nntsuzu/KFTT huggingface dataset:
English: In 2008, approximately 2,690,000 people visited it for Hatsumode (New Year's visit to a shrine or a temple) during the first three days of the New Year - the most of any temple or shrine in the Kansai region.
Japanese: 2008年の初詣（正月三が日）の参拝者数は約269万人で、関西の社寺では最も多かった。
English: The origin of Fushimi Inari Taisha Shrine lies in the Imperial order received by HATANOKIMI no Iroku on the day of Mizunoe-uma in March 4, 711, which commanded him to enshrine mihashirano kami (three gods) at Mitsugamine peak of Mt. Inari.
Japanese: 711年（和銅4年）2月壬午の日に、伊侶具秦公（はたのきみのいろく）が勅命を受けて伊奈利山三ヶ峯（稲荷山）に三柱の神を祀ったことに始まる。
English: Yamashiro no kuni Fudoki Itsubun (a description of the natural features, culture and history of Yamashiro Province, which is unknown or lost) described how and why HATANOKIMI no Iroku enshrined Inari.
Japanese: 山城国風土記逸文には伊侶具秦公が稲荷神を祀ることになった経緯が書かれている。
English: In Jinmyocho (the list of deities) of Engishiki (codes and procedures on national rites and prayers), Fushimi Inari Taisha Shrine is described as 'Inari Jinja Sanza' (Inari-jinja shrine of three thrones), classified as a Myojin Taisha (shrines that enshrine gods known as Myojin), and recieved heihaku (a sacramental strip of silk (offered to the gods)) every month and at the harvest festival.
Japanese: 延喜式神名帳には「稲荷神社三座」と記載され、名神大社に列し、月次・新甞の幣帛を受けると書かれている。
English: With classified as a Kanpei Taisha (Imperial shrine) under the modern shrine ranking system in 1871, the shrine changed its formal name to 'Inari-jinja' to become 'Kanpei Taisha Inari-jinja', but in 1946, after the Second World War, it became a stand-alone religious corporation independent from the Association of Shinto Shrines and its name was changed to 'Fushimi Inari Taisha'.
Japanese: 1871年（明治4年）には近代社格制度のもとで官幣大社に列格するとともに、正式社名を「稲荷神社」とし、「官幣大社稲荷神社」となったが、戦後の1946年に神社本庁とは独立した単立宗教法人となり、「伏見稲荷大社」と改称した。
English: This split was due to the fact that the Association of Shinto Shrines considers Ise-jingu Shrine to be the head of all shrines, but this was unacceptable for Fushimi Inari Taisha Shrine.
Japanese: これは、神社本庁が伊勢神宮を本宗とするとしているが、伏見稲荷としてはそれを受け入れるわけにいかないという理由である。
English: The former residence of KADA no Azumamaro has been preserved within the shrine precinct and stands adjacent to the Azumamaro-jinja Shrine which enshrines him as a deity (originally Setsumatsu sha (smaller shrine managed under the shrine) but is now independent).
Japanese: 境内には荷田春満の旧宅が保存されており、隣設して荷田春満を祭神とする東丸神社がある（元は摂末社であったが、現在は独立した神社）。
English: The current main building was rebuilt in 1499 after the previous structure was destroyed by fire during the Onin War and has been designated an Important Cultural Property.
Japanese: 現在の本殿は、応仁の乱で焼失した後に明応8年（1499年）に再建されたもので、国の重要文化財に指定されている。
English: Approximately 10,000 torii (an archway to a Shinto shrine) dedicated by devotees stand on Mt. Inari, among which the Senbon Torii (a thousand torii) are particularly famous.
Japanese: 稲荷山には信者から奉納された約一万基の鳥居があり、特に千本鳥居は名所となっている。
English: In the precinct, there are the countless stone monuments (said to number at least 10,000) known as 'Otsuka.'
Japanese: 無数の石碑（その数、一万基、あるいはそれ以上とも言われる）が存在し、「お塚」と呼ばれている。
English: These have all been engraved with the names of gods such as 'Byakko Okami' (deity of albino fox) and 'Hakuryu Okami' (deity of white dragon).
Japanese: 各石碑には「白狐大神」や「白龍大神」などといった神名が記されている。
English: Fushimi Inari Taisha Shrine retains the beliefs that existed before the separation of Shintoism and Buddhism (syncretism of Shinto and Buddhism), and there are even visitors who kneel in front of these stone monuments and recite Hannya Shingyo (Heart Sutra).
Japanese: 参拝者の中には、石碑の前にひざまづいて「般若心経」などを唱えている人もおり、日本で神仏分離が行われる前の信仰（→神仏習合）が今でも保たれているのを見ることができる。
English: Shunko-in Temple is a minor temple of Myoshin-ji Temple which is Grand Head Temple of Rinzai Sect in Hanazono, Ukyo-ku Ward, Kyoto City, and is located in the north of Okuri (the large living quarters).
Japanese: 春光院（しゅんこういん）は、京都市右京区花園の臨済宗大本山妙心寺の塔頭寺院で、大庫裏の北に位置する。
English: Shunko-in Temple's original name was Shungen-in founded in 1590 by Yoshiharu HORIO, who was a vassal of Hideyoshi TOYOTOMI and later founder of Matsue City, in order to pray for the soul of his first son, Kanesuke HORIO, who was killed in the Battle of Odawara.
Japanese: 春光院のもとの寺号は俊厳院（しゅんげんいん）で、天正18年（1590年）に、豊臣秀吉の家来で、後、松江市開府の祖堀尾吉晴（ほりおよしはる）が、長子堀尾金助を小田原の戦いで失ったので、その菩提を弔うために建立した寺である。
English: Tadaharu HORIO, the third head of the Horio family, made a name for himself by allying with the Tokugawa Shogunate during the Siege of Osaka and received the attention of the government of the domain, but the family line came to an end due to the lack of a legitimate heir after Tadaharu died due to illness in 1633.
Japanese: 堀尾家は三代目堀尾忠晴が、大坂の役で徳川側に味方して功を立て、藩内の治政にも見るべきものがあったが、寛永10年（1633年）に病死し、嫡子がなかったため断絶した。
English: As Tadaharu's daughter had married into the Ishikawa family, Noriyuki ISHIKAWA took over as the temple's main patron and the temple's name was changed to Shunko-in in 1636.
Japanese: その後、忠晴の息女が石川家に嫁いていたことから、石川憲之（いしかわ　のりゆき）が、檀越になり、寛永13年（1636年）に、寺号を春光院と改称した。
English: Shinichi HISAMATSU of modern philosopher and Zen Buddhist scholar spent time at the Shunko-in Temple some time during and after the Second World War where he would discuss Zen and modern philosophy with Daisetsu SUZUKI.
Japanese: 近代日本を代表する禅・思想家の久松真一は、戦中・戦後の一時期を春光院で過ごし、当寺院で鈴木大拙と禅や近代哲学について語り合った。
English: Shunko-in Temple is one of the institutions responsible for playing a major part in spreading Japanese Zen to the rest of the world.
Japanese: 春光院は日本の禅が世界の禅になるために重要な役割を果たした場所のひとつである。
English: The temple is also famous as a temple for a prosperous trade as it enshrines Toyouke-Omikami, Geku (the outer shrine) of Ise-jingu Shrine, in the gardens.
Japanese: 春光院はその庭園に伊勢神宮の外宮（豊受大御神）を祀っている為に、商売繁盛の寺としても有名である。
English: The garden at the front of the hojo (an abbot's chamber) created in 1867, known as 'Sazareishi-no-Niwa' (Garden of Boulders), and expresses the intentions of the Ishikawa clan who were both keepers of Kameyama Castle in Ise province and worshippers of Ise-jingu Shrine.
Japanese: 方丈前庭は、慶応3年（1867年）に造園されたもので、「さざれ石の庭」と称し、伊勢国亀山城主で伊勢神宮崇拝者でもあった石川氏の趣向をよく表します。
English: The gardens are themed around Ise-jingu Shrine with a forest representing the inner shrine and a shrine representing the outer shrine, which enshrine Amaterasu Omikami and Toyouke-no Omikami respectively.
Japanese: 伊勢神宮を型取り、内宮の森、外宮の社とし、天照大御神と豊受大御神をそれどれ祀っている。
English: The garden to the west of the hojo known as 'Tokiwa-no-niwa' (The Garden of Tokiwa) was created at the time of the temple's founding by Yoshiharu HORIO (originally an attached garden named 'Tsuru-Kame-no Niwa' (Garden of a Crane and Turtle)) and the area around the stone turtle structure retains the look of this time in the temple's history.
Japanese: 方丈西庭は、「常盤の庭」といい、創建当初に堀尾吉晴が、造園したもの（本来、付属の庭で、「鶴亀の庭」）で、亀島あたりに当時の面影を残している。
English: The garden is connected through the adjacent garden to the teahouse named 'Raiya-ken' built in 1848 at the will of Shuza (the leader of priests), who was a disciple of third Urasenke (a tea school) master SEN no Sotan.
Japanese: また、弘化5年（1848年）、裏千家三代千宗旦弟子首座の好みで作られた茶室「来也軒」に露地で通じている。
English: The hojo's sliding door panel images painted on gold leaf are the work of Eigaku of the Kyoto Kano school and depict 'Kinki Shoga-zu' (the four accomplishments of music, chess, painting and writing) in the eastern room; 'the moon and geese' in the central room; 'flowers and birds' in the western room; and 'JIANG Ziya' in the inner room of the western room.
Japanese: 方丈襖絵は金箔画で、京狩野派永岳の筆、東の間「琴棋書画図」、室中「月と雁」、西の間　「花鳥」、同上間「太公望」の題材が描かれている。
English: The large drawing room at the back of the hojo was a bedchamber at Yodo Castle that was relocated to the temple and reflects a Momoyama period architectural style using logs which are not sawed up in nageshi (a horizontal piece of timber) and ceiling.
Japanese: 方丈裏の大書院は、淀城の寝所を移築したもので、丸木のままの長押や天井にも桃山時代の建物らしさが見られる。
English: The azaleas planted in the front garden by Daisetsu SUZUKI of Zen philosopher come into bloom in early summer.
Japanese: 前庭には、禅哲学者・鈴木大拙お手植えのツツジが、初夏に花を咲かせる。
English: Bronze bell (The Bronze Bell of Nanbanji): The bell to the east of the hojo is known as 'The Bell of Nanbanji' and was once used at a Christian church.
Japanese: 銅鐘（南蛮寺の銅鐘）-方丈東にある銅鐘は「南蛮寺の鐘」と称し、キリスト教会堂で用いられていた鐘である。
English: The bell has been casted Jesuit crests consisting of the letters IHS (monogram derived from the Greek word for 'Jesus') within a sun motif all round it and the Arabic numerals of the Gregorian date 1577 on a side.
Japanese: 側面の周囲に太陽の文様の中に十字架とIHS（ギリシア語で、キリスト）を組み合わせた円文を四方に鋳出し、そのうち一方に天正5年（1577年）の西暦年号を鋳出している。
English: Honen-in Temple is an independent Pure Land sect temple located in Shishigatani, Sakyo Ward, Kyoto City.
Japanese: 法然院（ほうねんいん）は、京都市左京区鹿ヶ谷にある浄土宗系の単立寺院である。
English: Its formal name is Honen-in Banbukyo-ji Temple on Mt. Zenki but is more commonly known by its honorific Buddhist title of Honen-in.
Japanese: 正式な寺名は、善気山法然院萬無教寺と号するが、院号の法然院で名が通っている。
English: The temple's origins lie in a thatched hut in which Honen and his disciples practiced Rokujiraisan (worshipping six times daily) during the Kamakura period.
Japanese: 寺の起こりは、鎌倉時代に、法然が弟子たちと共に六時礼讃行を修した草庵に由来するという。
English: In 1680 during the Edo period, Chion-in Temple's 38th head priest Manmu vowed to establish a Nenbutsu training hall on the site which was closely associated with Honen, and he and his disciple Nincho revived the structure into what was to become Honen-in Temple.
Japanese: 江戸時代になり、1680年（延宝8年）に、知恩院の第38世である万無が、法然ゆかりの地に念仏道場を建てることを発願し、門弟の忍澂と共に再興したのが当寺であるとされる。
English: The temple has a rustic charm with its thatched sukiya-zukuri style (built in the style of a tea-ceremony hut) gate. It is also famous for its many graves of noted scholars and writers such as Junichiro TANIZAKI and Hajime KAWAKAMI, and its close proximity to Philosopher's Walk draws in many visitors during the spring and autumn tourist seasons.
Japanese: 寺は、鄙びた趣きをもつ、茅葺で数奇屋造りの山門と、谷崎潤一郎や河上肇などの著名な学者や文人の墓が数多く存在することで有名であり、哲学の道近くという立地も関係して、春秋の観光シーズンには、大勢の参拝者がある。
English: The principal image of the main hall is a seated statue of Amitabha and the building also houses statues which include a standing statue of Honen Shonin.
Japanese: 本堂の本尊は阿弥陀如来坐像であり、法然上人立像なども安置されている。
English: Admission to the precincts is free and visitors may wander the grounds freely from 6:00 to 16:00.
Japanese: 境内の拝観は無料であり、600から1600の拝観時間には、自由に境内を参観できる。
English: However, the buildings such as the main hall are only open to the public twice a year in April and November.
Japanese: 但し、本堂等の建物内は、通常は非公開だが、毎年4月と11月の年２回に分けて、建物内の一般公開が行われる。
English: The construction of the Great Buddha hall modelled after Todai-ji Temple in Nara was initiated by Hideyoshi in 1586 and completed in 1595.
Japanese: 天正14年（1586年）、秀吉により奈良・東大寺に倣った大仏殿の造営が開始され、文禄4年（1595年）に完成した。
English: It was later rebuilt by Hideyori TOYOTOMI but was burnt to the ground in a fire caused by lightning in 1798 and was never again rebuilt on the same scale (please refer to the article entitled 'Great Buddha statues in Kyoto' for the course of events leading up to the destruction of the Great Buddha and the Great Buddha hall).
Japanese: その後豊臣秀頼により再建されたが、寛政10年（1798年）に落雷による火災で焼失した後は同様の規模のものは再建されなかった（大仏および大仏殿の建造と焼失の経緯は「京の大仏」の記事を参照）。
English: The temple bell of the Toyotomi clan had survived, but Ieyasu got angry at the inscription 'State's Peace and Health' (Kokka Anko) and 'Sovereign and subjects' Wealth and Pleasant' (Kunshin Horaku) engraved on the bell (the work of Bunei Seikan, a Zen priest of Nanzen-ji Temple in Kyoto), which he considered to proclaim TOYOTOMI as a monarch, and it is believed that he used this as a motive to destroy the Toyotomi clan (there is also the theory that Ieyasu simply wanted to create an excuse to initiate the Siege of Osaka).
Japanese: 豊臣氏当時ものとしては梵鐘が残っているが、この鐘に刻まれた「国家安康」「君臣豊楽」の銘文（京都南禅寺の禅僧文英清韓の作）が家と康を分断し豊臣を君主とするものだとして徳川家康の怒りにふれ、豊臣家滅亡のきっかけになったとされる（単に大坂の役の口実を家康が作りたかっただけという説もある）。
English: This bell has been designated an Important Cultural Property and is considered to be one of the three great bells of Japan along with those of Todai-ji Temple and Chion-in Temple.
Japanese: この鐘は重要文化財に指定されており東大寺、知恩院のものと合わせ日本三大名鐘のひとつとされる。
English: Excavations conducted in 2000 established that the Great Buddha hall measured approximately 55 meters from east-to-west and 90 meters from north-to-south.
Japanese: 大仏殿は2000年の発掘調査により東西約55m、南北約90mの規模であったことが判明している。
English: Kokka Anko Bell: Cast in 1614 in Kama-za in Sanjo, Kyoto by Nagoya Sansho.
Japanese: 国家安康の鐘-慶長19年（1614年）に京都三条釜座の名古屋三昌により鋳造された。
English: It measures 4.2 meters in height and 2.8 meters around the outside, is 0.27 meters thick and weighs 82.7 tonnes.
Japanese: 大きさは高さ4.2m、外形2.8m、厚さ0.27m、重さは82.7トンである。
English: Principal image statue of a seated Rushanabutsu: A 1/10 scale wooden bust replica of the former Great Buddha statue destroyed by fire during the Edo period was donated, but was itself destroyed by fire in 1973
Japanese: 本尊盧舎那仏坐像-江戸時代の天保年間、焼失した旧大仏を模した1/10の木造半身像が寄進されたが、昭和48年（1973年）に失火による火災により焼失した。
English: (caused by the embers in the brazier used in the temple). A part of the Great Buddha's pedestal has survived.
Japanese: （寺院建物内部で使用されていた火鉢の残り火が原因）大仏は台座の一部などが現存する。
English: The remains of the Great Buddha hall consist of the round metal frames of the pillars and the wind bell that hung from the edge of the roof eaves.
Japanese: 大仏殿の遺物としては他に柱の金輪、屋根の軒先に吊されていた風鐸が残されている。
English: Statue of Daikokuten: Said to have been carved by Saicho (Dengyo Daishi) after he experienced a revelation as he ascended Mt. Hiei to establish Enryaku-ji Temple under the Imperial command of Emperor Kanmu.
Japanese: 大黒天像-桓武天皇の勅命により最澄（伝教大師）が延暦寺を建立するため比叡登山中のお告げにより彫刻されたと伝えられるものである。
English: The statue is housed within the Daikuten-do hall along with a 1/10 size copy that is said to have been made by Hideyoshi who was particularly fond of this image.
Japanese: さらにその像を秀吉が気に入り1/10サイズで作らせ手元に置いたとされる小さい像ととも大黒天堂に安置されている。
English: Rikyu Hachiman-gu Shrine is a Shinto shrine located in Oyamazaki-cho, Otokuni-gun, Kyoto Prefecture.
Japanese: 離宮八幡宮（りきゅうはちまんぐう）とは京都府乙訓郡大山崎町にある神社。
English: It is said that when the monk Gyokyo of Daian-ji Temple visited Usa-jingu Shrine, he acted as an oracle and transmitted the message 'move near to the capital for the protection of the state', and that a holy light that he saw at the remains of Emperor Saga's Imperial villa signaled him to dig on the spot from which a spring gushed forth from between the rocks.
Japanese: 大安寺の僧行教が宇佐神宮に参詣した折に「われ都の近くに移座し国家を鎮護せん」と神託をし、嵯峨天皇の離宮跡であるこの地にきた時、霊光を見て、掘ってみると岩間から湧き水が出たという。
English: The shrine is known as the home of oil production in Japan as the Shinto priest at the time invented an oil press which made it possible to produce perilla oil.
Japanese: 時の神官が搾油器を発明し「エゴマ」の製油が起こったことで、日本における製油発祥地とされる。
English: 1986: 'Oil Founder - Rikyu Hachiman-gu Veneration Association' established with activities mainly focused on oil manufacture.
Japanese: 1986年：製油メーカーを中心として「油祖離宮八幡宮崇敬会」が設立される。
English: The word bodaiji originally referred to Buddhist temples that were established to pray for souls in the afterlife but it also refers to a temple housing the graves of successive generations of a family.
Japanese: 菩提寺（ぼだいじ）は、仏教に於いて、もともと菩提を弔う寺院の事を指すが、先祖代々の墓所がある寺院の事も指す。
English: The Chinese architectural style imported to Japan during the Tenpyo era of the Asuka period was Japanized throughout the Heian period, and calm spaces with slim columns and low ceilings came into favor.
Japanese: 飛鳥・天平時代に中国から伝えられた建築様式は、平安時代を通じて日本化し、柱を細く、天井を低めにした穏やかな空間が好まれるようになった。
English: During the latter part of the Heian period, trade with China (Song) flourished due to policies such as TAIRA no Kiyomori's opening of Kobe Port to foreign countries, and Japan was once again exposed to China's architectural style.
Japanese: 平安時代後期になると、平清盛の神戸港対外開港など中国（宋）との交易が活発になったことで、再び中国の建築様式が伝えられた。
English: Carpenters had traditionally classified temple architectural styles as wa-yo (Japanese style), tenjiku-yo (Indian style) and kara-yo (Chinese style), and these classifications continued to be used in architectural histories after the Meiji period.
Japanese: 大工の伝承では、寺院建築に和様・天竺様・唐様という区別が行われ、明治時代以降の建築史でも使用してきた。
English: After the Second World War, architectural historian Hakutaro OTA proposed that '"tenjiku-yo" is misunderstood as referring to an Indian architectural style.
Japanese: 第二次世界大戦後、建築史家・太田博太郎が「天竺様ではインドの建築様式と誤解される。
English: It was utilized when rebuilding Great Buddha Halls and should therefore be referred to as "daibutsu-yo." Kara-yo was used in the construction of Zen temples and should therefore be referred to as "zenshu-yo."', and now, current architectural histories generally use the terms 'wa-yo', 'daibutsu-yo' and 'zenshu-yo'.
Japanese: 大仏殿の復興に使われたので大仏様と呼ぶべき」「唐様は禅宗寺院に使われたので、禅宗様と呼ぶべき」と提唱し、現在の建築史では一般的に和様・大仏様・禅宗様、と使われている。
English: Architecturally it utilizes horizontal wooden beams known as penetrating tie beams which are combined with pillars to reinforce the structure.
Japanese: 構造的には、貫(建築)といわれる水平方向の材を使い、柱と強固に組み合わせて構造を強化している
English: The Buddha statue hall of Kozan-ji Temple: National Treasure, constructed during the Kamakura period (in 1320) and is the oldest surviving zenshu-yo buiilding in Japan.
Japanese: 功山寺仏殿-国宝、鎌倉時代（1320年）建立、現存日本最古の禅宗様建築
English: In the context of the history of calligraphy, the calligraphic style passed on by Japanese monks who went to study in Northern Song China and Chinese monks who visited Japan is also known as 'zenshu-yo'.
Japanese: 書道史上においても、入北宋留学僧や来朝僧らが伝えた、当時の中国で流行していた書風を禅宗様と呼んでいる。
English: After the establishment of the Ming dynasty, this movement between the two countries was stopped and wa-yo started to be mixed with zenshu-yo to form an eclectic style known as gozan-yo.
Japanese: 明朝の成立以後は、往来が途絶し勝ちになり、禅宗様に和様が混入し始め、折衷的な書風としての五山様が成立する。
English: The Chinese architectural style brought to Japan between the 6th and 8th century during the Asuka and Nara periods by Japanese envoys to Sui and Tang Dynasty China became Japanized during the Heian period, and calm spaces with slim columns and low ceilings came into favor.
Japanese: 6世紀から8世紀にかけて日本の飛鳥時代・奈良時代には遣隋使・遣唐使により中国から伝えられた建築様式は、平安時代を経て日本化し、柱を細く、天井を低めにした穏やかな空間が好まれるようになった。
English: This developed into a uniquely Japanese style following the Heian period to become what is known as the 'Wa-yo' architectural style.
Japanese: 平安時代以降には日本独自の形態として発展し、この建築様式を和様と呼ぶ。
English: The first to enter was the style used during the restoration of Todai-ji Temple, which was known as 'tenjiku-yo', but the alternative term 'daibutsu-yo' was proposed by Hakutaro OTA in the postwar period.
Japanese: まず入ってきたのは東大寺再興の際に用いられた様式で、もとは天竺様と呼ばれたが、第二次世界大戦後になって大仏様という用語が、太田博太郎らによって提唱された。
English: The Tenpyo era statue of Rushana at Todai-ji Temple was destroyed by fire during the Genpei War at the end of the Heian period.
Japanese: 天平時代に建設された東大寺東大寺盧舎那仏像は平安時代末期の治承・寿永の乱の中、焼失した。
English: Shunjobo Chogen overcame numerous difficulties to cast a Great Buddha statue, for which the consecration ceremony was held in 1185.
Japanese: 俊乗坊重源は幾多の困難を克服して大仏を鋳造し、1185年、開眼供養。
English: The architectural style in which Chogen restored buildings including the Great Buddha hall was highly unique and is said to have been similar to the contemporary style of China's (Song) Fujian Province.
Japanese: 重源が再建した大仏殿などの建築様式は非常に独特なもので、当時の中国（宋）の福建省周辺の建築様式に通じるといわれている。
English: The architectural style is practical in structure and bold in design, which was ideally suited for housing the Great Buddha statue, but there were aspects that conflicted with the Japanese fondness of gentle spaces, and the daibutsu-yo style went into decline following Chogen's death.
Japanese: その建築様式は合理的な構造、豪放な意匠で大仏殿にはふさわしいものであったが、日本人の好む穏やかな空間とは相容れない面もあり、重源が死去すると大仏様も衰えた。
English: The craftsmen involved in the restoration of the Great Buddha hall spread throughout the country and a form of daibutsu-yo-influenced wa-yo, known as 'setchu-yo', was born.
Japanese: 大仏殿再建に関わった職人は各地へ移り、大仏様の影響を受けた和様も生まれ、これを折衷様と呼ぶ。
English: This style, often used in Buddha statue halls of Zen Sect temples, had been called 'kara-yo' since the Edo period, but the term 'zenshu-yo' was proposed following the end of the Second World War.
Japanese: これは禅宗寺院の仏堂に多く用いられ、江戸時代から唐様と呼ばれたが、第二次世界大戦後になって禅宗様という用語が提唱された。
English: Architecturally it utilizes horizontal wooden beams known as penetrating tie beams which are combined with pillars to reinforce the structure
Japanese: 構造的には、貫(建築)といわれる水平方向の材を使い、柱と強固に組み合わせて構造を強化している
English: Both wa-yo and zenshu-yo incorporate complexes placed on top of pillars but achieve this using bracket complexes inserted partway up the pillar,
Japanese: 和様・禅宗様では柱の上に組物を置くが、柱の途中に差し込むように組物を付ける
English: Carpenters had traditionally classified temple architectural styles as wa-yo (Japanese style), tenjiku-yo (Indian style) and kara-yo (Chinese style), and these classifications continued to be used in architectural histories after the Meiji period with no concept of daibutsu-yo.
Japanese: 大工の伝承では、和様・天竺様・唐様の区別がなされ、明治時代以降の建築史で使用されてきており大仏様の呼称は存在しなかった。
English: After the Second World War, Japanese architectural historian Hakutaro OTA (formerly a Professor at the University of Tokyo) criticized the term tenjiku-yo by stating that 'The fact that "Tenjiku" means "India", and leads the misunderstanding that "tenjiku-yo" refers to an Indian architectural style.
Japanese: 第二次世界大戦後、日本建築史家の太田博太郎（元、東京大学教授）が天竺様という名称を批判し「天竺はインドを意味し、天竺様ではインドの建築様式と誤解されてしまう。
English: It was utilized when rebuilding Great Buddha Halls and should therefore be referred to as "daibutsu-yo".
Japanese: 元来が大仏殿の復興に使われた時に用いられたので大仏様と呼ぶべきである。
English: Kara-yo was used in the construction of Zen temples and should therefore be referred to as "zenshu-yo".'
Japanese: また、唐様は禅宗寺院に使われたので、禅宗様と呼ぶべき」という趣旨の提案を行った。
English: The term 'tenjiku-yo' gradually gave way to 'daibutsu-yo', and current architectural histories generally use the terms 'wa-yo', 'daibutsu-yo' and 'zenshu-yo'.
Japanese: 次第に天竺様は大仏様に代わり、現在の建築史では一般的に和様・大仏様・禅宗様と使われている。
English: However, there are further sources of confusion as the term 'daibutsu-yo' is also mistaken for the Great Buddha hall style created by Emperor Shomu during the Nara period, and it is also not rare for the 'zenshu-yo' style to be used in temples of Buddhist sects other than Zen (particularly since modern times), including the Shingon and Nichiren Sects.
Japanese: しかし、大仏様という呼び方もまた聖武天皇が創建した奈良時代の大仏殿の様式と誤解されたり、禅宗様の様式は（特に近世以降）禅宗以外の真言宗や日蓮宗の寺院でも用られることが少なくなく、かえって誤解を生じる面がある。
English: Jodo-ji Temple (Ono City): Jodo-do (National Treasure, Ono City, Hyogo Prefecture), constructed in 1197, remains from the time of Chogen.
Japanese: 浄土寺(小野市)浄土堂（兵庫県小野市、国宝）　1197年築、重源時代の遺構
English: Daisen-in Temple is a sub-temple within the precincts of Daitoku-ji Temple in Kita Ward, Kyoto City, Kyoto Prefecture.
Japanese: 大仙院（だいせんいん）は、京都府京都市北区(京都市)にある臨済宗の大徳寺内にある塔頭寺院。
English: The temple was founded in 1509 by Kogaku Soko (Daisho Kokushi), the 76th chief priest of Daitoku-ji Temple.
Japanese: 永正6年（1509年）に大徳寺76世住職古岳宗亘（こがくそうこう、大聖国師）によって創建された。
English: It is famous as the main retreat of the Kita (Northern) School and is the most respected of the 22 sub-temples of Daitoku-ji Temple.
Japanese: 現在22に及ぶ大徳寺塔頭中、北派本庵として最も尊重重視される名刹である。
English: Daisen-in Temple's 3rd chief priest, Kokei, brought the severed head of SEN no Rikyu, that was exposed beside the Kamo-gawa River due to Hideyoshi TOYOTOMI's anger, back to the temple grounds and compassionately burying it.
Japanese: 大仙院の三世古径和尚は、豊臣秀吉の怒りにふれ加茂の河原で梟首された千利休の首を山内に持ち帰り手厚く葬った。
English: The temple is also famous as the place in which the 7th chief priest Takuan Soho, who is believed to have invented the pickle 'Takuan', instructed Musashi MIYAMOTO in the secrets of kendo (Japanese swordsmanship).
Japanese: また漬け物の「たくあん」を考案したとされる七世沢庵宗彭が宮本武蔵に剣道の極意を教えた所としても有名である。
English: Soen OZEKI, who has served as chief priest since 1965, has written numerous books and is known for his rousing sermons.
Japanese: 1965年より住職を務める尾関宗園（おぜきそうえん）は著書も多数ある名物和尚で、その豪快な説法で知られる。
English: Main hall (abbot's chamber) (including entrance hall): Was constructed in 1513 to serve as the retirement retreat for Kogaku Soko and the oldest abbot's chamber in Japan after those of Ryogin-an of Tofuku-ji Temple.
Japanese: 本堂（方丈）（附玄関）－永正10年（1513年）に古岳宗亘が自分の隠居所として建立したもので、日本の方丈建築としては東福寺・龍吟庵方丈に次いで古い遺構である。