nntsuzu/KFTT huggingface dataset:
English: Around the time of the War of Genpei at the end of the Heian Period, ABE no Yasuchika, the great-great-grandchild of ABE Seimei's child ABE no Yoshihira, had climbed to the Shoshiinojo (Senior Fourth Rank, Upper Grade) and his child ABE no Suehiro the Shoshiinoge (Senior Fourth Rank, Lower Grade), but their power declined for a time due to their losing political influence because power subsequently shifted to the Kamakura bakufu, with the confusion during the (Japanese) Nanbokucho period (period of North and South Courts) and with the family's infighting over which Court they were to side with.
Japanese: 平安末期の源平の戦いのころには安倍晴明の子安倍吉平の玄孫にあたる安倍泰親が正四位上、その子の安倍季弘が正四位下にまで昇階していたが、その後の鎌倉幕府への政権移行にともなう政治的勢力失墜や、南北朝時代(日本)の混乱や両統に呼応した家内騒動によって、その勢力は一時衰退した。
English: At the end of the Heian Period in the late 12th century, the Samurai class gained prominence with the rise of Heike (the Taira family) originated from Hokumen no bushi (warriors who served Emperor Daijo to provide protection) that was given an important position during the times of Insei (Cloistered politics) and Genji (the Minamoto clan) who defeated Heike, the military government, the Kamakura bakufu formally came into power in 1192.
Japanese: 12世紀後半の平安時代末期には、院政に際して重用された北面の武士に由来する平家の興隆や、それを倒した源氏などによる武家社会が台頭し、1192年に武家政権である鎌倉幕府が正式に成立した。
English: Since onmyoji was essential to establishing the code of conduct for both the Minamoto clan and the Taira clan since the days of the War of Genpei, the new Shogunate also had a high regard for Onmyodo.
Japanese: 源平の戦いの頃から、源平両氏とも行動規範を定めるにおいて陰陽師の存在は欠かせないものであったことから、新幕府においても陰陽道は重用される傾向にあった。
English: The originator of Shogunate, MINAMOTO no Yoritomo used the lucky days as divined by onmyoji in all matters from fighting at various places to seize power, to actions taken for all of the measures and policies in early days of the Shogunate and the second Shogun MINAMOTO no Yoriie followed Yoritomo's examples by inviting onmyoji from Kyoto, but Yoriie used onmyoji exclusively as accessories to add a formal touch to public functions, never letting onmyoji meddle with his private life.
Japanese: 幕府開祖である源頼朝が、政権奪取への転戦の過程から幕府開設初期の諸施策における行動にあたって陰陽師の占じた吉日を用い、2代将軍源頼家もこの例にならい京から陰陽師を招くなどしたが、私生活まで影響されるようなことはなく、公的行事の形式補完的な目的に限って陰陽師を活用した。
English: After the assassination of the third shogun MINAMOTO no Sanetomo, with evolution of the Shikken administration (regent to shogun), it became common for royalty or a court noble to be invited to assume the status of the Kamakura Seii taishogun (literally, "great general who subdues the barbarians") as a puppet shogun under the control of the Regent Hojo clan and because of their background, the invited shogun and people around them naturally attached importance to onmyoji.
Japanese: 3代将軍源実朝暗殺後は、北条氏による執権政治が展開されるようになり、鎌倉征夷大将軍は執権北条一族の傀儡将軍として代々皇族や公家から招かれるようになり、招かれた将軍らは出自柄当然ながら陰陽師を重用した。
English: Thereafter, subsequent generations of shogun began to keep a group of onmyoji called 'Kenmon onmyodo' close by instead of inviting onmyoji from Kyoto each time and, when the Jokyu War broke out later on, the Imperial Court had onmyoji in Onmyoryo and the shogun had Kenmon onmyoji say prayers, making onmyoji indispensable particularly to the shogun in the mid and late Kamakura Period.
Japanese: 他にもその後代々、いちいち京から陰陽師を招聘することなく、身辺に「権門陰陽道」と称されるようになった陰陽師集団を確保するようになり、後の承久の変の際には朝廷は陰陽寮の陰陽師たちに、将軍は権門陰陽師たちにそれぞれ祈祷を行わせるなど、特に中後期鎌倉将軍にとって陰陽師は欠かせない存在であった。
English: During the early Kamakura Period, the authority of shugonin bugyo (subsequently shugo) or jito over kokugaryo (state-owned land) and shoen (manor) was not so conspicuous, but after the mid Kamakura Period, as the tax revenue efficiency of the state-owned land and shoen or properties themselves began to be rapidly eaten away by these people, the Imperial Court and court nobles, who were the protection basis of onmyoji, started to experience financial difficulties.
Japanese: 鎌倉時代初期においては、国衙領や荘園に守護人奉行（のちの守護）や地頭の影響力はそれほど及んでいなかったが、鎌倉中期以降、国衙領・荘園の税収入効率ないし領地そのものがこれらに急激に侵食されはじめると、陰陽師の保護基盤である朝廷・公家勢力は経済的にも苦境を迎えるようになっていった。
English: When the (Japanese) Nanbokucho Period (period of North and South Courts) came as Takauji ASHIKAGA started the Muromachi bakufu, breaking away from Emperor Godaigo after the Kamakura bakufu was overthrown by the order of that emperor, the Ashikaga Shogunate family, having the feudal government in Kyoto and supporting the North Court, gradually began to adopt the court noble-like lifestyle and onmyoji once again began to have influence around the time of the third Seii taishogun Yoshimitsu ASHIKAGA.
Japanese: 後醍醐天皇の勅令によって鎌倉幕府が倒され、足利尊氏が後醍醐天皇から離反して室町幕府を開き南北朝時代(日本)が到来すると、京に幕府を持ち北朝(日本)を支持する足利将軍家は次第に公家風の志向をもつようになり、3代征夷大将軍足利義満のころからは陰陽師が再び重用されるようになった。
English: (It is said that Yoshimitsu was planning to make the authority of the Chrysanthemum Throne his own and his giving an important role to onmyoji was aimed at seizing the responsibility for religious services performed in the Imperial Court.)
Japanese: （義満は、天皇家の権威を私せんと画策しており、彼の陰陽師重用は宮廷における祭祀権を奪取するためのものでもあったとする説もある。）
English: Of the 2 families that passed down Onmyodo by succession, the Kadenokoji family that the Kamo family became commonly known as in the Nanbokucho Period (in the Muromachi Period, since their residence was located on Kadenokoji Street, the Kamo clan began to call themselves by this name, but it was different from the Kadenokoji family of the Fujiwara hokke Hino family line or the Shiba clan line) gradually lost their power and, even though KAMO no Arikata wrote 'Rekirinmondoshu' and flourished, the family line ceased to exist when the heir to the main branch of the Kadenokoji family was killed in the mid Muromachi Period.
Japanese: 陰陽道世襲2家のうち、南北朝期に賀茂氏が通名とするようになった勘解由小路家（居宅が勘解由小路にあったことから室町時代に賀茂氏が名乗るようになったもので、藤原北家日野家流や斯波氏流の勘解由小路家とは異なる）を名乗った賀茂氏の勢力は徐々に凋落し、賀茂在方が「暦林問答集」を著すなど活躍したものの、室町時代中期には勘解由小路得宗家の後継者が殺害されて家系断絶に至った。
English: On the other hand, the Abe clan played their cards well, with ABE no Ariyo (the 14th generation ABE no Seimei) climbing to kugyo status of Junii (Junior Second Rank) by using the patronage of Seii taishogun ASHIKAGA Yoshimitsu as a stepping stone and it became the talk of the town as a landmark incident in which onmyoji, who were dreaded and detested because of the nature of their official capacity in the Imperial Court in those days, were made kugyo.
Japanese: しかし安倍氏だけは上手く立ち回り、安倍有世（安倍晴明から14代の子孫）は、征夷大将軍足利義満の庇護を足がかりに、ついに公卿である従二位にまで達し、当時の宮中では職掌柄恐れ忌み嫌われる立場にあった陰陽師が公卿になったことが画期的な事件として話題を呼んだ。
English: Thereafter, ABE no Arimori, the child of ABE no Ariyo, ABE no Arisue, as well as ABE no Arinobu, were made kugyo from generation to generation, eventually advancing the Abe clan that was originally middle class nobility to the status of Tosho-ke, and during the days of ABE no Arinobu in the 16th century, by seizing the opportunity presented when the Kadenokoji family (formerly the Kamo clan) was extinguished, the Abe clan became a monopoly in both arts of astronomy and calendar-making for over 5 generations.
Japanese: その後も、安倍有世の子安倍有盛から安倍有季・安倍有宣と代々公卿に昇進し、本来は中級貴族であった安倍氏を堂上家の家格にまで躍進させ、16世紀の安倍有宣の代には勘解由小路家（旧賀茂氏）の断絶の機会を捉えてその後5代にわたって天文・暦の両道にかかわる職掌を独占した。
English: Since the residence of the family head was located in the Tsuchimikado area for generations beginning in the days of ABE no Ariyo, the Abe clan began to refer to themselves as the Tsuchimikado family (named after the geographical name and this was different than the MINAMOTO no Michichika line of the Tsuchimikado family descended from Murakami-Genji (Minamoto clan)) monopolizing support of the Imperial Court and the Shogun and, up to this point, it seemed that the Abe clan enjoyed infallible power in relation to the arts of Onmyo.
Japanese: さらに安倍有世以来代々の当主の屋敷が土御門にあったことから土御門家（あくまで地名から取ったもので、村上源氏の流れをくむ源通親系土御門家とは異なる）を通名とするようになり、朝廷・将軍からの支持を一手に集め、ここまではその陰陽諸道上の勢力を万全なものとしたかのように見えた。
English: The actual political power of the Ashikaga Shogunate, however, was not long-lived and, after the mid Muromachi Period, San-ke Shi-shoku (三家四職), except for the Hosokawa clan, declined and, rather than the Shogunate rein, the coalition government due to some powerful shugo, became stronger and this created a power struggle among factions that lead to frequent wars, such as the Onin War, breaking out.
Japanese: しかし、足利将軍職の政治的実権は長くは続かず、室町時代中盤以降となると、三家四職も細川氏を除いてはおしなべて衰退して、幕府統制と言うよりも有力守護らによる連合政権的な色彩を強めて派閥闘争を生み、応仁の乱などの戦乱が頻発するようになった。
English: Additionally, as provincial military governors became daimyo (Japanese territorial lords) in the Sengoku period and the climate of gekokujo (an inverted social order when the lowly reigned over the elite) became widespread among shugodai (deputy military governors) and kokujin (local lords), samurai were desperately trying to survive and Onmyodo, which had been used as accessories for formal functions, were no longer seen as important; meanwhile, with Kyoto, which was home to the patron of the onmyoji, the Imperial Court, left devastated by a series of wars and the tyranny of the Sengoku daimyo, the sight of the shogun fleeing the capital became increasingly common.
Japanese: さらに守護大名の戦国大名への移行や守護代・国人などによる下克上の風潮が広まると、武家たちは生き残りに必死で、形式補完的に用いていた陰陽道などはことさら重視せず、相次ぐ戦乱や戦国大名らの専横によって陰陽師の庇護者である朝廷のある京も荒れ果て、将軍も逃避することがしばしば見られるようになった。
English: During the first half of the 16th century, ABE no Arinobu took refuge on his property in Natanosho Village Notaoi in Wakasa Province where he had never visited in peace time and although having been assigned as Onmyo no kami for 3 consecutive generations that included himself, his son Ariharu TSUCHIMIKADO and his grandchild Hisanaga TSUCHIMIKADO, they almost never reported to work in Kyoto.
Japanese: 16世紀前半の天文_(日本)期には、安倍有宣は平時には決して訪れることのなかった所領の若狭国名田庄村納田終に疎開して、その子土御門有春・孫土御門久脩の3代にわたり陰陽頭に任命されながらも京にほとんど出仕することもなかった。
English: While staying in Wakasa, ABE no Arinobu performed various religious services such as Taizan fukunsai (a religious service to pray for a long life) which forced the perplexed Imperial Court to summon Aritomi KADENOKOJI who was a member of a branch family of the Kamo clan, to have him perform various kanjin (勘申) and the performance of Onmyoryo started to become extremely artificial.
Japanese: 若狭にとどまって泰山府祭などの諸祭祀を行ったため、困惑した朝廷はやむなく賀茂氏傍流の勘解由小路在富を召しだして諸々の勘申を行わせるなど、陰陽寮の運用は極めて不自然なものとなっていった。
English: Thereafter, after the Oda clan, as the Toyotomi family consolidated power, when Taiko Hideyoshi TOYOTOMI ostracized his adoptive son Kanpaku Hidetsugu TOYOTOMI and ordered him to commit suicide by hara-kiri, Hisanaga TSUCHIMIKADO was convicted for having recited prayers at the request of Hidetsugu TOYOTOMI and was banished to Owari Province.
Japanese: その後、織田氏を経て豊臣家が勢力を確立する中、太閤豊臣秀吉が養子の関白豊臣秀次を排斥・切腹させた際、土御門久脩が豊臣秀次の祈祷を請け負ったかどで連座させられて尾張国に流されることとなった。
English: After a massive crack down on onmyoji by Hideyoshi, the post of Onmyo no kami and its subordinate positions in Onmyoryo became vacant and when onmyoji had no work at the center of the government, the court Onmyodo lost its significance for a period of time.
Japanese: さらに秀吉の陰陽師大量弾圧を見るに至って陰陽寮は陰陽頭以下が実質的に欠職となり陰陽師も政権中央において不稼動状態となると、平安朝以来の宮廷陰陽道は一旦完全にその実態を失うこととなった。
English: Onmyoryo and onmyoji lost their presence as bureaucrats due to the complete breakdown of the ritsuryo system and Hideyoshi TOYOTOMI's oppression but, on the other hand, Onmyodo, that was supposed to have been a state secret, burst into the private sector and a large number of civilian onmyoji flourished across the country.
Japanese: 律令制の完全崩壊と豊臣秀吉の弾圧にともない、陰陽寮ないし官人としての陰陽師はその存在感を喪失したものの、逆にそれまで建前上国家機密とされていた陰陽道は一気に広く民間に流出し、全国で数多くの民間陰陽師が活躍した。
English: In the Middle and early modern ages, the term onmyoji consequently no longer meant bureaucrats in Onmyoryo, but came to mean non-government civilian worker onmyoji performing kaji kito (removing bad spirits by offering prayers) or divinations personally requested by common people in the private sectors and their onmyodo went through unique transitions being blended in with popular faith and ethnic rituals in various regions.
Japanese: このため、中世・近世においては陰陽師という呼称は、もはや陰陽寮の官僚ではなく、もっぱら民間で私的依頼を受けて加持祈祷や占いなどを行う非官人の民間陰陽師を指すようになり、各地の民衆信仰や民俗儀礼と融合してそれぞれ独自の変遷を遂げた。
English: Around that time, 'Hokinaiden, ' apparently written by ABE no Seimei during the Nanbokucho Period (Japan), became widely known as a civil book of onmyo linked to the Gozutenno faith.
Japanese: また、この頃にかけて、南北朝時代(日本)に安倍晴明に仮託して著された「刃辛内伝（ほきないでん）」が、牛頭天王（ごずてんのう）信仰と結びついた民間陰陽書として広く知られるようになった。
English: Bogus Shinto priests and monks as well as groups of eta hinin (people below the regular social class established in the Edo Period) called themselves onmyoji and traveled to various regions to perform reibai (spirit medium) or kuchiyose, demanding exorbitant fees for reciting prayers or performing divinations, and a clandestine and dubious public perception of such people associated with the term 'onmyoji' became widely established.
Japanese: また、陰陽師を自称して霊媒や口寄せの施術を口実に各地を行脚し高額な祈祷料や占断料を請求するエセ神官・僧侶や穢多・非人集団も見られるようになって、「陰陽師」という言葉に対して極めてオカルトでうさんくさいイメージが広く定着することとなった。
English: Subsequent to this time, some of civilian onmyoji who were on the constant move with no permanent home were looked down upon as were other homeless rovers.
Japanese: この頃以降、一部の定まった住居を持たず漂白する民間陰陽師は、他の漂白民と同じく賤視の対象であった。
English: When the Toyotomi family began to lose their power after the death of Hideyoshi TOYOTOMI followed by the defeat of the West in the Battle of Sekigahara in 1600, Hisanaga TSUCHIMIKADO received a chigyo (enfeoffment) totaling 177 koku 6 to including Kaide Village and Terado Village in Otokuni District, Umenokoji Village and Saiin Village in Kadono District and Kisshoin Village in Kii District of Yamashiro Province from Ieyasu TOKUGAWA and returned to the Imperial Court.
Japanese: 豊臣秀吉が没し、1600年（慶長5年）の関ヶ原の戦いで西軍が破れ、豊臣家の勢いに翳りが見ると、土御門久脩は徳川家康によって山城国乙訓郡鶏冠井村・寺戸村、葛野郡梅小路村・西院村、紀伊郡吉祥院村にわたる計177石6斗の知行を与えられて宮中へ復帰した。
English: When the Edo bakufu was established in 1603, the Tsuchimikado family was officially acknowledged as the main branch of Onmyodo with their service often being sought for judging chiso, for the construction and layout of facilities when Edo was developed and when Nikko Toshogu Shrine was built later on.
Japanese: 1603年（慶長8年）に江戸幕府が開かれると、土御門家は幕府から正式に陰陽道宗家として認められ、江戸圏開発にあたっての施設の建設・配置の地相を担当したほか、後の日光東照宮建立の際などにしばしば用いられている。
English: To put a lid on popular faith to prevent rumors from circulating, the Shogunate began to control activities of the flourishing civilian onmyoji in various regions at that time and to give that measure authority, the Shogunate schemed to use 2 onmyoji families (the Kamo clan and the Abe clan) from the Heian Period to administer civilian onmyoji in various provinces assigning the existing Tsuchimikado family and the Kamo family that was restored by Kotokui family, a branch family of the extinguished Kamo clan, to this task.
Japanese: また、幕府は風説の流布を防止するために民間信仰を統制する目的で、当時各地で盛んになっていた民間陰陽師活動の制御にも乗り出し、その施策の権威付けのため平安時代の陰陽家2家（賀茂氏・安倍氏）を活用すべく、存続していた土御門家に加えて、断絶していた賀茂氏の分家幸徳井家を再興させ、2家による諸国の民間陰陽師支配をさせようと画策した。
English: In view of this development, the Tsuchimikado powerhouse seized the opportunity to effectively eliminate the restored Kotokui family Kamo clan when Tomosuke KOTOKUI (幸徳井友傳) died in 1682, once again monopolizing all of the jobs in Onmyoryo and, in addition to the patronage of the good old Imperial Court, they were successfully authorized to exercise the exclusive rights to control all onmyoji across the country, by the Edo bakufu.
Japanese: この動きを得て、土御門氏勢力は、1682年に幸徳井友傳が夭折した機会を捉え、再興家の幸徳井家賀茂氏を事実上排除して陰陽寮の諸職を再度独占するとともに、旧来の朝廷からの庇護に加えて、実権政権である江戸幕府からも唯一全国の陰陽師を統括する特権を認められることに成功した。
English: Further, by exercising the exclusive rights to issue diplomas to onmyoji (a permit for Onmyo no sho, a student of Onmyo rather than an onmyoji) around the country, the Tsuchimikado family established themselves as the certified grand Onmyodo master and their Onmyodo became widely known as'Tsuchimikado Shinto' because of the Shinto style they adopted for their art leading them to their golden age.
Japanese: さらに各地の陰陽師に対する免状（あくまで陰陽師としてではなく「陰陽生」としての免許）の独占発行権を行使して、後に家職陰陽道と称されるような公認の家元的存在となって存在感を示すようになり、さらにその陰陽道は外見に神道形式をとることで「土御門神道」として広く知られるように至って、土御門家はその絶頂期を迎えることとなった。
English: Onmyodo, ignored by the samurai class during wartime, was adopted in rituals observed by the Shogunate and became one of the fields of study for yusoku kojitsu (a study on government posts, ceremonies, and costumes in accordance with precedent since ancient times) by shogunate bureaucrats under the Edo bakufu government in time of peace.
Japanese: 戦時の武家社会ではほとんど顧りみられることのなかった陰陽道も、太平の江戸幕政下では、将軍家の儀礼に取り入れられるようになったり、幕府官僚によって有職故実の研究対象の一分野とされるようになっている。
English: Onmyoji around country were also active and with the Akaboshi family of the Katsuragisan shinzoku linage going back before the Nara Period, the Kuga family, the samurai onmyoji Ogasawara ryu of the Seiwa-Minamoto family lineage, the regional Saga family, Hachiman ryu, Heki family (日直家), the Onitsura family, Inasa-Nagura family (引佐名倉家), the Takashi family of the Enshu yamazumi lineage, the Nakao family of Shikoku and various families of the Azumi lineage taking the lead, they transformed Onmyodo by repeatedly blending regional folk customs of various locations with Onmyodo and it stayed in fashion as a popular faith among common people throughout the Edo Period.
Japanese: 各地の陰陽師の活動も活発で、奈良時代以前から続く葛城山神族系の赤星家や玖珂家、武家陰陽師である清和源氏系小笠原流、地域派生の嵯峨家、八幡流、日直家、鬼貫家、引佐名倉家、遠州山住系高橋家、四国中尾家、安曇系各家などを中心に、各地の民俗との融合を繰り返して変化し、江戸時代を通じて民間信仰として民衆の間でかなりの流行を見せた。
English: In 1684, Harumi SHIBUKAWA, from the Tenmongata shogunate, completed Jokyo reki, the first solar calendar developed by Japanese to replace Senmyo reki (Senmyo calendar) which had been in use for 823 years and the shogunate took the calendar regulatory rights away from the Tsuchimikado family.
Japanese: 1684年には、幕府の天文方が渋川春海によって、日本人の手による初の新暦である貞享暦を完成して、それまで823年間も使用され続けてきた宣明暦を改暦し、土御門家は暦の差配権を幕府に奪われた。
English: Approximately 70 years later in 1755, however, when Yasukuni TSUCHIMIKADO made Horyaku reki (Horyaku calendar) successfully reforming the calendar and regaining the rights of regulating the calendar and calendar reform, but it is said that Horyaku reki contained numerous flaws and was considered to be inferior to the scientifically developed Jokyo reki.
Japanese: しかし、約70年後の1755年、土御門泰邦が宝暦暦を組んで改暦に成功し、暦の差配や改暦の権限を奪還したものの、宝暦暦には不備が多く見られ、科学的に作られた貞享暦よりもむしろ劣っていたとされている。
English: Except for adopting temporal hours, as compared to the Tsuchimikado family's Horyaku reki or to the Jokyo reki, considered more accurate than Horyaku reki, the Tenpo reki (Tenpo calendar), subsequently developed after the Tenmongata shogunate regained leadership, is believed to a highly-accurate calendar.
Japanese: その後、幕府天文方が主導権を取り戻して作成された天保暦は、不定時法の採用を除けば、土御門家の宝暦暦に比して、あるいは宝暦暦よりも正確とされた貞享暦に比しても、相当に高精度の暦であったとされている。
English: When the Meiji Period began, after Taisei hokan (restoration of Imperial political power), taking advantage of the confusion created by the Meiji Restoration, Onmyo no kami Haruo TSUCHIMIKADO requested and received permission for Onmyoryo to take over the former Tenmongata shogunate and expropriated complete authority over astronomical observation, as well as mapping, and surveys.
Japanese: 大政奉還がなされ明治時代になると、明治維新の混乱に乗じて、陰陽頭土御門晴雄は陰陽寮への旧幕府天文方接収を要望してこれを叶え、天文観測や地図測量の権限の全てを収用した。
English: Later, learning that the Meiji Government was planning to adopt the western style solar calendar, Haruo TSUCHIMIKADO vehemently insisted on Meiji kaireki (changing of the calendar in the Meiji period) to maintain the old lunisolar calendar, but this proposal was never taken up due to the demise Haruo TSUCHIMIKADO himself.
Japanese: その後、明治政府が西洋式の太陽暦の導入を計画していることを知った土御門晴雄は、旧来の太陰太陽暦の維持のため「明治改暦」を強硬に主張したものの、土御門晴雄本人の死去によりこの案が取り上げられることはなかった。
English: Additionally, Harenaga TSUCHIMIKADO, who assumed the post of Onmyo no kami after the passing of Haruo TSUCHIMIKADO, was still a child and was in no position to challenge what had been said on his own initiative.
Japanese: また土御門晴雄夭折のあとに就任した陰陽頭土御門晴栄はまだごく幼少であり、自発的な反論ができない状況にあった。
English: Seizing this opportunity, in 1870, the Meiji government went ahead and abolished Onmyoryo and transferred tenmon and rekizan (calculation of calendar) to the university, observatory, or to a section of the Navy (Japan).
Japanese: その期に乗じて明治政府は1870年（明治3年）に陰陽寮を廃止を強行し、その職掌であった天文・暦算を大学・天文台、ないし海軍(日本)の一部に移管した。
English: The former Onmyo no kami Harenaga TSUCHIMIKADO was assigned as Seigakukyoku (astronomy department) goyogakari but was subsequently removed from that position in the end of that year and the arts of tenmon, onmyo and reki became totally detached from the Tsuchimikado family.
Japanese: 旧陰陽頭であった土御門晴栄は大学星学局御用掛に任じられたが同年末にはこの職を解かれ、天文道・陰陽道・暦道は完全に土御門家の手から離れることとなった。
English: In 1872, Tensha kinshirei (Ban on Tensha) was issued and dissemination of Onmyodo was also prohibited among the common people based on the grounds that it was superstition.
Japanese: 1872年（明治5年）には天社禁止令が発せられ、陰陽道は迷信であるとして民間に対してもその流布が禁止された。
English: An Onmyodo ceremony 'Tensochifusai' (following the example of the Royal Family, this ceremony was always performed for the Tokugawa samurai Shogunate each time the new shogun received the Emperor's order to assume the position of Seii taishogun) that had invariably been performed every time a new emperor ascended to the Chrysanthemum throne from Emperor Goyozei in ancient times to the last emperor of the Edo Period Emperor Komei, was not held for Emperor Meiji.
Japanese: 古くは後陽成天皇のころから江戸時代最後の天皇である孝明天皇の代まで必ず行われてきた、天皇の代替りのたびに行われる陰陽道の儀礼「天曹地府祭」（これは天皇家に倣って、武家の徳川将軍家においても新将軍が将軍宣下を受ける度に代々欠かさず行われていた）も、明治天皇に対してはついに行われなかった。
English: The Tsuchimikado family lost the government post to conduct the arts of Onmyo as well as the exclusive right to issue diplomas and while they further moved Tsuchimikado Onmyodo towards Shinto, out of necessity, they also lost their influence over civilian onmyoji in various regions.
Japanese: 土御門家は陰陽諸道をつかさどる官職を失い、免状独占発行権をも失うこととなり、やむを得ず土御門神道をさらに神道的に転化させたものの、各地の民間陰陽師への影響力を奪われることとなった。
English: Since the Meiji government issued the ban, nothing deriving from Onmyodo was seen at public functions any more and Onmyodo was also no longer in fashion among the people.
Japanese: 明治政府による禁止令以降、公的行事において陰陽道由来のものは全く見られなくなり、民間においても陰陽道の流行は見られなくなった。
English: The Onmyodo calendar, however, remained unofficially in circulation with rekichu having its own wings backed by its mounting popularity and Junichoku (12 choku) was particularly preferred which many people referred to for formality or codes of conduct.
Japanese: ただ、実質的には陰陽道由来の暦は依然として非公式に流布し、暦注が人気を博して独り歩きする状況であり、特に十二直が重用され、儀礼や行動規範に際し参照していた人が多数存在した。
English: After the Second World War, since the ban on Onmyodo was officially annulled in conjunction with obsolescence of the laws and notices established by the old Meiji government, Rokuyo (6 yo) (originally 'Rokki' meaning sensho/sakigachi/sakikachi, tomobiki, senbu/sakimake/senmake, butsumetsu, taian and shakko/shakku), a rekichu that onmyoji used in the past became more popular than Junichoku (12 choku) and it came into general use as part of Important Dates in calendars and day planners but, first and foremost, its use remains a supplementary rekichu.
Japanese: 第二次世界大戦後、旧明治法令・通達の廃止にともない陰陽道を禁止する法令が公式に廃止されて以降、かつて陰陽師が用いていた暦注のひとつである六曜（本来は「六輝」と言う、先勝・友引・先負・仏滅・大安・赤口のこと）が、十二直よりも好まれカレンダーや手帳などのスケジュール表示の一部として広く一般に用いられているようになっているが、これはあくまで補助的な暦注としてのみ使用されるにとどまっている。
English: With respect to divinations and calendars, Takashima ekidan and Takashima-reki (Takashima calendar) by Jingukan in Ueno Ward, Tokyo is relatively in common use, but their art cannot be referred to as Onmyodo.
Japanese: 占術や暦については九星占術を基本とする東京都上野区の神宮館による高島易断・高島暦が比較的よく使用されているが、この術式は陰陽道とは言い難い。
English: Today, since virtually no one relies on Onmyodo or the art of onmyoji to guide their actions or personal principles in general, there is nothing to remind us of the once powerful Onmyodo or onmyoji remaining and, aside from the Tsuchimikado family, although their present art is far removed from Onmyodo in the mid and late Heian Period, who remain in existence as Onmyo artists under the name of Tensha Tsuchimikado Shinto Head Office in Oi-cho, Fukui Prefecture (formerly Natacho Village) in the old Wakasa Province which was once the family estate, only a few remaining regional onmyoji such as Izanagi ryu that have been around in Kami City, Kochi Prefecture (formerly Monobe Village) exist.
Japanese: 現在では、自分自身の行動指針全般を陰陽道ないし陰陽師の術式に頼る人はほとんど見られず、かつて興隆を誇った陰陽道ないし陰陽師の権威の面影はなく、土御門家が旧領若狭国の福井県おおい町（旧名田庄村）に天社土御門神道本庁の名で、平安時代中・後期の陰陽道とはかけ離れてはいるものの陰陽家として存続しているほか、高知県香美市（旧物部村）に伝わるいざなぎ流などの地域陰陽師の名残が若干存続しているのみである。