nntsuzu/KFTT huggingface dataset:
English: In 1163, Sanjusangen-do Hall was built to the north of Nan-den Palace using funds donated by TAIRA no Kiyomori.
Japanese: 1163年(長寛元年)には、三十三間堂（三十三間堂）が平清盛の寄進で南殿の北側に造立された。
English: The Hokke-do Hall was constructed as the tomb of Kenshunmonin (TAIRA no Shigeko), court lady of the Retired Emperor Goshirakawa, after she died in 1176.
Japanese: 1176年（安元2年）後白河上皇の女御建春門院（平滋子）が亡くなると、女御の御陵として法華堂が建てられた。
English: Hojuji-dono Palace came to symbolize the glory of the Retired Emperor and the Taira family, but Nan-den was set ablaze in 1183 by Yoshinaka KISO's forces (Siege of Hojuji-dono Palace), the Retired Emperor escaped to Ima Hie-jinja Shrine in a palanquin and later moved to Rokujo Nishinoto-in Temple's Choko-do Hall where he lived out the remainder of his life.
Japanese: 上皇と平家の栄華を象徴する法住寺殿ではあったが、1183年(寿永2年)木曾義仲の軍勢によって南殿に火がかけられ（法住寺合戦）、上皇は北の門から新日吉神社へむけ輿にのって逃亡、以後上皇は六条西洞院の長講堂に移りそこで生涯をおえる。
English: Following the death of the Retired Emperor Goshirakawa in 1192, Hokke-do Hall was reconstructed on the site of the former Hojuji-dono Palace and became his tomb.
Japanese: 1192年(建久3年)後白河上皇の死により、焼失した法住寺殿の敷地にあらたに法華堂がつくられ、上皇の御陵とさだめられた。
English: This Hokke-do Hall was situated to the south of Kenshunmonin's Hokke-do Hall, and it is assumed that the two halls stood side-by-side facing Rengeo-in Temple (Sanjusangen-do).
Japanese: この法華堂は建春門院の法華堂の南側にあたり、蓮華王院（三十三間堂）に対面して二堂が並立していたと推定されている。
English: It was recorded in the diary of Emperor Hanazono that Kenshunmonin's Hokke-do Hall became severely damaged in the 14th century, and now only the Hokke-do Hall of the retired Emperor Goshirakawa remains.
Japanese: 建春門院の法華堂は14世紀には破損がひどかったという記録があり（『花園天皇宸記』）、現在は、後白河上皇の法華堂のみが残っている。
English: As stated above, the Hokke-do enshrining Kenshunmon-in and the Hokke-do enshrining the Retired Emperor Goshirakawa stood alongside one another to the west of Rengeo-in Temple.
Japanese: 前述のごとく鎌倉時代までは建春門院をまつる法華堂、後白河上皇をまつる法華堂が、蓮華王院の東にならびたっていた。
English: Hoju-ji Temple became connected to several temples as power changed hands over the years.
Japanese: 時の権力の変遷にともなって法住寺はいくつかの近隣寺院と関係をもった。
English: The connection to Myoho-in Temple was so close that when the Retired Emperor Goshirakawa relocated Myoho-in Temple on Mt. Hiei to Kyoto, the head priest of Myoho-in Temple would be sent to Ima Hie-jinja Shrine and Hoju-ji Temple, and there was a chance that is could be considered a Monzeki Temple (a temple traditionally served by head priest related to the Imperial family).
Japanese: とくに妙法院との関係は密接で、後白河上皇が比叡山の妙法院を京都に移した際、妙法院住職に法住寺、新日吉神社を付託し門跡寺院としたという機縁がある。
English: Under the Toyotomi government, the territory of the temple came to include the precincts of Hoko-ji Temple (Great Buddha) immediately to the north and Rengeo-in Temple, but Myoho-in Temple was highly regarded by the Tokugawa government and Hoju-ji Temple became treated as an 'inge' (branch temple that supports the main temple) of Myoho-in Monzeki Temple.
Japanese: 豊臣政権下では、すぐ北にあった方広寺(大仏)が法住寺や蓮華王院の寺域を包摂するということもあったが、徳川政権によって妙法院が重要視されるようになると、妙法院と一体視され、法住寺は妙法院門跡の｢院家｣として待遇された。
English: In the Myoho-in Temple diary entitled "Myoho-in Nichijiki", the name 'Hoju-ji Temple' becomes more prominent throughout the Edo period.
Japanese: 妙法院の日記である『妙法院日次記』には、江戸時代を通じて、法住寺の名前があがっている。
English: It is known that Hoju-ji Temple continued to protect the adjacent tomb of Emperor Goshirakawa and, although the tomb is now separate from the temple, it has a water basin with the words "Hoju-ji Temple" written on it.
Japanese: また現在は法住寺と分離されている隣接の後白河天皇陵内に『法住寺』と書かれた江戸時代の手水鉢があり、後白河天皇の陵を継続してまもってきたことが知られる。
English: Wooden statues of the Forty-seven Ronin are also housed at the temple as it is said that Yoshio OISHI visited Hoju-ji Temple during the Genroku era.
Japanese: また元禄期には大石良雄がこの法住寺に参拝したと伝えられ、その縁から四十七士木造も安置されている。
English: When scholars emerged at the end of the Edo period claiming that the tomb at Hoju-ji Temple was not that of Emperor Goshirakawa, it is said that the head priest at the time dug under the tomb and discovered a cist containing the remains of the Emperor just as the records described.
Japanese: 幕末に法住寺陵が後白河天皇の御陵ではないと唱えた学者が現れたとき、当時の住持が御陵の真下を掘ったところ記録どおりに天皇の遺骨を納めた石櫃が見つかったと言われている。
English: In the Meiji period, the tomb of Emperor Goshirakawa and the graves of the Myoho-in Temple Monzeki princes were separated from the temple grounds and placed under the jurisdiction of the Department of the Imperial Household.
Japanese: 明治期にはいると、後白河天皇稜と妙法院門跡法親王の墓所が寺域から分離され、宮内省の管轄におかれた。
English: At the beginning of the Meiji period, a statue of Amida (Amitabha), thought to be connected to Shinran, and a wooden statue of Shinran (statue depicting him eating soba noodles) were relocated to the temple from Bukko-ji Temple in Shibutani, Higashiyama.
Japanese: 明治の初め、東山渋谷にあった仏光寺から親鸞ゆかりとされる阿弥陀像や、親鸞の木造(そば喰いの像)がうつされている。
English: Hoju-ji Temple was known as "Daikotoku-in Temple" from the Meiji period to the Showa period but its original name was restored in 1955.
Japanese: 法住寺は明治期から昭和にかけて『大興徳院』と寺名が改称されたが、1955年(昭和30年)法住寺に復名。
English: The temple's role of protecting the tomb of Emperor Goshirakawa ceremonially came to an end in the early Meiji era, but maintains a close connection and also has a replica of the statue of the Emperor housed within the tomb that was created in 1991.
Japanese: 明治時代初頭に後白河天皇陵をまもるという役割は形式上はおわったが、陵におかれている後白河上皇像の模作を1991年(平成3年)に造立し安置するなど、現在でも密接な関係をもっている。
English: January 15: Mubyosokusai Daikondaki (a daikon radish prepared for Fudo Myoo is cooked in a large pot and served)
Japanese: 1月15日　無病息災大根炊き（不動明王に備えた大根を大鍋で炊いて接待）
English: May 2: Goshirakawain Goseiki Hoyo (the wooden statue of the Retired Emperor Goshirakawa is displayed to the public from May 1 to 7)
Japanese: 5月2日　後白河院御聖忌法要（5月1日～7日には後白河上皇の木像が開扉公開される）
English: Yobo-ji Temple is a head temple (Honzan) of the Nichiren Honshu Sect located in Hokoji-cho, Shintakakura Street Magobashi Street-agaru, Sakyo Ward, Kyoto City, Kyoto Prefecture.
Japanese: 要法寺（ようぼうじ）は、京都府京都市左京区新高倉通孫橋通上ル法皇寺町にある日蓮本宗の本山。
English: The temple continues the Buddhist teachings of Nikko, is dedicated to the Shoretsu school's Fuji Faction that believes Nichiren to be the true Buddha, and is one of the Komon Hachi-honzan (the eight head temples of the Fuji Faction) along with the Fuji Gozan (five head temples of the Fuji Faction) in the Sunto region of Shizuoka Prefecture, Hota Myohon-ji Temple and Izu Jitsujo-ji Temple.
Japanese: 日興の法脈を継承し、勝劣派、宗祖本仏論を奉ずる富士門流に属し、静岡県駿東地方に分布する富士五山や、保田妙本寺、伊豆実成寺とともに、同門流の興門八本山を構成している。
English: In 1308, Nisson made a pilgrimage to several countries and constructed a Hokke-do Temple in Yamashiro, Kyoto.
Japanese: 1308年（延慶(日本)元年）、日尊は、諸国を遍歴し、京都山城に法華堂を建立した。
English: Nisshin merged it with Jogyo-in Temple and Juhon-ji Temple to establish Yobo-ji Temple in 1550.
Japanese: 1550年（天文(元号)19年）、日辰により上行院と住本寺を統合して要法寺が建立された。
English: Nisson was the fourth founding member of the Nichiren Honshu Sect after the original founder Nichiren, Nikko the second and Nichimoku the third.
Japanese: 日蓮本宗は、宗祖日蓮、二祖日興、三祖日目、日尊は日蓮本宗第4代である。
English: 1308: After being excommunicated by Nikko, Nisson sets out on a pilgrimage that takes him to various countries and establishes the Hokke-do Temple (later to become Yobo-ji Temple) in Yamashiro, Kyoto.
Japanese: 1308年（延慶(日本)元年）、日興に破門された日尊は諸国を遍歴し、京都山城に法華堂（後の要法寺）を開いた。
English: Spring of 1333: Nisson, wishing to succeed his master Nichimoku as Tenso (responsible for preaching Buddhism to the Emperor), is heading for Kyoto when Nichimoku passes away in Tarui, Mino Province.
Japanese: 1333年（正慶2年/元弘3年）春、日尊は、師の日目に随って天奏（天皇に仏法を説くこと）にのぞみ、京に向かう途中、美濃の垂井で日目が遷化（死亡）すると、その意志を継いで入洛した。
English: Spring of 1334: Nissson becomes the Tenso of Emperor Godaigo.
Japanese: 1334年（元弘4年/建武(日本)元年）春、日尊は後醍醐天皇に天奏を行った。
English: 1336: Nisson opens the Hokke-do Temple (later to become Jogyo-in Temple) at Rokkaku-dori Street Aburanokoji-dori Street.
Japanese: 1336年（延元元年/建武3年）、日尊は六角油小路に法華堂（後の上行院）を開く。
English: October 13, 1342: Nisson invites his disciple Nichiin from Jutsujo-ji Temple and grants him Jogyo-in Temple.
Japanese: 1342年（興国3年）10月13日、日尊は会津実成寺から弟子の日印を招いて上行院を授けた。
English: May 8, 1346: Nisson, founder of Jogyo-in Temple in Rokkaku, Kyoto, dies.
Japanese: 1346年（興国6年）5月8日、京六角上行院開基〔京要法寺4代〕太夫阿日尊寂（81歳）
English: 1362: Nichidai, another of Nisson's disciples, establishes a Hokke-do Temple on Reisen Nishinotoin-dori Street.
Japanese: 1362年（正平(日本)17年）、日尊のもうひとり弟子、日大は冷泉西洞院通に法華堂を建てた。
English: Jogyo-in Temple and Juhon-ji Temple were both served by head priests who were disciples of Nisson but had been on bad terms with one another from the outset.
Japanese: 上行院と住本寺は、同じ日尊の弟子が住職を務めたが、当初から犬猿の仲であったとされる。
English: 1536: Jogyo-in Temple and Juhon-ji Temple are burned to the ground in the Lotus Uprising in which the armed warrior priests (Sanmon) of Mt. Hiei destroy the 21 head temples of the Hokke Sect.
Japanese: 1536年（天文(元号)5年）、比叡山衆徒（山門）による法華宗21本山の焼き討ちという天文法乱によって上行院、住本寺とも焼失した。
English: 1548: Hokke Sect followers are permitted to return to Kyoto and set about rebuilding the temples that were previously destroyed.
Japanese: 1548年（天文17年）、法華宗徒の京への帰洛が許され、消失した寺の再建に取り掛かる。
English: Kozo-in Nisshin of Juhon-ji Temple proposes merging Jogyo-in Temple and Juhon-ji Temple and creates a 15 article new-temple provision which would lead to the reconstruction of Yobo-ji Temple.
Japanese: 住本寺の広蔵院日辰が上行院と住本寺を統合することを提案、新寺法条目15個条を定め、新たに要法寺を建立することとなった。
English: 1583: The temple is relocated to Kyogoku Nijohigashi (in present-day Teramachi-dori Nijo-dori Streets) by order of Hideyoshi TOYOTOMI.
Japanese: 1583年（天正11年）、秀吉の命により、京極二条東（現寺町通二条通）に移転。
English: 1795: The bakufu (Japanese feudal government headed by a shogun) denounces the temple as a "Shingi Iryu" from a Nagoya sub-temple of Honkoku-ji Temple.
Japanese: 1795年（寛政7年）、名古屋の本圀寺末の寺院より幕府に「新義異流」として告発される。
English: 1797: Yobo-ji Temple asserts that it is not of the Shingi but a form of the Fuji Faction.
Japanese: 1797年（寛政9年）、要法寺側は新義にあらず富士の立義であると主張。
English: 1807: An agreement is finally made with the 15 honzan temples under the Hokke Sect in Kyoto on the condition that Yobo-ji Temple enshrines a Buddhist statue.
Japanese: 1807年（文化(元号)4年）、京法華宗15本山側と仏像安置を条件として最終的に合意する。
English: 1876: Yobo-ji Temple participates in the formation of Komon school of the Nichiren Sect unified Fuji Faction religious group along with 84 branch temples.
Japanese: 1876年（明治9年）、末寺84ヶ寺とともに、富士門流の統一教団日蓮宗興門派の結成に参加。
English: 1941: The Nichiren Sect is formed when the Honmon Sect merges with the Icchi school of the Nichiren Sect and the Shoretsu school of the Kenpon Hokke Sect.
Japanese: 1941年、本門宗は一致派の日蓮宗、勝劣派の顕本法華宗とともに三派合同を行い、日蓮宗を結成。
English: December 1950: Yobo-ji Temple becomes independent from the Nichiren Sect with 50 former branch temples to form the Nichiren Honshu Sect (the other 34 former sub temples remain part of the Nichiren Sect).
Japanese: 1950年（昭和25年）12月、旧末寺50ヶ寺とともに日蓮宗から独立、日蓮本宗を結成（旧末寺34ヶ寺は日蓮宗に残留）。
English: Kosho-ji Temple on Mt. Buttoku in Uji City, Kyoto Prefecture is the first Soto Sect temple to have been established in Japan and has a So-do hall.
Japanese: 佛徳山興聖寺（ぶっとくさんこうしょうじ）は京都府宇治市にある日本曹洞宗最初の寺院で僧堂がある。
English: In 1233, Dogen stays at Gokuraku-ji Temple Kannon Dori-in Temple in Fukakusa (in present-day Fukakusa, Fushimi Ward, Kyoto City.
Japanese: 天福(日本)元年（1233年）道元が深草（現在の京都市伏見区深草）の極楽寺観音導利院に滞在
English: In 1649, Naomasa NAGAI, the lord of Yodo-jo Castle invites Manan Eishu to restore the temple in its current site which was originally occupied by the Asahi Chaen (tea garden).
Japanese: 慶安2年（1649年）淀城主の永井尚政が万安英種を招聘して朝日茶園のあった現在地に復興
English: Did not receive the divided tutelary deity from Kifune-jinja Shrine but was renamed from Kinomiya Daimyojin Shrine.
Japanese: 貴宮（きのみや）大明神から改称したもので、貴船神社から勧請されたものではない。
English: Kifune-jinja Shrine enshrines the water god Takaokami no Kami and, as one of the eighty-five ancient shrines of rainmaking rites, the deity has long been worshipped by those praying for rain.
Japanese: 水神である淤加美神（たかおかみのかみ）を祀り、古代の祈雨八十五座の一座とされるなど、古くから祈雨の神として信仰された。
English: Since ancient times, a white horse has been offered to pray for fine weather and a black horse to pray for rain, but an image of a horse painted onto a wooden board may also be offered, which led to the creation of ema tablets.
Japanese: 古来より、晴れを願うときには白馬が、雨を願うときには黒馬が奉納されたが、実際の馬に代わって木の板に描いた馬が奉納されたこともあり、このことから絵馬が発祥したとも言われる。
English: He is also worshipped as the god of marriage so is popular with fortune tellers in novels and comics and draws many young couples and women.
Japanese: また、縁結びの神としての信仰もあり、小説や漫画の陰陽師による人気もあり、若いカップルや女性で賑わっている。
English: On the other hand, he is believed to be the god of separation and the god of curses and the shrine is famous for the practice of "Ushi No Koku Mairi" (placing a curse on someone by nailing a doll representing them to a tree between the hours of 1am and 3am).
Japanese: その一方で縁切りの神、呪咀神としても信仰されており、丑の刻参りでも有名である。
English: The shrine legend also tells the shrine originated when Tamayoribime, the mother of Emperor Jinmu, sailed up the Yodo-gawa River, Kamo-gawa River (Yodo-gawa River system), and Kifune-gawa River where she disembarked at the site of the shine and enshrined the water god.
Japanese: 社伝によれば、神武天皇の母であるタマヨリビメが、黄色い船に乗って淀川・鴨川(淀川水系)・貴船川を遡って当地に上陸し、水神を祭ったのに始まると伝えている。
English: It is believed that the shrine's name is derived from the word 'kifune' (lit. Yellow Boat) and it is said that the 'Mifunegata-ishi' pebbles in the precincts of the rear shrine cover the boat on which Tamayoribime no Mikoto arrived.
Japanese: 社名の由来は「黄船」によるものとし、奥宮境内にある「御船型石」が、玉依姫命が乗ってきた船が小石に覆われたものと伝える。
English: The text Nihon Koki (Later Chronicle of Japan) records that the kami of Kifune-jinja Shrine appeared to FUJIWARA no Iseto, who was charged with the construction of To-ji Temple, in a dream and commanded him to establish Kurama-dera Temple in 796.
Japanese: 日本後紀に、延暦15年（796年）、東寺の造営の任に当たっていた藤原伊勢人の夢に貴船神社の神が現れ、鞍馬寺を建立するよう託宣したと記されている。
English: The Engishiki Jinmyocho (Register of Deities of the Engishiki) lists the shrine as 'Kifune-jinja Shrine in Atago County, Yamashiro Province' and classifies it as a Myojin Taisha.
Japanese: 延喜式神名帳には「山城国愛宕郡貴布禰神社」として記載され、名神大社に列している。
English: In addition, it is one of the Twenty-Two Shrines and was granted the rank of Shoichii (Senior First Rank) in 1140.
Japanese: 後に二十二社の一社とされ、保延6年（1140年）に最高位の正一位の神階を授けられている。
English: In July 1046, it was swept away in a flood and the main sanctuary was reconstructed on the current site of the main shrine in 1055 and the previous place of enshrinement was designated as the rear shrine.
Japanese: 永承元年（1046年）7月、出水により社殿が流出し、天喜3年（1055年）、現在の本宮の地に社殿を再建・遷座して、元の鎮座地は奥宮とした。
English: It had long been considered to be a sub-shrine of Kamo Wake Ikazuchi-jinja Shrine (Kamigamo-jinja Shrine) but some theories claim that the relocation of the main sanctuary in 1055 was the beginning of the shrine's rise to prominence.
Japanese: 当社は長らく賀茂別雷神社（上賀茂神社）の摂社とされてきたが、これは天喜3年の社殿再建が契起となっているとする説がある。
English: Objections to this rise had continued since the early modern period and the shrine finally became independent during after the Meiji period.
Japanese: 近世以降、それを不服として訴えが続けられ、明治以降になってようやく独立の神社となった。
English: The Okumiya is located 700 meters upstream from the Motomiya on what was previously the site of the Motomiya.
Japanese: 奥宮は本宮の上流側700メートルの場所にあり、以前はここが本宮であった。
English: It enshrines Kuraokami no kami but is it is believed to be the same deity as Takaokami no kami.
Japanese: 闇龗神（くらおかみのかみ）を祭神とするが、高龗神と同じ神であるとされている。
English: The Yui no Yashiro is located between the Motomiya and Okumiya, approximately 300 meters upstream from the Okumiya.
Japanese: 結社（ゆいのやしろ）は、本宮と奥宮の中間、本宮から上流側300メートルの場所にある。
English: The following legend describes how Iwanagahime no Mikoto came to be regarded as the god of marriage.
Japanese: 磐長姫命が縁結びの神とされることになった理由として次のような伝承がある。
English: When Ninigi, grandson of Amaterasu, asked for permission to marry Konohana no Sakuyabime, the daughter of Konohana no Sakuyabime, her father, Oyamatsumi, granted him both her and her sister Iwanagahime no Mikoto.
Japanese: 天孫ニニギが磐長姫命の妹のコノハナノサクヤビメと結婚しようとしたとき、姉妹の父のオオヤマツミは、磐長姫命も共に奉った。
English: However, Ninigi no Mikoto married only Konohana no Sakuyabime, and the ashamed Iwanagahime no Mikoto said 'I will grant people their ideal match as the god of marriage' and was enshrined on the site of Kifune-jinja Shrine.
Japanese: しかし、瓊瓊杵尊は木花開耶姫とだけ結婚したので、磐長姫命はそれを恥じ、「縁結びの神として良縁を授けん」と言って当地に鎮まったという。
English: Previously, people would tie together the long thin blades of grass in the shrine precincts and pray for their ideal partner but plant protection measures have meant that people now write their prayer on a 'Musubi-bumi' provided by the main shrine and tie it to a designated place.
Japanese: 以前は、境内の細長い草の葉を結び合わせて縁結びを願っていたが、現在は植物保護のため本宮で授与される「結び文」に願文を書いて指定場所に結ぶことになっている。
English: A natural stone in the shape of a boat and known as 'Ama no Iwabune' that was dedicated to the temple in 1996 as 'Goryobune of Iwanagahime no Mikoto' is placed in the precincts.
Japanese: 境内には、「磐長姫命の御料船」として平成8年に奉納された船形の自然石「天の磐船」が置かれている。
English: A poem written by Izumi Shikibu when he visited Kifune-jinja Shrine is included in Goshui Wakashu (Later Collection of Gleanings of Japanese Poems).
Japanese: 和泉式部が貴船神社に参詣したときの歌が後拾遺和歌集に収録されている。
English: When she was forgotten by her husband (FUJIWARA no Yasumasa), she visited Kifune-jinja Shrine where she watched the fireflies flying around the Mitarashi-gawa River and composed a poem:'Mono omohebasawa no hotaru mowagami yoriakugare idurutama ka to zo miru(So lost in thought,even the fireflies in the valley,seem like my spirit,escaped from my body,and wandering about).
Japanese: 「男（夫の藤原保昌）に忘れられている頃、貴船神社に参拝し、御手洗川に蛍が飛んでいるのを見て詠んだ歌」として「物おもへば沢の蛍も我が身よりあくがれいづる魂（たま）かとぞみる」（恋しさに悩んでいたら、沢に飛ぶ蛍も私の体から抜け出した魂ではないかと見える）という歌である。
English: Also included in Goshui Wakashu is the poem with which Kifune Myojin kami is said to have replied to her:'Okuyama nitagirite otsurutakitsu se notama chiru bakarimono na omohiso'(Deep in the mountains,in the shallows of the waterfall,rushing down,the spirit-waterdrops shatter and splash,do not be so lost in thought).
Japanese: それに対して貴船明神が返したと伝えられる歌「奥山にたぎりておつる滝つ瀬のたまちる許（ばかり）物な思ひそ」（奥山にたぎり落ちる滝の水玉が飛び散るように、（魂が飛び散ってしまうほど）思い悩んではいけない）も後拾遺和歌集に収録されている。
English: The "Shasekishu" (Sand and Pebbles) collection of Buddhist parables gives a detailed description of the temple at this time.
Japanese: 後の時代に書かれた『沙石集』には、このときの参詣の様子が詳しく書かれている。
English: Izumi Shikibu had the shrine maiden conduct a matchmaking ceremony but the shrine maiden tried to force her to roll up the hem of her kimono and expose her genitalia
Japanese: 和泉式部は巫女に縁結びの祭を行わせたが、その一環として巫女は、和泉式部の着物の裾をめくって陰部を露出させる作法をすることを迫った。
English: Izumi Shikibu refused, but FUJIWARA no Yasumasa saw this from an unseen location within the shrine and was so impressed with her attitude that they became happily married.
Japanese: 和泉式部はそれを拒否したが、その様子を夫の保昌が神社の陰から見ており、その態度に感じ入ってその後は夫婦円満になったという。
English: From the Vernal Equinox Holiday to the last Sunday in November, Kyoto Bus operates a route from Kibuneguchi Station to the Kibune bus stop in the very south of the Kifune area.
Japanese: 春分の日から11月末日頃の日曜日までは、京都バスが貴船口駅から貴船集落の南の端にある貴船バス停留所まで運転される。
English: Along with Kurama-dera Temple, Kifune-jinja Shrine is a popular excursion stop as a sightseeing spot which enables visitors to experience the time of MINAMOTO no Yoshitsune and Benkei.
Japanese: 源義経や弁慶の時代を堪能できる観光スポットとして、鞍馬寺とあわせて周遊するコースも人気が高い。
English: Kurama-dera Temple's Nishimon (western gate) (Kibuneguchi) faces the Kifune-gawa River but the mountain path to the temple's main halls means that visitors must be prepared to hike.
Japanese: 鞍馬寺西門（貴船口）は貴船川に面しているが、鞍馬寺の主要な諸堂までの参道は山道となっており、ハイキングの用意が必要である。
English: There are approximately 450 shrines throughout Japan named 'Kifine-jinja Shrine' (including those written using alternative characters) which have received the divided tutelary deity of the head shrine in Sakyo Ward.
Japanese: 当社から勧請を受けた同名の貴船神社（貴布禰神社、木舟神社）が日本各地に約450社ある。
English: Additionally, there are over 2000 shrines that incorporate the 'okami' of the enshrined deity's name into the shrine name (Takaokami-jinja Shrine, Okami-jinja Shrine, Kuraokami-jinja Shrine, etc.).
Japanese: また、祭神の「おかみ」を社名とする神社（高龗神社、龗神社、意賀美神社、闇龗神社など）は2000社を超える。
English: Myoho-in Temple is a Tendai Sect Buddhist temple located in Higashiyama Ward, Kyoto City.
Japanese: 妙法院（みょうほういん）は京都市東山区にある天台宗の仏教寺院である。
English: Myoho-in Temple is one of a special class of temples known as 'Monzeki' which were traditionally served by successive head priests from the Imperial family and nobility, but is also distinguished as one of the "Three Tendai Monzeki" along with Shoren-in Temple and Sanzen-in Temple (Kajii Monzeki).
Japanese: 皇族・貴族の子弟が歴代住持となる別格の寺院を指して「門跡」と称するが、妙法院は青蓮院、三千院（梶井門跡）とともに「天台三門跡」と並び称されてきた名門寺院である。
English: During the early modern period, the temple administered Hoko-ji Temple (Great Buddha) and Rengeo-in Temple (Sanjusangen-do Hall), with the Sanjusangen-do Hall remaining under Myoho-in Temple's jurisdiction following this period.
Japanese: 近世には方広寺（大仏）や蓮華王院（三十三間堂）を管理下に置き、三十三間堂は近代以降も引き続き妙法院所管の仏堂となっている。
English: In the vicinity is the former site of Hojuji-dono Palace in which Emperor Goshirakawa resided, and neighboring attractions include Chishaku-in Temple, the Kyoto National Museum, Hoko-ji Temple (Great Buddha), Sanjusangen-do Hall, Imahie-jingu Shrine and the Hoju-ji mausoleum of Cloistered Emperor Goshirakawa.
Japanese: 付近は後白河法皇の居所であった法住寺殿の旧地であり、近隣には智積院、京都国立博物館、方広寺（大仏）、三十三間堂、新日吉神宮（いまひえじんぐう）、後白河法皇法住寺陵などがある。
English: The buildings within the temple precinct include the magnificent (kuri) monks' living quarters (National Treasure) constructed during the early modern period and the Daishoin (great study) (Important Cultural Property), but the temple grounds are not open to the public with the exception of special openings such as those in autumn.
Japanese: 近世初期建立の豪壮な庫裏（国宝）や大書院（重要文化財）などが建つが、寺内は秋季などの特別公開の時を除いて一般には公開されていない。
English: As with other Tendai Sect Monzeki Temples (Shoren-in Temple and Sanzen-in Temple), the origins of Myoho-in Temple are believed to lie in a bo (small temple) situated atop Mt. Hiei and the first chief priest is thought to have been Dengyo Daishi Saicho (767-822).
Japanese: 天台宗の他の門跡寺院（青蓮院、三千院など）と同様、妙法院は比叡山上にあった坊（小寺院）がその起源とされ、初代門主は伝教大師最澄（767－822）とされている。
English: The temple was later relocated to the center of Kyoto at the end of Heian period (12th century) during the reign of Cloistered Emperor Goshirakawa, where it was temporarily located at Ayanokojikosaka (assumed to have been to the south-west of Yasaka-jinja Shrine in Higashiyama Ward, Kyoto City) before being moved to its current location on the former site of Hojuji-dono Palace in the early modern period.
Japanese: その後、平安時代末期（12世紀）、後白河法皇の時代に洛中に移転し、一時は綾小路小坂（現在の京都市東山区・八坂神社の南西あたりと推定される）に所在したが、近世初期に現在地である法住寺殿跡地に移転した。
English: According to records such as "Kachoyoryaku", 'Hongaku-in Temple' located in the Saito area of Mt. Hiei is the origin of Myoho-in Temple.
Japanese: 『華頂要略』等の記録によると、比叡山三塔のうちの西塔に所在した「本覚院」が妙法院の起源とされている。
English: However, the connection between Myoho-in Temple and Hongaku-in Temple is not known with any certainty, and there are theories that Myoho-in Temple was founded after separating from Hongaku-in Temple, opposing theories that Hongaku-in Temple separated from Myoho-in Temple, and a theory that Myoho-in Temple is an alias for Hongaku-in Temple.
Japanese: しかし、妙法院と本覚院の関係は必ずしも明確でなく、本覚院から分かれて妙法院が成立したとする説、逆に妙法院から本覚院が分かれたとする説、妙法院は本覚院の別号だとする説などがある。
English: In addition, the actual events that took place when Myoho-in Temple was moved to its current site from Ayanokojikosaka after it had been relocated to the center of Kyoto are unclear and the pre-modern history of the temple contains conflicting accounts.
Japanese: また、妙法院が比叡山から洛中に移転した時期、綾小路小坂から現在地に移転した時期についても正確なことは不明で、近世以前の寺史は錯綜している。
English: Emperor Goshirakawa (1127-1192) abdicated the throne after reigning for fewer than three years; becoming a retired emperor in 1158 and entering the Buddhist priesthood to serve as a cloistered emperor in 1169.
Japanese: 後白河天皇（1127－1192）は、在位3年足らずで譲位し、保元3年（1158年）には太上天皇、嘉応元年（1169年）には出家して法皇となった。
English: It was during this time that the Retired Emperor Goshirakawa constructed his residence (In-Gosho) at Hojuji-dono Palace, which he moved into in 1161.
Japanese: この間、後白河上皇は譲位後の居所（院御所）である法住寺殿の造営を進め、永暦2年（1161年）からはここに住むようになった。