nntsuzu/KFTT huggingface dataset:
English: When the confrontation between the Hosokawa clan and Ouchi clan became serious, the Hosokawa clan avoided taking the Seto Inland Sea route that passed near Yamaguchi, the base of the Ouchi clan, and instead took the route to sail for Neiha via Urado and Shimoda in Tosa Province and Aburatsu and Bonotsu in southern Kyushu.
Japanese: 細川氏と大内氏の対立が深まると、細川氏は大内氏の山口の側を通る瀬戸内航路を避け、土佐の浦戸、下田、南九州の油津、坊津を経由して寧波に行く航路をとった。
English: Unlike the case of Kentoshisen (envoy ships dispatched to Tang, China), ships of Kenminsen were not the ones that were newly built for exclusive use but the rented private ships (merchant ships).
Japanese: 遣明船は遣唐使船と異なり、専用船を新造したわけではなく、国内の民間の廻船（商船）の借り入れた。
English: These rented ships were used for Kenminsen after conducting major renovation such as the installation of hull fittings suitable for ocean navigation and the expansion of cabins for diplomatic envoys or influential merchants.
Japanese: 遣明船として遠洋航海用に艤装品を充実させ、外交使節や有力商人などの居室用の屋形を増設するなど大規模改修を行って用いた。
English: The structure of the hull was Tanaita (shelf boards) structure using sawn timber as the component of Kawara (the components for the bottom of a ship), instead of the ones hollowed from a tree trunk, L-shaped strong components called Omoki for both sides and several layered Tanaita reinforced by many Funabari (beams fitted horizontally between the planks on the hull of a ship to withstand water pressure).
Japanese: 船体構造は木を刳（く）り貫いて造られる航（かわら：船底部）の部材（刳船部材）を板材に置き換え、両角に重木（おもき）というL型の丈夫な部材を用い、数枚の棚板を重ね継ぎして、多数の船梁（ふなばり）で補強した、棚板造りの構造であった。
English: Basic structure of Tanaita was either three layered structure consists of Nedana (the components to structure the lowest part of a ship), Chudana (the components to structure the middle part of a ship) and Uedana (the components to structure the upper part of a ship) or two layered structure without Chudana and in the case of large ships, four layered structure with two layered Chudana was also seen.
Japanese: 棚板構成は、根棚・中棚・上棚の三階造りと中棚のない二階造りが基本となり、大型船では中棚を二段にした四階造りのものも存在した。
English: The shape of bows varied widely depending on ships and Todate style of Ise ships, Miyoshi style of Bensai ships and the blending style of Futanari ships, whose upper side was box style and lower side was Miyoshi style, were seen.
Japanese: 船首形状は多様で、伊勢船の戸立（とだて）造り、弁才船の水押（みよし）造り、上部を箱造り下部を水押造りとする二形（ふたなり）船の折衷形式がある。
English: Such structure of the hull was the original model of Japanese large sailing ships and was succeeded by kitamae-bune (cargo ships that sailed the Japan Sea during the Edo period), Higaki-kaisen (a kind of cargo vessel) and Taru-kaisen (a kind of cargo vessels) in pre-modern times.
Japanese: これらの船体構造は和製大型帆船のはしりで、近世の北前船や菱垣廻船・樽廻船などに受け継がれていくことになる。
English: Swords accounted for the large portion of export and their annual export sometimes reached to 30,000 to 40,000.
Japanese: 中でも莫大な量を占めたのが刀剣で、年間3万～4万本輸出された年があった。
English: Copper coins (such as Eiraku-sen) of Sung, Yuan and Ming which were the basis of money economy in Japan, textile such as silk, lightweight fabric and gauze, raw silk thread, medicine, calligraphic works/ paintings and handicrafts.
Japanese: 当時の日本で貨幣経済の中心をなした宋・元・明などの銅銭（永楽銭など）、絹、羅、紗などの織物、生糸、薬材、書画、工芸品。
English: Men or Menai means the rate of Koso (an annual tax) to the Kokudaka (the annual yield of a land) in the Edo period.
Japanese: 免（めん）とは免合/免相（めんあい）とも呼ばれ、江戸時代における石高に対する貢租の割合を指す。
English: Men originally meant the rest of the Kokudaka after deduction of Koso which farmers were allowed to use without restraint.
Japanese: 元は石高から貢租としての納付分を差し引いて、残りの農民による自由な処分を免（ゆる）した分を指した。
English: It is generally referred to as Men-yottsu (forty percent for the government, sixty percent for citizens) or Men-itsutsu (fifty percent for the government, fifty percent for citizens).
Japanese: 一般には免四つ（四公六民）とか免五つ（五公五民）などと呼ばれている。
English: Although it actually varied depending on the financial condition of a feudal lord, the feudal estate or each land condition, and the rate was often defined in tenths, hundredths or thousandths, and in the Kyoto-Osaka area, Men was called 'Rin tori' (literally, collecting in units of Rin) because the rate was fixed to Rin.
Japanese: しかし、実際には領主の財政状況や所領や個々の土地の条件などによってまちまちであり、かつ分・厘・毛単位まで定められている場合が多かった（特に上方では厘毛単位まで免を定めたために、免を「厘取り」とも称した）。
English: For example, if the rate is 'Men-yottsu(4) roku(6)-bu yon(4)-rin kyu(9)-mo', 46.49% of the kokudaka, which is 46-koku four-to and seven-sho, is supposed to be paid.
Japanese: 例えば、100石の石高を有する土地に対して「免四つ六分四厘九毛」の免がかかる場合には、石高の46.49％すなわち46石4斗7升を納付することとなる。
English: At that time, Mura-uke Sei (tax system that placed responsibility for payment on villages) was employed, and there were two types of men: 'Komen' for the kokudaka of a Village and '毛付面' for the kokudaka of a village after deduction of non arable land and losses, and both of them were often written in the certificate by a feudal lord.
Japanese: また、当時は村請制であったために、村高にかかる「高免」と村高から潰れ地や損毛分を差し引いた「毛付免」の2種類があり、領主からの免状には2種類の免が併記されている場合が多かった。
English: The Kemi-ho Method which assessed Men based on the yield, employed in the early Edo period (Kemi-ho is also divided into Sebiki Kemi, which was commonly employed in the early Edo period, and Arige Kemi which appeared later, and Sebiki Kemi is further divided into Dandori Sebiki, which was mainly employed in Kanto region, and Rindori Sebiki, which was common in Kyoto-Osaka area), and the Jomen-ho Method which assesses Men based on the average yield during a certain period, which was adopted by the Edo Shogunate and became wide spread after the Kyoho era.
Japanese: 初期に採用された作柄を基準に免を賦課する検見法（検見法にも主に江戸時代初期に行われた畝引検見取法と後に登場した有毛検見取法があり、畝引検見取法でも関東地方を中心とした段取畝引法と上方を中心とした厘取畝引法があった）と享保年間（関東では同7年・上方では9年）以後江戸幕府で採用されて各地に広まった一定期間の免（毛付免）を平均して算出したものを免として賦課する定免法があった。
English: It illustrates the arrangements of rites in Seiryoden with colored pictures.
Japanese: それは、清涼殿における儀式の際の配置を彩色付の図を付して解説したものである。
English: However, in modern times, since Hidematsu WADA presumed that the author had been his elder brother, FUJIWARA no Shigetaka, and that the year of compilation had been the late 1110's, this presumption has been widely accepted.
Japanese: しかし、近代に和田英松が著者をその兄の藤原重隆として編纂年代を1110年代後半と推定してからは通説であった。
English: Nevertheless, during the Edo period, Toshimasa BOJO, who was a descendant of FUJIWARA no Tametaka, advanced a new theory that FUJIWARA no Chikataka, who was a younger brother of aforementioned Shigetaka and Tomotaka, was the author.
Japanese: だが、江戸時代に藤原為隆の子孫である坊城俊将が、重隆・朝隆の弟藤原親隆を著者とする説を立てている。
English: Since FUJIWARA no Tametaka was a real brother of Shigetaka, Tomotaka and Chikataka, there was a possibility that the history of the book had been handed down in the Bojo family, but the truth remains unclear.
Japanese: 藤原為隆は重隆・朝隆・親隆の実兄であり、坊城家にかつてその由来が伝わっていた可能性もあるが、不詳である。
English: The term "Sechi-e" means official events held at the Japanese Imperial Court on the day of Sekku (seasonal festivals) etc. with the attendance of the Emperor and a large number of his subjects.
Japanese: 節会（せちえ）とは、日本の宮廷で節句（祝の日）などに天皇のもとに群臣を集めて行われた公式行事。
English: Gantan, Hakuba, Toka, Tango, and Toyoakari were particularly emphasized during the Heian period as Gosechi-e.
Japanese: 平安時代には、元日、白馬、踏歌、端午、豊明が五節会として、特に重んじられた。
English: The Edo bakufu designated Jinjitsu (one of the five seasonal festivals during the Edo period, held on the seventh of January), Joshi (one of the five seasonal festivals during the Edo period, held on the third of March), Tango (one of the five seasonal festivals during the Edo period, held on the fifth of May), Tanabata (one of the five seasonal festivals during the Edo period, held on the seventh of July) and Choyo (one of the five seasonal festivals during the Edo period, held on the ninth of September) as the days of celebration and emphasized them by calling Gosekku.
Japanese: 江戸時代には、人日（一月七日）、上巳、端午、七夕、重陽を江戸幕府が式日として定め、五節句として重視した。
English: The term Kanmon means written reports (Kanshin) for various information such as origins/precedents that were submitted by scholars, etc. at the request of the Imperial court.
Japanese: 勘文（かんもん）とは、朝廷から諮問を依頼された学者などが由来・先例等の必要な情報を調査して報告（勘申）を行った文章のこと。
English: In the event of a matter of national concern, the Imperial court ordered professional bureaucrats and scholars to submit Kanjin and used it as reference materials at Jin no sadame (ancient cabinet council) of Daijokan (Grand Council of State) and/or In no hyojo (consultation under the government by the Retired Emperor).
Japanese: 国家の重大事などに際して専門家である官僚や学者に勘申を行わせて、太政官の陣定や院評定などの参考とした。
English: Kanmon submitted by Tenyakuryo (the Bureau of Medicine) when the epidemic of smallpox occurred in 737 was recorded as a countermeasure in "Ruiju fusensho" (A collection of official documents dating from the years 737 to 1093).
Japanese: 天平9年（737年）の天然痘の大流行の際に典薬寮から出された勘文が対処案として『類聚符宣抄』に採録されている。
English: Other than the above, Tenmon Kanmon submitted at the time of Tenmon misso (reporting unusual astronomical phenomena to the emperor) and Myobo Kanmon submitted by scholars of law on the occasion of criminal cases are well-known.
Japanese: このほか、天文密奏の際に行われた天文勘文や刑事事件などの際に行われた明法家による明法勘文などが良く知られている。
English: It was said that 200 volumes of 'Shodo kanmon' (written reports by various scholars from Daigaku-ryo and Onmyo-ryo) and 'Zoku shodo kanmon' (its number of volumes is unclear) were inherited by the Nakahara clan, which had the qualification of Tenmon misso at Geki.
Japanese: また、外記で天文密奏の資格も有した中原氏には諸道勘文を採録した「諸道勘文」200巻と「続諸道勘文」（巻数不明）が伝えられていたと言われている。
English: However, only two volumes of 'Shodo kanmon' that were compiled in "Gunsho ruiju" (Collection of historical documents compiled by Hokiichi HANAWA) are existing today.
Japanese: しかし、現在『群書類従』に採録された「諸道勘文」のうち2巻分が遺されているに過ぎない。
English: Tsunesada-Shino-den was one of the biographies in classical Chinese which was written in the early Heian period.
Japanese: 恒貞親王伝（つねさだしんのうでん）は、平安時代前期に書かれた漢文伝の1つ。
English: One volume (however, some portions are missing from the top and middle parts of the remaining old manuscript and the one that was compiled in "Zoku Gunsho Ruiju").
Japanese: 全1巻（ただし、現存する古写本及び『続群書類従』に採録されたものには冒頭部分と中途部分に欠落がある）。
English: Neither the exact age of this book nor the author is known, but it is generally believed that this book was written in the late 9th century not long after the death of the Imperial prince.
Japanese: 著作年代や著者については不明であるが、親王が没してから時期を経ていない9世紀後期の作品と考えられる。
English: There have been two opinions from long ago concerning its author, either Kiyoyuki MIYOSHI or KI no Haseo.
Japanese: 著者は古くから三善清行を著者とする説と紀長谷雄を著者とする説がある。
English: This book was written from the viewpoint of a person who was in favor of the Imperial prince and the following historical events etc. are seen in this book.
Japanese: 親王を擁護する立場から執筆されており以下のような故事などが記されている。
English: Being a person who had an exceptional talent in keigaku (study of Keisho in Confucianism), music, history, calligraphy, and painting, he strived for the restoration of sekiten (ritual for Confucius) and achieved satisfactory results.
Japanese: 経学・歴史・音楽・書道・絵画に優れた才能を発揮して釈奠復興に努めるという優れた才能と実績を有した。
English: Although the term "toryo" (棟梁) generally refers to "master of craftsmen" at present, it originally referred to to (棟) (ridge) and ryo (梁) (a beam), the essential parts of a building's ceiling.
Japanese: 棟梁という言葉は今日では「大工の親方」という意味で用いられることが多いが、元は建物の屋根の主要部分である棟と梁を指していた。
English: Because to and ryo are situated at the top of building and were its essential parts, the term "toryo" became the one that referred to an important person of organization like a nation and was also written in Chinese characters as '頭領' or '統領' (according to the description of "Nihonshoki" (Chronicles of Japan) for the fifty-first year of the Emperor Keiko (121), TAKENOUCHI no Sukune was described as '棟梁之臣' (Mune no machigimi) (a prime minister).
Japanese: 棟と梁は建物の最も高い部分にあり、かつ重要な部分であるため、転じて国家などの組織の重要な人物を指し、また「頭領」・「統領」という表記も用いられた（『日本書紀』景行天皇51年（121年）条において武内宿禰を「棟梁之臣」と表現している）。
English: In the tenth to the eleventh century, people called 'tanbugei no hai'/'buyu no hito' (a person excelled in military art) became the origin of samurai families and a person who led such families was called 'Bumon no toryo.'
Japanese: 10世紀から11世紀にかけて、各地に「堪武芸之輩」・「武勇之人」と呼ばれる人々が現れて武門の源流となり、それを統率する人物を「武門之棟梁」と称した。
English: Though 'Bumon no toryo' was not necessarily a single person, persons who had a particularly good reputation were TAIRA no Koretoki, TAIRA no Korehira and TAIRA no Muneyori of Kanmu-Heishi (Taira clan) and MINAMOTO no Mitsunaka, MINAMOTO no Yorimitsu and MINAMOTO no Yorinobu of Seiwa-Genji (Minamoto clan).
Japanese: 「武門之棟梁」は単一人とは限らなかったが、特に名声が高かったのは桓武平氏の平維時・平維衡・平致頼や清和源氏の源満仲・源頼光・源頼信らであった。
English: The term 'Bushi no choja' (leader of samurai families) used for Yorinobu's grandson MINAMOTO no Yoshiie ("Chuyuki" - diary of FUJIWARA no Munetada) had the same meaning and Yoshiie's descendant (Kawachi-Genji (Minamoto clan)) was specifically called 'Tenka daiichi buyu no ie' (a peerless family of bravery).
Japanese: 頼信の孫・源義家が称された「武士之長者」（『中右記』）も同様の意味であり、義家の子孫（河内源氏）は特に「天下第一武勇之家」と呼ばれた。
English: However, after MINAMOTO no Yoritomo seized 'Tenka heiba no ken' (the power of commanding a national military force) and established military government called Kamakura bakufu (Japanese feudal government headed by a shogun), the scheme under which persons who originated from Seiwa-Genji/Kawachi-Genji became 'Buke no toryo=the head of bakufu/Seii taishogun (great general who subdues the barbarians)' became established.
Japanese: しかし、源頼朝が鎌倉幕府を開いて「天下兵馬之権」を掌握して武家政権を確立すると、清和源氏－河内源氏の血を引く人物が「武家の棟梁＝幕府の長・征夷大将軍」という図式が確立した。
English: The leader of shuto (monk-soldiers) (Yamato bushi (samurai)) belonged to Kofuku-ji Temple, which was then the provincial governor of Yamato Province, maintained his position as 'Toryo' even after the establishment of the Kamakura bakufu and the Tsutsui clan, toryo of Ichijo-in Temple's shuto, and the Furuichi clan, toryo of Daijo-in Temple's shuto, competed against each other for the status of the leader of Yamato bushi.
Japanese: 大和国の守護職を収めた興福寺の傘下にあった衆徒（大和武士）の指導者は幕府成立後も「棟梁」の地位を保ち、一乗院系の棟梁・筒井氏と大乗院系の棟梁・古市氏が互いに大和武士の指導者の地位を巡って争った。
English: Jitsugokyo was a textbook used for elementary education from the end of the Heian Period to the early Meiji period in which precepts for ordinary people were mainly compiled.
Japanese: 実語教（じつごきょう）は、平安時代末期から明治初期にかけて普及していた庶民のための教訓を中心とした初等教科書である。
English: In the preface of "Kagakushu" (compiled in 1444), it was listed, along with "Dojikyo," as one of the top textbooks for children's education.
Japanese: 『下学集』（文安元年（1444年）成立）の序文に、『童子教』とともに童蒙学習書の筆頭に挙げられている。
English: In view of the fact that this book was compiled in "Zushoryo Text Ruiju Myogisho" (compiled in 1103 at the latest), it is considered that the book was written earlier than the above.
Japanese: 『図書寮本類聚名義抄』（康和4年（1103年）までに成立）に載っているので、それ以前に成立したとみられる。
English: As it appears in volume eight of the Nagato Printing "Heike Monogatari" and "Zotanshu" written by Muju, this book was already in circulation in the Kamakura period.
Japanese: 長門本「平家物語」巻8、無住の「雑談集」に見えるから鎌倉時代には流布していた。
English: The term "Shishi" (also pronounced Shiishi) referred to the northern, southern, eastern, and western boundaries of a tract of territory/land in ancient and medieval times.
Japanese: 四至（しいし/しし）とは、古代・中世における所領・土地の東西南北の境界を指して呼んだ呼称である。
English: When shoen (manor in medieval Japan) was established and officially authorized by obtaining Kugen (official documents authorized by kokushi (provincial governors) or Gunji (local magistrates) for transfer of the ownership of private property), its boundaries with other lands like koryo (public lands) were confirmed in the presence of an envoy dispatched by Imperial court (either Dajokan Benkan kyoku (Oversight Department: division of the Dajokan responsible for controlling central and provincial governmental offices) or Minbusho (Ministry of Popular Affairs)) (kanshi), an envoy dispatched by Kokushi (kokushi) and shokan (an officer governing shoen).
Japanese: 荘園の成立時において、公験を得て正式に承認を受けると、朝廷（太政官弁官局または民部省）から派遣された使者（官使）及び国司から派遣された使者（国使）、荘官3者の立会のもとで荘園と公領などそれ以外の土地との境界を確認した。
English: Thereafter, they clarified Shishi by putting on Boji (notices) (planting stakes or putting marks on nearby natural things) on the four corners of shoen.
Japanese: その上で、その四隅の境界線に牓示（記となる杭などを打つあるいは付近の自然物に印を付ける）を行って四至を明確にした。
English: In such cases, relevant persons made a picture map (Shiishiboji ezu) that showed the exact position of Boji in order to confirm the territory of shoen and prevent future disputes over its boundaries.
Japanese: また、その際には牓示の正確な位置を記した絵図（四至牓示絵図）を作成して領域を確定することで、後日の境相論の防止に努めた。
English: Kao no goso refers a direct petition by Enryaku-ji Temple's daishu (residing monks) demanding the proprietor of the Owari Province FUJIWARA no Narichika into exile on January 18, 1170.
Japanese: 嘉応の強訴（かおうのごうそ）は、嘉応元年（1169年）12月23日(旧暦)、延暦寺の大衆(仏教)が尾張国知行国主・藤原成親の配流を求めて起こした強訴。
English: Although Emperor Goshirakawa protected Narichika, an uncooperative attitude of upper nobles and the Taira clan entangled the situation.
Japanese: 後白河天皇は成親を擁護したが、上流貴族や平氏の非協力的態度により事態は紛糾した。
English: It was the first incident where the confrontation of the political lines between Goshirakawa and the Taira clan became an issue.
Japanese: 後白河と平氏の政治路線の対立が、院政開始後に初めて表面化した事件である。
English: In this period, temples and shrines had prospered as a lord of a manor and had caused disputes with kokushi (provincial governors).
Japanese: 寺社はこの時期に荘園領主として発展しており、各地で国司と紛争を引き起こしていた。
English: Especially, Nanto Kofuku-ji Temple and Enryaku-ji Temple on Mt. Hiei, which were praised as "Nanto-Hokurei" (the South capital and the North mountain), were frequenters of the direct petition; Jinin of Kasuga and Hiyoshi, which were under jurisdiction of the temples, entered Kyoto, serving their mikoshi (portable shrine carried in festivals), and urged the Imperial Court to dismiss or exile Kokushi.
Japanese: 特に「南都北嶺」と並び称された南都興福寺と比叡山延暦寺は強訴の常連で、傘下の春日・日吉神人は春日の神木・日吉の神輿を奉じて入京し、朝廷に国司の解任・配流を迫った。
English: On the other hand, the Imperial Court tried to organize the upper-ranked Buddhist monks through the promotion to Soi (rank of Buddhist priests) and Sokan (official positions given to Buddhist priests by the Imperial Court) to strengthen their control over the religious world.
Japanese: これに対して朝廷も、僧位・僧官の昇進権を媒介に上級僧侶を組織して、宗教界への支配を強化しようとした。
English: The 'Hogen shinsei' (new law issued in the Hogen period) of October, 1156 was the compilation, which prohibited violent-conduct of temples and shrines and regulated shoen (manor in medieval Japan).
Japanese: 保元元年（1156年）閏9月の「保元新制」はその集大成で、寺社の濫行禁止と荘園の規制を謳った。
English: However, such plans to regulate temples and shrines revolted religious communities; internal conflicts occurred frequently within the temples and shrines.
Japanese: しかし、これらの寺社統制策は教団内部の反発を買い、寺社では内紛が頻発する。
English: Moreover, the emperor's arbitrary appointment of Sogo (Office of Monastic Affairs) also aggravated the contention and feud among temples.
Japanese: さらに院による恣意的な僧綱補任により、寺院相互の競合・確執も深刻化していた。
English: Within the Tendai-shu sect, confrontation between Enryaku-ji Temple (Sanmon school) and Enjo-ji Temple (Jimon school) had continued.
Japanese: 天台宗内部では延暦寺（山門派）と園城寺（寺門派）の対立が続いていた。
English: Because Goshirakawa came to Enjo-ji Temple, became a patron and showed a conspicuous attitude with favorable treatment, the discontents were whirling at Enryaku-ji Temple.
Japanese: 後白河は園城寺に帰信して庇護者となり露骨な優遇策をとったため、延暦寺では不満が渦巻いていた。
English: It is thought that Goshirakawa backed up Enjo-ji Temple not only because of his faith, but also because he intended to divert Enryaku-ji Temple, which held extreme power.
Japanese: 後白河が園城寺に肩入れしたのは個人的な信仰心だけでなく、強大な勢力を誇る延暦寺を牽制する狙いもあったと見られる。
English: Kokushi of In no Kinshin (the Retired Emperor's courtier) had been busy with filing private estates of Enryaku-ji Temple and had constant conflict with jinin (associates of Shinto shrines) throughout the country.
Japanese: 各地で院近臣の国司は延暦寺領荘園の整理に奔走し、神人との衝突が恒常化していた。
English: Enryaku-ji Temple was especially influential in Mino Province, and it had been a touch-and-go situation.
Japanese: 特に美濃国は延暦寺の勢力が特に強い地域であり、一触即発の状況にあった。
English: In December, Uemon no jo (the third ranked official of the Right Division of Outer Palace Guards) FUJIWARA no Masatomo, who was a mokudai (deputy kokushi, or a deputy provincial governor) of Owari no kami (the governor of Owari Province) FUJIWARA no Ienori (younger brother of jinin of FUJIWARA no Narichika) insulted Hiranosho, territories of Enryaku-ji Temple in Mino Province.
Japanese: 12月、尾張守・藤原家教（藤原成親の同母弟）の目代である右衛門尉・藤原政友が、延暦寺領・美濃国平野荘の神人を凌礫する事件を起こす。
English: On January 12th, Deputy Chief of the Board of Retainers of Enryaku-ji Temple and Deputy Chief of the Board of Retainers of Hiyoshi-sha Shrine appealed to exile Kokushu (kokushu daimyo, a rank of territorial load during the Edo period) of the enfeoffment of the Owari Province FUJIWARA no Narichika and imprison Mokudai Masatomo (according to "Heihanki" (Diary of TAIRA no Nobunori)).
Japanese: 17日には延暦寺所司・日吉社所司が尾張国知行国主・藤原成親の遠流と目代・政友の禁獄を訴えた（『兵範記』）。
English: Narichika served as Gon Chunagon (a provisional vice-councilor of state) at the tender age of thirty-two and was a central figure of In no Kinshin (the Retired Emperor's courtier).
Japanese: 成親は32歳の若さで権中納言の地位にあった、院近臣の中心人物である。
English: After the Imperial-Court refused the appeal and sent back the envoy, the movement of daishu of Enryaku-ji Temple intensified.
Japanese: 朝廷側が要求を拒否して使者を追い返したことから延暦寺大衆の動きが激しくなる。
English: Goshirakawa summoned kugyo (top court officials) to Hojuji-dono Palace to discuss measures and gave mobilization orders to kebiishi (police and judicial chief) to increase security.
Japanese: 後白河は公卿を法住寺殿に召集して対策を協議させるとともに、検非違使・武士に動員令を下して御所の警備を強化する。
English: TAIRA no Shigemori commanded 200 horsemen, the TAIRA no Munemori commanded 130 horsemen, and TAIRA no Yorimori commanded 150 horsemen.
Japanese: 平重盛が200騎、平宗盛が130騎、平頼盛が150騎を率いて集まった。
English: The situation was 'they were like the clouds and haze in number' (quoted from "Heihanki") and 'there were warriors all over the place' (quoted from "Gyokuyo").
Japanese: 「その数、雲霞の如し」（『兵範記』）、「帯箭の輩、院中に満つ」（『玉葉』）という状況となった。
English: Although Shumei-mon gate was guarded by TAIRA no Tsunemasa and MINAMOTO no Shigesada, Taiken-mon Gate was guarded by TAIRA no Tsunemori, and Kenshun-mon Gate was guarded by MINAMOTO no Yorimasa, they were under strength.
Japanese: 修明門を平経正・源重定、待賢門を平経盛、建春門を源頼政が警護していたものの、その兵力は少なかった。
English: The message was conveyed and repeated: 'It is unfair to gather at the dairi to frighten a young sovereign; Goshirakawa will listen to the claim if you come to In-no-gosho (the retired Emperor's court).'
Japanese: 「内裏に集まって幼主を驚かせ奉るのは不当であり、院御所に来れば要求を聞く」と再三に渡って伝える。
English: However, the daishu insisted, 'even if he is young, it is right to come to the dairi to appeal to the Emperor and hear a chokujo (something that the emperor decided) according to precedent and established practice' and ignored Myoun's persuasion.
Japanese: 大衆は「幼主であっても内裏に参って天皇に訴え、勅定を承るのが先例・恒例である」と拒絶し、明雲の説得にも耳を貸さなかった。
English: After the proposal of Kebiishi no betto (Superintendent of the Imperial Police) TAIRA no Tokitada, 'if the claim is accepted, accept it promptly, otherwise send samurai to expel the daishu,' Kugyo-gijo (meeting to form decisions by nobles) was held in the Hojuji-dono Palace at night.
Japanese: 検非違使別当・平時忠の「要求を聞き入れるなら速やかに受諾し、聞き入れないのなら武士を派遣して大衆を追い払うべきだ」という進言により、夜に入って法住寺殿で公卿議定が開かれた。
English: Naidaijin (minister of the center) MINAMOTO no Masamichi showed unwillingness saying 'If samurai were sent, the mikoshi may be destroyed;' Shigemori who commanded the samurai also refused Goshirakawa's dispatch order three times saying 'I will dispatch them tomorrow morning.'
Japanese: 内大臣・源雅通は「武士を派遣すれば神輿が破壊される恐れがある」と難色を示し、武士を率いる重盛も後白河の3度に渡る出動命令を拒否して「明朝発向する」と返答する有様だった。
English: Goshirakawa gave up trying to suppress the direct petition by force and tried to settle the situation by allowing only dismissal and detention of Masatomo.
Japanese: 強訴の武力鎮圧をあきらめた後白河は、政友の解官・禁獄のみを認めることで事態の解決を図ろうとした。
English: They sent back Myoun and Sogo (Office of Monastic Affairs), who were envoys, and dispersed leaving the mikoshi behind.
Japanese: 彼らは使者となった明雲・僧綱らを追い返すと神輿を放置して分散してしまった。
English: On January 19th, Goshirakawa reluctantly allowed Narichika's dismissal and exile to Bicchu Province as well as the detention of Masatomo.
Japanese: 24日、後白河はやむを得ず、成親解官と備中国配流、政友の禁獄を認めた。