nntsuzu/KFTT huggingface dataset:
English: However, in the Theravada Buddhism introduced from the south, Buddha's sarira was undoubtedly the object of worship, as explained above.
Japanese: しかしながら、南伝の上座部仏教においては、上記で説明される通り、まぎれもなく仏舎利を信仰の対象としていた。
English: Also, in the Mahayana (greater vehicle) Buddhism introduced from the north, Buddha's sariras are interpreted as identical to "Truth Body" or "Buddha-nature."
Japanese: また、北伝の大乗仏教においても、仏舎利は法身や仏性と同義と解釈する。
English: As described above, there is an interpretation that people can get closer to the world of Buddha by creating stupas and Buddhist statues and staring into the eyes of Buddha-nature within; thus there are those who believe the philosophy that respects and worships Buddha's sariras is not an unrighteous act.
Japanese: このように、仏塔や仏像を創設し、その中に宿る仏性を見つめていくことで、仏の世界へ近づくことが出来るという解釈が成立していることから、仏舎利への敬慕信仰という思想自体も正道から外れたものではない、と考える向きもある。
English: Garan (伽藍) means a purified place where Buddhist monks gather and practice the religion, but eventually the term came to mean Buddhist temple or the group of buildings that forms the heart of a temple.
Japanese: 伽藍（がらん）は、僧侶が集まり修行する清浄な場所の意味であり、後には寺院または寺院の主要建物群を意味するようになった。
English: 伽藍 (garan)' is a Japanese abbreviated form of the expression '僧伽藍摩 (sogyaramma)' or '僧伽藍 (sogaran)' which are transliterations of the Sanskrit saMghaaraama (सँघाराम) or Sangharama.
Japanese: サンスクリット語のsaMghaaraama(सँघाराम)の音写で、「僧伽藍摩（そうぎゃらんま）」「僧伽藍」が略されて「伽藍」と言われた。
English: In classical Chinese translation, the word was sometimes translated as '衆園 (shuon)' or '僧園 (soon)' but usually it is called just "伽藍 (garan)."
Japanese: 漢訳の場合は「衆園（しゅおん）」「僧園（そうおん）」などと訳された例があるが、通常「伽藍」とのみ呼ばれる。
English: In India the origins of Buddhist stupa, to which the subject of worship is dedicated, differed from the priest's cell where monks dwelled, but in later years temples accepted stupas.
Japanese: インドでは、礼拝の対象を祀る仏塔と僧衆が居住する僧房とは、その発生起源を異にするが、後世になって僧院は仏塔を受容した。
English: In later years it became popular for monasteries to have a square-shape vihara with a courtyard in the center, surrounded by a loculus, in addition to a shido (a hall dedicated to the souls of ancestors) in which the subject of worship (a stupa or Buddhist statue) was placed.
Japanese: 後期の僧院では、礼拝の対象（塔または仏像）を安置した祠堂（しどう）の他に、中央の中庭を囲んで房室を持つ方形の精舎（しょうじゃ）が流行した。
English: A hall, dining hall, kitchen, storage room, washing areas and toilet were attached to a vihara.
Japanese: 精舎の付帯施設として、会堂・食堂・台所・貯蔵室・流し場・便所が設けられている。
English: They were developed to provide facilities necessary for monks to live as a group but at the same time to provide enough seclusion so as not to disturb their privacy and meditation (see the section on Vihara).
Japanese: 多数の修道僧の団体生活に必要な施設を整備すると同時に、個人の私生活を守り、瞑想に適するように整備された（「精舎」の項参照）。
English: Jetavana Vihara and Venuvana Vihara are famous and their names are known in literature, but their real existence is not certain.
Japanese: 有名な祇園精舎や竹林精舎などは、文献上で名前は知られているが、実態は明らかではない。
English: In Rajgir (its ancient name is raajagRha) was excavated an ancient foundation of what is deemed to be a vihara in a mango garden donated by Jivaka KOMARABHACCA, a noted doctor in Buddha's time.
Japanese: ラージギル（古名ラージャグリハ、raajagRha）では、釈迦時代の名医ジーヴァカが寄進したというマンゴー園の精舎の遺構とされるものが発掘された。
English: In this vihara there were no individual rooms for priests, nor was there a stupa (Buddhist pagoda) or a Shido (chaitya hall), which made it completely different from the monasteries of later years.
Japanese: これにはストゥーパ（仏塔）や祠堂（チャイティヤ堂）はもとより比丘の個室にあたるものもみられず、後世の僧院とはまったく様相を異にする。
English: Notable examples in later years include the ancient site of a monastery in Somapura (now Pahaarpur).
Japanese: 後期の代表例は現在のパハールプル(pahaarpur)の古名ソーマプラ(somapura)の僧院跡である。
English: In this monastery there were 177 cells for priests inside the surrounding square walls approximately 300 meters per side, as well as a cruciate vihara in the center of a courtyard with stairs on all sides (base: 109 m x 96 m).
Japanese: ここは、一辺約300mの正方形の囲壁の内側に177の僧房が並び、内庭の中央に四方に階段のある十字形の精舎（基壇は109m×96m)があった。
English: Inside the base, there were 2,800 unglazed clay tablets in which Buddhism venerable statues, images of Hindu gods, people and animal figures were carved in relief, which remain valuable examples of the art of the Pala Dynasty.
Japanese: 基壇にはめこまれていた2,800点の素焼粘土板の浮彫は、仏教尊像・ヒンドゥー教神像・人物・動物などを表していて、パーラ朝美術の貴重な資料である。
English: The oldest example of garan in the Buddhist temples of China is '浮屠祠 (futoshi),' which was described in the "呉志 (goshi)" as a garan built in Xuzhou by 笮融 (sakuyu) at the end of the Houhan period.
Japanese: 中国で仏教寺院の伽藍について知られる最古の例は、『呉志』に、後漢時代末に笮融（さくゆう）が徐州に建てたと記されている「浮屠祠」（ふとし）である。
English: It is said that the building enshrined a golden statue of Buddha and could accommodate 3,000 people, with two layers of kairo (a long-roofed, portico-like passage connecting two buildings) that surrounded a two-storied tower with a nine-tier 銅槃 (doban) hanging from a sorin at the top.
Japanese: これは金色の仏像をまつり、相輪（そうりん）に九重の銅槃（どうばん）を垂らした二重の楼閣を中心として、二層の回廊をめぐらし３千人を収容できたという。
English: It is believed that a garan in its early days was structured around the building dedicated to Buddha, but as the worship of Buddha's sariras began to thrive, a stupa dedicated to Buddha's sariras and a Buddha hall housing a Buddha image were separated; therefore, it is believed that the garan centered around a stupa was gradually changed to a garan centered around a Buddha hall.
Japanese: 初期の伽藍は、仏陀を供養する建物を中心に構成されていたが、仏舎利信仰が盛んになるにつれて、仏舎利をまつる仏塔と仏を安置する仏殿が独立分離して、仏塔を中心とする伽藍から、しだいに仏殿を中心とする伽藍へと変化したと考えられている。
English: Furthermore, during the period of the Northern and Southern Dynasties (China) there were many cases where aristocrats donated their houses, which then became temples.
Japanese: さらに、南北時代には貴族が住宅を喜捨して、そのまま寺院となったものが多く現れた。
English: In these cases, a Buddha hall and a lecture hall were placed in front and behind the garan, but many of them did not have a stupa.
Japanese: ここでは、仏殿と講堂が前後に配置され、仏塔を配置しない形態の伽藍が多かった。
English: Also, not only Chinese-style temples such as those described above were constructed in China, but also grottoes modeled on the Indian-style garan.
Japanese: また中国では、上記のような中国的な寺院建築だけでなく、インドの形態をまねた石窟寺院も造られた。
English: The major buildings that comprise a garan are as follows: a sanmon gate (the gate of a temple, it stands between the somon gate and the main hall), which symbolizes a border with the mundane world; a Hondo (main hall) dedicated to the principal image; a to (pagoda); a kodo (lecture hall); a place for study; a kuri; monks' living quarters, a jikido (refectory); a shoro (belfry); a tosu (toilet), etc.
Japanese: 伽藍を構成する主な建物として、俗世間との境界を示す山門、本尊を祀る本堂、塔、学習の場である講堂、僧の住居である庫裏、食堂（じきどう）、鐘楼、東司（とうす）などがある。
English: Even though what is included in the shichido garan varies from sect to sect and era to era, according to the "Kokon-mokuroku-sho" in the Kamakura period, it includes a kondo (main hall or golden hall), a pagoda, a lecture hall, a belfry, a kyozo (scriptural depository, library), a sobo (monks' living quarters) and a refectory, which are the commonly known elements.
Japanese: 七堂伽藍が何を指すかもまた時代や宗派によってまちまちだが、鎌倉時代の『古今目録抄』では金堂、塔、講堂、鐘楼、経蔵、僧坊、食堂となっており、これが一般的に知られている。
English: However, in the Zen schools a shichido garan includes a sanmon gate (main gate), a Buddha hall, a hatto (lecture hall), a sodo (meditation hall or a building dedicated to zazen), a kuin (temple's office or a kitchen), a tosu or a seichin (toilet) and a yokushitsu (bath).
Japanese: ただし禅宗で七堂伽藍というと、山門、仏殿、法堂（はっとう）、僧堂、庫院（くいん）、東司（または西浄〈せいちん〉）、浴室とされる。
English: It is assumed that when Buddhism was introduced to Japan in the early sixth century there were no full-fledged temples; instead, small Buddhist shrines were built within the palace and houses.
Japanese: 日本に仏教が伝わってきた6世紀前半には、本格的な寺院はなく、宮殿や邸宅の中に小規模な仏堂が建てられたのみであったと想像される。
English: According to "Nihon Shoki (Chronicles of Japan)," it is said that temple engineers, 鑪盤 (Roban) experts, tile experts, etc., came from Baekje in 588 and started the construction of Hoko-ji Temple (Asuka-dera Temple), the first full-fledged garan.
Japanese: 『日本書紀』によれば、崇峻1年（588年）に、百済から寺工や鑪盤博士、瓦博士等が来て最初の本格的伽藍、法興寺（飛鳥寺）を着工したと伝える。
English: According to the results of the excavation of Asuka-dera Temple, the temple had a garan layout in which a pagoda stood at the center of the area surrounded by roofed corridors, and surrounding it were three main halls (central main hall, east main hall, and west main hall); such construction follows the Goguryeo-style and is believed to have originated in the Sangoin layout of China.
Japanese: 飛鳥寺の発掘調査結果によると、回廊で囲まれた区画の中央に仏塔が建ち、これを中金堂・東金堂・西金堂の三金堂で囲む伽藍配置で、高句麗の形式を踏襲しており、中国の三合院配置に起源があると考えられる。
English: In the garan layout of Osaka Prefecture's Shitenno-ji Temple, which was erected at the beginning of the seventh century, as well as an old garan (wakakusa garan）of Horyu-ji Temple (Ikaruga-dera Temple), a chumon (inner gate), a pagoda, a main hall and a lecture hall are placed on a straight line from south to north.
Japanese: 7世紀初頭に発願された大阪の四天王寺や奈良の法隆寺（斑鳩寺）の旧伽藍（若草伽藍）の伽藍配置は、中軸線上に中門・塔・金堂・講堂を南から北へ一直線に並べるものだった。
English: This layout is called the 'Shitenno-ji-temple-style garan layout,' which is a style seen in the temples in Baekje in the Sanguo shidai (the Three States period) (the Korean Peninsula).
Japanese: これを「四天王寺式伽藍配置」と呼び、三国時代(朝鮮半島)の百済の寺院に見られる形式である。
English: There are approximately 40 temples whose construction work started in the Asuka period in the areas from the Tokai region up to the Sanyo region, most of which concentrated in Nara Prefecture, Osaka Prefecture and Kyoto Prefecture, and are considered to be the first Japanese full-fledged garan.
Japanese: 飛鳥時代に着工された寺院は東海地方から山陽地方にかけ40余寺ほどあるが、その大多数は奈良、大阪、京都にあり日本の本格的伽藍の最初のものと考えられる。
English: One of the prominent things about the garan of this period is a consideration given first and foremost to the pagoda.
Japanese: このころの伽藍で考えなくてはならないのは、第一に仏塔への配慮であろう。
English: The meaning of "pagoda" differs according to whether there is only one pagoda, there are two pagodas placed in the east and west, or whether pagodas are positioned within or outside of corridors.
Japanese: 仏塔が1基か、東西2基か、仏塔の建つ位置は回廊の内か外かで、その存在意味が異なる。
English: The main hall and Buddha hall are structures for the purpose of worship, and they have the same meaning as "shido" in India and China.
Japanese: 金堂や仏殿は礼拝の目的のための建物であり、インド・中国の祠堂と同様の意味を持つ。
English: Whether they were placed within the corridors or outside the corridors implies how much the study was valued.
Japanese: 回廊上に配置されたのか、回廊外に配置されたのかで研究がどの程度重要視されたのかに関わってくる。
English: Kawara-dera Temple (Asuka) has an asymmetric garan layout with one tower and two main halls; it has a central main hall in front of the Chumon, a west main hall on its left and a pagoda on its right, and can be regarded as an Asuka-dera Temple garan layout without an east main hall.
Japanese: 川原寺（飛鳥）-中門を入ると正面に中金堂、左に西金堂、右に塔が建つ1塔2金堂の左右非対称の伽藍配置で、飛鳥寺伽藍配置の東金堂を省略したものとも考えられる。
English: The Sai-in garan of Horyu-ji Temple, which was reconstructed from the end of the seventh century to the beginning of the eighth century, has the pagoda (left) and main hall (right) side by side in the courtyard surrounded by roofed corridors.
Japanese: 法隆寺西院-7世紀末から8世紀初頭にかけて再建された法隆寺西院伽藍は、回廊内の左に塔、右に金堂が建つ。
English: The neighboring Horin-ji Temple (Ikaruga-cho) has the same garan layout, which is called the "Horyu-ji-temple-style garan layout."
Japanese: 近隣の法輪寺(斑鳩町)も同様の伽藍配置で、これを「法隆寺式伽藍配置」という。
English: A layout that is similar but has the pagoda and main hall on the opposite sides is called the "Hokki-ji-temple-style garan layout."
Japanese: これとよく似ているが塔と金堂が左右逆に位置するものが「法起寺式伽藍配置」である。
English: Yakushi-ji Temple: The temple was moved from Fujiwara-Kyo to Heijo-Kyo; the temples in both locations had the same garan layout with two pagodas and one main hall, and the pagodas in the east and the west were built within the corridors.
Japanese: 薬師寺-藤原京から平城京へ移転した寺院だが、どちらも伽藍配置は同じで2塔1金堂式であり、東西の塔は回廊の内側に建つ。
English: Todai-ji Temple: This temple also has two pagodas and one main hall, but it differs from Yakushi-ji Temple in that its pagodas in the east and west are built outside the corridors.
Japanese: 東大寺-やはり2塔1金堂式だが、東西の塔は回廊の外に建つ点が薬師寺と異なる。
English: Daian-ji Temple: The temple used to be in Asuka and was called 'Daikandai-ji Temple'; it has one pagoda and is regarded as a Yakushi-ji-temple-style without a pagoda in the west.
Japanese: 大安寺-もとは飛鳥にあって「大官大寺」と呼ばれ、塔は1基で、薬師寺式の西塔を略した形と見られる。
English: After it was moved to Heijo-Kyo and renamed ’Daian-ji Temple,’ two pagodas were built in the east and west but they are located further to the south of a nandai-mon (south gate) and further out from the center of the garan.
Japanese: 平城京に移転して「大安寺」となってからは東西両塔が建つが、塔の位置は南大門よりさらに南側で、伽藍の中心部からかなり離れた位置である。
English: The garan layout of Kokubun-ji temples, being provincial temples established in each province of Japan by the Emperor Shomu in the Nara period, have one pagoda and one main hall in general; in this layout the pagoda was not built on the central pivot line of the garan but was built inside the corridors, or outside the corridors either on the east or the west side.
Japanese: なお、奈良時代、聖武天皇の命で各地に建立された国分寺の伽藍配置を見ると、1塔1金堂形式が基本で、塔は伽藍の中軸線上には建たず、回廊の内側または外側の東または西に寄った位置に建っている。
English: When the Heian period started, the systematic garan layout (as in the Nara period) disappeared because the mountain temples of Esoteric Buddhism were subject to site restrictions.
Japanese: 平安時代に入ると、密教の山岳寺院では敷地の制約があり、奈良時代のような整然とした伽藍配置は見られなくなった。
English: However, the garan built on flat land, such as To-ji Temple and Sai-ji Temple built in the east and west of Rajomon Gate of Heian-Kyo, followed the layout of the Nara period.
Japanese: しかし、平安京の羅城門の東西に建てられた東寺・西寺など平地の伽藍では奈良時代の配置が踏襲された。
English: As the Jodo sect (Pure Land Buddhism) developed, more garan were built with a style seen in the Jodo-mandala, which has an Amida hall in the center and a large pond placed in front of the Amida hall.
Japanese: また浄土教の発展に伴い、阿弥陀堂を中心にして前面に広い池を設けた浄土曼荼羅図（浄土変）にみるような伽藍が多く建てられた。
English: This is believed to have been an adaptation of Shinden-zukuri architecture, a style of a nobleman's residence, into temple architecture.
Japanese: これは貴族の邸宅の形式である寝殿造が寺院建築に取り入れられたものと見られる。
English: In Hojo-ji Temple (defunct) built by FUJIWARA no Michinaga, Hossho-ji Temple, as erected at the wish of the Emperor Shirakawa, and Byodoin Hoodo (the Phoenix Hall or Amida Hall of Byodoin), etc., to the west of a pond is where the Amida hall was constructed, which symbolized reverence to higan (the Western paradise where Amitabha dwells) in this world.
Japanese: 藤原道長建立の法成寺（廃絶）、白河天皇発願の法勝寺（廃絶）、平等院鳳凰堂などでは池の西岸に阿弥陀堂が建ち、現世において彼岸（阿弥陀如来の住する西方極楽浄土）を拝するという意味があった。
English: When the Kamakura period started and the Zen sect was introduced into Japan, the systematic garan layout was revived; this period saw a garan layout that had a sanmon gate, a Buddha hall and a lecture hall built on a straight line, following the somon gate (the gate at the entrance of a temple).
Japanese: 鎌倉時代になると、禅宗の伝来によって再び整然とした伽藍配置が行われ、総門を入ると三門（山門）・仏殿・法堂（はっとう）が一直線に建つ伽藍配置が現れた。
English: Even though there are temples with a Chinese-style symmetrical garan layout in which a sanmon gate is connected through the corridors to the Buddha hall, behind which a lecture hall and a hojo (head priest's living quarters) are built, a kuin and a sodo on the left and right sides of the corridors, and a yokushitsu and tosu are placed diagonally across the sanmon gate; such temples whose whole garan structures (including the corridors) remain are limited to those built in the early-modern times, such as Zuiryu-ji Temple (Takaoka City, Toyama Prefecture), Mampuku-ji Temple (Kyoto Prefecture), etc.
Japanese: 三門からの回廊が仏殿に達し、後ろに法堂・方丈を建て、回廊左右に庫院と僧堂を、三門斜前方に浴室と東司を設けるという中国風の左右対称の伽藍配置をもつ寺院もあるが、回廊まで含めて残っているのは富山・瑞龍寺(高岡市)、京都・萬福寺など近世以降のものに限られている。
English: There are cases where Zen temples include pagodas, but they are built outside the center of a garan and do not have organic meaning as part of a garan layout.
Japanese: なお、禅宗寺院でも塔を建てる場合があるが、伽藍中枢部を離れ、伽藍配置として有機的な関連は持たない。
English: It appears that the garan layout of the Pure Land and True Pure Land sects in the Medieval period did not have a fixed style.
Japanese: 浄土宗・浄土真宗寺院の中世における伽藍配置は固定の様式があるようには見られない。
English: However, since a goeido (daishido), which is dedicated to a Kaiki (patron of a temple in its founding), was valued as much as the main hall (Amida hall), which is dedicated to Amitabha Tathagata for the temples of the True Pure Land sect in early-modern times, the basic style was to build them both so that they faced the east.
Japanese: しかし、近世の浄土真宗寺院では、開基を祀る御影堂（ごえいどう、大師堂）が阿弥陀如来を祀る本堂（阿弥陀堂）と並んで重視されるため、両者が左右に並んで東面して建つ形を基本としている。
English: The tradition of the Nichiren sect says that the temples should ideally be constructed on a site that is suitable for the Four Symbols (four mythological creatures in the Chinese constellations).
Japanese: 日蓮宗の伝承では、理想としては四神相応の地に建立するべきとしている。
English: In reality, since temples were built on the sites donated by Kaiki patrons, they were more or less forced to compromise.
Japanese: 現実は開基檀那の寄進する土地に建立するため、すくなからず妥協を迫られる。
English: Even though there is no fixed style for a garan layout, there are many examples of temples that were built based on the Zen-sect style.
Japanese: なお、伽藍配置は固定の様式は無いが、禅宗様を参考にして建立する例が多い。
English: As for the characteristics of the Nichiren sect, a small hokkedo is built at the beginning, and other structures such as a main hall, a goeido, a kuri, a kyakuden (guest hall), a somon gate, a sanmon gate, five-story pagoda, shukubo (monks' living quarters), etc., are gradually added.
Japanese: 日蓮宗の特徴は、最初に小さな法華堂を建立し、次第に結構を整えて、本堂、御影堂、庫裏、客殿、総門、三門、五重塔、宿坊など建立する。
English: The Bank of Kyoto, Ltd., with its head office located in Shimogyo Ward, Kyoto City, Kyoto Prefecture, does business in Kyoto Prefecture, and neighboring areas as a regional bank.
Japanese: 株式会社京都銀行（きょうとぎんこう、TheBankofKyoto,Ltd.）は、京都府京都市下京区に本店を構え、京都府を中心に営業している地方銀行である。
English: The name in English is "The Bank of Kyoto," but "The Bank for Kyoto" is posted in its branches and ATMs.
Japanese: 英字表記は『TheBankofKyoto』であるが、各店鋪やATMでは『TheBankforKyoto』と記されている。
English: The bank is financially sound, and it maintains one of the highest capital-to-asset ratios and credit ratings among regional banks, because the bank's stock portfolio includes a significant number of stocks in renowned local companies known as "Kyoto brands," which maintain substantial appraisal profits, and it has been doing prudent business since before the "bubble" economy.
Japanese: 「京都銘柄」と称される京都企業の株式を多数保有し評価損益を多く抱えていること、バブル経済期にも比較的堅実な経営を続けていたことから、財務体質は良好で自己資本比率・信用格付けとも地方銀行の中で高水準にある。
English: Since 2007, the bank's logo has been on the sleeves of the uniforms of the Kyoto Sanga F.C., which is the professional football team in Kyoto.
Japanese: 2007年より、地元プロサッカークラブ京都サンガF.C.のユニフォーム袖スポンサーとなる。
English: The bank has branches and local offices in cities and villages of Kyoto Prefecture, as well as in Shiga Prefecture, Osaka Prefecture, Nara Prefecture, Hyogo Prefecture and metropolitan Tokyo.
Japanese: 京都府内の市町村と滋賀県・大阪府・奈良県・兵庫県・東京都に支店と出張所を持つ。
English: During the prewar era, most bank offices in Kyoto City were branches of major city banks, as was the case in Tokyo City (now boroughs), but there were only a few regional banks.
Japanese: 戦前までは、京都市内の銀行は東京市内（現、特別区）と同じくほとんどが都市銀行の支店であり、地元の地方銀行は小規模のものが数行存在していたに過ぎなかった。
English: Unfortunately, every one of them took the path of merger into major banks, and during the war the regional banks in Kyoto City became defunct; eventually the last of them, Kyoto Ouchi Bank, was split and transferred to The Fuji Bank, Limited (now Mizuho Bank, Limited) and Kyoto Bank, whose head office was located in Fukuchiyama City at that time.
Japanese: しかも、結局そのいずれもが大手銀行への併合の道をたどり、京都大内銀行が富士銀行（現在のみずほ銀行）と当時福知山市に本店を置いていた当行に分割譲渡されたのを最後に、戦時中京都市内では地元の地方銀行が消滅してしまった。
English: For this reason, after the war there was a call to create regional banks with the local capital, and Tanwa Bank (with its head office in Fukuchiyama City), which had originally been an integrated bank during the war in regions of Tanba Province and Tango Province, entered business in Kyoto City.
Japanese: このため、戦後は地域産業発展のため地元資本の地方銀行を求める声が起こり、元来丹波国・丹後国地区での戦時中の統合銀行であった丹和銀行（本店・福知山市）が京都市内に進出することになる。
English: In 1953, the bank moved its head office to the current location (formerly the site of the old Takashimaya Company, Limited), and increased its number of branches in Kyoto City through acquisition of those of other banks, including city banks or opening up them independently.
Japanese: 1953年には本店を京都市の現在地（旧高島屋跡）に移転、京都市内における店舗の拡張として、都市銀行をはじめとした他銀行の支店の譲受や自主出店により店舗数を増やした。
English: The bank has yet to be officially designated by the Kyoto City administration because it's a newcomer relatively speaking and its bank-deposit share (among financial institutions with more than a trillion yen in deposits) in Kyoto City is comparable to those of Kyoto Chuo Shinkin Bank, The Kyoto Shinkin Bank, The Bank of Tokyo-Mitsubishi UFJ, Ltd. and Sumitomo Mitsui Banking Corporation.
Japanese: 京都銀行はいわば後発であるため、京都市の指定金融機関にはなっておらず、また市内シェア（預金1兆円以上の金融機関のみで）も京都中央信用金庫や京都信用金庫、三菱東京UFJ銀行、三井住友銀行などと分け合っているのが現状である。
English: (It accounts for less than a trillion yen in deposits in Kyoto City, but there are other bank branches, such as Mizuho Bank and Shiga Bank in Kyoto City, as well as many branches of The Nanto Bank, Ltd. in the southern part of Kyoto Prefecture.)
Japanese: （京都市内の預金は1兆円以下であるが、京都市内にはみずほ銀行や滋賀銀行、京都府南部には南都銀行も多店舗展開している）
English: In recent years, aiming to acquire new source of revenue, the bank has again started aggressively opening new branches outside Kyoto Prefecture.
Japanese: 近年は新たな収益源を獲得するため、再び京都府外への出店を積極的に進めている。
English: Since 2000 it has invested heavily, opening new branches in areas along the railway lines between Kyoto and Osaka in Osaka Prefecture in addition to neighboring Shiga and Nara prefectures, and it is actively competing with Shiga Bank and Nanto Bank as well as major city banks.
Japanese: 2000年以降、隣県の滋賀県や奈良県に加え、大阪府でも京阪間の鉄道沿線を中心に出店・融資攻勢を強め、大手銀行のほか、滋賀銀行、南都銀行などとしのぎを削っている。
English: It opened the Amagasaki Branch (December, 2004), Kobe Branch (September, 2005), Kawanishi Branch (October,2007) and Rokkomich Branch (November, 2005)in Hyogo Prefecture, encouraged by the absence of other competitive regional banks in the prefecture after the bankruptcy of the now-defunct Hyogo Bank (accelerating the increase of bank businesses from other prefectures, including Kyoto Bank).
Japanese: 兵庫県にも尼崎支店（2004年12月）、神戸支店（2005年9月）、川西支店（2007年10月）、六甲道支店（同11月）を開設するに至っているこれは旧兵庫銀行の経営破綻など、同県内に有力地銀が存在しない状況も大きく影響している（その為、京都銀行を含む県外地銀の進出攻勢が激しくなっている）。
English: The bank operates ATMs carrying the name "The Bank of Kyoto, Ltd. Station ATM" at main stations jointly with Keihan Electric Railway Co., Ltd.
Japanese: また、京阪電気鉄道と提携してステーションATM「ステーションATMエキバンク」を主要駅に展開している。
English: 1884: Gentaro TANAKA founded Kameoka Bank (currently Kameoka City Branch: Rakuraku So).
Japanese: 1884年（明治17年）：田中源太郎が亀岡銀行を設立（現在の亀岡市支店、楽々荘）。
English: 1941: Ryotan Bank (in Fukuchiyama), Miyazu Bank (in Miyazu), Tango Shoko Bank (in Mineyama) and Tango Sangyo Bank emerged to establish Tanwa Bank (with its head office in Fukuchiyama City).
Japanese: 1941年（昭和16年）：両丹銀行（福知山）、宮津銀行（宮津）、丹後商工銀行（峰山）、丹後産業銀行（峰山）の4行合併により丹和銀行創立（本店福知山市）。
English: 1982: Kyoto Credit Service Co., Ltd., was founded jointly with DC Card (Mitsubishi UFJ NICOS Co., Ltd.).
Japanese: 1982年（昭和57年）：ディーシーカードと共同で京都クレジットサービスを設立
English: Tanabe-jo Castle, located in Maizuru City, Kyoto Prefecture, was build between Sengoku Period and Edo Period.
Japanese: 田辺城（たなべじょう）は京都府舞鶴市にある戦国時代から江戸時代にかけての城。
English: In 1578, Fujitaka HOSOKAWA, as instructed by Nobunaga ODA, conquered Tango Province by destroying Shugo Daimyo (Guardian Feudal Lord) Yoshimichi ISSHIKI; thus being allowed to control the area, Fujitaka first settled in Miyazu-jo Castle but later built Tanabe-jo Castle in Tanabe, Kasa Gun, which was strategically important for transportation and close to Kinai, in order to make it the center for governing the area of Tango Province.
Japanese: 1578年（天正6年）織田信長の命によって守護大名の一色義道を滅ぼし、丹後国を制圧した細川幽斎（幽斎）がこの地を与えられ、はじめは宮津城を居城としたが、畿内に近く交通の要所であった加佐郡田辺の地に、田辺城を築き、丹後経営の中心とした。
English: In 1600, when the Battle of Sekigahara broke out, as the head of the Hosokawa clan, Tadaoki HOSOKAWA declined the invitation of Sei-Gun (western camp, led by Mitsunari ISHIDA) to join them, and instead his army sided with To-Gun (eastern camp), which was headed by Ieyasu TOKUGAWA.
Japanese: 1600年（慶長5年）関ヶ原の戦いが勃発すると、当主になっていた細川忠興は石田三成率いる西軍の誘いを退け、徳川家康率いる東軍に加勢した。