nntsuzu/KFTT huggingface dataset:
English: Tamuramaro told Kenshin that he came to the mountain to obtain blood of a living deer for his sick wife.
Japanese: 田村麻呂は妻の高子の病気平癒のため、薬になる鹿の生き血を求めてこの山に来たのであった。
English: However, after being preached about the sin of killing by Enchin, Tamuramaro became a believer of Kannon and donated his residence as the Hondo main hall (main sanctuary) to enshrine the statue of Kannon.
Japanese: 延鎮より殺生の罪を説かれ、観音に帰依して観音像を祀るために自邸を本堂として寄進したという。
English: When Tamuramaro -- he had assumed the post of Seii taishogun (literally, "great general who subdues the barbarians") at that time -- later received orders to subjugate Ezo (inhabited area of the Ainu tribe) in Togoku, he could win the battle with the support from a young samurai and an old monk (they are the incarnations of Bishamonten (Vaisravana) and Jizo Bosatsu (Ksitigarbha) respectively, and both of them are messengers of Kannon), and returned to the capital in safety.
Japanese: 後に征夷大将軍となり、東国の蝦夷平定を命じられた田村麻呂は、若武者と老僧（観音の使者である毘沙門天と地蔵菩薩の化身）の加勢を得て戦いに勝利し、無事に都に帰ることができた。
English: It is believed that Tamuramaro rebuilt the Hondo main hall on a large scale in cooperation with Enchin (former Kenshin) in 798, carving the statues of Jizo Bosatsu and Bishamonten regarded as Kyoji (attendant figures) of the statue of Kannon, and then enshrined them all together.
Japanese: 延暦17年（798年）、田村麻呂は延鎮（もとの賢心）と協力して本堂を大規模に改築し、観音像の脇侍として地蔵菩薩と毘沙門天の像を造り、ともに祀った、という。
English: Based on these traditions, Kiyomizu-dera Temple recognizes Gyoei as the originator, Enchin as the Kaisan (founder of temple as the first chief priest), and Tamuramaro as the Hongan (promoter).
Japanese: 以上の縁起により、清水寺では行叡を元祖、延鎮を開山、田村麻呂を本願と位置づけている。
English: Reportedly, Daijokan (Grand Council of State) granted temple land to SAKANOUE no Tamuramaro by issuing Daijokanpu (official documents issued by Daijokan) in 805.
Japanese: 延暦24年（805年）には太政官符により坂上田村麻呂が寺地を賜った。
English: In addition, it is believed that the temple became the certified temple by Imperial sanction by Emperor Saga in 810, granted the Jigo (the name of a Buddhist temple) 'Kita-Kannon-ji Temple' (literally, North-Kannon-ji Temple).
Japanese: 弘仁元年（810年）には嵯峨天皇の勅許を得て公認の寺院となり、「北観音寺」の寺号を賜ったとされる。
English: "Makura no soshi" (an essay literature written in the Heian period) cites a festival day of Kiyomizu Kannon Temple as a good example of rollicking events.
Japanese: 『枕草子』は「さわがしきもの」の例として清水観音の縁日を挙げている。
English: The chapter of 'Yugao' in "Genji Monogatari" (The Tale of Genji) and "Konjaku Monogatari Shu" (a narrative literature) also mention Kiyomizu Kannon Temple.
Japanese: 『源氏物語』「夕顔」の巻や『今昔物語集』にも清水観音への言及がある。
English: According to records, starting with the burning down in 1063, which is mentioned in "Fuso ryakki," to that in the early-modern times in 1629, the temple building of Kiyomizu-dera Temple was burnt down at least nine times.
Japanese: 清水寺の伽藍は康平6年（1063年）の火災（扶桑略記に言及）以来、近世の寛永6年（1629年）の焼失まで、記録に残るだけで9回の焼失を繰り返している。
English: As Kiyomizu-dera Temple had been ruled by the Kofuku-ji Temple for a long time since the Heian period, it was frequently involved in the conflicts of the 'Nanto Hokurei,' conflict between Buddhist temples in the Nara area and Enryaku-ji Temple on Mt. Hiei, and was burnt down due to the intrusion committed by warrior-monks of Enryaku-ji Temple in 1165.
Japanese: 平安時代以来長らく興福寺の支配下にあったことから、興福寺と延暦寺のいわゆる「南都北嶺」の争いにもたびたび巻き込まれ、永万元年（1165年）には延暦寺の僧兵の乱入によって焼亡している。
English: The current Hondo main hall is the structure rebuilt in 1633 after the above-mentioned fire in 1629, owing to the donation made by Iemitsu TOKUGAWA.
Japanese: 現在の本堂は上記寛永6年の火災の後、寛永10年（1633年）、徳川家光の寄進により再建されたものである。
English: In the modern times, Ryokei ONISHI (1875-1983), the chief priest of Kofuku-ji Temple and the chief abbot of the Hosso sect, assumed the post of the chief priest of Kiyomizu-dera Temple in 1914.
Japanese: 近代に入り、大正3年（1914年）には興福寺住職・法相宗管長であった大西良慶（1875年-1983年）が清水寺住職に就任する。
English: Leaving the Hosso sect, Onishi founded a new sect, the "Kita Hoso sect" to become the first chief abbot in 1965.
Japanese: 大西は昭和40年（1965年）に法相宗から独立して北法相宗を開宗、初代管長となった。
English: Onishi served as chief abbot of Kiyomizu-dera Temple for nearly 70 years until he died in 1983 at the age of 107, and respected as "Chuko-no-so" (a restorer).
Japanese: 大西は昭和58年（1983年）、満107歳で没するまで70年近く清水寺貫主を務め、「中興の祖」と位置づけられている。
English: Onishi devoted himself to promote the international exchange, the peace movement, cultural activities, etc. through Buddhism, which is shown in his achievements such as launching the bimonthly "Hoso sect Buddhism culture course" in 1966 and establishing "The Japan-China Friendship Association of Buddhism" in 1974.
Japanese: 大西は昭和41年（1966年）に月2回の北法相宗仏教文化講座を開始、昭和49年（1974年）には日中友好仏教協会を設立するなど、仏教を通じた国際交流、平和運動、文化活動などに尽力した。
English: The sloping street of about 1.2 km ranging from Higashioji-dori Street to Kiyomizu-dera Temple is called Kiyomizu-zaka Slope, where many souvenir shops and others aimed at tourists stand side by side along both sides of the street.
Japanese: 東大路通から清水寺までの約1.2キロの坂道は清水坂と称され、道の両側には観光客向けのみやげ物店などが軒を連ねている。
English: The land for the precincts was secured by constructing a stone-wall half way up Mt. Kiyomizu (or Mt. Otowa) at a height of 242 m, on which many structures stand closely.
Japanese: 境内は標高242メートルの清水山（音羽山）中腹に石垣を築いて整地され、多くの建物が軒を接するように建ち並んでいる。
English: After passing through the entrance Nio-mon gate (a Deva temple gate), visitors will reach the Hondo main hall via Nishi-mon gate (the west gate), the Three-Storied Pagoda, Shoro (a bell tower), Kyo-do Hall (Sutra Hall), Tamura-do Hall (or Kaisan-do Hall), Asakura-do Hall and so on.
Japanese: 入口の仁王門を過ぎ、西門、三重塔、鐘楼、経堂、田村堂（開山堂）、朝倉堂などを経て本堂に至る。
English: Beyond of the Hondo main hall, in the east of the precincts, Shaka-do hall (a hall in which a statue of the historical Buddha, Shakamuni, is enshrined), Amida-do Hall (temple hall having an enshrined image of Amitabha) and Oku-no-in (inner sanctuary) in that order from the north stand facing toward a precipice.
Japanese: 本堂の先、境内の東側には北から釈迦堂、阿弥陀堂、奥の院が崖に面して建つ。
English: After going down the stone steps situated at the east side of the Hondo main hall, visitors will find that famous pure water is dropping through three water pipes, which are the origin of the temple name; when Kiyomizu is written in Chinese character, it means pure water.
Japanese: 本堂東側の石段を下りた先には寺名の由来でもある名水が3本の筧（かけい）から流れ落ちている。
English: Heading further to the south from 'Otowa no taki Falls,' visitors will find the minor temple of Taizan-ji Temple ahead of the valley called 'Kinunkei valley' and a small three-storied pagoda called 'Koyasu-no-to pagoda.'
Japanese: 音羽の滝からさらに南へ進むと、「錦雲渓」と呼ばれる谷を越えた先に塔頭寺院の泰産寺があり、「子安塔」と呼ばれる小さな三重塔がある。
English: In addition, there is Jishu-jinja Shrine, a Chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area) in the north of the Hondo main hall, as well as Joju-in Temple, Honbo (main priest's residence) of Kiyomizu-dera Temple further in the north.
Japanese: このほか、本堂の北に鎮守社の地主神社（じしゅじんじゃ）があり、さらに北には清水寺本坊の成就院がある。
English: The Hondo main hall has the Yosemune-yane (roof that descends from the ridge on four sides of a rectangular building) thatched with cypress bark, also having transepts of Irimoya-zukuri style (building with a half-hipped roof) on both sides of its south-facing facade, all of which provide its external appearance with unique features.
Japanese: 屋根は寄棟造、檜皮葺きで、正面（南面）左右に入母屋造の翼廊が突き出し、外観に変化を与えている。
English: That part, which is called the 'Butai' (a stage), is supported by as many as 139 long and large pillars without using any nails.
Japanese: 多くの長大な柱（139本という）が「舞台」と呼ばれるせり出し部分を支えている（釘は使われていない）。
English: The reason why this Hondo main hall adopted this construction style is in the theory stated in 'Kanzeon Bosatsu Fumonhon' (Kannon-gyo Sutra), a chapter in "Hokke-kyo Sutra," which advocates that Kannon Bosatsu (Kannon Bodhisattva) would come to Fudarakusan-ji Temple.
Japanese: 観音菩薩は補陀洛山（ふだらくさん）に現われるという『法華経』「観世音菩薩普門品」（観音経）の所説に基づくものである。
English: The Hondo main hall of Hase-dera Temple and Ishiyama-dera Temple, both of which are Kannon Pilgrimage stops, also adopt a similar 'Kake-zukuri' style.
Japanese: なお、同じく観音霊場である長谷寺や石山寺の本堂も同様の「懸造」である。
English: A standing statue of Senju Kannon, the Honzon, is enshrined in the central Zushi, while a standing statue of Bishamonten is in the right-hand Zushi, as well as a standing statue of Jizo Bosatsu is in the left-hand Zushi.
Japanese: 中央の厨子には本尊の千手観音立像、向かって右の厨子には毘沙門天立像、左の厨子には地蔵菩薩立像をそれぞれ安置する。
English: Nijuhachi-bushu-zo, statues of the 28 Attendants of Senju Kannon, are enshrined on both sides of the central Zushi, and in addition, Fujin-zo statue (statue of Wind God) and Raijin-zo statue (statue of Thunder God) are enshrined on both far sides of the most inner sanctuary.
Japanese: 本尊厨子の左右には千手観音の眷属である二十八部衆像を安置し、内々陣左右端には風神・雷神像が安置される。
English: Do boldly as if you were jumping down from the Kiyomizu-no-Butai' is a common saying used when people make a bold decision.
Japanese: 思い切って物事を決断することを「清水の舞台から飛び降りるつもりで」と言う。
English: Research of ancient documents conducted by Kiyomizu-dera Temple shows that 234 people actually jumped down from the Butai from 1694 to 1864 and 85.4% of them survived.
Japanese: 清水寺の古文書調査によれば、実際に飛び降りた人が1694年から1864年の間に234件に上り、生存率は85.4パーセントであった。
English: The number of people who try to jump down from the Butai has reportedly decreased since 1872 because the government issued a prohibition on jumping down and took countermeasures such as establishing a fence.
Japanese: 明治5年（1872年）に政府が飛び降り禁止令を出し、柵を張るなど対策を施したことで下火になったという
English: Like the Hondo main hall, statues of Senju Kannon, Bishamonten, Jizo Bosatsu, Nijuhachi-bushu (28 Attendants of Senju Kannon) and Fujin (Wind God) and Raijin (Thunder God) are enshrined there.
Japanese: 本堂と同様に千手観音、毘沙門天、地蔵菩薩、二十八部衆、風神・雷神の諸仏を安置する。
English: Jishu-jinja Shrine situated in the north of the Hondo main hall is the Chinju-sha shrine of Kiyomizu-dera Temple, widely believed to be a god of marriage (matchmaking).
Japanese: -本堂の北にある、清水寺の鎮守社で縁結びの神として信仰を集めている。
English: The Honden (main hall), Haiden (hall of worship) and So-mon gate (main gate) were rebuilt in 1633 like the Hondo main hall of Kiyomizu-dera Temple.
Japanese: 本殿、拝殿、総門は清水寺本堂と同じく寛永10年（1633年）の再建である。
English: As Kiyomizu-dera Temple has a connection with SAKANOUE no Tamuramaro, there is a stone monument erected in 1994 for performing the memorial service for Aterui and More (both of them were military leaders of Ezo in the Heian period, and were killed after being defeated by Tamuramaro).
Japanese: 坂上田村麻呂のゆかりからアテルイとモレを慰霊する石碑（1994年建立）がある。
English: However, the photograph of the 'Omaetachi-zo statue' (the exhibited statue in place of the secret hidden one) produced by copying the Honzon, a hidden Buddhist statue has been publicized.
Japanese: ただし、秘仏本尊を模して造られた「お前立ち像」の写真は公表されている。
English: This statue has a unique style, because the statue has 42 arms and extends a couple of its arms overhead to clasp its hands and lift up a Kebutsu (the Artificial Buddha).
Japanese: 本像は、42本の手のうち、左右各1本を頭上に伸ばして組み合わせ、化仏（けぶつ）を捧げ持つ特殊な形式の像である。
English: There is no authority in the Buddhist scriptures about such a statue with a couple of its arm raising overhead, and therefore its origin is unknown.
Japanese: このような、脇手のうちの2本を頭上に掲げる形の千手観音については経典に典拠がなく、その由来は未詳である。
English: The Jizo Bosatsu statue is unique because the Jizo Bosatsu, the motif of the statue wears Kesa (Buddhist stole) over a suit of armor, wearing a helmet and a sword in its hand.
Japanese: このうち地蔵菩薩像は、鎧で武装した上に袈裟を着け、兜をかぶり、剣を持つ特殊な形の像である。
English: From September 1, 2008 to November 30 of the same year (This was the Kechien-Kaicho (unveiling to make a connection with Buddha) to commemorate the 1000th anniversary of Emperor Kazan's death, who is respected as a restorer of Saigoku Sanjusankasho Junrei (pilgrimage through 33 temples of Kansai Kannon).
Japanese: 2008年9月1日から11月30日まで（西国三十三所巡礼の中興者とされる花山法皇一千年忌記念の結縁開帳。
English: The Honzon of Oku-no-in, a seated statue of Senju Kannon that is also a hidden Buddhist statue (designated as an Important Cultural Property), was produced in the Kamakura period by the split-and-join method using wooden blocks from one tree.
Japanese: 奥の院本尊の秘仏千手観音坐像（重要文化財）は、鎌倉時代の作で一木割矧造である。
English: It has a unique appearance with 27 faces in total, three main faces (front face, right face and left face) and 24 small faces on its head.
Japanese: 正面・右・左の3つの顔をもち、頭上に24の小面を乗せ、計27面をもつ特異な形の像である。
English: This statue was designated as an Important Cultural Property in 2002, unveiled for the first time in 243 years, from March 7, 2003 to December 7 of the same year.
Japanese: 本像は2002年に重要文化財に指定され、翌2003年3月7日から12月7日まで243年ぶりに開帳された。
English: Moreover, it was exhibited in the special exhibitions 'Saigoku Sanjusankasho' (the 33 temples that are visited during the Kansai Kannon Pilgrimage) that were held at Nara National Museum and Nagoya City Museum from August to November 2008.
Japanese: また、2008年8月から11月にかけて奈良国立博物館及び名古屋市博物館で開催された特別展「西国三十三所」に出陳された。
English: Based on the second article of the Law for the Protection of Cultural Properties, the precincts of Kiyomizu-dera Temple were additionally designated as a National Treasure along with the structure of the Hondo main hall on September 1, 1993.
Japanese: 文化財保護法第2条に基づき、建物とともに清水寺境内地も1993年9月1日付けで国宝に追加指定されている。
English: Furthermore, the Honden, Haiden and So-mon gate of the Jishu-jinja Shrine as well as its precincts are also regarded as valuable properties along with the main building of the Shinto shrine, and therefore they were designated as an Important Cultural Property altogether.
Japanese: 地主神社本殿・拝殿・総門　地主神社境内地も社殿と一体をなして価値を形成するものとして重要文化財に指定されている。
English: The structures mentioned above without annotation were constructed during the Kanei period (in the 1630s).
Japanese: 以上の建物のうち特記のないものは寛永年間（1630年代）の建立である。
English: This Itae is the oldest votive horse tablet among tablets remaining in shrines and temples in Kyoto City, which was the only tablet that survived the fire that burned down the former Hondo main hall in 1629.
Japanese: 京都市内の社寺に残る大絵馬では最古のもので、寛永6年（1629年）の旧本堂炎上の際、これ1点のみ焼け残ったもの。
English: Among the Buddha statues designated as Important Cultural Properties, the seated statue of Senju Kannon is the hidden Buddhist statue, while other statues are preserved at Hozoden (treasure hall) without being unveiled.
Japanese: 重要文化財の仏像のうち、千手観音坐像は秘仏、その他の像は宝蔵殿に収蔵され非公開である。
English: Since the period of bubble economy, 'Kanji of the Year,' one Chinese character representing the social conditions of the year, have been announced every year at Kiyomizu-dera Temple under the auspices of The Japan Kanji Aptitude Testing Foundation on December 12, 'the day for Kanji' (however, the day may be shifted according to circumstances).
Japanese: バブル期より毎年漢字の日の12月12日（ただし事情によりずれる場合もある）に、財団法人日本漢字能力検定協会主催によりその年の世相を漢字一字で表現する「今年の漢字」が清水寺で発表される。
English: In the project to select 'The New Seven wonders of the World' carried out by a foundation in Switzerland, Kiyomizu-dera Temple in Higashiyama Ward, Kyoto City became the only site in Japan that went through to the final selection along with other sites such as the Great Wall of China and the Eiffel Tower in France.
Japanese: スイスの財団が実施している「新・世界七不思議」を選ぶ取り組みで、京都市東山区の清水寺が日本で唯一、中国の万里の長城やフランスのエッフェル塔などとともに最終候補地に選ばれた。
English: Kiyomizu-dera Temple has appeared in various classical literatures such as "Genji Monogatari," "Makura no soshi," "Sarashina Nikki" (Diary written by a daughter of Takasue SUGAWARA), and "Ryojin hisho" (anthology of songs) since the Heian period.
Japanese: 平安時代以来、『源氏物語』、『枕草子』、『更級日記』、『梁塵秘抄』などの古典文学に言及された。
English: "Makura no soshi" cites a festival day of Kiyomizu-dera Temple as a good example of 'rollicking events,' which shows that this temple had already become famous among pilgrims during the Heian period.
Japanese: 『枕草子』は、「さはがしきもの」の例として清水寺の縁日の日を挙げており、平安時代、既に多くの参詣者を集めていたことが伺われる。
English: Ryokei ONISHI, the chief abbot of Kiyomizu-dera Temple, attained independence of the main temple from the Hosso sect, and then founded the Kita Hoso sect.
Japanese: 清水寺貫主の大西良慶が、本寺を法相宗から独立させ北法相宗を設立した。
English: Onishi became the oldest person in Japan in his last years, which provided him with honor to give names to the first quintuplets born in Japan.
Japanese: 大西は晩年には日本最高齢者となったこともあり、日本初の五つ子の名付け親にもなった。
English: When Kyoto City tried to designate the temples in the city where tourists frequently visit as agents responsible for paying a special tax, the so-called "Kyoto Old Capital Preservation Cooperation Tax" in 1985, Kiyomizu-dera Temple rebuffed it and caused political trouble called the "Koto-zei-sodo" (dispute over the old capital tax) in concert with other temples.
Japanese: 1985年、京都市が市内の観光寺院へ古都保存協力税の特別徴収義務者を依頼したが清水寺は拒否、他の寺と古都税騒動と呼ばれる政治事件を起こした。
English: About 15 minutes walk from either 'Kiyomizu-michi Bus Stop' of Kyoto City Bus (line 100 or 206) or 'Gojozaka Bus Stop' of Keihan Bus
Japanese: 京都市営バス「清水道」及び京阪バス「五条坂」（市バス100、206）停留所下車徒歩約1５分
English: The Kotai-jinja Shrine is located in Oe-cho, Fukuchiyama City, Kyoto Prefecture.
Japanese: 皇大神社（こうたいじんじゃ）は、京都府福知山市大江町に鎮座する神社である。
English: As this shrine is reportedly on the historic spot of the Moto Ise 'Yosa no miya shrine in Tanba' ("Yamatohime no mikoto seiki"), its title is 'Moto-ise,' and also called 'Moto Ise Kotai-jingu Shrine' or 'Motoise Naiku Shrine' because of the tradition that this shrine is the origin of the Kodai-jingu Shrine.
Japanese: 元伊勢「丹波国乃吉佐宮」（『倭姫命世記』）の旧跡であるとの伝承から「元伊勢」を冠して称され、また特に皇大神宮の元宮であるとの伝承から、「元伊勢皇大神宮」或いは「元伊勢内宮」とも称される。
English: According to "Yamatohime no mikoto seiki," the Toyosuki iribime no mikoto, who served for Amaterasu Omikami, visited Tanba Province to search for the place to enshrine, built the Yosa-no-miya Shrine in 59 B.C. and enshrined for four years.
Japanese: 『倭姫命世記』に、崇神天皇39年、天照太神を奉じた豊鍬入姫命が鎮座地を求めて但波（丹波）国へ遷幸し、吉佐宮を築いて4年間奉斎したと記す。
English: As this shrine is reportedly on a historic spot of the Yosa-no-miya Shrine, even after Amaterasu Omikami was transferred, the shrine has been venerated as the remains of Ise-jingu Naiku, and the shrine building was constructed at the time of Empress Genmei (707 - 715).
Japanese: 社伝によれば、当神社はその旧跡であり、天照大神が吉佐宮から遷座した後もその神徳を慕った人々が引き続き伊勢神宮内宮の旧跡して崇敬してきたといい、元明天皇（707-15年）に社殿を建立したという。
English: There is another legend that Imperial Prince Maroko, the son of Emperor Yomei, enshrined the divided deity to drive off rebels from this place ("Tenkyo-ki" (the Records of Heavenly Bridge) in "The Record of Miyatsu-fu in Tango" in 1761).
Japanese: また、それとは別に、用明天皇の皇子麻呂子親王が当地の兇賊を成敗するに際して勧請したものであるとの異伝もある（宝暦11年（1761年）の『丹後州宮津府志』所引『天橋記』）。
English: Its history before the early modern ages is unknown, but it possessed territory with the size of four-koku (unit) three-to, and four-go in the Edo period ("Miyazuryo Muradaka-cho" (the Record of the Total Village Production in Miyazu Domain) of 1681).
Japanese: 近世以前の沿革は不明であるが、江戸時代には4石(単位)3斗4合の社領を有していた（天和(日本)元年（1681年）の『宮津領村高帳』）。
English: In 1656, Takakuni KYOGOKU from the Miyazu Domain constructed the shrine building, in 1701 Masashige OKUDAIRA repaired it, and since then the other lords of the Miyazu Domain followed this custom, and the transfer of a deity to a new shrine building was carried out once in 60 years.
Japanese: 明暦2年（1656年）に宮津藩京極高国が社殿を造営し（社蔵棟札）、元禄14年（1701年）に同奥平昌成も修造してから歴代宮津藩主もこれに倣ったといい、また60年に1度の式年遷宮も行われていた。
English: It is believed that the lord of Miyazu Domain visited the shrine for praying with a line of people behind him, thus in the ritual ("nerikomi" ritual), people walk imitating the feudal lord's procession.
Japanese: かつて宮津藩主が祈願のため行列をなして参拝したといい、それに因んで大名行列を模して練り歩く神事（練込）が行われる。
English: The main shrine is in the Shinmei-zukuri style with a thatched roof, and has Ketayuki-sanken (three-ken in length of beam), Harima-niken (two-ken in length of crossbeam), Chigi (ornamental crossbeams on the gable of a Shinto shrine) and Katsuogi (ornamental logs arranged orthogonal to the ridge of a Shinto shrine) on the ridge.
Japanese: 本殿は桁行3間梁間2間の神明造茅葺で、内削ぎの千木を持ち、棟に鰹木を置く。
English: Toyuke-daijinja Shrine is located in Oe-cho, Fukuchiyama City, Kyoto Prefecture.
Japanese: 豊受大神社（とゆけだいじんじゃ）は、京都府福知山市大江町に鎮座する神社。
English: This shrine enshrines the Toyuke Goddess, and the other deities together in the sanctuary, such as Amatsuhikoho no ninigi no mikoto, Amenokoyane no mikoto and Ame no futotama no mikoto.
Japanese: 豊受姫神を祭神に、日子番能邇邇芸尊、天児屋根命、天太玉命を相殿に祀る。
English: According to "Toyukegu Gishikicho" (Register of Ceremonies for Toyuke-gu Shrine) written in 804, Geku (the outer shrine of Ise) was built to enshrine Toyuke Omikami (Toyuke Great God) as Miketsukami (the God of Food) invited from Tanba Province, as Emperor Yuryaku had received an oracle from Amaterasu Omikami (the Sun Goddess).
Japanese: 延暦23年（804年）の『止由気宮儀式帳』に、雄略天皇が天照大神の夢託を蒙り、御食津神として等由気太神（豊受大神）を丹波国から伊勢に迎えたのが外宮であると記す。
English: It is said (in "Tango no Kuni Fudoki" (The Records of the Culture and Geography in Tango Province)) that the location of this shrine is where the god was enshrined before it was transferred to Ise in 478, or according to another legend, it was originally enshrined at the location of the Hinumanai-jinja Shrine (present-day Mineyama-cho, Kyotango City), and then temporarily settled where this shrine is now built on the way to Ise ("The Records of Kasa-gun County") in 478.
Japanese: それに基づいて当神社は雄略天皇22年に伊勢へ遷座したその故地であるといい（『丹後風土記』）、或いは、元鎮座地は比沼麻奈為神社（現京丹後市峰山町に鎮座）であるが、雄略天皇22年に伊勢へ遷座する途中で当神社の地にしばらく鎮座し、その跡地に建立したものであるともいう（『加佐郡誌』）。
English: It is also believed that Imperial Prince Maroko, the third son of Emperor Yomei, transferred the divided deity to this region together with Naiku (inner shrine) (present-day Kotai-jinja (in Fukuchiyama City)) to drive off devils ("The Record of Miyatsu-fu in Tango" in 1761).
Japanese: また、それとは別に、用明天皇の第3皇子である麻呂子親王が当地の鬼を退治するに際して、内宮（現皇大神社(福知山市)）とともに勧請したものであるとの異伝もある（宝暦11年（1761年）の『丹後州宮津府志』）。
English: Its history before the early modern ages is unknown, but in 1656 during the Edo period, Takakuni KYOGOKU from the Miyazu Domain constructed the shrine to pray for curing Ietsuna TOKUGAWA, the fourth shogun, of smallpox (historical plaque on a shrine warehouse building).
Japanese: 近世以前の沿革は不明であるが、江戸時代には明暦2年（1656年）に宮津藩京極高国が将軍徳川家綱の疱瘡平癒を祈願して社殿を造営した（社蔵棟札）。
English: Naonaga NAGAI from the Miyazu Domain contributed the four-koku (unit), six-to (unit of volume, approx. 18 liters), four-sho (unit of volume, approx. 1.8 liters) and two-go (a unit of volume, approx. 0.18 liters) land to the shrine in 1677, since then the shrine has been visited and donated by the past lords of the domain.
Japanese: 延宝5年（1677年）に同永井尚長が4石(単位)6斗4升2合の社領を寄せ、以後藩家は変わりながらも歴代藩主の社参や代参、寄進等の崇敬を受けたという。
English: In ancient times, a transfer of a deity to a new shrine building was conducted once in 60 years, but it was in 1874 when the current main building was built.
Japanese: 古来60年に1度の式年遷宮が行われていたというが、現在の本殿は明治7年（1874年）の造替にかかるものである。
English: The building has Ketayuki-sanken (three-ken in length of beam), Harima-niken (two-ken in length of crossbeam), a thatched roof in Shinmei tsukuri (style of shrine architecture based on that of Ise-jingu Shrine) style, Chigi (ornamental crossbeams on the gable of a Shinto shrine) of Sotosogi (the ends of the former are terminated with a vertical cut) and Katsuogi (ornamental logs arranged orthogonal to the ridge of a Shinto shrine) on the ridge.
Japanese: 桁行3間梁間2間の神明造茅葺で、外削ぎの千木を持ち、棟に鰹木を置く。
English: On the left and right sides of Haiden are the Taga-jinja Shrine and Tsuchino-jinja Shrine, and Tsukiyomi no miya is on the left rear side of the main building and Kaze no miya (wind shrine) on the right rear side, and these four shrines are regarded as Betsugu (an associated shrine).
Japanese: 拝殿の左右に多賀神社と土之神社、本殿左後方に月読宮、右後方に風之宮が鎮座し、この4社を別宮とする。
English: It is believed that this shrine had 37 Shakes (families of Shinto priests serving a shrine on a hereditary basis) who played a role similar to Onshi (a low-ranking Shinto priest), and that each Shake enshrined one of the 37 Masshas.
Japanese: 当神社には御師的な役割をはたす37軒の社家があり、37社の末社はそれぞれの社家が1社ずつ祀っていたという。
English: Ishiyama Hongan-ji Temple, was established at Ishiyama in Settsu Province (Chuo Ward, Osaka City) in 1496, during the time of Rennyo, and later became the head temple of Jodo Shinshu (the True Pure Land Sect of Buddhism).
Japanese: 石山本願寺（いしやまほんがんじ）は、1496年(明応5)、蓮如のときに摂津国石山(大阪市中央区)に建てられ、後に浄土真宗の本山となっていた寺院である。