nntsuzu/KFTT huggingface dataset:
English: But early in the Muromachi period, the Muromachi bakufu (Japanese feudal government headed by a shogun) granted various authorities to Shugo, which would enable them to exert a range of administrative and economic influences on shoen and koryo in the country, such as the right to control Karita-rozeki (to reap rice illegally), the right to enforce the bakufu judicial decisions in land disputes (Shisetsu jungyo), the right to permit hanzei (half payment of tax), the right to confiscate property from criminals or if it is left derelict, the right to collect tansen (a tax on arable land).
Japanese: しかし、室町時代に入ると、室町幕府は守護に対して刈田狼藉取締権をはじめ、使節遵行権・半済給付権・闕所地処分権・段銭徴収権など、国内の荘園・公領へ統治的・経済的支配を及ぼしうる様々な権限を付与するようになった。
English: Based on these authorities, Shugo sent Shugotsukai (messenger from Shugo) to shoen and koryo, starting to requisition tansen, army provisions and laborers.
Japanese: これらの権限を根拠として、守護は守護使を荘園・公領へ派遣し、段銭・兵糧・人夫などを徴発し始めた。
English: They practically absorbed the functions of kokuga and subjected koryo (gun, go, ho) governed by kokuga to their control.
Japanese: また、国衙の機能を実質的に吸収し、国衙の支配する公領（郡・郷・保など）を自らの支配下へと組み込んだ。
English: Trying to deal with these trends, the lords of manors obtained the right of non-entry of Shugo, but it was almost impossible for them to exert strong influence on the distant shoen because most of them lived in Kyoto.
Japanese: こうした守護の動きに対し、荘園領主らも幕府から守護使不入権の承認を得るなどの対応を取ったが、荘園領主らの大部分は京都に在住しており、遠方にある荘園へ強い支配力を及ぼすことはほとんど困難であった。
English: Some local jito, kokujin (local samurai) and shokan (an officer governing shoen) were hired as low-level bureaucrats by Shugo, and the lords' authority (hegemony over estates) was vulnerable to violation.
Japanese: 在地の地頭・国人・荘官らには、守護の被官となる者もおり、荘園領主の支配権（荘務権）は守護に侵害される傾向にあったのである。
English: Eventually, Shugouke was introduced, and under the system similar to Jitouke in the Kamakura period, Shugo shouldered the responsibility for paying a fixed amount of land tax and managing shoen.
Japanese: そしてついに、鎌倉期の地頭請と同様に、守護が一定額の年貢納入と荘園支配を請け負う守護請が行われるようになった。
English: In some cases Shugo obtained the right of Shugouke by actively pressing the bakufu, and in other cases lords of manors, exhausted by the disputes and suits with Shugo, approved Shugouke.
Japanese: 守護が積極的に幕府へ働きかけ、守護請の権利を獲得することもあれば、守護側との紛争・訴訟で疲弊した荘園領主側から、守護請を承認することもあった。
English: In the case of Otanosho (Ota manor) in Koyasan territory, Bingo Province, the Yamana clan officially acquired the right to manage Shitaji (land) in 1402 and became Shugo on condition that they would deliver to Koyasan 1,000 koku (of rice) (a unit of volume: rice 1 koku is 180.39 liter, lumber 1 koku is 0.278 cubic meter) every year.
Japanese: 備後国の高野山領大田荘は、1402年に備後国守護の山名氏が将軍から下地知行権の公認を受けることに成功し、年1000石を高野山へ納入する条件で守護請となった。
English: Nengu to be collected from the Yamana clan were often overdue, and by 1439 the amount in arrear accumulated to 26,000 koku.
Japanese: 山名氏からの年貢はたびたび未進となり、1439年までに未進額は26000石にまで累積した。
English: Under almost every Shugouke, there were non-payments of nengu every year on the pretext of droughts or floods, and shoen and koryo managed under ukedokoro virtually turned into Shugoryo (guardian's territory).
Japanese: ほとんど全ての守護請において、旱魃や洪水などを名目的な理由として年貢未進が毎年のように行われ、請所である荘園・公領は実質的な守護領となっていった。
English: In other words, Shugouke encouraged the expansion and accumulation of Shugoryo and it was a factor that formed the Shugo-ryogoku system (the system that a Shugo dominates a manor).
Japanese: すなわち、守護請は守護領の拡大・蓄積を大きく促すものであり、守護領国制を形成した要因でもあったのである。
English: Many shoen persisted, enduring the invasion of Shugo and other samurai.
Japanese: 守護やその他武士らによる侵出に耐えながら存続した荘園も多数存在する。
English: Later, shoen koryo sei (The System of Public Lands and Private Estate), the socioeconomic system throughout the medieval period, rapidly disintegrated.
Japanese: 以後、中世を通じての社会経済体制である荘園公領制は急速に崩壊していくこととなった。
English: Junshaku is a customary practice of conferring a Court rank on kurodo (chamberlain), which developed in the early Heian period.
Japanese: 巡爵（じゅんしゃく）とは平安時代初期に成立した蔵人の叙位に関する慣例。
English: Junshaku is promoting one of the government officials of the sixth rank belonging to the divisions of Shikibu, Minbu (popular affairs), Geki (Secretary of the Grand Council of State), or Shiki to Jugoi (Junior Fifth Rank), in accordance with tenure (the number of years in service), at Jimoku (ceremony for appointing officials) performed by Daijokan (Grand Council of State) on every New Year's day.
Japanese: 巡爵とは、太政官において式部・民部・外記・史記など特定の部署に属する六位の官人の中から、1人を年労即ち在職年数に応じて毎月正月の除目において従五位に叙爵することをいう。
English: Junshaku of government officials of the sixth rank at Kurododokoro (the Chamberlain's office) is a well-known case of Junshaku.
Japanese: 殊に巡爵の事例としては、蔵人所における六位蔵人の巡爵がよく知られる。
English: It is said that kurodo with the longest tenure, in other words gokuro, was ennobled every year with the exception of the cases where the kurodo was allowed to remain in office (joryu), and that most of them made the transition to kokushi (provincial governors).
Japanese: 年労第一の蔵人即ち極臈が毎年叙爵に預かったとされ、叙留即ち留任の例外を除き、大概は国司に転じたという。
English: The promoted kurodo is said to have left the court and assumed the position of Kurodo no goi.
Japanese: 蔵人で巡爵に預かった者は殿上を退き、蔵人五位といわれ巡任に預かったとされる。
English: Those who decided not to leave the court made a point of not being ennobled in order to remain at the sixth rank, and restarted a career as kurodo at the lowest rank.
Japanese: なお、殿上を退くことをよしとしない者はあえて叙爵を受けず、六位に留まり、改めて最末席の蔵人となった。
English: Thus, the custom of gekitai (that the sixth rank kurodo declines the peerage and gets demoted to Shinkurodo in order to remain as Tenjobito) sprang up.
Japanese: こうした、「鷁退（逆退とも。げきたい）」という慣例が生まれたという。
English: Chigyo-koku indicates the provincial system and province in ancient and medieval Japan in which dominant nobles, shrines or temples acquired chigyo-ken (also called Kokumu-ken or rimu) (the right to manage the province) and obtained their revenues from there.
Japanese: 知行国（ちぎょうこく）とは、古代・中世の日本において、有力貴族・寺社・武家が特定の令制国の知行権（国務権・吏務ともいう）を獲得し収益を得た制度、およびその国。
English: A dominant noble, shrine or temple that acquired chigyo-ken was called chigyo-kokushu (provincial proprietor), and chigyo-kokushu had the right to make a recommendation of kokushi (provincial governors) of the province and the right to get kanmotsu (tribute goods paid as taxes or tithes).
Japanese: 知行権を獲得した有力貴族・有力寺社らを知行国主といい、知行国主は、知行国の国司推薦権や官物収得権を保有した。
English: The ingu bunkoku-sei system is the system in which Innomiya families (the families of Daijo Tenno (the Retired Emperor), nyoin (a close female relative of the Emperor or a woman of comparable standing), Empress, chugu (the second consort of an emperor) and Togu (the Crown Prince)) were given the right to make a recommendation of kokushu (or zuryo (the head of the provincial governors)) of a specific province and were also allowed to get the kanmotsu dedicated by the province.
Japanese: 院宮分国制とは、年限を限って、院宮家（太上天皇・女院・皇后・中宮・東宮など）に特定国の国守（または受領）を推薦する権利を与えるとともに、当該国から上進される官物を院宮家が収納するという制度である。
English: It was customary that Innomiya families appointed their close retainers or relatives to kokushu and zuryo.
Japanese: 院宮家は、自らの側近や血縁者を国守・受領に任命することが通例であった。
English: In the era from the 11th century to the 12th century, powerful nobles introduced a system similar to the ingu bunkoku-sei system as well.
Japanese: 11世紀から12世紀にかけて、院宮分国制が有力貴族の間にも拡がった。
English: With their political power as a background, it gradually became a custom that powerful nobles appointed their relatives or dependents to zuryo of specific provinces, and they acquired, as their revenues, the salary and tax gained by the zuryo they sent to the provinces.
Japanese: その政治権力を背景として、有力貴族らが縁者や係累を特定の国の受領に任命することが徐々に慣例化していき、現地へ赴任した受領の俸料・得分を自らの経済的収益としたのである。
English: The ingu bunkoku-sei system was an official system of the nation, and Innomiya families were allowed to acquire, as their revenues, the kanmotsu dedicated by the ingu bunkoku provinces.
Japanese: 院宮分国制は国家公認の制度であり、院宮分国からの上進官物は院宮家の収入とすることができた。
English: Therefore, the kanmotsu dedicated by the chigyo-koku provinces had to be delivered to the nation, with only the salary and tax gained by the zuryo (which originally should be zuryo's won income) allowed to be acquired by chigyo-kokushu.
Japanese: そのため、知行国からの上進官物は国家へ納付しなければならず、知行国主が獲得しえたのは（本来、受領の収入となるべき）受領の俸料・得分のみであった。
English: Therefore, it could occur that a province was not only a bunkoku (a province under control) of an Innomiya family but also a chigyo-koku province under control of a noble, shrine or temple, and it is considered that such examples existed actually.
Japanese: ゆえに、一つの国がある院宮家の分国であると同時に、ある貴族・寺社の知行国であるという状況も十分あり得たのであり、実際そうした事例もあったと考えられている。
English: In this case, the kanmotsu dedicated to the nation was delivered to the Innomiya family concerned and the salary and tax gained by the zuryo was paid to the chigyo-kokushu.
Japanese: この場合、国の上進官物は院宮家に納入され、受領の俸料・得分は知行国主へ納入されることとなる。
English: Ingu bunkoku provinces and chigyo-koku provinces increased rapidly in the insei period (during the period of the government by the Retired Emperor) (in the latter half the 11th century and later).
Japanese: 院宮分国と知行国は、ともに院政期（11世紀後葉以降）に急激に増加した。
English: However, from the latter half of the 12th century, the chigyo-koku provinces controlled by shrines or temples and those by samurai appeared.
Japanese: しかしながら、12世紀後半から寺社知行国や武家知行国が行われるようになった。
English: It is said that, in the Taira clan government towards the end of the Heian period, thirty plus provinces became chigyo-koku provinces of the Taira clan.
Japanese: 平安末期の平氏政権期には、30数か国が平氏一門の知行国になったとされている。
English: When the Kamakura bakufu (Japanese feudal government headed by a shogun) was established towards the end of the 12th century, nine provinces in the Kanto region became chigyo-koku provinces of Kamakura-dono (lord of Kamakura), or provincial territories belonged to the Kamakura bakufu.
Japanese: 12世紀終わりに鎌倉幕府政権が樹立すると、関東の9か国が鎌倉殿の知行国関東御分国となった。
English: Suo province that was assigned to the task of reconstructing Daibutsu-den Hall (the great Buddha hall) of Todai-ji Temple was virtually a chigyo-koku province of Todai-ji Temple, and the province continued being under control of Todai-ji Temple even after the work to reconstruct Daibutsu-den Hall was completed.
Japanese: 大仏殿再建を名目として造営料国となった周防国も、実質的には東大寺の知行国であり、大仏殿再建後も東大寺の知行下にあり続けた。
English: In this way, the number of chigyo-koku provinces continued increasing, and it is recorded that 50 chigyo-koku provinces existed in 1215.
Japanese: このように知行国は増加の一途をたどり、1215年（建保3年）には知行国が50か国にのぼったとする記録も残されている。
English: At the same time, chigyo-kokushu came to mean handing over their chigyo-koku provinces to their heirs, and fixing the relationship of chigyo-kokushu with specific provinces.
Japanese: それとともに、知行国主が特定の知行国を代々継承していく知行国の固定化が見られるようになる。
English: The provincial territories belonging to the Kamakura bakufu and Suo, a chigyo-koku province of Todai-ji Temple were typical examples.
Japanese: 上記の関東御分国や東大寺知行国の周防などは知行国固定化の典型例である。
English: However, as the chigyo-koku system became recognized officially, some of the chigyo-kokushu were bestowed the right to acquire kanmotsu.
Japanese: が、知行国制が公的認知されるに伴って、知行国主が官物収得権を獲得する例も見られるようになった。
English: As a result, the Shugo who acquired the following rights came to control the province territorially: the right to control Karita-rozeki (to reap rice illegally), the right to send a delegate for executing the bakufu's order, the right to collect half of the taxes from manors and demesnes as military fund, the right to confiscate land property from criminals or if it is left derelict, and the right to collect temporary special tax levied on arable land.
Japanese: その結果、刈田狼藉取締権・使節遵行権・半済給付権・闕所地処分権・段銭徴収権などを得た守護は、国内に領域的な支配を及ぼしていく。
English: When kokuga (provincial government offices), which was the core site of controlling a chigyo-koku province, became placed under control of the Shugo in such a process, the chigyo-koku province became extinct.
Japanese: そうした過程の中で、知行国支配の拠点であった国衙が守護の支配下に置かれると、知行国は消滅した。
English: Ruiju fusensho is a collection of official documents where Daijokanpu (official documents issued by Daijokan, Grand Council of State), imperial decrees and gebumi (reports to upper-class persons) from 737 to 1093 were classified and compiled.
Japanese: 類聚符宣抄（るいじゅうふせんしょう）は、天平9年（737年）から寛治7年（1093年）までの間の太政官符･宣旨･解状を、部目別に分類して編集した法令集である。
English: Its oldest manuscript (now kept in the Imperial Household Archives) copied in 1121 to 1122, towards the end of the Heian period, was kept secretly by the Ozuki clan for a long time, with the latest document included there concerned with an imperial decree issued on 23 February, 1093, and therefore, it has been considered that the document was completed between 1093 and 1121.
Japanese: 編者・成立年代について、平安時代末期の保安(元号)2年（1121年）、3年に書写された最古の写本（現宮内庁書陵部所蔵）が、小槻氏に永く秘蔵されていたことから、小槻氏によって編纂され、本書収録の最も新しい年次の文書が寛治7年正月19日の宣旨であるため、寛治7年から保安2年までの間に成立したと従来考えられてきた。
English: However, a new theory was proposed saying that MINAMOTO no Tsuneyori (Uda-Genji (Minamoto clan)), a governmental official responsible for practical works, compiled it for necessities for carrying out his official duties.
Japanese: しかし、本書の特徴・内容から、平安時代後期の実務官僚であった源経頼（宇多源氏）が、公務遂行の為に編まれたとする新説が提示された。
English: According to this theory, it is said that the compilation of this book was stopped before its completion, because Tsuneyori died in 1039.
Japanese: この説の場合、本書の編纂は長暦3年（1039年）に経頼が歿したため、未完成のまま中断したとしている。
English: However, the latest document included there is an imperial decree issued in 1093, as described before, contradicting the theory that its compilation ended in 1039.
Japanese: とすると、前記の如く、本書収録の最新年次の文書は寛治7年の宣旨であるため、長暦3年説を採用すると矛盾が生じる。
English: On this point, it is considered that, because all of the documents between 1039 and 1093 are concerned with nyoingo (a title of respect given to close female relatives of the Emperor or a woman of comparable standing), they were augmented later in 1121 when the latest manuscript was completed.
Japanese: しかし、長暦3年から寛治7年の間の文書は、全て女院号についての文書16通であり、それらは、本書の最古の写本が成立した保安2年までに増補されたと考えられている。
English: This book is recorded in vol. 27 of Shintei Zoho Kokushi Taikei (Newly revised and enlarged survey of Japanese history) (published by Yoshikawa Kobunkan Inc.).
Japanese: なお、本書は新訂増補国史大系（吉川弘文館）第27巻に収録されている。
English: Rihooki (also referred to as Ribuoki) was the diary of Imperial Prince Shigeakira, the fourth son of Emperor Godaigo, and is regarded as an important historical document for understanding the administrative affairs and rituals of the imperial court during the mid Heian period.
Japanese: 吏部王記（りほうおうき/りぶおうき）は、醍醐天皇第四皇子重明親王の日記で、平安時代中期の政務や朝儀を理解する上での重要な史料である。
English: The name of the diary derives from 'riho,' the Chinese equivalent of Shikibu, which was the highest position (Shikibukyo [Minister of the Ministry of Ceremonial]) that Imperial Prince Sigeakira held in the court during his lifetime.
Japanese: 本書は、重明親王の極官が式部卿であったため、式部の唐名「吏部」に因んで名付けられた。
English: The title and its rendering in Chinese characters of the document varies greatly, including; "Rihooki" (李部王記), "Rihoki" (吏部記), "Rihoki" (李部記), "Shigeakira Shinnoki" (重明親王記), "Shigeakiraki" (重明記), and "Juki" (重記).
Japanese: 本書の書名は、『李部王記』『吏部記』『李部記』『重明親王記』『重明記』『重記』等多数の記載方法がある。
English: The name of the diary derives from 'riho,' the Chinese equivalent of Shikibu, which was the highest position (Shikibukyo [Minister of the Ministry of Ceremonial]) that Imperial Prince Sigeakira held in the court during his lifetime.
Japanese: 本書は逸文しか残っていないが、これらを蒐集すると、延喜20年（920年）正月14日条から、天暦7年（953年）2月23日条までの34年間に亙って記録されていることがわかる。
English: The title and its rendering in Chinese characters of the document varies greatly, including; "Rihooki" (李部王記), "Rihoki" (吏部記), "Rihoki" (李部記), "Shigeakira Shinnoki" (重明親王記), "Shigeakiraki" (重明記), and "Juki" (重記).
Japanese: ただ、これはあくまでも逸文蒐集によって得られた結果であるため、正確なところは明瞭でない。
English: The earliest possible date for the diary's last entry is said to be April 14, 953; however, as this is a date one year and a half prior to the death Imperial Prince Shigeakira (the Imperial Prince passed away on October 18, 954), the possibility that which he did not make any entries in his diary during this period may be significantly low (Morosuke FUJIWARA, who was a court noble contemporary with Imperial Prince and also his farther-in-law, made entries in his diary until two days before his death).
Japanese: 日記終了の下限とされる天暦7年2月23日は、親王薨去の1年6ヶ月前（親王は天暦8年9月14日に薨去）であるため、その間の日記が存在しなかったとは考えがたい（同時代の公卿で親王の舅でもある藤原師輔は、薨去2日前まで日記を筆録している。）
English: In "Hokuzansho" (a representative book of ceremonies for the Heian period written by FUJIWARA no Kinto), there is a mention of 'the Chrysanthemum Contest of the year 953 recorded in the diary of Kenrihoo (Imperial Prince Shigeakira)' (A parenthetical reference by the author), and it is known that the imperial event of the Chrysanthemum Contest in 953 was held on November 23 (according to "Kokonchomonju" [A Collection of Tales Heard, Past and Present]).
Japanese: 『北山抄』によると「見吏部王（重明親王）天暦七年菊合日記」（括弧は筆者註）とあり、天暦7年の菊合の御遊は、10月13日に行われている（『古今著聞集』）。
English: The earliest possible date for the diary's last entry is said to be April 14, 953; however, as this is a date one year and a half prior to the death Imperial Prince Shigeakira (the Imperial Prince passed away on October 18, 954), the possibility that which he did not make any entries in his diary during this period may be significantly low (Morosuke FUJIWARA, who was a court noble contemporary with Imperial Prince and also his farther-in-law, made entries in his diary until two days before his death).
Japanese: これらのことから、親王は天暦7年10月13日迄日記を筆録していたことがわかるが、いつを下限とするかは明確ではない。
English: Ochudo (or ochiudo) indicates persons who were defeated in a fight and escaped to and lived in a remote rural area or the person's descendants.
Japanese: 落人（おちゅうど、おちうど）は、戦闘に敗れて僻地に隠遁したもの、およびその末裔を指す言葉である。
English: When the term of ochudo is used with no additional explanation, it mostly means roto (retainers) of the Ise-Heishi (Taira clan) defeated in Jisho-Juei War and their descendants.
Japanese: 単に落人と言った場合、治承・寿永の乱に敗れた伊勢平氏の郎党およびその末裔を指すことが多い。
English: In not a few communities in mountainous areas, episodes related to ochudo of the Taira family have been handed down for generations and still remain.
Japanese: 山間部の集落においては、平家の落人にまつわる伝承が残っていることが多い。
English: Seiji yoryaku is a written document which gives examples of the governmental management in the Heian period.
Japanese: 政事要略（せいじようりゃく）は、平安時代の政務運営に関する事例を掲げた書。
English: The Koremune clan was a family that produced good scholars of law; his grand-grandfather was KOREMUNE no Naomoto, who edited "Ritsu-no-shuge" (a written document on the criminal code) and "Ryo-no-shuge" (a written document on the civil code), and his grandfather was KOREMUNE no Kinkata, who compiled "Honcho Gatsuryo" (also known as Honcho Gatsuryo, a book about the knowledge of court rules, ceremony, documents in the mid Heian period).
Japanese: 惟宗氏は代々明法家の名門で、彼の曽祖父は、『律集解』『令集解』を編んだ惟宗直本、祖父は『本朝月令』を編纂した惟宗公方。
English: The document can be said to be a great collection of the Koremune clan's activities as scholars of law and is an important historical material for understanding politics in the Heian period.
Japanese: 本書は、惟宗氏の明法家としての活動の集大成といえる書で、平安時代の政治を理解するうえでの重要な史料である。
English: By the way, the surname 'Yoshimune' was not another name for all members of the Koremune clan, but was granted around 999 only to Tadasuke and KOREMUNE no Tadamasa, who is thought to be Tadasuke's younger brother.
Japanese: なお、「令宗」（よしむね）の姓は、惟宗氏全員の改姓ではなく、長保元年（999年）頃、允亮と彼の弟と思われる惟宗允正のみに与えられた。
English: It is not well known when this book was compiled, but judging from the fact that the Emperor Ichijo was referred to as "the present emperor" in the text, it is considered to be edited during the Emperor Ichijo's reign.
Japanese: 本書の成立年代は詳らかではないが、本書のなかに一条天皇を「今上」と記していることから一条天皇の朝に行われたと考えられる。
English: The compilation was finished in December, 1002, and was followed by occasional addition until nearly 1008, which is thought to be the year of Tadasuke's death.
Japanese: 長保4年（1002年）11月に編纂が完了したが、允亮の歿年と考えられる寛弘5年（1008年）頃まで追記がなされている。
English: Also, it is said that the compilation of the book was conducted in response to a request from FUJIWARA no Sanesuke of Ononomiya lineage, Minister of the Right.
Japanese: また、本書の編纂は、小野宮右大臣藤原実資の依嘱によってなされたとされる。
English: The ground lies in a description in "Shoyu mokuroku" (the contents of "Shoyuki" [The Diary of FUJIWARA no Sanesuke]) that reads: 'December 17, 1002, I have finished a category of seji yoryaku (examples of social affairs),' in the book having been handed down to the Ononomiya family from generation to generation, and so on.
Japanese: その根拠は、『小記目録』（『小右記』の目録）に「長保四年十一月五日、世事要略部類畢んぬ事」と記されていることや、本書が代々小野宮家に相伝されていたこと等である。
English: As for the number of volumes, it is evident from "Chuyuki" (The Diary of FUJIWARA no Munetada), "Honchoshojaku mokuroku" (the oldest list of Japanese books in existence written in the Kamakura period) and others that there were 130 volumes in total, of which 26 still exist now.
Japanese: 巻数について、『中右記』『本朝書籍目録』等で、全130巻あったことが分かるが、現存するのはそのうちの26巻である。
English: Thus, it carries every example of governmental affairs, accurately quotes related articles on laws of codes and ethics (conduct), and related reports from the national history and diaries, in addition to Chinese and Japanese classical books, and also includes not only his own kanmon (written reports for what the imperial court requested) and kanto (written response), but also those of his ancestors and older lawyers.
Japanese: このように、本書は政務に関するあらゆる事例を掲げたもので、それぞれに関係する律令格式の条文や国史・日記の記事、その他和漢の典籍を正確に引用し、彼自身や父祖先輩の勘文・勘答も収録している。
English: In addition, since it has made known some kanpu (official documents from Dajokan [Great Council of State]) and books, and also includes many surviving fragments of these documents, the historical material of the book has high historical value.
Japanese: よって、本書によって知られる官符や典籍もあり、それの逸文も多く含まれているので、その史料的価値は高い。
English: As for quotation of articles of the national history, while "Honcho Gatsuryo" compiled by Kinkata, Tadasuke's grandfather, uses direct quotations from "Rikkokushi" (Japan's six national histories chronicling the seventh and eighth centuries) such as "The Nihon Shoki" (the Chronicle of Japan), the Seiji yoryaku includes not only some quotations from Rikkokushi (the Six National Histories) but also some from "Ruiju-kokushi" (Classified National History) compiled by SUGAWARA no Michizane.
Japanese: また、国史の記事の引用について、祖父公方が編纂した『本朝月令』が、直接『日本書紀』以下の六国史から引用しているのに対し、本書は、六国史からの引用と、菅原道真が編纂した『類聚国史』からの引用も見られる。
English: However, according to Kiyoshi SHIMIZU, a professor of Kogakkan University, some intellectuals such as FUJIWARA no Michitoshi and OE no Masafusa referred to it in order to develop their talents, finding its existence, and Kaneyoshi ICHIJO also utilized it for research of Yusoku kojitsu (court and samurai rules of ceremony and etiquette).
Japanese: が、皇學館大學教授の清水潔によれば藤原通俊や大江匡房という知識人はその存在を知り才を磨く参考にしていたという、また一条兼良も有職故実の研究に活用したとされる。
English: After the early-modern times, Shojun NAKAHARA collected incomplete parts of the book from various places in 1786 and reedited it into the nearly present format.
Japanese: 近世に入り、中原章純が、天明6年（1786年）に本書の残闕本を各所より収集して、ほぼ現在の形まで編輯した。
English: Now a newly revised and enlarged edition of the Anthology of Japanese History has been widely used as a text of the book, but it uses as the original text a book of Fukuda library, which traces back to the system of Shojun NAKAHARA's book.
Japanese: 現在、本書のテクストとして広く新訂増補国史大系本が用いられるが、これは、中原章純本の系統を踏む福田文庫本を底本として用いている。
English: Honcho Gatsuryo (or Honcho Getsurei) is the oldest remaining kuji-sho (a document about governmental operations and ceremonies) where, concerning annual events in the middle era of the Heian period, their origins, histories and contents are described.
Japanese: 本朝月令（ほんちょうがつりょう／ほんちょうげつれい）は、平安時代中期における年中行事の起源や沿革、内容を纏めた現存最古の公事書である。
English: This document was not described based on the author's own opinions, but was written using the reference-based method in which explanations were made by citing laws of codes and ethics (conduct), descriptions in national histories and Japanese/Chinese dictionaries.
Japanese: 本書は、著者自身の見解を叙述するのではなく、律令格式や国史の記事、和漢の典籍を引用することによって語らしむ引証主義的方法を採用している。
English: Therefore, descriptions in ancient books or rare books that do not remain now can be found in this book.
Japanese: そのため、現存していない古書・珍籍の逸文が本書より見出すことができる。