nntsuzu/KFTT huggingface dataset:
English: The 8th Conference of Parties of Convention on International Trade in Endangered Species of Wild Fauna and Flora (May 1996)
Japanese: 絶滅のおそれのある野生動植物の種の国際取引に関する条約（ワシントン条約）第8回締約国会議（1996年3月）
English: Usually this temple is called Hashidera Hojo-in, and the name 'Hashidera' came from the fact that the nearby Uji-bashi Bridge was administrated by this temple.
Japanese: 通常橋寺放生院（はしでらほうじょういん）の名で呼ばれるが、「橋寺」と呼ばれる由来については、近くに架かる宇治橋をこの寺が管理していたことによる。
English: The temple was reportedly founded by HATA no Kawakatsu in 603, when he constructed Uji-bashi Bridge, but according to the monument called 'Uji-bashi Danbi' (a national important cultural property) within the premises of the temple, the Uji-bashi Bridge is considered to have been built by the monk Doto of Ganko-ji Temple.
Japanese: この寺は、603年（推古天皇11年）に秦河勝が宇治橋を架けた折に創建した寺と伝えられているが、境内にある「宇治橋断碑」（国の重要文化財）によれば、宇治橋は元興寺の僧道登によって架けられたものとされる。
English: When it suffered from fires caused by war in 1479, it was reconstructed by the aid of the Muromachi bakufu and others, but when another fire occurred in 1631, during the Edo period, it burned to the ground.
Japanese: 1479年（文明(日本)11年）兵火に遭い室町幕府の援助などにより復興されたが、江戸時代の1631年（寛永8年）にも火災に遭い焼失した。
English: Jobonrendai-ji Temple, located in Kita Ward, Kyoto City, is a temple of the Chizan school of the Shingon sect.
Japanese: 上品蓮台寺（じょうぼんれんだいじ）は、京都市北区(京都市)にある真言宗智山派の寺院。
English: Although this temple is reported to have been founded by Prince Shotoku, some have said it was originally built in the middle Heian period by Kanku (882-970), a monk of the Shingon sect who had received from Cloistered Emperor Uda a ceremonial Kanjo (the esoteric Buddhist ritual of pouring water over the top of a monk's head).
Japanese: この寺は、聖徳太子によって開かれたと伝えられるが、一説によれば平安時代中期の真言宗の僧で宇多法皇から灌頂を受けた寛空（882年～970年）が創建したとも伝えられる。
English: Shakanyorai-zo (the statue of Buddha Shakamuni), which has been reserved in Sagano Seiryo-ji Temple, was originally implored in Tang (China) and brought to Japan by Chonen in 987, whereupon it was installed in this Jobonrendai-ji Temple and later transferred to Seiryo-ji Temple.
Japanese: 現在、嵯峨野清凉寺にある釈迦如来像は、987年（永延元年）ちょう然が唐から請来しこの寺に安置されたもので、後に清涼寺に移されたものである。
English: Chofuku-ji Temple, located in Umezu, Ukyo Ward, Kyoto City, is a temple of the Nanzen-ji school of the Rinzai sect.
Japanese: 長福寺（ちょうふくじ）は、京都市右京区梅津にある臨済宗南禅寺派の寺院。
English: This temple was originally built during the Ninan era (1166-1169) by Nun Shinri from the Umezu clan, then the lord of the area, but later it was moved to its present site.
Japanese: この寺は、この地の領主梅津氏出身の尼僧真理が仁安(日本)年間（1166年～1169年）に堂宇を建立したのに始まり、その後現在地に移されたものとされる。
English: Initially it belonged to the Tendai sect, but when Getsurin Doko entered this temple as a priest in 1339, it was restored as a temple of the Rinzai sect.
Japanese: 当初は天台宗に属していたが、1339年（暦応2年）月林道皎が入寺して臨済宗の寺院に改められ中興された。
English: This temple had close relationship with Emperors of Jimyoin-to line (the Imperial lineage of Japanese Northern Dynasty) and was designated as the place of Imperial prayer by Emperor Kogon (the first Emperor of Northern Dynasty.)
Japanese: 持明院統（北朝(日本)）の天皇とのかかわりが深く、光厳天皇（北朝初代）の勅願所となっている。
English: Kuhon-ji Temple, located in Nantan City (former Sonobe-cho, Funai County), Kyoto Prefecture, is a temple of the Omuro school of the Shingon sect.
Japanese: 九品寺（くほんじ）は、京都府南丹市（旧船井郡園部町）にある真言宗御室派の寺院。
English: This temple was reportedly built in 810 by Kukai, and later received the devotion of Cloistered Emperor Goshirakawa, who built its cathedral and whose prince, Cloistered Imperial Prince Kakugyo, entered this temple as a priest.
Japanese: この寺は、810年（弘仁元年）空海によって創建されたと伝えられ、その後白河法皇の帰依を得て伽藍の造営が行われ、白河法皇の皇子覚行法親王が入寺したという。
English: Kuhon-ji Temple, located in Higashi Kujo, Minami Ward, Kyoto City, is a temple of the Jodo (Pure Land) sect.
Japanese: 九品寺（くほんじ）は、京都市南区(京都市)東九条にある浄土宗の寺院。
English: This temple is reported to have originated in Amida-do Hall (a temple hall having an enshrined image of Amitabha), which was built in the Heian period by the retired Emperor Gotoba at Toba-dono Palace, which is also known as the Toba-rikyu (Toba detached palace) in its present location of Nakajima, Fushimi Ward.
Japanese: この寺は、平安時代後鳥羽上皇が鳥羽殿（鳥羽離宮・現在伏見区中島）に建てた阿弥陀堂に始まると伝えられる。
English: Along with the aging Toba-dono Palace, Amida-do Hall also became decrepit, but it was restored by Chosai, a monk of the Jodo sect, during the years of 1184 through 1228, and was eventually moved to its present site in 1471.
Japanese: 鳥羽殿の衰退とともに阿弥陀堂も衰えたが、浄土宗の僧長西（1184年～1228年）が復興し、1471年（文明(日本)3年）現在の地に移された。
English: Although the fate of this temple was one of continual decline, it was restored in the Edo period by Taichu (1552 - 1639), who entered the temple as a priest.
Japanese: 寺運は衰えたが、江戸時代にはいり袋中（1552年～1639年）が入寺して中興された。
English: Shukyu GUCHU (1323 - October 4, 1409) was a priest of the Rinzai sect during the period of the Northern and Southern Courts (Japan).
Japanese: 愚中周及（ぐちゅうしゅうきゅう、元亨3年（1323年）-応永16年8月25日(旧暦)（1409年10月4日））は、南北朝時代(日本)の臨済宗の僧。
English: Guchu entered a temple at seven years of age and studied under Soseki MUSO of Rinsen-ji Temple in Kyoto and became a priest at the age of 13.
Japanese: 愚中は7歳で寺に入り、13歳で京都臨川寺の夢窓疎石に師事して出家した。
English: After that, he received commandments at Mt. Hiei, entered Kennin-ji Temple in Kyoto and, in 1343, went to study in the Yuan dynasty of China.
Japanese: その後比叡山において戒を受け、京都建仁寺を経て、1343年（康永2年）中国元に渡った。
English: After he returned to Japan in 1351, he entered Nanzen-ji Temple in Kyoto and, in 1395, performed the kaisan (founded a temple as a chief priest) of Buttsu-ji Temple by kaiki (founded with the patronage) of Haruhira KOBAYAKAWA in Aki Province.
Japanese: 1351年（観応2年）に帰国した後、京都南禅寺などを経て、1395年（応永2年）小早川春平の開基により、安芸国に佛通寺の開山となった。
English: Dosho (1281 - January 24, 1356) was a priest of the Tendai sect and a poet.
Japanese: 道昭（どうしょう、弘安4年（1281年）-文和4年12月22日(旧暦)（1356年1月24日））は、天台宗の僧侶、歌人である。
English: Among his brothers are Uchizane ICHIJO, Nakasane ICHIJO, Gon no sojo (a highest-ranking priest, next to a sojo) Jishin and Daisojo (a Buddhist priest of the highest order) Kyogon and Daisojo Ryokei, etc.
Japanese: 兄弟に一条内実、一条冬実、権僧正慈深、大僧正経厳、大僧正良慶などがいる。
English: He became a disciple of the Tendai sect Joju-in Temple's monzeki (in this case, a successor of a temple who is a member of the Imperial Family) Gyosho, and succeed his uncle, Jisho, as the monzeki of Joju-in Temple.
Japanese: 天台宗常住院門跡行昭の弟子となり、叔父でもあった慈昭の後を受けて常住院門跡となる。
English: In the meantime, as he was described as having appeared as Ongenjya (mountaineering ascetic) when Imperial Prince Tsuneaki was born, in "Kinhira Koki Diary" (the diary of Kinhira SAIONJI), he also acted as gojiso (a priest who prays for the security of the emperor).
Japanese: 一方で『公衡公記』（西園寺公衡の日記）に恒明親王出生の際に御験者として登場しているように護持僧も務めた。
English: Further, he worked Kumano Sanzan Kengyo (a supervisor of the three shrines in Kumano region) and Ima Kumano Kengyo (a supervisor of Ima Kumano-jinja Shrine) from 1308 to 1321, and again from 1323 to 1355.
Japanese: また、延慶(日本)元年（1308年）から元亨元年（1321年）及び元亨3年（1323年）から文和4年（1355年）にかけては、熊野三山検校及び新熊野検校を務めている。
English: He finally became a Daisojo, and died on January 24, 1356.
Japanese: 最後は大僧正となり、文和4年12月22日（1356年1月24日）死去。
English: Zenkai OMORI (1871- February 4, 1947) was a priest of the Soto Sect who had lived from the Meiji period to the Showa period.
Japanese: 大森禅戒（おおもりぜんかい、1871年-1947年2月4日）は、明治から昭和にかけての曹洞宗の僧。
English: He had been an excellent priest who pursued his studies from a young age, and became a professor of the Soto-shu University (the antecedent of the present Komazawa University), where he had graduated, at the age of 29.
Japanese: 若いころから学僧として優秀で、29歳の若さで母校の曹洞宗大学（現在の駒澤大学の前身）の教授となった。
English: After that, he studied abroad in Universities located in the United States, the United Kingdom and Germany since February 1904, and went back to Japan in August 1911, after visiting India.
Japanese: その後、明治37年（1904年）2月からアメリカ合衆国・イギリス・ドイツの大学に留学し、最後はインドに立ち寄って明治44年（1911年）8月に帰国。
English: He had been internationally active, and went overseas including European countries, Hawaii and the United States for inspection and missionary work.
Japanese: その後もヨーロッパやハワイ、アメリカなどに赴き、視察や布教などを行うなど、国際的にも活躍した。
English: After he was placed in charge as the chief priest of the Jisho-ji Temple in the Yamanashi Prefecture and a professor of the Komazawa University, he assumed the position as chief abbot of the Soto Sect in 1940.
Japanese: 山梨県慈照寺住職、駒澤大学教授などを務めたあと、昭和15年（1940年）には曹洞宗管長に就任。
English: In the following year, 1941, he assumed the position of the 70th chief abbot of the Grand Head Temple Eihei-ji Temple which was the top of the Soto Sect, but he announced his resignation soon after the ceremony of entering the temple and devoted himself to research after this.
Japanese: 翌昭和16年（1941年）には、曹洞宗の頂点である大本山永平寺第70世貫首となったが、入山式の直後に引退を表明、以後は自分の研究に打ち込んだ。
English: Sekizanzenin Temple, located at Shugakuin, Sakyo Ward, Kyoto City, is a temple of the Tendai sect.
Japanese: 赤山禅院（せきざんぜんいん）は、京都市左京区修学院にある天台宗の寺院。
English: Because the temple is located northeast of Kyoto Imperial Palace, which is the kimon direction (kimon-the northeastern (unlucky) direction, a person or thing to be avoided), since ancient times it has been worshipped as a god of hoyoke (protection for removing calamities related to direction).
Japanese: 京都御所から見て鬼門の方角（東北）に当たるため、方除けの神として、古来信仰を集めた。
English: On the roof of the haiden (a hall of worship) is a model monkey laid out who has a gohei (a wooden ritual wand decorated with plaited paper streamers) and a bell opposite the monkey of Saru ga Tsuji (crossroad of monkeys) at the northeast corner of the palace.
Japanese: 拝殿の屋根の上には、御所の東北角・猿ヶ辻の猿と対応して、御幣と鈴を持った猿が安置されている。
English: In the Sennichi kaihogyo (1000-day circumambulation practice) of Mt. Hiei Enryaku-ji Temple, there is a severe practice called "Sekizan Kugyo (self-torment practice at Sekizan)," in which, for 100 of the 1000 days, the practitioner goes up and down the hills from Mt. Hiei to Kirarazaka Slope.
Japanese: 比叡山延暦寺の延暦寺千日回峰行においては、そのうち百日の間、比叡山から雲母坂を登降する「赤山苦行」と称する荒行がある。
English: This is to go up and down the hills and mountains every day on increasingly more difficult paths than normal roads for the disciplinant in Mt. Hiei, in order to serve flowers to Sekizan Daimyojin.
Japanese: これは、赤山大明神に対して花を供するために、毎日、比叡山中の行者道に倍する山道を高下するものである。
English: Ennin wanted to build a Zen temple modeled after Ch'ih-shan Fa-hua-yuan (in Chinese, or Sekizanhokkein in Japanese), which was located in Shangdon Province of China; however, he died in vain.
Japanese: 円仁は、山東省で滞在した赤山法華院に因んだ禅院の建立を発願したが、果たせないままに没した。
English: The temple Anne made a kanjo (ceremonial transfer of a divided tutelary deity to a new location) on Sekizan Daimyojin (Taizan Fukun) based on the will of Ennin, and built the Sekizanzenin.
Japanese: その遺言により安慧が、赤山大明神（泰山府君）を勧請して建立したのが、赤山禅院である。
English: Rankoku Genjo (1653 - May 31, 1707) was a priest of the Rinzai sect Obaku school of the early Edo period.
Japanese: 蘭谷元定（らんこくげんじょう、承応2年（1653年）-宝永4年5月1日(旧暦)（1707年5月31日））は、江戸時代前期の臨済宗黄檗派（黄檗宗）の僧である。
English: While he was born as the son of a clothing shop owner in Kyoto, and visited Mt. Obaku following his father, in 1667, at age 15, he became a disciple of Gettan Docho, an attendant of Ingen.
Japanese: 京都の衣屋の子として生まれ、父に従い黄檗山に詣でていたが寛文7年、15歳で隠元の侍者であった月潭道澄の弟子となる。
English: Accordingly, Gettan became the second chief priest of Jikishi-an Temple in Sagano, Kyoto, whereupon Genjo became the shuso (the leader of monks practicing asceticism) and began to live in Gangyokuken, at Mt. Obaku.
Japanese: 元禄7年（1694年）、月潭が京都嵯峨野の直指庵第2代住持となるに伴い首座となり山内の含玉軒に住した。
English: While his master Gettan mourned the death of his beloved disciple and, in his ceremonial message said, 'He was good at many arts,' Genjo was actually superior in painting, tenkoku and sculpture.
Japanese: 師月潭は愛弟子の死を悼み「諸芸を能くした」と祭文に述べているが、画・篆刻・彫刻に秀でた。
English: He became famous with tenkoku and was asked to engrave seals for Jinsai ITO, Togai ITO and Kotaku HOSOI.
Japanese: また篆刻によって著名となり、伊藤仁斎や伊藤東涯、細井広沢らの印を刻している。
English: It's interesting to consider that a Japanese monk would have such a touch with a brush 50 years earlier than Nankai GION of Japan.
Japanese: 日本の祇園南海に先立つ50年も前から和僧の手によってこのような画風があったことは注目される。
English: The Kengoin school of the Jodo Shinshu sect is one of the schools of Jodo Shinshu (the True Pure Land Sect of Buddhism).
Japanese: 浄土真宗遣迎院派（じょうどしんしゅうけんごういんは）は浄土真宗の一派。
English: Kengo-in Temple was once one of the temples of the Tendai sect, but it became independent and founded a new school in 1955.
Japanese: 昭和30年（1955年）、天台宗の寺院であった遣迎院が独立して一派を興した。
English: Although it aims for the Jodo Shinshu sect, it doesn't have strong relations with other religious communities of Jodo Shinshu sects in terms of religious principles, as it has adopted the two honzon (principal image of Buddha) of Shaka Nyorai (Shakyamuni) and Amida Nyorai (Amitabha Tathagata).
Japanese: 浄土真宗と標榜しているものの、本尊に釈迦如来、阿弥陀如来の二尊を立てるなど、他の真宗教団とは教義的にも関連が薄い。
English: Ingo (a title of a temple), "Kengoin," is derived from two Chinese characters "遣 (to send)" and "迎 (to receive)," meaning that Shaka sends people to Jodo (the Pure Land of Amida Buddha) and Amida welcomes people into the Pure Land.
Japanese: なお、遣迎院の院号は、浄土へ「遣」わす釈迦、浄土で「迎」える阿弥陀に由来する。
English: Matarashin (also known as Matarishin) is the principal image of the Tendai Sect, specially in the Genshi Kimyodan (a secret ceremony of the Tendai sect), and is also regarded as a guardian deity of the Amida-kyo Sutra and nenbutsu (Buddhist invocation).
Japanese: 摩多羅神（またら・しん、あるいは摩怛利神：またりしん）は、天台宗、特に玄旨帰命壇における本尊で、阿弥陀経および念仏の守護神ともされる。
English: In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha.
Japanese: 『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国（唐）で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。
English: However, the religious service of Matarashin was started by Eshin school and Danna school of the Tendai Sect from the end of the Heian period to the Kamakura period, and it is thought to have begun around the same period of the establishment of the Genshi Kimyo-dan (one of the kanjo (a ceremony to be the successor) of the Tendai Sect) of the Danna school.
Japanese: しかし摩多羅神の祭祀は、平安時代末から鎌倉時代における天台の恵檀二流によるもので、特に檀那流の玄旨帰命壇の成立時と同時期と考えられる。
English: This deity consisted of the two Doji ogres of Teireita and Nishita and the three deities which are regarded to symbolize the three kleshas that poison the heart of man and Bonno (earthly desires) of avarice, anger and stupidity and show that the living things' bodies of Bonno are the Myotai (妙体) of hongaku (original enlightenment) and Buddhism's highest form of existence.
Japanese: この神は、丁礼多・膩子多（ていれいた・にした）の2童子と共に三尊からなり、これは貪・瞋・癡の三毒煩悩の象徴とされ、衆生の煩悩身がそのまま本覚・法身の妙体であることを示しているという。
English: According to folklore, it is sometimes regarded as Fukutoku-shin (god who bring fortune and luck), syncretized with Daikokuten (Mahakala) and so on.
Japanese: 民間信仰においては、大黒天（マハーカーラ）などと習合し、福徳神とされることもある。
English: According to other theories, the enshrined deity of the Ushi-matsuri (Ox Festival) of the Koryu-ji Temple was enshrined by kanjo (ceremonial transfer of a divided tutelary deity to a new location) of Genshin Sozu as a guardian deity, and the Yashashin of the To-ji Temple is also said to be the same deity as this Matarashin.
Japanese: また一説には、広隆寺の牛祭の祭神は、源信僧都が念仏の守護神としてこの神を勧請して祀ったとされ、東寺の夜叉神もこの摩多羅神であるともいわれる。
English: Generally the features of this main deity is designed by placing a hood made in Tang on the head and kariginu (informal clothes worn by Court nobles), having Tsuzumi (hand drum) in the left hand, and beating it by the right hand.
Japanese: 一般的にこの神の形象は、主神は頭に唐制の頭巾を被り、服は和風の狩衣姿、左手に鼓、右手でこれを打つ姿に描かる。
English: And the two Doji ogres of Teireita and Nishita in the left and right sides of the main deity are designed to be a dancing figure with putting Kazaori Eboshi (a traditional black fold-back cap) on the head and having a bamboo leaf in the right hand and myoga ginger in the left hand.
Japanese: また左右の丁礼多・膩子多の2童子は、頭に風折烏帽子、右手に笹の葉、左手に茗荷を持って舞う姿をしている。
English: There is bamboo and myoga ginger on both sides of the chuson (the principal statue in a group of Buddhist statues) and clouds on top, among which North Dipper Seven Stars is drawn.
Japanese: また中尊の両脇にも竹と茗荷があり、頂上には雲があり、その中に北斗七星が描かれる。
English: Kontai-ji Temple, located at Harayama, Wazuka-cho, Soraku-gun, Kyoto Prefecture, is part of the Daigo school of the Shingon sect.
Japanese: 金胎寺（こんたいじ）は、京都府相楽郡和束町原山にある真言宗醍醐派の寺院。
English: As opposed to Mt. Omine-san in Yamato (Nara Prefecture), it is also called 'Kita Omine' (north Omine), a sacred place of mountain worship, and even today there is a gyoba (ascetic practice place), with its array of strange rocks and bizarre stones.
Japanese: 大和（奈良県）の大峯山に対し「北大峯」と称された、山岳信仰の霊地であり、山内には現在も奇岩怪石が連なる行場（ぎょうば）がある。
English: Kontai-ji Temple is at Wazuka-cho, close to the southeast end of Kyoto Prefecture, and is located on Mt. Jubuzan, of which the highest peak is 685 meters above sea level.
Japanese: 金胎寺は京都府の南東端に近い和束町にあり、標高685mの鷲峰山（じゅぶせん、じゅうぶさん）に位置する。
English: As is the case with Kasagi-dera Temple at the south of Kontai-ji Temple, there are many strange rocks and bizarre stones, and it is presumed that it developed as a place for mountain ascetic practices from ancient times; however, as is often the case with this sort of mountain temple, the circumstances of its development aren't clearly known.
Japanese: 南方に位置する笠置寺と同様、山内に奇岩怪石が多く、古くから山岳修行の地として開けていたと推定されるが、こうした山岳寺院の常として草創の経緯ははっきりわかっていない。
English: According to an entry in the historical record of the medieval age, "Kofuku-ji Temple Kanmuchoso Document," dated 1441, Kontai-ji Temple was founded by EN no Ozunu in 675, and was reconstructed by Taicho in 722.
Japanese: 中世の記録である『興福寺官務牒疏』（嘉吉元年・1441年）によると、金胎寺は天武天皇の白鳳4年（675年）、役小角（役行者）の草創で、養老6年（722年）、泰澄が再興。
English: Further, it is said Ganan, of Kofuku-ji Temple, restored Kontai-ji temple in 807; however, in the writings about origins it is frequently stated that these sorts of mountain temples were founded by EN no Gyoja, but it doesn't go beyond the patrimony.
Japanese: さらに大同2年（807年）には興福寺の願安が再興したとするが、創建者を役行者とするのはこの種山岳寺院の草創縁起にしばしば見られるもので、伝承の域を出ない。
English: It is said that in 1298 a royal visit by Emperor Fushimi was made to this temple, and that Tahoto pagoda (a "multi-treasure" pagoda) was built in accordance with an Imperial order.
Japanese: 永仁6年（1298年）には伏見天皇が当寺に行幸したとされ、勅願により多宝塔が建てられたという。
English: This tahoto pagoda still exists, and an inscription of Fusebachi (a part that resembles an upside-down rice bowl at the rooftop) confirms that it was built in 1298.
Japanese: この多宝塔は現存し、伏鉢（屋根上にある、椀を伏せたような形の部材）の銘から永仁6年の建立と認められている。
English: In "Taiheiki" (The Record of the Great Peace), it's recorded that Emperor Godaigo dropped in at this temple when he was escaping to Kasagi in 1331, and consequently the temple was set ablaze, but the details aren't known.
Japanese: 元弘元年（1331年）には笠置へ落ち延びる途上の後醍醐天皇が当寺に立ち寄ったことが『太平記』に記され、そのため当寺も焼き討ちに遭ったというが、詳細は不明である。
English: The temple was rebuilt in 1361, but in 1518 it was burned down again.
Japanese: 寺は康安元年（1361年）に再建された後、永正15年（1518年）に再び焼失。
English: The temple's precincts are incorporated into part of Tokai Shizen Hodo (Tokai Nature Path), and other than the southern path from Wazuka-cho there is a northern path up the mountain from Tahara-cho, Uji.
Japanese: 境内は東海自然歩道に組み込まれ、南の和束町側からの道のほかに、北の宇治田原町側からの登山道もある。
English: A short walk up from Sanmon gate (temple gate) are the hondo (main hall) and tahoto pagoda, and a further walk up to the summit reveals a stone pagoda, Hokyointo.
Japanese: 山門から少し登ったところに本堂と多宝塔、そこからさらに登った山頂に石造宝篋印塔が建つ。
English: At the eastern part of the precincts is a route for ascetic practice (3.2km, two hours).
Japanese: 境内東側には行場めぐりのルートがある（1周約3.2km、所要2時間）。
English: Sonyu OTANI (August 19, 1886 - August 1, 1939) was a priest and statesman of Jodo shinshu (the True Pure Land sect of Buddhism).
Japanese: 大谷尊由（おおたにそんゆ、1886年（明治19年）8月19日-1939年（昭和14年）8月1日）は、浄土真宗の僧侶、政治家。
English: He was born in Kyoto City as the fourth son of Koson OTANI (Meinyo), the twenty-first chief priest of the Jodo Shinshu sect's Hongan-ji school.
Japanese: 浄土真宗本願寺派第21世門主大谷光尊（明如）の4男として京都市に生まれる。
English: Together with his brother, they were known as knowledgeable, and early on they gained the respect of people such as Shinpei GOTO.
Japanese: 兄と共に博識で知られ、後藤新平などが早くからその人物を評価していた。
English: When he came of age, he assisted his elder brother's religious administration, and he successively filled various posts such as the head regent of Hongan-ji Temple, the head of the Hongan-ji school's Gojikai (an association to defend Buddhism) Foundation, the chief abbot office clerk (the deputy chief abbot), etc.
Japanese: 成人してからは連枝として兄の宗政を助け、本願寺執行長、本願寺派護持会財団理事長、管長事務取扱（管長代理）などを歴任。
English: In the meantime, he led his men who were engaged in campaign and missionary work at the Russo-Japanese War, and he often expressed sympathy for the soldiers in locations throughout China.
Japanese: この間、日露戦争に際した従軍布教の陣頭指揮にあたり、自身も中国各地を度々慰問している。
English: He led many reforms of the religious community, and backed up the Otani Expedition financially, but consequently he left a large debt to the community.
Japanese: 数々の教団改革をすすめ、大谷探検隊を財政面から助けたが、後に多額の負債を教団に残すこととなった。
English: In 1914, though he was expected to become the next chief priest in place of his elder brother, who resigned his position due to a case of suspected bribery, he was also involved with the case himself and retired from the front line of the religious world.
Japanese: 1914年、疑獄事件により門主の座を退いた兄に代わって次期門主が期待されたが、自身も事件に連座して宗政の第一線から身を退いた。
English: In 1928, he became a member of the House of Peers by imperial selection and was designated as the minister of Colonial Ministry (Takumu-sho) of the first Konoe cabinet; in 1938, he was assigned the post of Naikaku sangi (advisor to the cabinet).
Japanese: 1928年、勅選により貴族院議員となり、第1次近衛内閣で拓務大臣、1938年には内閣参議に就く。
English: Because he frequently traveled to the Chinese mainland with his elder brother and had an in-depth knowledge of the country, in 1938 he was installed as the first director-general of a national policy concern, Kita Shina Kaihatsu Kabushikigaisha (a company established to develop the Chinese economy during the era of the Great Japanese Empire).
Japanese: 兄と共に度々大陸へ渡り、当地の事情に精通していたこともあって、同年に国策の北支那開発会社初代総裁に就任。
English: His daughter Masuko married Zentaro KOSAKA of Kosaka Zaibatsu (a financial group), and his other daughter Takako married Shinichi OKAZAKI of Okazaki Zaibatsu (literally, financial clique).
Japanese: 子の益子は小坂財閥の小坂善太郎に、高子は岡崎財閥の岡崎真一にそれぞれ嫁いでいる。
English: Isshin-in Temple is a Jodoshu sect (the Pure Land sect) temple at Higashiyama Ward in Kyoto City as well as the head temple of the Shasei school of the Jodo sect.
Japanese: 一心院（いっしんいん）は、京都市東山区にある浄土宗の寺院で、浄土宗捨世派の本山。
English: When visitors climb the stone steps from the side of Miei-do Hall of Chion-in, at the left-hand side is the entrance to the Honen-byo Grave, at the face is the entrance to the general graveyard of Chion-in and at the right-hand side is the Sanmon gate (temple gate) of Isshin-in; the Hondo (main hall) of Isshin-in is located at the upper tier of Daibonsho (a large Buddhist temple bell).
Japanese: 知恩院の御影堂脇から石段を登ると、左側が法然廟入り口、正面が知恩院総墓地入り口、右側が一心院の山門であり、一心院本堂は知恩院大梵鐘の上段に位置する。
English: It is generally permissible to enter the premises of Isshin-in other than the hondo, which is all graveyard.
Japanese: 敷地は原則的に自由に立ち入る事ができるが、本堂のほかは全て墓地である。
English: Because this temple is part of the premises of Chion-in, sightseers to Chion-in often mistakenly step into the precincts of Isshin-in Temple, thinking it's a sightseeing spot.
Japanese: 知恩院の一部に存在しているため、同院を訪れる観光客がしばしば観光スポットと勘違いして一心院の境内に入り込んでしまうことがある。
English: This temple was founded in 1548 by Enyo Shonen (1513 - 1554), who was born in Edo, Musashi Province, and studied at Edo Zojo-ji Temple when he was given the premises of the temple by Kyoto Shorenin no miya.
Japanese: この寺は、1548年（天文(元号)17年）武蔵国江戸の出身で江戸増上寺で学んだ縁誉称念（1513年～1554年）が、京都青蓮院宮から寺地を下賜されて創建したものである。