nntsuzu/KFTT huggingface dataset:
English: Roughly 30 years before that, in 1976, at an All Japan Buddhist Conference, the Japan Buddhist Federation, of which approximately 75,000 temples in all areas of the country, including Enryaku-ji Temple, are members, passed a resolution calling for "exclusion of criminal gangs," and on March 13, 2006, Chairman of the Federation Ko YASUHARA had made a statement calling for members to "stop cooperating with girikake memorial services for organized criminal gangs" right before the event.
Japanese: なお、同寺を含め全国にある約75,000の寺が所属する財団法人全日本仏教会は、約30年前の1976年、全日本仏教徒会議において「暴力団排除」の決議を行っており、また2006年3月13日には全日本仏教会理事長である安原晃本が「組織暴力団の義理かけ法要への協力を止めよう」との声明を発表した直後であった。
English: After the service, the Japan Buddhist Federation declared its dissatisfaction with Enryaku-ji Temple, which had ignored these resolutions and declarations.
Japanese: 法要後、全日本仏教会は、これらの決議及び声明を無視した延暦寺側に対して遺憾の意を表明した。
English: Even though previously, in the Warring States period, this temple had been burned down by Nobunaga ODA for being a den of immoral monks, it still today is tolerant of anti-social organizations; some view this as proof that the temple's spirit of tolerance and receptiveness has been passed down from the middle ages.
Japanese: かって、戦国時代(日本)、破戒僧の巣であるとして織田信長の焼き討ちにあった事でも知られる同寺ではあるが、このように現在でも反社会的活動を行う団体に寛容なことは、中世以来の同寺に脈々と受け継がれている寛容と受容の精神の証と見る向きもある。
English: "Mt. Hiei: Visiting its History and Culture" Edited by Enryaku-ji Temple Executive Office, Published by Mt. Hiei Enryaku-ji Temple, 1993
Japanese: 延暦寺執行局編　『比叡山　その歴史と文化を訪ねて』　比叡山延暦寺刊、1993
English: "Saicho and Tendai National Treasures (Special Exhibition Picture Record)" Edited by Tokyo National Museum and Kyoto National Museum, published by Yomiuri Shinbun, 2005
Japanese: 東京国立博物館・京都国立博物館編　『最澄と天台の国宝』（特別展図録）、読売新聞社刊、2005
English: "A Pilgrimage to Ancient Temples 26: Enryaku-ji Temple" by Shotaro YASUOKA and Gensho YODA, Yasushi INOUE and Zenryu TSUKAMOTO, editors. Tankosha Publishing, 1978
Japanese: 井上靖、塚本善隆監修、安岡章太郎、誉田玄昭著　『古寺巡礼京都26　延暦寺』　淡交社、1978
English: Iwashimizu- Hachimangu Shrine is a Shrine located on top of Mt. Otokoyama in Yawata City, Kyoto.
Japanese: 石清水八幡宮（いわしみずはちまんぐう）は京都府八幡市の男山山上にある神社である。
English: It was in the summer of 859, one year after Emperor Seiwa came to power, when a monk named Gyokyo from Nanto Daianji Temple, a disciple of Kobo-Daishi Kukai visited Usa Jungu Shrine and received a message from God informing him to move the God to near Kyoto City, on the top of Mt. Otokoyama, to guard the nation.
Japanese: 清和天皇が即位した翌年の貞観(日本)元年（859年）の夏、弘法大師空海の弟子であった南都大安寺の僧行教が宇佐神宮に参詣した折に「われ都近く男山の峰に移座し国家を鎮護せん」との神託を受けた。
English: In 860, the year following the year that Gyokyo received this message from God, Emperor Seiwa ordered construction of the building of the Shrine, which is considered to be the start of the Iwashimizu Hachiman Shrine.
Japanese: これを受けて、その翌年の860年、清和天皇の命により社殿を建立したのを創建とする。
English: Name of the Shrine, "Iwashimizu," is taken from Iwashimizu-sha (now a Sessha of Iwashimizu Hachimangu Temple), which used to be located on Mt. Otokoyama.
Japanese: 「石清水」の社名は、もともと男山に鎮座していた石清水社（現在は石清水八幡宮の摂社）に由来する。
English: From then on, the Shrine has been devotedly worshiped by the imperial family/imperial court, as the god protecting the imperial palace, the god of royal powers/water transport, that protect Urakimon located at south west of Kyoto, facing Mt. Hiei Enryaku-ji Temple, and visits by Emperors/ Retired Emperors/Monk Emperors to the Shrine amount to more than 250.
Japanese: 以来、京都の北東にある比叡山延暦寺と対峙して京都の南西の裏鬼門を守護する王城守護の神、王権・水運の神として皇室・朝廷より篤い信仰を受け、天皇・上皇・法皇などの行幸啓は250余を数える。
English: This Shrine was also worshiped as guardian deity by Genji, as well as by many Kawachi Genji families among Seiwa Genji, such as the Ashikaga, Tokugawa, Imagawa, and Takeda clans, and was thus respected as the god of fighting, archery and victory.
Japanese: また、源氏をはじめ、足利氏・徳川氏・今川氏・武田氏など、多くの清和源氏の中の河内源氏の系統が氏神として信仰したことから武神・弓矢の神・必勝の神として崇敬された
English: MINAMOTO no Yoriyoshi, father of MINAMOTO no Yoshiie underwent the Genpuku ceremony at the age of seven in Iwashimizu Hachimangu Shrine and was renamed Hachimantaro, and Tsuboi Hachimangu Shrine, which was made the guardian deity of the Kawachi Genji clan by him, was separated from Iwashimizu Hachimangu and moved to to Tsuboi, Ishikawa district in the Kawachi Province (currently Tsuboi, Habikino City, Osaka) which was the headquarters of the Genji clan.
Japanese: 当社の御神前で7歳の春に元服して「八幡太郎」と称した源義家の父の源頼義が、河内源氏の氏神とした壺井八幡宮は、石清水八幡宮を源氏の本拠地の河内国石川郡壷井(大阪府羽曳野市壺井)に勧請したもの。
English: Tsurugaoka Hachimangu Shrine of Kamakura is located in Tsurugaoka Wakamiya, which was separated and moved from Iwashimizu Hachimangu Shrine (or Tsuboi Hachimangu Shrine) by MINAMOTONO no Yoriyoshi, and was initiated when MINAMOTO no Yoritomo moved Tsurugaoka Wakamiya to its current location upon the start of his Shogunate.
Japanese: また鎌倉の鶴岡八幡宮は、源頼義が石清水八幡宮（あるいは壺井八幡宮）を勧請した鶴岡若宮にあり、源頼朝が幕府を開く際、鶴岡若宮を現在地に移し改めて石清水八幡宮を勧請したことを創始とする。
English: From its establishment completion untill the end of Tokugawa Shogunate period, the shrine was a shinto shrine of shinbutsu shugo and was called Iwashimizu Hachimangu Gokokuji Temple, and the shrine is deeply and historically related to many temples such as To-ji (Kyo-o-gokoku-ji), Kiyomizu Temple, Ninna Temple, Rokuon-ji Temple (Shokoku-ji Temple, Kinkaku-ji Temple, Ginkakuji-Temple).
Japanese: 創建以来、幕末までは神仏習合の宮寺で石清水八幡宮護国寺と称し、東寺（教王護国寺）や清水寺、比叡山延暦寺、仁和寺、鹿苑寺（相国寺・金閣寺・銀閣寺）など、多くの寺院との歴史的関連が深い。
English: Ise Heishi, who are considered to be the opposition of Kawachi Genji, also respected this shrine, and there is a record of TAIRA no Masamori who contributed in building of the shrine, and there are also records of TAIRA no Kiyomori and other main members of Ise Heishi, who performed Maijin at Rinjisai festival of Hachimangu.
Japanese: また、河内源氏と競合相手と考えられている伊勢平氏もこの社を重んじており、平正盛が造営の功を上げたことや平清盛ら伊勢平氏の主だった人々が八幡宮の臨時際で舞人を演じたとする記録が残されている。
English: Before Meiji Government introduced Shinbutsu bunri in 1868, many temples including Gokoku-ji Temple, Gokuraku-ji Temple and Bentendo, used to offer accommodation for pilgrimages and were called "Otokoyama 48 bo," and Shojo SHOKADO, who was one of the monks serving Hachiman Daibosatsu, was also known as one of the three best calligraphers in Kanei period.
Japanese: 明治時代（1868年）の神仏分離までは護国寺や極楽寺、弁天堂を始め「男山48坊」と呼ばれる数多くの宿坊が参道に軒を連ね、寛永の三筆として知られる松花堂昭乗も八幡大菩薩に仕える社僧の一人であった。
English: In 1868, Hachiman Daibosatsu was forbidden by the Meiji government because of its strong Buddhist influence.
Japanese: 1868年（明治元年）、仏教的神号の八幡大菩薩（はちまんだいぼさつ）は明治政府によって禁止された。
English: In 1871 the shrine became Kanpe Taisya and was renamed "Otokoyama Hachimangu " and resumed the name of Iwashimizu Hachimangu Shrine in 1918.
Japanese: 1871年、官幣大社に列するとともに、社号を「男山八幡宮」に改名されるが、1918年には石清水八幡宮に復する。
English: Many people come from all parts of Japan to pray for good luck, victory, business success and a safe year for the family, including in recent years, Konosuke MATSUSHITA, founder of Panasonic corporation and referred to as "the God of Business," who respected this Shrine deeply.
Japanese: また現代では、松下電器産業の創業者でもあり「経営の神様」とも称された松下幸之助が深く信仰したほか、厄除開運、必勝、商売繁盛、家内安全などの御利益を願って全国から参拝者が足を運ぶ。
English: The Iwashimizu Festival, Hojoe (one of Japanese three major Chokusai along with the Aoi Festival and the Kasuga Festival) are held on 15th September.
Japanese: 9月15日-石清水祭、放生会（葵祭・春日祭とともに日本三大勅祭のひとつ）
English: Kora Shrine, Aizuchi Shrine, Iwashimizusha, Otobira inarisha, Sanmyo Shrine, Mikumarisha, Hirotasha, Ikutasha, Nagatasha, Sumiyoshisha, Ichidosha, Tatsutasha, Kibunesha, Wakamiyasha, Wakamiyadensha, Kehisha, Mizuwakamiyasha and so on.
Japanese: 高良神社、相槌神社、石清水社、大扉稲荷社、三女神社、水分社、広田社、生田社、長田社、住吉社、一童社、龍田社、貴船社、若宮社、若宮殿社、気比社、水若宮社など
English: Other facilities Seiunryo, Restaurant Sekisuitei, Monument of Thomas Edison, Kyurei tea room, Youth orientated cultural and physical education centre (Nampokan accommodation), Kyuhoan (tea room), Seihoden (function room, meeting room, bar) and so on).
Japanese: 付属施設青雲寮、レストラン石翠亭、トーマス・エジソン記念碑、鳩嶺茶園、青少年文化体育研修センター（楠峯館（宿泊）、鳩峯庵（茶室）、清峯殿（式場・会議室・宴会場）など
English: An old monk at Ninnaji Temple wanted to visit Iwashimizu Hachimangu Shrine once in his life time.
Japanese: 仁和寺に居た老僧は「一生に一度は石清水八幡宮へ行きたい」と思っていた。
English: One day his wish came true and he visited the shrine, however he only visited Kora Shrine and Gokurakuji Temple at the bottom of the mountain, believing that they were Iwashimizu Hachimangu Shrine, not realizing that people were climbing up higher to get to Iwashimizu Hachimangu Shrine.
Japanese: 念願叶って石清水八幡宮へ行ったのだが、麓にある高良社や極楽寺などだけを参拝して満足し、他の人が石清水に行こうとして山を登っていたのに、今いる寺社が石清水だと思い込んで山に登らなかったという話。
English: This story teaches that you need to have a proper guide to lead you to the right direction, however small the matter is, and is often introduced to students in Junior High School.
Japanese: 「どんな小さなことにも案内する人が必要である」という話であり、中学校で教えられることの多い文である。
English: To appreciate this story, you may need to know that the main shrine of Iwashimizu Hachimangu shrine is on top of Mt. Otokoyama and the Setsumatsusha shrine at the bottom of the mountain is also of magnificent time.
Japanese: この話は、石清水八幡宮の本殿が男山の山頂にあることや、麓の摂末社も相当に壮大な造りであることを知っていて、初めて理解できる逸話である。
English: Parking available (however it is not easy to spot as you need to go through a residential area at the west side).
Japanese: 駐車場あり(但し、西側の住宅街を抜ける必要があり、かなり判りにくい）
English: Image of Iwashimizu, hachimangu03s3000, a stone lantern in front of main shrine
Japanese: 画像Iwashimizuhachimangu03s3000本殿前の石灯籠
English: Yoshida-jinja Shrine is a shrine on Mt. Yoshida, in Kaguraoka-cho, Sakyo Ward, Kyoto City.
Japanese: 吉田神社（よしだじんじゃ）は、京都市左京区吉田神楽岡町の吉田山にある神社。
English: Takemikazuchi-no-mikoto (Kasuga-no-kami), Futsunushi-no-kami (Iwainushi-no-mikoto), Ama-no-koyane-no-mikoto, and Hime-no-kami are enshrined.
Japanese: 春日神であるタケミカヅチ（たけみかづちのみこと）、経津主神（いわいぬしのみこと）、天児屋命（あまのこやねのみこと）、比売神（ひめのかみ）を祀る。
English: It began in 859, when FUJIWARA no Yamakage brought the four deities from Kasuga Taisha Shrine in Nara City to be the tutelary deities of the family.
Japanese: 貞観(日本)元年（859年）、藤原山蔭が一門の氏神として奈良市の春日大社四座の神を勧請したのに始まる。
English: They later came to be revered as tutelary deities of the whole Fujiwara clan of Heian-Kyo.
Japanese: 後に、平安京における藤原氏全体の氏神として崇敬を受けるようになった。
English: Although it is not listed in the Engi-shiki Jimmyo-cho (it is a Shikigesha), it was in charge of official functions of the Imperial Court starting in 987, and in 991was included in the 19 Shrines offering, which was a predecessor to the 22 shrines.
Japanese: 延喜式神名帳への記載はない（式外社）が、永延元年（987年）より朝廷の公祭に預かるようになり、正暦2年（991年）には二十二社の前身である十九社奉幣に加列された。
English: During the Bummei years (1469-1487) at the end of the Muromachi period, Kanetomo YOSHIDA founded Yoshida Shinto (Yuiitsu Shinto), building Massha Shrine Saijosho Daigengu on the grounds as its focal point in 1484.
Japanese: 室町時代末期の文明(日本)年間（1469年-1487年）には吉田兼倶が吉田神道（唯一神道）を創始し、その拠点として1484年、境内に末社・斎場所大元宮を建立した。
English: Around that time Kanemi YOSHIDA moved Hasshinden (no longer present), which was in the Jingikan from the days of the old Ritsuryo system, to the funeral hall on the grounds, and used it as a replacement for the Jingikan.
Japanese: 近世始めには吉田兼見が、かつて律令制時代の神祇官に祀られていた八神殿（現在はない）を境内の斎場に移し、これを神祇官代とした。
English: The Yoshida household had authority to appoint priests to shrines nationally, and had great influence in Shinto circles until the Meiji period.
Japanese: 吉田家は全国の神社の神職の任免権などを持ち、明治になるまで神道界に大きな権威を持っていた。
English: Kaguraoka-sha (Deities: Ikazuchi-no-kami, Oyamatsumi, Okami-no-kami)
Japanese: 神楽岡社（祭神：雷神、オオヤマツミ、淤加美神（2文字目は「雨」の下に「口口口」、その下に「龍」）
English: Designated an Important Cultural Asset, it has an exceedingly unique shape, with its octagonal main hall and hexagonal back room.
Japanese: 八角形の本殿に六角の後房を付けた、極めて特異な形状をしており、重要文化財に指定されている。
English: An urban legend has it that students who go to Yoshida-jinja Shrine to pray for passing the Kyoto University entrance exams will always fail.
Japanese: 京大志望の受験生が吉田神社に合格祈願に行くと必ず落ちるという都市伝説が定着している。
English: Daigo-ji Temple is a head temple of the Daigo-ha branch of Shingon Buddhism, in Daigo Higashioji, Fushimi Ward, Kyoto City, Kyoto Prefecture.
Japanese: 醍醐寺（だいごじ）は、京都府京都市伏見区醍醐東大路町にある真言宗醍醐派総本山の寺院。
English: The temple has extensive grounds of over 6.6 million sq.m. on Mt. Daigo (Mt. Kasatori) in the east side of Fushimi Ward.
Japanese: 伏見区東方に広がる醍醐山（笠取山）に200万坪以上の広大な境内をもつ寺院である。
English: Daigo-ji Temple was built in 874, when Rigen-daishi Shobo, a 2nd generation disciple of Kukai, placed Juntei Kannon and Nyoirin Kannon on top of Mt. Kasatori and named the area around the peak "Mt. Daigo".
Japanese: 醍醐寺の創建は貞観_(日本)16年（874年）、空海の孫弟子にあたる理源大師聖宝が准胝観音（じゅんていかんのん）並びに如意輪観音を笠取山頂上に迎えて開山、聖宝は同山頂付近を「醍醐山」と名付けた。
English: Deep in the mountains and centered around the peak of Mt. Daigo (this area is called "Upper Daigo"), at first Daigo-ji Temple developed as a sacred site for ascetics, later growing into Daigaran (large monastery), "Lower Daigo", on the broad, flat land at the foot of Mt. Daigo thanks to the overwhelming support of Emperor Daigo, who decided to make it his place for prayer.
Japanese: 醍醐寺は山深い醍醐山頂上一帯を中心に、多くの修験者の霊場として発展した後（この場所を「上醍醐」と呼称する）、醍醐天皇は醍醐寺を自らの祈願寺とすると共に手厚い庇護を掛け、その圧倒的な財力によって醍醐山麓の広大な平地に大伽藍「下醍醐」が発展することになる。
English: Later on Lower Daigo was ruined in the Onin war and many other battles, leaving only the Goju-no-to (5-story pagoda).
Japanese: その後応仁の乱など相次ぐ戦争で下醍醐は荒廃し、五重塔しか残らないありさまであった。
English: However, thanks to the relocation of temple buildings from Kishu and construction of Sanboin for Hideyoshi TOYOTOMI's Daigo Flower Viewing, it has taken on the appearance we see today.
Japanese: しかし豊臣秀吉による「醍醐の花見」をきっかけに紀州などからの寺院建築の移築や三宝院の建設などにより今日見るような姿となっている。
English: In the summer of 1939, the Kyozo (scripture repository) and other isolated buildings were all lost during a short period due to a wildfire that struck Upper Daigo.
Japanese: 1939年夏、上醍醐を襲った山火事で短時間の間に、経蔵など点在する建築が焼失した。
English: Some plaster of the Goju-no-to (5-story pagoda) and the Kondo (main hall) fell off in the Kobe Earthquake on January 17, 1995.
Japanese: 1995年1月17日に発生した兵庫県南部地震の影響で、五重塔と金堂の漆喰がはがれた。
English: Centered around the Kondo (main hall) and Sanboin, where Yakushi Nyorai statues are installed, the magnificent Daigaran (monastery) contrasts with Upper Daigo.
Japanese: 本尊薬師如来を安置する「金堂」、「三宝院」などを中心に、上醍醐とは対照的な絢爛な大伽藍が広がる。
English: However, Lower Daigo's splendid Garan (monastery) burned down in the Onin War, and has since been burned and rebuilt several more times; but the Goju-no-to (5-story pagoda) miraculously stands in front of the Goma-dojo today just as it did when it was first built.
Japanese: しかし壮大な下醍醐の伽藍は応仁の乱によってほぼ全焼し、その後も幾度の火災によって焼失・再建を繰り返しているが、護摩道場前に建つ五重塔は奇跡的に創建当時のまま現在に残る。
English: The paintings on the inside walls of the Goju-no-to (5-story pagoda) are designated National Treasures; and the portrait of Kukai is the oldest extant painting of him.
Japanese: また五重塔内部に描かれた壁画も国宝に指定されており、中でも空海の肖像画は同人を描いた現存する最古のものである。
English: Kondo (Main hall, National Treasure) -The current building was the main hall from Kishu Yuasa (a temple built for the Monk-Emperor Go-Shirakawa in the latter half of the 12th century), which was moved and rebuilt in 1599, at the request of Hideyoshi TOYOTOMI.
Japanese: 金堂（国宝）-現在の建物は豊臣秀吉の発願により紀州湯浅の（12世紀後半に建立された後白河法皇の御願寺）本堂を慶長4年（1599年）に移築・再建。
English: Goju-no-to (5-Story Pagoda, National Treasure) _ Built by Emperor Suzaku in Tenryaku 5 (951) to pray for the happiness of departed Emperor Daigo, it is the only original building left at Daigo-ji Temple.
Japanese: 五重塔（国宝）-天暦5年（951年）に醍醐天皇の冥福を祈るために朱雀天皇が建立したもので、醍醐寺のなかでも唯一の創建当時からの建物。
English: Because the temple used to be off limits to women, the Nyonindo (women's temple) was placed at the bottom of the path; starting there, the Yakushido (a National Treasure, and still as it was in the Heian period), the Haiden (worship hall, National Treasure) for Daigo-ji's guardian deity Seiryu-gongen, the Junteido and the Godaido are lined up on the steep mountain.
Japanese: 上り口にはかつて女人結界があったことから、女人堂がおかれ、そこから険しい山あいに、平安時代のままに残る国宝の薬師堂、醍醐寺の鎮守神である清瀧権現（せいりゅうごんげん）拝殿（国宝）、准胝堂、五大堂などが立ち並ぶ。
English: In addition to the famous Daigo Water that still springs forth on Upper Daigo, the Nyoirindo (Important Cultural Property), the Kaisando (Important Cultural Property) and the Hakusan Daigongen are to be found on the peak of Mt. Daigo (altitude 450m).
Japanese: 上醍醐には有名な「醍醐水」が今も湧き出ているほか、醍醐山頂（標高450m）には、如意輪堂（重文）と開山堂（重文）と白山大権現が並ぶ。
English: Seiryu-gu Haiden (Worship Hall, National Treasure) - Rebuilt in Eikyo 6 (1434), Seiryu-gu is a shrine to a guardian deity of esoteric Buddhism which Kobo-daishi (Kukai) brought from Qinglong Temple in Chang-an, Tang China.
Japanese: 清滝宮拝殿（国宝）-永享6年（1434年）に再建、清滝宮は弘法大師（空海）が唐・長安の青龍寺から勧請した密教の守護神を祀った醍醐寺の鎮守社。
English: Yakushido (National Treasure) – Rebuilt over 5 years beginning in Hoan 2 (1121), it was first built by Rigen-daishi (Shobo) around Engi 7 (907) at the request of Emperor Daigo.
Japanese: 薬師堂（国宝）-保安(元号)2年（1121年）から5年をかけて再建、醍醐天皇の御願により延喜7年（907年）頃に理源大師（聖宝）により建立。
English: Nyoirindo (Upper Daigo) _ Rebuilt by Hideyori TOYOTOMI in Keicho 11 (1606), its construction is attributed to Rigen-daishi (Shobo), the same as the Junteido.
Japanese: 如意輪堂（上醍醐）-慶長11年（1606年）に豊臣秀頼により再建、理源大師（聖宝）により准胝堂とともに建立されたと伝わる
English: Kaisando (Upper Daigo) _ Rebuilt along with the Nyoirindo by Hideyori TOYOTOMI in Keicho 11 (1606), a seated statue of Rigen-daishi (Shobo) is installed in Zushi (miniature shrine) in its sanctuary.
Japanese: 開山堂（上醍醐）-如意輪堂ともに慶長11年（1606年）に豊臣秀頼により再建、内陣の厨子には理源大師（聖宝）坐像など安置
English: One of Daigo-ji Temple's major activities is the Segaki memorial service, which centers around the magnificent outdoor bonfire Saito-Goma, originated by the Daigo-ha sect, held in August; in February at the Godairikison Ninnoe festival the temple burns the same Saito-Goma bonfire and praise the virtuous deeds of the Godai Myoo; that festival is famous for the contest of strength, in which participants lift a giant Kagami mochi (rice cake) of nearly 150kg.
Japanese: 醍醐寺の主な行事としては、醍醐派が本家である壮大な屋外大護摩柴燈護摩（さいとうごま）を中心とした施餓鬼法要が8月に厳修されるほか、2月には同様に柴燈護摩を炊き上げて五大明王の功徳を讚える「五大力尊仁王会」（ごだいりきそんにんのうえ）が厳修され併せて150キロ近い巨大な鏡餅を持ち上げる力比べが行われることで有名。
English: Also in April, the whole mountain is opened up for cherry blossom viewing, in honor of Hideyoshi TOYOTOMI's Daigo Flower Viewing.
Japanese: また4月には豊臣秀吉の「醍醐の花見」にちなんで現在も全山を揚げての花見会が開催される。
English: Sanboin Dendo (Entry Hall, Imperial Messenger's Chamber/Akigusa Chamber/Aoi Chamber, Priest's Quarters, Shinden, Junjokan, Gomado)
Japanese: 三宝院殿堂（玄関、勅使の間・秋草の間・葵の間、庫裏、宸殿、純浄観、護摩堂）
English: Image of Taigenho Honzon (Color on Silk Image of Taigen Myoo (36-armed, 8-armed, 4-armed), 3 scrolls: Image of Bishamonten, Shaka Mandara-zu, Kokuzo Mandara-su)
Japanese: 大元帥法本尊像（絹本著色大元帥明王像（卅六臂、八臂、四臂）3幅・毘沙門天像・伝釈迦曼荼羅図・虚空蔵曼荼羅図）
English: Wooden Statue of Daiitoku Myoo (Installed in Upper Daigo, Godaido) with Wooden Statues of Fudo Myoo, Gozanze Myoo, Gundari Myoo, and Kongo Yasha Myoo
Japanese: 木造大威徳明王像（上醍醐五大堂安置）附・木造不動明王・降三世明王、軍荼利明王、金剛夜叉明王像
English: Bodai Shogon Darani, Muku Joko Konpon Darani, Issai Nyorai Shin Himitsu Zenshin Hokyo Darani, Senju-sengen Darani, Amida Dai-shingon - 1 scroll
Japanese: 菩提荘厳陀羅尼・無垢浄光根本陀羅尼・一切如来心秘密全身宝篋陀羅尼・千手千眼陀羅尼・阿弥陀大真言　1巻
English: Take Keihan Bus route 22, 22A, 24, or 24A from Yamashina Station (JR, Keihan, Subway) and get off at Daigo Sanboin.
Japanese: 山科駅（JR・京阪・地下鉄）より京阪バス22・22Ａ・24・24Ａ系統「醍醐三宝院」下車すぐ。
English: 10 minutes' walk from Daigo Subway Station, or take Daigo Community Bus #4 to Daigoji-mae.
Japanese: 地下鉄醍醐駅より徒歩10分または醍醐コミュニティバス4号路線「醍醐寺前」下車すぐ。
English: Take Keihan Bus route 22, 22A, 24, or 24A from Rokujizo Station (Keihan, JR, Subway), and get off at Daigo Sanboin.
Japanese: 六地蔵駅（京阪・JR・地下鉄）より京阪バス22・22Ａ・24・24Ａ系統「醍醐三宝院」下車すぐ。
English: Yasaka-jinja Shrine is the name for Shinto shrines all around the country that enshrine the deity Susanoo-no-mikoto.
Japanese: 八坂神社（やさかじんじゃ）は、素戔嗚尊（スサノオ）を祭神とする全国各地にある神社の名称。
English: Under the Separation Orders (anti-Buddhist movement) in the first year of Meiji, what was originally called Gion-sha/Gion Kanshin-in was changed to Yasaka-jinja Shrine.
Japanese: 明治元年の神仏分離令（廃仏毀釈運動）により、元々「祇園社」「祇園感神院」と呼ばれていたのが「八坂神社」と改められた。
English: According to shrine records, it began in 656 when Choshin Fukushi/Irishiomi from Koguryo enshrined Susanoo-no-mikoto, who is enshrined at Mt. Gozu in Shilla, at Yasakago in Otagi-gun, Yamashiro province, and received the name "Yasaka-no-Miyatsuko".
Japanese: 社伝によれば、斉明天皇2年（656年）、高句麗より来日した調進副使・伊利之使主（いりしおみ）が、新羅の牛頭山に祀られる素戔嗚尊を山城国愛宕郡八坂郷に祀り、「八坂造」の姓を賜ったのに始まるという。
English: In 876 a monk named Ennyo transferred a piece of Gozu -Tennou's spirit from Hiromine Shrine in Harima province; later Mototsune FUJIWARA built the Shoja and called it Kankei-ji temple (aka Gion-ji temple).
Japanese: 貞観(日本)18年（876年）に僧・円如が播磨国広峯神社の牛頭天王の分霊を遷し、その後、藤原基経が精舎を建立して観慶寺（別名祇園寺）と称した
English: Although there are various stories about the early days of the shrine, it is certain that Gozu-Tennou and Susanoo-no-mikoto (who shares similarities with Gozu-Tennou), were the enshrined deities from early on.
Japanese: 創建については諸説あるが、祭神は古くから牛頭天王（およびそれに習合した素戔嗚尊）であったことは確実である。
English: This is because of the significant mixing of Shinto and Buddhism and the influence of Enryaku-ji temple, which is why the shrine seems to have been regarded as a temple and not a Shinto shrine; but since it later became one of the 22 Shrines, it is evident that it was also regarded as a shrine.
Japanese: これは神仏習合の色あいが濃く延暦寺の支配を受けていたことから、神社ではなく寺とみなされていたためと見られるが、後の二十二社の一社にはなっており、神社としても見られていたことがわかる。
English: Since about the middle of the Heian period it came to be worshiped as the deity of the local area, and enjoyed the reverence of the imperial court.
Japanese: 平安時代中期ごろから一帯の産土神として信仰されるようになり、朝廷からも篤い崇敬を受けた。
English: The Gion Festival originated with a Goryoue that was held at Shinsenen in 869 when a plague had spread throughout the land, and came to be celebrated every year as this shrine's festival from around 970.
Japanese: 祇園祭は、貞観11年（869年）に各地で疫病が流行した際に神泉苑で行われた御霊会を起源とするもので、天禄元年（970年）ごろから当社の祭礼として毎年行われるようになった。
English: Nishi Goza (Yahashira-no-mikogami - Yashimajinumi-no-kami, Itakeru-no-kami, Oyatsuhime-no-kami, Tsumatsuhime-no-kami, Otoshi-no-kami, Ukanomitama, Oyatsuhiko-no-kami, Suseribime)
Japanese: 西御座（八柱御子神--八島篠見神、五十猛神、大屋比売神、抓津比売神、大年神、ウカノミタマ、大屋毘古神、スセリビメ）
English: 10 Shrines - Tagahs (Izanagi-no-mikoto), Kumanosha (Izanami-no-mikoto), Hakusansha (Kukurihime-no-kami), Atagosha (Izanami-no-mikoto, Homusubi-no-mikoto) Kinposha (Kanayamahiko-no-mikoto, Iwanagahime), Kasugasha (Amanokoyane-no-mikoto, Takemikazuchi-no-kami, Iwainushi-no-kami, Hime-no-kami) Katorisha (Futsunushi-no-kami) Suwasha (Takeminakata), Matsuosha (Oyamakui-no-mikoto), Asosha (Takeiwatatsu-no-kami, Asotsuhime-no-mikoto, Hayamikatama-no-mikoto)
Japanese: 十社--多賀社（伊邪那岐命）、熊野社（伊邪那美命）、白山社（菊理媛神）、愛宕社（伊邪那美命、火産霊命）、金峰社（金山彦命、イワナガヒメ）、春日社（天児屋根命、武甕槌神、斎主神、比売神）、香取社（経津主神）、諏訪社（タケミナカタ）、松尾社（大山咋命）、阿蘇社（健磐龍神、阿蘇都比咩命、速甕玉命）
English: 5 Shrines - Hachimansha (Emperor Ojin), Kamadogamisha (Okitsuhiko-no-kami, Okitsuhime-no-kami), Fujinsha (Amenomihashira-no-mikoto, Kuninomihashira-no-mikoto), Tenjinsha (Sukunahikona-no-mikoto), Suijinsha (Takaokami-no-kami, Mitsuhanome-no-kami)
Japanese: 五社--八幡社（応神天皇）、竈神社（奥津日子神、奥津比売神）、風神社（天御柱命、国御柱命）、天神社（少彦名命）、水神社（高龗神、罔象女神）
English: Main Hall: 1654 - Built in a distinctive style called Gion-zukuri, it combines the main hall and the worship hall (separate buildings at most shrines) under one Irimoya Yane roof.
Japanese: 本殿　承応3年（1654年）‐一般の神社では別棟とする本殿と拝殿を1つの入母屋屋根で覆った独特の建築様式になり、「祇園造」と言われる。
English: Long Sword: inscribed as made by Yukihara of Bungo Province, made by sword maker Yukihira of Bungo (Oita Prefecture) at the end of the Heian period
Japanese: 太刀　銘豊後国行平作　平安末期の豊後（大分県）の刀工・行平（ゆきひら）の作
English: Long Swords (3): All inscribed Dewadaijo FUJIWARA Kunimichi Kanaguondaiku Taiami, Gionsha Ontachi, September, Shouou 3, made by Edo Period sword smith Dewadaijo Kunimichi
Japanese: 太刀　3口　各銘出羽大掾藤原国路金具御大工躰阿弥　祇園社御太刀　承応三甲午年九月吉日　江戸時代の刀工・出羽大掾国路（でわだいじょうくにみち）の作
English: To-ji, located in Kujo-cho, Minami Ward, Kyoto, is the head temple of the To-ji Shingon Sect that has connections to Kobo Daishi Kukai.
Japanese: 東寺（とうじ）は、京都市南区(京都市)九条町にある、弘法大師空海ゆかりの寺で、東寺真言宗の総本山である。
English: As belief in Kobo Daishi grew from the middle ages onward, To-ji, or "Daishi's temple," gained a following among the common people, and even in the 21st century remains one of Kyoto's most famous landmarks.
Japanese: 中世以降の東寺は弘法大師に対する信仰の高まりとともに「お大師様の寺」として庶民の信仰を集めるようになり、21世紀の今日も京都の代表的な名所として存続している。