nntsuzu/KFTT huggingface dataset:
English: In September, 1876, he wrote 'Kiku eishujo', while he was taken care of by Kikuen KARAKI in Ina-cho.
Japanese: 明治9年（1876年）9月、伊那町の唐木菊園のもとで、「菊詠集序」を執筆。
English: In March, 1879, he wrote 'Haikai seifukito,' when he was being taken care of by Seisai KUBOTA in Kamiminochi-gun (present-day Nakajyo-mura).
Japanese: 明治12年（1879年）3月、上水内郡（現中条村）の久保田盛斎のもとで、「俳諧正風起證」を執筆。
English: His letter sent to KUBOTA showed that he tried to build a thatched cottage and settle there around this time.
Japanese: この頃、当地に庵を立てて定住しようと試みたことが久保田宛の書簡から読み取れる。
English: In this letter, he also said that he needed to have a family register in Nagaoka in order to move to the new cottage, which shows other evidence for his birthplace.
Japanese: 同書簡中には、新しい庵に移住するため、長岡で戸籍を取る必要を述べているが、これも井月の出自の論拠となっている。
English: Around the autumn in 1885, he published a collection of haiku, "Nagori no mizuguki."
Japanese: 明治18年（1885年）秋ごろ、句集『余波の水茎（なごりのみづぐき）』を刊行。
English: Then, his disciple, Baiseki SHIOBARA (his real name was Setsuji) coming from Misuzu-mura published this collection of haiku.
Japanese: そして、井月の弟子であった美篶村の塩原梅関（本名折治）が開板したものである。
English: As a postscript, he made haiku, 'Ochigurino zawosadamuruya kubodamari' (I was like a rolling chestnut, because I didn't settle down in one place, but now, I'm trying to settle in Otakubo), which was considered as one of his most famous haiku with his signature, 'Yanagino ya.'
Japanese: 本書の跋として井月は、後に代表句と評される「落栗の座を定むるや窪溜り」を、「柳の家」の署名とともに残している。
English: In the same year, he was entered into Baikan SHIOBARA's family register through an arrangement of Baikan who was worried about Seigetsu's health and then, he called himself Seisuke.
Japanese: 同年、井月の健康を案じた塩原梅関の取り計らいにより塩原家に入籍し、塩原清助と名乗る。
English: Around the end of December, 1886, he was found falling on the street because of sickness in Ina-mura.
Japanese: 明治19年（1886年）12月末ごろ、伊那村にて病のため道に行き倒れているのを発見される。
English: He was carried to and attended by the Shiobara family, but the next year, on February 16, 1887, he died at the age of sixty-six.
Japanese: 塩原家に運び込まれ看病を受けるが、翌年の明治20年（1887年）2月16日(旧暦)に、66歳にて没する。
English: In 1920, a memorial service for the thirty-third anniversary of his death was held by the Shiobara family and a stone tablet inscribed with haiku was built.
Japanese: 大正9年（1920年）、塩原家にて三十三回忌が営まれ、句碑が建てられている。
English: He told the chief retainer of the Takato Domain, Kikuso OKAMURA that his real name was Katsuzo INOUE and he was born in the Echigo-Nagaoka Domain, but it has not been determined because it was not mentioned in any document of the Nagaoka Domain.
Japanese: 「本名が井上克三であり、越後長岡藩出身である」ことを、高遠藩家老の岡村菊叟に告げているが、長岡藩の文書が現存していないため確定されていない。
English: Also, after he entered in the Shiobara's family register, he left his signature, 'Suehiro Saburaibito Seigetsu INOUE' in verbal note which was designated to help his daughter-in -law find a husband who was able to be adopted by her family.
Japanese: また、塩原家に入籍後、義理の娘に婿養子を斡旋するための口上書に「末広侍人井上井月」との自署を残している。
English: Moreover, some argue there is evidence that he was born in the Echigo region, because in some part of his work, the 'i sound' and 'e sound' were mixed, which was distinctive characteristics in the Echigo region dialect.
Japanese: また、井月の作品の一部に、越後方言に顕著な「イ音」と「エ音」の混同が見られるため、これを越後地方出身の証拠とする論もある。
English: He often used some unique words and the most famous pet phrase of his was 'senryo, senryo' (money, money).
Japanese: 井月は独特な語彙をよく用いているが、口癖としてもっとも著名なのが「千両千両」である。
English: It is said 'he could make do with the phrase, "senryo, senryo" in any occasions ranging from gratitude, admiration, congratulation, exclamation to greetings such as hello and good-by.'
Japanese: 「謝辞、賞賛詞、賀詞、感嘆詞として使用するは勿論、今日は、左様ならの挨拶まで、唯この千両千両......を以て済ます」という。
English: There are a lot of anecdotes that have been handed down for generations that he repeated 'Senryo, senryo' beaming his face with a smile when he was invited to a banquet.
Japanese: 饗応の際に相好を崩して「千両千両」と繰り返したという逸話が、数多く言い伝えられている。
English: He wrote haiku relating to sake for every season such as 'Oyawan ni tsugikoboshitari kotoshino sake' (I pour this year's sake into oyawan, which was a bowl designated to be filled with rice offered to the deceased, till it overflowed) for new sake in fall and 'Wakarehashi no kigemunaoshiya tamagozake' (Get into a better temper by drinking sake with an egg in it when we say goodbye) which was made on a snowy day.
Japanese: 秋の新酒を詠んだ「親椀につぎ零（こぼ）したり今年酒」、雪の日に残した「別れ端のきげむ直しや玉子酒」など、季節それぞれの酒を句にしている。
English: He also wrote haiku relating to 'sakabayashi' meaning sake shop sugitama (a large ornamental ball made with cedar leaves), which announced that new sake had been made.
Japanese: また、新酒が出来たことを知らせる酒屋の杉玉を指す「さかばやし」を詠み込んだ。
English: Yudan naku zanshomimaiya sakabayashi' (Take care in the lingering summer heat, sakabayashi) and 'asazamu no umawomataseta sakabayashi' (I kept a horse waiting in the cold morning, sakabayashi) were haiku that showed some views of Inadani from the last days of the Tokugawa shogunate to the early Meiji period.
Japanese: 「油断なく残暑見舞やさかばやし」「朝寒の馬を待たせたさかばやし」などの句は、幕末から明治初期の伊那谷の一点景を表している。
English: He recorded details of food and drink with which he was entertained and all these records including his existing diary shows the look of his life as a boarder in Inadani for one and a half years from December, 1883 to April, 1885.
Japanese: 井月は接待の酒肴や趣を逐一記録しており、現存する日記などを合わせると、明治16年12月から明治18年4月までの約1年半の、伊那谷における井月の寄食寄宿生活の動向がうかがえる。
English: On the other hand, in case he was treated badly because the host of a family was out or he was got rid of as a nuisance, he wrote down details in his diary about his treatment such as 'tasteless,' 'shabby,' or 'no sake,' 'no bath,' which shows his finicky character.
Japanese: 一方で、家の主人がいなかったため家人に粗末に扱われたり、厄介払いをされた場合は、日記に「風情なし」「粗末」、さらには「酒なし」「風呂なし」といちいち書き留める性格であった。
English: Local people in the upper class of Inadani valued not only his haiku but also his ink writings and calligraphy.
Japanese: また、伊那谷の人士は、俳句作品ばかりでなく、井月の墨書、筆跡も珍重していた。
English: His writings are elegant and they even remind people of unique and outstanding work done by Basho MATSUO and Koetsu HONAMI' (comment done by Isao SHIMOJIMA).
Japanese: 「芭蕉に似た趣のあるばかりか、本阿弥光悦などのある特殊な作をさへ偲ばせる高雅な書品」（下島勲の評）。
English: It is said that he wrote more than 1000 words of it on four pieces of paper made from hemp or mulberry without any copybook while drinking at a dyer's.
Japanese: ある紺屋の店先で、酒を飲みながら唐紙4枚に何の手本も無く、1000字以上をしたためたという。
English: Ryunosuke AKUTAGAWA, who saw Seigetsu's writings of "Genjuan no ki," said, 'No one denies he has divine skill.'
Japanese: この『幻住庵記』の筆跡を見た芥川龍之介は「入神と称するをも妨げない」と評した。
English: He respected Basho MATSUO so deeply that he made a haiku tribute to him at the memorial ceremony of the anniversary of his death, 'Wagamichi no kamitomoogame okina no hi' (Everybody should join their hands in prayer for Basho as a god on the anniversary of his death).
Japanese: 井月は芭蕉忌に際して「我道の神とも拝め翁の日」という句を残すほどに、松尾芭蕉を尊敬していた。
English: Regarding these haiku Seigetsu wrote, it can be said that he tried to reevaluate Shomon (Basho's school) from the last days of the Tokugawa shogunate to the early Meiji period during which mediocre haiku were prevalent.
Japanese: この点から、月並俳句が横行した幕末・明治初期にかけて、蕉門の再評価を目指した井月の姿勢がうかがわれる。
English: However, as 'u' haiku suggested, it is pointed out that while Basho wrote haiku based upon his broad view of things, Seigetsu wrote haiku based on his narrow view of things.
Japanese: その一方で、「鵜」の句の例にあるように、物事の全体を捉える芭蕉の感覚に対して、細部のみに収まってしまう井月の句柄の小ささも指摘されている。
English: He inked writings, 'haikaigazoku-den' with brush in 1875, but this was the copy of important phrases written by Manman HAYAKAWA, who was a poet in Koshu Province, showing that Seigetsu was influenced by Shofu haikai (a concept of haiku completed by Basho MATSUO).
Japanese: また、井月は「俳諧雅俗伝」という文章を明治8年に染筆しているが、これは甲州の俳人である早川漫々の残した文章の要諦を写したもので、井月が正風俳諧の影響を受けていることが伺える
English: Also, he is usually compared with Issa KOBAYASHI, who was a haiku poet in the last days of the Tokugawa shogunate (when Issa died at the age of sixty-five, he was five).
Japanese: また、井月は同じ幕末期の俳人である小林一茶ともよく比較される（一茶が65歳で没したとき、井月は5歳）。
English: Especially, it is noteworthy that Issa wrote haiku relating to winter, 'Tomokakumo anatamakaseno toshinokure' (After doing your best, in the end, you should put everything into the hands of Buddha) and haiku relating to a new year, 'Medetasamo chukurainari oragaharu' (A new year has come and people are very happy about it, but I do not feel like celebrating New Year's like them), and responding to these Issa's haiku, Seigetsu made 'Medetasamo hitomakasenari harunotabi' (A new year has come and people are happy about it, but I do not care about it, I'm just enjoying my travels).
Japanese: 特に、一茶の冬の句「ともかくもあなた任せの年の暮」、新年句「目出度さもちう位也おらが春」、に対して、井月が「目出度さも人任せなり旅の春」を残している点が注目される。
English: Given the comparison between Issa's and Seigetsu's haiku, it is pointed out that Issa was under influence of the thought of the Jodoshin Sect and viewed life as transitory, on the other hand, Seigetsu had an optimistic and realistic way of thinking.
Japanese: これらの俳句の比較から、一茶の浄土真宗的な思想と無常観に対して、井月の現世肯定性、楽天性が指摘されている。
English: He did not leave his own collection of haiku, but left hokku in various areas of Inadani.
Japanese: 井月は自身の句集は残さなかったが、伊那谷の各地に発句の書き付けを残していた。
English: Isao SHIMOJIMA (another name as a poet was Kukoku), who was a doctor from Inadani and knew Seigetsu during his boyhood, came up with the idea of collecting Seigetsu's work and asked his real brother Goro SHIMOJIMA, who lived in Inadani, to research it.
Japanese: 伊那谷出身の医師であり、自らも年少時に井月を見知っていた下島勲（俳号：空谷）は、井月作品の収集を思い立ち、伊那谷に居住していた実弟の下島五老に調査を依頼。
English: The collection of haiku opened with haiku that Kyoshi TAKAHAMA presented, 'Taketakaki otokonariken kogarashini'.
Japanese: 本書の巻頭には、高浜虚子から贈られた「丈高き男なりけん木枯らしに」の一句が添えられている。
English: This haiku was created based upon the hokku of Basho MATSUO's "Nozarashi kiko," 'Kyoku kogarashinomiwa Chikusai ni nitaruya' (I'm wandering around making haiku, so I am like crazy Chikusai, a hero of a story), which indicates that Kyoshi compared Seigetsu with Basho.
Japanese: この句が松尾芭蕉『野ざらし紀行』の発句「狂句木枯の身は竹斎に似たる哉」を踏まえている点から、虚子が井月を芭蕉と比較していたことが分かる。
English: Additionally, SHIMOJIMA was Ryunosuke AKUTAGAWA's doctor, so, AKUTAGAWA wrote a postscript to "the collection of Seigetsu's haiku."
Japanese: また、下島が芥川龍之介の主治医であった縁から、『井月の句集』の跋文は芥川が執筆している。
English: AKUTAGAWA praised Seigetsu for his policy that while he tried to catch up with the times, he never forgot the basics of haiku.
Japanese: 芥川は「井月は時代に曳きずられながらも古俳句の大道は忘れなかつた」と井月を賞賛している。
English: He also praised him for his haiku, 'Saitanowa ugoiteiruya hasunohana' as his best haiku, but ironically, after AKUTAGAWA died, it turned out that this haiku was created by Sanshu HASHIZUME, who was a poet and a friend of Seigetsu.
Japanese: また、芥川は｢咲いたのは動いているや蓮の花｣を井月の最高傑作と称揚しているが、皮肉にもこの俳句は井月の俳友であった橋爪山洲の作品であることが、芥川の没後に判明した。
English: In October, 1930, "The collected complete haiku of Seigetsu" compiled by Isao SHIMOJIMA and Saijiro TAKATSU was published.
Japanese: 昭和5年（1930年）10月には、下島勲・高津才次郎編集による『井月全集』が出版される。
English: Seigetsu san' haiku made by Kyoshi and printed in "the collection of Seigetsu's haiku" and the postscript written by AKUTAGAWA were reprinted in this collected complete haiku of Seigetsu, which played an important role in receiving good reviews.
Japanese: 『井月の句集』に掲載された虚子らの「井月賛」俳句と、芥川の序文はこの全集にも再掲され、井月の評価を高める役割を果たした。
English: In 1938, East Kamiina-gun Education Board published "Seigetsu-san" as a supplementary Japanese textbook.
Japanese: 昭和13（1938年）、上伊那郡東部教育会が国語副読本として『井月さん』を出版する。
English: In 1956, Jun ISHIKAWA, a composer, visited Ina City and collected information about Seigetsu.
Japanese: 昭和31年（1956年）、作家の石川淳が伊那市を訪ねて井月の取材を行った。
English: He wrote 'Shinshu no kuni mushuku furai haijin Seigetsu' (Seigetsu, a haiku poet wandering around Shinano Province without settling) as a piece of his serial story, "Shokoku kijin den" (stories of unique people in various provinces) which he was writing at that time in 'Bungei shunju' (magazine).
Japanese: そして、当時「文藝春秋(雑誌)」に連載していた『諸国畸人伝』の一篇として「信濃国無宿風来俳人井月」を執筆。
English: In November, 1974, "The complete collection of haiku created by Seigetsu INOUE" was published by the Ina Mainichi newspaper company as an enlarged and reprinted edition of "The collected complete haiku of Seigetsu" and it has been considered a definitive edition.
Japanese: 昭和49年（1974年）11月、『井月全集』の増補復刻版として『井上井月全集』が伊那毎日新聞から出版され、決定版とされる。
English: In 1987, making the centennial of his death, '100th anniversary of Seigetsu' was held.
Japanese: 昭和62年（1987年）には、井月没後100年を迎えて「井月百年祭」が開催された。
English: The festival was celebrated by several events such as erecting three stone tablets inscribed with a haiku, republishing related books and holding a commemorative haiku convention.
Japanese: 句碑が3基建立された他、関係図書の復刊や、記念俳句大会などが行われた。
English: The Diary of Santoka in the article of 'August 2, 1930' described as follows;
Japanese: 山頭火日記の「昭和5年8月2日」の項には、次のように記録されている。
English: As this article suggests, he repeatedly read Seigetsu's haiku and he was growing a deep attachment to it.
Japanese: とある通り、山頭火は井月の句を繰り返し読み、思慕の情を持つようになる。
English: In March 1934, Santoka at the age of 52 was determined to visit Saigetsu's grave, so, he headed northeast from Yamaguchi City to Inadani.
Japanese: 昭和9年（1934年）3月、52歳の山頭火は井月の墓参を決意し、山口市から伊那谷に向けて東上する。
English: However, the ground around Seinaiji toge (ridge) was covered with deep snow, and when he came to Ida City, Shinshu Province in April, he developed pneumonia.
Japanese: しかし、清内路峠付近は雪が深く、4月に信州飯田市に入ったところで肺炎を発症した。
English: Four years later, on March 31, 1939, he left Yamaguchi again and on May 3, he arrived at Tenryukyo Station by train.
Japanese: その4年後、昭和14年（1939年）3月31日、再び山口を出立し、5月3日、列車で天竜峡駅に着く。
English: After that, he headed for Inadani and visited Jakusui MAEDA who was a haiku poet and a teacher in Ina yayoigaoka high school, and then, he could finally visited Seigetsu's grave under Jakusui's guidance.
Japanese: その後、伊那谷に向かい、俳人であり長野県伊那弥生ヶ丘高等学校教諭だった前田若水の家に立ち寄り、若水の案内を得てようやく井月の墓参を果たす。
English: In the article of May 3 of Santoka's 'Furaikyo Nikki' (the Diary of Furaikyo), he wrote some 100 sentences about how he paid tribute to Seigetsu in front of his grave, including four haiku he improvised there.
Japanese: 山頭火の「風来居日記」の5月3日の項には、墓参の様子が100行ほどに渡って記されており、その中に、井月の墓を前にしての即吟を4句残している。
English: I do not think about Basho and Issa, rather, I am always thinking about Rotsu and Seigetsu.'
Japanese: 「私は芭蕉や一茶のことはあまり考えない、いつも考えているのは路通や井月のことである。」
English: Coupled with Rotsu YASOMURA, who was a begging monk and poet belonging to the Basho school, his lifestyle can be traced back to these wandering haiku poets.
Japanese: また、蕉門の乞食僧俳人であった八十村路通などと合わせて、そこに放浪俳人の系譜を見ることもできる。
English: Yoshiharu TSUGE, a cartoonist, depicted Seigetsu in detail in the last sixth episode, 'Johatsu' (mysterious disappearance) of his cartoon, "Muno no hito" or incompetence people (first published in December 1986, 'COMIC baku').
Japanese: 漫画家のつげ義春は、漫画作品『無能の人』の最終話である第6話「蒸発」に、井月を詳しく描いている（初出は1986年12月、「COMICばく」）。
English: The leading character who sells stones in a riverside reads a book, "The complete collection of haiku of Seigetsu, a wandering haiku poet," which he was forcibly lent by YAMAI (a pun on a word of Yamai which means disease), the owner of a secondhand bookstore, who pretends to be a sick person, walks unsteadily and idles away his time.
Japanese: 河原で石を売る主人公が、病人のふりをしながらよたよた歩く無為徒食の古書店主人山井（病をもじったもの）からむりやり貸し付けられた『漂泊俳人井月全集』を読む。
English: While reading, he imagines half of Seigetsu's life till his death, sees his and YAMAI's reflections in it and was buried in thoughts, which is the outline of the story.
Japanese: そして、井月の半生をその死まで思い描きつつ、井月に自らや山井の姿を重ね合わせ、感慨にふけるという筋書きになっている。
English: In the last scene, he says to himself, 'Both Seigetsu and YAMAI are enormously stupid….'
Japanese: 最後は「井月も山井も大馬鹿ものだよ......」という主人公のセリフで締めくくられる。
English: Motomitsu ISHIKAWA (year of birth unknown - September 24, 1099) was a busho (Japanese military commander) who lived during the late Heian period.
Japanese: 石川元光（いしかわもとみつ、生年不詳-康和元年9月8日(旧暦)（1099年9月24日））は、平安時代後期の武将。
English: He once changed the Chinese characters applied to his name Motomitsu to "基光," but returned to the original "元光" after becoming the third family head succeeding his retired father, as well as being appointed to Jushiinoge, Jibu taifu.
Japanese: 基光と改名するが、父有光の隠居によって第3代当主となり従四位下治部大輔に任ぜられたことで元光の名に復す。
English: When MINAMOTO no Yoshiie attacked KIYOHARA no Takehira in 1087, he joined the war on the Minamoto side with his troops and attacked Kanazawa-jo Castle, Dewa Province.
Japanese: 寛治元年（1087年）、源義家が清原武衡を攻めると、兵を率いて参陣して出羽国金沢柵を攻める。
English: Coming up to Kyoto with his clan in 1095, he was appointed as Jushiijo, Daizen no daibu.
Japanese: 嘉保2年（1095年）、一族とともに上洛して自らは従四位上大膳大夫、
English: Meanwhile, Mitsusuke Odera, Motomitsu's paternal half brother was appointed as Jugoinoge (Junior Fifth Rank, Lower Grade), Totomi no kami (the Governor of Totomi Province), Motomitsu's younger brother Kofu YABUKI was appointed as Jugoinoge, Shimotsuke no kami (the governor of Shimotsuke Province), and Motomitsu's younger brother Mitsufusa NAMETSU was appointed as Jugoinoge, Iwami no kami (the governor of Iwami Province).
Japanese: 異母兄・大寺光祐は従五位下遠江守、弟・矢吹光孚は従五位下下野守、奈目津光房は従五位下石見守にそれぞれ任じられる。
English: Masayasu KOBORI (1786-July 25, 1867) was a hatamoto (direct retainer of a shogun) in the late Edo period.
Japanese: 小堀正優（こぼりまさやす、天明6年（1786年）－慶応3年6月24日(旧暦)（1867年7月25日））は、江戸時代末期の旗本。
English: Masayasu was the nephew of Masamichi KOBORI, the lord of the Omi Komuro Domain, who was punished by dismissal and deprivation of their positions, privileges and properties on June 9, 1788.
Japanese: 天明8年(1788年)5月6日に改易された近江小室藩主小堀政方の甥にあたる。
English: In 1828, Masayasu was conferred 300 bales (1,800 kilograms) of rice, and the Kobori family was reinstated as the hatamoto.
Japanese: 文政11年(1828年)に政優に300俵を与えられ、小堀氏は旗本として再興された。
English: Hirosue ISHIKAWA (year of birth unknown - March 30, 1248) was a busho (Japanese military commander) in the early Kamakura period.
Japanese: 石川広季（いしかわひろすえ、生年不詳-宝治2年3月4日(旧暦)（1248年3月30日））は、鎌倉時代初期の武将。
English: In 1183, he ordered a member of his family, Koji NARITA, to lead troops to aid MINAMOTO no Yoritomo who raised an army to subjugate the Taira family.
Japanese: 寿永2年（1183年）、平家討伐の兵を挙げた源頼朝のもとへ、一族の成田光治に兵を与えて派兵する。
English: After the fall of the Taira clan, Yoritomo led large forces to Shirakawa no seki (Shirakawa Barrier) in Mutsu Province to attack the Oshu-Fujiwara clan in 1189.
Japanese: 平家滅亡の後、文治5年（1189年）、頼朝は奥州藤原氏を攻めるため、自ら大軍を率いて陸奥白河関に到った。
English: Since Hirosue was sick, he left his army to Mitsuyuki ODERA, a member of his family, as a myodai (a substitute) to welcome Yoritomo.
Japanese: 広季は病に伏せっていたため、一族の大寺光行を名代として兵を預け、頼朝を迎えさせた。
English: When the large forces arrived at Fujita, Yoritomo prayed for a victory in Hachiman-gu Shrine, which MINAMOTO no Yoriyoshi had established as a branch shrine by enshrining a deity there.
Japanese: 大軍が藤田に到着すると、頼朝は源頼義が勧請した八幡宮に戦勝祈願を行う。
English: At this time, Yoritomo composed a waka poem, 石川の館の麓の河隈に明賀の松の影そ映ふ (The shadow of pine trees of Meiga was mirrored on the river at the foot of the residence of Ishikawa).
Japanese: この時頼朝は、石川の館の麓の河隈に明賀の松の影そ映ふ、と和歌を詠んでいる。
English: After Yoritomo defeated the Oshu-Fujiwara clan and conquered Oshu (Mutsu province), he donated part of Shida-gun as an offering to Hachiman-gu Shrine and triumphantly returned to Kamakura.
Japanese: 頼朝は、奥州藤原氏を破って奥州を平定した後、志田郡の一部を八幡宮の神料として寄進、鎌倉に凱旋した。
English: When Kaneto OKAWA, an old retainer of the Fujiwara clan, rose in rebellion by collecting the remnants of a defeated party in 1190, Mitsuyuki was summoned to raise an army for suppression.
Japanese: 建久元年（1190年）、藤原氏の旧臣大川兼遠が残党を集めて乱を起こすと、平定の軍に光行を参陣させる。
English: Hirosue, Mitsuyuki and Mitsumasa YABUKI met Yorotomo in Kamakura in 1197, and were ordered to lead a visit to Zenko-ji Temple.
Japanese: 建久8年（1197年）、広季は一族の光行、矢吹光誠を伴って鎌倉で頼朝にまみえ、善光寺詣での先駆けを命じられる。
English: In Kyoto, Hirosue was appointed to Jushiinoge (Junior Fourth Rank, Lower Grade) Daizen no daibu (Master of the Palace Table), Mitsuyuki was appointed to Jugoinoge (Junior Fifth Rank, Lower Grade) Hyobu-shoyu (junior assistant minister of the Hyobusho Ministry of Military) and Mitsumasa was appointed to Jugoinoge (Junior Fifth Rank, Lower Grade) Gyobu no shoyu (Junior Assistant Minister of Justice).
Japanese: 上洛し、広季は従四位下大膳大夫、光行は従五位下兵部少輔、光誠は従五位下刑部少輔にそれぞれ任じられる。
English: Mitsusada ISHIKAWA (year of birth unknown - March 13, 1269) was a busho (Japanese military commander) in the Kamakura period.
Japanese: 石川光貞（いしかわみつさだ、生年不詳-文永6年2月2日（1269年3月13日））は、鎌倉時代の武将。
English: In March 1263, he was granted an audience with the Seitaishogun (commander-in-chief of the expeditionary force against the barbarians, great, unifying leader) Sanbon Imperial Prince Munetaka and met Tokiyori HOJO
Japanese: 弘長3年（1263年）3月、鎌倉で征夷大将軍三品宗尊親王に拝謁、北条時頼に面会。
English: Noritsuna TADA (year of birth unknown - July 11, 1234) was a busho (Japanese military commander) in the early Kamakura period.
Japanese: 多田仁綱（ただのりつな、生年不詳-天福(日本)2年6月14日(旧暦)（1234年7月11日））は、鎌倉時代初期の武士。
English: When OE no Hiromoto was assigned to Jito (manager and lord of manor) in Sagae no so, Dewa Province, he left the capital for Sagae as mokudai (deputy) of Hiromoto and lived in Doso Mototate (present Mototate, Sagae City, Yamagata Prefecture) then in Yoshikawa (Oaza Yoshikawa, Nishikawa-machi, Nishimurayama-gun), to rule respective lands.
Japanese: 文治5年（1189年）に大江広元が出羽国寒河江荘の地頭に任じられた際、広元の目代として寒河江に下向し同荘本楯（現在の山形県寒河江市本楯）、次いで吉川（同西村山郡西川町大字吉川）に居館を構えて統治にあたった。
English: Later, he sheltered and protected his grandchild Chikahiro who sided with Kyoto, in his house at Yoshikawa, as Chikahiro lost in Jokyu war and escaped to Sagae.
Japanese: その後、承久の乱で京方に与して敗れた孫の親広が寒河江に落ち延びると、これを吉川の館に匿い保護したとされる。
English: When Hiromoto died in 1225, Chikahiro who grieved over the death of his father built an Amida-do Hall (temple hall having an enshrined image of Amitabha) in the residence of Yoshikawa, and enshrined the remains of Hiromoto with nenjibutsu (a small statue of Buddha kept beside the person) of MINAMOTO no Mitsunaka.
Japanese: 嘉禄元年（1225年）に広元が死去すると、父の死を悼んだ親広は吉川の館内に阿弥陀堂を建立し広元の遺骨を源満仲の念持仏と共に祀ったとされる。
English: Amida-do Hall was moved to kimon ('demon's gate'; the northeast of one's position, superstitiously believed to be unlucky) of the Yoshikawa residence in 1241, and continued until modern times, but was dismantled after Meiji Restoration and the graves of Chikahiro and Noritsuna now remain at the site.
Japanese: 阿弥陀堂は仁治2年（1241年）に吉川館の鬼門とされる位置に移築され近世に至るまで存続したが明治維新後に解体となり、現在は跡地に親広と仁綱の墓が残る。
English: Tomochika MIMASAKA (date of birth and death unknown) was a samurai (warrior) and gokenin (shogunal retainer) in the early Kamakura period.
Japanese: 美作朝親（みまさかともちか、生没年不詳）は、鎌倉時代初期の武士・御家人。
English: It is said that he followed Murakami-Genji (Minamoto clan) lineage, and there is a theory stating that he belonged to Seiwa-Genji (Minamoto clan) lineage.
Japanese: 系譜については村上源氏の流れを汲むとされるが、一説には清和源氏とも云われる。
English: In the twelfth month of 1209, an incident occured in which he had a dispute with TACHIBANA no Kiminari, a gokenin (shogunal retainer) who was staying at an lodging directly opposite his own, over his wife; this dispute threatened to escalate into a duel, but the issue was resolved with the help of a mediator, Tokifusa HOJO who was sent by order of the Seii taishogun (literally, the "great general who subdues the barbarians") MINAMOTO no Sanetomo.
Japanese: 承元3年（1209年）12月、宿所を相対する御家人橘公業と妻女を巡った争論から合戦へと発展しかけ、征夷大将軍源実朝の命によって駆け付けた北条時房の仲介により事を収めるという騒ぎがあった。
English: He visited Tsurugaoka Hachiman-gu Shrine as an escort for Sanetomo in 1212, and his name appeared as one of number 2 in the guard of Gakumonjo established in February 1213.
Japanese: 建暦2年（1212年）には実朝の鶴岡八幡宮参拝に随行しているほか、建保元年（1213年）2月に設置された学問所番のうち二番の一人としてその名がみえている（『吾妻鏡』）。
English: Motomori ISHIKAWA (year of birth unknown - July 5, 1307) was a busho (Japanese military commander) in the Kamakura period.
Japanese: 石川元盛（いしかわもともり、生年不詳-徳治2年6月5日(旧暦)（1307年7月5日））は、鎌倉時代の武将。
English: In August 1291, he was granted an audience with the shogun Prince Hisaaki by regent Sadatoki HOJO.
Japanese: 正応4年（1291年）8月、執権北条貞時によって将軍久明親王に拝謁。
English: Moriyoshi ISHIKAWA (year of birth unknown - August 28, 1318) was a busho (Japanese military commander) in the Kamakura period.
Japanese: 石川盛義（いしかわもりよし、生年不詳-文保2年8月2日(旧暦)（1318年8月28日））は、鎌倉時代の武将。
English: In October 1314 he visited Kamakura with his second son Karyu and a relative Mitsusuke ISHIKAWA and was granted an audience with the shogun Imperial Prince Morikuni.
Japanese: 正和3年（1314年）10月、次男家隆、一族石川光助を引き連れて鎌倉を訪れ、将軍守邦親王に拝謁。