nntsuzu/KFTT huggingface dataset:
English: The book was also harsh on the retired Emperor Juntoku who lost his decedents' right of succession to the Imperial Throne by siding with the retired Emperor Gotoba, referring to him as "Dethroned Emperor of Sado" and discriminated in favor of Emperor Awanoin (the retired Emperor Tsuchimikado) who didn't willingly come into the war.
Japanese: また、後鳥羽上皇に同調して子孫の皇位継承権を失うこととなった順徳上皇にも厳しく「佐渡廃帝」と記述して、乱に積極的に関与しなかった阿波院天皇（土御門上皇）と格差を付けている。
English: This perspective was useful in hiding the decline of the authority of the Imperial Court and at the same time benefited the Kamakura bakufu to alleviate the criticism that they were an enemy of the court, resulting in the influence on the historical view of the following generations.
Japanese: こうした見方は、朝廷の権威の低下という事実を覆い隠すことに便利であり、一方で鎌倉幕府にとっても「朝敵」という非難を緩和するために好都合な論理であり、その後の歴史観に影響を与えた。
English: One theory states that the author defended Emperor Gohorikawa, who was helped to the throne by the Kamakura bakufu, and his father, Gotakakurain (Imperial Prince Morisada), who was placed in the cloister government without being Emperor.
Japanese: 一説には幕府によって擁立された後堀河天皇とその父で天皇の位を経ずに院政を行う事になった後高倉院（守貞親王）の立場を擁護したものと見る説がある。
English: Another theory points out that the author was aware of the readers of "Imakagami" (The Mirror of the Present) because "Rokudai Shojiki" started with the enthronement of Emperor Takakura where "Imakagami" concluded, although the two books were not explicitly related.
Japanese: また、直接関係付けられていないものの『今鏡』の記事の最後にあたる高倉天皇の即位から書き始めるなど、『今鏡』読者を意識した執筆がされているという説もある。
English: "Tamonin Nikki" (Tamonin Diary), written in Tamonin tatchu (a sub-temple on the site of a main temple) in Kofuku-ji Temple, Nara, was kept for 140 years (from 1478 to 1618) by the authors for three generations, including the monk Eishun.
Japanese: 多聞院日記（たもんいんにっき）は奈良興福寺の塔頭多聞院において、文明_(日本)10年（1478年）から元和(日本)4年（1618年）にかけて140年もの間、僧の英俊を始め、三代の筆者によって延々と書き継がれた日記。
English: It also contains fragmentary but important information about the state of Kinki region, particularly Nara Prefecture, during the turbulent times starting from the end of the Muromachi period, through the Warring States period and the Azuchi-Momoyama period, up to the early Edo period (including both the winter and summer campaigns of the Siege of Osaka).
Japanese: 室町時代末期から、戦国時代(日本)、安土桃山時代、さらに江戸時代初頭の大坂冬の陣、大坂夏の陣、と激動の時代の奈良を中心とした近畿地方の情勢を物語る貴重な断片的情報が記述されている。
English: In addition, it includes the argument that the reason for the sword hunt, supposedly to collect metal to be used for the Daibutsu-den Hall (the Great Buddha Hall) in the Hoko-ji Temple, was actually to quell uprisings.
Japanese: また、方広寺大仏殿の金属に使う名目で行われた刀狩は一揆抑制のものであると論じられている。
English: Tokusanokandakara (or Jusshushinpo) are ten kinds of sacred treasures that were handed down by Nigihayahi no Mikoto, sojin (ancestral tutelary) of the Mononobe clan.
Japanese: 十種神宝（とくさのかんだから、じっしゅしんぽう）とは、物部氏の祖神である饒速日命が伝えたとされる十種の神宝である。
English: According to the "Tensonhongi" (original record of the heavenly grandchild) in "Sendai Kujihongi" (Ancient Japanese History), these treasures were bestowed by the Amatsukamimioya (heavenly ancestor) on Nigihayahi no Mikoto.
Japanese: 『先代旧事本紀』の「天孫本紀」の記載によるもので、饒速日命が天神御祖（あまつかみみおや）から授けられたとする。
English: In "Sendai Kujihongi," they were described as "amatsushirushi mizutakara tokusa" (ten kinds of heavenly-emblem sacred treasures).
Japanese: 『先代旧事本紀』には「天璽瑞宝十種（あまつしるしみずたからとくさ）」と書かれている。
English: These ten are subdivided into four classes: two mirrors, one sword, four magadama (a comma-shaped bead), and three hire (scarves that women put over their shoulders and hang in the front on the both sides in the same length).
Japanese: 分類すれば、鏡2種、剣1種、勾玉4種、比礼（女性が、首に掛けて、結ばずに、左右から同じ長さで前に垂らすスカーフ様のもの）3種となる。
English: One theory compares these ten with the Three Sacred Treasures of the Imperial Family, so the mirrors represent the Yata no Kagami (mirror), the sword and hire represent the Kusanagi no Tsurugi (sword), and the magadama represent the Yasakani no Magatama.
Japanese: これを三種の神器に対応させて、鏡は八咫鏡、剣と比礼は草薙剣、玉は八尺瓊勾玉であるとする説もある。
English: the Orochi no Hire (Snake[-repelling] Scarf): relation with the hire in the myth of Okuninushi is noticed.
Japanese: 蛇比礼（おろちのひれ）...大国主の神話に出てくる比礼との関係が注目される。
English: the Hachi no Hire (Bee[-repelling] Scarf): relation with the hire in the myth of Okuninushi is noticed.
Japanese: 蜂比礼（はちのひれ）...大国主の神話に出てくる比礼との関係が注目される。
English: Furunokoto, also called Hifumi no Haraekotoba or Hifumi no Kamigoto, is said to be kotodama, soul or power of language for resuscitation.
Japanese: 布瑠の言（ふるのこと）とは、「ひふみ祓詞」・「ひふみ神言」ともいい、死者蘇生の言霊といわれる。
English: According to "Sendai Kujihongi," by chanting Hifumi no Haraekotoba, "Hito, futa, mi, yo, itsu, mu, nana, ya, kokono, tari, furube yurayurato furube," or chanting the names of Tokusanokandakara while waving the treasures, the ritual had the magical power with which even the dead could come back to life.
Japanese: 『先代旧事本紀』の記述によれば、「一二三四五六七八九十、布留部由良由良止布留部（ひとふたみよいつむななやここのたり、ふるべゆらゆらとふるべ）」と唱える「ひふみの祓詞」や十種神宝の名前を唱えながらこれらの品々を振り動かせば、死人さえ生き返るほどの呪力を発揮するという。
English: A son of Nigihayahi no Mikoto, Umashimaji no Mikoto, used Tokusanokandakara to pacify the soul and body of Emperor and Empress Jimmu, and it was the origin of the ceremony for the repose of a soul, according to "Sendai Kujihongi."
Japanese: 饒速日命の子の宇摩志麻治命が十種神宝を使って神武天皇と皇后の心身安鎮を行ったのが、宮中における鎮魂の起源であると『先代旧事本紀』には記載されている。
English: A theory states that Furunomitama no Kami, the enshrined deity of Isonokami-jingu Shrine, refers to Tokusanokandakara.
Japanese: 石上神宮の祭神である布留御魂神は十種神宝のことであるとする説もある。
English: The ceremony for the repose of a soul that was handed down at Isonokami-jingu Shrine chants Hifumi no Haraekotoba and the names of Tokusanokandakara.
Japanese: 石上神宮に伝わる鎮魂法では「ひふみの祓詞」や十種神宝の名前を唱える。
English: Although its genuineness is unknown, Tokusanokandakara, which happened to have been discovered in a secondhand store in the town, is enshrined in 神寶十種之宮 of Tatehara-jinja Shrine, located in 6-chome, Kire, Hirano Ward, Osaka City.
Japanese: 本物か不明であるが、大阪市平野区喜連6丁目にある楯原神社内の神寶十種之宮に、偶然、町の古道具屋で発見されたという十種神宝が祀られている。
English: In the Edo Period, Ansai YAMAZAKI left various oral descriptions stating that these treasures had mystic significance in Suika Shinto (Shinto thoughts advocated by Yamazaki).
Japanese: 江戸時代、山崎闇斎は、垂加神道においては神秘的な意義の有るものとして、さまざまな口伝的著述を残した。
English: The relation between these two mirrors and those with the same names among Tokusanokandakara is unknown, and Kono-jinja Shrine does not express its opinion about it.
Japanese: 十種神宝の沖津鏡・辺津鏡との関係は不明で、籠神社も特に見解は出していない。
English: While Hyakunin Issu listed poetry in chronological order, Hyakunin Shuka arranged poetry in pairs.
Japanese: 百人一首が一首ずつ年代順に記されているのに対し、百人秀歌は二首で一組という構成になっている。
English: Comparing with one hundred poems in Hyakunin Issu, Hyakunin Shuka has 97 poems by 98 poets in common with Hyakunin Issu but also has three additional poems; in total, Hyakunin Shuka contains 101 poems.
Japanese: 百人一首に記されている100の歌と比べると、98人の歌人による97首の歌が一致しているが、3首は異なり、1首多く合計101首の歌がある。
English: It is uncertain why Sadaie made such a difference, but one theory pointed out that Hyakunin Issu contained poems by Emperor Gotoba who had been sent into exile by Kamakura bakufu (Japanese feudal government headed by a shogun) due to his attempt of the Jokyu War, but none was found in Hyakunin Shuka which was published after Hyakunin Issu; therefore, Hyakunin Shuka was the revised version of Hyakunin Issue based on Sadaie's political consideration.
Japanese: なぜこんな事をしたのかは定かではないが、承久の乱を計画し鎌倉幕府に流罪処分を受けていた最中の後鳥羽天皇の歌が、はじめに発表された「百人一首」にあり、後の「百人秀歌」にない事から、「百人秀歌」は定家の政治的配慮がこめられていた「百人一首」の修正版ではないかとの説がある。
English: Another theory states, on the contrary, that more poems selected in Hyakunin Shuka retain the original style of waka than those in Hyakunin Issu, therefore the former was the prototype of the latter.
Japanese: これとは逆に、採られている歌の相違点を比較すると百人秀歌の方が古態を留めていると考えられるケースが多いことから、本書は「百人一首」の原撰本（プロトタイプ）であると言う説も存在する。
English: There were no poems by the Retired Emperor Gotoba (99) or Emperor Juntoku (100); instead, poems by Sadaie FUJIWARA, MINAMOTO no Kunizane, and FUJIWARA no Nagakata were included.
Japanese: 後鳥羽院(99)・順徳天皇(100)の歌が無く、代わりに藤原定子・源国信・藤原長方の歌が採録されている。
English: A poem by MINAMOTO no Toshiyori (74) was not the one starting with "Ukarikeru.." in Hyakunin Issu but another poem (Yamazakura Sakisomeshi yori..).
Japanese: 源俊頼(74)の歌が百人一首の「うかりける…」ではなく、別の歌（山桜咲きそめしより…）である。
English: There are also some poems in which details are different between two anthologies; it seems that more poems in Hyakunin Shuka retain the original style of waka than those in Hyakunin Issu.
Japanese: その他、同じ歌でも細部が異なっており、秀歌の方が古態を留めている場合が多いと見られる。
English: In the study of history, komonjo (literally, old documents) refers to methods created to communicate one's intentions to a specific addressee.
Japanese: 古文書（こもんじょ）とは、歴史学上、特定の対象へ意思を伝達するために作成された伝達手段のことである。
English: In short, it means things created to convey one's intentions to some specific addressee.
Japanese: 簡単に言うと、誰か特定の他者に意思を伝えるために作成された物体のことである。
English: Therefore, when following to the definition above, compilations such as history books, personal records such as diaries and notes, and works of authorship such as books are not included in komonjo.
Japanese: 従って上記の定義に従えば、編纂物である歴史書の類や個人の記録である日記、備忘録、本などの著作物は古文書とは言わない。
English: However, these materials are called 'kokiroku' (literally, old records) and they are certainly important historical materials as well.
Japanese: しかし、これらの物も「古記録」と呼ばれ、重要な史料であることに間違いはない。
English: On the other hand, materials such as e-mail and video letters to individuals are, as historical sources for studying history, included in komonjo.
Japanese: また、逆に、電子メール、個人宛のビデオレターなども歴史学上の史料としては古文書に含まれる。
English: In the case of history for regions outside of Japan, komonjo and kokiroku are usually lumped together and called monjo shiryo (documentary historical sources) or monjo, for short.
Japanese: 日本以外をフィールドとする場合、古記録とまとめて文書史料、略して文書（もんじょ）と呼ぶことが多い。
English: It was not because only documents related to people's rights, claims, and titles were issued in those days, but because only such documents were kept in a safe place and others were disposed of.
Japanese: これは当時、権利関係の文書ばかりが発給されていたということではなく、そのような文書だけが大事に保管され、他の文書は廃棄されたためである。
English: It is the same today for people to keep important documents such as bonds and deeds in a drawer or a safe, while disposing of less important documents after they have fulfilled their roles.
Japanese: 今日でも証書など大事な書類は引き出しや金庫に保管するが、さほど重要性を持たない文書は役割を終えると廃棄されるのと同じである。
English: There are two cases of how komonjo survive: when an original document from the time ('shomon' [正文]) has been passed down in the addressee's family, and when a draft ('soan' [草案] or 'dodai' [土代]) has survived in the author's family as a duplicate.
Japanese: 古文書には当時の原本（「正文」しょうもん）が宛所の家にそのまま伝わる場合と、下書き（「草案」そうあん/「土代」どだい）が差出人の家に控えとして伝世する場合がある。
English: In addition, duplicates are made from shomon in the following cases: when the Imperial court and bakufu send the same command to several regions; when documents received by ancestors are copied and distributed to a new branch family upon separation, or when producing documentary evidence during a lawsuit.
Japanese: また、朝廷や幕府が同じ命令を各地に出すときや、分家するときに先祖が発給を受けた文書を分家に写しとして分与したり、訴訟で証拠書類を提出するとき、正文をもとに写しを作成する。
English: In addition, some documents were never disposed of and survived accidentally in other forms: by being copied down in manuscripts or when the reverse sides of documents which had already been fulfilled were reused to draft new ones.
Japanese: また偶然、機能を終えた文書の裏面を利用して写本を行ったり、裏面に草案をしたためたりして廃棄されずに、別な形で伝世する場合がある。
English: Paleography is a category within history that studies komonjo, and is regarded as a field concerned with historical materials.
Japanese: 古文書を研究する歴史学上の一つのカテゴリーであり、史料学の一分野とみなされる。
English: In many cases, history departments in university humanities faculties have special courses and lectures for this in their curriculum.
Japanese: 大学の文学部史学科などで専門課程の講座や講義として設けられている場合が多い。
English: For most students majoring in Japanese history, learning paleography is compulsory.
Japanese: ほとんどの日本史学専攻の学生は受講しなければならないよう義務付けられている。
English: In many classes, students receive instruction in basic knowledge such as the styles of komonjo and practice reading the actual documents.
Japanese: 授業の内容は古文書の様式といった基礎知識の伝授と実際の読み下しが行われていることが多い。
English: Paleography existed even in pre-modern society, but its purpose was to judge whether documents produced as evidence in lawsuits and on other occasions were genuine or spurious.
Japanese: 前近代社会にあっても、古文書の研究は存在したが、それは訴訟などで証拠として提出された文書の真偽を鑑定するためであった。
English: Also, some experts on ancient rites and practices studied komonjo for the study of decorum and established shosatsurei (書札礼, epistolary etiquette).
Japanese: また、故実家が礼法の研究として古文書を研究して書札礼を確立させたりした。
English: It was during the Meiji period that scholars started studying this field as 'paleography' in the academic world.
Japanese: 「古文書学」として学問分野での研究が行われるようになったのは、明治時代に入ってからである。
English: Under the influence of Western methods for studying history, it developed with scholars such as Kunitake KUME, 星恆 and Katsumi KUROITA as central figures.
Japanese: 西洋の歴史学の研究法をから影響を受け、久米邦武、星恆、黒板勝美などが中心になり発展していく。
English: It was in the Taiho-ryo (Taiho Administrative Code) from the Taiho Ritsuryo (Taiho Code), which was established in 701, that the formal style of documents in Japan was set.
Japanese: 日本で正式に文書の様式が定められたのは大宝(日本)元年（701年）に制定された大宝律令の中の大宝令に於いてである。
English: From the period of the Ritsuryo codes to the period of regency, and government by cloistered emperors, these documents were used as official documents and were called kushikiyo-monjo (documents prescribed in the Kushiki-ryo [law on state documentary forms in the Yoro Code]).
Japanese: 律令期から摂関政治、院政期までは公式文書としてこれらの文書が使われ公式様文書と呼ばれていた。
English: They invented various kinds of documents on the basis of the kugeyo-monjo, and these are called bukeyo-monjo (武家様文書, the style of documents used by people of the warrior class).
Japanese: 彼らは公家様文書を下敷きに様々な文書を編み出し、それらは武家様文書と呼ばれている。
English: This classification of komonjo appeared in Katsumi KUROITA's thesis in 1903, 'Nihon Komonjo yoshiki ron' (literally, 'A Study on the Styles of Old Documents in Japan'), although the publication itself was in 1940.
Japanese: こうした古文書の分類は明治36年（1903年）に黒板勝美が著した論文「日本古文書様式論」（ただし、刊行は昭和15年（1940年））によって用いられた。
English: Then, after World War II, the theory in Shinichi SATO's "Komonjo gaku nyumon" ("Introduction to Paleography," 1971) became the standard interpretation.
Japanese: そして戦後佐藤進一の『古文書学入門』（昭和46年（1971年））によって定説化された。
English: Later it became the style of documents issued by Ryoge no kan (posts outside the original Ritsuryo code created by Imperial edicts) such as Kurododokoro (the Chamberlain's Office), kebiishicho (Office of the Police and Judicial Chief), and Kirokujo (Land Record Office).
Japanese: やがて、蔵人所や検非違使庁、記録所といった令外官が発給する文書様式となる。
English: In the same way, documents issued by the trusted vassals of In (retired emperors and cloistered Emperors) according to the will of a retired emperor are called inzen (院宣), documents issued by the trusted vassals of imperial princes, imperial princesses and nyoin (woman bestowed with the title "in") are called ryoji (令旨), and documents issued by the trusted vassals of court nobles who are ranked as Sanmi (Third Rank) or higher are called migyosho (御教書).
Japanese: 同じように院の意思を受けて院の近臣が出す文書を院宣（いんぜん）、親王、内親王、女院などの近臣が出す文書を令旨（りょうじ）、三位以上の者の近臣が出す文書を御教書（みぎょうしょ）という。
English: Both originated from the migyosho in the kugeyo-monjo, and the senders were trusted vassals and chiefs.
Japanese: どちらも公家様文書の御教書からきたもので、差出人は近臣や執事である。
English: If the right was recognized, the superior wrote that he or she certified the petitioner's entitlement in the margin of the report and the document was returned to the petitioner.
Japanese: 権利が認められるとその上申書の余白に権利を認める旨の書き込みが行われて上申者に返却された。
English: The commander who received it certified the contents by signing the document, and wrote down the submitter's name in the 'chakuto-cho' (arrival register).
Japanese: 受け手の指揮者は署名して内容が確かなことを証明し、提出者を「着到帳」に記載する。
English: Documents issued wherein a vendor recognized that the vendor and vendee had dealt in the vendor's property, and that the title had been transferred to the vendee.
Japanese: 財産を売買したことを認め、買主に権利を譲渡したことを売り手が認めた文書。
English: Ketsuji (闕字) refers to a blank or two blanks placed as a mark of respect before some titles and words associated with an emperor, nobles, and temples and shrines when using such words in a document.
Japanese: 天皇や貴人・寺社に関する称号や言葉が文中に用いられるとき、敬意を払うため、その語の前に1字分もしくは2字分相当の空白をあけることを闕字（けつじ）という。
English: It is prescribed in the Kushiki-ryo (law on state documentary forms) in the Taiho Code, and it says that ketsuji should be used when words such as the following appear: 'a grand shrine,' 'the Imperial tomb for a certain emperor,' 'the son of Heaven', 'an Imperial carriage,' 'shosho,' 'chokushi,' 'an Imperial edict and Imperial order,' 'an emperor's cultivating his or her virtue,' 'Emperor's blessings,' 'Emperor's grace,' 'Emperor's words,' 'Your Imperial Majesty,' 'the Emperor's residence,' 'an Empress,' 'the Imperial Court,' 'the Crown Prince,' 'His or Her Imperial Highness.'
Japanese: 大宝律令公式令に定めがあり、具体的には「大社」「○○陵」「乗輿」「車駕」「詔書」「勅旨」「明詔」「聖化」「天恩」「慈恩」「慈旨」「御（至尊）」「闕庭」「中宮」「朝廷」「春宮」「殿下」などの語に対して用いるべきとある。
English: In 1818, the ketsuji system was established, but it was discontinued by an ordinance issued on September 29, 1872.
Japanese: 文政元年に闕字の制が発せられたが、明治5年8月27日の令によって廃せられた。
English: Heishutsu, aka byoshutsu and heito-shoshutsu (平頭抄出), refers to a way of showing respect; when words related to Shintoist or Buddhist deities and emperors appear in a sentence, the writer starts a new line and puts the relevant word at the top of that line, even if that word appeared in the middle of the previous line.
Japanese: 天皇や神仏に関わる語彙が文中に現れた場合に、たとえ行の途中であっても、あえて改行し行頭に語を置くことによって敬意を表すことを平出（へいしゅつ、びょうしゅつ）または平頭抄出という。
English: It was used when words such as the following appeared in a document: 'The founders of the Imperial family,' 'the former emperor,' 'the son of Heaven,' 'emperor,' 'Your Imperial Majesty,' 'the retired Emperor,' and the posthumous titles of the emperor or the Three Empresses (empress consort, empress dowager and grand empress dowager).
Japanese: 「皇祖」「先帝」「天子」「天皇」「皇帝」「陛下」「至尊」「太上天皇」、天皇諡、三后（皇后・皇太后・太皇太后）などの語に対して用いた。
English: However, just like with ketsuji, as time passed, the rage of application became vaguer.
Japanese: が、闕字と同様、時代が下るにつれてその適用範囲は曖昧となっていった。
English: In the honorific format called taito, when words for Shintoist and Buddhist deities or emperors appear in a sentence, not only is a new line started from that word, but the word itself is written starting at a position above the other lines.
Japanese: 神仏・天皇などの語彙が文中に現れた場合、文を途中で改行するだけでなく、その語を他の行よりも上の位置から書き出すことを擡頭（たいとう）と呼ぶ。
English: To start the line one character above other lines was called one-character taito, and to start two characters above other lines was called two-character taito, with the higher starting position above the other lines showing higher respect.
Japanese: 1字分上に書くことを一字擡頭、2字分上に書くことを二字擡頭といい、上に書くほどより敬意を表した。
English: In 'Sogamonogatari' (the tale of Soga) that deals with the famous story of the Soga brothers' revenge that happened in Fuji no Makigari (Hunting session at Mt. Fuji), Tora Gozen (1175-?) is a heroin and a lover of the elder of the brothers, SOGA no Sukenari, the role added depth and color to the story.
Japanese: 虎御前（とらごぜん、安元元年（1175年）-?）は、富士の巻狩りの際に起こった曽我兄弟の仇討ちで有名な「曽我物語」のヒロインで曽我兄弟の兄・曾我祐成の恋人で、この物語を色づけ深みを持たせる役割をしている。
English: She is also called O-tora san or Torajo; in haiku she is sometimes referred to as 'Toragoze.'
Japanese: お虎さん、虎女（とらじょ）とも呼ばれる、また俳句などでは虎御前と書いて「とらごぜ」と読ませることもある。
English: Juro Sukenari and his younger brother Tokimune SOGA had determined early on to take revenge for their father's death, so they had no intention to marry, but when Goro suggested Juro have a wife, Juro chose a courtesan thinking about matters that would occur after his death.
Japanese: 十郎祐成と弟の曾我時致は早くから父の仇を討とうと考えていたので妻を持つことを考えなかったが、五郎の勧めもあり妻を持つことになった十郎は自分が死んだ後のことを考え遊女を選んだといわれる。
English: Tora was a courtesan in Oiso-machi, with whom Juro was destined to fall in love with immediately.
Japanese: 虎は大磯町の遊女であった、虎と十郎は遭うべくして出会い直ぐに恋に落ちる。
English: When Tora was nineteen, in May 28 1193 (old lunar calendar), the brothers sneaked under the darkness of night into the hunting grounds at the foot of Mt. Fuji held by MINAMOTO no Yoritomo and executed their revenge on Suketsune KUDO for their father's death.
Japanese: そして虎が19歳の年、建久4年（1193年）5月28日(旧暦)に源頼朝が催した富士の裾野での狩りに夜陰に乗じて忍び込んだ兄弟は、父の仇の工藤祐経を討ち取る。
English: However, Juro was slain on the site by Tadatsune NITTA and Goro was caught alive and investigated by Yoritomo himself before executed.
Japanese: しかし、十郎はその場で新田忠常に切り殺され、五郎も生け捕りになった後頼朝直々に取り調べられて処刑される。
English: Toragaame (Tora's rain)' is a kigo (season word) for haiku that came from the sympathy of the people in the following generations with Torajo's sorrow that was reflected in the rain in May 28 of the old lunar calendar.
Japanese: 俳句の季語に「虎が雨（とらがあめ）」という言葉があるが、旧暦の5月28日に降る雨に後世の人びとが虎女の悲しみを重ねたものである。
English: After the brothers died, the surviving Torajo visited their mother to mourn for them, and she became a nun.
Japanese: 兄弟が死んだ後、残された虎女は曽我の母のもとを訪ね兄弟を弔い出家する。
English: There are several theories on her origin; according to an alternative version Omosuhon 'Sogamonogatari,' Torajo's mother was a courtesan in Hiratsuka City named Yashao and her father was Kunai hogan Ienaga who escaped from the capital to Ebina-go, Sagami Province.
Japanese: 虎女の出自については諸説あるが、重須本「曽我物語」では、虎女の母は平塚市の遊女夜叉王で父は都を逃れて相模国海老名郷にいた宮内判官家永だとされている。
English: The brothel in Hiratsuka to which Tora's mother Yashao belonged is said to be located in present-day Kurobeoka, Hiratsuka City.
Japanese: 虎の母夜叉王がいた平塚の遊女宿は現在の平塚市の黒部が丘あたりにあったと言われている。
English: The choja in Oiso was placed near Mt. Koma (present-day Yamashita, Hiratsuka-City), so it was not so distant from Kurobeoka; the distance between these places is less than an hour on foot there is even the Hanamizugawa River in between.
Japanese: 大磯の長者は高麗山の近く（現在の平塚市山下）であるので余り離れた場所ではない、花水川が間にあるが歩いても一時間は掛からない距離関係である。
English: According to 'Sogamonogatari,' she was named Mitora (three tigers) Gozen because she was born on the time, day, and year of Tiger, she was actually born in the year of the Sheep.
Japanese: 寅年の寅の日の寅の刻に生まれたので三寅御前と名づけたと「曽我物語」にあるが、実際は虎女は未（ひつじ）年の生まれである。
English: The place where Tora was born was near a corn field and Komayama Mountain was beyond the field; such exotic scenery can be associated with Morokoshi (China) and its Makura word (Poetic epithet convention) is Tora, but it is uncertain whether such association is the reason for her name or not.
Japanese: 虎が生まれた場所は近くにもろこしが原があり、その向こうには高麗山があるという異国の面影があった、唐（もろこし）とくれば枕詞は虎であるがその為かどうかも判らない。
English: Gozen in "Tora Gozen" is a designation given to courtesan and Shirabyoshi (women who play Japanese traditional dance) at that time, such as Shizuka Gozen and Tomoe Gozen.
Japanese: 虎御前の御前は当時遊女や白拍子などにつけて呼ぶ呼称である、静御前、巴御前などと同じである。
English: At that time, they were called 'Goze' instead of 'Gozen,' that was later Goze (blind female musicians).
Japanese: 当時の呼び方として「ごぜん」ではなく短く「ごぜ」としたようで後の瞽女（ごぜ）に通ずる。
English: After her husband Juro died (there was no system of family registration at that time, so no distinct definition of marriage existed either, but Tora spent her life as Juro's wife), she visited the brothers' mother in the village of Soga before she climbed the Hakone to became a nun by Betto (superintendent) of Hakone gongen (sacred mountain).
Japanese: 夫、十郎（当時は戸籍などないので、明確な婚姻の定義は無いが虎は十郎の妻としてその生涯を送った）の死後、兄弟の母を曽我の里に訪ねたあと箱根に登り箱根権現の別当の手により出家する。
English: After returned to Oiso-machi, she build herself a hermitage in Yamashita on the north side of Mt. Koma where she placed a Bosatsu Jizo and spent all her time praying for her deceased husband.
Japanese: 大磯町にもどった後高麗山の北側の山下に庵を結び菩薩地蔵を安置し夫の供養に明け暮れる日々を過ごした。
English: That is described in 'Shoganji Toragozen Engi' handed down at Shoganji and still exists today in Yamashita (in present-day Hiratsuka City) and was a branch temple of Korai-ji Temple.
Japanese: 事が山下（現、平塚市）に現存する高麗寺の末寺であった荘巌寺に伝わる「荘巌寺虎御前縁起」に記されている。
English: Torajo never ceased to pray for the soul of the brothers and deeply related to the generation of 'Sogamonogatari' until she died at the age of sixty-three at her hermitage.
Japanese: 虎女は兄弟の供養を片時も忘れることなく「曽我物語」の生成に深く関わりながらその小庵で63年と言われるその生涯を閉じる。