nntsuzu/KFTT huggingface dataset:
English: Saicho proceeded to the holy site of Mt. Tiantai, where he learned the Tiantai doctrine and Bodhisattva precepts from Dozui, a descendant of Tiantai master Zhiyi, and the Tiantai doctrine from a chief priest named Gyoman.
Japanese: 最澄は、霊地・天台山におもむき、天台大師智顗（ちぎ）直系の道邃（どうずい）和尚から天台教学と大乗菩薩戒、行満座主から天台教学を学んだ。
English: He also learned the esoteric teachings from Shunxiao Ajari and Zen from the Reverend Shakunen at Longxing Temple in Yuezhou (Shaoxing).
Japanese: また、越州（紹興）の龍興寺では順暁阿闍梨より密教、翛然（しゃくねん）禅師より禅を学んでいる。
English: Learning four thoughts of the Tiantai doctrine, the precepts, esoteric teachings and Zen, and transmitting them all to Japan (Shisosojo) was an important part of Saicho's scholarship; and Enryaku-ji Temple took shape as a general university.
Japanese: このように天台教学・戒律・密教・禅の4つの思想をともに学び、日本に伝えた（四宗相承）ことが最澄の学問の特色で、延暦寺は総合大学としての性格を持っていた。
English: Although the Japanese Tendai sect was officially recognized in 806, Saicho tried his whole life but was never able to build a Mahayana ordination hall on Mt. Hiei.
Japanese: 延暦25年（806年）、日本天台宗の開宗が正式に許可されるが、仏教者としての最澄が生涯かけて果たせなかった念願は、比叡山に大乗戒壇を設立することであった。
English: To build a Mahayana ordination hall was to be completely independent of the old Nara Buddhism, so that Enryaku-ji Temple could train its own monks.
Japanese: 大乗戒壇を設立するとは、すなわち、奈良の旧仏教から完全に独立して、延暦寺において独自に僧を養成することができるようにしようということである。
English: To Saicho the Tendai philosophy was "Ikko Daijo", or the idea that everybody is a Bodhisattva and can become a Buddha (achieve enlightenment); in this sense he was in conflict with old Nara Buddhist thought.
Japanese: 最澄の説く天台の思想は「一向大乗」すなわち、すべての者が菩薩であり、成仏（悟りを開く）することができるというもので、奈良の旧仏教の思想とは相容れなかった。
English: At the time in Japan positions as monks were granted by the nation; and since there were only 3 ordination halls for the national recognition of monks (Nara/Todai-ji Temple, Tsukushi/Kanzeon-ji Temple, and Shimotsuke/Yakushi-ji Temple), the Tendai Sect was not able to train monks on its own.
Japanese: 当時の日本では僧の地位は国家資格であり、国家公認の僧となるための儀式を行う「戒壇」は日本に3箇所（奈良・東大寺、筑紫・観世音寺、下野・薬師寺）しか存在しなかったため、天台宗が独自に僧の養成をすることはできなかったのである。
English: Saicho wrote his own ideas about Buddhism in "Sangegakushoshiki," in which he emphasized that he wanted to have those who took vows on Mt. Hiei spend 12 years in Rozan training on the mountain, and after finishing take over the guidance of junior monks on Mt. Hiei if appropriate, or go out and work as Buddhist leaders all over Japan.
Japanese: 最澄は自らの仏教理念を示した『山家学生式』（さんげがくしょうしき）の中で、比叡山で得度（出家）した者は12年間山を下りずに籠山修行に専念させ、修行の終わった者はその適性に応じて、比叡山で後進の指導に当たらせ、あるいは日本各地で仏教界のリーダーとして活動させたいと主張した。
English: The construction of the Mahayana ordination hall was finally approved in 822, on the 7th day after Saicho's death.
Japanese: 大乗戒壇の設立は、822年、最澄の死後7日目にしてようやく許可された。
English: Ennin (Jikaku Daishi, 794-864) and Enchin (Chisho Daishi, 814-891) both studied in Tang China, brought back lots of Buddhist scriptures, and worked to develop Mt. Hiei's esoteric teachings.
Japanese: 円仁（慈覚大師、794-864）と円珍（智証大師、814-891）はどちらも唐に留学して多くの仏典を持ち帰り、比叡山の密教の発展に尽くした。
English: Later on, the monks of Mt. Hiei split into an Ennin faction and an Enchin faction and opposed each other bitterly.
Japanese: なお、比叡山の僧はのちに円仁派と円珍派に分かれて激しく対立するようになった。
English: In 993, about 1000 monks of the Enchin faction left the mountain and held up in Onjo-ji Temple (Mii-dera Temple).
Japanese: 正暦4年（993年）、円珍派の僧約千名は山を下りて園城寺（三井寺）に立てこもった。
English: After that, the Sanmon (Ennin, Enryaku-ji Temple) and Jimon (Enchin, Onjo-ji Temple) factions had repeated fights; and monk warriors naturally appeared out of the armed monks who participated in this fighting.
Japanese: 以後、「山門」（円仁派、延暦寺）と「寺門派」（円珍派、園城寺）は対立・抗争を繰り返し、こうした抗争に参加し、武装化した法師の中から自然と僧兵が現われてきた。
English: After Ennin and Enchin there was Ryogen (Jie Daishi), also called "Ganzandaishi," known as the restoration patriarch of Enryaku-ji Temple, who worked to rebuilt the buildings that had burned, maintain temple discipline, and develop scholarship.
Japanese: 円仁・円珍の後には「元三大師」の別名で知られる良源（慈恵大師）は延暦寺中興の祖として知られ、火災で焼失した堂塔伽藍の再建・寺内の規律維持・学業の発展に尽くした。
English: Eshinsozu Genshin, who laid the foundations of the Jodo teachings when he wrote his Ojoyoshu, and Ryonin, the founder of the Yuzu Nenbutsu sect, also came from Enyraku-ji Temple.
Japanese: また、『往生要集』を著し、浄土教の基礎を築いた恵心僧都源信や融通念仏宗の開祖・良忍も現れた。
English: From the end of the Heian period into the Kamakura period, the founders of so-called Kamakura New Buddhism started their own teaching around Mt. Hiei.
Japanese: 平安末期から鎌倉時代にかけては、いわゆる鎌倉新仏教の祖師たちが比叡山を母体として独自の教えを開いていった。
English: Enryaku-ji Temple's military strength grew with each passing year, so much so that even Emperor Shirakawa, who wielded great power from his cloister, said "the water of the Kamogawa River, games of dice, and the mountain monks.
Japanese: 延暦寺の武力は年を追うごとに強まり、強大な権力で院政を行った白河法皇ですら「賀茂川の水、双六の賽、山法師。
English: "The mountain" was, at the time, generally used to refer to Mt. Hiei, and "mountain monks" meant Enryaku-ji Temple's monk warriors.
Japanese: 山は当時、一般的には比叡山のことであり、山法師とは延暦寺の僧兵のことである。
English: In other words, they were used as an example of something that cannot be controlled, even by a great power.
Japanese: つまり、強大な権力を持ってしても制御できないものと例えられたのである。
English: When something happened that did not agree with Enryaku-ji Temple, the monk warriors would pick up their portable shrine (Buddhism and Shinto were mixed up at the time, so god and Buddha were the same) and go to protest, thereby forcing their position on the powerful figures of the time.
Japanese: 延暦寺は自らの意に沿わぬことが起こると、僧兵たちが神輿（当時は神仏混交であり、神と仏は同一であった）をかついで強訴するという手段で、時の権力者に対し自らの言い分を通していた。
English: In this way Enryaku-ji temple had the military strength to match its influence, and also economic might that came from controlling the flow of goods, and was in a position to ignore the powerful figures of the time almost like an independent country.
Japanese: このように、延暦寺はその権威に伴う武力があり、また物資の流通を握ることによる財力をも持っており、時の権力者を無視できる一種の独立国のような状態であった。
English: The monk warriors of Enryaku-ji Temple and those of Kofuku-ji Temple in Nara were together called "Southern City/Northern Mountain," and their might was feared.
Japanese: 延暦寺の僧兵の力は奈良興福寺のそれと並び称せられ、南都北嶺と恐れられた。
English: The first powerful figure to try to suppress Enryaku-ji Temple was the 6th Muromachi Shogun, Yoshinori ASHIKAGA.
Japanese: 初めて延暦寺を制圧しようとした権力者は、室町幕府六代将軍の足利義教である。
English: Yoshinori, named Gien before becoming Shogun, was in charge of Mt. Hiei as Tendai Zazu, but opposed Mt. Hiei after returning to secular life.
Japanese: 義教は将軍就任前は義円と名乗り、天台座主として比叡山側の長であったが、還俗・将軍就任後は比叡山と対立した。
English: In 1435, being advised (by all the Daimyo) to seek reconciliation whenever he had an opportunity to suppress Mt. Hiei, and failing to suppress it, Yoshinori chose strategically to invite Enryaku-ji Temple's powerful priests out, and then had them beheaded.
Japanese: 永享7年（1435年）、度重なる叡山制圧の機会にことごとく和議を（諸大名から）薦められ、制圧に失敗していた足利義教は、謀略により延暦寺の有力僧を誘い出し斬首した。
English: In reaction to that the monks of Enryaku-ji Temple barricaded themselves in the Konponchudo Hall and vehemently criticized Yoshinori.
Japanese: これに反発した延暦寺の僧侶たちは、根本中堂に立てこもり義教を激しく非難した。
English: However, when Yoshinori did not change his position, the disappointed monks set fire to the Konponchudo Hall in February and killed themselves.
Japanese: しかし、義教の姿勢はかわらず、絶望した僧侶たちは2月、根本中堂に火を放って焼身自殺した。
English: In the diary of a powerful figure of the time it was written that "Sanmon Soji-in Temple burned up" (Diary of Mansai Jugo); so it is thought that a few other temples beside Konpochudo Hall were burned either completely or partially.
Japanese: 当時の有力者の日記には「山門惣持院炎上」（満済准后日記）などと記載されており、根本中堂の他にもいくつかの寺院が全焼あるいは半焼したと思われる。
English: Furthermore, as it was written that "3 Honzon Yakushi were burned" (Daijo-in Temple's daily log), most of the statues from the time of Enchin were lost in fires at that time.
Japanese: また、「本尊薬師三体焼了」（大乗院日記目録）の記述の通り、このときに円珍以来の本尊もほぼ全てが焼失している。
English: In August of the same year, Yoshinori ordered the reconstruction of the burned Konponchudo Hall, and completed it within a few years with contributions from all over the country.
Japanese: 同年8月、義教は焼失した根本中堂の再建を命じ、諸国に段銭を課して数年のうちに竣工した。
English: Then on May 16 (old calendar), 1450, the object of worship was reconstituted from the burned remains of the old statue and installed in Konponchudo Hall.
Japanese: また、宝徳2年（1450年）5月16日(旧暦)に、わずかに焼け残った本尊の一部から本尊を復元し、根本中堂に配置している。
English: Although Yoshinori did succeed in suppressing Enryaku-ji Temple, after he was killed it re-armed and built up an army of thousands of monk warriors, returning to its independent position.
Japanese: なお、義教は延暦寺の制圧に成功したが、彼がのちに殺されると延暦寺は再び武装し僧を軍兵にしたて数千人の僧兵軍に強大化させ独立国状態に戻った。
English: Enryaku-ji Temple maintained its independent nation-like status into the Warring States period (Japan), but in 1499 when Enryaku-ji Temple tried to act in concert with the opposition ex-Shogun Yoshitane ASHIKAGA, the Kanrei (Shogun's Deputy), Masamoto HOSOKAWA attacked it and again reduced Konpochudo Hall to ashes.
Japanese: 戦国時代(日本)に入っても延暦寺は独立国状態を維持していたが、明応8年(1499年)、管領細川政元が、対立する前将軍足利義稙の入京と呼応しようとした延暦寺を攻めたため、再び根本中堂は灰燼に帰した。
English: Toward the end of the Warring States period when Nobunaga ODA gained control of the area around Kyoto and mounted a political opposition to Shogun Yoshiaki ASHIKAGA, Enryaku-ji Temple took Yoshiaki's side by sheltering the Asai-Asakura coalition army, and taking other anti-Nobunaga actions.
Japanese: また戦国末期に織田信長が京都周辺を制圧し、将軍足利義昭との政治的対立を起こすと、延暦寺は義昭側について浅井・朝倉連合軍をかくまうなど、反信長の行動を起こした。
English: In 1571, ascertaining that the corruption of Buddhist politics due to the military and political might of Enryaku-ji Temple's 4000 monk warriors was an obstacle to unification of the warring states, Nobunaga repeatedly demanded that Enryaku-ji Temple disarm, and in response to their resolute refusal surrounded Enryaku-ji Temple on September 12 and burned it down.
Japanese: 元亀2年(1571年)、延暦寺の僧兵四千人が強大な武力と権力を持つ僧による仏教政治腐敗で戦国統一の障害になるとみた信長は、延暦寺に武装解除するよう再三通達をし、これを断固拒否されたのを受けて9月12日(旧暦)、延暦寺を取り囲み焼き討ちした。
English: Enryaku-ji Temple's buildings were completely burned up and many of the monk warriors and monks were killed.
Japanese: これにより延暦寺の堂塔はことごとく炎上し、多くの僧兵や僧侶が殺害された。
English: In part because the glow of the flames on Mt. Hiei was visible from Kyoto, this event is clearly recorded in the diaries of merchants, court nobles such as Tokitsugu YAMASHINA, and also in reports by the Jesuits (actually, according to Tokitsugu YAMASHINA's diary, soldiers thought to be the Asai army set fire to Enryaku-ji Temple's Saito on October 15 (old calendar) of the previous year, so Enryaku-ji Temple was stuck between a rock and a hard place, getting hit by both Oda and Asai).
Japanese: この事件については、京から比叡山の炎上の光景がよく見えたこともあり、山科言継など公家や商人の日記や、イエズス会の報告などにはっきりと記されている（ただし、山科言継の日記によれば、この前年の10月15日(旧暦)に浅井軍と見られる兵が延暦寺西塔に放火したとあり、延暦寺は織田・浅井双方の圧迫を受けて進退窮まっていたとも言われている）。
English: After Ieyasu's death, high priest Tenkai built Toeizan Kanei-ji Temple in Ueno to be the guardian of Edo's Kimon (northeast) gate, and the responsibility for the Tendai sect's affairs was transferred to Edo.
Japanese: 家康の死後、天海僧正により江戸の鬼門鎮護の目的で上野に東叡山寛永寺が建立されてからは、天台宗の宗務の実権は江戸に移った。
English: For two days on August 3-4, 1987, the "Religious Summit Meeting on Mt. Hiei" was held, at which religious leaders of the world gathered at the invitation of Tendai Zasu Etai YAMADA on the 1200th anniversary of the founding of Mt. Hiei.
Japanese: 昭和62年（1987年）8月3日、4日両日、比叡山開創1200年を記念して天台座主山田恵諦の呼びかけで世界の宗教指導者が比叡山に集い、「比叡山宗教者サミット」が開催された。
English: Every August thereafter, in memory of that event, the " Inter-religious Gathering of Prayer for World Peace" has been held on Mt. Hiei.
Japanese: その後も毎年8月、これを記念して比叡山で「世界宗教者平和の祈り」が行なわれている。
English: In 1994, Enryaku-ji Temple was registered as a UNESCO World Heritage site, as part of the "Historic Monuments of Ancient Kyoto."
Japanese: 1994年、延暦寺は「古都京都の文化財」の一環として国際連合教育科学文化機関の世界文化遺産に登録されている。
English: The grounds of Mt. Hiei are divided into three areas, called Todo, Saito, and Yokawa.
Japanese: 比叡山の山内は「東塔（とうどう）」「西塔（さいとう）」「横川（よかわ）」と呼ばれる3つの区域に分かれている。
English: Collectively, these are called "Santo", or more specifically "Santo Jurokudani Nibessho".
Japanese: これらを総称して「三塔」と言い、さらに細分して「三塔十六谷二別所」と呼称している。
English: In addition, on the Shiga Prefecture side, at the base of the mountain, there are Shiga-in Temple (main temple), a group of branch temples called Satobo, and Hiyoshi Taisha Shrine, which has deep connections to Mt. Hiei.
Japanese: このほか、滋賀県側の山麓の坂本地区には本坊の滋賀院、「里坊」と呼ばれる子院群、比叡山とは関係の深い日吉大社などがある。
English: The current building was rebuilt by Iemitsu TOKUGAWA in 1642 after it was burned by Nobunaga ODA.
Japanese: 現在の建物は織田信長焼き討ちの後、寛永19年（1642年）に徳川家光によって再建されたものである。
English: At 37.6m wide, 23.9m deep, and 24.2m tall, it is a large building in the Irimoya style.
Japanese: 入母屋造で幅37.6メートル、奥行23.9メートル、屋根高24.2メートルの大建築である。
English: In the inner part there are three miniature box shrines, the center one of which holds a standing statue of Yakushi Nyorai, not for public display, that is said to have been made by Saicho himself (its doors were opened in 1988 for the temple's 1200th anniversary).
Japanese: 内部には3基の厨子が置かれ、中央の厨子には最澄自作の伝承がある秘仏・薬師如来立像を安置する（開創1,200年記念の1988年に開扉されたことがある）。
English: The hanging lanterns in front of the box shrine are the "ever-burning dharma lights" that continue from the time of Saicho.
Japanese: 本尊厨子前の釣灯篭に灯るのが、最澄の時代から続く「不滅の法灯」である。
English: These dharma lights were temporarily extinguished when Nobunaga burned the temple, but they were relighted with a flame from Risshaku-ji Temple in Yamagata Prefecture that had been lit from them, and they continue burning to this day.
Japanese: この法灯は信長の焼き討ちで一時途絶えたが、山形県の立石寺に分灯されていたものを移して現在に伝わっている。
English: In 1443 when the Hino clan of Gonancho, seeking the restoration of the Southern Court, stole some of the Three Sacred Treasures from the Imperial Palace in Kyoto in the Kinketsu Incident, the gang hid out in the Komponchudo Hall until the Imperial Court issued a warrant and they were killed by the Shogun's army and monk warriors.
Japanese: 嘉吉3年（1443年）に南朝(日本)復興を目指す後南朝の日野氏などが京都の御所から三種の神器の一部を奪う禁闕の変が起こると、一味は根本中堂に立て篭もり、朝廷から追討令が出たことにより幕軍や山徒により討たれる。
English: Originally the Sanbutsudo Hall of Toshogu at Sakamoto on the eastern foot of the mountain, it was moved here in 1964.
Japanese: もとは東麓・坂本の東照宮の讃仏堂であったものを1964年に移築した。
English: On either side of Dainichi are, from the left as one faces the statue, statues of Nichiren, Dogen, Eisai, Enchin, Honen, Shinran, Ryonin, Shinsei, and Ippen.
Japanese: 本尊の両脇には向かって左から日蓮、道元、栄西、円珍、法然、親鸞、良忍、真盛、一遍の像が安置されている。
English: Each of them is a monk who trained at Enryaku-ji Temple in his youth; these statues were contributed by their various sects.
Japanese: いずれも若い頃延暦寺で修行した高僧で、これらの肖像は関係各宗派から寄進されたものである。
English: Though it is shaped like a two-storied pagoda, it differs from normal two-storied pagodas in that the upper story is a square instead of a flat circle.
Japanese: 多宝塔型の塔であるが、通常の多宝塔と異なり、上層部は平面円形ではなく方形である。
English: In the lower level is a Womb Realm Dainichi Nyorai; and in the upper level are relics of the Buddha and 1000 Lotus Sutras (Hokkekyo).
Japanese: 下層には胎蔵界大日如来、上層には仏舎利と法華経1,000部を安置する。
English: National Treasure Hall _ Stores and displays statues that are not installed as an object of worship in other halls, paintings, crafts, and writings.
Japanese: 国宝殿-山内諸堂の本尊以外の仏像や絵画、工芸品、文書などを収蔵展示する。
English: Monks doing the 12 Year Rozan Training are in this area, and they bring food to Saicho every day as if he were alive, and keep the garden so clean that there is not even 1 fallen leaf.
Japanese: ここには12年籠山修行の僧がおり、宗祖最澄が今も生きているかのように食事を捧げ、庭は落ち葉1枚残さぬように掃除されている。
English: Mudo-ji Temple- About 1.5km south of Konponchudo Hall, it is the center of the 1000 Day Circumambulation.
Japanese: 無動寺-根本中堂から南へ1.5キロほど離れたところにあり、千日回峰行の拠点である。
English: It was built in 865 by Soo-kasho, who is said to be the originator of the Circumambulation training.
Japanese: 貞観(日本)7年（865年）、回峯行の創始者とされる相応和尚が創建した。
English: Daisho-in - Built from a portion of Kichibe MURAI's mansion in Tokyo that was moved here on the occasion of Emperor Showa's coronation, it is used as a reception hall.
Japanese: 大書院-昭和天皇の即位にあわせ東京の村井吉兵衛の邸宅の一部を移築したもので迎賓館として使用されている。
English: This building was the Kondo Hall from Onjo-ji Temple (built in 1347), which was forcibly moved here by Hideyoshi TOYOTOMI in 1595 after its predecessor was burned by Nobunaga.
Japanese: 信長による焼き討ちの後、文禄4年（1595年）、当時の園城寺金堂（1347年の建立）を豊臣秀吉が無理やり移築させたものである。
English: The one on the right-hand side is Hokke-do Hall, dedicated to Fugen Bosatsu, and the one on the left is Jogyo-do Hall, dedicated to Amida Nyorai; both were built in 1595.
Japanese: 向かって右が普賢菩薩を本尊とする法華堂、左が阿弥陀如来を本尊とする常行堂で、文禄4年（1595年）の建築である。
English: With a corridor between the two buildings, the whole structure looks like a shoulder carrying pole, which is why it is nicknamed "carrying hall".
Japanese: 2つの堂の間に渡り廊下を配した全体の形が天秤棒に似ているところから「担い堂」の称がある。
English: Seiryu-ji Temple (Sakamoto, Otsu City) - Located in Kuro-dani, 1.5km from the Saito area, it is famous for being the place where Honen did his training.
Japanese: 青龍寺(大津市坂本)-西塔地区から1.5キロほど離れた黒谷にあり、法然が修行した場所として有名である。
English: It started in 850 when Jikaku-daishi/Ennin built the Shuryogon-in Temple.
Japanese: 嘉祥3年（850年）、慈覚大師円仁が建立した首楞厳院（しゅりょうごんいん）が発祥である。
English: The previous building burned after a lightning strike in 1942; and the present hall is a steel-reinforced concrete structure built in 1971.
Japanese: 旧堂は1942年、落雷で焼失し、現在の堂は1971年に鉄筋コンクリート造で再建されたものである。
English: Image of Sanno Honchi, color on silk - This piece was originally kept at Kannon-ji Temple (Ashiurakannon-ji Temple) in Kusatsu City, Shiga Prefecture, and passed through a private collection before it was donated to Enryaku-ji Temple.
Japanese: 絹本著色山王本地仏像本作品は滋賀県草津市の観音寺（芦浦観音寺）旧蔵で、個人所有を経て後に延暦寺に寄進されたもの。
English: The Wooden Yakushi-Nyorai Seated Statue was designated an Important Cultural Property (previously National Treasure) in 1944, while it was in a private collection in Hyogo Prefecture, and was later donated to Enryaku-ji Temple.
Japanese: 木造薬師如来坐像本像は1944年、兵庫県の個人所有として重文（旧国宝）に指定され、後に延暦寺に寄進されたもの。
English: In addition to those listed above, Enryaku-ji Temple is the designated Managing Body (under article 32.2 of the Law for Protection of Cultural Properties) for the following Important Cultural Properties, and they are stored in Mt. Hiei's National Treasure Hall (Kokuhoden).
Japanese: 上記のほか、以下の重要文化財についても、延暦寺が「管理団体」（文化財保護法第32条の2の規定に基づく）に指定されており、比叡山国宝殿に保管されている。
English: The temple grounds are designated a national historic landmark, as well as a natural monument in the form of the "Mt. Hiei Bird Breeding Area."
Japanese: なお、境内は国の史跡に指定され、「比叡山鳥類繁殖地」として天然記念物に指定されている。
English: In December 1994, it was also registered as a World Heritage Site as part of the "Historic Monuments of Ancient Kyoto".
Japanese: また、1994年12月、「古都京都の文化財」の一つとして日本の世界遺産に登録された。
English: The following 1 building and 1 craft work were lost in a fire that was started by lightning on July 30, 1942.
Japanese: 1942年7月30日、落雷による火災で以下の建造物1件、工芸品1件が焼失した。
English: On October 11, 1956, the following 2 buildings and 3 sculptures were lost in a fire started by arson (all were Important Cultural Properties).
Japanese: 1956年10月11日、放火により以下の建造物2件、彫刻3件（いずれも当時重要文化財）が焼失した。
English: In order to become the priest of "In" or "Bo" (temples) in the complex, one has to stay up on the mountain for 3 years.
Japanese: 山内の院や坊の住職になるためには三年間山にこもり続けなければならない。
English: In the 3 years of Rozan training, the 1st year is spent helping the Jishin look after Jodo-in Temple's Saicho-byo, the 2nd year must include a 100 day circumambulation, and the 3rd year 90 days training in either the Jogyo-do Hall or Hokke-do Hall.
Japanese: 三年籠山の場合、一年目は浄土院で最澄廟の世話をする侍真（じしん）の助手を務め、二年目は百日回峰行を、そして三年目には常行堂もしくは法華堂のいずれかで90日間修行しなければならない。
English: Training in the Jogyo-do hall (Jogyo-zanmai) involves walking continuously around the statue of Amida Nyorai, during which time chanting the Nenbutsu is allowed, although it is basically a kind of Zen.
Japanese: 常行堂で行なう修行（常行三昧）は本尊・阿弥陀如来の周囲を歩き続けるもので、その間念仏を唱えることも許されるが、基本的に禅の一種である。
English: Trainees are not allowed to lie down for 90 days, although they can doze while leaning on the railing for a few hours each day.
Japanese: 90日間横になることは許されず、一日数時間手すりに寄りかかり仮眠をとるというものである。
English: The training conducted in the Hokke-do Hall is called Joza-zanmai, and involves non-stop sitting meditation, including napping in that posture.
Japanese: 法華堂で行なわれる行は常坐三昧といわれ、ひたすら坐禅を続け、その姿勢のまま仮眠をとる。
English: Kosogyo training is mandatory for, and must be completed before permission will be granted for, 12 Year Rozan training.
Japanese: 十二年籠山では好相行が義務付けられており、好相行を満行しなければ十二年籠山の許可が下りない。
English: In Kosogyo, a trainee prostrates himself in the hall of worship of Jodo-in Temple 3000 times every day until he has a "koso."
Japanese: 好相行とは浄土院の拝殿で好相が得られるまで毎日一日三千回の五体投地を行うものである。
English: "Koso" is a kind of mystical experience, depicted in scriptures as a Buddha appearing close by and stroking the person's head, or the appearance of a 5-colored light, but the details are kept secret.
Japanese: 好相とは一種の神秘体験であり、経典には如来が来臨して頭を撫でるとか、五色の光が差すのが見えるという記述もあるが、その内容は秘密とされている。
English: The 1000 Day Circumambulation is a training approved only for selected individuals who have finished a 12 Year Rozan training and a 100 Day Circumambulation.
Japanese: 千日回峰行は、十二年籠山行を終え、百日回峰行を終えた者の中から選ばれたものだけに許される行である。
English: There is a rule that trainees must kill themselves if they are unable to continue the training, so they always carry a rope with which to hang themselves and a short sword.
Japanese: 行者は途中で行を続けられなくなったときは自害する決まりで、そのために首をつるための紐と短刀を常時携行する。
English: They wear a hat shaped like an unopened lotus flower, put on white robes, and wear straw sandals.
Japanese: 頭にはまだ開いていない蓮の華をかたどった笠をかぶり、白装束をまとい、草鞋ばきといういでたちである。
English: While chanting a mantra they worship at 260 places, including Todo, Saito, Yokawa and Hiyoshi Taisha Shrine, covering about 30km in six hours or so.
Japanese: 真言を唱えながら東塔、西塔、横川、日吉大社と二百六十箇所で礼拝しながら、約30キロを平均6時間で巡拝する。
English: They enter into nearly a 9-day (about 7 and a half full days) seclusion of no food, no water, no sleep, and no lying down in Mudoji-dani Myoo-do hall.
Japanese: 無動寺谷明王堂で足かけ九日間（丸七日半ほど）にわたる断食・断水・断眠・断臥（「臥」とは、横たわること）の行に入る。
English: Upon coming out, trainees become Dai Ajari, the embodiment of Fudo Myoo, and are greeted by the joined hands of believers.
Japanese: 出堂すると、行者は生身の不動明王ともいわれる大阿闍梨（だいあじゃり）となり、信者達の合掌で迎えられる。
English: At this juncture trainees move from Jirigyo training for their own benefit to Ketagyo training for the salvation of all life, and add a trip to Kyoto's Sekizanzen-in Temple to their route, walking about 60km per day for the next 100 days.
Japanese: これを機に行者は自分のための自利行（じりぎょう）から、衆生救済の化他行（けたぎょう）に入り、これまでの行程に京都の赤山禅院への往復が加わり、1日約60キロの行程を100日続ける。
English: The 7th year involves 200 days, with an 84km trip around Kyoto for the first 100 days, which is scaled back to 30km on Mt. Hiei for the last 100 days, to complete the 1000 days.
Japanese: 7年目は200日ではじめの100日は全行程84キロにおよぶ京都大回りで、後半100日は比叡山中30キロの行程に戻り、千日を満行する。
English: There are 3 people who completed the training twice, including the still living Yusai SAKAI Dai Ajari.
Japanese: またこの行を2回終えた者が3人おり、その中には現存の酒井雄哉大阿闍梨も含まれる。
English: Those who have completed a 1000 Day Circumambulation are allowed a visit to the Kyoto Imperial Palace, and go in with their shoes on.
Japanese: なお、千日回峰行を終えた者は京都御所への参内が許されるが、その際は土足のまま参内する。
English: Normally shoes are not allowed in the Kyoto Imperial Palace; only those who have completed the 1000 Day Circumambulation are allowed in with their shoes on.
Japanese: 通常京都御所内は土足厳禁であるが、千日回峰行を終えた者のみ、御所へ土足のまま参内できる。
English: A memorial service for the past bosses of the designated gang Yamaguchi-gumi was held at Enryaku-ji Temple on April 21, 2006.
Japanese: 2006年4月21日、延暦寺にて、指定暴力団山口組の歴代組長の大規模な法要を実施された。
English: Even though Shiga Prefectural Police requested a stop to the services, Enryaku-ji Temple refused the request, saying that "this is just a religious service," after which a "Special Eitai Eko" was held in Enryaku-ji temple's Amida-do Hall, a grand ceremony attended by nearly 100 gang members, including top executives.
Japanese: この件については事前に滋賀県警察から法要の中止要請がなされていたが、延暦寺側は「これは単なる宗教の行事」として要請を拒絶し、その後、延暦寺内阿弥陀堂において法要式典の中では最高級とされる「特別永代回向」に最高幹部ら100名近い組員が参加し盛大に執り行われた。
English: Later, after the service had finished without incident, Enryaku-ji temple's legal department issued a statement to reporters, saying that "we want to refuse services for gangs in the future."
Japanese: 後日、無事に法要が終わったのち、この法要式典について、延暦寺法務部は報道陣に対し「次からは暴力団の法要は拒否したい」とのコメントを述べた。