nntsuzu/KFTT huggingface dataset:
English: The dancers wear flowers in their hair or a tenkan (golden crown) on their head, with their hair tied in the back in a style known as Emotoyui.
Japanese: また、額には挿頭若しくは天冠を著け、髪は後ろで束ねて絵元結（熨斗紙・水引・丈長を組み合わせた装飾）を結ぶ。
English: The coat has a blue pattern, called aozuri, usually of pines and cranes, but there is also a chrysanthemum pattern, called a 'Urayasu pattern', for use in the Urayasu no mai.
Japanese: 千早の青摺模様は松鶴をあしらったものが多いが、浦安の舞の略装束として菊の青摺模様をあしらった「浦安柄」と称する千早も用意されている。
English: In some shrines, instead of using a hi-ogi fan, a mai-ogi fan, used for dancing to zokugaku (vulgar or common music, as opposed to gagaku court music) is decorated with cords to look like a hi-ogi fan.
Japanese: 神社によっては檜扇の代りに俗楽の舞踊の舞扇に檜扇と同様の飾り紐を付けたもので舞う場合もある。
English: Also, synthetic costumes being relatively inexpensive, lightweight, and available in children's sizes, the informal costume is worn by most young dancers.
Japanese: 尚、合繊の略装束は比較的安価で、比較的軽量であること、子供用も用意されてることから年少者が舞う場合は殆どが略装束となる。
English: The hoko-suzu has a 20cm blade and a guard attached to the handle, and 6 or 8 bells attached to the guard.
Japanese: 鉾鈴は柄に20cm程の鉾と鍔が付けられ、鍔の部位に6個、又は8個の鈴が付けられる。
English: The hoko-suzu symbolizes the three sacred imperial treasures with the blade representing the Tsurugi sword of Ama no Murakumo, the guard the Yata no Kagami Mirror, and the bells the Yasakani no Magatama jewel.
Japanese: これは三種の神器を模したものであり、鉾は天叢雲剣、鍔は八咫鏡、鈴は八尺瓊勾玉とされる。
English: There are no specific rules for the dancers' makeup; it is often about the same as most women wear everday.
Japanese: 舞姫の化粧については特に規程は無く、一般的に女性が普通に施す程度である場合が多い。
English: However, in some shrines and regions, characteristic makeup such as white face powder or heavy eye makeup is found.
Japanese: 各神社や地域ごとによって、顔におしろい（おしろい）を塗ったり、目元を強調したりといった特色ある例が散見される。
English: September 14 to 16: Shirakawa Chochin Matsuri (Shirakawa Lantern Festival) held at Kashima-jinja Shrine, Shirakawa City (every two years, next one in 2009)
Japanese: 9月14～16日：白河提灯まつり-鹿嶋神社（白河市、2年に1度、次回は2009年）※
English: May 15: Kanda Matsuri Festival held at Kanda-jinja Shrine, Chiyoda Ward, Tokyo (the Grand Festival is held every year on the same day.)
Japanese: 5月15日：神田祭-神田神社（千代田区）（例大祭は毎年この日に固定）
English: Around December: Kagura-mai performance held at Meiji-jingu Shrine, Shibuya Ward, Tokyo. (The performance is held every two years, with admission fees, filming is allowed)
Japanese: 12月頃：神楽舞公演-明治神宮（渋谷区、2年に1度、入場有料だが撮影可能）
English: Authentic costumes are expensive and can only be used for the Urayasu no mai; consequently, only a few shrines can afford them.
Japanese: 本装束は高額であり、転用も利かないため経済的な側面でこれを調達できる神社は限られる。
English: Furthermore, the majority of authentic costumes are made for female adult sizes, the weight of the whole costume and the lengths of the jacket and skirt make performance more challenging (e.g., hand movements and moving smoothly with the skirt) than with informal costumes.
Japanese: 又、殆どが成人女性用に仕立てられる為、装束の重量や小忌衣や裳の長さの点で後述の略装束よりも舞の難易度（手振り・裳の捌き方など）が高くなる。
English: It keeps the style of tea ceremony in the period of SEN no Rikyu, emphasizing avoidance of frivolousness; it is the mix of wabicha (literally, "poverty tea style"; known as the tea ceremony) led by Jouou TAKENO/Rikyu with an influence of tea manners of samurai family led by Shigenari/Shigeteru FURUTA.
Japanese: 浮薄を戒め千利休時代の茶風を留めているとされるが、これは武野紹鴎・利休の侘び茶に古田重然の武家茶の影響をいれたものである。
English: The tea house, based on a design by Oribe, is called Ennan and is 6.19 square meters (3 tatami mats and one daimedatami mat) with seats for participants.
Japanese: 庵号は燕庵（えんなん）といい、織部の考案による相伴席付三畳台目の茶室を指す。
English: Since the school's head family, the Yabunouchi family, is based at Nishinotoin-dori Street, Shimogyo Ward, Kyoto City, it is commonly called the Lower (shimo) School, as opposed to the Sansenke schools (Omotesenke, Urasenke, and Mushakojisenke) located in Kamigyo Ward and known as the Upper (kami) Schools.
Japanese: 家元藪内家は京都市下京区西洞院通正面下にあり、このため上京区にある上流（三千家）に対して下流と呼び習わされてきた。
English: A forefather of the Yabunouchi family was Soha YABU, Shogun Yoshimasa ASHIKAGA's doboshu (adviser specializing in the arts), who was well-versed in the secrets of the tea ceremony.
Japanese: 藪内家の遠祖は藪宗把といい、足利義政の同胞衆であり、茶道の奥義にも通じていたという。
English: Kenchu YABUNOUCHI, the first family head, was a student of Jouou TAKENO and good friends with the older SEN no Rikyu; he succeeded Rikyu and was married with a sister of Shigenari/Shigeteru FURUTA due to Rikyu's matchmaking.
Japanese: 初代藪内剣仲は武野紹鴎の門下で、兄弟子の千利休とは親交が深く、利休より相伝を受け、また利休の媒酌によって古田重然の妹を娶ったと伝えられる。
English: However, unlike Rikyu, who was appointed to the important post of Hideyoshi TOYOTOMI's tea master, Kenchu led a secluded life in the north, immersing himself in the tea ceremony.
Japanese: しかし豊臣秀吉に茶堂として重用された利休とは対照的に、洛北に隠棲して孤高の茶三昧であったとされる。
English: Upon Rikyu's death, he was summoned to Jurakudai, Hideyoshi's residence, to serve as tea master, though he soon resigned.
Japanese: 利休死後すぐに聚楽第に召し出されて茶堂を務めた時期があるがまもなく辞している。
English: In 1634, Shino, the second head of the family, was invited to Nishi Hongan-ji Temple by Ryonyo Shonin, the 13th head of the temple, with the family becoming tea ceremony instructors and continuing to receive the patronage of Nishi Hongan-ji Temple.
Japanese: 2代真翁は、寛永11年（1634年）より西本願寺13世良如上人に迎えられて茶道師家となり、以降西本願寺の手厚い庇護を受けることになる。
English: His four sons, with the exception of the eldest, Keno, who became the third head of the family, became officers of the domain of Soma, the domain of Tokushima, and the domain of Kumamoto for generations.
Japanese: 4人の男子があり、長子3代剣翁の他は、相馬藩、徳島藩、熊本藩へ代々出仕した。
English: Although the fifth head of the family, Chikushin, who is known for reviving the Yabunouchi family, lived at the same time as Joshinsai, the 7th head of the Omotesenke school and the symbol of Senke restoration, he was critical of the Sansenke for becoming pompous by accepting large numbers of wealthy merchants.
Japanese: 5代竹心は藪内家中興と称せられ、千家中興と言われる表千家7代如心斎らと同時期の人であるが、富裕町人を大量に受け入れ華やかに変貌しはじめた三千家に対しては批判的であった。
English: He wrote many books, including "Mamuki no Okina (The Straightforward Elder)" and "Genryu Chawa (Discussions of Authentic Tea Ceremony)", that argued for a return to the original tea ceremony of Rikyu's time.
Japanese: 『真向翁』『源流茶話』など多くの著作を残し、そこで利休時代の茶道の本筋に立ち返るべきと論じている。
English: In contrast with the Sansenke, which went along with merchant culture, the Yabunouchi-ryu remained close to samurai families, as well as Nishi Hongan-ji Temple, and focused on avoiding pomp and maintaining ancient rites to the end of Edo Period.
Japanese: 以降も、町人文化に対応した三千家とは対照的に、西本願寺に加えて武家との交わりを重ねて華美を戒め古儀に徹しながら幕末を迎える。
English: The Yabunouchi family was also affected by the upheaval of the end of the Edo period, and the residence was completely burnt down during fighting in 1864; however, it was soon rebuilt thanks to the support of Nishi Hongan-ji Temple, which had been its benefactor since the Shino's time.
Japanese: 幕末の動乱は藪内家にもおよび、元治元年（1864年）の兵火で家屋は全て焼失しているが、真翁以来の庇護者であった西本願寺の援助によって速やかに復旧を遂げている。
English: Only the successor is permitted to copy Ennan, the tea room which is the symbol of the Yabunouchi family, and only if it is copied absolutely identically, and if the original room at the head of the school is lost, the oldest copy must be donated to the head; the current building was a copy which was located in Settsu-Arima and transferred to the current location.
Japanese: なお藪内家を象徴する茶室である燕庵は、相伝を受けた者に限り絶対忠実に写すことを許され、また家元で失なわれた際には最も古い写しが家元に寄付されるという定めがあり、このとき摂津有馬にあった写しが移築されて現在に伝わっている。
English: Like other schools, the Yabunouchi-ryu experienced difficulty after the Meiji restoration, but it survived and continues to exist today.
Japanese: 維新後は諸流派同様に困難な時期を送るが、これを乗り越えて現在に至る。
English: Ichizawa Shinzaburo Hanpu Co., Ltd. is a manufacturer of bags made with cloth in Higashiyama Ward, Kyoto City.
Japanese: 株式会社一澤信三郎帆布（かぶしきがいしゃいちざわしんざぶろうはんぷ）とは、京都市東山区にある布製かばんのメーカーである。
English: In 2006, all the craftsmen and employees became independent from Ichizawa Hanpu Co., Ltd (Ichizawa Hanpu Store) and established a new company.
Japanese: 2006年、一澤帆布工業（一澤帆布店）から全ての職人と従業員が独立して創設した。
English: In March in 2008, the store premises were relocated from the old premises (Furumonzen kita, East of Higashioji-dori Street) to the present location.
Japanese: 2008年3月、旧店舗（古門前北東大路通東側）から、現所在地へ店舗を移転。
English: The leading products are bags made with thick cloth of cotton or hemp called Hanpu (sailcloth).
Japanese: 帆布（はんぷ）と呼ばれる綿および麻製の厚布で作られているカバンが主力商品である。
English: In the time of Ichizawa Hanpu, they were popular among young people as brandname products, and have remained very popular as bags to carry equipment for photography, mountain climbing, or geological research.
Japanese: 一澤帆布時代にはブランド品として若者に人気を集め、写真、登山、地質調査などの機材運搬用のかばんとしても根強い支持を受けてきた。
English: There are standard handbags, backpacks of school bag style, and shoulder bags.
Japanese: 定番の手提げやランドセル型リュックサック、ショルダーバッグなどがある。
English: A short walk from the 'Chionin-mae' bus stop, by Number 206 bus from City bus D2 platform at JR Kyoto Station.
Japanese: JR京都駅から市バスD2乗り場206番バス「知恩院前」下車、徒歩すぐ。
English: "Kawarake Nage" refers to throwing an unglazed or sunbaked earthen sake cup or dish from a high place, wishing protection from evil and so on.
Japanese: かわらけ投げ（かわらけなげ）とは、厄よけなどの願いを掛けて、高い場所から素焼きや日干しの土器の酒杯や皿を投げる遊びのこと。
English: The rumor is that this spread as entertainment at drinking parties at cherry blossom-viewing spots in high places all over Japan.
Japanese: 以後、日本各地の高台にある花見の名所などで、酒席の座興として広まったとされる。
English: Sekishu-ryu is a general term for the various tea ceremony schools that regard Sadamasa (Sekishu) KATAGIRI as an original founder.
Japanese: 石州流（せきしゅうりゅう）は、片桐貞昌（貞昌）を流祖と仰ぐ茶道の流派の総称。
English: There are various groups within the Sekishu-ryu, divided into several schools according to the original traditional geneaology, or by area.
Japanese: 一口に石州流と言っても様々であり、初期の伝承系譜によって大きくいくつかの派に分けられるほか、地域ごとに様々なグループを形成している。
English: Some groups respect the Katagiri family as grand master, some groups regard Jiko-in Temple as the origin of the school, and others continue independently.
Japanese: さらにこれらのグループには、片桐家を宗家として仰ぐもの、慈光院を宗元として緩やかに糾合したもの、引き続き独立しているものとがある。
English: Also, some groups regard the Korinan in Hoshun-in Temple, which is the Katagiri family temple, as their origin.
Japanese: また片桐家の菩提寺高林庵（芳春院内）を宗元として諸派の糾合グループもある。
English: Sadamasa KATAGIRI (Sekishu) was the lord of the Yamato-Koizumi Domain worth 13,000 koku, and also held the post of Fushin-bugyo (shogunate official responsible for public works).
Japanese: 片桐貞昌（石州）は大和小泉藩1万3000石余りを知行する大名で、普請奉行をしていた。
English: The Sekishu-ryu, as the tea ceremony of the shogunate, continued to grow throughout the Edo period.
Japanese: 以後江戸時代を通じて石州流が幕府の茶道として広がっていくことになる。
English: Sadafusa KATAGIRI, the third son of Sekishu, inherited the Yamato-Koizumi Domain but not the post of tea ceremony instructor for the shogunate.
Japanese: 大和小泉藩は石州の3男の片桐貞房が継いだが、茶湯指南の職を継いだ訳ではない。
English: From the fact that Sogen FUJIBAYASHI's descendants moved from the Katagiri family to the Honjo family (see below), it is believed that the Katagiri family for a time lost interest in the tradition of tea ceremony.
Japanese: 藤林宗源の系譜が片桐家中を出て本庄家に移ったこと（後述）も合わせると、おそらく片桐家では茶湯の伝承に関心がなかった時期があると考えられる。
English: The eighth lord, Sadanobu KATAGIRI, was known as a master of the tea ceremony and is said to have founded the Shin-Sekishu-ryu (New Sekishu-ryu School), which included elements from the Edo Senke School.
Japanese: 歴代の中で8代藩主片桐貞信は茶人として知られており、江戸千家の茶風を加味して新石州流と称したと伝えられる。
English: In the early Showa period, Hidemitsu MIZUTA, the owner of the Koizumi mansion, attempted to unite the various Sekishu schools, centering on Viscount Sadao KATAGIRI, the head of the Katagiri family.
Japanese: 昭和初期に小泉の屋敷の主人だった水田秀光が中心となって、当時の当主である片桐貞央子爵を軸に石州流の大同団結が図られた。
English: As a result, after the war, the Korinan Foundation and a grand master system with the Katagiri family as Soke (the head family or house) were established.
Japanese: その結果として、戦後に財団法人高林庵（こうりんあん）が発足し、片桐家を宗家とする一種の家元制度が成立した。
English: The first son of Sekishu, Nobutaka SHIMOJO (1624 - 1716), who was born out of wedlock, was made a hatamoto (direct retainer of the shogun) with 1,000 koku.
Japanese: 一方、長男の下條信隆（1624年～1716年）は石州の庶子で1000石の旗本として取り立てられた。
English: The Sekishu-ryu School had been handed down from father to son, but Soen KATAGIRI (1774 - 1864), the seventh head since Sekishu, imparted the tradition to Soryu KAJI.
Japanese: 代々父子相伝で伝えられてきたが、石州から数えて7代目の片桐宗猿（1774年～1864年）の時に梶宗龍に伝授される。
English: Soryu KAJI imparted the Sekishu-ryu School to Sowa ISOGAI (1854 - 1940) after the Meiji Restoration, and it spread throughout Tokyo.
Japanese: 梶宗龍より維新後に磯貝宗和（1854年～1940年）に茶道が伝えられて東京で広められた。
English: His descendent, Soyu KATAGIRI, was known as a master of the tea ceremony; however, there is no pedigree record of a tea school after him.
Japanese: 子孫の片桐宗幽が茶人として名を残すがその後は茶系譜は伝えられていない。
English: Sogen FUJIBAYASHI (1608 - 1695) was a close adviser of Sekishu and became a chief retainer of the Koizumi Domain.
Japanese: 藤林宗源（1608年～1695年）は石州の側近で後に小泉藩の家老となった人である。
English: Even though Sogen was the same generation as Sekishu, he lived 20 years longer than Sekishu and served to spread the Sekishu-ryu School at an early stage.
Japanese: 石州とほぼ同世代ではあるが、石州没後も20年以上長生きして石州流の初期伝播に大きな功績がある。
English: The style of Sogen FUJIBAYASHI was handed down among the retainers of the Katagiri family and in the mi-Edo period, it was passed to Sokei HONJO, yoriki (a police sergeant) to the Osaka Commissioner of Guns.
Japanese: 藤林宗源の系譜は片桐家の家臣で伝承され、江戸中期に大坂鉄砲組与力の本庄宗敬に伝授された。
English: This name is said to have come from the rivalry with the 'Shin-Sekishu-ryu School,' which had been founded by the eighth lord of Koizumi Domain, Sadanobu KATAGIRI, by adding elements of the Edo Senke School to the Sekishu-ryu School.
Japanese: これは片桐本家の8代小泉藩主片桐貞信が江戸千家の茶風を取り入れて「新石州流」を名乗ったことに対抗したものと伝えられる。
English: Kansai ONISHI, who was a student of Sogen FUJIBAYASHI and a retainer of the Katagiri family, became a teacher of the tea ceremony in Osaka after Sekishu died.
Japanese: 藤林宗源の門人に片桐家の家臣で大西閑斎という人があり、石州の没後に大坂で茶湯指南をしていた。
English: Shoo OGUCHI (1689 - 1764) became a student of Kansai and married into the Onishi family but was expelled and started his own branch.
Japanese: 大口樵翁（1689年～1764年）は閑斎の門下に入って婿となったのだが、破門されて独立した。
English: Since the appointment of Sho OGUCHI's student, Tsunan HAYASHI (林津南), as the Sadokata (tea master) of Tottori Domain, the Hayashi family has taught the Oguchi-ha style in Tottori.
Japanese: 大口樵翁門下の林津南が鳥取藩茶道方となって以来、林家が代々この地で大口派を伝えてきた。
English: The current Oguchi-ha dates from the end of Edo period, when Tsuneho HAYASHI gave instructions to Koitsu OGAWA(date of birth unknown - 1910).
Japanese: 幕末に林常甫が小川幸逸（不詳～1910年）に伝授したのが現在の大口派の源である。
English: In Tottori, the Oguchi-ha spread because Sada FURUTA, who was a student of Koitsu OGAWA, founded Tottori Gigei Jogakko (Tottori girls' school of practical art, now Tottori Keiai High School) and taught tea ceremony as a subject.
Japanese: 鳥取では維新後に小川幸逸の門下の古田貞が鳥取技芸女学校（現・鳥取敬愛高等学校）を設立し教科として教えたことにより広まった。
English: Sogiku TODA, who was also a student of Koitsu, taught Oguchi-ha group in Kyoto, from where it spread to Osaka.
Japanese: また同じく幸逸門下の戸田宗掬は京都に大口派を伝え、これが次いで大阪に伝わった。
English: Dokan SHIMIZU (清水動閑, 1614 - 1691) was a grandson of Dokan SHIMIZU (清水道閑), master of the tea ceremony for the Lord of Sendai Domain, Masamune DATE.
Japanese: 清水動閑（1614年～1691年）は仙台藩伊達政宗の茶道頭をつとめた清水道閑の孫にあたる。
English: After inheriting the position of master of the tea ceremony and taking the name Dokan (written as 道閑, 道漢), the fourth Lord of Sendai Domain, Tsunamura DATE, named him Dokan (written as 動閑).
Japanese: 茶道頭を世襲して道閑・道漢と名乗ったあと、仙台藩4代藩主伊達綱村より動閑と名付けられた。
English: Dokan gave his student, Dosai BABA (1662 - 1737), the name Dokan SHIMIZU the third and had him take over as master of the tea ceremony.
Japanese: 動閑は弟子の馬場道斎（1662年～1737年）を改姓させ3世清水道竿として茶道頭を継がせた。
English: On Tsunamura's orders, Dokan the third received instruction from Shigenobu (Tensho) MATSURA and Sogen FUJIBAYASHI, who were Sekishu's best students.
Japanese: 道竿は綱村の命により石州の高弟でもあった松浦鎮信(天祥)や藤林宗源にも伝授を受けている。
English: Dokan's real son, Kaikan SHIMIZU (1651 - 1716), was a medical doctor, but he also taught the tea ceremony on private occasions at the home of the Date family and his family handed down the Sekishu Shimizu School.
Japanese: 一方で動閑の実子である清水快閑（1651～1716年）は医業を生業としていたが、その後代々伊達家奥向きの茶道を務めて現在は石州清水流として伝承されている。
English: While the Dokan family performed the official tea ceremony of the domain, the Kaikan family performed it on private occasions, receiving instruction from the Dokan family.
Japanese: すなわち藩の公式な茶湯については道竿家が務め、快閑家の代々は道竿家より伝授を受けたうえで奥向きの茶湯を勤めてきた。
English: Sankinkotai (a system under which feudal lords in the Edo period were required to spend every other year in residence in Edo) meant the Dokan SHIMIZU family began practicing in Edo, leading to the spread of the Shimizu-ha branch among the hatamoto, as well as to other domains.
Japanese: 清水道竿家は仙台藩茶道頭として参勤交代の折には江戸詰めになり、そのため旗本や諸藩にも清水派が伝播することになった。
English: Tanomo SAITO (1670 - 1716), who was a hatamoto with 5000 koku and a student of Dokan SHIMIZU the third, is a key person for the Shimizu-ha branch in various regions around the country.
Japanese: 3世清水道竿門下の斎藤頼母（1670年～1716年）は5000石の旗本で、現在各地の清水派に連なる要の人物である。
English: During the reign of Yoritaka MATSUDAIRA, who was the fifth Lord of Takamatsu Domain, Gozaemon KATAYAMA (片山五左衛門) learned the tea ceremony from Tanomo SAITO and introduced the Shimizu-ha branch to Takamatsu Domain.
Japanese: 高松藩では5代藩主松平頼恭の頃に、斎藤頼母に学んだ片山五左衛門によって清水派がもたらされた。
English: In Tosa Domain, the styles of Koheiji TAKAHATA and Izan UEMURA were mixed together and have been handed down to the present.
Japanese: 土佐藩では、高畠小平次によってもたらされた流れと、上村為山による二つの流れが合流して現代に伝わっている。
English: Koheiji TAKAHATA learned the tea ceremony from Tanomo SAITO and introduced it during the reign of Toyonobu YAMAUCHI, the eighth Lord of Tosa Domain.
Japanese: 高畠小平次は、8代藩主山内豊敷の時期に斎藤頼母に学び、それをもたらした。
English: The tea master Izan UEMURA learned the tea ceremony from Michishige NAKAGAWA, who was a student of Dokan SHIMIZU the sixth.
Japanese: 茶堂の上村為山は、6世清水道看門下の中川道茂に学び、流れをもたらした。
English: In Mito Domain, the Shimizu-ha branch was introduced by Sohaku TANAKA, who had learned it from Dokan SHIMIZU the fourth during the reign of Harumori TOKUGAWA, the sixth Lord of Mito Domain.
Japanese: 一方水戸藩では、6代藩主徳川治保の時期に4世清水道簡に学んだ田中素白によって清水派がもたらされた。
English: Two unique styles, that of Sokyo ASADA, who learned the Ko-Sekishu School first and then the Shimizu-ha branch from Toen NOZAKI, and the style of Sotatsu IZAWA (1891 - 1972), who was Sokyo's student, are both descended from the Shimizu-ha branch.
Japanese: 特異なものとしては、はじめ古石州流、その後清水派の野崎兎園に学んだ朝田宗恭の流れや、その門人で井澤宗達（1891年～1972年）の流れなども清水派から派生したものと言える。
English: Yasumori NOMURA (野村休盛) (1642 - 1711) was born into a family which served as the head of the tea ceremony group for the Tokugawa Shogunate family.
Japanese: 野村休盛（1642年～1711年）は代々徳川将軍家の茶道組頭を務める家の出身である。
English: It is said that he became Sekishu's pupil because the Shogunate family changed from the Enshu School to Sekishu School.
Japanese: 将軍家の茶道が遠州流から石州流に変わったことから石州に入門したと考えられている。
English: Unlike the Ikei-ha (see below), which was spread extensively by the Isa family, who held the positon Osukiya Gashira in charge of the Shogun's tea rooms, the Nomura-ha was not spread so widely by the Nomura family, who were heads of the tea ceremony.
Japanese: 御数寄屋頭の伊佐家により広く伝えられた怡渓派（後述）と異なり、茶道組頭の野村家による伝播は多くない。
English: The Nomura-ha began to be practiced in Akita Domain after the fifth lord of the domain, Yoshimine SATAKE, received instruction from Hidekatsu Yasumori NOMURA.
Japanese: 秋田藩では5代藩主佐竹義峯が野村休盛英勝に伝授を受けてから野村派が行われるようになった。
English: After the Meiji Restoration, Houn NARUSE, a top student of Shingoro SUGAWARA, who was a purveyor of the Satake family, taught the Nomura-ha in Tokyo, where it split into the Sekishu-ryu Naruse-ha, the Sekishu-ryu Rinsenji-ha and the Sekishu-ryu Kokando-ha branches.
Japanese: 維新後、佐竹家御用商人だった菅原新五郎の高弟の成瀬峯雲が東京で伝授したことにより、石州流成瀬派、石州流林泉寺派、石州流古閑堂派などに分派した。
English: Soetsu IKEI (1644 - 1714) was a high priest, who served as the 253rd head priest of Daitoku-ji Temple before returning to Tokyo and serving at Shoun-ji Temple in Hiro and Tokai-ji Temple (Shinagawa Ward, Tokyo Metropolitan Area).
Japanese: 怡渓宗悦（1644年～1714年）は大徳寺253世に就いたあと江戸に帰って広尾祥雲寺や東海寺(東京都品川区)にあった高僧である。
English: After Sogen FUJIBAYASHI died, Soetsu wrote "Sekishu-ryu Sanbyakukajo Chukai (Notes on the 300 articles of the Sekishu-ryu School)" and played a key role in propagating Sekishu school across the country.
Japanese: 藤林宗源の没後、江戸において『石州流三百ヶ条註解』を著して石州流を諸国へ伝播する中心的な役割を果たした。
English: Kotaku ISA the first (1684 - 1745) was a top student of Soetsu IKEI and was conferred full-mastership.
Japanese: 初代伊佐幸琢（1684年～1745年）は怡渓宗悦より皆伝を受けた高弟である。
English: Echigo-Shibata Domain had supported the Ikei-ha since Shigekatsu MIZOGUCHI, the fourth lord of the domain, received instruction from Soetsu IKEI and from the time of the eighth lord, Naoyasu MIZOGUCHI, the domain had an 'osado' (tea master) who received instruction from the Isa family.
Japanese: 越後新発田藩では4代藩主溝口重雄が怡渓宗悦に茶の湯を学んで以来怡渓派で、8代藩主溝口直養の頃からは伊佐家の代々から伝授を受けた「御茶道」がいた。
English: The tenth lord of the domain, Naoaki MIZOGUCHI, in particular, was fascinated by the tea ceremony, receiving esoteric instruction and taking the name Echigo-Ikei-ha.
Japanese: 特に10代藩主溝口直諒は茶道に傾倒し、奥伝を受けて自ら越後怡渓派を名乗るほどであった。
English: The person who initiated Naoaki into the secrets of the Sekishu-ryu school was Kyuha ABE (1748 - 1853) and his style became the present-day Sekishu-ryu Ikeikai tea ceremony.
Japanese: このとき奥伝を伝えたのが阿部休巴（1748年～1853年）で、この系譜にあるのが現在の茶道石州流怡渓会となっている。
English: Aizu Domain had supported the Sekishu-ryu School since 1643, when Masayuki HOSHINA was the lord.
Japanese: 会津藩は寛永20年（1643年）に保科正之が入封してから石州流である。
English: His grandson, Masakata MATSUDAIRA, who was the third lord of the Aizu Domain, made his retainer, Rinsei IIZUKA (1677 - 1751), study under Soetsu IKEI; thus this lineage was called the Aizu-Ikei-ha branch.
Japanese: 孫の3代藩主松平正容が家臣の飯束林清（1677年～1751年）を怡渓宗悦に入門させ伝授を得て会津怡渓派と称するようになった。
English: After the end of Edo period, the Morikawa family, an old samurai family who had turned to selling medicines, became the main teachers of the Aizu-Ikei-ha to citizens.
Japanese: 幕末以降は武家出身で薬種商を営んでいた森川家が民間への伝承の中心となった。
English: The Morikawa family moved 'Rinkaku,' the tea room built by SEN no Shoan, to prevent it from being burnt down in fighting.
Japanese: 千少庵によると伝えられる茶室「麟閣」を移築して兵火から免れさせるなどしている。
English: At the end of the Edo period, Kotaku ISA the fourth died while Kotaku ISA the fifth was young, therefore Kotaku the fifth received instruction from Muneo YAMAMOTO (1818 - 1880), a disciple of Kyuha ABE.
Japanese: 幕末期、4代伊佐幸琢は5代幸琢が若いうちに他界したため、5代幸琢は阿部休巴の門人であった山本宗雄（1818年～1880年）から皆伝を受けている。
English: When the fifth generation of the Isa family stopped its involvement in the tea ceremony after the Meiji Restoration, Munenaga SODEYAMA (1853 - 1932), a former student of theirs, took over and taught it as the Sekishu-ryu Isa-ha.
Japanese: また維新後伊佐家が5代限りで茶道と無縁になった際に、門人だった袖山宗脩（1853年～1932年）によって継承され石州流伊佐派と称している。
English: Cloistered Imperial Prince Gyonen (1602 - 1661), the sixth son of Emperor Goyozei, became the head priest of Myoho-in Temple and Tendai-zasu (chief priest of the Tendai sect), was well versed in the tea ceremony and received instruction in 'Ichijo han no Denju (initiation of one and half tatami mats)' from Sekishu.
Japanese: 堯然法親王（1602年～1661年）は後陽成天皇の第6皇子であり、妙法院門跡で天台座主となった人だが、茶道にも造詣が深く石州から「一畳半の伝授」を受けた。
English: Takatada TAKAYA, the steward of Myoho-in Temple, and his descendents handed down the tea ceremony, which is called the Sekishuan or Ouchi-ha branch.
Japanese: 妙法院の執事高屋堯忠の子孫が代々その茶湯を受け継いでおり、石州庵ないし大内派と称されている。
English: Shigenobu (Tensho) MATSURA (1622 - 1703) was the fourth Lord of Hirado Domain and learned the tea ceremony from Sekishu.
Japanese: 松浦鎮信(天祥)（1622年～1703年）は平戸藩の4代藩主で、石州に学んだ。
English: Shigenobu also made his retainers learn the tea ceremony from Sowa KANAMORI, and arrived at his own tea ceremony style studying Ichio school and Furuichi school.
Japanese: また家臣に金森宗和から伝授を受けさせ、一尾流や古市流も研究して独自の茶風に達した。
English: His style was handed down in the Toyota family till the end of Edo period when the Matsura family became the master family again and the name was changed to the Chinshin-ryu School.
Japanese: 豊田家に代々伝承、伝授させて幕末に至り、再び松浦家が家元となって鎮信流と称している。
English: Kikaku TAKARAI (1661 - 1707) was a disciple of Basho MATSUO and was well-known as a poet of seventeen-syllable verse and a calligrapher.
Japanese: 宝井其角（1661年～1707年）は松尾芭蕉の門人で、俳諧に秀で能書家でも知られている。