nntsuzu/KFTT huggingface dataset:
English: Though the school had more than 100 branch temples in the Genroku years (1688 - 1704), Isshin-in came under the control of Chion-in as a result of conflicts within the school.
Japanese: 元禄年間（1688年～1704年）には100ヶ寺を超える末寺を有したが、派内での争いにより知恩院の管理となった。
English: Because the tombs of the head priests of Chion-in who were miya-monzeki (in this case, heads who are imperial princes) were constructed at the highest tier of the graveyard through the Edo period, the graveyard area continues to be administered by the Imperial Household Agency.
Japanese: 墓地の最上段の地には、江戸時代を通じ、宮門跡である歴代知恩院門主の墓が設けられたため、現在でもその墓域は宮内庁管理地となっている。
English: A night in November to December of 1838, priestly Imperial Prince Soncho, who was then the head priest of Chion-in, had a dream in which a bevy of swans flew to the small mountain at the back of Isshin-in; he believed it was a good omen, and thus gave Isshin-in Temple the sango 'Gunsenzan,' since it had no other.
Japanese: 天保9年10月（1838年11月～12月）のある夜、時の知恩院門主であった尊超入道親王が、夢の中で白鶴の群れが一心院の裏山に飛来する光景を見て吉祥と感じ、当時山号のなかった一心院に「郡仙山」の山号を名付けた。
English: At this time, the priestly Imperial Prince took up an ink brush and wrote the name 'Gunsenzan' in Chinese characters; he had disciples make the letters in the frame and had them hung at the Sanmon gate.
Japanese: このとき親王は自ら筆を取り、「郡仙山」の字を揮毫して額字を作らせ、山門に掲示させている。
English: Otani Sobyo Mausoleum is the grave of Shinran, the founder of the Shinshu sect Otani school (Higashi Hongan-ji Temple), which is located in Higashiyama Ward, Kyoto City, Kyoto Prefecture.
Japanese: 大谷祖廟（おおたにそびょう）は、京都府京都市東山区にある、真宗大谷派（東本願寺）の宗祖親鸞の墓。
English: (This is because there is also the Otani Honbyo Mausoleum (Nishi Otani) which the Jodo Shinshu (the True Pure Land Sect of Buddhism) Hongan-ji school (Nishi Hongan-ji Temple) considers as the grave of Shinran, the founder of its sect, in Higashiyama Ward, Kyoto City.)
Japanese: （同じ京都市東山区内に、浄土真宗本願寺派（西本願寺）が宗祖親鸞の墓所としている大谷本廟（西大谷）があるため）
English: It originates from the Otani-byodo Mausoleum (later called Otani Hongan-ji Temple), which was the grave of Shinran built at Otani, Higashiyama Ward in 1272.
Japanese: 1272年（文永9年）に東山大谷の地に建立された親鸞の祖廟大谷廟堂（のちの大谷本願寺）に由来する。
English: Many believers of the Shinshu sect Otani school (the Higashi Hongan-ji Temple) continuously visit the Mausoleum in the precinct and at Higashi Otani Cemetery where there are many graves of their ancestors to worship.
Japanese: 境内の御廟や真宗大谷派（東本願寺）の門信徒による多くの墓碑が建ち並ぶ東大谷墓地には墓参の信徒が絶えない。
English: On the nights of Obon festival (a Festival of the Dead or Buddhist All Soul's Day) (August 14-16) every year, the 'Higashi Otani Mantoe Festival' is held.
Japanese: 毎年お盆（8月14日～16日）の夜に「東大谷万灯会」（ひがしおおたにまんとうえ）が行われる。
English: In 1465 the Otani Hongan-ji Temple was destroyed by monk-soldiers from Enryaku-ji Temple Saito (West Tower).
Japanese: 1465年（寛正6年）　延暦寺西塔の衆徒らによって大谷本願寺破却される。
English: In 1532 the Yamashina Hongan-ji Temple was destroyed (Tenbun War) and the Otani Dojo was also destroyed.
Japanese: 1532年（天文(日本)元年）　山科本願寺破却（天文の錯乱）、大谷道場も破却される。
English: In 1589 Yugan's wife Myoyu and son Yusei were given Shuinjo(Shogunate license to trade)for land tax free by Hideyoshi TOYOTOMI for the restoration.
Japanese: 1589年（天正17年）　祐願の妻・妙祐と子息・祐誓、大谷道場の復興にあたって豊臣秀吉から地銭免除の朱印状を受ける。
English: In 1602 when the Hongan-ji Temple split into east and west, Kyonyo, the twelfth head priest of the Higashi Hongan-ji Temple had the tentative grave of Shinran and successive heads of Hongan-ji Temple built.
Japanese: 1602年（慶長7年）　本願寺の東西分立に際して、東本願寺第12代教如が東本願寺境内に親鸞及び本願寺歴代の仮墓を建立。
English: In 1603 when the Chion-in Temple was expanded, it was given more land on Mt. Toribe, which was said to belong to the Ennin-ji Temple where Shinran was cremated by a proportion of Zenryo, the husband of Yusei's sister.
Japanese: 1603年（慶長8年）　知恩院拡張造営に際し、祐誓の妹婿の善了の申し出により、親鸞荼毘の延仁寺の旧地と伝えられる鳥部山に代替地を拝領する。
English: The Otani Dojo hall was moved to Shijo Tomino-koji by Yusei and it had the Tokusho-ji (徳勝寺) Temple (present day Tokusho-ji (徳正寺) Temple. A temple of the Shinshu sect Otani school) built in 1600 before the construction of the Chion-in Temple by an order of Kyonyo.
Japanese: 大谷道場の御堂は、知恩院造営に先立って1600年（慶長5年）に教如の命によって祐誓が四条富小路に移し、徳勝寺（現・徳正寺。真宗大谷派寺院）を創建した。
English: On the former land, the Sotai-in Temple, a tatchu (small housing) of the Chion-in Temple was built and the monument of founder's grave was left by Michikiyo SHOYO, one of the construction officers of the Chion-in Temple.
Japanese: 旧地には知恩院塔頭崇泰院が建立されたが、知恩院作事奉行の一人、勝誉道清によって祖墳遺跡が残されることになった。
English: After that, the Shokyu-ji Temple was maintained as the grave of Shinran of the Nishi Hongan-ji Temple and became the Otani Sobyo Mausoleum (Nishi Otani).
Japanese: その後、勝久寺は西本願寺の親鸞廟所として整備され、大谷本廟（西大谷）となる。
English: Since the Shokyu-ji Temple originating from the ruins of the Otani Hongan-ji Temple became a subsidiary of the Nishi Hongan-ji Temple, Takunyo, the fourteenth head priest of the Higashi Hongan-ji Temple, was requested to build a new Mausoleum.
Japanese: 大谷本願寺旧跡由緒の勝久寺が西本願寺の傘下に入ったことにより、東本願寺第14世琢如の代になって、東本願寺では新祖廟造営が求められるようになる。
English: In 1670, Takunyo moved the tentative graves of Shinran and the successive heads of the Hongan-ji Temple in the precincts of the Higashi Hongan-ji Temple to their present location with both graves of Kyonyo and Sennyo, and named them Otani Gobo.
Japanese: 1670年（寛文10年）　琢如、東本願寺境内の親鸞及び本願寺歴代の仮墓を、教如・宣如の両墓と共に現在地に移し、大谷御坊と称する。
English: In 1699 Ichinyo, the fifteenth head priest of Higashi Hongan-ji Temple, started reconstruction of the Mausoleum.
Japanese: 1699年（元禄12年）　東本願寺第15世一如(僧)、祖廟改築を着工。
English: In the following year, construction was interrupted by the nirvana of Ichinyo, but in 1701 Shinnyo, the sixteenth head priest of the Higashi Hongan-ji Temple, restarted the construction after the stately ceremony on first anniversary of his death, and relocated the founder's grave and completed the construction of the main hall.
Japanese: 翌年に一如入滅によって工事は一時中断するが、1701年（元禄14年）、東本願寺第16世真如は一周忌厳修の後に工事を再開、この年に祖墳の改葬を行われ、本堂が完成。
English: It was called Otani Gobo during the Edo period, but its name was changed to Otani Kansatsu in 1872 and to Otani Betsuin in 1876.
Japanese: 名称については、江戸時代は大谷御坊と呼ばれたが、1872年（明治5年）に大谷管刹（かんさつ）、1876年（明治9年）に大谷別院と改称した。
English: It was defined as the outland precinct of Higashi Hongan-ji Temple and the name was changed to Otani Honbyo in 1952, and then the name was changed to the present Otani Sobyo in 1981.
Japanese: 1952年（昭和27年）に東本願寺の飛び地境内と定められて大谷本廟と称し、1981年（昭和56年）に現在の名称である大谷祖廟となった。
English: The Higashi Hongan-ji Temple suffered fire four times during the Edo period, and the Otani Sobyo Mausoleum was the evacuation center for goshin-ei (portrait) of Shinran each time.
Japanese: 東本願寺は江戸時代に4度の火災に遭っているが、その際には大谷祖廟が御真影（親鸞の影像）の避難所となった。
English: Since the second fire was happened on December 16, Goshoki Hon-ko (a memorial services for Shinran held in the head temple of Jodo Shinshu sect) of this year was performed at the Otani Sobyo Mausoleum for seven days and nights.
Japanese: 1823年（文政6年）の2度目の火災は11月15日であったため、この年の7昼夜の御正忌報恩講は大谷祖廟において勤められた。
English: Shingon sect Sennyu-ji school is one of the Shingon line Buddhist schools that belongs to the Kogi Shingon school (Old Shingon school).
Japanese: 真言宗泉涌寺派（しんごんしゅうせんにゅうじは）は、日本における真言系仏教宗派のひとつで、古義真言宗に属する。
English: The history of the Shingon sect Sennyu-ji school began when Shunjo made Sennyu-ji a dojo (place of Buddhist practice or meditation) of Shishu or Yonshu kengaku (learning the four sects of Buddhism) i.e. Mitsu (Tendai and Shingon), Zen, Ritsu and Jo and restored the temple.
Japanese: 真言宗泉涌寺派の歴史は、泉涌寺を密（天台・真言）・禅・律・浄の四宗兼学の道場として、俊芿が中興したことにより始まる。
English: After that, the sect kept its own unique manner, and was designated as an Imperial mausoleum, Koge-ji temple (general name for temples where ihai or ancestral tablets are enshrined) and relations with the Imperial House was deepened.
Japanese: それ以来、独自の宗風を保ち、また、泉涌寺は皇室の御陵所・香華寺とされて、皇室との関係が深かった。
English: At the beginning of Meiji period, protection from the Imperial House was lost and the temple became weakened financially and it declined in prosperity.
Japanese: 明治時代に入ると、皇室からの保護が無くなり、財政的にも逼迫（ひっぱく）する状態となり衰微した。
English: Furthermore, with government policies concerning religions at the time, Shishu kengaku was abolished in 1872 and came under the Shingon sect.
Japanese: また、政府の宗教政策から、1872年（明治5年）に四宗兼学が廃され、真言宗に属することとなった。
English: Although, for a while being administered by To-ji Temple, Sennyu-ji Temple was first publicly called the Sennyu-ji school in 1907 at the time of unification of the old schools of Shingon sect.
Japanese: 東寺の管下に入った時期もあったが、1907年（明治40年）には、真言宗古義八派聯合に際して、そのとき初めて泉涌寺派の派名を公称した。
English: Along with Government policies on religions during the Pacific War, each of the new and old schools of the Shingon sect were unified into the Daishingon sect (literally, a larger Shingon sect) in 1941.
Japanese: 太平洋戦争にともなう政府の宗教政策により、1941年（昭和16年）に古義・新義両派の真言宗各宗派が合同し、大真言宗に統合された。
English: After the war, the Sennyu-ji school became independent from the Daishingon sect, and on September 30, 1952, it became certified as an ecclesiastical corporation Shingon sect Sennyu-ji school.
Japanese: 戦後、大真言宗から独立し、1952年（昭和27年）9月30日に真言宗泉涌寺派として宗教法人認証。
English: Daihonzan (head temple), Jodo-ji Temple (Onomichi City, Hiroshima Prefecture), Horaku-ji Temple (Higashisumiyoshi Ward, Osaka City.)
Japanese: 大本山浄土寺(尾道市)（広島県尾道市）、法楽寺(大阪市)（大阪市東住吉区）
English: Jun-bekkaku-honzan (Associate Head Temple), Kaiko-ji Temple (Tatchu), Sokuseiin (Tatchu), Higashimukai Kannon-ji Temple (Kamigyo Ward, Kyoto City.)
Japanese: 準別格本山戒光寺（塔頭）、即成院（塔頭）、東向観音寺（京都市上京区）
English: Qualification of a chief priest: He must hold the qualifications of a teacher and have completed tokudo (entered the Buddhist priesthood), and 2 years have passed since he had received an official certification, and he must have finished shidokegyo (four types of training), and received the religious precept and Denpo Kanjo (ceremony to invest someone with Ajari (rank of master)).
Japanese: 住職資格　（教師資格を有し、得度、度牒後2年、四度加行・受戒・伝法潅頂修了者）
English: The To-ji Temple Shingon sect is a Buddhist sect in Japan classified into the Kogi Shingon (Old Shingon) sect.
Japanese: 東寺真言宗（とうじしんごんしゅう）は、日本における真言系仏教宗派のひとつで、古義真言宗に属する。
English: Bekkaku-honzan (special head temple): The Kanchi-in Temple (Minami Ward, Kyoto City), the Hobodai-in Temple (Minami Ward, Kyoto City), the Unsho-ji Temple (Shibuya Ward, Tokyo Prefecture), the Tairyu-ji Temple (Chuo Ward, Kobe City)
Japanese: 別格本山観智院（京都市南区）、宝菩提院（京都市南区）、雲照寺（東京都渋谷区）、大龍寺(神戸市)（神戸市中央区(神戸市)）
English: In 823 the Kyoogokoku-ji Temple was given to Kukai from the Emperor Saga, and became the konpon dojo-seminary of Shingon Esoteric Buddhism.
Japanese: 823年（弘仁4年）に教王護国寺は嵯峨天皇から空海に下賜され、真言密教の根本道場となった。
English: After that, until the Edo period, the Kyoogokoku-ji Temple had played a role as the head temple of the Shingon sect, and during the Meiji period, various schools of the Kogi Shingon sect and the Shingi (new) Shingon sect were integrated in accordance with the religious policy of the government.
Japanese: 以降、江戸時代まで、教王護国寺は真言宗の長者寺としてその役割を果たしてきたが、明治時代に入ると、政府の宗教政策から、真言宗は、古義真言宗・新義真言宗各派が合同することとなった。
English: The chief abbot was selected from the four temples of the Kogi school (the Kongobu-ji Temple and the Kyoogokoku-ji Temple) and the Shingi school (the Chishaku-in Temple and the Hase-dera Temple), and the To-ji Temple was one of the four head temples which selected a chief abbot.
Japanese: 管長を古義派（金剛峯寺・教王護国寺）と新義派（智積院・長谷寺）の4寺院から互選することとなり、東寺は管長を選出する四本山の一つとなった。
English: In 1901 the Kyoogokoku-ji Temple formed a union with Yamashina school, Ono school and the Sennyu-ji Temple (Kogi Shingon sect) and they began to use the name of the To-ji School of the Shingon Sect in public in 1907.
Japanese: 1901年（明治34年）に教王護国寺は、山階派・小野派・泉涌寺（古義真言宗）とともに連合し、1907年（明治40年）には、真言宗東寺派の派名を公称した。
English: During the Pacific War, the government tried to integrate the Kogi Shingon sect and the Shingi Shingon sect again, and they were integrated into the Daishingon sect.
Japanese: 太平洋戦争にともなう、政府の宗教政策により再び、古義真言宗派と新義真言宗派の合同が図られ、大真言宗に統合させられた。
English: After the war, it gained independence, using the old name of the To-ji School of the Shingon Sect, from the Daishingon sect on February 1946.
Japanese: 戦後、大真言宗から、1946年（昭和21年）2月に真言宗東寺派と旧称に復して独立した。
English: In 1963 the To-ji Temple Shingon sect separated from the To-ji School of the Shingon Sect and gained independency for the purpose of returning to the framework centered around the To-ji Temple.
Japanese: 1963年（昭和38年）に、東寺を中心とした宗派の形態に復帰することを目的に、真言宗東寺派から、東寺真言宗が分派独立することとなった。
English: It opens in spring (from March 20 to May 25) and autumn (from September 20 to November 25).
Japanese: 春季（3月20日～5月25日）・秋季（9月20日～11月25日）に開館
English: It refers to the evergreen tree for what is referred to as 'Edamono' (an evergreen tree which brings out the beauty of flowers) in Kado flower arrangement such as Eurya japonica which is served at the time of memorial services (Buddhist services) and visits to graves in the Tango region, Kyoto and other regions.
Japanese: 京都丹後地方等で、法事や墓参の際、使用するヒサカキ等、華道で言うところの、いわゆる「枝もの」常緑樹を指す。
English: While Hedara (also known as Hisakaki) is generally used except for the Obon festival (a Festival of the Dead or Buddhist All Souls' Day), it is said that Shikimi (Japanese star anise) is used only in Obon festival in the Miyazu region.
Japanese: お盆以外はヘダラ（ヒサカキ）を使うのが一般的だが、宮津地方ではお盆の時だけシキミを使うとされる。
English: In addition, it is also called shitakusa (undergrowth), hendara, dosoku, and bishako, depending on the regions, and it is said that the kinds of Hedara differ among Buddhist sects.
Japanese: また、地方によっては、下草、ヘンダラ、ドソク、ビシャコ、とも呼ばれ、宗派によってヘダラは異なると言われている。
English: For example, on the way to the Nariai-ji Temple where Amanohashidate can be seen, you can find a signboard on which a note of caution, 'Don't take Hedara,' is written along the road.
Japanese: 例えば、天橋立が一望できる成相寺に向かう途中で、道沿いに、「ヘダラ取るな」といった注意書きがされた看板を見つけることができる。
English: (This is not often seen in other regions except for the Tango region) It is said that such a signboard is set not only to warn people in order to preserve plants, but also to serve as a warning against the danger of being bitten by Japanese copperheads in forests while seeking Hedara.
Japanese: （丹後地方以外ではあまり見られない）これは植物保護の観点からの注意でもあるがヘダラを取りに林へ入ると、ニホンマムシに噛まれるといった危険もあるため、このような看板があるそうである。
English: In the Akaike densetsu legend of the Amino-cho, Tango City, Kyoto Prefecture, the word Hedara also appears.
Japanese: 京都府京丹後市網野町に伝わる丹池伝説（あかいけでんせつ）にもヘダラという言葉が登場している。
English: Ninkaku (1045 - April 17, 1102) was a priest of the Tendai Sect during the latter part of the Heian period.
Japanese: 仁覚（にんかく、寛徳2年（1045年）-康和4年3月28日(旧暦)（1102年4月17日））は平安時代後期の天台宗の僧。
English: In 1066 he was assigned to hogen (the second highest rank for Buddhist priests) and was promoted to gon daisozu (Junior prelate) in 1067.
Japanese: 治暦2年（1066年）法眼に叙され、翌年（1067年）権大僧都に任ぜられた。
English: In March 1074, he was assigned to the regent of the Byodoin Temple and to hoin (the highest rank among Buddhist priests) in December in the same year, and was transferred to the zasu of the Hossho-ji Temple in 1077.
Japanese: 承保元年（1074年）2月平等院執行に補され、同年12月に法印になり、承暦元年（1077年）法性寺座主に転任した。
English: In 1086 he was assigned as gon no sojo (a highest ranking priest, next to a sojo) and in 1091 he was promoted to Sojo (high-ranking Buddhist priest).
Japanese: 応徳3年（1086年）権僧正に任じられ、寛治5年（1091年）僧正になった。
English: In 1095 he was promoted to daisojo (a Buddhist priest of the highest order) and also put in charge of the betto (the superior of a temple) of the Shorenge-in Temple from 1096 and the zasu of the Hojo-ji Temple from 1098 at the same time.
Japanese: 嘉保2年（1095年）大僧正に昇進し、永長元年（1096年）勝蓮華院別当、更に承徳2年（1098年）には法成寺座主を兼任した。
English: In January 1102 when his sister Reishi became a priestess, he was put in charge of kaishi (the priest who imparts the Buddhist commandments), but he entered nirvana because of a coughing disease at Tsuchimikado-dai residence at the age of fifty-eight on April 24 during the same year.
Japanese: 康和4年（1102年）正月、姉の麗子の出家に際し戒師を務めたが、同年3月28日咳病のため土御門第において58歳で入寂した。
English: He showed good performance in the methods of esoteric Buddhism, among which Shijokoho (way of prayer), anchin-ho (an esoteric rite for achieving peace and security of the state or of a new home), Shichibutsu yakushi ho (the method of the Yakushi and other six related wise men used for a long life, health and a safe delivery) and a prayer for curing the disease of Emperor Horikawa were known.
Japanese: 修法に秀で、熾盛光法、安鎮法、七仏薬師法、及び堀河天皇の病気平癒祈願などを行ったことが知られる。
English: At the time of the Ninkaku's death, FUJIWARA no Munetada said that 'he knew well about the mantra and especially efficacious methods in esoteric Buddhism. It is a real pity that he passed away suddenly. Not only the Emperor (Emperor Horikawa) but also all his family are mourning.' (in the section of March 28 in 'Chuyu-ki dairy').
Japanese: 藤原宗忠は仁覚の死に際し、「于今伝真言道、殊有身験、而忽被赴他界、誠是哀哉、従主上（＊堀河天皇）始、一家人々又嘆也」（「中右記」3月28日条より）と書き残している。
English: He was called 'Genshin Kasho' or 'Genshin Daishi' (literally a great master, an honorific title given by the Imperial Court) with an honorific title in "Koso Wasan" and other literature.
Japanese: 源信和尚（げんしんかしょう）、源信大師と『高僧和讃』などで、尊称している。
English: In addition, Shinran honored and admired Genshin's virtue and teaching in "Shoshin nenbutsuge" (in the chapter on Genshin).
Japanese: また親鸞は『正信念仏偈』（「源信章」）で、以下のように源信の徳と教えを称え、偈頌にしている。
English: It is said that Yokawa no Sozu (the Prelate of Yokawa) in the "Genji Monogatari" (The Tale of Genji) written by Murasaki Shikibu modeled after Genshin.
Japanese: 紫式部の『源氏物語』に登場する横川の僧都は、源信をモデルにしているとされる。
English: In 950 when he was nine years old, he began to learn from Ryogen (912-985, commonly called Gansan Daishi), Chuko no So (father of restoration) of Mt. Hiei, because of the influence of his pious mother, and learned shikan-gyo (Tendai meditation) and Shana-gyo (a study of Mikkyo (esoteric Buddhism).
Japanese: 天暦4年（950年）、信仰心の篤い母の影響により9歳で、比叡山中興の祖良源（912年-985年、通称：元三大師〈がんさんだいし〉）の入門し、止観業、遮那業を学ぶ。
English: In 956 when he was fifteen years old, he lectured "Shosan Jodokyo" (a Buddhist sutra) and was selected as one of the lecturers of Hokke hakko (ceremonial series of eight lectures on the eight scrolls of the Lotus Sutra) by the Emperor Murakami.
Japanese: 天暦10年（956年）、15歳で『称讃浄土経』を講じ、村上天皇により法華八講の講師の一人に選ばれる。
English: When he sent the rewards granted (such as clothes) from the Emperor to his mother who was living in his hometown, she sent them back to him with waka (a traditional Japanese poem of thirty-one syllables) to remonstrate with him.
Japanese: そして、下賜された褒美の品（布帛〈織物〉など）を故郷で暮らす母に送ったところ、母は源信を諌める和歌を添えてその品物を送り返した。
English: Following her instructions, he put away fame and fortune and chose the way to seek truth with nenbutsu-zanmai (mental absorption in the nenbutsu) in a secluded life at the Eshin-in Temple in Yokawa (the present building was the former Betto Daishi-do Hall in Sakamoto Satobo which had been removed and rebuilt on the present location).
Japanese: その諫言に従い、名利の道を捨てて、横川の恵心院（現在のものは、坂本里坊にあった別当大師堂を移して再建したもの。）に隠棲し、念仏三昧の求道の道を選ぶ。
English: His mother's waka to remonstrate with him was; 'It is a pity that you became a common priest, even though I thought you would be a bridge to send Buddhism to later ages. Please be a true seeker.'
Japanese: 母の諫言の和歌…「後の世を渡す橋とぞ思ひしに世渡る僧となるぞ悲しきまことの求道者となり給へ」
English: In December 984, his master Ryogen fell sick, and Genshin started to write "Ojoyoshu" (Buddhism book).
Japanese: 永観2年（984年）11月、師・良源が病におかされ、師に『往生要集』の撰述に入る。
English: In 1005, only one year after assignment, he resigned the position of gon shosozu because he did not favor fame, following his mother's instruction.
Japanese: 寛弘2年（1005年）、母の諫言の通り、名誉を好まず、わずか1年で権少僧都の位を辞退。
English: When he was dying, he had a thread tied to the hand of the statue of Amida Nyorai (Amitabha Tathagata), putting the palms together.
Japanese: 臨終にあたって阿弥陀如来像の手に結びつけた糸を手にして、合掌しながら入滅した。
English: Kakujin (1021 - 1081) was a priest of the Enryaku-ji Temple who lived in the middle of the Heian period.
Japanese: 覚尋（かくじん、治安(元号)元年（1021年）-永保元年（1081年））は平安時代中期の延暦寺の僧。
English: At the time of the construction of the Hossho-ji Temple which was begun in 1075, he was put in charge of its doshi (officiating monk), and at the time of rakkei kuyo (a memorial service to celebrate the construction of a temple) in 1077 he was assigned to the gon no betto (a provisional superior of a temple).
Japanese: 承保2年（1075年）から始まった法勝寺の造営に当たってはその導師を務め、承暦元年（1077年）の落慶供養の際にはその権別当に就任した。
English: He was relied on heavily by the Emperor Gosanjo and the next Emperor Shirakawa, and was consulted about various matters in both religious and civil areas.
Japanese: 護持僧として仕えた後三条天皇、次代の白河天皇からの信任篤く、聖俗多岐に渡る相談事に与った。
English: The Daiun-ji Temple is an independent temple (the Tendai Shomon sect) located in Iwakura, Sakyo Ward, Kyoto City.
Japanese: 大雲寺（だいうんじ）は、京都市左京区岩倉にある単立（天台証門宗）の寺院。
English: It is said that it was founded by Shinkaku sponsored by Fuminori HINO in 971, and it was a branch temple of the Onjo-ji Temple.
Japanese: 971年（天禄2年）日野文範の開基、真覚により創建されたのに始まると伝えられ、園城寺の別院であった。
English: In 980 it was appointed as the place for imperial prayer, which had many temple buildings, but the temple's fortune declined because of an internal conflict within Tendai Sect and later several fires caused by war.
Japanese: 980年（天元(日本)3年）には勅願所となり、多くの伽藍を有する寺院であったが、天台宗内における内紛やその後の度重なる兵火などにより寺運は衰えた。
English: In the Kanei era (1624-1644) during the Edo period it was rebuilt when the Emperor Gomizunoo became a believer, but these temple buildings which were rebuilt do not remain.
Japanese: 江戸時代に入り寛永年間（1624年～1644年）後水尾天皇の帰依を得て再建されたが、これら再建された伽藍も現存していない。
English: Some people say that this temple (or the Kurama-dera Temple) is the model of the temple in Kitayama in the volume of 'Wakamurasaki' in "Genji Monogatari" (The Tale of Genji).
Japanese: 『源氏物語』「若紫」の巻に登場する北山の寺のモデルがこの寺（または鞍馬寺）であるとする説もある。
English: It is said that it originated from a thatched hut called Ojo-in Temple where Genzan lived during the Chogen era (1028-1037).
Japanese: この寺は、長元年間（1028年～1037年）源算が結んだ往生院と号する草庵に始まるとされる。
English: In 1161, after it was succeeded by Jien from Kansho, Shoku entered into the temple and changed the jigo (literally, "temple name"), which is the title given to a Buddhist temple, into the present one.
Japanese: 1161年（応保元年）観性から慈円に譲られた後、証空が入寺して現在の寺号に改められた。
English: It had been a dojo (place of Buddhist practice or meditation) of Fudan nenbutsu-a seminary for continual nenbutsu (Buddhist invocation) chanting from ancient times, and it established a group and became the Head Temple of the Seizan sect in 1951.
Japanese: 古くから不断念仏の道場であったが、1951年（昭和26年）一派を形成し西山宗の本山となった。
English: The Entoku-in Temple is a tatchu (sub-temple on the site of a main temple) of the Kodai-ji Temple (Kennin-ji Temple school of the Rinzai sect) in Higashiyama Ward, Kyoto City.
Japanese: 圓徳院（えんとくいん）は、京都市東山区にある高台寺（臨済宗建仁寺派）の塔頭のひとつ。
English: The origin of this temple was that Toshifusa KINOSHITA (1573-1637), who was the lord of the Ashimori Domain in the Bicchu Province and a nephew of Kita no Mandokoro, legal wife of Hideyoshi TOYOTOMI, moved Keshoden (dressing hall building) of the Fushimi-jo Castle into his residence and made it a temple.
Japanese: この寺は、備中国足守藩主で豊臣秀吉の正室北政所の甥に当たる木下利房（1573年～1637年）が、伏見城の化粧殿を自らの邸に移して寺としたのに始まる。
English: The Kengo-in Temple is a temple of the Jodo Shinshu (the True Pure Land Sect of Buddhism) in Takagamine, Kita Ward, Kyoto City, and the Head Temple of the Kengoin school of Jodo Shinshu.
Japanese: 遣迎院（けんごういん）は、京都市北区(京都市)鷹峯（たかがみね）にある浄土真宗系の寺院で、浄土真宗遣迎院派の本山である。
English: This temple was founded by Shoku (the founder of the Seizan Jodo sect) sponsored by Michiie KUJO in 1201 at present Honmachi 19-chome, Higashiyama Ward, Kyoto City (around the Tofuku-ji Temple).
Japanese: この寺は、1201年（正治3年）九条道家の開基、証空（西山浄土宗の祖）の開山により現在の京都市東山区本町十九丁目（東福寺近辺）に創建されたのに始まる。
English: In 1583 the temple was split into the two temples, one of which remains as a temple of the Seizan-Zenrinji school of Jodo sect.
Japanese: 1583年（天正13年）寺が2寺に分割され、その内の1寺はそのまま残され浄土宗西山禅林寺派の寺として現存している。
English: The other temple was moved to Kitanobe-cho, Hirokoji agaru, Teramachi-dori Street, Kamigyo Ward (east to the Kyoto Imperial Palace) and became the temple of the Tendai sect, which led to the present Kengo-in Temple.
Japanese: もう1寺は現在の上京区寺町通り広小路上る北之辺町（京都御所の東方）に移され天台宗寺院となったが、この寺が現在の遣迎院である。
English: In 1955 it moved to the present location and formed a group as the Head Temple of the Kengoin school of Jodo Shin sect.
Japanese: 1955年（昭和30年）現在の寺地へ移って一派を形成し、浄土真宗遣迎院派の本山となった。