nntsuzu/KFTT huggingface dataset:
English: The origin of the name for Prince Yamashiro no Otsutsukimawaka seemed to been taken from a location; this fact was supported by the writings of the "Wamyo Ruijusho" (Kango [Chinese characters]-Japanese Dictionary in mid Heian period): 'Tsutsuki, Tsuzuki, Tsuzuki-gun County, Yamashiro Province' (the current location is the area of Fugen-ji shimo in Kyotanabe City.)
Japanese: 王の名は地名に由来しており、『和名類聚抄』に「山城国綴喜郡綴喜、豆々木」（現在の京田辺市普賢寺付近）と見える。
English: Kado no okimi (c. 669 - December, 705) was the first prince of the Prince Otomo (the Emperor Kobun).
Japanese: 葛野王（かどののおおきみ、天智天皇8年（669年）頃?-慶雲2年（705年）12月）は大友皇子（弘文天皇）の第一皇子。
English: Although he is said to have been literally talented, as he was a prince of the Emperor Kobun who lost the Jinshin war, he seemed to have a bad reputation in the beginning.
Japanese: 文に長けていたと伝えられているが、壬申の乱で敗れた弘文天皇の皇子であるため、朝廷内でも当初は評判が悪かったようである。
English: According to "Kaifusou" (Fond Recollections of Poetry), when the Emperor Jito intended to make the grandson, the Prince Karu (later the Emperor Monmu) as the crown prince after Takechi no miko died in 696 rejecting the Emperor Tenmu's princes, Kado no okimi insisted the direct line succession of the imperial throne which had been carried form ancient Japan, and the interfraternal succession would cause conflict.
Japanese: 『懐風藻』によると696年（持統10年）の高市皇子の死去の後、持統天皇が数ある天武天皇の皇子達を退け孫の軽皇子（後の文武天皇）を皇太子にしようとした際、それに与し、日本では古来から直系相続が行われており、兄弟相続は争いのもとだとして天皇位の直系相続を主張した。
English: Actually, the succession of the imperial throne between brothers was common from ancient time, and when Yuge no miko was going to ask Kado no okimi about this, Kado no okimi scolded loudly Yuge no miko.
Japanese: 実際には古来から兄弟間での天皇位の相続は一般的であり、それについて弓削皇子が葛野王に問いかけようとした矢先、葛野王は弓削皇子を一喝。
English: Yuge no miko eventually accepted the Emperor Jito's intention, and the decision was made to make the Prince Karu as the crown prince.
Japanese: 弓削皇子も持統天皇の意向を結局は呑み、軽皇子を皇太子とすることが決定した。
English: It is said that he was 37 years old at that time, but it is believed that the age of his death was reported incorrectly.
Japanese: この時年齢37歳とあるが、薨去時の年齢が誤って伝えられたとする考えが一般的である。
English: His father, the Emperor Kobun who was out in the succession to the imperial throne against his maternal grandfather, the Emperor Tenmu, committed suicide, and his mother, Hochi no Himemiko also died young (There are theories saying she committed suicide or was assassinated.)
Japanese: 父弘文天皇は母方の祖父、天武天皇との皇位争いに敗れて自殺、母十市皇女も早世(自殺・暗殺説もある。）
English: Although he was promoted to a certain position despite of the complicated blood line, he died young after all.
Japanese: 自身も複雑な血統の中、それなりの出世は果たすも、結局早世してしまった。
English: His descendants were buried in history after Mifune, along with the change of the imperial line from the Tenmu to the Tenji.
Japanese: 子孫も孫の三船以降は天武系から天智系への皇統移行とほぼ同時に歴史に埋もれてしまう事となる。
English: Wakasa no Okimi (year of birth unknown - September 678) was a person who lived during the Asuka period.
Japanese: 稚狭王（わかさのおおきみ、生年不明-天武天皇7年（678年）9月）は、日本の飛鳥時代の人物である。
English: When the Jinshin War took place in 672, Wakasa no Okimi was in the City of Yamato, and went over to the side of the Prince Oama (the Emperor Tenmu) after OTOMO no Fukei took control of the City of Yamato.
Japanese: 672年の壬申の乱のとき倭京にいて、大伴吹負の指揮権奪取に遭い、大海人皇子（天武天皇）に従った。
English: When the Prince Oama waged war against the Prince Otomo (the Emperor Kobun) in June 672, the Prince Otomo ordered Takasaka no Okimi, the officer to guard the City of Yamato (the old capital in Asuka) while the master was away, to raise an army.
Japanese: 壬申の年（672年）6月に大海人皇子が挙兵すると、大友皇子（弘文天皇）は倭京（飛鳥の古い都）の留守司高坂王に軍を編成させた。
English: In the meantime, OTOMO no Fukei who was on the side of the Prince Oama planned to seize the control of the enemy's troops by breaking into the City of Yamato with a small number of soldiers.
Japanese: しかし、大海人皇子にくみした大伴吹負は、少数で乗り込んで敵軍の指揮権を奪取する計略を立てた。
English: By using traitors, Fukei successfully subdued the enemy troops and killed HOZUMI no Momotari and captured HOZUMI no Ioe and MONONOBE no Himuka.
Japanese: 内応を得て軍を従わせた吹負は、穂積百足を殺し、穂積五百枝と物部日向を捕らえた。
English: Iitoyo no himemiko (440? - 484) was one of Imperial family (the royal family) during the end of fifth century, according to "A Record of Ancient Matter" and "Chronicles of Japan."
Japanese: 飯豊青皇女（いいとよあおのひめみこ、允恭天皇29年（440年）?-清寧天皇5年（484年）11月(旧暦)?）は、記紀に伝えられる5世紀末の皇族（王族）。
English: She was an Imperial princess of Emperor Richu or a princess of Prince Ichinobe no Oshihano and after the death of the twenty-second Emperor Seinei she is said to have addressed affairs of state temporarily.
Japanese: 履中天皇の皇女、または市辺押磐皇子の王女で、第22代清寧天皇の崩御後に一時政を執ったとされる。
English: Also written as 飯豊女王, 飯豊王, 飯豊郎女, 青海皇女, 青海郎女, 忍海郎女 and 忍海部女王.
Japanese: 飯豊女王、飯豊王、飯豊郎女、青海皇女、青海郎女、忍海郎女、忍海部女王とも。
English: (All the readings of 飯豊皇女, 飯豊王女, 飯豊女王 and 飯豊王 are 'Iitoyo no himemiko'.
Japanese: （読みは、飯豊皇女・飯豊王女・飯豊女王・飯豊王はすべて「いいとよのひめみこ」。
English: Iitoyo' is an owl in ancient words and was the symbol of Chie (wisdom, knowledge) in ancient Greek.
Japanese: 「いひとよ」とは古語でフクロウのことをいい、古代ギリシアでは知恵の象徴であった。
English: Oshinumibe was bemin sei (the system of Yamato Dynasty) of Iitoyo's representative, but it seems to have been not just a department of peasants, but a department of manufacturers (mechanic company to produce items) including Ayahito clan.
Japanese: 忍海部は、飯豊王の名代（こしろ）の部民制（べのたみ）であるが、単なる農民部ではなく東漢氏（あやひと）をかかえた雑工部（物品製造に携わる職工集団）でもあったらしい。
English: Aomi' is unknown (or 'aomi' of Aomi no iratsume or 'ao' of 'Iitoyo ao no mikoto' seem to be place names in Takahama-cho, Oi-gun, Fukui Prefecture).
Japanese: 「あをみ」は不詳（あるいは青海郎女の「青海」や飯豊青尊の「青」は福井県大飯郡高浜町内の地名かとも思われる）。
English: Shoe no nyonin' (a women in blue cloth) in the reading of a family register of deaths in Shuni-e (Omizu-tori or Sacred Water-drawing Festival) or 'blue flag' in the makurakotoba (a set epithet) of Mt. Katsuragi and so on, the meaning of 'blue' is worth of considering.
Japanese: 修二会の過去帳拝読で読まれる「青衣の女人（しょうえのにょにん）」や、葛城山の枕詞（木幡、忍坂山等にも掛かる）の「青旗」等、「青」の意味を考える価値はあると考えられる。
English: During the period between the twenty-second Emperor Seinei and the twenty-third Emperor Kenzo, she is said to have been an administrator and attracts attention as a pioneer of Empress (periodically, she was positioned between Empress Jingu and Empress Suiko).
Japanese: 第22代清寧天皇と第23代顕宗天皇との間の期間、執政者だったと伝えられ、女性天皇の先駆的存在として注目される（時代的には、神功皇后と推古天皇をつなぐ位置にある）。
English: According to "Nihonshoki" (Chronicles of Japan), she is said to have experienced only one sex with a man in her life (Especially in "A Record of Ancient Matter" and "Chronicles of Japan" nothing is written, but maybe she had a masculine character).
Japanese: 『日本書紀』によると、男性と経験を持ったのは生涯1度だけであったという（格別に記紀には何も書かれてないがもしかしたら男勝りな性格だったのかも知れない）。
English: She was buried in Kazuraki no hanikuchi no oka no misasagi, hanikuchi grave in Shoryoryo (the Bureau for managing imperial mausoleums) in "the Engishiki" (an ancient book for codes and procedures on national rites and prayers).
Japanese: 葛城埴口丘陵（かずらきのはにくちのおかのみささぎ、『延喜式』諸陵寮には埴口墓）に葬られた。
English: The mausoleum is estimated as Kitahanauchi Otsuka kofun (tumulus) (large keyhole-shaped tomb mound, the entire length 90 meters) in Kitahanauchi, Katsuragi City, Nara Prefecture.
Japanese: 同陵は奈良県葛城市北花内の北花内大塚古墳（前方後円墳・全長90m）に比定される。
English: However in "Nihonshoki," it was described as '陵' not as '墓, ' which means that she was regarded as Emperor, which is worth of noticing.
Japanese: ただし『日本書紀』は「陵」と表記し、天皇扱いし、「墓」ではないことは注目される。
English: Acceding to "Nihonshoki," the duration of administration was only about ten months and she passed away in November in Emperor Seinei 5 (484) (in fact, she was treated as Emperor, describing it as 'hogyo' [demise].)
Japanese: 『日本書紀』によれば、執政期間は短くわずか10箇月余りで、清寧天皇5年（484年）11月に死死の表現（実際は「崩御」と表記し、天皇扱いにしている）。
English: However, some estimates that her administration was longer than a few years from the standpoint of denying the existence of the predecessor and successor Emperor Seinei and Emperor Kenzo.
Japanese: ただし、前後の清寧・顕宗天皇などの実在を否定する立場からは、執政期間がさらに数年に及ぶとの推定もある。
English: And as for her age, 'she is forty-five (45 years old),' was written in "Mizu Kagami (The Water Mirror)," and to calculate her age inversely based on this, it is Emperor Ingyo 29 (440), but it is not clear how it true to the historical fact.
Japanese: なお、年齢については、『水鏡』に「御年四十五（45歳）」とあり、これに基づいて逆算すれば、允恭天皇29年（440年）の誕生となるが、どれだけ史実を反映しているかは不明である。
English: In "A Record of Ancient Matter" and "Chronicles of Japan" she was not regarded as Emperor, but in "Fuso Ryakki" (A Brief History of Japan) she was described as 'Emperor Iitoyo the fourth Empress,' in Honcho koin jounroku (the Emperor's family tree, made in the Muromachi period) as 'Iitoyo Emperor Oshinumibe princess,' and additionally in the apocryphal book "Sendai Kujihongi taiseikyo," there was even shigo (posthumous title) 'Emperor Seitei,' where she was treated as Emperor.
Japanese: 記紀では天皇として認められていないが、後世の史書である『扶桑略記』に「飯豊天皇廿四代女帝」、『本朝皇胤紹運録』に「飯豊天皇忍海部女王是也」と記される上、偽書の『先代旧事本紀大成経』には「清貞天皇（せいていてんのう）」の諡号まであり、天皇の扱いとなっている。
English: In one theory she was regarded as Emperor in Kotofu (the genealogy of the Imperial Family), but it is not confirmed (and in another theory, she was deleted from the history because she had only one intercourse in her life as mentioned above.
Japanese: 一説には皇統譜でも天皇とされているというが未確認（また別の一説には、前述の生涯1度だけの性交渉ゆえに歴代から外されたのだともいう）。
English: From Meiji period to 1945, so-called in prewar times, 'she was not included in successive emperors, but was given the honorary title of Emperor.'
Japanese: 明治時代から昭和20年まで、いわゆる戦前には「歴代天皇の代数には含めないが、天皇の尊号を贈り奉る」としていた。
English: Was she a representative (Sessho, regent) of Emperor Seinei or was she a representative (Sessho, regent) of both Emperor Ninken and Emperor Kenzo?
Japanese: 清寧天皇の代理（摂政？）だったのか、仁賢・顕宗両天皇の代理（摂政？）だったのか。
English: According to "Nihonshoki," Emperor Ninken and Emperor Kenzo had already been discovered in the administration of Emperor Seinei and the successor issue was solved, but after the demise of Emperor Seinei, Oke no mikoto (億計尊) and Oke no mikoto (弘計尊) ceded the Imperial Throne and Iitoyo no himemiko engaged in state affairs in Oshinumi no tsunosashi no miya (Tsunosashi Shrine in Oshimi-gun, Katsuragi City, Nara Prefecture is the traditional place) and called herself 'Oshimi Iitoyo ao no mikoto.'
Japanese: 『日本書紀』によれば、清寧天皇の治世中にすでに仁賢天皇（おけのみこと）と顕宗天皇（おけのみこと）は発見されており、後継問題は解決されていたが、清寧天皇崩御後に億計尊と弘計尊が皇位を相譲したため、飯豊青皇女が忍海角刺宮（おしぬみのつのさしのみや、奈良県葛城市忍海郡の角刺神社が伝承地）で執政し、「忍海飯豊青尊」と称したという。
English: However in "Kojiki" (The Records of Ancient Matters), after the demise of Emperor Seinei, there was no Crown Prince and thus Iitoyo no himemiko addressed affairs of state, but later (that is, during her administration period) Oke no mikoto's brothers were found and she welcomed the brothers from Harima Province.
Japanese: ところが『古事記』によれば、清寧天皇崩後に皇嗣なく、飯豊王が執政していたが、やがて（つまりその執政期間中に）億計・弘計の兄弟が発見され、兄弟を播磨国から迎えたとある。
English: The problem of the theory of "Nihonshoki" is that Oke no mikoto's brothers had already been in Imperial Palace when Iitoyo no himemiko began her administration and on behalf of the brothers she just temporarily did administration and conveniently after her 10 months' administration, which was short for one year, she passed away and Emperor Kenzo was enthroned and thus there was no blank year between Emperor Seinei and Emperor Kenzo.
Japanese: 『日本書紀』の説の問題点は、飯豊青皇女が執政を始めた時は億計尊・弘計尊の兄弟はもう宮中にいて、この兄弟の代理で一時的に政務を預かったにすぎないばかりか、ちょうど都合よくなぜか1年に満たない執政10ヶ月で死去して顕宗天皇が即位したため清寧天皇と顕宗天皇の間には空位年がないことになっていることである。
English: This is suspiciously considered to be because "Nihonshoki" cut her administration period for its convenience of editing the years.
Japanese: これは『日本書紀』が編年の都合上、飯豊女王の執政期間を切り詰めたのではないかと疑われる。
English: In the case of "Kojiki", how the previous succession to the Imperial Throne was considered is not clear.
Japanese: 『古事記』の場合、先々の皇位継承がどう考えられていたのかが不明瞭である。
English: If there was no successor of a son, the administration by Iitoyo no himemiko is a mere postponement of the problem and comparing with later Empress she was totally exceptional (thus, some theory think "Nihonshoki" was correct).
Japanese: 男子後継者候補がまったくいなかったとすると、飯豊王の執政は問題の一時先送りにしかならず、後世の女性天皇と比べてもまったく類例のないことになる（それゆえ『日本書紀』を正しいとする説もある）。
English: On the contrary, estimating from the later Empress, as there was a predictor of a succession struggle among male Imperial families, she is thought to have tried to prevent or ease it in advance (at least at that time, there were two family lines such as Okinaga clan descending from Emperor Ojin whom the later Emperor Keitai belonged to and the family line descending from Emperor Chuai whom Yamato hiko no o belonged to and it is possible for her to have had the other male descendants).
Japanese: 逆に、後世の女帝のあり方から類推すると、男子皇族間の皇位継承争いの予兆があってそれを緩和ないし未然に防ぐ意図があったかとも思われる（少なくともこの時、後の継体天皇が属した応神天皇に連なる息長氏系と、倭彦王が属した仲哀天皇に連なる家系の二つはあり、他にも男系子孫がいた可能性もなくはない）。
English: Her administration period is not known, but if it lasted for a long time she is said to have almost been an authentic Empress though a relay successor.
Japanese: 執政期間は不明であるがもし長期間に及んだものであれば中継ぎとはいえ本格的に女帝に近い存在だったといえよう。
English: And Oke no mikoto brothers were hidden under the guardianship of Iitoyo from early on and some theories say that the discovery was just a setup, which is eclectic (the theory by Toshiaki WAKAI mentioned below is one of them).
Japanese: また億計尊・弘計尊の兄弟は早くから飯豊王の保護下に匿われており、発見は半ば出来レースだったという一種の折衷案的な説もある（下記の若井敏明の説などもその一種）。
English: On the other hand, there are some theories that say the discovery was really accidental, admitting the credibility of structure and development of the story (the one by Fumio KAKUBAYASHI).
Japanese: これに対し、物語の構成・展開に信憑性を認め、発見は本当に偶然だったとする説（角林文雄など）もある。
English: In "Kojiki" and "Nihonshoki" and Richuki, her father was Emperor Richu and her mother was ASHIDA Sukune's (a child of KATSURAGI no Sotsuhiko.
Japanese: 『古事記』・『日本書紀』履中紀が父を履中天皇/母を葦田宿禰（葛城襲津彦の子。
English: or Haneda Yatsushiro Sukune) wife Kurome no Iratsume and on the other hand, in 'Futei' cited in Kenshoki in "Nihonshoki," her father was Prince Ichinobe no Oshihano and her mother was KATSURAGI no Ariomi's wife Haehime.
Japanese: 羽田八代宿禰とも）の女・黒媛とするのに対し、『書紀』顕宗紀に引く「譜弟」は父を市辺押磐皇子/母を葛城蟻臣の女・媛（はえひめ）とする。
English: According to Shinobu ORIGUCHI's interpretation, Iitoyo no himemiko was a miko or a mysterious figure near to it, and she did not administer but was asked for shintaku (oracle) 'who should be on the throne,' after the demise of Emperor Seinei, and she delivered an oracle of the name of Oke no mikoto brothers who had not been found at that stage.
Japanese: 折口信夫の解釈によれば、飯豊皇女は巫女であるか、ないしはそれに近い神秘的な人物であり、執政していたのではなく、清寧天皇崩御後に、巫女として「誰に皇位についてもらうべきか」と神託を仰がれて、その段階ではまだ発見されていなかった億計尊・弘計尊の兄弟の名を託宣したのだという。
English: However, it is not strange that there existed people who had a miko-type character in ancient female Imperial families like Empress Jingu or Yamato hime no mikoto and so on, but in "A Record of Ancient Matter" and "Chronicles of Japan" there is no description which suggests that Iitoyo no himemiko had a miko-type character and some theories say that you should be careful to emphasize her miko aspect too much.
Japanese: ただし、神功皇后や倭姫命などの例があるように古代の女性皇族で巫女的な資質をもっていた人がいてもまったく不思議ではないが、記紀をみる限り、飯豊女王について巫女的な要素が直接うかがわれるような記述があるわけではなく、あまり巫女的な面を強調しすぎることには慎重であるべきとする説もある。
English: That is, the theory says, genealogically, both 'the theory of Emperor Richu's Princess' and 'the theory of Prince Ichinobe no Oshihano's Princess' are right and Richu Princess was different person from Richu Imperial descendant and both were in the relation of aunt and niece.
Japanese: つまり系譜上での「履中天皇皇女説」と「市辺押磐皇子王女説」はどちらも正しく、履中皇女と履中皇孫は別人で、両者は叔母と姪の関係であったという説。
English: The difference between them is that the aunt was Aomi no iratsume and the niece was Oshinumi no iratsume, Oshinumibe no himemiko and both of them were given another name (the one with 'Aomi' was the aunt [Imperial princess] and the one with 'Oshinumi' was the niece [princess]), according to the theory of Teiji KADOWAKI.
Japanese: 両説のちがいは、門脇禎二の説では叔母の方は青海郎女、姪の方は忍海郎女・忍海部女王であり、ともに同じ「飯豊」という別名を与えられている（「青海」がつく方が叔母（皇女）で、「忍海」がつく方が姪（王女））。
English: On the other hand, in the theory of Toshiaki WAKAI, the aunt (Imperial princess) was 'Aomi' and 'Oshinumi,' not Oshinumibe and Iitoyo, and the niece (princess) was 'Oshinumibe' and 'Iitoyoao,' not Oshinumi and Aomi (they share the two words 'Oshinumi' [忍海], but the one of aunt has no 'be' [部] while the one of niece has 'be.')
Japanese: これに対し、若井敏明の説では、叔母（皇女）の方は「青海」「忍海」であり忍海部や飯豊ではなく、姪（王女）の方は「忍海部」または「飯豊青」であり忍海や青海ではない（「忍海」の二字が共有されているが叔母は「部」の字がつかず姪の方は「部」の字がつく）とする。
English: Thus, in the same two-persons theory, the interpretations of the difference of the two names differ among them.
Japanese: このように同じ二人説でも、その二人の名前のちがいをどう考えるかは説が分かれている。
English: According to the above theory of Toshiaki WAKAI, 'the aunt Aomi no himemiko was asked questions regarding the successor, she just appointed Iitoyo no himemiko and Aomi no himemiko did not administer.
Japanese: 上記の若井敏明の説によれば、「叔母の青海皇女は後継をどうすればよいか諮問されて飯豊女王を指名しただけで、青海皇女は執政はしていない。
English: On the other hand, the niece Iitoyo no himemiko administered, but was not asked questions and she administered based on the appointment by Aomi no himemiko.'
Japanese: 一方、姪の飯豊女王は執政はしたが諮問に預かったのではなく、青海皇女の指名に基づいて飯豊女王が執政したのである」という。
English: And Aomi no himemiko was not a miko and she was simply asked questions regarding succession to the Imperial Throne, and answered the name of Iitoyo no himemiko and did not give an oracle.
Japanese: また青海郎女は巫女というわけではなくて、単に皇位継承問題の対策を諮問されて、飯豊王の名を回答しただけであり、神託というようなものとはみなしていない。
English: And Oshinumibe (the folks of Aomi no himemiko) and Oshinumi were originally the one of Aomi no himemiko and 'when Ichibe no oshiha no miko was killed, Iitoyo no himemiko escaped under her aunt miya and the tradition that she had a sexual intercourse with a man was for the niece Iitoyo no himemiko.'
Japanese: また忍海部（青海郎女の部民）と忍海宮はもともと青海郎女のもので、「市辺押歯王が殺された時に飯豊王女は叔母の宮に身を寄せたのであり、男子と関係をもったという伝承も姪の飯豊王女の方」とする。
English: As a typical theory of the origin of place name, 'ihitoyo' meant an owl in ancient words and probably in the sense of the mountain where owls live, 'ihitoyo yama' changed to 'iide yama' in later years.
Japanese: 代表的な地名起源説としては、「いひとよ」は古語でフクロウであり、おそらくはフクロウの住む山という意味で「いひとよ山」といったのが後世に訛って「いいで山」になったというものである。
English: And there is a possibility that '豊' was read as 'te,' 'de,' 'temi,' 'demi,' 'tomi,' 'domi,' and so on in ancient times (in addition to this, concerning the origin of name of this mountain, there are many interesting theories, but they are not relevant to Iitoyo no himemiko and thus omitted.
Japanese: また、古代に「豊」を「て」、「で」、「てみ」、「でみ」、「とみ」、「どみ」等と読んだ可能性もある（この他にも、この山の名の由来についてはいろいろな面白い説があるが飯豊女王と関係ない話なので省略）。
English: As for Mt. Iidesan, in "fudoki" (description of regional climate, culture, etc.), the following traditions are recorded.
Japanese: この飯豊山については『風土記』逸文に以下のような伝承が記録されている。
English: And she made Iitoyo Ao no mikoto and Mononobe no omi dedicate gohei (staff with plaited paper streamers used in Shinto).'
Japanese: 「又、飯豊青尊（いいとよあおのみこと）、物部臣（もののべのおみ）をして、御幣（みてぐら）を奉らしめ賜ひき。」
English: Old man said that formerly in autumn in the year of the horse of Emperor Gyou (Ame no shita shiroshimeshishi) twenty-seven year in Makimuki no tamaki no miya, many people died from hunger.'
Japanese: 「古老曰へらく、昔、巻向珠城宮（まきむきのたまきのみや）に御宇（あめのしたしろしめしし）天皇の二十七年戌午年の秋、飢えて人民多く亡せき。」
English: Toyooka-hime referred to Toyoukehime in "A Record of Ancient Matter" and "Chronicles of Japan" and Emperor Gyou in Makimuki no tamaki no miya was Emperor Suinin.
Japanese: 豊岡姫命とは記紀にいうトヨウケヒメのこと、巻向珠城宮御宇天皇は垂仁天皇のことである。
English: And as for the place name of 'Iitoyo,' there are the ones across Tohoku region in addition to the Mt. Iidesan.
Japanese: なお、「飯豊」という地名はこの飯豊山の他にも、東北地方の各地にある。
English: In 'Aomi-jinja Shrine' in Takahama-cho, Oi-gun, Fukui Prefecture, there is a pond where Iitoyo Princess purified herself, and Shinto rituals related to tradition have been handed down.
Japanese: 福井県大飯郡高浜町の「青海神社」には、飯豊女王が禊をしたという池があり、伝承にまつわる神事が伝わる。
English: Tsunosashi Shrine' in Katsuragi City, Nara Prefecture is said to have been remains of 'Tsunosashi palace' of Iitoyo Princess and in the shrine there is a pond which she used as a mirror.
Japanese: 奈良県葛城市の「角刺神社」は飯豊女王の「角刺宮」跡と伝えられ境内に飯豊王女が鏡として使ったという池がある。
English: In 'Iitoyo Shrine' in Ono-cho, Tamura-gun, Fukushima Prefecture, shishimai (a ritual dance by a performer wearing a lion's mask) is dedicated on November 3 of autumn festival.
Japanese: 福島県田村郡小野町の「飯豊神社」は秋祭の11月3日に獅子舞が奉納される。
English: Prince Osakabe (year of birth unknown - June 2, 705) was a member of the Japanese Imperial Family from Asuka period.
Japanese: 忍壁皇子（おさかべのみこ、生年不詳-慶雲2年5月8日(旧暦)（705年6月2日））は飛鳥時代の皇族である。
English: He was married to the Princess Asuka and became the father of Yamasaki no Miko and Jusanmi Kashiwade no kami (Junior Third Rank, a director of Kashiwade no Tsukasa [Table Office]) Ohase no Joo.
Japanese: 明日香皇女を妃としたとされ、山前王（やまさきのみこ）・従三位尚膳小長谷女王の父。
English: In 672 at the Jinshin war, the Prince Osakabe went to Togoku (the eastern part of Japan, particularly Kanto region) from Yoshino following his father, the Emperor Tenmu.
Japanese: 天武天皇元年（672年）の壬申の乱で父天武天皇に従い吉野から東国に赴く。
English: In 674, he was dispatched to Isonokami-jingu Shrine, and made the weapons of shinpo (sacred treasure) polished with koyu oil (viscous oil).
Japanese: 天武天皇3年（674年）石上神宮に派遣され、膏油で神宝の武器を磨かせる。
English: In 679 at Yoshino no miya, he joined the Oath in Yoshino vowing never to cause such calamitous war, the Jinshin War, to happen.
Japanese: 天武天皇8年（679年）吉野宮で吉野の盟約に参加し先の壬申の乱の様な戦渦を起こさぬ様誓約した。
English: On April 13, 681, the Prince Osakabe, together with the Prince Kawashima, Minu no Okimi, INBE no Kobito and NAKATOMI no Oshima were assigned for the task of recording and authorizing the 'Teiki oyobi Joko no Shoji' (the genealogy of the Imperial family and matters of the high antiquity).
Japanese: 天武天皇10年（681年）3月17日に川島皇子、三野王、忌部子人、中臣大島らと共に「帝紀および上古の諸事」の記録認定事業を命ぜられる。
English: In 685, the Prince Osakabe received the rank of Jodaisan (Greater Third Pure), according to the revised ranking code, Kan I Shijuhakkai (48 grades of cap rank).
Japanese: 天武天皇14年（685年）冠位を改訂し冠位四十八階に基づき浄大参を賜う。
English: In July of that year, Asuka Kiyomigahara no miya partially caught a fire, which presumably caused by the accidental fire started from the palace of the Prince Osakabe.
Japanese: この年の7月飛鳥浄御原宮の一部が延焼したがこれは忍壁皇子の宮殿が失火したからとも言われている。
English: As the Prince Takechi passed away in 696, the Prince Osakabe became the oldest prince among the princes of the Emperor Tenmu, and became a representative figure in the Imperial Family.
Japanese: 持統天皇10年（696年）高市皇子薨去に伴い天武天皇諸皇子中最年長となり皇族の代表的存在となる。
English: There is no precise historical records about the achievement of the Prince Osakabe during the reign of the Empress Jito, but Jugo KUROIWA argues that Fujiwara no Fuhito suggest the prince, who was lamenting over his misfortune since the empress disliked him, to support the enthronement of the Emperor Monmu, the nephew of the Prince Osakabe, then he finally could return to political world.
Japanese: 持統朝においては彼の事績は伝わらないが、黒岩重吾は持統天皇に嫌われ、不遇をかこっていた所を藤原不比等の入知恵で甥の文武天皇擁立を支持し、漸く政界復帰したものと主張している。
English: Later, in July 699, the Prince Osakabe conducted the selecting and compiling the Taiho Ritsuryo (Taiho Code), which was completed the following year.
Japanese: その後、文武天皇3年（700年）6月大宝律令選定を指揮し、翌年完成。
English: The antonym of Koseki is Shinminseki or Shinseki, which mean a status of a subject.
Japanese: 対義語は臣民籍あるいは臣籍（しんせき）で、臣民（国民）としての籍の意。
English: At present, both Koseki and Shinseki are rarely used as they were the words mainly employed under the Constitution of the Empire of Japan.
Japanese: 皇籍・臣籍とも、主に大日本帝国憲法下において用いられた語であって、現在はほとんど用いられない。
English: Shinseki koka is the term referring to demotion of members of the Imperial family from nobility to subject by marriage with someone with status of a subject.
Japanese: 皇籍を持つ者が、臣籍にある者との結婚などにより皇籍を離れることを臣籍降下といった。
English: After the enactment of the Japanese Constitution and the Imperial House Act drawn up in accordance with the Constitution in May of 1947, the term Koseki Ridatsu is used to refer to secession from the Imperial Family.
Japanese: 1947年（昭和22年）5月の日本国憲法の施行、および同憲法に基づく皇室典範の施行後は、皇族の身分を離れることを皇籍離脱という。
English: Imperial Prince Fushiminomiya Kuniie (November 19, 1802 - September 7, 1872) was a member of the Imperial family at the end of Edo Period in Japan.
Japanese: 伏見宮邦家親王（ふしみのみやくにいえしんのう、享和2年10月24日(旧暦)（1802年11月19日）-明治5年8月5日(旧暦)（1872年9月7日））は、江戸時代、幕末の日本の皇族。
English: In 1817, he was adopted by Emperor Kokaku and given the title of Imperial Prince.
Japanese: 文化(元号)14年（1817年）、光格天皇の猶子となり親王宣下を受ける。