nntsuzu/KFTT huggingface dataset:
English: In Spring of 1183, MINAMOTO no Yoshinaka who was opposed with Yoritomo made a peace with Yoritomo by sending MINAMOTO no Yoshitaka (Shimizu no Kanja), who was his eldest son and 11 years old at that time, to Kamakura as a hostage and making him a husband of Ohime who was 6 years old (in the age by the traditional Japanese system).
Japanese: 寿永2年（1183年）春、頼朝と対立していた源義仲は、長男で当時11歳の源義高(清水冠者)を人質として鎌倉に送り、当時6歳（数え年）の大姫の婿とする事で頼朝と和議を結んだ。
English: However, the relationship between Yoritomo and Yoshinaka was broken, and in January of the following year, 1184, Yoshinaga was killed in the battle by Yoritomo's troops in a suburb of Kyoto.
Japanese: しかし頼朝と義仲の関係は破局し、翌年の元暦元年（1184年）正月、義仲は頼朝の送った軍によって都の郊外で敗死する。
English: Ohime was noticed by waiting women who overeheard it and had Yoshitaka escape from Kamakura by changing his clothes to those of nyobo (a court lady), having waiting women surround him and bring out of the residence, and preparing a horse whose hoofs were rolled up with cotton.
Japanese: それを漏れ聞いた侍女たちから知らせを受けた大姫は、明け方に義高を女房姿にさせ、侍女たちが取り囲んで邸内から出し、ひづめに綿を巻いた馬を用意して鎌倉を脱出させる。
English: She made Yukiuji UNNO, who was a close retainer and in the same age of Yoshitaka, a substitute for Yoshitaka, and Yukiuji took out tabusa (hair in a bundle) from Yoshitaka's bed and played sugoroku (Japanese backgammon) at the place where Yoshitaka often played with Yukiuji.
Japanese: 義高と同年の側近であった海野幸氏を身代わりとして、義高の寝床から髻を出し、義高が好んで幸氏といつも双六勝負していた場所で双六を打った。
English: In the meantime, people in the residence thought that Yoshitaka was seated as usual, but the truth came out at night.
Japanese: その間殿中の人々はいつも通り義高が座っているように思っていたが、夜になって事が露見する。
English: Yoritomo got mad, captured Yukiuji and ordered to kill Yoshitaka by dispatching armies such as Chikaie HORI to various places.
Japanese: 頼朝は激怒して幸氏を召し捕り、堀親家以下軍を各所に派遣して義高を討ち取るように命じる。
English: On April 26, Mitsuzumi TONAI, roto (retainer) of Chikaie, came back to Kamakura and reported that he had killed Yoshitaka around the Iruma-gawa River (Saitama Prefecture).
Japanese: 4月26日、親家の郎党である藤内光澄が鎌倉に戻り、入間川(埼玉県)で義高を討ち取った旨を報告する。
English: Although this was kept secret, Ohime heard it and was so deeply grieved at his death that she couldn't drink even water.
Japanese: この事は内密にされていたが、大姫の耳に入り、悲嘆のあまり水も喉を通らなくなるほどだった。
English: On June 27, Masako got angry and strongly insisted to Yoritomo that Ohime became sick and was continuously wearing out because Yoshitaka was killed with no mercy, and as a result, Mitsuzumi TONAI was killed with his head on public display.
Japanese: 6月27日、政子は大姫が病床に伏し、日を追って憔悴していくのは義高を討ったためだと憤り、ひとえに討ち取った男の配慮が足りなかったせいだと頼朝に強く迫り、藤内光澄は晒し首にされた。
English: Ohime, who was seven years old at that time, was deeply hurt mentally and continued to be filled with love for him and be sick for more than ten years.
Japanese: 7歳であった大姫の心の傷は深く刻み込まれ、その後十余年を経ても義高への思いに囚われては床に伏す日々が続く。
English: Every possible mean such as a religious service for the repose of Yoshitaka's soul, sutra chanting and prays in various temples were done, but they were not effective.
Japanese: 義高のための追善供養や読経、各寺院への祈祷などあらゆる手が尽くされたが効果はなかった。
English: On August 1194, Takayoshi ICHIJO, who was Yoritomo's nephew and a noble in Kyoto at the age of 18, came down to Kamakura.
Japanese: 建久5年（1194年）8月、頼朝の甥で都の貴族である18歳の一条高能が鎌倉へ下ってくる。
English: When Ohime who was at the age of 17 became a temporary lull, Yoritomo and Masako recommended her to get married with Takayoshi.
Japanese: 17歳になった大姫が病床から一時小康状態になった時、頼朝と政子は高能との縁談を勧める。
English: However, Ohime said, 'I will drown myself into a deep river if I have to get married,' and rejected it.
Japanese: が、大姫は「そんな事をするくらいなら深淵に身を投げる」と一言のもとに拒絶。
English: Yoritomo began to prepare for going up to the capital (Kyoto) since October of that year, and went up to Heiankyo with Masako and his children such as Ohime and MINAMOTO no Yoriie on March 1195.
Japanese: 頼朝はその年の10月から上洛の準備を始め、翌建久6年（1195年）2月、政子と大姫・源頼家ら子女を伴って平安京へ上る。
English: That nominal reason was rakkei hoyo (a memorial service to celebrate the construction of a temple) of Todai-ji Temple, but he maneuvered to make Ohime an empress of Emperor Gotoba in Kyoto.
Japanese: 表向きは東大寺の落慶供養であったが、都では大姫を後鳥羽天皇への妃にするべく入内工作を行っていた。
English: On March 29, he invited Tango no tsubone to meet Ohime and gave her many gorgeous presents such as 300 ryo (currency unit) of gold dust in a silver makie (Japanese lacquer sprinkled with gold or silver powder) box and 30 rolls of white brocade as well as sending gifts even to her retainers.
Japanese: 3月29日には丹後局を招いて政子と大姫と対面させ、銀製の蒔絵の箱に砂金三百両を納め、白綾三十反など多くの派手な贈り物をし、その従者たちにまで引き出物を送った。
English: He met his sworn ally, Kanezane KUJO, with whom he had had an open dialogue when he had gone up to Kyoto last time, only once, talked only daily affairs except politics and presented only two horses.
Japanese: 前回の上京では胸襟を開いて語り合った盟友の九条兼実には一度しか面会せず、雑事ばかりを語って政治的な話はせず、贈り物は馬2頭のみであった。
English: Kanazane's daughter had already been chugu (the second consort of an emperor) of Emperor Gotoba and Michichika TSUCHIMIKADO and Tango no tsubone were his political enemy.
Japanese: 兼実は娘がすでに後鳥羽天皇の中宮になっており、土御門通親・丹後局とは政敵であった。
English: Yoritomo suddenly cancelled the schedule of worship with Yoshiyasu ICHIJO who was his younger sister's husband and was taken into his confidence, and went out with Tango no tsubone.
Japanese: 頼朝は妹婿で重用していた一条能保との参詣の予定も突然反故にし、丹後局に同行している。
English: Michichika and Tango no tsubone, who were In no Kinshin (the retired Emperor's courtiers), tried to deprive kokugaryo (territories governed by provincial government office) without permission to be used for the retired Emperor's shoen (manor in medieval Japan) just before the death of Emperor Goshirakawa; however, Yoritomo took back the vast shoen with stern measures together with Kanezane and returned it to kokugaryo.
Japanese: 頼朝はかつて後白河天皇の死去の直前、院近臣の通親や丹後局が勝手に国衙領を院の荘園として分捕ろうとした莫大な荘園を、兼実とともに断固たる処置で国衙領に戻した。
English: Yoritomo planned Ohime's judai with paying great sacrifices, but Ohime did not recover and died at the age of 20 on July 14, 1197.
Japanese: 頼朝は多大な犠牲を払って大姫の入内を計ったが、大姫は回復する事なく建久9年（1197年）7月14日、20歳で死去した。
English: There remain a mound which is said to be Ohime's grave at Joraku-ji Temple (Kamakura City) and Jizo-do Hall (Iwafune Jizo-do Hall) which enshrines Jizo (guardian deity of children) that was a guardian deity of Ohime at Ogigayatsu.
Japanese: 常楽寺(鎌倉市)に大姫の墓と伝えられる塚が残るほか、大姫の守り本尊であった地蔵を祭った地蔵堂（岩船地蔵堂）が扇ヶ谷に残る。
English: The plan of Ohime's judai by Yoritomo was utilized by Michichika and Tango no Tsubone and resulted in serious situations such as the emergence of anti-bakufu group and the fall of pro-bakufu group in the Imperial Court.
Japanese: 大姫入内運動は、頼朝が通親・丹後局に利用され、朝廷の反幕府派の台頭、親幕府派の壊滅を招く重大な結果をもたらした。
English: It can be said that this biggest failure of Yoritomo, who had always been a severe politician, was caused by his feeling as a father or showed his limit that he could not put away a hope to become a maternal relative by making his daughter an empress as a descendant of nobles living in the capital.
Japanese: それまで常に冷徹な政治家であった頼朝の、この最大の失策は父親としての思いからとも、娘を天皇の后に立て自らが外戚になるという、中央貴族の末裔としての意識を捨てきれなかった頼朝の限界とも言える。
English: OTOMO no Otomaro (731? - July 18, 809) was a Kugyo (high court noble) and busho (Japanese military commander) in Nara and the early Heian period.
Japanese: 大伴弟麻呂（おおとものおとまろ、天平3年（731年）?-大同(日本)4年5月28日(旧暦)（809年7月14日））は、奈良時代・平安時代初期の公卿・武将。
English: Kazuo HATOYAMA (May 6, 1856, to October 3, 1911) was a samurai, a feudal retainer of Mimasaka-Katsuyama Domain, Mimasaka Province, in the late Edo Period, and a statesman and an advocate (lawyer) after Meiji Restoration.
Japanese: 鳩山和夫（はとやまかずお、1856年5月6日（安政3年4月3日(旧暦)）-1911年（明治44年）10月3日）は、江戸末期の武士・美作国美作勝山藩士で、明治維新後は政治家、代言人（弁護士）となった。
English: He was a man of great merit who successively took the positions of Vice Minister of Foreign Affairs and Chairman of the House of Representatives, and, in the area of education, made a huge contribution to the foundation of Senshu School (present day Senshu University).
Japanese: 外務次官、衆議院議長を歴任し、教育でも専修学校（現専修大学）の設立に大きく貢献をした大功労者である。
English: On May 6, 1856, he was born in Toranomon, Edo, Musashi Province (present day Minato-ku, Tokyo (Tokyo)), as the fourth son of Hirofusa HATOYAMA, a feudal retainer of Mimasaka-Katsuyama Domain Mimasaka Province (present day Maniwa City, Okayama Prefecture), who was in charge of edo rusuiyaku (a person representing the lord during his absence from Edo).
Japanese: 1856年5月6日、武蔵国江戸虎門（現・東京都港区(東京都)）に美作国美作勝山藩（現・岡山県真庭市）の藩武士鳩山博房（江戸留守居役）の4男として生まれる。
English: Then he obtained a Doctor of Law from Yale University (～1880).
Japanese: その後イェール大学（エール大学）で法学博士号を取得する（～明治13年（1880年））。
English: In 1880, after returning to Japan, he played a huge role in the foundation of Senshu School (Senshu University), as a person of great merit.
Japanese: 1880年、帰国後、専修学校（現在の専修大学）の設立に大きく貢献、大功労者。
English: In March, 1897, he exercised his casting vote when two of the bills were a tie vote at a plenary session of the House of Representatives (both of them were rejected).
Japanese: 1897年3月、衆議院本会議で二つの議案で可否同数となったため議長決裁権を行使（2案とも否決）。
English: Mancio ITO (otherwise written as Mancio or '満所', circa 1569 - November 13, 1612) was a Christian and one of the senior envoys of the Tensho Keno Shonen Shisetsu (the Tensho Youth Mission to Europe) who lived from the Azuchi Momoyama period into the early Edo period.
Japanese: 伊東マンショ（いとうまんしょ、Mancio,満所とも、永禄12年（1569年）頃-慶長17年10月21日(旧暦)（1612年11月13日））は、安土桃山時代から江戸時代初期のキリシタンで、天正遣欧少年使節の正使。
English: When the Aya-jo Castle which was the branch castle of the Ito clan fell due to the attack of the Shimazu clan, Mancio ITO who was eight years old at the time, was carried on Kunihiro TANAKA's back, and escaped to Bungo Province.
Japanese: 伊東氏が島津氏の攻撃を受け、伊東氏の支城の綾城が落城した際、当時8歳だった伊東マンショは家臣の田中國廣に背負われ豊後に落ち延びる。
English: He was introduced to Christianity while he was living in Bungo, and by this chance, he entered Seminario (Seminary) in Arima, intending to become a priest.
Japanese: 豊後に暮らしていたときにキリスト教と出会い、その縁で司祭を志して有馬のセミナリヨに入った。
English: Alessandro Valignano who came to Japan as a Jesuit visitor, met with Sumitada OMURA who was a Christian daimyo (Christian feudal lord), and in order to restore missionary work that was in financial difficulties, and to nurture Japanese priests which would be in charge of the coming generation, he sought to dispatch an envoy representing Christian daimyo to Rome.
Japanese: 巡察師として日本を訪れたアレッサンドロ・ヴァリニャーノ（ヴァリニャーニ）はキリシタン大名であった大村純忠と知り合い、財政難に陥っていた日本の布教事業を立て直すため、また次代を担う邦人司祭育成のため、キリシタン大名の名代となる使節をローマに派遣しようと考えた。
English: Therefore, Valignano marked out four boys who were studying at the Seminario (Seminary).
Japanese: そこでヴァリニャーノに白羽の矢をたてられたのが、セミナリヨで学んでいた四人の少年たちであった。
English: He was in fact, said to be distantly-related as 'the child of a younger sister of Yoshimasu ITO, who was the husband of the niece (the daughter of Fusamoto ICHIJO) of Sorin OTOMO.'
Japanese: 事実、彼は「大友宗麟の姪（一条房基子女）の夫である伊東義益の妹の子」という遠縁の関係にあった。
English: As a matter of fact, Sukekatsu ITO, the son of Yoshimasu who was related to Sorin was arranged to be dispatched, but Mancio went instead because Sukekatsu was in Azuchi-cho, and could not depart on time.
Japanese: 本当は義益の息子で宗麟と血縁関係にある伊東祐勝が派遣される予定であったが、当時祐勝は安土町にいて出発に間にあわないため、マンショが代役となったという。
English: Criteria for selecting the representatives were good looks, health that can withstand a long trip, and outstanding aptitude for foreign languages and studies.
Japanese: その選考基準は容姿端麗であり、長旅に耐える健康を備え、語学や勉学においてすぐれていることであった。
English: A year after their return to Japan in 1590, they had an audience with Hideyoshi TOYOTOMI in his Jurakudai residence.
Japanese: 天正18年（1590年）、日本に戻ってきた彼らは翌年、聚楽第で豊臣秀吉と謁見した。
English: Hideyoshi took a liking to them, and he especially recommended Mancio to become an officer, but Mancio declined since he had made up his mind to become a priest.
Japanese: 秀吉は彼らを気に入り、マンショには特に強く仕官を勧めたが、司祭になることを決めていたマンショはそれを断った。
English: Later, he went to Noviciado in Amakusa in order to continue studying to become a priest, and went to collegio(college established by the Jesuits) and continued his studies.
Japanese: その後、司祭になる勉強を続けるべく天草にあったノビシャドに入り、コレジオに進んで勉学を続けた。
English: By 1601, he transferred to collegio in Macao to study advanced course on theology (Miguel CHIJIWA withdrew at this point).
Japanese: 慶長6年（1601年）には神学の高等課程を学ぶため、マカオのコレジオに移った（この時点で千々石ミゲルは退会）。
English: In 1608, Mancio ITO, Martinao HARA, and Juliao NAKAURA were ordinated together as priests.
Japanese: 慶長13年（1608年）、伊東マンショ、原マルティノ、中浦ジュリアンはそろって司祭に叙階された。
English: Mancio made his base in Ogura, but was deported by the feudal lord Tadaoki HOSOKAWA, and moved to Nakatsu City, where he was again deported, and moved to Nagasaki City.
Japanese: マンショは小倉を拠点に活動していたが、慶長16年（1611年）に領主細川忠興によって追放され、中津市へ移り、さらに追われて長崎市へ移った。
English: He taught at a collegio in Nagasaki, but died of illness on November 13, 1612.
Japanese: 長崎のコレジオで教えていたが、慶長13年（1612年）11月13日に病死。
English: It is recorded that Mancio danced with Bianca Cappello, the queen of the Grand Duke of Tuscany when the envoy was invited to a ball in the Grand Duchy of Tuscany where they visited on their journey to Europe.
Japanese: 遣欧使節の旅の途中で立ち寄ったトスカーナ大公国で舞踏会に使節たちが招かれた時、マンショはトスカーナ大公妃・ビアンカ・カッペッロと踊ったという記録もある。
English: Miguel CHIJIWA (1569 - January 23, 1633?) was a Christian who was one of the senior envoy of Tensho Keno Shonen Shisetsu (the Tensho Boy Mission to Europe) who lived during the Azuchi Momoyama period to the early Edo period.
Japanese: 千々石ミゲル（ちぢわみげる、Miguel永禄12年（1569年）頃-寛永9年12月14日（1633年1月23日）?）は、安土桃山時代から江戸時代初期のキリシタンで、天正遣欧少年使節の正使。
English: Miguel CHIJIWA who was born to Naokazu CHIJIWA, was baptized in 1580, and entered Seminario (Seminary) and had been studying to become a priest.
Japanese: 千々石直員の子として生まれた千々石ミゲルは1580年に洗礼を受け、司祭になるべく、有馬のセミナリヨに入って学んでいた。
English: Alessandro Valignano (Valignano) who came to Japan as a Jesuit visitor, met with Sumitada OMURA, a Christian daimyo (Christian feudal lord), and in order to restore missionary work that was in financial difficulties, and to nurture Japanese priests which would take charge of the coming generation, he sought to dispatch an envoy representing Christian daimyo to Rome.
Japanese: そのころ、巡察師として日本を訪れたアレッサンドロ・ヴァリニャーノ（ヴァリニャーニ）はキリシタン大名であった大村純忠と知り合い、財政難に陥っていた日本の布教事業を立て直すため、また次代を担う邦人司祭育成のため、キリシタン大名の名代となる使節をローマに派遣しようと考えた。
English: The two senior envoy were selected merely as substitutes for Christian daimyo (Christian feudal lord) who were related to them.
Japanese: また正使の二人はあくまでキリシタン大名の名代ということで、彼らとの血縁にあたるものが選ばれている。
English: A year after their return to Japan in 1590, they had an audience with Hideyoshi TOYOTOMI in Jurakudai residence.
Japanese: 1590年、日本に戻ってきた彼らは1591年、聚楽第で豊臣秀吉と謁見した。
English: Later, he went to Noviciado in Amakusa in order to continue studying to become a priest, and went to collegio (college established by the Jesuits) to continue with his studies.
Japanese: その後、司祭になる勉強を続けるべく天草にあったノビシャドに入り、コレジオに進んで勉学を続けた。
English: He withdrew from the Society of Jesus by 1601, and referred to himself as Seizaemon.
Japanese: 1601年には既にイエズス会を退会して、清左衛門と名乗っていたことがわかっている。
English: He later married, renounced his religion, and lived in Nagasaki, but faced many ordeals; Yoshiaki OTOMO and Harunobu ARIMA who were his cousins hated him, a retainer of Harunobu assaulted him, and he died broken-hearted.
Japanese: 彼はその後結婚し、信仰も捨てて長崎で暮らしていたが、後半生はさまざまな苦難に会い、従兄弟にあたる大村喜前や有馬晴信からも疎まれ、晴信の家臣に暴行され、失意のうちにこの世を去った。
English: It is not known why Miguel renounced religion, but Martinho went to Nagasaki as a ward mayor of Japanese district of the Society of Jesus owing to his talent in Latin, and Mancio and Julian went to Macao to study Theology thoroughly.
Japanese: ミゲルが信仰を捨てた理由は定かではないが、マルチノはラテン語の才能を評価されてイエズス会の日本管区区長として長崎へ行き、マンショとジュリアンは神学をより奥深く学ぶ為にマカオへ留学した。
English: However, Miguel who was physically weak and not as industrious, was not given permission to study abroad, and it is conjectured that he renounced himself from the Society of Jesus as a result of his anger or jealousy toward this.
Japanese: しかし身体虚弱で勉強も中々捗らなかったミゲルは留学を許されず、その事に対する遺憾もしくは嫉妬からイエズス会を退会するに至ったという説がある。
English: A graveyard which is thought to be of Seizaemon and his wife built by his son Genba, was found in 2003 (Kazuhisa OISHI announced it on February 28 of the same year) at Tarami-cho, Nishisonogi-gun, Nagasaki Prefecture (the present Isahaya City).
Japanese: 息子・玄蕃により建てられた清左衛門夫妻のものと思われる墓所が2003年に長崎県西彼杵郡多良見町（現・諫早市）で発見されている（同年2月28日に大石一久が発表）。
English: Kaimyo (posthumous Buddhist name) is written as 'Honjuin Joan' and the date and year of his death as 'January 23, 1633' but it is not known whether if these are accurate.
Japanese: そこには戒名が「本住院常安」、没年月日が「1632年12月14日(旧暦)」と刻まれているが、これが正確なものかどうかは不明。
English: Martinho HARA (1569 - October 20, 1632) was a Christian who was one of the vice-envoys of Tensho Keno Shonen Shisetsu (the Tensho Boy Mission to Europe) that lived during the Azuchi Momoyama period to the early Edo period.
Japanese: 原マルティノ（はらマルティノ、Martinão,永禄12年（1569年）頃-寛永9年9月7日(旧暦)（1629年10月23日））は、安土桃山時代から江戸時代初期のキリシタンで、天正遣欧少年使節の副使。
English: He was the youngest among the four boys of the envoy, but he had good aptitude for foreign languages, and became famous for delivering a speech in Latin at the State of Goa on his way home from Rome.
Japanese: 使節の少年4人の中では最年少であったが、語学に長けており、ローマからの帰途、ゴア州でラテン語の演説を行って有名になる。
English: According to the document that had been passed down in Rome, Martinho was thought to be born in Hasami, Hizen Province, who was the son of Nakatsukasa HARA, a prominent figure of the Omura territory.
Japanese: ローマに残された資料から彼は肥前国波佐見の生まれであったと考えられ、大村領の名士、原中務の子。
English: He intended to become a priest since both of his parents were Christians, and he entered a Seminario (Seminary) in Arima.
Japanese: 両親共にキリスト教徒であった彼は司祭を志して、有馬のセミナリヨに入った。
English: Alessandro Valignano (Valignano) who came to Japan as a Jesuit visitor, met with Sumitada OMURA who was a Christian daimyo (Christian feudal lord), and in order to restore missionary work that was in financial difficulties, and to nurture Japanese priests which would be in charge of the coming generation, he sought to dispatch an envoy representing Christian daimyo to Rome.
Japanese: 巡察師として日本を訪れたアレッサンドロ・ヴァリニャーノ（ヴァリニャーニ）は、キリシタン大名であった大村純忠と知り合い、財政難に陥っていた日本の布教事業を立て直すため、また次代を担う邦人司祭育成のため、キリシタン大名の名代となる使節をローマに派遣しようと考えた。
English: Therefore, Valignano marked out four boys who were studying at the Seminario.
Japanese: そこでヴァリニャーノに白羽の矢をたてられたのが、セミナリヨで学んでいた4人の少年たちであった。
English: Criteria for selecting the representatives were good looks, health that can withstand a long trip, and outstanding aptitude for foreign languages and studies.
Japanese: その選考基準は容姿端麗で、長旅に耐える健康を備え、語学や勉学においてすぐれていることであった。
English: The two senior envoys were representatives of Christian daimyo who were chosen from those that were related to those daimyo, but blood relationship was not strictly assessed for the vice-envoys.
Japanese: また正使の2人はあくまでキリシタン大名の名代ということで、彼らとの血縁にあたるものが選ばれているが、副使に関してはそこまで厳密に血縁は問われなかったようである。
English: A year after their return to Japan in 1590, they had an audience with Hideyoshi TOYOTOMI at Jurakudai residence.
Japanese: 1590年、日本に戻ってきた彼らは翌年、聚楽第で豊臣秀吉と謁見した。
English: By 1601, he transferred to collegio in Macao to study advanced course on theology (Miguel CHIJIWA withdrew at this point).
Japanese: 1601年には神学の高等課程を学ぶため、マカオのコレジオに移った（この時点で千々石ミゲルは退会）。
English: In 1608, Mancio ITO, Martinho HARA, and Juliao NAKAURA were ordained together as priests.
Japanese: 1608年、伊東マンショ、原マルチノ、中浦ジュリアンはそろって司祭に叙階された。
English: Father Martinho HARA had aptitude for foreign languages and was outstanding in Latin which was compulsory education for the priests at the time.
Japanese: 原マルチノ神父は当時の司祭の必須教養であったラテン語にすぐれ、語学の才能があった。
English: Besides missionary work, he was involved in translating foreign books and publishing, and he published 'Kontentsu sumunji' as the Japanese translation of a pious book "Imitatio Christi" ("The Imitation of Christ").
Japanese: 彼は宣教活動のかたわら、洋書の翻訳と出版活動にも携わり、信心書『イミタチオ・クリスティ』（ImitatioChristi,『キリストにならう』）の日本語訳「こんてんつすむんぢ」などを出版している。
English: He had excellent liaison skills and had negotiated with Yukinaga KONISHI and also Kiyomasa KATO; he was most famous among the priests in Japan at the time.
Japanese: 渉外術にすぐれ、小西行長や加藤清正とも折衝にあたり、当時の日本人司祭の中ではもっとも知られた存在であった。
English: He also printed and published books in Japanese at Macao, but he died on October 23, 1629.
Japanese: マカオでも日本語書籍の印刷・出版を行っていたが、1629年10月23日にこの世を去った。
English: His body was buried in the underground of a cathedral (of which only its façade remain) in Macao with his lifetime mentor, Valignano.
Japanese: 彼の遺骸は（正面のファサードのみ残る）マカオの大聖堂の地下に生涯の師ヴァリニャーノと共に葬られた。
English: Juliao NAKAURA (1568 - October 22, 1633) was a Christian and was one of the vice-envoys of Tensho Keno Shonen Shisetsu (the Tensho Boy Mission to Europe) who lived during the Azuchi Momoyama period to the early Edo period.
Japanese: 中浦ジュリアン（なかうらジュリアン、Julião,永禄11年（1568年）頃-寛永10年9月20日(旧暦)（1633年10月21日））は、安土桃山時代から江戸時代初期のキリシタンで、天正遣欧使節の副使。
English: According the documents that had been passed down in Rome, Juliao NAKAURA's father was Jingoro NAKAURA, who was the feudal lord of Nakaura, Hizen Province.
Japanese: ローマに残っている資料によれば中浦ジュリアンの父は肥前中浦の領主中浦甚五郎であるという。
English: He intended to become a priest and studied at a Seminario (Seminary) in Arima, but Seminario at the time only allowed sons that had strong religious belief who were from a certain level of family lineage, and Juliao may have been from a family befitting to that certain social status.
Japanese: 彼は司祭を志して有馬のセミナリヨに学んでいたが、当時のセミナリヨは信仰堅固である程度の家柄の子弟しか入学させなかったので、それなりの身分の家の出身であったと考えられる。
English: Alessandro Valignano (Valignano) who came to Japan as a Jesuit visitor, met with Sumitada OMURA who was a Christian daimyo (Christian feudal lord), and in order to restore missionary work that was in financial difficulties, and to nurture Japanese priests which would be in charge of the coming generation, he sought to dispatch an envoy representing Christian daimyo to Rome.
Japanese: 巡察師として日本を訪れたアレッサンドロ・ヴァリニャーノ（ヴァリニャーニ）はキリシタン大名であった大村純忠と知り合い、財政難に陥っていた日本の布教事業を立て直すため、また次代を担う邦人司祭育成のため、キリシタン大名の名代となる使節をローマに派遣しようと考えた。
English: Therefore, Valignano marked out four boys who were studying at the Seminario.
Japanese: そこでヴァリニャーノに白羽の矢をたてられたのが、セミナリヨで学んでいた四人の少年たちであった。
English: The two senior envoys were representatives of Christian daimyo who were chosen from those that were related to those daimyo, but blood relationship was not strictly assessed for the vice-envoys.
Japanese: また正使の二人はあくまでキリシタン大名の名代ということで、彼らとの血縁にあたるものが選ばれているが、副使に関してはそこまで厳密に血縁は問われなかったようである。
English: They also went to Rome during their trip and had an audience with the Pope, Gregorius XIII, but only Juliao NAKAURA was unable to attend the audience ceremony due to high fever.
Japanese: また旅行中ローマへ向かい、使節たちはローマ教皇・グレゴリウス13世と謁見したが、中浦ジュリアンだけは高熱の為に公式の謁見式には臨めなかった。
English: However, owing to an arrangement made by a nobility who heard of Juliao's earnest desire to have the honor of seeing the Pope, 'I will immediately recover from my fever when I see my dear Pope,' only Juliao had met with the Pope privately.
Japanese: しかし「教皇様に会えば熱もたちどころに治る」と教皇への目通りを切望するジュリアンの願いを聞いたある貴人の計らいで、ジュリアンのみが教皇と非公式の面会を果たした。
English: He was nervous from beginning to end at the ball in the Grand Duchy of Tuscany, since it was the first time for him to attend such an event.
Japanese: トスカーナ大公国の舞踏会の時は、初めての出来事であった余りにジュリアンは終始緊張していた。
English: There is a pleasant episode that because he was nervous, he had, without better judgment, asked an old lady to dance with him when his turn came around.
Japanese: その為にいざ自分が踊る番になった時に思わず誘った相手が年増の老婦人だったという微笑ましいエピソードも残る。
English: In 1608, Mancio ITO, Martinho HARA, and Juliao NAKAURA were ordained together as priests.
Japanese: 1608年、伊東マンショ、原マルティノ、中浦ジュリアンはそろって司祭に叙階された。
English: Because Nagamasa KURODA who was the lord of the domain began suppressing Christians in 1613, he was driven out and went to Nagasaki.
Japanese: 1613年藩主黒田長政がキリシタン弾圧に乗り出したため、そこを追われ長崎に移った。
English: At the time of the proclamation of Christian banishment order in the following year, he chose to hide underground, determined for martyrdom.
Japanese: 翌年のキリシタン追放令の発布時は、殉教覚悟で地下に潜伏することを選んだ。
English: Father Nakaura went around the Kyushu region, consoling Christians who were suffering from persecution.
Japanese: 中浦神父は九州を回りながら、迫害に苦しむキリシタンたちを慰めていた。
English: Father Nakaura continued to work undergrounds for twenty or so years, but he was finally arrested in Kokura and was deported to Nagasaki in 1633.
Japanese: 二十数年にわたって地下活動を続けていた中浦神父であったが、1633年ついに小倉で捕縛され、長崎へ送られた。