nntsuzu/KFTT huggingface dataset:
English: Further, as Enchin pointed out 5 defects in Kukai's 'Jujushinron' (Ten Stages of Mind Development) and refuted it as 'there is no superiority or inferiority between Tendai and Shingon,' the views held by sects which deem Nichiren to be the real Buddha that Ennin and Enchin distorted Tendai by incorporating Shingon Esoteric Buddhism, is completely denied by the above fact.
Japanese: また円珍は、空海の「十住心論」を五つの欠点があると指摘し「天台と真言には優劣はない」と反論しており、日蓮を本仏とする宗派の、円仁・円珍は天台に真言密教を取り入れ謗法化したなどという見解はここにおいても完全に否定されている。
English: The difference between Shingon Esoteric Buddhism (Tomitsu) and Tendai Esoteric Buddhism (Taimitsu) is that while Tomitsu advocates its doctrine with Dainichi nyorai being its principal image, Taimitsu takes the stance of Hokke ichijo with Shakamunibutsu of Kuon-jitsujo (eternal life of the Buddha), which is the principal image of Hokke-kyo sutra, being its principal image.
Japanese: なお真言密教（東密）と、天台密教（台密）の違いは、東密は大日如来を本尊とする教義を展開しているのに対し、台密はあくまで法華一乗の立場を取り、法華経の本尊である久遠実成の釋迦牟尼仏としていることである。
English: In view of the above-mentioned, it is pointed out that the Japanese Tendai Sect founded by Saicho is, in spite of the same name, a different one from the Chinese Tendai Sect which is based on Hokke-kyo sutra and founded by Chigi, and although it succeeds Chigi's doctrine and is based on Hokke-kyo sutra, it is a unique one that tried to fuse the elements of Zen, Buddhist precepts, nenbutsu and Esoteric Buddhism or the one that tried to develop Chigi's Tendai kyogaku while succeeding it.
Japanese: また上記の事項から、同じ天台宗といっても、智顗が確立した法華経に依る中国の天台宗とは違い、最澄が開いた日本の天台宗は、智顗の説を受け継ぎ法華経を中心としつつも、禅や戒、念仏、密教の要素も含み、それらの融合を試みた独特なもので、性格がやや異なるもの、また智顗の天台教学を継承しつつそれをさらに発展しようと試みたものであると指摘されている。
English: Ascetic training of the Tendai Sect emphasizes 'Shikan,' which is based on Hokke-kyo sutra and could be said to be Hokke Zen.
Japanese: 天台宗の修行は法華経を中心とする法華禅とも言うべき「止観」を重んじる。
English: Ascetic training of the current Japanese Tendai Sect can be summarized in the words of "asa daimoku, yu nenbutsu" (read the Lotus Sutra in the morning and pray to Amida Buddha in the evening).
Japanese: また、現在の日本の天台宗の修行は朝題目・夕念仏という言葉に集約される。
English: In the morning, Buddhist monks practice daimoku, namely gyoho of chanting Hokke-kyo sutra (it is called hokke senbo) and in the evening, they practice gyoho of praying to a principal image Amida Buddha (it is called reiji saho).
Japanese: 午前中は題目、つまり法華経の読誦を中心とした行法（法華懺法という）を行い、午後は阿弥陀仏を本尊とする行法（例時作法という）を行う。
English: The sect strengthened its basis by conducting incantation of Tendai Esoteric Buddhism (Taimitsu) and becoming comprehensive Buddhism (there is doubt and criticism concerning the reason why the sect needed to conduct nenbutsu and/or incantation if it believed the doctrine of Hokke-kyo sutra was right).
Japanese: 天台密教（台密）などの加持も行い、総合仏教となる事によって基盤を固めた（しかし、法華経の教義が正しいのならば、なぜ念仏や加持を行わねばならないのか、という疑問・批判もある）。
English: Furthermore, in later years, the sect established the Tendai hongaku philosophy, which asserts that Buddhist nature dwells in all beings.
Japanese: さらに後世には全ての存在に仏性が宿るという天台本覚思想を確立することになる。
English: As the sect played a leading role in the education of Buddhism in Japan, many scholar monks who advocated new religious sect doctrines, such as the Yuzu Nenbutsu Sect, the Jodo Sect, the Jodo-Shin Sect, the Rinzai Sect, the Soto Sect and the Nichiren Sect, were turned out from the sect from the end of Heian period to Kamakura period.
Japanese: 長く日本の仏教教育の中心であったため、平安時代末期から鎌倉時代にかけて融通念仏宗・浄土宗・浄土真宗・臨済宗・曹洞宗・日蓮宗などの新しい宗旨を唱える学僧を多く輩出する事となる。
English: Bosatsu, or Bodhisattva (in Sanskrit) is a disciplinant who wants to become Buddha (tries to become Nyorai) in Buddhism.
Japanese: 菩薩（ぼさつ、bodhisattva(sanskrit)）は、仏教において、成仏を求める（如来に成ろうとする）修行者。
English: Later Bosatsu, in spite of a disciplinant, became a target of people's belief because it was considered to live with people and lead people to Buddha's teaching.
Japanese: 後に菩薩は、修行中ではあるが、人々と共に歩み、教えに導くということで、庶民の信仰の対象となっていった。
English: It came from the phrase "bodhi-sattva" in Sanskrit.
Japanese: サンスクリット語のボーディサットヴァ(bodhi-sattva)を音写したものである。
English: Bodhi means 'awake,' and sattva means 'a living person' so that it was freely translated into 'the living things' or 'humanity.'
Japanese: bodhiは「覚」であり、sattvaは「生きている者」の意味で衆生とか有情と意訳された。
English: For this reason he is referred to in the two senses of 'a person who pursues enlightenment' and 'a person who has awakened' so that there are two kinds of Bosatsu in India, while in China 'an Indian Mahayana Buddhism monk' is also called Bosatsu.
Japanese: このため、「覚りを求める人」と「悟りを具えた人」の二つの意味で呼ばれるので、インドでの菩薩には2種類の菩薩が、さらに中国では「インドの大乗仏教の僧」を菩薩と呼んだ。
English: However, merely seeking enlightenment leads to the same as Shomon, Engaku and Bykakushibutsu, so that in order to avoid this, the Hannya-kyo sutra, a Mahayana sutra of the early stage, added Bodhisattva Mahasattva (菩薩摩訶薩) and Mahasattva (摩訶薩) (the great living thing) and differentiated Mahayana Bosatsu.
Japanese: ただし「覚りを求める」だけでは声聞（しょうもん）、縁覚（えんがく）、辟支仏（びゃくしぶつ、Pratyekabuddha）と同じになってしまうので、これをさけるために初期大乗経典である般若経では菩薩摩訶薩と、摩訶薩（偉大な衆生）を付加して大乗の菩薩を差別化している。
English: Additionally, in the Hannyashin-kyo sutra translated by Genjo there is a word, '菩提薩埵' in the latter part, which is said that it was intentionally divided into '菩提' and '薩埵' according to nirukti.
Japanese: なお、玄奘訳の般若心経には後段に「菩提薩」という語があるが、これは漢訳における語源学的解釈（nirukti）で意図的に〈菩提＋薩埵〉と分割したという説がある。
English: This had been segmented and structured in accordance with the development of Mahayana Buddhism, but various theories emerged according to the interpretation of sutra.
Japanese: これは、大乗仏教の発展とともに細分化、構造化されたが、経論によって所説が種々不同になった。
English: In "Kegon-kyo Sutra" and "Sutra of the Fundamental Vows of the Jeweled Bodhisattva," the status or grades of training were divided into 52 ranks, ranging from Myokaku, Tokaku, Jicchi (Ten Stages), Jueko (Ten Transferences), Jugyo (Ten Behavioral Activities), Juju (Ten Dwelling), Jushin (Ten Faith), and from this 52 ranks have often been adopted.
Japanese: 『華厳経』及び『菩薩瓔珞本業經』では、菩薩の境涯、あるいは修行の階位は、上から妙覚、等覚、十地、十廻向、十行、十住、十信の52の位にまで分けられ、この52位を採用することが多い。
English: The last position of the 52 ranks for Bosatsu training, Bosatsu in Tokaku rank, gets this rank by overcoming Mumyo, abidya, of Ippon.
Japanese: 菩薩修行の階位である52位の最後の位で、等覚位の菩薩が、さらに一品（いっぽん）の無明を断じて、この位に入る。
English: It is the fifty-first rank and one of the highest of the 52 ranks for Bosatsu training, and it means that its wisdom and virtue become equal to those of Myokaku, a Buddha of 略万徳円満.
Japanese: 菩薩修行の階位である52位の中、51位であり菩薩の極位で、その智徳が略万徳円満の仏、妙覚と等しくなったという意味で等覚という。
English: The 10 ranks from the highest are as follows: dharma-cloud, the finest wisdom, unperturbed state, afar practice, open mind, mastery of utmost difficulty, glowing wisdom, illumination, purity, and joy from the upper rank.
Japanese: 上から法雲・善想・不動・遠行・現前・難勝・焔光・発光・離垢・歓喜の10位。
English: It was named '地', 'a land' because it can be compared to a land putting on all things and giving benefit to them that Bosatsu gets the wisdom of Buddha, keeps holding without moving, bears the burden of all living things, teaches them and gives them benefit.
Japanese: 仏智を生成し、よく住持して動かず、あらゆる衆生を荷負し教下利益することが、大地が万物を載せ、これを潤益するからに似ているから「地」と名づく。
English: The 10 ranks from the highest are as follows: Transference of equalizing the boundless dharma realm; Transference of the liberation without any tie nor attachment; Transference of the mark of true suchness; Transference of viewing all sentient beings in equality and harmony; Transference of the good roots of equality and harmony; Transference of the store of boundless virtues; Transference of reaching everywhere; Transference of equalizing all Buddhas; Transference of non-destruction; and Transference of salvaging all sentient beings but detaching from any form of sentient being.
Japanese: 上から入法界無量廻向・無縛無著解脱廻向・真如相廻向・等随順一切衆生廻向・随順一切堅固善根廻向・無尽功徳蔵廻向・至一切処廻向・等一切諸仏廻向・不壊一切廻向・救護衆生離衆生相廻向の10位。
English: They are the ranks in which a disciplinant does (廻施) all selfish and altruistic training that it had already done for the living things and tries to reach an enlightenment (仏果) by putting this good deed after Jugyo.
Japanese: 十行を終わって更に今迄に修した自利・利他のあらゆる行を、一切衆生の為に廻施すると共に、この功徳を以って仏果に振り向けて、悟境に到達せんとする位。
English: The 10 ranks, from the highest, are as follows: manifesting in all things the pure, final and true reality; perfecting Buddha's law by complete virtues; exalting the paramitas among all beings; unimpeded; appearing in any form at will; never out of order; without limit; never resenting; beneficial service; and joyful service.
Japanese: 上から真実・善法・尊重・無著・善現・離癡乱行・無尽・無瞋根・饒益・観喜の10位。
English: This is the rank where Bosatsu tries to relieve the living things in order to complete more altruistic training after getting a certification (印可) as a Buddhist (仏子) at the end of Juju.
Japanese: 菩薩が、十住位の終に仏子たる印可を得た後、更に進んで利他の修行を完うせん為に衆生を済度することに努める位。
English: The 10 ranks from the highest are as follows: Kanjo, Abhiseka; Being the prince of the law; Being Buddha's son; Non-retrogression; The whole mind as Buddha's; Perfect expedience; Acquiring the seed of Tathagata; Unobstructed cultivation; Clear understanding and mental control; Setting objectives.
Japanese: 上から灌頂・法王子・童真・不退・正信・具足方便・生貴・修行・治地・発心の10位。
English: It is called '住' in the sense that the mind of the disciplinant lives in Shintai, the real truth after Jushin.
Japanese: 十信位を経て心が真諦（しんたい）の理に安住する、という意味で「住」と名づく。
English: The 10 ranks, from the highest, are as follows: Vow, Precept, Reflexive power, Non-retrogression, Concentration, Wisdom, Zeal, Remembrance, and Faith.
Japanese: 上から願心・戒心・廻向心・不退心・定心・慧心・精進心・念心・信心の10位。
English: Additionally, Jushin names generically the gebon, (i.e., outer stages) the ranks from Juju to Jueko (called naibon, i.e., inner stages or the three virtuous positions) and the ranks from Jushin to Jueko (called 凡).
Japanese: なお、十信を外凡、十住～十廻向までを内凡あるいは三賢と称し、十信～十廻向までを凡と総称する。
English: Juchi and Tokaku names 因, Myokaku names 果, and the ranks from Juchi to Myokaku name 聖, which are in opposition to 凡
Japanese: また十地と等覚を因、妙覚を果と称し、十地～妙覚までを聖と総称し、凡と相対する。
English: Although there could be various reasons behind the development of the Mahayana Buddhism movement, it can be thought to be a movement that emerged due to the fact that any Hinayana priest who performed the ascetic practices of Shomon could not become Buddha.
Japanese: 大乗仏教運動が起こった背景にはさまざまな理由が考えられるが、声聞の修行をしていた部派仏教（小乗仏教）の僧侶が誰も成仏できなかったことから起こった運動とも考えられる。
English: In Jataka, Shaka's previous life story, a figure of Shaka's previous life was also called Bosatsu.
Japanese: さらに釈迦の前生物語である本生話（ジャータカ）では、釈迦の前生の姿も菩薩と呼んでいる。
English: What was created as a representative of this Bosatsu was Miroku Bosatsu (Maitreya Bodhisattva), who was said to become Buddha next.
Japanese: この菩薩の代表として創造されたのが、次に成仏すると伝えられる弥勒菩薩である。
English: Miroku Bosatsu is considered to appear in this world as 弥勒仏 after ascetic training for 5670 million years.
Japanese: 弥勒菩薩は56億7千万年の修行を経て、この世に弥勒仏として現れるとされる。
English: Despite having reached enlightenment already, Bosatsu, who was prohibited from becoming Buddha, was created.
Japanese: すでに悟りを得ているにもかかわらず、成仏を否定した菩薩も創造された。
English: This is because it was thought that the activity of Buddha itself had a restriction, so that a person who worked for Buddha hand and foot, as it were, was called Bosatsu.
Japanese: これは仏陀自身の活動に制約があると考えられたためで、いわば仏陀の手足となって活動する者を菩薩と呼ぶ。
English: They are not only symbols of Shaka's functions but also work as functions themselves.
Japanese: 彼らは、釈迦のはたらきを象徴するたけでなく、はたらきそのものとして活動するのである。
English: Additionally, Kanzeon Bosatsu and Seishi Bosatsu are Bosatsu who work without regard to becoming Buddhas.
Japanese: 他にも、観世音菩薩、勢至菩薩なども、自らの成仏とはかかわりなく、活動を続ける菩薩である。
English: In China, since the details of the Indian situation were not heard, the priests of the early Mahayana Buddhism were given honorific titles, of Bosatsu in particular.
Japanese: 中国では、インドの有様が詳細に伝わったわけではないので、ことに初期大乗仏教の学僧たちを菩薩と尊称した。
English: There were Miroku Bosatsu created as Bosatsu in Isshohusho (一生補処, the rank where a disciplinant could become Buddha by one more reincarnation) and Miroku who were told to edit Yugashijiron (there is another opinion that another person edited it but that Miroku was asked to pretend to be an editor (仮託説)).
Japanese: 創造された一生補処（あと一回の生で仏を補う処にある）の菩薩としての弥勒菩薩と瑜伽師地論を編纂したと伝えられる弥勒（仮託説もある）とがいる。
English: The following major Bosatsu were greatly admired: Kannon Bodhisattva, Kannon Bosatsu, who is depicted as a mother; Miroku Bosatsu who relieves people in the far future; Fugen Bosatsu, who appears in the Hokke-kyo sutra, which says women can become Buddhas and has been deeply admired by women; Monju Bosatsu, who controls the wisdom; and Zijo Bosatsu, who is at the roadsides and nearest to the grass roots.
Japanese: 主な菩薩として、母性的なイメージが投影される観音菩薩、はるか未来で人々を救う弥勒菩薩、女人成仏を説く法華経に登場し女性に篤く信仰されてきた普賢菩薩、知恵を司る文殊菩薩、道端にたたずみ最も庶民の身近にある地蔵菩薩などが、尊崇されてきた。
English: As a stage of syncretization of Shinto with Buddhism there came the idea that the god of Japan hoped to escape from crime and achieve enlightenment as well as human beings.
Japanese: 神仏習合の一段階として、日本の神も人間と同様に罪業から逃れ自らも悟りをひらくことを望んでいるという思想が生まれた。
English: This article describes the history of Hongwan-ji Temple of the Jodo Shinshu sect, founded by Shinran.
Japanese: この項目では、親鸞を宗祖とする浄土真宗における本願寺の歴史について述べる。
English: On November 28, 1262 (old lunar calendar), Shinran, a founder of the Jodo Shinshu sect, fell ill at Zenpo-bo of Sanjo Tominokoji and entered nirvana at the age of 90.
Japanese: 弘長2年（1262年）11月28日(旧暦)浄土真宗の開祖親鸞は三条富小路の善法坊で発病し、90歳をもって入滅。
English: In 1272, the Otani Mausoleum was built in what is now the Rinka-cho, Higashiyama Ward (around Sotaiin, the north of Chion-in Temple's gate), the living place of Kakushinni, Shinran's youngest daughter, and Shinran's portrait was placed there.
Japanese: 文永9年（1272年）親鸞の末娘覚信尼が住む地、現在の東山区林下町（知恩院山門北の崇泰院あたり）に大谷廟堂を造営、親鸞の影像を安置。
English: It is thought that the temple where Shinran's portrait was placed should be called Hongwan-ji Temple, after a transfer of the temple.
Japanese: 寺院移転後は、この親鸞の影像を安置している寺を本願寺とするのが妥当と考えられている。
English: After that, her descendants were deemed to be successors, which later became a basis of inheritance by Kechimiyaku (血脈), a bloodline or lineage of succession, of Hongwan-ji Temple.
Japanese: 以後、尼の子孫を留守職の後継者と定め、後の本願寺の血脈相続の基礎を築く。
English: Emperor Kameyama (who reigned from 1259 to 1274) gave the title of "Kuon Jitsujo Amida Hongwan-ji Temple," but the mausoleum was ultimately destroyed because of infighting.
Japanese: 亀山天皇（在位1259-1274）より『久遠実成阿弥陀本願寺』（くおんじつじょうあみだほんがんじ）という号を賜るが、その後内紛のため廟堂は破壊された。
English: In 1312 the third Rusushiki Kakunyo rebuilt Mausoleum as a temple, Senju-ji Temple.
Japanese: 正和元年（1312年）三代覚如は廟堂を再建、寺院化し専修寺（せんじゅじ）とした。
English: He wrote "Kuden-sho" and described that the teachings of the Jodo Shinshu sect were transferred by word of mouth from Honen to Shinran, from Shinran to his grandson Nyoshin, and from Nyoshin to Kakunyo.
Japanese: 『口伝鈔』を著し、浄土真宗の教えが、法然から親鸞、親鸞から孫の如信へ、如信から覚如に口伝されたとする。
English: This showed that Kakunyo, a chief priest of Hongwan-ji Temple, succeeded Shinran in the point of dharma as well.
Japanese: このことは、本願寺住持の覚如は、教えの上からも親鸞を継承することを表明した。
English: However, in reality it was difficult to establish an independent religious organization in Kyoto as opposed to established temples such as Enryaku-ji Temple, which acquired economic power over the years and in some cases had military forces.
Japanese: だが現実問題として、長年培ってきた経済力、場合によっては軍事力を有する延暦寺以下の既存寺院に対抗して京都の中で独自の教団を打ち立てる事は困難であった。
English: Before the Showa era it was oppressed in 1330, 1352 and 1388, and while other schools of Jodo Shinshu sect spread in eastern Japan and elsewhere, only Hongwan-ji Temple declined and was permitted existence on the condition of loyalty to Enryaku-ji Temple and the forbiddance of Buddhism invocation as a subtemple of Shorenin, which was influenced by Enyryaku-ji Temple.
Japanese: 正和以後も元徳2年（1330年）・観応3年（1352年）・嘉慶_(日本)2年（1388年）にも弾圧を受けており、浄土真宗の他派が東国などで勢力を広めている間にも、逆に本願寺のみは衰退して延暦寺の支配下にあった青蓮院の末寺として延暦寺への忠誠と念仏の禁止を条件として存続を許されているという状況であった。
English: The Takada, a lay follower group (門徒) (based in Senshu-ji Temple), the Araki group and the Wada group were lineages of Shinbutsu and Kenchi.
Japanese: 真仏・顕智の系統をひく高田門徒（専修寺を中心とする）・荒木門徒・和田門徒。
English: Also, Ryogen's group developed by using '名帳' and '絵系図' based in Bukko-ji Temple of Kyoto.
Japanese: また、了源の教団は、京都の仏光寺を中心にして「名帳」「絵系図」によって発展をとげた。
English: In 1390, Shakunyo, the fifth chief priest, built Zuisen-ji Temple (Nanto City) in Inami, Ecchu Province (Toyama Prefecture).
Japanese: 明徳元年（1390年）第5代綽如は、越中国（富山県）井波に瑞泉寺(南砺市)を建立。
English: In the succeeding era of Zonnyo, it became more influential and Hongwan-ji groups were established in Omi Province (Shiga Prefecture), Kaga Province (Ishikawa Prefecture), Noto Province (Ishikawa Prefecture), Echizen Province (Fukui Prefecture), etc.
Japanese: つづく存如の時代に一段と前進し、近江国（滋賀県）・加賀国（石川県）・能登国（石川県）・越前国（福井県）などで本願寺教団の形成がみられる。
English: Nyoenni, Zonno's wife, tried to make her son Rensho succeed as the chief priest, but instead Rennyo became the eighth chief priest of Hongwan-ji Temple, supported by Nyojo, Zonnyo's brother.
Japanese: 存如の妻如円尼は実子の蓮照に継職させようと図ったが、存如の弟如乗の支持で蓮如が本願寺第8代を継いだ。
English: When Rennyo became the eighth chief priest, Hongwan-ji Temple declined and lost its status as the central temple of the sect, whereupon it became a subtemple of Shorenin Temple.
Japanese: 蓮如が第8代となった当時の本願寺は衰亡の極みにあり、宗派の中心寺院としての格を失い、青蓮院の一末寺に転落していた。
English: Farmers improved their status through the increase of productivity in villages and the decline of lords of the manor, so that soon they were able to create autonomous villages (惣村).
Japanese: 農村の生産力の増大と、荘園領主の没落で、農民の地位はしだいに向上し、やがて自治的な惣村をつくる。
English: In 1465, Otani Hongwan-ji Temple was destroyed by priest soldiers of Mt. Hieizan.
Japanese: 寛正6年（1465年）大谷本願寺は、比叡山の僧兵によって破却された。
English: In 1471, Rennyo escaped from Kyoto to Omi in order to avoid trouble, and moved to Yoshizaki Gobo in Echizen (Fukui Prefecture).
Japanese: 文明(日本)3年（1471年）京都から近江に難をさけた蓮如は、越前（福井県）吉崎御坊に移った。
English: In 1475, Rennyo withdrew Yoshizaki Gobo in order to calm the unrest, and he undertook aggressive missionary work based in Deguchi of Kawachi (Osaka Prefecture).
Japanese: 同7年（1475年）蓮如は争いを鎮静化させるため吉崎を退去し、河内（大阪府）の出口を拠点に積極的な伝道を開始。
English: In 1478, Rennyo moved from Deguchi to Yamashina and began to build Hongwan-ji Temple in January of the next year.
Japanese: 同10年（1478年）蓮如、出口から山科へおもむき、翌年1月本願寺造営に着手。
English: In 1483, halls such as 御影堂, Amida-do were completed, along with the main house.
Japanese: 同15年（1483年）山科に御影堂・阿弥陀堂・寝殿など諸堂舎が完成。
English: In 1488, a riot group established a republic, 'a country ruled by farmers,' in Kaga Province.
Japanese: 長享2年（1488年）一揆衆は加賀において共和国「百姓のもちたる国」を樹立。
English: Jinaimachi, Temple Town, were established by building both a temple and many grass-roots houses around the temple.
Japanese: 伽藍の整備と平行し、寺の周辺に多数の民家が営まれ、寺内町を構成した。
English: In this country, many visitors who made pilgrimages to the temple and many people of various occupations gathered, so that it flourished more than Kyoto City.
Japanese: ここには諸国から参詣人や各職種の人たちが集い、京都市中をしのぐ盛況を呈する。
English: The place name 'Osaka' first appeared in Chapter 4, Section 15 of Rennyo's "Epistles of Rennyo Shonin (Gobunsho)" as of November 22, 1498, according to historical sources.
Japanese: 同7年（1498年）11月22日付の蓮如の『御文（御文章）』四帖の十五に、「大坂」という地名が史料にはじめて現れる。
English: Although I do not know what kind of promise I made in ancient times, it has been three years since I saw this village, Shonai Osaka in the Ikutama Higashinari district of Sesshu, at the end of fall 1496, and built a vihara.
Japanese: 「そもそも當國摂州東成郡生玉に荘内大坂といふ在所は往古よりいかなる約束のありけるにや、さんぬる明応第五の秋下旬のころより、かりそめながらこの在所をみそめしより、すでにかたのごとく一宇の坊舎を建立せしめ、年はやすでに三年の星霜をへたりき。
English: The 100 years of the ninth Jitsunyo, the tenth Shonyo and the eleventh Kennyo were the chaotic age of civil war.
Japanese: 第9代実如・第10代証如・第11代顕如の時代100年間は、戦国混乱の時期にあたる。
English: Hongwan-ji Temple supported the freedom movement which the grass roots requested in opposition to rulers, serving as the ideological driving force of social reform.
Japanese: 本願寺は民衆が支配者に対して展開した解放運動のささえとなり、社会変革の思想的原動力となった。
English: During that period, Hongwan-ji Temple became more influential and established itself as one of the largest religious sects as well as a strong social group.
Japanese: その間に、本願寺の教勢は大いに発展し、日本有数の大教団として、また一個の強力な社会的勢力としての地位を得るにいたる。
English: In 1504, the Go-Hojo clan in Sagami Province (Kanagawa Prefecture) prohibited belief in the Jodo Shinsu sect in the province, a prohibition that continued for 50 years.
Japanese: 永正元年（1504年）相模国（神奈川県）の後北条氏は、この年から50年間にわたって領内の浄土真宗を禁ずる。
English: Hongwan-ji Temple, which had had a close friendship with Masamoto since Rennyo, was afraid of becoming involved in that conflict so that Jitsunyo and Shinran's portraits were instead taken to Omi Katada.
Japanese: 本願寺は蓮如以来、政元と親交があり、紛争にまきこまれることを恐れ、実如と宗祖真影は近江堅田に避難。
English: In 1532, it helped Harumoto HOSOKAWA and defeated the Hatakeyama clan with 20,000 troops of lay follower groups in the Kinki district.
Japanese: 天文(元号)元年（1532年）細川晴元を助け、近畿の門徒2万人を動員して畠山氏を破る。
English: In August of the same year, a coalition force of the Nichiren sect and Sadayori ROKKAKU of Omi burned down Yamashina Hongwan-ji Temple.
Japanese: 同年8月、京都の日蓮宗徒と近江の六角定頼の連合軍、山科本願寺を焼却。
English: In 1553, Kagetora NAGAO (Kenshin UESUGI) was reconciled with Hongwan-ji Temple in order to maintain a route to Kyoto.
Japanese: 同22年（1553年）長尾景虎（上杉謙信）は京都への通路を確保するため本願寺と和解。
English: The Shimotsuma clan became 坊官 and Mikawa Honshu-ji Temple, Harima Hontoku-ji Temple, Kawachi Kensho-ji Temple (Yao City) became 院家.
Japanese: 下間氏が坊官、三河本宗寺・播磨本徳寺・河内顕証寺(八尾市)が院家となる。
English: In 1563, Hongwan-ji Temple's lay follower groups of Mikawa Province (Aichi Prefecture) fought against Ieyasu TOKUGAWA, but a year later they made peace.
Japanese: 同6年（1563年）三河国（愛知県）の本願寺門徒、徳川家康と争い、翌年に和睦。
English: In 1569, Kosho-ji Temple, which was founded by Kenson, the second son of Kennyo, was ordained as Waki Monzeki (a subtemple in which resided a member of the nobility or the Imperial Family).
Japanese: 同12年（1569年）　顕如の次男顕尊が入寺した興正寺は脇門跡に任ぜられる。
English: In 1570, Nobunaga ODA, whose goal was the integration of Japan, ordered Hongwan-ji Temple to withdraw from the moated castle city Ishiyama, a the headquarters of the Jodo Shinshu sect's lay follower groups and a strategic point against western Japan, which led to a war (the Ishiyama War).
Japanese: 元亀元年（1570年）　天下統一を目指す織田信長が、一大勢力である浄土真宗門徒の本拠地でありかつ西国への要衝でもあった環濠城塞都市石山からの退去を命じたため、戦いに発展する（石山合戦）。
English: In 1583, Hideyoshi TOYOTOMI built Osaka-jo Castle at the place that included the old site of Ishiyama Hongwan-ji Temple.
Japanese: 1583年、石山本願寺跡地を含む一帯に豊臣秀吉によって大坂城が築かれた。
English: In 1583 it moved to a subtemple of Ishiyama Hongwan-ji Temple at Kaizuka, in Izumi Province (later Gansen-ji Temple (Kaizuka City)), along with Shinran's portrait.
Japanese: 同11年（1583年）　宗祖真影を奉じて、和泉国の貝塚にある石山本願寺の末寺であった寺（のちの願泉寺(貝塚市)）に移る。
English: In May 1585, it moved to Temma in Osaka and obtained a donation of land for a temple from Hideyoshi TOYOTOMI.
Japanese: 同13年（1585年）5月　豊臣秀吉の寺地寄進を得て、大坂の天満（てんま）に移る。
English: In August of the same year, Amida-do was built first, and the following August 御影堂 of about 18 square meters was built.
Japanese: 同年8月にまず阿弥陀堂を建て、翌年の8月には十間四面の御影堂が落成する。
English: In 1591 came another donation of land for a temple from Hideyoshi; 御影堂 and Amida-do of Hongwan-ji Temple were built at the place where Nishi Hongwan-ji Temple now stands.
Japanese: 同19年（1591年）　秀吉から京都へ再び寺地の寄進を受け、現在の西本願寺の場所に本願寺の御影堂と阿弥陀堂とが完成する。
English: The next year, Kyonyo built a hall and placed a wooden image of the founder of the Jodo Shinshu sect from Myoan-ji Temple in Hitachi Province (Ibaraki Prefecture), which led to the establishment of another Hongwan-ji Temple.
Japanese: 翌年、教如は家康より寄進された寺地へ、常陸国（茨城県）妙安寺から宗祖の木像を迎え、御堂を建立して安置、本願寺を別立する。
English: Subsequently, more lay follower groups came to believe in Kyonyo, and thｒough repeated meetings and partings of lay follower groups the Hongwan-ji Temple groups were divided roughly in half as the eastern group and the western group.
Japanese: その後、教如へ帰依する門徒も多くなり、やがて門徒は集合離散し、本願寺教団は東西にほぼ半分に分割される。
English: Godai Myoo (the five great Myoo) is a subject of faith in Buddhism and a combination of the five Myoo, which play a central role among Myoo, an honorific entity, which is specific to Mikkyo Esoteric Buddhism.
Japanese: 五大明王（ごだいみょうおう）は、仏教における信仰対象であり、密教特有の尊格である明王のうち、中心的役割を担う5名の明王を組み合わせたものである。
English: Myoo, which were originally produced as independent honorific entities, are arranged around Fudo Myoo.
Japanese: 本来は別個の尊格として起こった明王たちが、中心となる不動明王を元にして配置されたものである。