nntsuzu/KFTT huggingface dataset:
English: After performing the exorcisms, they presented heihaku (paper or silk cuttings or red and white cloth, presented to the gods) and notified Imperial instructions to every god of heaven and earth in Japan including Ise-jingu Shrine.
Japanese: この祓いが済むと、伊勢神宮以下、各国の天神地祇に幣帛を供え、告文（こうもん）を奏じた。
English: Also, in late August, Nukihoshi (Imperial envoy sent to gather ears of rice) chosen by Bokujo were sent to Itsuki no kuni and they chose Saiden (rice fields to cultivate rice plants for deities), Saijo zoshikinin (lower-level functionaries in the provincial government) and Sakatsuko (girls brew sake presented to gods) by using Bokujo in those provinces.
Japanese: また、8月下旬には、抜穂使を卜定して斎国に遣わし、抜穂使はその国で斎田と斎場雑色人、造酒童女らを卜定した。
English: They gathered in ears of rice in September, making the first four sheaves they gathered into Mii (rice) and making the rest into Kuroki (black sake) and Shiroki (white sake) and presented them to the gods.
Japanese: 9月になると斎田から稲穂を抜き取り、初めに抜いた4束を御飯（みい）とし、あとは黒酒（くろき）・白酒（しろき）として供される。
English: The Mii, Kuroki and Shiroki were kept in a temporary building outside of the Saijoin building built in the Miyako (capital) from late September until the festival started.
Japanese: 御飯や黒酒、白酒は、9月下旬から祭日まで、都に設けられた斎場院外の仮屋に収められる。
English: If there were three U no hi in November, the second one used to be chosen, however, in after ages the last U no hi in November was chosen.
Japanese: 11月に卯の日が3回あれば、中の卯の日に行われるものとされたが、後世には下の卯の日に行う習いとなった。
English: Today, because the Niiname-sai Festival takes place on the Labor Thanksgiving Day, November 23, the Onie no matsuri Festival also takes place on the same day (the Onie no matsuri Festival of the present Emperor in 1990 was performed from the late-evening of November 22 to the early hours of 23).
Japanese: 現在では11月23日の勤労感謝の日に新嘗祭が行われるため、大嘗祭もこの日に行われる（平成2年の今上天皇の大嘗祭は、11月22日深夜から23日未明にかけて行われた）。
English: In November, from the first day to the Misoka (last day of month) was Araimi (capsule Monoimi, 'avoiding something regarding as ominous'); the three days from Ushi no hi (the day of ox), right before the U no hi on which the festival was held, were Maimi (strict Monoimi) and associating with impurities was admonished during the period.
Japanese: 11月になると、1日から晦日（みそか。月末）までは散斎（あらいみ。簡略な物忌。）、祭儀の行われる卯の日の前の丑（うし）の日から3日間は致斎（まいみ。厳重な物忌。）とされ、穢れに触れることを戒めた。
English: They laid on the ceremony space for the Yuki and the Suki, building related facilities on the space for cooking and producing the Jinku (offering to gods), Miki (sacred wine or sake) and Chodo (furnishing).
Japanese: 悠紀・主基の斎場を設け、それぞれに神供、神酒、調度などを調理製作する諸屋を建てた。
English: The night of the day in which the festival is held, an emperor goes to the Kairyu-den building, taking Omi no oyu for purification, wearing Saifuku (priestly vestments), and after that, in the late-evening, goes into the Yuki-den building (the figure of Chigi [ornamental crossbeams on the gable of a Shinto shrine] is Sotosogi, or the ends of the former are terminated with a vertical cut, and is same as that of the Outer Shrine of Ise-jingu).
Japanese: 祭の当夜、天皇は廻立殿（かいりゅうでん）に渡御し、小忌御湯（おみのおゆ）で潔斎して斎服を着け、深夜、悠紀殿（千木は伊勢神宮外宮と同じ外削ぎ）に入る。
English: In the Yuki-den building, there are Fusuma (bedding) put down in a southerly direction and a rack to place formal attire (court) and Kutsu (shoe, footwear) is put on the north side of the Fusuma.
Japanese: 悠紀殿には、南枕に布団（衾）が敷いてあり、礼服(宮中)と沓を載せる台も布団の北隣に置いてある。
English: The bedclothes are Kamukura (the place of god) and emperors don't use them.
Japanese: この寝具類は神座、神の為に設けられたものであり、この中に天皇が直接入ることはない。
English: In the Yuki-den building, emperors present Shinsen (food and alcohol offering to the gods) and notify Imperial instructions to the god; they Naorai (feast) the god, or they eat the Shinsen, presented to the god, themselves.
Japanese: 悠紀殿では、神饌を神に供し、告文を奏して神と直会（なおらい）、つまり神に献じた神饌を、天皇親ら（みずから）聞こし召す（食べる）のである。
English: Later emperors go back to the Kairyu-den building once again and then go into the Suki-den building (the figure of Chigi is Uchisogi, or the ends of the former are terminated with a horizontal cut, and is same as that of the Inner Shrine of Ise-jingu), to repeat what he did in the Yuki-den building.
Japanese: 廻立殿に戻り、次いで主基殿（千木は伊勢神宮内宮と同じ内削ぎ）に入り、悠紀殿と同じことを行う。
English: Other than this main ritual, there are more events such as Amatsukami no yogoto presented by the Nakatomi clan on Tatsu no hi (the day of dragon), Yamatomai Dance and Fuzokumai Dance on Mi no hi (the day of snake), and Gosechi no mai Dance (dance performance as part of a harvest festival).
Japanese: この中心的な祭のほか、辰（たつ）の日には中臣氏が天神寿詞（あまつかみのよごと）を奏する行事、巳（み）の日には和舞（やまとまい）・風俗舞が催され、午（うま）の日には五節舞（ごせちのまい）が催されるなど、多くの行事がある。
English: Mihara no Okimi (year of birth unknown - August 27, 752) was a member of the Imperial Family in the Nara period.
Japanese: 三原王（みはらのおおきみ、生年不詳-天平勝宝4年（752年7月10日））は、奈良時代の皇族。
English: After he served as danjoin (President of the Board of Censors), he was dispatched as jibukyo (Minister of the Ministry of Civil Administration) to offer a wand of hemp and paper streamers to Ise-jingu Shrine at the outbreak of the Rebellion of FUJIWARA no Hirotsugu in 740.
Japanese: 王は弾正尹を務めた後、740年藤原広嗣の乱勃発に際し、伊勢神宮に奉幣の為、治部卿として派遣される。
English: Descendants of Ogura-o (Prince Ogura) and Ishiura-o (Prince Ishiura) who were sons of Mihara no Okimi, flourished as the Kiyohara clan, including famous poets such as KIYOHARA no Fukayabu, KIYOHARA no Motosuke and Sei Shonagon.
Japanese: 王の王子小倉王・石浦王の子孫は清原氏として栄え、清原深養父・清原元輔・清少納言等高名な歌人がいる。
English: May 26, 748: Became Yamatsukuri no Tsukasa (official in charge of erecting the mausoleum) at the time of the Retired Empress Gensho's death.
Japanese: 天平20年（748年）4月21日　元正上皇崩御の際、山作司となる（陵墓造営取締官）
English: 755: Wake-o (Prince Wake) and Hosokawa-o (Prince Hosokawa) were given the surname of Oka Mahito to be demoted from nobility to subject.
Japanese: 天平勝宝7歳（755年）王子の和気王と細川王が岡真人の姓を賜り臣籍降下
English: Amatarashihikokuni oshihito no mikoto (year of birth and death unknown) was a member of the Imperial family (the royal family), described in the "Kojiki" (The Records of Ancient Matters) and the "Nihon Shoki" (Chronicles of Japan).
Japanese: 天足彦国押人命（あまたらしひこくにおしひとのみこと、生没年不詳）は、『古事記』『日本書紀』に記される皇族（王族）。
English: According to the "Kojiki" and the "Nihon Shoki," he was a prince of the Emperor Kosho; and his mother was Yosotarashihime (this name is described in the text of the "Nihon Shoki"; in the "Kojiki," she is referred to as Yosotahobime no mikoto or Hiokihime).
Japanese: 記紀によれば、孝昭天皇の皇子で、母は瀛津世襲の妹・世襲足媛命（よそたらしひめ『日本書紀』本文、『古事記』では余曽多本毘売命、日置姫）。
English: His younger maternal half-brother was Yamatotarashihiko kunioshihito no mikoto (later the Emperor Koan), whose empress Oshihime no mikoto is described as a daughter of Amatarashihikokuni oshihito in the text of the "Nihon Shoki."
Japanese: 同母弟に日本足彦国押人尊（孝安天皇）がおり、『日本書紀』本文での皇后・押媛命は天足彦國押人の娘と記述される。
English: Although the reliability of the information is not ensured, he is described in the "Kojiki" as an ancestor of the clans of Ana no omi, Ichihii no omi, Osaka no omi, Oyake no omi, Ono uji, Kakimoto no omi, Kasuga uji, Awata no omi, Taki no omi, Haguri no omi, Chita no omi, Musa no omi, Tsunoyama no omi, Ise no itaka no kimi, Ichishi no kimi and Chikatsuafumi no kuni no miyatsuko.
Japanese: 事績は伝わらないが、『古事記』には、阿那臣・壱比韋臣・大坂臣・大宅臣（おおやけのおみ）・小野氏・柿本臣・春日氏・粟田臣・多紀臣・羽栗臣・知多臣・牟邪臣（むさのおみ）・都怒山臣・伊勢飯高君・壱師君・近江国国造（ちかつあふみ）の祖とされている。
English: In the "Nihon Shoki," he is described as an ancestor of the Wani uji (clan), and similar family tree appears in "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility).
Japanese: 『日本書紀』には和珥氏の祖とし、『新撰姓氏録』にも同様の系譜記載がある。
English: He is enshrined as a deity at Igami-jinja Shrine in Heguri-cho, Nara Prefecture and Ono-jinja Shrine in Shiga-cho, Shiga County, Shiga Prefecture.
Japanese: 奈良県平群町にある猪上神社、滋賀県滋賀郡志賀町の小野神社の祭神である。
English: His mother was Sahonookura mitome, a daughter of Kasugatatekuni katsutome (from the name ending with "tome," we can see this is a woman; however, father of Sahonookura mitome is unknown).
Japanese: 母は春日建国勝戸売（戸売とあることから女性であることが分かるが、父は明らかではない）の娘沙本之大闇見戸売（さほのおおくらみとめ）。
English: He had three maternal half-brothers and sisters: Sahohiko no miko, an ancestor of the Kusakabe no muraji and Kai no kuni no miyatsuko clans; Murobiko no miko, an ancestor of the Wakasa no mimi no wake clan; and Sahohime no mikoto, an empress to the Emperor Suinin.
Japanese: 同母の兄弟に日下部連・甲斐国造の祖狭穂彦王、若狭耳別の祖室毘古王と垂仁天皇皇后狭穂姫命がいる。
English: Together with his father Hikoimasu no miko, Ozaho no okimi is enshrined as a deity at Karuno-jinja Shrine located in Hatasho-cho, Echi County, Shiga Prefecture.
Japanese: 王は父の彦坐王と共に滋賀県愛知郡(滋賀県)秦荘町・軽野神社の祭神となっている。
English: Okinaga no sukune no miko (息長宿禰王; year of birth and death unknown; around the second century) was a member of the Imperial family.
Japanese: 息長宿禰王（おきながのすくねのみこ、生没年不詳）は、2世紀頃の日本の皇族。
English: From Katsuragi no takanukahime (a descendant of Amenohiboko), he had Okinagatarashihime no mikoto, Soratsuhime no mikoto and Okinagahiko no miko.
Japanese: 天之日矛の後裔・葛城之高額比売との間に神功皇后（おきながたらしひめのみこと）、虚空津比売命（そらつひめのみこと）、息長日子王（おきながひこのみこ）を儲ける。
English: He is enshrined in Hinade-jinja Shrine located in Maibara City, Shiga Prefecture together with Sukunahikona no mikoto and the Emperor Ojin.
Japanese: 王は少毘古名命・応神天皇と並び滋賀県米原市・日撫神社に祀られている。
English: A large keyhole-shaped tomb mound found in 1882 in the precincts of Yamatsuteru-jinja Shrine in Maibara City (Yamatsutera-jinja Shrine Tomb) is considered to be that of Okinaga no sukune no miko.
Japanese: また、明治15年(1882年)に米原市・山津照神社境内から発見された前方後円墳（山津照神社古墳）は息長宿禰王の墓という。
English: Hikoyai no mikoto (日子八井命, year of birth and death unknown) was a member of the Imperial family, who appears in the Japanese Myth.
Japanese: 日子八井命（ひこやいのみこと、生没年不詳）は、日本神話に登場する日本の皇族。
English: However, Hikoyai no mikoto is not described in the "Nihon Shoki" (Chronicles of Japan); and according to the "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility) and the "Aso-shi Keizu" (The Family Tree of Aso clan), Hikoyai no mikoto is referred to as a son of Kamuyaimimi no mikoto.
Japanese: しかし、『日本書紀』には日子八井命の名は無く、『新撰姓氏録』・『阿蘇氏系図』では神八井耳命の子となっている。
English: Adding to that, he is also enshrined in Noguchi-jinja Shrine (Gose City, Nara Prefecture) and Kusakabe yoshimi-jinja Shrine (Takamori-machi, Aso County, Kumamoto Prefecture) and is also called Kunitatsu no kami or Kusakabe yoshimi no kami.
Japanese: その他、野口神社（奈良県御所市）・草部吉見神社（熊本県阿蘇郡高森町(熊本県)）でも祀られ、国龍神・草部吉見神とも呼ばれている。
English: According to the "Shinsen Shojiroku," he is considered as an ancestor of the Mamuta no sukune, Mamuta no muraji, Shimoyake no muraji, Eno obito, Owaribe, Teshima no muraji (豊島連) clans.
Japanese: 『新撰姓氏録』は茨田宿禰・茨田連・下家連（しもやけのむらじ）・江首（えのおびと）・尾張部（おわりべ）・豊島連（てしまのむらじ）の祖としている。
English: Kamuyaimimi no mikoto (year of birth unknown; died in May, 578B.C.) was a member of the Imperial family (the royal family), described in the "Kojiki" (The Records of Ancient Matters) and the "Nihon Shoki" (Chronicles of Japan), etc.
Japanese: 神八井耳命（かむやいみみのみこと、？-綏靖天皇4年（紀元前578年）4月）は、『古事記』『日本書紀』等に記される日本の皇族（王族）。
English: After the death of the Emperor Jinmu (his father), Tagishimimi no mikoto (his older brother by a concubine), who had been in the political world for a long time, schemed to ascend the throne.
Japanese: 父の神武天皇が崩じた後、朝政の経験に長けていた庶兄の手研耳命（たぎしみみのみこと）は皇位に就こうとした。
English: Kamununakawamimi no mikoto (later the Emperor Suizei) and Kamiyaimimi no mikoto scented out this plot from their mother's poem.
Japanese: この陰謀を神渟名川耳尊（後の綏靖）・神八井耳命は母后の歌から察知した。
English: They attacked Tagishimimi no mikoto who was in a large mattamore in Kataoka (Oji-cho, Kitakatsuragi County, Nara Prefecture), and successfully killed him.
Japanese: 彼らは片丘（奈良県北葛城郡王寺町）の大窖にいる手研耳を襲い、これを討った。
English: Kamuyaimimi was so deeply ashamed of this blunder that at the enthronement of his younger brother, he decided to help the new Emperor by administering religious matters.
Japanese: 神八井耳はこの失態を深く恥じ、弟が天皇として即位するに及び、これを助けて天神地祇を掌ることとなった。
English: Yahata-jinja Shrine (which has long been called Yai-jinja Shrine) in Yamamoto-cho, Kashihara City, Nara Prefecture is considered to be a place related to this legend.
Japanese: 現在、奈良県橿原市山本町の八幡神社（古く八井神社と呼ばれた）はその伝説地とされる。
English: According to the "Kojiki," "Shinsen Shojiroku," "Sendai Kujihongi" (Ancient Japanese History), and "Aso-shi Keizu" (The Family Tree of Aso clan), descendants of Kamuyaimimi no mikoto are ramified widely, and formed the O clan (Family of O no Yasumaro), Chisakobe clan, Sakaibe clan, Hi no kimi, Oita clan, Sasabe clan, Konagaya clan, Iyonokuni no miyatsuko, Kanasashi clan, Iwakinokuni no miyatsuko, Niwa clan, Mamuta no muraji, and others.
Japanese: 『古事記』・『新撰姓氏録』・『先代旧事本紀』・『阿蘇氏系図』によれば、神八井耳命の子孫は繁多に分かれ、多氏（太安万侶の一族）・小子部氏・坂合部氏・火君・大分氏・雀部氏・小長谷氏・伊予国造・金刺氏・石城国造・丹羽氏・茨田連等がいた。
English: He is enshrined as a deity at Onimasumishiritsuhiko-jinja Shrine (Tawaramoto-cho, Shiki County, Nara Prefecture), a shrine commonly professed by the O clan.
Japanese: 現在、多氏の氏神社である多坐弥志理都比古神社（奈良県磯城郡田原本町）に祀られる。
English: Adding to that, he is also enshrined at Idate-jinja Shrine (Wakayama City, Wakayama Prefecture), Shimada-jinja Shrine (Nara City, Nara Prefecture) and other Shikinai-sha (shrines listed in Engishiki laws).
Japanese: その他、伊達神社(和歌山市)（和歌山県和歌山市）・嶋田神社（奈良県奈良市）等の式内社にも祀られる。
English: As a part of his name, 'kamu,' can be connected to the word 'kamu' which means 'to brew sake,' some shrines enshrine him as a deity who likes drinking.
Japanese: なお、「神」が「醸む（かむ）」に通じることから、酒好きな神として祀る神社もある。
English: Hikofutsuoshinomakoto no mikoto (彦太忍信命: year of birth and death unknown) was a member of Imperial family (Royal family), who appears in the "Kojiki" (The Records of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan).
Japanese: 彦太忍信命（ひこふつおしのまことのみこと、生没年不詳）は、『古事記』『日本書紀』に記される皇族（王族）。
English: He was the prince of the eighth Emperor Kogen, and his mother was Ikagashikome no mikoto, the daughter of Utsushikoo no mikoto.
Japanese: 8代孝元天皇の皇子で、母は鬱色雄命（うつしこおのみこと）の娘・伊香色謎命（いかがしこめのみこと・伊賀迦色許売命）。
English: According to the "Kojiki," he took the younger sister of Kiinokuni no Miyatsukuko Uzuhiko (Ujihiko), Princess Yamashitakagehime to wife, and had a son, TAKENOUCHI no Sukune (written as 建内宿禰 or 武内宿禰), however, according to the "Nihonshoki," the father of his grandson TAKENOUCHI no Sukune was Yanushioshiotakeogokoro no mikoto, who, therefore, would be the son of Hikofutsuoshinomakoto no mikoto.
Japanese: 『古事記』では、紀伊国造宇豆比古（うずひこ・うじひこ/菟道彦）の妹・山下影日売を娶り、建内宿禰（武内宿禰）を生むとあるが、『書紀』では、孫の武内宿禰の父を屋主忍男武雄心命（やぬしおしおたけおごころのみこと）としており、彼は彦太忍信命の子となる。
English: He (Hikofutsuoshinomakoto no mikoto) was enshrined in Tamatare-jinja Shrine (Chikugo City, Fukuoka Prefecture), Imari-jinja Shrine (Imari City, Saga Prefecture), Umeda-jinja Shrine (Miwa-cho, Fukuchiyama City, Kyoto Prefecture), Ominato-jinja Shrine (Sakai City, Fukui Prefecture), and Nitta-jinja Shrine (Satsumasendai City, Kagoshima Prefecture), sessha (auxiliary shrine) Takeuchi-sha Shrine (Satsumasendai City, Kagoshima Prefecture).
Japanese: 命は玉垂神社（福岡県筑後市）・伊萬里神社（佐賀県伊万里市）・梅田神社（京都府福知山市三和町(京都府)）・大湊神社（福井県坂井市）・新田神社(薩摩川内市)摂社武内社（鹿児島県薩摩川内市）で祀られている。
English: Yanushioshiotakeogokoro no mikoto (year of birth and death unknown) was a member of Japanese Imperial family, who lived in the period around the third to fourth century.
Japanese: 屋主忍男武雄心命（やぬしおしおたけおごころのみこと生没年不詳）は、3世紀から4世紀頃の日本の皇族。
English: He was the prince of Hikofutsuoshinomakoto no mikoto, his name was the address term used for a family member of the eighth Emperor Kogen.
Japanese: 彦太忍信命（ひこふつおしのまことのみこと）の王子で第8代孝元天皇の親族呼称に当たる。
English: He took Kagehime, a woman who had a kinship with Ujihiko (written as 莵道彦 or 宇豆比古), to wife, and had a son, who was TAKENOUCHI no Sukune.
Japanese: 莵道彦（うじひこ／宇豆比古）の続柄影媛（かげひめ）を妃とし武内宿禰を儲ける。
English: In the Kojiki (The Records of Ancient Matters), TAKENOUCHI no Sukune appears as the prince of Hikofutsuoshinomakoto no mikoto, however, there exists no description about Yanushioshiotakeogokoro no mikoto.
Japanese: 古事記で武内宿禰は彦太忍信命の王子となっており、屋主忍男武雄心命は登場しない。
English: According to the Keiko-ki (the chapter of Emperor Keiko) of the Nihonshoki (Chronicle of Japan), on February 23, 73, Emperor Keiko was scheduled to pay a visit to Kinokuni (present Wakayama Prefecture), to undertake a religious ceremony for gods of heaven and earth, however, as a result of a fortune-telling that did not predict him a good divination, the Emperor delegated him (Yanushioshiotakeogokoro no mikoto) to go to Kinokuni.
Japanese: 日本書紀景行紀によると景行天皇3年2月1日に、景行天皇が紀の国に行幸し、神祇を祀ろうとしたが、占いによると吉と出なかったため、命が天皇より紀の国に派遣された。
English: And after he undertook the ceremony for gods of heaven and earth at Kashiwabara (柏原) in Abi, he settled down there, and took the daughter of Ujihiko who was KI no Atai's descendent, to wife and TAKENOUCHI no Sukune was born.
Japanese: 阿備の柏原で神祇を祀り、同地に定住して紀直の後裔莵道彦の娘影媛を娶り、武内宿禰が生まれたとある。
English: He was enshrined at Iseki-jinja Shrine (Hasami-cho, Higashisonogi County, Nagasaki Prefecture), Chiriku-hachimangu Shrine (Miyaki-cho, Miyaki County, Saga Prefecture), Takeo-jinja Shrine (Takeo City, Saga Prefecture), Eno-jinja Shrine (Joetsu City, Niigata Prefecture), Kora-jinja Shrine (Kora-cho, Inugami County, Shiga Prefecture), Gosha-jinja Shrine (Hino-cho, Gamo County, Shiga Prefecture), Umamiokawatamuki-jinja Shrine (Hino-cho, Gamo County, Shiga Prefecture), Takayaabe-jinja Shrine, sessha (auxiliary shrine [dedicated to a deity close-related to that of a main shrine]) of Wakazakura-jinja Shrine (Sakurai City, Nara Prefecture), and others.
Japanese: 命は井石神社（長崎県東彼杵郡波佐見町）・千栗八幡宮（佐賀県三養基郡みやき町）・武雄神社（佐賀県武雄市）・江野神社（新潟県上越市）・甲良神社（滋賀県犬上郡甲良町）・五社神社(日野町)（滋賀県蒲生郡日野町(滋賀県)）・馬見岡綿向神社（滋賀県蒲生郡日野町)・若櫻神社摂社高屋安倍神社（奈良県桜井市）などで祀られている。
English: Inahi no mikoto was a member of Japanese Imperial family, who appears in the Japanese Mythology.
Japanese: 稲飯命(いなひのみこと)　稲氷命　彦稲氷命は日本神話に登場する日本の皇族。
English: It is also said that he was the second (or the third) son of Ugayafukiaezu (a Japanese deity, the father of Emperor Jinmu) and the daughter of Watatsumi no kami (tutelary of the sea), Princess Tamayoribime.
Japanese: ウガヤフキアエズ（ウガヤフキアエズ）と海神の娘であるタマヨリビメの二番目の子（第三子とも）。
English: On the other hand, according to the "Nihonshoki," Inahi no mikoto went across the sea with Emperor Jinmu's troops to subdue the east region, but when he was attacked by a storm on the way to Kumano, he railed, 'My ancestors were Tenjin (heavenly gods) and my mother was Watatsumi no kami (tutelary of the sea), and yet why on earth you want to torment me, not only on the land but also in the sea?' and he entered the sea drawing a sword, and turned into Sahimochi no kami (deity Sahimochi).
Japanese: 『日本書紀』では稲飯命は神武東征に従うが、熊野に進んで行くときに暴風に遭い、我が先祖は天神、母は海神であるのに、どうして我を陸に苦しめ、また海に苦しめるのか（「嗟乎吾祖則天神母則海神如何厄我於陸復厄我於海乎」）と行って、剣を抜いて海に入り、鋤持（サヒモチ）の神になったとする。
English: In the myth of 'Yamasachihiko and Umisachihiko' compiled in the "Kojiki," there is an anecdote: Hitohiro-wani (Hitohiro shark) accompanied Hoori no mikoto (known as Yamasachihiko) on the way back to Ashihara no nakatsukuni (literally 'Central Land of Reed Plains,' which refers to the country or location of Japan) from Watatsumi no miya (the palace of the tutelary of the sea), and on parting with each other, Hoori no mikoto gave Hitohiro-wani (literally 'shark of 1.818m,' as 'hitohiro' is a unit of length equivalent to 6-shaku or 1.818m) a knife with a string, which he had carried with him, and hung it to the neck of Hitohiro-wani, to express his gratitude, therefore, Hitohiro-wani became the deity currently known Sahimochi no kami.
Japanese: 『古事記』にある山幸彦と海幸彦の神話に、海神宮から葦原中国に帰る火遠理命（ホオリ　山佐知毘古（山幸彦））を送った一尋和邇（一尋鰐）が、その御礼に、火遠理命が身に付けていた紐小刀を鰐魚の首につけてもらったので、この一尋和邇を、今謂う佐比持神(さひもちのかみ)とある。
English: On the other hand, in the section of 'Ukyokobetsunoge shirakunokudari' of "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility), there can be found a different theory arguing as 'Inahi no mikoto was the founder and the first King of Silla (ancient Korean kingdom).'
Japanese: また『新撰姓氏録』右京皇別下新良貴条は、「是出於新良国即為国主稲飯命出於新羅国王者組合」とあり稲飯命は新羅王の祖であるとする異説を載せている。
English: ('Silla History' and 'Dakkai Nishikin-ki' [Chronicle of Dakkai Nishikin] in a Korean history book "Samguk Sagi"[History of the Three Kingdoms] indicates a certain relation with this theory, writing that Dakkai Nishikin is the forth King of Silla and the first generation of the Seki clan of the King's bloodline, who was from Tabana-koku Country situated in a distance of one thousand-ri [about 4,000 km] to the northeast of Wakoku [Japan]).
Japanese: （朝鮮の歴史書『三国史記』新羅本紀・脱解尼師今紀では、「脱解本多婆那國所生也其國在倭國東北一千里」とあり新羅の4代目の王にして昔氏王統の初代である脱解尼師今は倭国の東北千里にある本多婆那國の出であるとされており、関連性が見られる）。
English: Iwatsukuwake no mikoto (磐撞別命: year of birth and death unknown) was a member of the Imperial family (Royal family), who lived during the early Kofun period (tumulus period) according to the historical documents such as the "Kojiki " (The Records of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan).
Japanese: 磐撞別命（いわつくわけのみこと、生没年不詳）は、記紀などに伝える古墳時代初期の皇族（王族）。
English: He was the tenth prince of the eleventh Emperor Suinin, and his mother was the daughter of Yamashirookuni no Fuchi, Kamuhatatobe (written as 綺戸辺 or 弟苅羽田刀弁).
Japanese: 第11代垂仁天皇の第10皇子、母は山背大国不遅の娘・綺戸辺（かむはたとべ、弟苅羽田刀弁）。
English: He had a maternal half sister, called Futajiirihime no mikoto (written as 両道入姫命 or 石衝毘売命), who became the mother of Emperor Chuai).
Japanese: 同母妹に両道入姫命（ふたじいりひめのみこと、石衝毘売命。仲哀天皇の母）がいる。
English: He had a son named Iwakiwake no mikoto (in addition to 磐城別命, also written as 石城別王 and 伊波智和気), and it is said that he was the ancestor of Hakui no kimi and Mio no kimi.
Japanese: 子に磐城別命（石城別王・伊波智和気）がおり、羽咋君、三尾君の祖とされる。
English: According to the itsubun (unknown or lost writings) of 'Joguki' (Record of the Crown Prince), his fifth generation granddaughter, Furihime no mikoto got married with Hikoushio, and had a son, who later became Emperor Keitai.
Japanese: 「上宮記」逸文によれば、その5世孫の振媛命は彦主人王に嫁ぎ、継体天皇を生んだ。
English: In the part of 'Tenno Hongi' (Records of emperors) of a text of Japanese histories "Sendai Kujihongi," he (Emperor Keitai) was born between Tanbanomichinoshi no kimi's daughter, Matonohime, and Emperor Suinin, and he was said to be the brother of Inawake no mikoto, and in the part of 'Kokuzo Hongi' (Records of kuni no miyatsuko [local lords]), he was said to be the ancestor of Hakuinokuni no miyatsuko (local lord of the Hakui Province) and Kaganokuni no miyatsuko (local lord of Kaga Province).
Japanese: 『先代旧事本紀』「天皇本紀」では丹波道主王の娘・真砥野媛と垂仁天皇の間に生まれ、稲別命と兄弟とされ、また「国造本紀」では羽咋国造・加我国造の祖とされる。
English: His decedents, who lived in Takashima Village, Takashima Country (Haido, Takashima City, Shiga Prefecture), constructed Mio-jinja Shrine, which is Engishikinaisha (shrine enlisted in Engishiki code) and Kensha (prefectural shrine [of prefectures other than Kyoto and Osaka]), to enshrine Iwatsukuwake no mikoto.
Japanese: 命の子孫は高島郡高島村(滋賀県高島市拝戸)に住み、同地に水尾神社(延喜式内社・県社)を創建して磐撞別命を祀った。
English: On the premises of Mio-jinja Shrine, there is the tomb of Iwatsukuwake no mikoto, which was designated as an Imperial Tomb by the Imperial Household Agency in 1917.
Japanese: 水尾神社境内には磐衝別命墓があり、大正6年宮内省により陵墓に指定された。
English: According to the registration of Mio-jinja Shrine, he came over to that village to learn Amenarumichi Shinto that Sarutahiko no mikoto initiated, and he died there.
Japanese: 水尾神社によると命は猿田彦命の天成神道を学ぶ為に同地に訪れ、同地で薨去した。
English: In addition, Iwatsukuwake no mikoto is enshrined at Prefectural shrine Hakui-jinja Shrine (Engishikinaisha) in Kawara-machi, Hakui City, Ishikawa Prefecture.
Japanese: 他に石川県羽咋市川原町の県社羽咋神社(延喜式内社)にも祀られている。
English: The origin of Karatoyama-shinji sumo in Hakui City, designated as an intangible cultural property, is said to be traced back to the event in which the people used to celebrate Sumo on the 25th day of the 9th month, the anniversary of Iwatsukuwake no mikoto's death, every year to recall him and his good governance.
Japanese: 羽咋市の無形文化財に指定されている唐戸山神事相撲は同地で仁政を敷いた命を偲んで命日である9月25日に相撲を行った事に由来するという。
English: According to the legend, the mikoto shut down an evil bird, who long troubled the people in the territory, and the three dogs he accompanied ate up its wings, and therefore, the place used to be called 'Hakui' (eat wings).
Japanese: 命はこの地で領民を苦しめた悪鳥を射落とし、その鳥の羽を命が連れていた三匹の犬が喰ったといい、古くは｢羽喰｣と称したという。
English: Furihime no mikoto, his descendent, was from Echizen Province (Fukui Prefecture), and according to an old document kept at Ominato-jinja Shrine in Sakai City, Fukui Prefecture, Iwatsukuwake no mikoto was also enshrined in the past as an enshrined deity in this shrine.
Japanese: 子孫の振媛命は越前国(福井県)の出であるが、その福井県坂井市・大湊神社の古い記録によると嘗ては同神社に磐撞別命も祭神として祀っていたという。