuhime, Prince Kamununakawamimi no mikoto as Crown Prince.
Japanese: 神武天皇42年、皇后媛蹈鞴五十鈴媛命の皇子の綏靖天皇（かむぬなかわみみのみこと）を皇太子と定めた。
English: It was the Yayoi period when Emperor Jimmu ascended the throne in the year of kanototori (660 B.C.).
Japanese: 神武天皇が即位したという辛酉の歳（紀元前660年）は弥生時代にあたる。
English: After the introduction of the study of modern history in the Meiji period, the principle that history should be described on the basis of historical documents at the same period or compiled historical documents in good quality, being considered to have been based on documents at the same period, was widely approved.
Japanese: 明治に入り、近代歴史学が導入されると、歴史は、同時代史料や、同時代史料に基づくと推定される良質の編纂史料に根拠を持つものによってのみ叙述されるべきだという原則が広く承認されるようになった。
English: However, if this principle was applied to ancient history, this would lead directly to doubt the history of Imperial Family, therefore, historical documents concerning the Imperial Family had not been criticized in earnest for a long time.
Japanese: しかしこの原則を古代史に当てはめると、皇室の歴史を直接疑うことにつながる故に、長らく本格的な史料批判は行われないままであった。
English: However, there were some people who had a doubt about the history of Imperial Family for the following reasons: Emperors in the early had extremely long lives, or Kinen (dates of their reigns) were too old.
Japanese: それでも早くから、初期の天皇が非常に長命であることや、紀年が古すぎることに疑問を持つ者はいた。
English: For example, a historian Michiyo NAKA in the Meiji period criticized the description in Nihonshoki and explained that Kinen in the Kojiki and Nihonshoki had probably been made up by the editor on the basis of "Shinyu-kakumei-setsu" (a prediction of revolution in Kanototori of the Chinese astrological calendar).
Japanese: たとえば明治の歴史学者那珂通世は『日本書紀』の記述を批判して、記紀の紀年は「辛酉革命説」に基づく編者の創作であろうと論考した。
English: It was not until there appeared Sokichi TSUDA in the Taisho era that criticism of ancient history in Japan actually began to develop.
Japanese: 日本古代史に真の意味での史料批判が展開されるのは大正期の津田左右吉を待たなければならない。
English: TSUDA was the first person who criticized literature regarding the process of coming into existence of the kojiki and Nihonshoki in earnest, and concluded that the Japanes had to understand that description concerning Emperor Jimmu did not reflect any fact in the Yayoi period, but were mostly written as part of Japanese Mythology in order to justify the ruling of Japan by the Imperial Family, taking advantage of mythology and folklore.
Japanese: 津田は記紀の成立過程に関して初めて本格的な文献批判を行い、神話学、民俗学の成果を援用しつつ、神武天皇は弥生時代の何らかの事実を反映したものではなく、主として皇室が日本を支配するいわれを説明するために述作された日本神話の一部として理解すべきであると断じた。
English: Although his books had been banned for sale in the prewar time as the books lacking respect for the emperor, many historians came to support his books as an approximately reasonable assumption when the taboo against discussion of the Emperor system was removed after World War II.
Japanese: 戦前彼の著書は不敬であるとして発禁処分とされたが、戦後になって天皇制のタブーが解かれると、多くの歴史学者によっておおむね妥当な推論であるとして支持されるようになった。
English: Under these circumstances, existence of Emperor Jimmu is not believed to be a fact in the society of historical science today.
Japanese: こうした経緯から現代の歴史学界では神武天皇の存在は前提とされていない。
English: Therefore, the majority of opinion is that tales regarding Emperor Jimmu was created in some form, and "theory of model" that tales of Emperor Jimmu was created based on Emperor Sujin, Emperor Ojin and Emperor Keitai, or Emperor Temmu at the time of compilation of the Kojiki and Nihonshoki is also popular.
Japanese: したがって神武天皇に関する説話は何らかの形で創作されたものであるとする意見が強く、崇神天皇、応神天皇、継体天皇、または記紀編纂時期の天武天皇を基に創作したとする「モデル論」も盛んである。
English: In addition, some people believe that the Jimmu tosei (Eastern expedition by Emperor Jimmu) story was modeled on "tosen" of Yamatai-Koku (theory that the Yamatai-Koku regime transferred its capital from Kyushu to Kinai Province).
Japanese: また、神武東征物語は邪馬台国の東遷（邪馬台国政権が九州から畿内へ移動したという説）がモデルであるとする説もある。
English: In standard historical description of ancient history of Japan by scholars of academism today, this period has been written based on mainly archaeology as evidence.
Japanese: 現代のアカデミズムに属する学者による標準的な日本古代の歴史叙述では、この時代は主として考古学を証拠として記述されている。
English: The enthronement date of Emperor Jimmu has been considered to have been determined on the basis of the description in Nihonshoki to be New Year's Day (of the old calendar) or February 11th (of the new calendar) in 660 B.C. legally and conventionally since the Meiji period.
Japanese: 神武天皇の即位年月日は、『日本書紀』の記述に基づいて、明治以来、法的・慣習的に紀元前660年の旧暦元旦、新暦の2月11日とされている。
English: In Nihonshoki, all years, months and dates were written in the Oriental zodiac, and it is recorded that the date of his enthronement was "kanototorinotoshi harusyogatsu kanoetatunotuitachi."
Japanese: 『日本書紀』は年月日は全て干支で記しており、即位年月日は「辛酉年春正月庚辰朔」とある。
English: Before the Solar calendar (the Gregorian calendar) was adopted as a calendar starting from January 1st, in order to prevent Kigensetsu (the National Foundation Day, the day commemorating the ascension to the throne of the first emperor Jimmu) from falling on New Year's Day of Tenpo reki (Tenpo calendar) in the lunar calendar, they had to fix a specific date for Kigensets by converting the date of enthronement of Emperor Jimmu into 遡り暦 of the Gregorian calendar.
Japanese: 太陽暦（グレゴリオ暦）が1月1日から暦として採用されたが、それに先立って、紀元節が旧暦である天保暦の正月（旧正月）とはならないようにするため、神武天皇即位の日をグレゴリオ暦の遡り暦に換算して、紀元節を特定の日付に固定する必要が生まれた。
English: Monbusho Tenmonkyoku, a government office, calculated the date and a scholar of the study of calendars, Akitake TSUKAMOTO examined and fixed the date February 11th.
Japanese: 文部省天文局が算出し、暦学者の塚本明毅が審査して2月11日という日付を決定した。
English: Although the specific method of calculation has not been revealed, they explained that "干支に相より簡法相立て" at the time.
Japanese: 具体的な計算方法は明かにされていないが、当時の説明では「干支に相より簡法相立て」としている。
English: After 超辰法 of Santo-reki calendar was abolished in 50, at the time of the Later Han Dynasty (calendar was reformed officially in 1616), eto (Chinese astrological calendar) repeats in a 60-year cycle and can calculate.
Japanese: 干支年は、後漢の建武(漢)26年（50年）に三統暦の超辰法をやめ（元和(漢)2年に正式改暦）以降は60の周期で単純に繰り返しており計算できる。
English: When the year of Emperor Jimmu's enthronment "the year of kanototori" is calculated on the basis of the period of reign of successive emperors, it falls on 660 B.C., and the month of his enthronment was "harushogatsu," which is around the first day of spring, and the date of the enthronment (eto) was "Kanoetatsu."
Japanese: 神武天皇の即位年の「辛酉年」は『日本書紀』の歴代天皇在位年数を元に計算すると西暦紀元前660年に相当し、即位月は「春正月」であることから立春の前後であり、即位日の干支は「庚辰」である。
English: Accordingly, Kanoetatsu no hi (day of Kanoetatsu) which is the nearest to the first day of spring in 660 B.C. is calculated, February 11 is identified in the Gregorian calendar.
Japanese: そこで西暦紀元前660年の立春に最も近い庚辰の日を探すと、グレゴリオ暦では2月11日と特定される。
English: Around February 11, December 20 in the previous year and April 19 in the same year are also Kanetatsuno hi, but these two days cannot be "harushogatsu."
Japanese: その前後では前年12月20日と同年4月19日も庚辰の日であるが、これらは「春正月」になり得ない。
English: Therefore, February 11th in 660 B.C., is the only day that can be "Kanototori no toshi Haru shogatsu kanoetatsu no tsuitaci."
Japanese: したがって「辛酉年春正月庚辰」は紀元前660年2月11日以外には考えられない。
English: Although it is also recorded that the day was "first day of the month, " in other word, the day of new moon in Nihonshoki, the record was not taken into consideration in a calculation method of the Meiji Government, because first day of the moon depended on rekiho (method of making calendars) and was not able to be calculated by "kampo" (a simple method).
Japanese: なお、『日本書紀』はこの日が「朔」、すなわち新月の日であったとも記載しているが、朔は暦法に依存しており「簡法」では計算できないので、明治政府による計算では考慮されなかったと考えられる。
English: When getsurei (age of the moon) at the time is calculated on the basis of astronomical knowledge, this day falls on the first day of the month in astronomy.
Japanese: 当時の月齢を天文知識に基づいて計算すると、この日は天文上の朔に当たる。
English: "Emperor Jimmu" is Chinese-style posthumous name, which was selected and conferred as court rank posthumously by OMI no Mifune.
Japanese: 「神武天皇」は、～に淡海三船により選定され追贈された漢風諡号である。
English: In Jimmu-ki of Nihonshoki, it is recorded that "Hatsukuni shirasu sumera mikoto was entitled as Kanyamato Iwarebiko hoho demi no sumeramikoto."
Japanese: 『日本書紀』の神武紀には「始馭天下之天皇（はつくにしらすすめらみこと）を、号けたてまつりて神日本磐余彦火火出見天皇（かむやまといはれびこほほでみのすめらみこと）と曰す」とある。
English: However, similar names such as "次Iwarehikono Mikoto, Mausu Kan Yamato Iwarehiko hohodemi-no-mikoto"in first book of second section, "次Kan Yamato Iwarehiko hohodemi-no-mikoto"in first book of third section, and "次Iwarehiko hohodemi-no mikoro"in first book of fourth section are mentioned, respectively.
Japanese: が、第二の一書に「次磐余彦尊、亦號神日本磐余彦火火出見尊」、第三の一書に「次神日本磐余彦火火出見尊」、第四の一書に「次磐余彦火火出見尊」と似た名を挙げている。
English: On the other hand, in Kojiki, he is called "Wakamikenu no Mikoto", "Toyomikenu no Mikoto", and "Kamuyamatoiwarebiko no Mikoto."
Japanese: 一方『古事記』には、「若御毛沼命（わかみけぬのみこと）」「豐御毛沼命（とよみけぬのみこと）」「神倭伊波禮毘古命（かむやまといはれびこのみこと）」の名が見える。
English: Mt. Iware is located in Tani, Sakurai City, which is in the vicinity of Sakurai mura, Abe mura, Kaguyama mura, Shiki gun, Nara Prefecture (the area covering a central part of Sakurai City, Nara Prefecture and a southeast part of Kashihara City of today).
Japanese: 奈良県磯城郡桜井村・阿部村・香具山村付近（今、奈良県桜井市中部から橿原市東南部にかけての地）で、桜井市谷には磐余山がある。
English: The capital was Kashiwara no Miya (Kashihara-jiugu Shrine in Unebi-cho, Kashiwara City, Nara Prefecture is its traditional place).
Japanese: 都は橿原宮（かしはらのみや、奈良県橿原市畝傍町の橿原神宮が伝承地）である。
English: In kojiki, there is a description "the capital is Unebi no Kashihara no miya," while in "Manyoshu" (Collection of Ten Thousand Leaves), there is a description "the capital is Kashihara no Unebi no miya."
Japanese: 『古事記』に「畝火之白檮原宮（うねびのかしはらのみや）」、『万葉集』に「可之波良能宇禰備乃宮（かしはらのうねびのみや）」とある。
English: As the place-name "Kashiara" had been lost so early that remains of Imperial Palace had been unknown for a long time; however, many historians began to collect legends and old books according to the description "Unebiyama Tonan Kashiharachi" from the Edo period and after, so as to accumulate the achievements of collection.
Japanese: 「橿原」の地名が早く失われたために宮跡は永らく不明であったが、江戸時代以来、多くの史家が「畝傍山東南橿原地」の記述を基に口碑や古書の蒐集を行っており、その成果は蓄積されていった。
English: From the end of Edo period to the Meiji Period, authorization of the Imperial mausoleum led to stimulate momentum among common people to make known the holy place with historic associations to the public; and in February, 1888, Narisato NISHIUCHI, a member of Nara Prefectural Assembly presented a proposal to Minister of Home Affairs, Aritomo YAMAGATA about preservation of remains of the Imperial Palace (initially only to preserve monuments).
Japanese: 幕末から明治には、天皇陵の治定をきっかけに在野からも聖蹟顕彰の機運が高まり、1888年（明治21年）2月に奈良県県会議員の西内成郷が内務大臣(日本)山縣有朋に対し、宮跡保存を建言した（当初の目的は建碑のみ）。
English: Next year, Emperor Meiji granted permission for Nara Prefecture to purchase the remains of Kashiwara no Miya, called "Takabatake" (where is a presumed place of Kahiharano miya and is the square in front of Outer Haiden today).
Japanese: 翌年に明治天皇の御勅許が下り、県が「高畠」と呼ばれる橿原宮跡（の推定地、現在の外拝殿前広場）を買収。
English: Kashihara-jingu Shrine (in 1890, the shrine was given the title of Jingu, and became Kanpei-taisha (large-scale state shrine)) was constructed, while Kashikodokoro (Imperial Sanctuary) and Shinkaden (Deity Venerating Hall) of Kyoto Imperial Palace were granted to Kashiara-jingu Shrine and used as Honden (main shrine) and Haiden (a hall of worship) (current Kaguraden), respectively.
Japanese: 京都御所の賢所を賜って本殿、神嘉殿を賜って拝殿（現在の神楽殿）と成し、橿原神宮（1890年に神宮号宣下、官幣大社）が創建された。
English: The first enlargement project started in 1911, and Kashihara Jingu Shrine was enlarged from 20,159 tsubo (a unit of land measurement; 3.95 square yards; 3.31 square meters) at the time of establishment to 30,600 tsubo.
Japanese: 1911年から第一次拡張事業が始まり、橿原神宮は創建時の2万159坪から3万600坪に拡張される。
English: On this occasion, a total of 13 houses in surrounding villages (eight houses in Unebi, four houses in Kume and one house in Shijo) were relocated (summary report of completion of Kashihara-Jingu Shrine's scale widening project); moreover, in 1917, 1,054 people of 208 houses in Ho buraku (hamlet) were moved (Imperial Household Agency, "Chronology of Unebi部").
Japanese: その際、周辺の民家（畝傍8戸、久米4戸、四条1戸）の一般村計13戸が移転し（『橿原神宮規模拡張事業竣成概要報告』）、洞部落208戸、1054人が1917年（大正6年）に移転した（宮内庁「畝傍部沿革史」）。
English: With a commemorative ceremony for the 2,600th year of the founding of Japan held in 1938, research on the land of Jingu Gaien (the Outer Gardens of the Meiji Shrine) was conducted under the direction of Masao SUENAGA, and discovered that remains of a large settlement from the late to last of Jomon period was buried under the ground and as well found a giant evergreen oak was buried in a state of standing and spreading out its roots in 16 square meters.
Japanese: なお、1938年（昭和13年）から挙行された紀元二千六百年記念行事に伴い、末永雅雄の指揮による神宮外苑の発掘調査が行われ、その地下から縄文時代後期～晩期の大集落跡と橿の巨木が立ち木のまま16平方メートルにも根を広げて埋まっていたのを発見した。
English: According to the description by Keiyo KANUMA (emeritus professor of Tokyo Gakugei University), everything found in excavation was brought to University of Michigan in the United States and dated by carbon-14.
Japanese: 鹿沼景揚（東京学芸大学名誉教授）が記したところによると、これを全部アメリカのミシガン大学に持ち込み、炭素14による年代測定をした。
English: As a result, it was revealed that they were 2,600 years old with a margin of error of plus or minus 200 years.
Japanese: すると、当時から2600年前のものであり、その前後の誤差は±200年ということであった。
English: Based on this research, some people believe that some sort of historical evidence was reflected in the tradition of Emperor Jimmu in Kojiki and Nihonshoki.
Japanese: このことから記紀の神武伝承にはなんらかの史実の反映があるとする説もある。
English: Unebi adjacent to forests of precincts in the back of the shrine, public cemetery in Nagayama buraku, the land to the west of precincts, the land to the south of Imperial forest of Mt. Unebi, and houses in the east of Tonanbu Fukada-ike Pond were purchased by Nara Prefecture.
Japanese: 社背の境内山林に隣接する畝傍及び長山部落の共同墓地、境内以西、畝傍山御料林以南、東南部深田池東側民家などを買収。
English: "This project promised to preserve this land as precincts" (History of Kashihara-jingu Shrine, written in 1946, third and fifth volumes of five (owned by Kashihara-jingu Shrine).
Japanese: 「境内地としてのを将来した。（「昭和二十一年稿　橿原神宮史」五冊－三、五冊－五（橿原神宮所蔵））