nntsuzu/KFTT huggingface dataset:
English: Many of the supporters of the imperial succession code theory explain that the description including this expression means 'work to maintain the law formulated as the irreversible code not declined, stable, and sustained,' and as a whole, the description is conscious of the succession.
Japanese: 皇位継承法説の論者の多くは、この箇所を含む文は「改めてはならない常の典と立てた法が傾くことなく動くことなく続くように働け」という意味で、全体として継承を意識しているとして弁明とする。
English: Their argument stands on the belief that even if the description, the law of the nation's governance, is used in one place, it is rather natural to understand that the rest of the part is referring to the imperial succession code.
Japanese: これには、一箇所で食国法とあっても、他の箇所は皇位継承法として理解するほうが自然だという判断もある。
English: Tei MORITA, one of the supporters of the imperial succession code theory, argues that Fukai-no-Joten/ Fukaijoten includes plural contents and one of them is the law related to the imperial succession, and he also supposed that the code contains another law related to the Imperial Throne.
Japanese: 皇位継承法論者でも、森田悌は、不改常典は複数の内容を持ち、一部に皇位継承に関する法、他に皇位に関する法があったとする説もある。
English: Ryutaro MIZUNO, who studied the edicts of other emperors, concluded that the edicts are pronounced in the context in which the emperors call on government officials to work following the administrative policies and laws and codes, and thought that these are nothing more than administrative guiding principles of the emperors.
Japanese: 水野柳太郎は他の天皇の即位詔にかんがみ、文脈は官吏に対して施政方針・諸法令を守って働くよう求めるものだから、諸天皇の施政方針程度のものと考えた。
English: The argument that the two parts in question refer to different things is supported based upon the following facts: first, the word Fukai-no-Joten/ Fukaijoten is not a name of a concrete law by its nature, but part of an adjective; secondly, the second part is not specified with the word, 'established by Emperor Tenchi.'
Japanese: 別とする説の根拠としては、統治法とされていることの他に、もともと不改常典は法の名称ではなく形容語の一部だということがあり、二番目のものに天智天皇制定という語がついていないことも根拠とされる。
English: However, many scholars consider that it is unnatural to think that the two different laws are similarly modified by the excessively long adjective phrase that means 'established as the irreversible and eternal code, which should not be modified as long as the universe exists and as long as the sun and the moon shed light' could exist in the same edict.
Japanese: しかし、同じ詔の中で「月日とともに長く、天地とともに変わらず、改めてはならない法として立てられた」とほぼ同じに長々しく形容されている二つの法が別のものを指すというのは不自然だと考える学者が多い。
English: Supporters of the imperial succession theory usually argue that the interpretation of laws during the reign of Emperor Kanmu, or later, differs from the way of the time before Emperor Kanmu.
Japanese: 皇位継承法説をとる場合には、桓武天皇以降の法がそれ以前と別の理解をされていたと説くことが通例である。
English: Because if they consider it a direct succession code, there is an inconsistency between the real cases in which the imperial throne was succeeded to an indirect descendent.
Japanese: 直系継承法と考えると、傍系継承で即位した実例との矛盾が生じるためである。
English: Although none of the Emperors, Junna, Ninmyo, and Gosanjo, is a son of the former emperor, in the imperial edicts, they declare that the Imperial Throne was handed down according to the law that Emperor Tenchi established for the first time.
Japanese: 淳和天皇、仁明天皇、後三条天皇は前天皇の子ではないのに、即位詔では天智が初め定めた法に従って位を譲られたと述べている。
English: Emperor Koko does not mention that he took the Throne according to the law that Emperor Tenchi established for the first time, but he also touches on this law.
Japanese: 光孝天皇も、初め定めた法に従って即位したとは言わないが、この法に言及する。
English: In any of these cases, no trace of pervasive arrangement that they took the Throne against the law can be detected in the context.
Japanese: 以上のどの場合でも、法に反して即位したという屈折が文面から窺えない。
English: There are also cases in which the relationship with the former emperor is of the direct line, but the relationship with the imperial prince who was to succeed the Throne was of the collateral line.
Japanese: また、前天皇との関係では直系であっても、次の天皇に予定する皇太子が傍系とされた例がある。
English: If Fukai-no-Joten/ Fukaijoten is a direct line imperial succession code or a legitimate child imperial succession code, it conflicts with the facts because the code was broken only a few days before or after the enthronement.
Japanese: もし不改常典が直系・嫡系継承法なら、この法は即位の数日前や後に破られたことになり、矛盾をきたす。
English: However, there is another interpretation in the treatment of the imperial prince, in which it is said that Emperor Junna and Emperor Ninmyo, who undertook the collateral line succession, put up the late emperor's son.
Japanese: しかし皇太子については別の解釈方法もあり、傍系継承の淳和天皇、仁明天皇は皇太子に前天皇の子を立てている。
English: Many of the scholars who support the direct line imperial succession code theory or the legitimate child imperial succession code theory think that Fukai-no-Joten/ Fukaijoten had become a dead letter after the reign of Emperor Kanmu, and it had continued to be written according to precedent without understanding the contents.
Japanese: 直系・嫡系皇位継承法説を支持する学者の多くは、桓武天皇以降に不改常典は形骸化し、内容が理解されないまま先例を踏襲して書き継がれていったと考える。
English: "Choya gunsai" (Collected Official and Unofficial Writings) compiled at the end of the Heian period shows a model phrase of this part with almost exactly equal letters to that really used in the imperial edicts to the enthronement, and this can be used as evidence that the model phrase had been handed down by copying the example.
Japanese: 平安時代末期に作られた『朝野群載』の即位詔の例文は、実際のものとほとんど変わらない表現でこのくだりの文章を示しており、定型文の引き写しが行われた証拠となる。
English: Some scholars argue that the degradation or interruption of Fukai-no-Joten/ Fukaijoten in the course of its transcendence is unthinkable and it is rather probable that the code had been deliberately carried to cassation with a series of such events as Prince Motoi's death, Emperor Koken's enthronement, and Funado no Okimi's investiture as Crown Prince.
Japanese: 伝承の薄れや途切れというより積極的に、基王の死と孝謙天皇即位、道祖王立太子をもって、不改常典の廃棄とする者もいる。
English: According to this argument, the phrase appeared in the Emperor Kanmu's edict 'the law established for the first time' refers to another one different from 'Fukai-no-Joten/ Fukaijoten.'
Japanese: その場合、桓武天皇の即位詔にあらわれる「初め定めた法」は、「不改常典」とは別のものということになる。
English: This argument has two pillars; one is that it is difficult to think that this phrase is referring to an imperial succession code, because Emperor Koko's edict can be read as 'the Imperial Throne is the law instituted by Tenchi.'
Japanese: この説は二つの柱を持ち、一つは光孝天皇の即位詔が、「皇位は天智が定めた法である」と読めることで、この文面では皇位継承法のこととは思われない。
English: Another pillar is the Omi-Ryo nonexistence Hypothesis, which argues that a story that Emperor Tenchi instituted Omi-Ryo was created during this period.
Japanese: もう一つは近江令不存在説で、天智天皇が近江令を制定したという話がこの時代に創作されたとする。
English: Then he concludes that 'the law established for the first time' refers to Omi-Ryo, which was created to inflate the achievement of Emperor Tenchi, and the successive Ritsuryo codes (codes to control the centralized governance) all together.
Japanese: そこで、「初め定めた法」は、天智天皇の業績を持ち上げるために作られた近江令とその後継の律令のことだとする。
English: Toward this, there is a criticism arguing that the phrase 'the Imperial Throne is a law instituted by Tenchi' is nonsensical, and special meaning should not be given to this part, but a dead letter process of the code is seen.
Japanese: これに対しては、「皇位は法である」とはそもそも文意不明であり、ここに特別な意味を読み込むのではなく、形骸化をみるべきだという批判がある。
English: This criticism also points out that it is unnatural to mention past codes to justify the enthronement and not the Yoro code (code promulgated in the Yoro period).
Japanese: また、即位根拠として現在の養老令ではなく過去の令が持ち出される不自然もある。
English: In the Edo period, Norinaga MOTOORI, who presented a theory on Fukai-no-Joten/ Fukaijoten (The Irreversible Permanent Code), advocated in his books "Shokki Rekicho Shoshikai" and "Shokki Senmyo Monmoku," that it refers to a series of laws instituted during the Taika Reforms.
Japanese: 江戸時代に不改常典（かはるまじきつねののり）に関する学説を示した本居宣長は、『続記歴朝詔詞解』と『続紀宣命問目』で、大化改新の諸法を指すと解した。
English: As its reason, he points out the fact that in the era of Emperor Tenchi, when "Nihonshoki" (Chronicles of Japan) was written, there were law amendments but no institution of a new law.
Japanese: 『日本書紀』の天智天皇の時代には、改定はあっても初めて定められた法は見当たらないというのがその理由である。
English: He thought the code was established by Tenchi in the imperial edicts, because a series of big institutional reforms was promoted by Emperor Tenchi, although these reforms were initiated during the reign of Emperor Kotoku as the Taika Reforms.
Japanese: 大きな制度変革は孝徳天皇の代の大化改新であり、それが実質的に天智天皇によって推進されたために、即位詔では天智が定めたと言われたと考えた。
English: Later, when it was proved that Omi-Ryo was instituted in the first year of the reign of Emperor Tenchi as the first Ritsuryo code, Fukai-no-Joten/ Fukaijoten had come to be identified as Omi-Ryo.
Japanese: 後に、天智天皇元年に日本最初の律令として近江令が制定されたと認められると、不改常典とは近江令のことだと考えられるようになった。
English: Concretely, in the Taisho period, Hiroyuki MIURA presented his theory in "Zoku Hoseishi no Kenkyu" (A Study of the History of Law: Part II), and argued that the law described in the various imperial edicts upon enthronement, was Omi-Ryo code.
Japanese: 具体的には、大正時代に三浦周行が『続法制史の研究』で、即位の宣命に現れるのは近江令のことであるとした。
English: MIURA also incorporated Norinaga's theory with his own, advocating that the phrase also means the whole legal system starting from the Taika Reforms to the laws created in the reign of Emperor Tenchi.
Japanese: 三浦はまた、大化改新から天智天皇の代までの法制のこととも述べて、宣長の説をも包含した。
English: The academic society at that time regarded that Omi-Ryo was the first and the most revolutionary code in Japan, while Taiho Code and Yoro Code were merely its revisions.
Japanese: 当時の学界では、近江令こそ日本最初の令で最大の画期であり、大宝律令と養老律令は近江令を修正したものに過ぎないと考えられていた。
English: Therefore, everybody thought that there could be little doubt that such an important code instituted by Tenchi and followed by the successive emperors was nothing but Omi-Ryo, and there were no precise discussions.
Japanese: そこで、天智が定め、歴代天皇が踏襲した重要法典ならば近江令に違いないと考えられたもので、精密な議論は存在しなかった。
English: In 1951 after the war, Koyata IWAHASHI presented an article titled 'The eternal code established by his majesty Emperor Tenchi.'
Japanese: 戦後の1951年に、、岩橋小弥太が論文「天智天皇の立て給ひし常の典」を発表した。
English: IWAHASHI, after examined the edict of Emperor Shomu, pointed out that it is used as a rational base of the succession of the Imperial Throne, and presented the imperial succession code theory.
Japanese: 岩橋は聖武天皇の詔を検討してこれが皇位継承の根拠として用いられていることを示し、皇位継承法説を立てた。
English: And based on this, he denied the Omi-Ryo theory, supposing that Omi-Ryo did not include the provisions on imperial succession.
Japanese: その上で近江令が皇位継承規定を含まなかったと推測し、近江令説を否定した。
English: Takashi TAKAHASHI opposed to his theory based on the phrase 'the law of the nation's governance legislated as Fukai-no-Joten/ Fukaijoten,' however, many of the scholars agreed with the IWAHASHI's theory.
Japanese: 高橋崇が「不改常典と定めた食国法」という詔文から反対を唱えたものの、多くの学者は岩橋説に賛同した。
English: Recession of the Omi-Ryo theory in the discussion about Fukai-no-Joten was due to the Omi-Ryo nonexistence theory, which was advocated almost at the same moment.
Japanese: 不改常典における近江令説退場の背景には、ほぼ同時期に唱えられた近江令非存在説がある。
English: If Omi-Ryo is a hypothetical creation in the Heian period, Fukai-no-Joten/ Fukaijoten, which was referred to in the Nara period, cannot be Omi-Ryo by any means.
Japanese: 近江令が平安時代に創作された仮構ならば、奈良時代に言及された不改常典が近江令であるはずがない。
English: Even those who supported the Omi-Ryo existence theory began to regard Omi-Ryo as one phase of the long procedure to consolidate the Ritsuryo system, and the code became considered less important.
Japanese: 存在説をとる場合でも、近江令は律令制整備の長い道程の中の一段階とみなされようになり、重要度が減じた。
English: Since then until the end of the 1960's, the imperial succession code theory underwent various corrections and additions.
Japanese: それから1960年代末までは、皇位継承法説を修正・補強する研究が続いた。
English: In 1955, Kojiro NAOKI advocated the pretext theory by Empress Genmei in his article 'Emperor Tenchi and the Imperial Succession theory.'
Japanese: 1955年には直木孝次郎が論文「天智天皇と皇位継承法」で元明天皇による仮託説を提唱した。
English: NAOKI, later discarded the pretext theory, but the idea of pretext was succeeded by the supporters of the direct line imperial succession code theory and the legitimate child imperial succession code theory, as well as, those who denied the theory.
Japanese: 直木は後に仮託説を捨てたが、仮託というアイデアは、直系・嫡系皇位継承法説からも、これを否定する立場からも引き続き参考にされた。
English: In 1959, Shigeo KITAYAMA presented the theory supposing that the phrase 'Emperor's Edict' embraced by Prince Otomo and his senior statesmen could be Fukai-no-Joten/ Fukaijoten.
Japanese: 1959年には北山茂夫が、大友皇子と重臣たちが奉じた「天皇の詔」が不改常典であろうとする説を出した。
English: Mitsusada INOUE, in his articles, 'Kodai no jotei' (The empresses in the ancient history of Japan) presented in 1964 as well as 'Kodai no kotaishi' (The crown princes in the ancient history of Japan) prepared in the same year, stated a theory that it was not the practice of the direct line succession as advocated by IWAHASHI but the practice of the legitimate child succession might have been established.
Japanese: 井上光貞は1964年発表の論文「古代の女帝」、同年稿の論文「古代の皇太子」で、岩橋が唱えた直系相続ではなく、嫡系相続が定められたのではないかとする説を出した。
English: It was Encho TAMURA who inverted the trends in which the Imperial Succession theory was going to be an accepted theory, and in his article 'A study of Fukai-no-Joten/ Fukaijoten' presented in 1969, he criticized the Imperial Succession theory across the board, and presented the theory that it was to establish the assisted government system by the Fujiwara clan.
Japanese: 皇位継承法説定説化の状況を覆したのは田村円澄で、1969年に論文「不改常典考」で皇位継承法説を全面的に批判し、藤原氏による輔政体制とする説を発表した。
English: This theory gained a considerable support in 1970's, however, the motives of the Emperor's family side and the time of emergence of the Fujiwara clan in the theory were not convincing, and therefore, it had lost its power.
Japanese: この説は1970年代にかなりの支持を得たが、天皇家側の動機や藤原氏の台頭時期に疑問が投げられ、勢いを失った。
English: After that, new theories on Fukai-no-Joten/ Fukaijoten was presented one after another and held active discussions, however, none of them had a relevant success.
Japanese: 以後次々に不改常典をめぐる新説が提唱され、論議は非常な活況を呈したが、どれもはっきりした成功をおさめなかった。
English: After the boom of the new theories, in the 1980's and later, the direct line imperial succession code theory and the legitimate child imperial succession code theory were again deemed dominant, but their credibility has not been confirmed yet.
Japanese: 新説提唱が一段落してから、1980年代以降は直系・嫡系の皇位継承法説が最有力と目される状態に揺り戻したが、それで確定とはみなされていない。
English: Masahiro TAKATSUKASA (May 14, 1761 - March 29, 1841) was a member of court nobles during the mid Edo period.
Japanese: 鷹司政熙（たかつかさまさひろ　宝暦11年4月10日（1761年5月14日）-天保11年2月7日（1841年3月29日））は、江戸時代中期の公家。
English: His father was Sukehira TAKATSUKASA, who was the 4th son of Imperial Prince Kaninnomiya Naohito, and was later adopted by Mototeru TAKATSUKASA and took over the Takatsukasa family of Fujiwara cognomen.
Japanese: 父は閑院宮直仁親王第4王子で、鷹司基輝の養子となり藤原姓鷹司家を継承した鷹司輔平。
English: Sanemi Tokudaiji was his brother, and Masako (the wife of Imperial Prince Fushiminomiya Kuniyori), Tomiko (the wife of Imperial Prince Arisugawanomiya Orihito) and Oki hime (the wife of Narimura DATE, who was the 8th lord of the Sendai domain) were his sisters.
Japanese: 兄妹に徳大寺実堅、昌子（伏見宮邦頼親王妃）、富子（有栖川宮織仁親王妃）、興姫（仙台藩八代藩主伊達斉村室）。
English: Satodairi means residences of the Emperor (imperial palaces) except for the dairi (the Emperor's residential compound) in Heian-kyu palace, used after the Heian period.
Japanese: 里内裏（さとだいり）は、平安時代以降、平安宮内裏以外の邸宅を天皇の在所（皇居）として用いたものを指す。
English: 'Sato' means a priest lodge in village in Heian-kyo, thus, "satodairi" means an 'imperial palace in Heian-kyo.'
Japanese: 「里」とは平安京の里坊のことであり、すなわち里内裏とは「京内に置かれた内裏」という意味である。
English: The loss of dairi in a fire required a temporary move of the Emperor's residence to another place; at first, the Goin Palace was used as a temporary imperial palace.
Japanese: 内裏焼失後、天皇の在所を一時的に他所へ移す必要があり、当初は後院が仮皇居として用いられた。
English: The Goin Palace is an imperial villa built mainly for the purpose of providing a residence for the Emperor after abdication.
Japanese: 後院とは、天皇退位後の在所とすることを主な目的として設けられた離宮のことである。
English: However, when the Goin Palace was occupied by a retired Emperor, the residence of relatives of the Emperor was sometimes used as a temporary imperial palace, and it was called the satodairi.
Japanese: しかし、後院が太上天皇の在所として既に用いられている場合などには、天皇外戚の邸宅などが仮皇居として用いられることがあり、これを里内裏と称した。
English: Whenever the dairi in Heian-kyu palace was burned down, it was reconstructed; but it took a progressively longer time for each reconstruction.
Japanese: 焼失した平安宮内裏はその都度再建されたが、次第に再建に歳月を要するようになった。
English: In the regency period, the dairi in Heian-kyu palace was still recognized as the primary imperial palace, and the satodairi was rarely used as the imperial palace when the dairi in Heian-kyu palace was available; in the cloistered government period, however, the satodairi was commonly used as the imperial palace irrespective of the presence of the dairi in the Heian-kyu palace.
Japanese: 摂関期にはまだ平安宮内裏が本来の皇居であると認識されており、平安宮内裏が健在であるのに里内裏を皇居とする例はほとんど無かったが、院政期以降になると、平安宮内裏の有無に関わらず里内裏を皇居とする例が一般化した。
English: The current Kyoto Imperial Palace was originally the Tsuchimikado Higashinotoin-dono Palace, or the satodairi.
Japanese: 現在の京都御所は、もとは里内裏の土御門東洞院殿（つちみかどひがしのとういんどの）である。
English: The Kyoto Imperial Palace is located at Tsuchimikado-Kita, Higashinotoin-Higashi, Ogimachi-Minami, Takakura-Nishi and was originally the residence of FUJIWARA no Kunitsuna.
Japanese: 土御門北、東洞院東、正親町南、高倉西に所在し、元は藤原邦綱の邸宅であった。
English: Later, the Kyoto Imperial Palace was owned by the retired Emperor Goshirakawa, and then was succeeded by Jimyoin-to (imperial lineage from Emperor Gofukakusa to Emperor Gokomatsu) through Senyomonin and Emperor Gofukakusa.
Japanese: その後、後白河上皇の所有となり、宣陽門院・後深草天皇を経て持明院統に伝えられたものである。
English: In 1331, the Kyoto Imperial Palace was first used as a temporary imperial palace by Emperor Kogon in the Northern Court (Japan) and successive Emperors resided in the Kyoto Imperial Palace until 1869.
Japanese: 元弘元年（1331年）、北朝_(日本)の光厳天皇が最初に里内裏として使用し、以来明治2年（1869年）まで、歴代の天皇が住んでいた。
English: In the Azuchi-Momoyama period, Hideyoshi TOYOTOMI made Kugemachi (court noble village) where residences of court nobles were built up around the temporary imperial palace, which substantially formed the current Kyoto Imperial Palace.
Japanese: 安土桃山時代には豊臣秀吉により、周囲に公家の屋敷を集めて集住させた公家町などが整備され、現在の京都御苑の原型がほぼ形成された。
English: Meanwhile, most of the buildings in the current Kyoto Imperial Palace were constructed by the Edo bakufu (Japanese feudal government headed by a shogun) during the late Edo period.
Japanese: また、現在の京都御所の建物の多くは江戸時代後期に江戸幕府によって建設されたものである。
English: The Bunpo Compromise is an agreement made in 1317, the late Kamakura period, that succession to the throne would alternate between descendants of Emperor Gofukakusa (Jimyoin-to - imperial lineage from Emperor Gofukakusa to Emperor Gokomatsu) and descendants of Emperor Kameyama (Daikakuji-to - imperial lineage starting with Emperor Kameyama) (both were the sons of Emperor Gosaga).
Japanese: 文保の和談（ぶんぽうのわだん）とは、鎌倉時代後期の文保元年（1317年）、後嵯峨天皇の皇子である、後深草天皇の子孫（持明院統）と亀山天皇の子孫（大覚寺統）の両血統の天皇が交互に即位する（両統迭立）ことを定めたとされる合意のことである。
English: Recently, however, it is generally believed in academic circles that there was no such agreement.
Japanese: しかし近年の学界では合意はなされていないとする見解が主流である（和談）。
English: As the cloistered government became established after Emperor Shirakawa, under the concept of the family business that gradually became common in noble society at that time, the imperial throne and the head of the imperial family were separated, by which the head of the family ('chiten no kimi' - the retired Emperor who organizes politics) came to operate the essential imperial authority to designate an heir to the imperial throne.
Japanese: 白河天皇以降院政が定着するとともに、当時貴族社会の中で徐々に一般化しつつあった家職観念のもと、天皇位と天皇家の家督が分離し、家督者（治天の君）となった者が本来の天皇の権限を執行し、皇位継承者を指名（譲国）するようになった。
English: After the Jokyu War, however, approval of the Kamakura bakufu (Japanese feudal government headed by a shogun) was required for the effective succession of the imperial throne; in fact, because of the demise of Emperor Shijo in 1242, the Kamakura bakufu rejected Prince Iwakuranomiya Tadanari, a promising successor, and instead made Gosaga take over the imperial throne.
Japanese: しかし承久の乱以後、実際の皇位継承に関しては鎌倉幕府の承認が必要な慣例となっており、仁治3年（1242年）四条天皇の崩御に際し、幕府は有力候補であった岩倉宮忠成王の即位を覆し後嵯峨を即位させた。
English: Accordingly, Gosaga also decided the following heir to the imperial throne with the approval of the Kamakura bakufu.
Japanese: このため後嵯峨は以後の皇位継承に際しても幕府の内諾を得てから決定した。
English: After abdicating the throne in favor of Imperial Prince Hisahito (Emperor Gofukakusa) in 1246, Gosaga made him abdicate the throne in 1260 in favor of Imperial Prince Tsunehito (Emperor Kameyama), Gofukakusa's brother by the same mother.
Japanese: 後嵯峨は、寛元4年（1246年）、皇子久仁親王（後深草天皇）に譲位した後、文応元年（1260年）に後深草の同母弟恒仁親王（亀山天皇）に譲位させた。
English: This resulted in disputes about the succession of chiten no kimi and the private estate owned by the Imperial family after the demise of Gosaga.
Japanese: このため後嵯峨崩御後、治天の君の継承と、皇室荘園領の相続問題が起こる。
English: Despite some objections, Gosaga left the order asking the bakufu to designate the chiten; the bakufu confirmed his will with Omiyain, the mother of Gofukakusa and Kameyama, thus deciding to have direct Imperial rule by Emperor Kameyama.
Japanese: 後嵯峨は、異論もあるものの、治天の指名を幕府に求める遺勅を残していたとされ、後嵯峨の内意を後深草、亀山の母である大宮院に確認した幕府により、亀山天皇の親政と決められた。
English: This means that the position of chiten was succeeded to Kameyama over Gofukakusa.
Japanese: このことは治天の地位が後深草を跳ばして亀山に移動したことを意味している。
English: In 1274, by abdicating in favor of Crown Prince Yohito (Emperor Gouda), Kameyama began his cloistered government.
Japanese: 文永11年（1274年）亀山は皇太子世仁（後宇多天皇）に譲位し院政を開始した。
English: However, Gofukakusa was dissatisfied with this and thus declined the title of Daijo-Tenno (retired Emperor) and announced his intention to become a priest in 1275.
Japanese: しかし、これに不満を抱いた後深草が翌建治元年（1275年）、太上天皇の尊号辞退と出家の意思を表明した。
English: Accordingly, as a result of negotiations between Sanekane SAIONJI, Kanto moshitsugi (court-appointed liaison with the bakufu) and the regent Tokimune HOJO, Imperial Prince Hirohito (Emperor Fushimi), the son of Gofukakusa, became an adopted child of Kameyama in 1275, and was given the title of Imperial Prince and formally installed as the Imperial Prince.
Japanese: このことから、関東申次西園寺実兼と執権北条時宗との折衝により、後深草の皇子熈仁親王（伏見天皇）が同年中に亀山の猶子となり親王宣下、立太子した。
English: Then in 1286, Imperial Prince Kuniharu (Emperor Gonijo), the son of Emperor Gouda, was given the title of Imperial Prince.
Japanese: 続く弘安9年（1286年）には後宇多皇子邦治王（後二条天皇）が親王宣下された。
English: Supposedly, it was intended to allow Gonijo succeed the throne after Fushimi who took over the throne in the cloistered government of Kameyama, but the position of chiten was transferred to Gofukakusa with the enthronement of Fushimi in 1287, thereby the rule by retired Emperor Gofukakusa began.
Japanese: これは伏見が亀山の院政下に即位し、その後を後二条が継ぐことを念頭に置いた措置であったと推定されているが、同10年（1287年）伏見の即位に伴い、治天の地位が後深草に移動、後深草院政が開始された。
English: Conventionally, it was believed in general that interference in the authority of the imperial court from the bakufu resulted in the above circumstances; but recently it is widely believed that, in addition to the friction between Kameyama and Sanekane SAIONJI, Kameyama's intimacy with Yasumori ADACHI who fell during the Shimotsuki Incident, as well as his ambition for 'Shinsei' (law reconstitution) produced suspiciousness among the Tokuso (the patrimonial head of the main branch of the Hojo clan) family who aimed to control not only the eastern part, but the entire country.
Japanese: この理由については、従来幕府による朝廷権力の掣肘であるとする見解が主流であったが、近年では亀山が西園寺実兼との不和に加え、霜月騒動で失脚した安達泰盛と親しかった事や、「新制」に対し熱心であった態度が東国のみならず全国へ実効支配を広げようとする得宗勢力の不審を呼んだのではないかとする説が有力となっている。
English: Moreover, by Fushimi, Imperial Prince Tanehito (Emperor Gofushimi), the son of Fushimi, was formally installed as the Imperial Prince immediately after his was born.
Japanese: さらに伏見は、産まれたばかりの自分の皇子胤仁親王（後伏見天皇）を立太子した。
English: When an assassination attempt on Fushimi by Tameyori ASAHARA occurred in 1290, Kameyama, who was a suspected mastermind, rapidly lost his position.
Japanese: 正応3年（1290年）に浅原為頼による伏見暗殺未遂事件が起こると、黒幕と疑われた亀山の地位は急速に低下。
English: This caused the opposition by Daikakuji-to and recovery strategy against the Kamakura bakufu; Imperial Prince Kuniharu became the Crown Prince and Emperor Gofushimi abdicated in favor of Kuniharu only three years after his enthronement.
Japanese: このことは大覚寺統の反発、鎌倉幕府への巻き返し工作を招き、邦治親王が皇太子となり、後伏見天皇は即位3年で邦治に譲位させられた。