nntsuzu/KFTT huggingface dataset:
English: The sumo groups in Tokyo and Osaka joined together in 1925 and developed into Dai Nihon Sumo Kyokai (the present-day Nihon Sumo Kyokai (Japan Sumo Association).
Japanese: そして、1925年（大正14年）には東京、大阪の相撲集団が合流し大日本相撲協会（いまの日本相撲協会）へと発展する。
English: The name of the title, Kanjinmoto (backer, promoter), remained until 1944, though only nominally; and it is commonly used in reference to an organizer of sumo tournaments in local regions.
Japanese: 形式的にではあるが、「勧進元」という呼称は1944年（昭和19年）まで残り、その名残として地方巡業の主催者のことを勧進元とよぶことが多い。
English: "Odoma kanjin kanjin anhitota cha yokashu yokasha yoka obi yoka kimon"
Japanese: おどまかんじんかんじんあん人たちゃよかしゅよかしゃよかおびよかきもん
English: Kanjin' in this lyric is kanjin, as described in this section, and refers to a beggar.
Japanese: ここに出てくる「かんじん」とは勧進のことであり、ここでは「物乞い」「乞食」という意味で用いられている。
English: (In contrast) those guys (rich masters) wear better kimono and obi.
Japanese: （それにくらべて）あの人たちは良か衆（お金持ち、旦那衆）で、良い帯を締めて立派な着物を着ている」となる。
English: According to folklore, the Taira clan, which was defeated in Jisho-Juei no ran (Jisho-Juei War), settled in Gokanosho (Yatsushiro-City), and the Kamakura bakufu (Japanese feudal government headed by a shogun) sent samurai warriors such as Kajiwara clan and Dohi clan to the next village, Itsuki Mura, to live there as a means of keeping tabs on the activities of the Taira clan.
Japanese: 伝承によれば、治承寿永の戦いに敗れた平氏一族が五家荘（八代市）に定着したので、鎌倉幕府は梶原氏や土肥氏など東国の武士を送って隣の五木村に住まわせ、平氏の動向を監視させたという。
English: In later years, the landowner class called Sanju-san-nin shu was formed mainly by the offspring of these samurai warriors, and kosakunin (nago kosaku (tenant farmers of a lower class)) called kanjin had to borrow not only rice fields and vegetable fields but also houses and farm tools from masters in order to earn a living.
Japanese: その後、これら武士の子孫を中心として「三十三人衆」と呼ばれる地主層が形成され、「かんじん」と呼ばれた小作人（名子小作）たちは田畑はもちろん、家屋敷から農具に至るまで旦那衆から借り受けて生計を立てなくてはならなかった。
English: Morinobo Zoryu (dates of birth and death unknown) was a Buddhist monk in the Sengoku Period (Period of Warring States).
Japanese: 森坊増隆（もりのぼうぞうりゅう、生没年不詳）は、戦国時代(日本)の僧侶。
English: His name can be found in a letter written in 1549, when Kogakubo, Haruuji ASHIKAGA, was promoted to Hyoe-fu (Imperial Guard Division).
Japanese: 天文(元号)18年（1549年）古河公方足利晴氏の兵衛府昇進時の書状で名が見える。
English: After that, he especially associated with the Gohojo clan and traveled as an emissary of the bakufu to Odawara.
Japanese: その後も特に小田原の後北条氏と交流、また幕府の使者として下向している。
English: He also traveled with gonaisho (official documents) to Kai Province as a mediator in the conflict between Kagetora NAGAO (Kenshin UESUGI) and Shingen TAKEDA in 1557, and to Odawara to reconcile the Hojo, Uesugi and Takeda clans in 1567.
Japanese: 弘治(日本)3年（1557年）長尾景虎（上杉謙信）と武田信玄の争いの調停のために甲斐国へ、永禄10年（1567年）北条・上杉・武田の和睦のために小田原へ、それぞれ御内書を持って下向した。
English: It is said to have started as a priest lodge that was built by Shina, a prince of Emperor Gokameyama, in Seigan-ji Temple in 1431, and that in 1591 it was moved to the site it now occupies.
Japanese: 1431年（永享3年）後亀山天皇の皇子真阿が誓願寺内に建てた坊に始まるとされ、1591年（天正18年）現在地に移っている。
English: Sanji Chion-ji Temple, located in Kamigyo Ward, Kyoto City, is a temple (nunnery) of the Jodo (Pure Land) sect.
Japanese: 三時知恩寺（さんじちおんじ）は、京都市上京区にある浄土宗の寺院（尼寺）。
English: It started when Imperial Princess Kenshi, a princess of the fourth Emperor Gokogon of the Northern Court of Japan, remade Irie-dono Palace, which had been the Imperial Palace of Suko, the third Northern Court Emperor, and was located on Ichijo-dori Street and Nishinotoin-dori Street, into a temple; and Seisen ni, a daughter of Yoshimitsu ASHIKAGA, became its kaisan (a founder of a temple as the first chief priest) during the Oei era (1394 - 1428).
Japanese: 応永年間（1394年～1428年）北朝(日本)4代後光厳天皇の皇女見子内親王が北朝3代崇光天皇の御所で一条通西洞院通にあった入江殿を寺に改め、足利義満の娘性仙尼を開山としたのに始まる。
English: It came to be called Sanji Chion-ji Temple when Gokashiwabara was the Emperor, which is said to have started because three devotional exercises, which were performed the daytime out of six devotional exercises performed the course of a day in the Imperial Court, began to take place in this temple.
Japanese: 後柏原天皇の代に三時知恩寺と称されるようになったが、これは宮中における1日6回の勤行のうち昼間の3回をこの寺で行うようになったことによるとされる。
English: Exit a train of the Kyoto City Subway Karasuma Line at Imadegawa Station (however, the temple isn't usually open to the public).
Japanese: 京都市営地下鉄烏丸線今出川駅下車（ただし、通常は一般公開していない）
English: Kannon-ji Temple, located in Sennyuji Yamanouchi, Higashiyama Ward, Kyoto City, is a temple of the Shingon sect's Sennyu-ji school.
Japanese: 観音寺（かんのんじ）は、京都市東山区泉涌寺山内にある真言宗泉涌寺派の寺院。
English: It is one of the tatchu (sub-temples on the site of a main temple) of Sennyu-ji Temple and is also called Imakumano Kannon-ji Temple.
Japanese: 泉涌寺の塔頭のひとつで、今熊野観音寺（いまくまのかんのんじ）とも称される。
English: It is said to have started during the Daido era (806 - 810), when Kukai built a hermitage and FUJIWARA no Otsugu built a Buddhist temple.
Japanese: 大同(日本)年間（806年～810年）空海が庵を結んだのに始まるとされ、藤原緒嗣が伽藍を造営したと伝えられる。
English: Because Imakumano-jinja Shrine was built during the Eiryaku era (1331 - 1334), it became a temple to honor its honji-butsu (original Buddhist divinity).
Japanese: 永暦年間（1331年～1334年）新熊野神社が建てられるとその本地仏を祀る寺とされた。
English: Shuon-an Temple, located in Kyotanabe City, Kyoto Prefecture, is a temple of Rinzai sect's Daitoku-ji school.
Japanese: 酬恩庵（しゅうおんあん）は、京都府京田辺市にある臨済宗大徳寺派の寺院。
English: The antecedent of this temple was Myosho-ji Temple, which was started by Shomyo NANPO during the Shoo era (1288 - 1293), and after the temple was destroyed by a fire resulting from a war during the Genko era (1331 - 1334), Ikkyu Sojun rebuilt it as a thatched hut in 1456 and called it Shuon-an Temple.
Japanese: この寺の前身は正応年間（1288年～1293年）南浦紹明が開いた妙勝寺で、元弘年間（1331年～1334年）に兵火にあって衰退していたのを、1456年（康正2年）一休宗純が草庵を結んで中興し酬恩庵と号した。
English: In the Edo period, Toshitsune MAEDA rebuilt it as a Buddhist temple and the Shuinjo (shogunate license to conduct trade) was issued.
Japanese: 江戸時代に入ると前田利常が伽藍を再興し、江戸幕府からは朱印状が与えられていた。
English: Shiga-in Temple, a temple of the Tendai sect located in Sakamoto, Otsu City, Shiga Prefecture, s a honbo (a priest's main living quarters) (Sosatobo) of Enryaku-ji Temple on Mt. Hiei.
Japanese: 滋賀院（しがいん）は、滋賀県大津市坂本(大津市)にある天台宗の寺院で比叡山延暦寺の本坊（総里坊）である。
English: The temple was built by Tenkai, a monk of the Tendai sect who served the Edo bakufu and was also called 'Kokui no saisho' (a priest who has influence in politics) here in 1615, after Hossho-ji Temple (Kyoto) was granted by Emperor Goyozei.
Japanese: この寺は、1615年（元和(日本)元年）江戸幕府に仕え「黒衣の宰相」とも称された天台宗の僧天海が、後陽成天皇から京都法勝寺を下賜されてこの地に建立した寺である。
English: The name "Shiga-in" was granted by Emperor Gomizunoo in 1655.
Japanese: 滋賀院の名は1655年（明暦元年）後水尾天皇から下賜されたものである。
English: It burned down in a fire in 1878 but was rebuilt using the building of Homan-in Temple in Mudojidani on Mt. Hiei.
Japanese: 1878年（明治11年）火災により焼失し、比叡山無動寺谷法曼院の建物が移されて再建された。
English: Jurin-ji Temple, a temple of the Tendai Sect, is located in Oshio-cho, Oharano, Nishikyo Ward, Kyoto City.
Japanese: 十輪寺（じゅうりんじ）は、京都市西京区大原野小塩町にある天台宗の寺院。
English: Although the details (such as the year of its founding) aren't known, this temple is said to be one at which FUJIWARA no Akirakeiko (Some dono no kisaki), an empress of Emperor Montoku, prayed for a safe delivery.
Japanese: この寺の創建年代等については不詳であるが、文徳天皇の皇后藤原明子(染殿后)が安産を祈願した寺と伝えられる。
English: It is also said that ARIWARA no Narihira lived in seclusion in this temple, and therefore it's also called 'Narihira-dera Temple.'
Japanese: また、在原業平がこの寺に隠棲したと伝えられ、「業平寺（なりひらでら）」とも称される。
English: Subsequently, the temple's fortunes declined due to a fire caused by war or other factors, but it was rebuilt by Sadayoshi KAZANIN during the Kanbun era (between 1661 and 1673).
Japanese: その後兵火などにより寺運が衰え、寛文年間（1661年～1673年）花山院定好によって再建された。
English: The Hondo (main hall) was rebuilt in 1750, and its roof forms a horen (imperial carriage), which is rare.
Japanese: 本堂は1750年（寛延3年）に再建されたもので屋根が鳳輦の形をした珍しいものである。
English: Shunoku Soen (1529 - 1611) was a priest of the Rinzai Sect who lived from the Azuchi-Momoyama period to the beginning of the Edo period.
Japanese: 春屋宗園（しゅんおくそうえん、1529年～1611年）は、安土桃山時代から江戸時代初期にかけての臨済宗の僧。
English: He learned from Rosetsu Yoha of the Kennin-ji Temple and Shorei Sokin of the Daitoku-ji Temple and assumed the position of chief priest of the Daitoku-ji Temple in 1569.
Japanese: 建仁寺驢雪鷹灞、大徳寺笑嶺宗訢などに師事し、1569年（永禄12年）大徳寺の住持となった。
English: The temple was built in 1368 by Yoriyuki HOSOKAWA, a busho (Japanese military commander) who was a kanrei (shogunal deputy) of the Muromachi bakufu (Japanese feudal government headed by a shogun).
Japanese: この寺は、1368年（応安元年）、室町幕府管領を務めた武将細川頼之によって創建された。
English: Although the actual kaisan (a temple founder as the first chief priest) of the temple was Hekitan Shuko, Hekitan treated Muso Soseki, his priest brother, as a kanjo kaizan.
Japanese: 当寺の実質的な開山は碧潭周皎であるが、碧潭は法兄である夢窓疎石を勧請開山としている。
English: The temple's fortunes rose as a chokugan-ji (temple built at the order of the Emperor) in the period of the Northern and Southern Courts (Japan), but they dwindled after the Buddhist temple was burned down in a fire caused by the Onin War.
Japanese: 南北朝時代(日本)には勅願寺となって寺運も興隆したが、応仁の乱の兵火により伽藍を焼失し寺運も衰えた。
English: It used to belong to the Rinzai sect, but in 1968 it became an independent, nonsectarian temple.
Japanese: もとは臨済宗に属していたが、1968年（昭和43年）に独立して単立寺院となった。
English: Garden: The garden of hojo is a Hiraniwa-style Karesansui garden referred to as 'the garden for Juroku Rakan.'
Japanese: 庭園-方丈庭園は「十六羅漢の庭」と通称される平庭式枯山水庭園である。
English: It is said that the temple was founded by Kugyo (a court noble) Sadatsugu HAMURO and built by Eison, of Saidai-ji Temple (Nara City), in 1261.
Japanese: この寺は、1261年（弘長元年）公卿葉室定嗣が開基となり、奈良西大寺(奈良市)の叡尊を開基として創建されたと伝えられる。
English: The temple reached the height of its prosperity by accepting the Kamakura shogunate's becoming believers in Buddhism but came to decline as it was burned by the Southern Court in conflicts at the end of the Kamakura period.
Japanese: 鎌倉将軍の帰依を得て隆盛したが、鎌倉時代末期の戦乱により南朝(日本)側に焼かれ衰えた。
English: It was rebuilt in 1689 as a temple of the Obaku sect by Yoritaka HAMURO as a Kaiki (patron of a temple in its founding) and Doki TETSUGYU, a monk of the Obaku sect, as the restoration patriarch.
Japanese: 1689年（元禄2年）葉室頼孝の開基、黄檗宗の僧鉄牛道機を中興開山として再興され、黄檗宗の寺院となった。
English: It is said to have started in 726 when Gyoki built it in Settsu Province, and after it burned down in a fire resulting from the Meitoku War (1391) during the Muromachi period, Yoshimitsu ASHIKAGA, the third shogun of the Muromachi bakufu, moved it to the base of Mt. Kinugasa.
Japanese: この寺は、726年（神亀3年）行基が摂津国に建立したのが始まりと伝えられ、室町時代におきた明徳の乱（1391年）で焼失したのを室町幕府3代将軍足利義満によって衣笠山の麓へ移されたという。
English: Because Hideyoshi TOYOTOMI donated camellias (tsubaki), it is known as Tsubaki-dera Temple.
Japanese: 豊臣秀吉が椿を寄進したことで知られ椿寺（つばきでら）の名で知られる。
English: It is said that this temple was built with tall columns during the Koji era (1555 - 1558) of the Sengoku Period (Period of Warring States).
Japanese: この寺は、戦国時代(日本)の弘治(日本)年間（1555年～1558年）長柱によって創建されたという。
English: This temple has a Buddha statue found in Konjiki-in Temple, which was located near Shirakawa-jinja Shrine, located in the south of this temple.
Japanese: なお、この寺には寺の南にある白川神社付近にあった金色院（こんじきいん）にあった仏像を所蔵している。
English: Konjiki-in Temple is said to have been built in 1102 by FUJIWARA no Kanshi, the empress of Emperor Goreizei, but it was closed in 1868.
Japanese: 金色院は1102年（康和4年）後冷泉天皇の皇后藤原寛子が建立した寺とされるが、明治初年に廃絶した寺である。
English: It is a Kannon-zo (statue of the Kannon) that raises its knee and offers a lotus pedestal (to receive restless spirits) in its hands, and it's believed that it wasn't a single statue but made as a kyoji (attendant figure) of Amida Sanzon-zo (the image [figure, statue] of the Amida Triad).
Japanese: 片膝を立て、両手で蓮台（亡者を迎え取るためのもの）を捧げる観音像で、もとは単独像でなく阿弥陀三尊像の脇侍として作られたものと推定される。
English: It was originally made as an Amida Sanzon-zo (the image [figure, statue] of the Amida Triad), but its right kyoji (on the observers' left) is lost.
Japanese: 阿弥陀三尊像として作られたものだが、右脇侍像（向かって左）は失われている。
English: Of the works mentioned above, the bronze standing statue of Ashuku Nyorai, bronze seated statue of Shaka Nyorai and bronze statue of Daiitoku Myoo were stolen on May 10, 1991.
Japanese: 上記のうち銅造阿閦如来立像、銅造釈迦如来坐像、銅造大威徳明王像は1991年5月10日に盗難に遭っている。
English: According to a theory, this temple originated in 805 when Saicho built it as a branch of Enryaku-ji Temple based on an imperial order.
Japanese: この寺は、一説によれば805年（延暦24年）勅命により最澄が延暦寺の別院として創建したのに始まるという。
English: It's also believed that kenreimonin (TAIRA no Tokuko), a nyogo (high-ranking lady in the court (an emperor's consort)) of Emperor Goshirakawa and the real mother of Emperor Takakura, entered into priesthood in this temple in 1185, after the Battle of Dannoura.
Japanese: 1185年（文治元年）には後白河天皇の女御で高倉天皇の生母である建礼門院（平徳子）が壇ノ浦の戦いの後、この寺で出家したと伝えられる。
English: In 1385, after Kokua (a monk of the Ji sect) entered this temple, it was converted to a temple of the Ji sect.
Japanese: 1385年（至徳(日本)2年）時宗の僧国阿がこの寺に入り、時宗の寺に改められた。
English: In 1908, Konko-ji Temple, which was referred to as the Shichijo-dojo training hall of the Ji sect, was integrated with this temple.
Japanese: 1908年（明治41年）には、時宗の道場が置かれ七条道場と称された金光寺がこの寺に統合されている。
English: In 2008, its repository, in which cultural properties were placed, was nearly burned down in a fire.
Japanese: 2008年（平成20年）、文化財を納めた収蔵庫が火災によりほぼ全焼した。
English: At that time, several cultural properties, including a wooden statue of Ippen (an important cultural property) were carried out by the chief priest and other people immediately after the fire started and thus escaped the disaster.
Japanese: この際、一遍木像（重要文化財）を始めとする複数の文化財は住職らによって火災直後に運び出されたため災を免れた。
English: Standing statue of Chishin (Ippen), imprinted with "February 1420, Made by Yasuhide"
Japanese: 智真（一遍）立像-像内に応永二十七年（1420年）二月、康秀作の銘がある
English: Seated statue of Icchin, imprinted with "June 1334, Danna Yo Amida Buddha, Koshun"
Japanese: 一鎮坐像-像内に建武元年（1334年）六月、檀那与阿弥陀仏、幸俊等の銘がある
English: Seated statue of Sonmyo, imprinted with "February 1407, Konko-ji Temple, thirteenth generation, Koyu hoin, Yasuhide hokkyo"
Japanese: 尊明坐像-像内に応永十四年（1407年）二月、金光寺第十三代、康祐法印、康秀法橋等の銘がある
English: It is said to have originated as a temple of the Tendai sect, having been built by Saicho, the kaisan (a founder of temple as the first chief priest).
Japanese: この寺は、最澄の開山により創建された天台宗の寺院に始まると伝えられる。
English: Subsequently it was ruined, but when Kokua, a monk of the Ji sect, revived the temple in 1383, it came under the Ji sect and was renamed at Shobo-ji Temple.
Japanese: その後荒廃していたが、1383年（永徳3年）に時宗の僧国阿が再興して正法寺と改め時宗の寺院となった。
English: In the Edo period, it was given Shuinjo (shogunate license to conduct trade) by the Edo bakufu and had approximately ten tatchu (sub-temples on the site of the main temple); however, it has declined since the Meiji period, and today it has only a hondo (Shaka-do Hall) and a kuri (the priest's living quarters or the kitchen of a temple), etc.
Japanese: 江戸時代には江戸幕府から朱印状を与えられ、塔頭十余宇を有したが、明治以降衰退し、現在は本堂（釈迦堂）・庫裏などを残すのみとなった。
English: Additionally, the Ofuda (paper charms) provided at Shobo-ji Temple at that time were called 'Ofuda of Kashiwa Oak,' whose shape was that of a Kashiwa oak leaf, and words, such as '伊勢熊野参詣輩' (visit to Ise and Kumano) and '許永代汚穢' (forgive the impurity of Eitai), were printed on the Ofuda.
Japanese: また、当時正法寺で授けたお札は「柏のお札」といって柏の葉の形の中に「伊勢熊野参詣輩」「許永代汚穢」（永代の汚穢を許す）の文言が刷られていた。
English: Shorin-in Temple, a temple of the Tendai sect, is located to the north of Ohara Sanzen-in Temple, Sakyo Ward, Kyoto City.
Japanese: 勝林院（しょうりんいん）は、京都市左京区大原三千院の北にある天台宗の寺院。
English: The temple is reported to have been founded by Ennin in 835 and restored by Jakugen in 1013.
Japanese: この寺は、835年（承和(日本)2年）円仁によって開かれたと伝えられ、1013年（長和2年）寂源によって中興されたと伝えられる。
English: It has long been used as a training hall of Tendai Shomyo (Buddhist liturgical chant) along with Raigo-in Temple (at Raikoin-cho, Ohara, Sakyo Ward, Kyoto City).
Japanese: 古くから来迎院(京都市左京区)（左京区大原来迎院町）とともに天台声明の道場であった。
English: In 1186, religious debates were held between Kenshin and Honen (so-called Ohara Mondo) in Shorin-in Temple.
Japanese: 1186年（文治2年）には顕真と法然との宗論（いわゆる大原問答）がこの寺で行われた。
English: During the Edo period, the temple had four lodges for priests (Rikakubo lodge for the priest Rikaku, Jikkobo lodge for the priest Jikko, Hosenbo lodge for the priest Hosen and Fugyobo lodge for the priest Fugyo), but now only two of them exist under the names Hosen-in and Jikko-in.
Japanese: 江戸時代には4坊（理覚坊・実光坊・法泉坊・普暁坊）があったが、現在は宝泉院・実光院の2院が残る。
English: The temple is reported to have originated in the training hall of Tendai Shomyo (Buddhist liturgical chant) built by Ennin during the early Heian period.
Japanese: この寺は、平安時代前期円仁が天台声明の道場として創建したのに始まると伝えられる。
English: The temple was restored by Ryonin, who entered it in 1109 and was regarded as the founder of Yuzu Nenbutsu (reciting of the name of Amida Buddha).
Japanese: 1109年（天仁2年）融通念仏の祖とされる良忍がこの寺に入寺して再興された。
English: After repeated destruction by fire followed by reconstruction, the current temple comprises the reconstruction of the period from 1532 through 1555.
Japanese: たびたび焼失したが、その度に再建され現在の建物は天文_(日本)年間（1532年～1555年）に再建されたものである。
English: Dengyo-daishi Doenan Narabini Sogocho (Three Letters on Saicho Entering the Priesthood and His Vow to Follow the Precepts)
Japanese: 伝教大師度縁案並僧綱牒（でんぎょうだいしどえんあんならびにそうごうちょう）
English: This is a highly valuable biographical document on Saicho (Dengyo Daishi), which is a scroll comprised of three writings concerning his tokudo (entering the Buddhist priesthood) and jukai (receiving the religious precepts).
Japanese: 最澄（伝教大師）の得度や受戒に関わる文書類3点を一巻としたもので、最澄の伝記資料としてきわめて貴重なもの。
English: These are precious documents for the history of Japanese literature, as the oldest existing manuscripts of the second and third volumes of the Nihon Ryoiki, which was written in the late Heian period.
Japanese: 平安時代後期にさかのぼる日本霊異記の古写本で、同書の中・下巻の現存最古本として、日本文学史上貴重なものである。
English: Raigo-in Nyorai-zo Shogyo Monjo-rui: Shogyo (Buddhist sutra) and other writings, introduced to Nyorai-zo (Kyozo) (sutra repository) of Raigo-in Temple, including books written in Ryonin's own hand.
Japanese: 来迎院如来蔵聖教文書類-来迎院の如来蔵（経蔵）に伝来した聖教（しょうぎょう）、文書（もんじょ）類の一括で、良忍自筆本を含む。
English: The temple was reportedly founded by Saicho in 805, at the imperial request of Emperor Kanmu.
Japanese: この寺は、805年（延暦24年）桓武天皇の勅願により最澄が創建したのが始まりと伝えられる。
English: Subsequently, the temple was used as a secluded residence of the retired like TAIRA no Yasuyori, a warrior who served Emperor Goshirakawa in the late Heian period, Saigyo, a poet in the late Heian period, and Tona, a poet in the Northern and Southern Courts period (Japan).
Japanese: その後、この寺には平安時代後期の武士で後白河天皇に仕えた平康頼、平安時代後期の歌人西行、南北朝時代(日本)の歌人頓阿などが隠棲している。
English: In 1384, Kokua entered this temple as a priest in order to restore it and opened a training hall for Jishu sect of Buddhism, but later it fell into decline.
Japanese: 1384年（至徳(日本)元年）国阿が入寺して再興し時宗の道場が置かれたが、その後衰退した。
English: During the Edo period, its scale was reduced with the dedication of parts of its premises to building Kodai-ji Temple and Otani Sobyo graves.
Japanese: 江戸時代に入り、高台寺や大谷祖廟の造営にあたって寺地を献上し、規模が縮小された。
English: In the early Meiji period, it again became a temple of the Tendai sect, but, because its premises were presented to the government of Kyoto Prefecture for the construction of Maruyama-koen Park, it now possesses only the main hall and Saigyo-do hall, located in its exclave.
Japanese: 明治初年に再び天台宗の寺院となったが、円山公園(京都府)が造成のために上地し、本堂と飛地境内にある西行堂のみとなった。
English: This temple is reported to have originated in bo (a priest's lodge) where Chii Daitoku, who had come from Tang (China) in 754, performed his ascetic practices, and later, where Saicho built a temple during the period from 782 through 806, and where Kukai entered the temple as a priest from 810 to 824.
Japanese: この寺は、754年（天平勝宝6年）唐から日本へ渡来した智威大徳が修行した坊に始まるとされ、その後延暦年間（782年～806年）最澄がこの地に寺を建立したと伝えられ、弘仁年間（810年～824年）空海が入寺したという。
English: During the period from 1596 to 1615, it was restored by the monk Shitetsu, who strictly adhered to the Buddhist precepts, and it obtained devotions of Keisho-in from Oharano, who was the real mother of Tsunayoshi TOKUGAWA, the fifth Tokugawa shogun of the Edo bakufu (Japanese feudal government headed by a shogun).
Japanese: 慶長年間（1596年～1615年）戒律の僧志徹が復興し、大原野の出身で江戸幕府5代将軍徳川綱吉の生母桂昌院の帰依を得た。
English: The style of this statue is called 'Sanmen Senju Kannon,' which refers to the statue of Kannon with 1,000 arms and three faces (one front face and two side faces, which are placed behind the two ears).
Japanese: 正面の顔以外に両耳の後に脇面を有する、「三面千手観音」と呼ばれる形式の像。
English: This wasn't deposited in Shobo-ji Temple from the beginning but was transferred from Kuhon-ji Temple in Sonobe-cho, Nantan City, Kyoto Prefecture.
Japanese: 元来正法寺に伝来したものではなく、京都府南丹市園部町の九品寺(南丹市)から移されたものである。
English: This temple is reported to have been founded in 1191 by Tadakuni TAKADA, who was an immediate vassal of the shogun Yoritomo MINAMOTO and an ancestor of the Shimizu clan which became shake (a family of Shinto priests serving a shrine on a hereditary basis) of Iwashimizu Hachiman-gu Shrine.
Japanese: この寺は、源頼朝の御家人で石清水八幡宮の社家志水氏の祖となった高田忠国が開基となり、1191年（建久2年）創建した寺と伝えられる。
English: In 1546 this temple was designated as a place for prayer by the Emperor Gonara.
Japanese: 1546年（天文(元号)15年）には後奈良天皇の祈願所となっている。
English: The Shimizu clan was granted shuinjo (shogunate license for trading) from the Tokugawa shogunate, as the Shimizu clan was the native place of Ieyasu TOKUGAWA's concubine, Okame no Kata, (who was the real mother of Yoshinao TOKUGAWA, an ancestor of the Owari Tokugawa family.)
Japanese: また、徳川家康の側室お亀の方（尾張徳川家の祖徳川義直の生母）は志村氏の出身であることから、江戸幕府から朱印状を得た。
English: The Hakkakudo (octagon hall) located at Yawata-takabo, Yawata City, is currently a hall outside the grounds of Shobo-ji Temple, but it was originally built between 1213 and 1219 in the grounds of Iwashimizu Hachiman-gu Shrine on the order of Zenpoji Yusei, who was a member of the shake (a family of Shinto priests serving a shrine on a hereditary basis) of the Iwashimizu Hachiman-gu Shrine, before being shifted to the present place following the separation of Buddhism and Shintoism.
Japanese: なお、八幡市八幡高坊にある八角堂は現在正法寺の境外仏堂となっているが、八角堂は建保年間（1213年～1219年）石清水八幡宮の社家善法寺祐清が石清水八幡宮の境内に建立したもので、神仏分離に伴い現在地に移されたものである。
English: It's also called 'Daimonji-dera Temple,' because it administrates 'Daimonji' (the Great Bonfire Event), which is one of the Gozan Okuribi (Bonfire Events on Five Mountains).
Japanese: 五山送り火のひとつ「大文字」を管理することから「大文字寺」とも称される。
English: Once there was a temple of the Tendai sect, called Jodo-ji Temple, but that site is now occupied by Jisho-ji Temple (Ginkaku-ji Temple).
Japanese: この寺は、かつて慈照寺（銀閣寺）の場所に浄土寺という天台宗寺院があった。
English: Though nothing is clear in detail about this Jodo-ji Temple, including the year of its establishment, it is known that FUJIWARA no Gyoshi, the spouse of Imperial Prince Ariakira, the son of Emperor Godaigo, entered the priesthood in this Jodo-ji Temple in 986, and that Myogu, the son of Imperial Prince Ariakira, also entered this temple as a priest.
Japanese: この浄土寺の創建年代等については不詳であるが、986年（寛和2年）浄土寺で有明親王（醍醐天皇の皇子）の妃である藤原暁子が出家し、有明親王の子明救（みょうぐ）が入寺している。
English: Since then it had maintained a close relationship with the Imperial Family, but it was forced to move to the vicinity of Sokoku-ji Temple when the eighth shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun), Yoshimasa ASHIKAGA, constructed his mountain villa, which was later called Jisho-ji Ginkaku Temple, on the same site of Jodo-ji Temple, and subsequently Jodo-ji Temple was abolished.
Japanese: その後、、皇室との関係が深かったが、室町幕府8代将軍足利義政が山荘（後の慈照寺銀閣）を建てるにあたり、相国寺付近に移されその後廃絶した。
English: In the wake of the abolished Jodo-ji Temple, the current Jodo-in Temple was built during the period from 1716 to 1736.
Japanese: その浄土寺の跡を引き継ぐにあたり享保年間（1716年～1736年）に建てられたのがこの寺とされる。
English: The Kyoto Conference is a common name of the conference which is held in Kyoto (Kyoto City, Kyoto Prefecture).
Japanese: 京都会議（きょうとかいぎ）は、京都（京都府、京都市）で開催される会議の通称。
English: Since there is Kyoto International Conference Center in Kyoto City, many conferences has been held in Kyoto.
Japanese: 京都市には国立京都国際会館があるため、多くの国際会議が開催されている。
English: The Kyoto Conference of the Conference on Disarmament (the 1st conference was held in April 1989, the latest conference was the 6th one held in August 2005)
Japanese: ジュネーブ軍縮会議京都会議（第1回：1989年4月、直近は第6回：2005年8月）