nntsuzu/KFTT huggingface dataset:
English: As one of the four Mikumari-jinja Shrines of the Yamato Province along with Katsuragi Mikumari-jinja Shrine, Tsuge Mikumari-jinja Shrine and Uda Mikumari-jinja Shrine, it has been worshiped for a very long time.
Japanese: 葛城水分神社・都祁水分神社・宇太水分神社とともに大和国四所水分社の一つとして古くから信仰されてきた。
English: Also, 'Mikumari' sounds like 'Mikomori' (to be with child), causing it to be called the Komori Myojin (deity of pregnancy) and attracting worship as the god of pregnancy.
Japanese: また、「みくまり」が「みこもり」となまり、子守明神と呼ばれ子授けの神として信仰を集めている。
English: It is said that Norinaga MOTOORI's parents prayed to the Komori Myojin and were subsequently blessed.
Japanese: 宣長の両親の子守明神への祈願により本居宣長が授けられたといわれている。
English: In July 2004 it was registered as part of the United Nations Educational, Scientific and Cultural Organization (UNESCO) world heritage "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range."
Japanese: 2004年7月に、国際連合教育科学文化機関の世界遺産『紀伊山地の霊場と参詣道』の一部として登録された。
English: Ame no Mikumari no Okami who rules water is the main deity, and other associated gods that are enshrined are Takamimusubi, Sukunabikona, Mikogami, Ninigi, Tamayoribime and Takuhatachijihime no Mikoto.
Japanese: 水を司る水分神（あめのみくまりのおおかみ）を主祭神とし、タカミムスビ・スクナビコナ・御子神・ニニギ・タマヨリビメ・栲幡千千姫命を配祀する。
English: The "Jinja Yoroku" (Main Records of Shrines) refers to Ame no Mikumari no Okami as a god that controls the distribution of water such as water sources and river routes as well as rain, while in the "Jinmyocho Kosho" (Historical Back of Jinmyocho) and the "Yamatokoku Daisho Shojinja Shinmyoki narabini Engi" he is simply referred to as the god of water.
Japanese: 『神社要録』では「天水分神・国水分神」、『神名帳考証』『大和国大小諸神社神名記並縁起』では単に「水神」と記されている。
English: The oldest record regarding this shrine is the April 29, 698, listing in the "Shoku Nihongi" (Chronicles of Japan Continued), where it states that a horse was offered to the Yoshino Mikumari no Mine no Kami (Yoshino god of water distribution) to ask for rain.
Japanese: 当社に関する最も古い記録は、『続日本紀』の文武天皇2年（698年）4月29日条で、芳野水分峰神に馬を奉り祈雨したとの記述である。
English: This shrine is said to have originally been located in the deepest area of Mt. Yoshino at the border of Yoshino-cho, Kurotaki-mura and Kawakami-mura (Nara Prefecture) where Mt. Aonegatake is.
Japanese: 当神社は、元来は吉野山の最奥部、吉野町、黒滝村、川上村(奈良県)の境に位置する青根ヶ岳に位置したとされる。
English: Mt. Aonegatake is the mountain providing the source for three rivers - Kisaya-gawa River which is a branch of Yoshino-gawa River that flows to the east, Akino-gawa River which flows to the west and Otonashi-gawa River which flows to the north - making it a suitable place for the god of moisture and water distribution to be enshrined.
Japanese: 青根ヶ岳は吉野川の支流である喜佐谷川が東へ、秋野川が西へ、音無川が北へ流れるなどの源流となる山で「水分水配り」の神の鎮座地にふさわしい。
English: In the Engishiki Jinmyocho (register of shrines in Japan) it is recorded as 'Yamato Province Yoshino County Yoshino Mikumari-jinja Shrine'; belonging to a Grand Shrine, it received heihaku (a sacramental strip of silk offered to gods) at monthly and Niiname rites.
Japanese: 延喜式神名帳では「大和国吉野郡吉野水分神社」として記載され、大社に列し、月次・新嘗の幣帛に預ると記されている。
English: The current sanctuary (main building) was built by Hideyori in 1605.
Japanese: 現在の社殿は慶長10年（1605年）に秀頼によって創建されたものである。
English: During the period of syncretism of Shinto and Buddhism it was said that the water god was a manifestation of Jizo Bosatsu (Ksitigarbha), and became a shrine belonging to Zao Gongen of Mt. Kinpusen (Kinpusen-ji Temple) and one of the training grounds for Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
Japanese: 神仏習合時代には、水分神は地蔵菩薩の垂迹とされ、金峰山の蔵王権現（金峯山寺）に属する神社として修験道の行場の一つとなっていた。
English: A statue of a goddess that gives the feeling that the figure of a woman in a picture scroll was recreated as sculpture.
Japanese: 絵巻に描かれている女性の姿を彫刻に再現したかと思わせる女神像である。
English: While most Japanese sculptures of deities can be quite unsophisticated, this work of sculpture was very lifelike and incorporated the use of gyokugan (method where crystal pieces are used for the eyes).
Japanese: 日本の神像彫刻には素朴な作風のものが多い中で、本作品は玉眼（眼の部分に水晶を嵌め込む技法）を採用した本格的な彫刻である。
English: Because it is a sacred object belonging to the shrine, it is not displayed to the public and there is no record of it being shown in any exhibition.
Japanese: 神社の神体であるため、一般には公開されず、展覧会等に出品された記録もない。
English: Main hall – A very unique style with three gables at the front and three halls in a row, the middle hall built in Kasuga-zukuri style and the remaining two in Nagare-zukuri style
Japanese: 本殿－正面の3箇所に破風があり、中央に春日造、左右に流造の三殿を横に繋げた形の特異な形式になる。
English: Tsuketari (attachments, appurtenances): Sukibei (transparent fence), four hanging lanterns (inscribed 1604 and 1746)
Japanese: 附：透塀、釣燈篭4基（慶長9年・1604年および延享3年・1746年銘）
English: From the Kintetsu Yoshino Line Yoshino Station (Nara Prefecture) take the Yoshino ropeway to Yoshino-yama Station and walk 1.5 hours.
Japanese: 近鉄吉野線吉野駅(奈良県)より吉野ロープウェイ乗り換え「吉野山」下車、徒歩約1時間30分
English: A simple tower built in a pyramid style with roof tiles, found down a lane at the side of Kinpu-jinja Shrine.
Japanese: 金峰神社脇の小径を下った場所に建つ宝形造・檜皮葺きの簡素な塔である。
English: It is said that MINAMOTO no Yoshitsune, who was surrounded by assailants, kicked through the roof to escape, earning the tower the nickname 'Kick and Break Tower.'
Japanese: 追っ手に囲まれた源義経が屋根を蹴破って逃げたといわれ、「蹴抜の塔」とも呼ばれる。
English: A solid and large scripture cylinder that FUJIWARA no Michinaga buried in the Kinpusen Mountain kyozuka (Tenkawa-mura, Yoshino County, Nara Prefecture) in 1007 (kyozuka: scripture boxes and cylinders are buried in a mound of earth in order to preserve them for the distant future when Miroku Buddha is to appear in this world).
Japanese: 藤原道長が寛弘4年（1007年）に大和の金峯山経塚（奈良県吉野郡天川村）に埋納した厚手で大ぶりな円筒形経筒である（経塚とは、この世に弥勒仏が出現するとされる遠い未来まで経典を保存するために経箱や経筒を埋め、盛土したもの）。
English: Made of enchanted copper and plated with gold, 510 characters are inscribed in 24 rows describing the reason for and history behind the burial of scriptures.
Japanese: 鍛銅製で鍍金が施され、24行で510文字が刻まれており、埋経の趣旨と経緯が記されている。
English: This metal hilt was stolen in 2004 from the drawing room at Yoshimizu-jinja Shrine where it had been stored, but was found safe the following year.
Japanese: この鉄鐔は、保管先の吉水神社書院で2004年盗難に遭ったが、翌年無事発見された。
English: From the Kintetsu Yoshino Line Yoshino Station (Nara Prefecture) take the Yoshino ropeway to Yoshino-yama Station and walk 1.75 hours.
Japanese: 近鉄吉野線吉野駅(奈良県)より吉野ロープウェイ乗り換え「吉野山」下車、徒歩約1時間45分
English: Koto-sanzan (the three temples in the east of Lake Biwa) collectively means three Tendai Sect temples, namely Saimei-ji Temple, Kongorin-ji Temple, and Hyakusai-ji Temple.
Japanese: 湖東三山（ことうさんざん）は、西明寺、金剛輪寺、百済寺の三つの天台宗寺院の総称。
English: They are located in the east of Lake Biwa and the west side of the Suzuka mountain range, and are known as beautiful colored autumnal leaves together with Eigen-ji Temple in Higashiomi City.
Japanese: 琵琶湖の東、鈴鹿山脈の西山腹に位置し、永源寺(東近江市)と共に紅葉の名所として知られている。
English: It enshrines Sukunahikona no Mikoto as shusaijin (main enshrined deities) as well as five gods and four places in total, and is collectively called 'Sasaki Daimyojin God'.
Japanese: 少彦名命を主祭神として計四座五柱の神々を祀り、「佐佐木大明神」と総称する。
English: Legend says it had originally enshrined Sukunabikona no kami in the mythological age, Sasakiyamagimi worshiped Obiko no Mikoto in the ancient times, and then Emperor Keiko constructed a large scale of a sanctuary at the transfer of the capital to Shigatakaanahomiya.
Japanese: 神代に少彦名神を祀ったことに始まり、古代に沙沙貴山君が大彦命を祭り、景行天皇が志賀高穴穂宮遷都に際して大規模な社殿を造営させたと伝わる。
English: Later, Emperor Uda as well as the Imperial Prince Atsumi, who was the son of Emperor Uda, and the founder of Uda-Genji (Minamoto clan) were worshipped by Uda-Genji, and subsequently they were venerated by their descendants as ujigami for Sasaki-Genji.
Japanese: 後にこの地に土着した宇多源氏によって宇多天皇とその皇子であり宇多源氏の祖である敦實親王が祭られそれ以降佐々木源氏の氏神とされ、子々孫々が篤く崇敬していた。
English: The descendants included Doyo SASAKI who was Basara daimyo, Takaaki KYOGOKU who was the lord of Marugame Domain and revived the main building of a Shinto shrine disappeared at Tenpo era of the Edo period, and Maresuke NOGI who was famous for the battle for 203 kouchi in the Russo-Japanese War.
Japanese: 婆沙羅大名の佐々木道誉や江戸時代天保年間に消失した社殿を再建した丸亀藩主京極高明、日露戦争203高地の戦いで有名な乃木希典もその一人である。
English: It has been still devoutly worshipped by the descendants of Uda-Genji as well as Sasaki-Genji (including about 220 clans such as, the Sasaki clan, the Rokkaku clan, the Kyogoku clan, the Kutsuki clan, the Kuroda clan, the Mabuchi clan, the Horibe clan, the Aoike clan, the Manase clan, the Morikawa clan, the Mitsui family).
Japanese: 現在も宇多源氏・佐佐木源氏（佐々木氏、六角氏、京極氏、朽木氏、黒田氏、馬渕氏、堀部氏、青池氏、曲直瀬氏、森川氏、三井家など二百二十余姓）末裔の篤い信仰を集める。
English: The eight buildings, that is honden, sukibei (transparent fence), chumon (inner gate), gonden (associate shrine), haiden (a hall of worship), romon (two-storied gate), the east kairo (cloister), the west kairo were built in the Heian and Kamakura period style in the Edo period.
Japanese: 本殿、透塀、中門、権殿、拝殿、楼門、東廻廊、西廻廊の8棟は平安・鎌倉時代の様式で江戸時代に建立。
English: Built in the middle of the Edo period in the Heian period style, made by ditch reed, two-layered gate
Japanese: -江戸時代中期（延享4年、1747年)、平安時代の様式、葭葺、二層門
English: Built in the late Edo period (in 1848), both the ketayuki (distance spanned by the longitudinal purlins or plates of the main frame) and the length of a crossbeam measure san-gen (approximately 5.4 meters), square shaped, by Genjiro Toshio MIZUHARA, a carpenter.
Japanese: -江戸時代後期（弘化5年、1848年）、桁行・梁間とも三間、方形、大工水原源四郎俊勇、
English: Built in the late Edo period (in 1848) in gokensha-zukuri (a style of main shrine building that has a small five-bay sanctuary), kohaisangen, copper roofing, by Genjiro Toshio MIZUHARA, a carpenter.
Japanese: -江戸時代後期（弘化5年、1848年）、五間社流造　向拝三間　銅板葺、大工水原源四郎俊勇
English: Sugawara Tenman-gu Shrine is a Shinto Shrine located in Nara City, Nara Prefecture.
Japanese: 菅原天満宮（すがわらてんまんぐう）は、奈良県奈良市にある神社である。
English: The enshrined deities are Amenohohi, NOMI no Sukune and SUGAWARA no Michizane, but the original enshrined deity was only Amenohohi no Mikoto.
Japanese: 祭神はアメノホヒ・野見宿禰・菅原道真であるが、元々は天穂日命のみであった。
English: In those days, this area was called Sugawara village, and the Sugawara clan who turned out SUGAWARA no Michizane had its name from Sugawara village because their ancestors lived there.
Japanese: 一帯はかつて菅原邑といい、菅原道真を出した菅原氏は、祖先がこの地に住んでいたことからその名がつけられたものである。
English: Though it is unclear why this shrine was built, it is assumed that the Haji clan, who had their stronghold around there, founded it to enshrine their soshin Amenohohi no Mikoto.
Japanese: 創建の由緒は不詳であるが、この一帯を拠点としていた土師氏が祖神の天穂日命を祀ったものと見られる。
English: In 2002, the name was changed from Sugawara-jinja Shrine to Sugawara Tenman-gu Shrine.
Japanese: 平成14年（2002年）、それまでの菅原神社から菅原天満宮に改称した。
English: It is said that Michizane's mother left but came back to this area, the stronghold of the Sugawara clan, where she gave birth to him, and it is also said that she used the water of the pond located in the east of the shrine (at present this pond is called 'the birth pond') for ubuyu (a baby's first bath).
Japanese: 「道真の母が菅原氏の本拠であるこの地に戻って道真を出産した」と伝えられており、神社の東にある池（現在は「誕生池」と呼ばれる）の水を産湯に使ったとも伝わる。
English: However there is no source which supports the above tradition, and there is a theory that the old mansion of the Suga clan is his birthplace, but there was no relationship between the Suga clan and Michizane.
Japanese: ただし、それを裏付けるような史料はなく、道真とは関係のない菅家の旧館を道真の誕生所と誤ったものという説もある。
English: Wakakusagaran are the remains of a Buddhist temple discovered in the grounds of the south east of Sai-in of Horyu-ji Temple in Ikaruga-cho, Ikoma county, Nara Prefecture.
Japanese: 若草伽藍（わかくさがらん）は、奈良県生駒郡斑鳩町の法隆寺西院伽藍南東部の境内から発見された仏教遺跡。
English: The tower and the Kon-do hall are aligned on a same line which is similar to Shitennou style Garan alignment (the auditorium, corridors are not confirmed).
Japanese: 塔と金堂が一直線上に並ぶ四天王寺式伽藍配置と似た配置（講堂、回廊などは未確認。)をもつ。
English: Because of this, it is speculation that they are the remains of an ancient structure of Horyu-ji Temple, according to the article of the Horyu-ji Temple's fire destruction in 670 of the Japanese Chronicle of Japan or destruction by fire by the attack of SOGA no Iruka in 643.
Japanese: そのことなどから、日本書紀の670年（天智天皇9年）法隆寺焼失の記事または、643年（皇極天皇2年）蘇我入鹿の襲撃で焼失した法隆寺の創建遺構と推定される。
English: Enomoto-jinja Shrine is a local shrine of Kasuga Taisha Shrine in Nara City, Nara Prefecture.
Japanese: 榎本神社（えのもとじんじゃ）は、奈良県奈良市にある春日大社の境内摂社である。
English: The current enshrined deity was considered to be Sarutahiko, but it was said that it was a goddess called Princess Kose Myojin until the Middle Ages.
Japanese: 現在の祭神はサルタヒコとされているが、中世までは巨勢姫明神という女神であるとされていた。
English: It is described in Engishiki Jinmyocho as 'Yamato Province Soekami County Kasuga-jinja Shrine' (modern Kasuga Taisha Shrine is described as 'Kasuga Saijin'), which means its original name of god is 'Kasuga-no-kami.'
Japanese: 延喜式神名帳には「大和国添上郡春日神社」と記載されており（現在の春日大社は「春日祭神」と記載）、元々の神名は「春日神」ということになる。
English: It is said that the enshrined god in Enomoto-jinja Shrine is the landowner god of the area worshiped from even before the foundation of the Kasuga Taisha Shrine in Kasugano.
Japanese: 榎本神社の祭神は当地の地主神であり、春日大社が春日野に創建される以前から、この地を拠点としていた春日氏によって祀られていた神であるとされる。
English: The first mentioning of the name of "Enomoto" is in "皇代記断簡" of 1084 as "Enomoto Myojin Mae."
Japanese: 「榎本」の名の初出は、応徳元年（1084年）の『皇代記断簡』の「榎本明神前」という記述である。
English: It was called 'Enomoto-sha' in the Edo period but was renamed as 'Shikinai Kasuga-jinja Shrine' in 1876.
Japanese: 江戸時代には「榎本社」と呼ばれていたが、明治9年に「式内春日神社」と改称した。
English: When the god of Enomoto, who owned the land of the whole Kasugano area, visited Takemikatsuchi-no-mikoto of Mt. Abe, and asked to exchange the area "Please exchange my area Kasugano and your area Mt. Abe", he accepted it.
Japanese: 春日野一帯の土地を所有する榎本の神が阿倍山の武甕槌命の元を訪ねて「私が住んでいる春日野と、あなたが住んでいる阿倍山を交換してほしい」と相談し、武甕槌命はそれに応じた。
English: However, the capital was removed to Heijo-kyo soon, and the number of worshipers for the god of Enomoto who moved to Mt. Abe decreased and became poor.
Japanese: ところが、間もなく平城京への遷都が行われ、阿倍山に移った榎本の神の元には参拝者が少なくなり、榎本の神は貧乏になってしまった。
English: God of Enomoto was troubled and asked Takemikatsuchi-no-mikoto for help and he told him to build a shrine near his (Kasuga Taisha Shrine) and live there.
Japanese: 困った榎本の神は武甕槌命に助けを求め、武甕槌命は自分の社（春日大社）のそばに社を建ててそこに住むように言った。
English: There is another version of this story as follows, which is commonly called 'borrow land from deaf Kasuga.'
Japanese: この話には以下のような別の説もあり、俗に「つんぼ春日に土地三尺借りる」と呼ばれる。
English: Takemikatsuchi-no-mikoto thought out a plan to set up very large god's place in the Kasugano area and said to the god of Enomoto who was a landowner that 'I want you to hand over the whole land of the mountain.'
Japanese: 武甕槌命は春日野一帯に広大な神地を構えようと一計を案じ、地主である榎本の神に「この土地を地下三尺だけ譲ってほしい」と言った。
English: But the god of Enomoto was nearly deaf and could not hear the part of 'of the mountain' and approved.
Japanese: 榎本の神は耳が遠かったために「地下」という言葉が聞き取れず、「三尺くらいなら」と承諾してしまった。
English: When the god of Enomoto protested that it was not the deal he had agreed to, Takemikatsuchi-no-mikoto protested, saying 'you may not have heard though I said of the mountain.
Japanese: 榎本の神が「話が違う」と抗議すると、武甕槌命は「私は地下三尺と言ったのに、あなたが聞き取れなかっただけでしょう。
English: I understand you would be troubled if there was not a place to live in so please live near me.'
Japanese: あなたは住む所がなくては困るでしょうから、私の近くに住んで下さい」と言ったので、
English: In all events it means that the enshrined deity of Enomoto Shrine was regarded as the local god of this land.
Japanese: いずれにしても、榎本神社の祭神がこの土地の元々の神と考えられていたということである。
English: Up until the Meiji period, worshipers of Kasuga-taisha Shrine thought they should visit Enomoto-jinja Shrine first while beating a pillar with a fist many times (because the god of Enomoto is deaf) saying 'Kasuga-san, I have come to visit you' and go around his Hokora and then proceed to the main hall.
Japanese: 明治時代までは、春日大社の参詣者は、まず榎本神社に参拝し、柱を握り拳で何度も叩きながら（榎本の神は耳が遠いので）「春日さん、お参りました」などと言い、榎本神社の祠の周りを廻った後に本殿に参るという慣習があった。
English: Koga-ji Temple had existed near Shigaraki no miya in the mid Nara period.
Japanese: 甲賀寺（こうがじ）は、奈良時代中期紫香楽宮の近くにあった寺院である。
English: "Izumono kokuso kamuyogoto" (an invocation of the god) described that 'the soul of Kotoshironushi no mikoto was enshrined in kannabi (sacred place where souls of gods get together) of unase' as a god to protect the Imperial family.
Japanese: 『出雲国造神賀詞』に皇室を守護する神として「事代主命の御魂を宇奈提の神奈備に坐せ」とある。
English: This 'unase' means 'unate,' which suggests that it is considered a shikinaitaisha listed on Engishikijinmyocho, 'Yamato no kuni takechi-gun, Takechinomiimasukamono kotoshiro-jinjja Shrine.'
Japanese: この「宇奈提（うなせ）」は「雲梯（うなて）」のことであるとして、延喜式神名帳に記載される式内大社「大和国高市郡高市御坐鴨事代主神社」に比定されている。
English: (The shrine name of 'kawamata-jinja Shrine sanza' appeared in Engishikijinmyocho, but this is considered as Konoha-jinja Shrine near Kawamata-jinja Shrine.)
Japanese: （延喜式神名帳には「川俣神社三座」という社名が見えるが、これは近くの木葉神社に比定されている）。
English: Nihonshoki' (Chronicles of Japan) indicated that in the time of the Jinshin War, Dairyo (the highest-ranking local officer) in Takechi-gun, Takechi no agatanushi kome was possessed by the soul of Kotoshironushi no kami supernaturally and delivered a divine message that the god of the shrine would protect Oama no miko (later the Emperor Tenmu).
Japanese: 『日本書紀』によれば、壬申の乱の際、高市郡大領高市縣主許梅に「高市社に居る事代主神」が神懸りし、大海人皇子（後の天武天皇）を守護すると神託した。
English: After Oamano miko was enthroned, Takechinomiimasukamono kotoshironushi no kami received shini (the rank of deity) for the first time in the history due to that miraculous efficacy.
Japanese: 大海人皇子の即位後、この霊験により、高市御坐鴨事代主神に、史上初となる神位が授けられている。
English: There is an event for clay soil in the precincts of Unebi yamaguchi-jinja Shrine in Sumiyoshi-taisha Shrine (Sumiyoshi Ward, Osaka City).
Japanese: 住吉大社（大阪市住吉区）には畝傍山口神社境内における埴取の神事がある。
English: A priest who handles the event completes his costume in Kawamata-jinja Shrine as is customary, therefore, it is also commonly called 'shozoku no miya' (a shrine of costume).
Japanese: その祭祀を行う者は当社で装束を整えることが恒例となっており、そのことから「装束の宮」と俗称される。
English: The Shrine's history suggests that Sonokara-jinja Shrine, which was enshrined in the Ministry of the Imperial Household and ranked among Myojin taisha-jinja Shrines, according to Engishikijinmeicho, enshrines divided soul of Kango-jinja shrine's god.
Japanese: 延喜式神名帳で宮中宮内省に祀られ名神大社に列すると記される園韓神社は当社からの勧請であると社伝では伝える。
English: On March 12, 593, Omiwanokimi shiratsutsumi enshrined Sono-kami by Imperial order, which was the origin of the shrine.
Japanese: 推古天皇元年2月3日、勅命により大神君白堤が園神を祀ったのに始まると伝える。
English: After that, on January 8, 718, FUJIWARA no Fuhito enshrined two Kara-kami together.
Japanese: その後、養老元年11月28日、藤原不比等が韓神二座を相殿として合祀したという。
English: It is said that in the past, it was named Kasuga izakawazakaokasha, but it turned to be 'Kango-jinja Shrine,' making kan (韓) in kara-kami kan (漢) and sono (園) in sono-kami go (國).
Japanese: かつては春日率川坂岡社と称していたが、韓神の韓が漢に、園神の園が國となり、「漢國神社」という社名になったと伝える。
English: The shrine history shows that on March 9, 859, the divided soul of the deity enshrined in this shrine was enshrined in the Ministry of the Imperial Household within Heian-kyo to make it the god protecting the Imperial family, but this description contradicts the shrine history of sono-jinja Shrine and Kara-jinja Shrine in Heian-kyo.
Japanese: 貞観(日本)元年1月27日、平安京内の宮内省に当社の祭神を勧請し、皇室の守護神としたと社伝では伝えているが、平安京の園神社・韓神社の社伝とは矛盾している。
English: Rin-jinja Shrine located in the precincts of Kango-jinja Shrine enshrines Rinjoin no mikoto and attracts confectioners as the only shrine of steamed buns.
Japanese: 境内社の林神社（りんじんじゃ）は、林浄因命を祀り、日本唯一の饅頭の神社として製菓業者の信仰を集めている。
English: Rinjoin was from Hangzhou, Zheijiang Province, China, came to Japan in 1349, lived in front of the buildings of Kango-jinja Shrine and made steamed buns for the first time in Japan.
Japanese: 林浄因は現在の中国・浙江省杭州市出身で、貞和5年に来日し、漢国神社社頭に住居して日本初となる饅頭を作ったという。
English: There was a period where the shrine was considered a Myojin-taisha Shrine 'Yamashiro-jinja Shrine Niza in Uji District, Yamashiro Province' in Engishiki Jinmyocho (the list of deities), which is now denied.
Japanese: 延喜式神名帳名神大社「山城国宇治郡山科神社二座」に擬せられた時もあったが、現在は否定されている。
English: There are two huge rocks, the symbols of yin and yang, called Okunoin or Iwayaden on the mountainside behind the Honden (the main building of the shrine) and worshiping these rocks as a dwelling place of the gods originated at this shrine.
Japanese: 本殿背後の山腹に奥之院あるいは岩屋殿と呼ばれる陰陽2つの巨巌があり、これを磐座として祀ったのが当社の起源である。
English: During the Kanpyo ear (889 to 898) the huge rock of yin was worshiped as Takuhatachijihime no Mikoto, and the huge rock of yang was worshiped as Amenooshihomii no Mikoto while the small shrine in front of the rocks was worshiped as Nigihaya no Mikoto.
Japanese: 寛平年間、陰巌に栲幡千千姫命、陽巌に天忍穂耳命を祀り、岩前の小祠に饒速日命が祀られた。
English: Prayers were made for the ancestors of Oyake family from the Mononobe clan when they developed the Yamashina area.
Japanese: これは、物部氏系の大宅氏が、山科を開拓するに当たり祖神を祀ったものである。
English: During the Jisho era (1177-1180), the main building of the shrine was burned down by the monks of Onjo-ji Temple and all of the old documents were burned as well.
Japanese: 治承年間（1177年-1180年）に園城寺僧徒によって社殿が焼かれ、旧記も失われた。
English: East rock is the Iwaya-jinja Shrine, west rock is Yamashiro-jinja Shrine but it is not known what shrine was on the top rock.
Japanese: 東岩屋が岩屋神社、西岩屋が山科神社であるが、上岩屋が何に当たるかは不明である。
English: Iruka-jinja Shrine is located in Shoko-cho, Kashihara City, Nara Prefecture.
Japanese: 入鹿神社（いるかじんじゃ）は、奈良県橿原市小綱町（しょうこちょう）にある神社である。
English: The place around present-day Kashihara City has connections with the SOGA clan and there are place names such as 'soga' (蘇我) and 'soga' (曽我).
Japanese: 現在の橿原市周辺は蘇我氏ゆかりの地であり、「蘇我」、「曽我」といった地名も残る。
English: Sogatsuhiko-jinja Shrine, which was built by SOGA no Umako and enshrines the founder of the SOGA clan, was in Soga-cho, next to Shoko-cho.
Japanese: 小綱町の隣の曽我町には、蘇我馬子が創建した宗我都比古神社があり、蘇我氏の始祖を祀っている。
English: During the Meiji period, under the view of Kokokushikan (historical view to put the Imperial family in the center of the Japanese history), the government insisted it was inappropriate that SOGA no Iruka, who was a traitor, was enshrined as a god.
Japanese: 明治時代に、政府は皇国史観に基づいて逆臣である蘇我入鹿を神として祀るのは都合が悪いとした。
English: Therefore, the government proposed that enshrined god should be changed to Susanoo and the name of the shrine should be renamed 'Shoko-jinja Shrine' after the name of the place, but local residents rejected it.
Japanese: そのため、祭神をスサノオに、社名を地名からとった「小綱神社」に改めるように言ったが、地元住民はそれを拒んだという。
English: Nowadays, 'the theory of the rebels, the SOGA clan' based on Nihonshoki (Chronicles of Japan) is commonly accepted in Japanese history, but even so, to this day, the shrine has received veneration from the local residents.
Japanese: 日本書紀に基づいた「蘇我氏逆臣説」が日本史に通説となっている今に至るまで、地元の人々から崇敬を集めている。
English: In its precincts, Buttkizan Fugen-ji Temple was built as Jingu-ji Temple and it enshrined Dainichi Nyorai (Mahavairocana).
Japanese: 境内には神宮寺としてかつて仏起山普賢寺があり大日如来が祀られていた。
English: However, the buildings and the principal icon of the Buddhist temple were left and maintained by Joto-zan Shorenji-Temple and exist as the name of 'Dainichi-do.'
Japanese: しかし、建物と本尊の仏像は残されて成等山正蓮寺の管理となり、「大日堂」という名称で現存している。
English: Katsuragi hitokotonushi-jinja Shrine is located in Gose City, Nara Prefecture.
Japanese: 葛城一言主神社（かつらぎひとことぬしじんじゃ）は奈良県御所市にある神社。
English: The enshrined Hitokotonushi no kami is 'the god that clearly delivers just one word of oracle about both wrong things and good things'.
Japanese: 祭神の一言主神は「悪事（まがごと）も一言、善事（よごと）も一言、言い離（はな）つ神」であるという託宣の神である。
English: Therefore, people believe that the god grants just one request of theirs and then, it attracts believers being called 'ichigon (ji)-san'.
Japanese: そのことから、願い事を一言のみ叶えてくれると信仰を集めて「いちごん（じ）さん」と呼ばれ親しまれている。
English: As "Kojiki" (the Records of Ancient Matters) and 'Nihonshoki" (Chronicles of Japan) suggested, this is because the Emperor Yuryaku coincidentally met a manifestation of Hitokotononushi no kami.
Japanese: これは『古事記』や『日本書紀』にあるように雄略天皇が顕現した一言主神と邂逅したためである。
English: Also, with the similarity of deification between Hitokotonushi no kami and Kotoshiro no nushi as a god that delivers oracle, some materials indicate that these two gods are the same.
Japanese: また、託宣神としての神格の類似性から一言主神と事代主を同一視するような記述も表れた。
English: Additionally, Ajisukitakahikone, which was worshiped by the Kamo clan whose birthplace was its neighborhood, was considered a divided soul of Hitokotonushi no kami.
Japanese: さらには近隣に出自を持つ賀茂氏に信仰されたアヂスキタカヒコネもその分身として混同されるようになった。