nntsuzu/KFTT huggingface dataset:
English: Enryu-ji Temple is a Buddhist temple belonging to the Omuro school of the Shingon Sect located at the foot of Mt. Atago which overlooks Nishi-Maizuru in Maizuru City, Kyoto Prefecture.
Japanese: 円隆寺（えんりゅうじ）は、京都府舞鶴市の西舞鶴を見下ろす愛宕山の山すそにある真言宗御室派の寺院。
English: According to temple legend, it was founded during the Nara period by the monk Gyoki and restored in the 10th century by Kokei.
Japanese: 寺伝によれば、奈良時代の僧・行基が開いたもので、10世紀末に皇慶が中興したとされている。
English: At the height of the temple's prosperity, its precincts covered an area of approximately 10 hectares - extending to the present-day JR West Nishi-Maizuru Station, and containing approximately 70 sub-temples.
Japanese: 最盛期の寺域は、現在の西日本旅客鉄道西舞鶴駅前まで約10ヘクタールにおよんで約70の塔頭が並んだという。
English: The buildings were all damaged in a fire that broke out in 1732 but it is said that devotees saved the Buddha statues by carrying them out of the temple.
Japanese: 享保年間の1732年の火災で、建物をすべて類焼したが、主な仏像などは信者が運び出し無事だったといわれている。
English: Therefore the temple still possesses numerous Heian period and Kamakura period Buddha statues including a seated statue of Amida Nyorai that is known as 'Tango Daibutsu' (Great Buddha of Tango).
Japanese: そのため、「丹後大仏」といわれる阿弥陀如来坐像など、多数の平安時代、鎌倉時代の仏像が今も残っている。
English: These were created by HAYASHIDA Dennojo Fusaaki, a local carpenter, and are highly regarded as architectural works that incorporate original ideas such as the use of the kamebara (a squarish bun-shaped mound covered with white plaster) as roof tiles on the two-storey pagoda.
Japanese: 地元の大工・林田伝之丞房章などの手によるもので、多宝塔の亀腹を瓦葺にするなど独創的な建築として価値が高いといわれている。
English: The unique main gate is of a 'mitsumune-zukuri' (lit. three ridges) construction and houses statues of the Four Heavenly Kings at the fronts and backs of the side bays.
Japanese: 総門は「三つ棟造り」で、脇間の前後に四天王像が祭られている珍しいもの。
English: Hirano-jinja Shrine is a Shinto shrine located in Kita Ward, Kyoto City, Kyoto Prefecture.
Japanese: 平野神社（ひらのじんじゃ）は、京都府京都市北区(京都市)にある神社である。
English: The word 'Imaki' is derived from a homonym written using different characters and indicates that the enshrined deity is that of a visitor from the ancient Korean kingdom of Baekje.
Japanese: 「今木」は元義を「今来」であり、百済からの渡来人の祭神であったことを示している。
English: Hirano-jinja Shrine was founded in the year 794 when the capital city was relocated to Heian-kyo by Emperor Kanmu and the deities Imaki, Kudo and Fukuraki were separated and transferred from the city of Heijo-kyo.
Japanese: 延暦13年（794年）、桓武天皇による平安京遷都にともない、平城京で祀られていた今木神・久度神・古開神を遷座・勧請したのに始まる。
English: Imaki no kami was originally enshrined at Tamurakokyu and Kudo no kami and Fukuraki no kami were originally enshrined at the Kudo-jinja Shrine (listed in the Register of Deities of the Engishiki) in Heiguri County, Yamato Province
Japanese: 元々今木神は平城京の田村後宮に、久度神・古開神は大和国平群郡の式内・久度神社に祀られていた。
English: "Nihon Montoku Tenno Jitsuroku" (The True History of Emperor Montoku of Japan) refers to this shrine by the name "Hirano-jinja" and describes that in the year 851, Imaki no kami was given the rank of Junii (Junior Second Rank), Kudo no kami and Fukuraki no kami the rank of Jushii (Junior Fourth Rank), and Hime no kami the rank of Shogoi (Senior Fifth Rank).
Japanese: 『文徳天皇実録』によれば、仁寿元年（851年）、今木神に従二位、久度神・古開神に従四位、比売神に正五位の神階が授けられ、その中で当社のことを「平野神宮」と記述している。
English: These ranks later increased and Imaki no kami was bestowed the highest rank of Shoichii (Senior First Rank) in the year 859.
Japanese: その後も神階は昇って行き、貞観(日本)元年（859年）には今木神に最高位の正一位の神階が授けられている。
English: The Jinmyocho (the list of deities) of Engishiki (codes and procedures on national rites and prayers) lists the shrine as 'Hirano Saijin Shisha, Kadono County, Yamashiro Province' and classifies it as a Myojin Taisha (until 2005, the torii gate tablet read 'Hirano Taisha').
Japanese: 延喜式神名帳には「山城国葛野郡平野祭神四社」と記載され、名神大社に列していた（2005年まで鳥居の扁額には「平野大社」と銘記されていた）。
English: The titles 'Hirano no Okami' and 'Sume Omikami' are also used for the enshrined deities.
Japanese: また、祭神について「平野大神」「皇大御神」という称号も使用されていた。
English: Hirano-jinja Shrine, recorded to have been visited on 21 occasions by 17 successive emperors from Emperor Enyu to Emperor Godaigo, was highly revered by the Imperial Family and the enshrined deities also became patron gods of court nobles including the Minamoto clan, Taira clan, Oe clan and Sugawara clan.
Japanese: また歴代天皇の行幸も円融天皇から後醍醐天皇までの17帝21回を記録するなど天皇家の崇敬も厚くそれに伴い、源氏、平氏、大江氏、菅原氏などの公家の氏神にもなった。
English: These are derived from the 1,000 cherry trees that were planted in the shrine grounds by Emperor Kazan in the mid Heian period and the lavish festival held by Imperial order on the 10th day of the 4th month of 985 continues today as the Hirano Sakura-matsuri Festival.
Japanese: 平安時代の中ごろ花山天皇によって境内に数千本の桜が植えられたのが起源で、寛和元年（985年）4月10日に臨時勅祭が開かれ、平野桜祭りとして今に残る。
English: The shrine's buildings have been repeatedly destroyed by fire, including during the Onin War, and were rebuilt each time but it is said that the Tenbun Hokke War plunged all of the shrine's buildings and land into complete ruin.
Japanese: 応仁の乱をはじめたびたび社殿が焼失し、そのたびに再建を繰り返し、天文法華の乱によって、社殿および社領は完全に荒廃したといわれる。
English: There are four Kasuga Taisha Shrine style one-bay sanctuaries joined in pairs in a unique design known as 'Hiyoku Kasuga-zukuri' or 'Hirano-zukuri' after the name of the shrine.
Japanese: 一間社春日造の社殿を4つ並べ、2殿づつを合いの間で連結するという独特の様式で、「比翼春日造」とも、社名より「平野造」とも呼ばれる。
English: Shogo-in Temple is the head temple of the Buddhist Honzan Shugen Sect located in Shogo-in Nakamachi, Sakyo Ward, Kyoto City, Kyoto Prefecture.
Japanese: 聖護院（しょうごいん）は京都府京都市左京区聖護院中町にある本山修験宗総本山の寺院。
English: During the early modern period, Shugendo was split into the 'Honzan school' and 'Tozan school' by the Edo bakufu (Japanese feudal government headed by a shogun), and Shogo-in Temple was a central temple of the Honzan school.
Japanese: 近世以降、修験道は江戸幕府の政策もあって「本山派」「当山派」の2つに分かれたが、聖護院はこのうちの本山派の中心寺院であった。
English: The temple prospered as a "Monzeki Temple" served by successive Cloistered Imperial Princes (male members of the Imperial family who were granted the title Imperial Prince after joining the Buddhist priesthood).
Japanese: また、代々法親王（皇族男子で、出家後に親王宣下を受けた者）が入寺する門跡寺院として高い格式を誇った。
English: Zoyo acted as Emperor Shirakawa's guide during his visit to Kumano in 1090.
Japanese: 増誉は1090年（寛治4年）、白河天皇の熊野詣の先達（案内役）を務めた。
English: As a reward, Zuyo was appointed Kumano Sanzan Kengyo (overseer of the three Kumano shrines) and was granted Joko-ji Temple, thought to have been founded by EN no Ozuno (a legendary character who believed to have founded Shugendo).
Japanese: この功により増誉は初代の熊野三山検校（熊野三山霊場の統括責任者）に任じられ、役小角（修験道の開祖とされる伝説的人物）が創建したとされる常光寺を下賜された。
English: The position of Kumano Sanzan Kengyo was later passed on to Onjo-ji Temple but had been held by Shogo-in Temple since the mid Muromachi period.
Japanese: 熊野三山検校の地位はその後園城寺が引き継いでいたが、室町時代中期からは聖護院が務めるようになった。
English: The temple's connection to Kumano deepened in 1236 when Cloistered Imperial Prince Joe, the son of Emperor Goshirakawa, who owned land in the area, served as head priest.
Japanese: 1236年（嘉禎2年）、熊野に屯倉を所有していた後白河天皇の皇子の静慧法親王（じょうえほっしんのう）が入寺したことにより、熊野との結びつきを一層深めた。
English: Following Cloistered Imperial Prince Joe, successive Cloistered Imperial Princes served at the temple which became established as a Miya Monzeki-ji (Imperial Priest Temple) and came to occupy an important position within the Tendai Sect.
Japanese: また、静慧法親王以後、代々法親王が入寺する宮門跡寺院としての地位を固め、天台宗内で重要な地位を占めた。
English: In line with this role, the temple also consolidated the organization of Kumano's Shugendo and served an important role as Kumano Sanzan Kengyo.
Japanese: それと共に、それを背景として熊野の修験組織をまとめ上げ、熊野三山検校として修験道の重要寺院としての位置づけを確固たるものとした。
English: The temple was later destroyed by fire on numerous occasions, including during the Onin War, and was relocated to northern Kyoto (present-day Iwakura, Sakyo Ward, Kyoto City) and central Kyoto before being restored at its current site in 1676.
Japanese: その後、応仁の乱に巻き込まれるなど、数度の火災によって焼失し、寺地も洛北（現・京都市左京区岩倉）や洛中を転々とするが、1676年（延宝4年）に現在地に再興された。
English: Shogo-in Temple has been nationally designated a historic site under the name 'Shogoin Kyukarikokyo' (lit. Shogo-in Temple Former Temporary Imperial Palace) as Emperor Kokaku and Emperor Komei temporarily used the temple as an Imperial Palace following the fires that broke out at Imperial Palace during the Edo period 1788 and 1854.
Japanese: 江戸時代後期には、1788年（天明8年）と1854年（安政元年）の内裏炎上に際し、光格天皇と孝明天皇が一時期仮宮として使用していたため、「聖護院旧仮皇居」として国の史跡に指定されている。
English: The temple came to belong to the Tendaijimon Sect as a result of the proclamation for the abolition of Shugendo in 1872 that followed the 1868 edict ordering the separation of Buddhism and Shintoism, but in 1946, after the Second World War, the Shugen Sect was established (the Honzan Shugen Sect was established in 1957) and the temple became independent of the Tendaijimon Sect.
Japanese: 1868年（明治元年）の神仏分離令に続き、1872年（明治5年）には修験道廃止令が発布されたため、天台寺門宗に所属することになったが、第二次世界大戦後の1946年（昭和21年）、修験宗を設立（本山修験宗の設立は1957年）して天台寺門宗から独立した。
English: One volume of Enchin Nitto Guho mokuroku, one sheet of Nyoirin shichushin Shingonkan, one sheet of Chisho Daishi-zo Zoryuganmon (all contained within the statue of Chisho Daishi)
Japanese: 円珍入唐求法（にっとうぐほう）目録1巻、如意輪心中心真言観1通、智証大師像造立願文（ぞうりゅうがんもん）1通（以上、智証大師像の像内納入品）
English: The Shogo-in district in Sakyo Ward is where the wagashi (traditional Japanese confectionery) "Shogoin Yatsuhashi" and the dishes "Shogoin Daikon" (daikon radish), "Shogoin Kabu" (turnip) and "Shogoin Kyuri" (cucumber) originated.
Japanese: 左京区聖護院地区は、和菓子の聖護院八ツ橋や、京野菜の聖護院大根・聖護院かぶ・聖護院きゅうり発祥の地。
English: Another cucumber dish known as "Shogoin Fushinari" is still made but is unrelated to Shogo-in Temple.
Japanese: 聖護院節成胡瓜という別種のきゅうりは現存するが、これは聖護院とは何ら関係ない。
English: The temple's kaiki (founding patron) was Emperor Daigo, the kaizan (first chief priest) was Shoshun and the principal image is the Thousand-armed Cannon.
Japanese: 開基（創立者）は醍醐天皇、開山（初代住職）は承俊、本尊は千手観音である。
English: The temple's name can be pronounced as both 'Kanshu-ji Temple' and 'Kaju-ji Temple' but its official name is 'Kaju-ji Temple.'
Japanese: 寺名は「かんしゅうじ」「かんじゅじ」などとも読まれることがあるが、寺では「かじゅうじ」を正式の呼称としている。
English: On the other hand, in the names of various areas of Yamashina Ward, these three characters and are pronounced 'Kanshu-ji.'
Japanese: 一方、山科区内に存在する「勧修寺○○町」という地名の「勧修寺」の読み方は「かんしゅうじ」である。
English: According to texts such as "Kaju-ji engi", in the year 900 Emperor Daigo ordered Udaijin (Minister of the Right) FUJIWARA no Sadakata, the brother of his mother FUJIWARA no Inshi (or Taneko) who passed away at a young age, to convert the remains of her grandfather Iyamasu MIYAJI's estate into a temple in her memory.
Japanese: 『勧修寺縁起』等によれば、当寺は昌泰3年（900年）、醍醐天皇が若くして死去した生母藤原胤子の追善のため、胤子の祖父にあたる宮道弥益（みやじいやます）の邸宅跡を寺に改めたもので、胤子の同母兄弟である右大臣藤原定方に命じて造立させたという。
English: The temple was named "Kaju-ji" after the posthumous Buddhist name of Taneko's father (Emperor Daigo's maternal grandfather), FUJIWARA no Takafuji.
Japanese: 胤子の父（醍醐の外祖父）藤原高藤の諡号（しごう）をとって勧修寺と号した。
English: Kaju-ji Temple prospered as a Monzeki Temple served by Cloistered Imperial Princes but was destroyed by fire in a conflict that took place in 1470 and went into decline before being restored with the aid of the Tokugawa clan and Imperial family during the Edo period.
Japanese: 代々法親王が入寺する宮門跡寺院として栄えたが、1470年（文明(日本)2年）兵火で焼失して衰退し、江戸時代に入って徳川氏と皇室の援助により復興された。
English: The couple gave birth to Taneko who would go on to become the wife of Emperor Uda and the mother of Emperor Daigo.
Japanese: 彼らの間に生まれたのが宇多天皇女御・醍醐天皇生母となった胤子である。
English: The story of the romance between Takafuji and Resshi is told in "Konjaku Monogatarishu" (lit. Anthology of Tales from the Past) (described below).
Japanese: なお、高藤と列子のロマンスについて『今昔物語集』に説話が残されている（後述）。
English: As described above, the year of the temple's founding is generally considered to be 900 but there are alternative theories.
Japanese: 創建年代については上述のとおり昌泰3年とするのが一般的だが、異説もある。
English: Kaju-ji Temple was classified as a Jogaku-ji Temple (one of the temples next to national temples in rank) in the year 905, but a Daijo-Kanpu document of the time mentions that it was 'constructed before the birth of the Empress (Taneko) ' which would place the year of its founding before her death in the year 896.
Japanese: 勧修寺は延喜5年（905年）、定額寺に列せられているが、この時の太政官符には「贈皇后（胤子）が生前に建立した」旨の記述があり、これにしたがえば、胤子の没した寛平8年（896年）以前の創建となる。
English: It is stated above that Kaju-ji Temple became classified as a Jogaku-ji Temple in the year 905 and was restored with the assistance of the Imperial family and the Fujiwara clan.
Japanese: 前述のとおり、勧修寺は延喜5年（905年）に定額寺に列せられ、皇室と藤原氏の援助を受けて栄えた。
English: In the year 1110, the temple's seventh Chori (head administrator) Kanshin (1084-1153), who was the 8th generation descendant of FUJIWARA no Takafuji and the son of FUJIWARA no Tamefusa, held the positions of To-ji choja (the chief abbot of To-ji Temple) and Todai-ji betto (the head priest of Todai-ji Temple).
Japanese: 天永元年（1110年）、7世長吏となった寛信（1084-1153）は藤原高藤8世の孫・藤原為房の子で、東寺長者、東大寺別当などを歴任した人物である。
English: Kanshin, who was also known as 'Kaju-ji Homu,' engaged in Shingon Esoteric Buddhism and is considered to be the founder of the Kajuji-ryu, a branch of the Ono school of the Shingon Sect.
Japanese: 「勧修寺法務」とも称された寛信は真言密教の事相に通じ、真言宗小野流の一派である勧修寺流の祖とされている。
English: Kaju-ji Temple became a Monzeki Temple during the period of the Northern and Southern Courts after Cloistered Imperial Prince Kanin (1309-1376), the seventh son of Emperor Gofushimi, became the 15th Chori, and the temple was served by Cloistered Imperial Princes or priestly Imperial Princes until the end of the Edo period.
Japanese: 南北朝時代、後伏見天皇第7皇子の寛胤法親王（1309-1376）が15世長吏となって以来、勧修寺は宮門跡寺院となり、幕末まで法親王ないし入道親王が入寺した。
English: During the middle ages, Kaju-ji Temple controlled the present-day Kaju-ji area of Yamashina Ward, Kyoto City in addition to possessing expansive areas of land in other areas, and prospered as a temple that was both central to the Shingon Sect's Ono-ryu sub-school and enjoyed connections to the Imperial family.
Japanese: 中世の勧修寺は現在の京都市山科区勧修寺一帯を領するほか、各地に広大な寺領をもち、真言宗小野流の中心寺院、皇室ゆかりの寺院として最盛期を迎えた。
English: According to the 'Kaju-ji Jiryo Mokuroku' (Kaju-ji Temple Estate Index) of 1336, the temple possessed 18 manors including Gunke in Kaga Province and others in Mikawa Province and Bizen Province.
Japanese: 建武3年（1336年）の「勧修寺寺領目録」によると、勧修寺の寺領は加賀国郡家荘をはじめ、三河、備前など18か荘に及んでいた。
English: The size of the precincts was decreased in size when Hideyoshi TOYOTOMI constructed the Fushimi Kaido road, and its scale gradually declined over the years.
Japanese: 豊臣秀吉が伏見街道を造るに際し境内地を削られるなどして次第に衰退する。
English: It was in 1682 when Cloistered Imperial Prince Saishin, the son of Emperor Reigen, became the 29th Chori that the temple was restored.
Japanese: 寺が再興されるのは天和2年（1682年）、霊元天皇皇子の済深法親王が29世長吏として入寺してからであった。
English: The temple's territory was increased to 1,012 koku as a reward when Cloistered Imperial Prince Saishin was successful in restoring the Great Buddha Hall of Todai-ji Temple.
Japanese: 法親王が東大寺大仏殿再建に功があったとして、寺領が1,012石に加増された。
English: Surviving buildings including the hon-do (main hall), shinden (emperor's residence) and shoin (drawing room) are the former residences of emperors such as Emperor Reigen and Emperor Meisho that were granted to the temple.
Japanese: 現存する本堂、宸殿、書院等の伽藍は、霊元天皇、明正天皇などの旧殿を下賜されたものである。
English: As Cloistered Imperial Prince Sonko's aunt, Princess Sananomiya Masako was the wife of Kishu Domain Shogun Yoshimune TOKUGAWA, approximately 100 temples in Kii Province became branch temples of Kaju-ji Temple.
Japanese: 法親王の叔母にあたる理子女王（さなのみやまさこ）が紀州藩出身の将軍・徳川吉宗の正室であった縁で、紀伊国の約100か寺が勧修寺の末寺となった。
English: The Gokoku-in sub-temple of Kimii-dera Temple, famous as a site of the 33 Temple Kansai Kannon Pilgrimage, is now independent from the Shingon Sect but was originally a branch temple of Kaju-ji Temple.
Japanese: 西国札所として著名な紀三井寺護国院は、現在は真言宗から独立しているが、元は勧修寺の末寺であった。
English: The 32nd Chori, the priestly Imperial Prince Saihan, was also of the Fushiminomiya family but he quit the priesthood and became Imperial Prince Yamashinanomiya Akira.
Japanese: 幕末の32世済範入道親王も伏見宮の出身であったが、後に還俗して山階宮晃親王となった。
English: Even after the Omuro school, Daigo school, Daikakuji school and others separated, Kaju-ji Temple remained part of the Shingon Sect but became independent and divided into the Yamashina school, Ono school, Toji school and Sennyuji school in 1907.
Japanese: 御室派、醍醐派、大覚寺派等が分立した後も勧修寺は「真言宗」にとどまっていたが、明治40年（1907年）には当時の「真言宗」が解消されて山階派、小野派、東寺派、泉涌寺派として独立。
English: During the Second World War, enactment of the Religious Organizations Law led to the unification of the different schools of each Buddhist sect and the schools of the Shingon Sect were completely united but the temple once again became independent as the Yamashina school in 1952.
Japanese: その後、第二次大戦中には宗教団体法の施行により、既存仏教各派の統合が進められ、真言宗各派は完全に統合されたが、戦後の昭和27年（1952年）に再度山階派として独立している。
English: When Takafuji went to Minami Yamashina (Yamashina Ward, Kyoto City) to practice falconry and it began to rain, he took shelter at the residence of MIYAJI no Iyamasu.
Japanese: ある時、鷹狩のため南山階（みなみやましな、京都市山科区）に来ていた高藤は、雨宿りのためたまたま通りがかった宮道弥益の屋敷を訪れた。
English: After Iyamasu insisted that he spend the night, he fell in love with his daughter (Resshi) at first sight and they exchanged marriage vows on that very night.
Japanese: 勧められるままに弥益の邸に1泊した高藤は弥益の娘（列子）に一目ぼれし、一夜の契りを結んだ。
English: Yoshikado, the father of Takafuji had been worried that his son had not returned home and the next day he became enraged; forbidding his from going out to practice falconry ever again.
Japanese: 翌日、鷹狩から帰らぬ息子を心配して待っていた、高藤の父・良門は激怒し、高藤が今後鷹狩に行くことを厳禁した。
English: It was this daughter, FUJIWARA no Inshi (or Taneko), who went on to become the wife of Emperor Uda and the mother of Emperor Daigo.
Japanese: この娘こそが後に宇多天皇の女御となり、醍醐天皇の生母ともなった藤原胤子である。
English: The tsuijibei (earthen walls with plastered and tiled roofs that stand atop a stone-faced embankment) that line both sides of the path leading to the Sanmon gate display the temple's Monzeki status.
Japanese: 山門へ至る参道の両側には白壁の築地塀が続き、門跡寺院の格式を表わしている。
English: On the west side is a garden centered around the Himuro-ike Pond which is overlooked by the multi-storey Kannon-do (hall dedicated to Kannon).
Japanese: 境内西側は氷室池を中心とした庭園であり、池に面して楼閣風の観音堂（昭和初期の建立）が建つ。
English: Shinden (emperor's residence): The former residence of Emperor Meisho that was granted to the temple in 1697.
Japanese: 宸殿－元禄10年（1697年）に明正天皇の旧殿を下賜されたものという。
English: Shoin (drawing room): The former residence of Emperor Gosai that was granted to the temple in 1686 (as with the former residence of Emperor Meisho).
Japanese: 書院－貞享3年（1686年）に後西天皇の旧殿を下賜されたものという（明正天皇の旧殿とも）。
English: Features a hip-and-gable shingled roof and a set of staggered shelves known as 'Kaju-ji dana' in the first room.
Japanese: 入母屋造、杮（こけら）葺きで、一の間の違棚は「勧修寺棚」として知られる。
English: The partition and wall paintings are believed to be the works of Mitsuoki TOSA and Mitsunari TOSA but some theories claim them to be Kano school pieces.
Japanese: 障壁画は土佐光起・光成父子の作とされるが、狩野派の作とする説もある。
English: The lantern in the garden in front of the shoin is said to have been donated by Mitsukuni TOKUGAWA and is known as 'Kajuji-gata Toro.'
Japanese: 書院前の庭にある燈籠は徳川光圀寄進と伝え、「勧修寺型燈籠」と呼ばれる。
English: Hon-do (main hall): The temporary residence of the maid of honor of Emperor Reigen that was granted to the temple in 1672 and originally belonged to the Konoe family.
Japanese: 本堂－寛文12年（1672年）に霊元天皇の仮内侍所を下賜されたもので、元は近衛家の建物であったという。
English: The principal image statue of the Thousand-armed Kannon is said to be the same size as Emperor Daigo but the extant statue was created during the Muromachi period.
Japanese: 本尊千手観音立像は醍醐天皇の等身像と伝えるが、現存の像は室町時代頃の作である。
English: The central pond, named Himuro-ike Pond, is known for its water lilies, and during the Heian period, the ice that formed on the pond would be presented to the imperial court on the second day of the first month and its thickness would be used to predict the success of the harvest.
Japanese: 中心を占める池は氷室の池といい蓮で知られており、平安時代には1月2日にここに張った氷を宮中に献上してその厚さによって五穀豊穣を占ったと言われている。
English: The National Treasure 'Embroidery illustrating of Sakyamuni Preaching' (created during the Nara period or Chinese Tang Dynasty) now in the possession of the Nara National Museum originally belonged to Kaju-ji Temple but fell under national ownership after the Second World War.
Japanese: なお、奈良国立博物館所蔵の国宝「刺繍釈迦如来説法図」（奈良時代または中国・唐時代）はもと勧修寺の所蔵で、第二次大戦後に国有になったものである。
English: Nishiki Tenman-gu Shrine is a Shinto shrine located at Nishikikoji Street and Shin Kyogoku Street, Nakagyo Ward, Kyoto City.
Japanese: 錦天満宮（にしきてんまんぐう）は、京都市中京区錦小路通新京極通にある神社である。
English: The shrine is situated at the eastern end of Nishiki Market, known as the kitchen of Kyoto, and offers the blessings of both academic success and prosperous trade.
Japanese: 京の台所として知られる錦市場の東の端にあり、学業に加え商売繁盛も御利益に謳われている。
English: Nishiki Tenman-gu Shrine was established as a guardian god shrine enshrining Tenman Tenjin at 'Kanki-ji Temple' which was founded in 1003 when 'Sugawara-in,' the former residence of SUGAWARA no Michizane's father SUGAWARA no Koreyoshi, was relocated to the site of MINAMOTO no Toru's mansion, 'Kawara no in.'
Japanese: 長保5年（1003年）、菅原道真の父親である菅原是善の旧邸「菅原院」を源融の旧邸・河原院の跡地に移築して「歓喜寺」が創建され、その鎮守社として天満天神を祀って創建されたのに始まる。
English: In 1587, it was relocated to its current site at the eastern end of Nishikikoji Street along with the temple as part of Hideyoshi TOYOTOMI's city plan.
Japanese: 天正15年（1587年）、豊臣秀吉の都市計画のため、寺とともに錦小路東端の現在地に移転した。
English: The torii (shrine gate) on the Nishikikoji-dori Street between the Teramachi-dori Street and Shinkyogoku Street was built in 1935 but two buildings were later constructed on either side and parts of the torii protrude into the buildings.
Japanese: 錦小路通の寺町通と新京極の間にある鳥居は1935年（昭和10年）に建てられたものであるが、その後に両側にビルが建てられたため、ビルの中に一部がめり込んでいる。
English: When the popular machine is approached, kagura music plays and a mechanical lion begins dancing, and if a coin is inserted and the type of fortune-telling slip (six varieties including English, Japanese and English, children's, etc.) selected, the lion will dance to the kagura music while dispensing the fortune-telling slip.
Japanese: 人が近づくと神楽が鳴り出し機械仕掛けの獅子舞がはじまり、硬貨を投入して御籤（みくじ）の種類（英文、和英対訳、子ども用など六種類）を選ぶと、神楽に合わせて獅子が舞いながら御籤を届ける仕掛けが人気となっている。
English: The sub-shrines within the precincts include the Shiogama-jinja Shrine that enshrines MINAMOTO no Toru, Hinodeinari-jinja Shrine and Shirodayu-jinja Shrine.
Japanese: 境内末社として、源融を祀る塩竈神社、日乃出稲荷神社・白太夫神社などがある。
English: A spring named 'Nishiki no mizu' gushes from within the temple grounds and attracts many people who come to drink the water.
Japanese: 境内には「錦の水」と呼ばれる湧水が湧き出しており、水を汲みに来る人も多い。
English: The temple is known for the 'Niju-go Bosatsu Neri Kuyo' (a procession of 25 children who parade around the temple dressed as bodhisattvas) festival held in October every year, and the grounds contain the grave of NASU no Yoichi.
Japanese: 毎年10月に行われる「二十五菩薩練供養」の行事で知られ、山内には那須与一の墓がある。
English: Sokujo-in Temple has stood within the grounds of Sennyu-ji Temple since the Meiji period but was originally located in Momoyama in Fushimi (Momoyama, Fushimi Ward, Kyoto City).
Japanese: 即成院は明治時代以降は泉涌寺山内にあるが、創建当初は伏見桃山（京都市伏見区桃山）にあった。
English: Early modern gazetteers claim that it was founded as Komyo-in Temple in the year 992 by Eshin Soto Genshin (a monk) but this is merely legend and the actual founder is believed to be TACHIBANA no Toshitsuna; known as the son of FUJIWARA no Yorimichi, a poet, and man of culture.
Japanese: 近世の地誌には正暦3年（992年）、恵心僧都源信_(僧侶)によって建立された光明院を始まりとするとあるが、これは伝承の域を出ず、創立者は藤原頼通の子で歌人、風流人として知られる橘俊綱と考えられる。
English: According to the description of the temple's origin, it was founded as private Buddha hall in 1087 constructed at the mountain villa of TACHIBANA no Toshitsuna in Fushimi and was named Fushimi-ji Temple or Sokujoju-in Temple.
Japanese: 縁起によれば寛治元年（1087年）に、伏見の橘俊綱の山荘に、持仏堂として建立されたもので、伏見寺または即成就院と称した。
English: The surviving statue of Amida Nyorai and 25 statues of bodhisattvas (nationally designated Important Cultural Properties) are estimated to have been created around the time of Toshitsuna's death in 1094.
Japanese: 現存する阿弥陀如来像および二十五菩薩像（国の重要文化財）は俊綱の没年である寛治8年（1094年）頃の制作と推定される。
English: In 1594, the Sokujo-in Temple in Fushimi was forcibly relocated to Okamedani (Fukakusa Okamedani, Fushimi Ward, Kyoto City) in order to make way for the construction of Hideyoshi TOYOTOMI's Fushimi-jo Castle.
Japanese: 伏見にあった即成院は豊臣秀吉の伏見城築城にともない強制的に移転させられ、文禄3年（1594年）大亀谷（京都市伏見区深草大亀谷）に移った。