nntsuzu/KFTT huggingface dataset:
English: Color on paper portraits of Sansuan, Hanshan and Shide (six-panel screen)/color on paper images of Kinki Shoga-zu (Picture of People Playing Shogi) (six-panel screen)/color on paper images of flowers (six-panel screen) (all by Yusho KAIHO) and color on paper image of Wang LU and the Shangshan sihao (six-panel screen)/color on paper image of Ziling YAN and The Three Laughers of Tiger Ravine (two-panel folding screen)
Japanese: 紙本著色三酸及寒山拾得図（六曲屏風）・紙本著色琴棋書画図（六曲屏風）・紙本著色花卉図（六曲屏風）（以上海北友松筆）・紙本著色呂望及商山四皓図（六曲屏風）・紙本著色厳子陵及虎渓三笑図（二曲屏風）
English: Nan-mon Gate (south gate): Take the JR Sagano Line (Sanin Main Line) to Hanazono Station (Kyoto Prefecture) or Kyoto City Bus/Kyoto Bus to Myoshin-ji-Mae bus stop.
Japanese: 南門JR嵯峨野線（山陰本線）「花園駅(京都府)」下車、京都市営バス・京都バス「妙心寺前」下車
English: Kita-mon Gate (north gate): Take the Keifuku Railway Kitano Line to Myoshin-ji Station or Kyoto City Bus/Kyoto Buys to Myoshin-ji-Kitamon-Mae bus stop.
Japanese: 北門京福電気鉄道京福電気鉄道北野線「妙心寺駅」下車、京都市営バス・京都バス「妙心寺北門前」下車
English: Daikaku-ji Temple, situated in Sagano, Ukyo Ward, Kyoto City, is the head temple of the Shingon sect Daikaku-ji School.
Japanese: 大覚寺（だいかくじ）は、京都市右京区嵯峨野にある、真言宗大覚寺派大本山の寺院。
English: It is also deeply related to the political history of Japan, with Emperor Go-Uda governing from within.
Japanese: また、後宇多天皇がここで院政を行うなど、日本の政治史に深い関わりをもつ寺院である。
English: The temple precinct (Osawa-no-ike Pond etc.) is often used as a location for shooting films and television programs (especially period dramas).
Japanese: 寺の境内（大沢池など）では映画やテレビ（特に時代劇）などの撮影がよく行われている。
English: At the beginning of Heian period, Emperor Saga's villa stood on this site in the northeast of Sagano.
Japanese: 嵯峨野の北東に位置するこの地には、平安時代初期に在位した嵯峨天皇が離宮を営んでいた。
English: Kukai, who had the confidence of Emperor Saga, constructed a hall housing the Five Great Wisdom Kings within the emperor's villa.
Japanese: 嵯峨天皇の信任を得ていた空海が、離宮内に五大明王を安置する堂を建て、修法を行ったのが起源とされる。
English: In the year 876, over 30 years after Emperor Saga's death, Imperial princess Masako (empress to Emperor Junna) converted the villa into Daikaku-ji Temple.
Japanese: 嵯峨天皇が死去してから30数年後の貞観(日本)18年（876年）、皇女の正子内親王（淳和天皇皇后）が離宮を寺に改めたのが大覚寺である。
English: Emperor Junna's son (grandson of Emperor Saga) Imperial Prince Tsunesada (Kojaku-Hosshinno, disinherited heir of Emperor Nimmyo) served as kaisan (first chief priest).
Japanese: 淳和天皇の皇子（嵯峨天皇には孫にあたる）恒貞親王（恒寂（こうじゃく）法親王、仁明天皇の廃太子）を開山（初代住職）とした。
English: In the Kamakura period, Emperor Kameyama and the Cloistered Emperor Go-Uda entered the temple and governed from within, which led to it being called 'Saga Palace.'
Japanese: 鎌倉時代になると、亀山天皇や後宇多法皇が入寺し、ここで院政を行ったため「嵯峨御所」とも呼ばれた。
English: The Cloistered Emperor Go-Uda became known as the 'the father of restoration' due to the great effort that he put into maintaining and repairing the monastery.
Japanese: なかでも、後宇多法皇は伽藍の整備に力を尽くしたため、「中興の祖」と称されている。
English: The temple was named after the ancestries of Cloistered Emperor Kameyama and Go-Uda to become 'Daikakuji-to' before changing 'Jimyoin-to' after the ancestry of Emperor Go-Fukakusa.
Japanese: 亀山法皇・後宇多法皇の系統は当寺にちなんで「大覚寺統」と呼ばれ、後深草天皇の系統の「持明院統」と交代で帝位についた。
English: The connection between the opposition of these two imperial lines and the later split into the Northern and Southern Court period is well known.
Japanese: この両系統が対立したことが、後の南北朝時代(日本)分裂につながったことはよく知られる。
English: The Northern and Southern Courts period was reconciled in 1392 and the handing over of the Three Sacred Treasures of Japan from final emperor of the Southern Court, Emperor Go-Kameyama, to the final emperor of the northern court, Emperor Go-Komatsu, took place at Daikaku-ji Temple.
Japanese: 元中9年（1392年）、南北朝の和解が成立し、南朝(日本)最後の天皇である後亀山天皇から北朝(日本)の後小松天皇に「三種の神器」が引き継がれたのも、ここ大覚寺においてであった。
English: The temple holds a deep connection to the imperial household with successive imperial princes serving as chief priest so that, even today, it maintains the feel of an imperial palace.
Japanese: このように、皇室ゆかりの寺院であり、代々法親王が住職となった門跡寺院であるため、現在でも御所風の雰囲気がただよっている。
English: Due to Daikaku-ji Temple's close ties to the imperial household, it has many buildings that have been constructed in the style of or relocated from the Imperial Court.
Japanese: 皇室ゆかりの寺院である大覚寺には、宮廷風の建築や皇室ゆかりの建物を移築したものが多い。
English: On the center line of the central monastery, from the south, are the chokushi-mon gate (gate for imperial envoys which is a Chinese style gate); Mie-do; and Shingyo-den, to the east of Mie-do is Godai-do, to the west is Shinden, and to the north of Shinden is Shoshin-den.
Japanese: 伽藍の中軸線上には南から勅使門（唐門）、御影堂、心経殿が建ち、御影堂の東に五大堂、西に宸殿、宸殿の北側に正寝殿が建つ。
English: Located at the central position of the monastery is not the main building Godai-do but rather the Shingyo-den which houses the copies of the heart sutra that have been transcribed by successive emperors including Emperor Saga.
Japanese: 伽藍の中心部に位置しているのは、本堂にあたる五大堂ではなく、嵯峨天皇ほかの歴代天皇が書写した般若心経を収める心経殿である点が注目される。
English: Shinden (Important Cultural Property) - Said to be the relocated Tofukumon'in (Emperor Go-Mizunoo) 's palace.
Japanese: 宸殿（重要文化財）‐東福門院（後水尾天皇中宮）の旧殿を移築したものと伝える。
English: This building is in a Shinden-zukuri style with wooden lattice shutters, a hip-and-gable cypress bark roof and a broad veranda.
Japanese: 蔀戸（しとみど）を用いた寝殿造風の建物で、屋根は入母屋造、檜皮葺きとし、周囲に広縁をめぐらす。
English: The interior is largely divided into 4 rooms and is particularly well-known for the sliding screens of its south 'Peony Room' which are adorned with paintings of peony flowers and those of the north 'Japanese Apricot Room' which are decorated with paintings of Japanese apricot trees with red blossoms (both by Sanraku KANO) (the original sliding screen paintings have been put into storage and the ones currently on display are reproductions).
Japanese: 内部は大きく4室に分かれ、中でも南側の「牡丹の間」の牡丹図と北側の「紅梅の間」の紅梅図の襖絵（ともに狩野山楽筆）は名高い（襖絵のオリジナルは収蔵庫に収められ、現在ここにある襖絵は複製である）。
English: The front garden is covered in white sand with tachibana trees on the right and Japanese apricot trees on the left (those on the left are not sakura cherry trees).
Japanese: 前庭には一面に白砂が敷き詰められ、右近の橘と左近の梅（左近の「桜」ではない）がある。
English: It is located in the center of the monastery and serves a role like that of a haiden (worship hall) for the Shingyo-den to its north.
Japanese: 伽藍の中心部に位置し、北側に建つ心経殿の拝殿のような役割をしている。
English: This is the banquet hall that was used at the coronation of Emperor Taisho, which was bestowed to the temple and relocated to its current site on the 600th anniversary of the death of the Cloistered Emperor Go-Uda in 1925.
Japanese: この建物は大正天皇の即位式に使用された饗応殿を下賜され、大正14年（1925年）、後宇多法皇600回忌を機に大覚寺へ移築されたものである。
English: The center of the interior serves as a place of worship for the Shingyo-den that stands to its north and it enshrines the statues of individuals closely related to the history of Daikaku-ji Temple such as Emperor Saga, Kobo-Daishi (Kukai), the Cloistered Emperor Go-Uda and Kojaku-Hosshinno.
Japanese: 堂内の中心部は北側に建つ心経殿の拝所となり、その左右に大覚寺にゆかりの深い嵯峨天皇、弘法大師（空海）、後宇多法皇、恒寂法親王の像を安置する。
English: It was initially situated at the center of the monastery (in front of Mie-do where the stone stage now sits), but was moved to its current location when the Mie-do was relocated to the monastery in 1925.
Japanese: 当初は伽藍の中心部（御影堂前の現在、石舞台がある位置）にあったが、大正14年（1925年）、御影堂が移築された際に現在の位置に移動した。
English: The original principal objects of veneration were the Kamakura period statues of the Five Great Wisdom Kings but these have since been put into storage and the statues of the Five Great Wisdom Kings currently housed within were completed by Horin MATSUHISA and Sorin MATSUHISA in 1975.
Japanese: 元来この堂の本尊であった鎌倉時代作の五大明王像は収蔵庫に移され、現在は松久朋琳・松久宗琳が昭和50年（1975年）に完成した五大明王像を本尊として安置している。
English: The hall is used for the transcription of sutras and Osawa-no-ike Pond can be seen from its eastern edge.
Japanese: 堂は写経道場として用いられており、堂の東側の縁からは大沢池を望むことができる。
English: This small octagonal hall was constructed from reinforced concrete in 1925 and has Azekura-zukuri style walls.
Japanese: 大正14年（1925年）建立の鉄筋コンクリート造の小規模な八角堂で、壁面は校倉造風である。
English: Housed within are heart sutras hand written by Emperor Saga, Emperor Go-Kogon, Emperor Go-Hanazono, Emperor Go-Nara, Emperor Ogimachi and Emperor Kokaku in addition to a statue of Yakushi Nyorai.
Japanese: 内部には嵯峨天皇、後光厳天皇、後花園天皇、後奈良天皇、正親町天皇、光格天皇の直筆の般若心経を収蔵し、薬師如来像を安置する。
English: The room named 'Jodan-no-ma' (Okanmuri-no-ma (chamber of the crown)) has a throne and is a recreation of the room from which Emperor Go-Uda governed.
Japanese: 「上段の間」（御冠の間）には玉座があり、後宇多院が院政を行った部屋を再現したものである。
English: Reimei-den - Was originally the main building of Nichibutsu-ji Temple constructed in Tokyo's Numabukuro (now Numabukuro, Nakano Ward) by Prime Minister Makoto SAITO in 1928.
Japanese: 霊明殿‐総理大臣を務めた斎藤実が昭和3年（1928年）、東京の沼袋（現・中野区沼袋）に建てた日仏寺の本堂だったもの。
English: It was relocated to its current site in 1958 by Daikaku-ji Temple's head priest Kusanagi Zengi.
Japanese: 昭和33年（1958年）、当時大覚寺門跡であった草繋全宜（くさなぎぜんぎ）が移築した。
English: Kihinkan - This building was originally constructed in 1923 in Kasumigaseki Rikyu at Togu Palace (present day Diet Building front garden) temporary residence as the court of Chichibu-no-Miya.
Japanese: 貴賓館‐秩父宮の御殿として大正12年（1923年）、東宮仮御所の霞ヶ関離宮（現・国会前庭）に建立されたもの。
English: Teikokan - Built as a rest area on the bank of Osawa-no-ike Pond during the mid Edo period and relocated in 1868.
Japanese: 庭湖館‐江戸時代中期、大沢池畔に建てられた休憩所を明治元年（1868年）に移築したもの。
English: In addition, small halls including Goma-do, Dainichi-do, Shoten-do and Gosha Myojin surround Osawa-no-ike Pond on the eastern side of the monastery, with others such as Shingyo-hoto (Tahoto) having been built in 1967.
Japanese: このほか、伽藍東側の大沢池周辺には護摩堂、大日堂、聖天堂、五社明神などの小堂や、昭和42年（1967年）建立の心経宝塔（多宝塔）などが建つ。
English: Osawa-no-ike Pond, said to have been constructed by Emperor Saga, is based on China's Lake Dongting, and this pond that still reflects the Chinese Tang Dynasty style culture of the time was designated a scenic spot as a National Cultural Property in 1923 along with the 'Nakoso-no-taki Rapids' approximately 100 m north of the pond.
Japanese: 大沢池は中国の洞庭湖を模して嵯峨天皇が築造したものといわれ、当時の唐風文化の面影を今に残す園地は池の北方約100メートルにある「名古曽の滝」とともに1923（大正12年）に国の文化財として名勝指定されている。
English: It is known as being an artificial lake created by using terrain that gently slopes to the southeast and building a long bank running from south to east which serves to dam the flow from the northwest.
Japanese: 嵯峨院の園池を引き継ぐものと推定されているが、これは南東にゆるく傾斜する地形を利用して南から東にかけて長い堤を築することで北西側からの流れをせき止めて築造された人工の池として知られる。
English: 一原文一訳文の例外対処
Japanese: この池はまた周辺水田の灌漑用水として重要な役割を果たしてきたことが知られている。
English: According to the excavation survey that began in 1981, it is now presumed that, although these two stones are in their original locations, all of the other stones were later placed intentionally.
Japanese: 昭和56年から始まった発掘調査によって、この2石は当初の位置にあるものの、その他の石は後代の手が加わっていると推定されている。
English: It is also understood from the survey that an almost unlined meandering channel had been excavated south of the waterfall that feeds into Osawa-no-ike Pond and that this is a shallow, curving garden stream had been created by imitating a natural flow.
Japanese: また滝の南方には素堀に近い蛇行溝が開削されて大沢池へ注いでいたことが調査でわかっていて、これは自然の流れを模して造られた庭園の遣水施設である。
English: When Emperor Saga abdicated and used the opportunity to move from his mansion named 'Reizeiin' to his new mansion, he expanded the channel to approximately 12 m at its widest and 1 m at its deepest.
Japanese: 嵯峨天皇が譲位を契機として冷然院からこの新院へと遷御した時期に最大幅約12メートル、深さ約1メートル規模拡張された。
English: While carrying out this expansion work, he assembled rocks and reconfigured the channel to control the water level at the end of the flow, which resulted in the water course becoming completely dammed and causing it to pool as a pond.
Japanese: 拡張と同時に流末に水位調節のために石組み溝が新たに設けられ、これによって流路全体がせき止められて池状のたまりとなっていた。
English: From this stage, he began a period of modification in which he decreased the quantity of water supplied and eventually filled in the channel leading out of the pond.
Japanese: このことから改修時期には供給される水量が減少し、池の注ぎ口に設けられた溝もやがて埋没した。
English: He then constructed a low bank perpendicular to the direction of the flow in which he laid a belt-shaped stone bed while adding an ornamental stone in the west of the site.
Japanese: 流水方向に直交して低い土手が築かれてここに帯状に玉石敷が造られると同時に施設の西側に景石が添えられた。
English: This drastically dammed the water course and caused extensive filling which overflowed and fed into Osawa-no-ike Pond.
Japanese: この施設によって流路は大きくせき止められて広大なたまりを形成しオーバーフローして大沢池に注ぎ込むこととなっていたものと考えられている。
English: Go-Uda Tenno (Emperor Go-Uda) Sinkan Gotein Yuigo - 'Shinkan' means handwriting documents by the Emperor.
Japanese: 後宇多天皇宸翰御手印遺告（ごうだてんのうしんかんごていんゆいごう）-「宸翰」は天皇自筆の意。
English: This manuscript was written by Emperor Go-Uda (who abdicated and became a monk) to serve as a last will and testament describing his wishes for the prosperity of Daikaku-ji Temple and also includes his actual hand-prints on the pages.
Japanese: 後宇多天皇（法皇）が、大覚寺の興隆を願って書きおいた遺言の自筆草稿で、紙面に天皇の手形が押されている。
English: Go-Uda Tenno (Emperor Go-Uda) Sinkan Kobo-Daishi Den - The biography of Kobo-Daishi was written by Emperor Go-Uda himself, who was devoted to Shingon Esoteric Buddhism, in 1315.
Japanese: 後宇多天皇宸翰弘法大師伝-真言密教に帰依した後宇多天皇が、自ら正和4年（1315年）に書いた弘法大師伝の自筆本。
English: The site is an external sub-temple of the Myoho-in Tendai sect Temple, also in Kyoto's Higashiyama Ward, by which it is owned and administrated.
Japanese: 同じ京都市東山区にある天台宗妙法院の境外仏堂であり、同院が所有・管理している。
English: It was originally a Buddhist temple built by the Retired Emperor Go-Shirakawa within his villa and the principal object of veneration is Senju-Kannon.
Japanese: 元は後白河上皇が自身の離宮内に創建した仏堂で、本尊は千手観音である。
English: Rengeo-in Hondo (the main hall of Rengeo-in Temple) was built within the extensive precinct of Hojuji-dono Temple and this now goes by the name 'Sanjusangen-do Temple.'
Japanese: その広大な法住寺殿の一画に建てられたのが蓮華王院本堂、今に言う三十三間堂である。
English: TAIRA no Kiyomori completed the temple under the order of the Retired Emperor Go-Shirakawa on January 30, 1165.
Japanese: 上皇が平清盛に建立の資材協力を命じて旧暦の長寛2年12月17日（西暦1165年1月30日）に完成したという。
English: At the time of its construction, it was a full-scale temple complex with numerous structures including a five-story pagoda, but it suffered a fire in 1249.
Japanese: 創建当時は五重塔なども建つ本格的な寺院であったが、建長元年（1249年）の火災で焼失した。
English: This hall is now named 'Sanjusangen-do Temple' and, when rebuilt, the exterior was adorned with vermillion lacquer and the interior was decorated with rich colors.
Japanese: 現在「三十三間堂」と称される堂がそれであり、当時は朱塗りの外装で、内装も極彩色で飾られていたという。
English: The name 'Sanjusangen-do Temple' means '33 ken Temple' and derives from the fact that the structure has a layout of '33 ken, 4 men' (33 ken (lengthwise bays), surrounded by eaves on 4 sides).
Japanese: 「三十三間堂」の名称は、間面記法による表記「三十三間四面」（構造）に由来する。
English: The number '33' has a connection to the deity Kannon and Buddhist texts such as the Lotus Sutra describe how she can present herself in 33 different forms in order to save the sentient beings of the world.
Japanese: 「33」は観音に縁のある数字で、『法華経』等に観音菩薩が33種の姿に変じて衆生を救うと説かれることによる。
English: In the Edo period, the archers of various clans established an archery tournament known as Toshiya along the western side of the main hall (approximately 121m).
Japanese: 江戸時代には各藩の弓術家により本堂西軒下（長さ約121m）で矢を射る「通し矢」の舞台となった。
English: Continuing this tradition is the 'Sanjusangen-do O-mato Zenkoku Taikai' (national archery competition at Sanjusangen-do Temple) held at the 60 m archery range on the western side of the main building on the same day as the 'Yanagi-no-Okaji' Buddhist ritual (mid January).
Japanese: その伝統に因み、現在は「楊枝のお加持」大法要と同日（1月中旬）に、本堂西側の射程60mの特設射場で矢を射る「三十三間堂大的全国大会」が行われる。
English: The sight of adult female participants in full furisode kimono performing archery frequently makes its way onto the television news.
Japanese: 弓道をたしなむ女性成年参加者が振袖袴姿で行射する場面は、しばしばニュース番組等で取り上げられる。
English: The event is generally referred to as 'Toshiya,' but the 60 m long range of today's archery competition is somewhat different to the original Toshiya.
Japanese: 一般的には「通し矢」と呼ばれているが、60mは弓道競技の「遠的」の射程であり、かつての通し矢とは似て非なるものである。
English: When he made a pilgrimage to Kumano Sanzan and prayed, Kumano Gongen commanded him to 'pray to the Yakushi Nyorai of Byodo-ji Temple (Shimogyo Ward, Kyoto City).'
Japanese: 熊野三山参詣の折にその旨を祈願すると、熊野権現から「平等寺(京都市下京区)の薬師如来に祈れ」とお告げがあった。
English: When he visited Inaba-do, a monk appeared to him in a dream and told him 'In your previous life, you were a monk from Kumano named Rengebo who was reincarnated as an emperor in reward for his good deeds.
Japanese: そこで因幡堂に参詣すると、上皇の夢に僧が現れ「上皇の前世は熊野の蓮花坊という僧侶で、仏道修行の功徳によって天皇に生まれ変わった。
English: However, Rengebo's skull sank to the bottom of the Iwata-gawa River and a willow grew from the eye socket - it is this that causes your head to become painful whenever the wind blows and moves the skull.'
Japanese: しかし、その蓮華坊の髑髏が岩田川の底に沈んでいて、その目穴から柳が生え、風が吹くと髑髏が動くので上皇の頭が痛むのである」と告げた。
English: It is said that when the retired emperor made the Iwata-gawa River (now the Tonda-gawa River) be investigated, it was just as he was told and his headaches were finally cured after he encapsulated the skull inside Sanjusangen-do Temple's statue of Senju-Kannon and used the wood of the willow tree to construct the beams.
Japanese: 上皇が岩田川（現在の富田川）を調べさせるとお告げの通りであったので、三十三間堂の千手観音の中に髑髏を納め、柳の木を梁に使ったところ、上皇の頭痛は治ったという。
English: It is also said that the 'Rengeo-in' main hall was named after the monk Rengebo from whom the emperor was reincarnated.
Japanese: 「蓮華王院」という名前は前世の蓮華坊の名から取ったものであるという。
English: This legend led to the temple being revered as 'Zutsu-fuji no Tera' (or 'The Headache Preventing Temple') and its popular name 'Zutsu-zan Heiyu-ji' (Recovery Temple of Headache Mountain).
Japanese: この伝承により「頭痛封じの寺」として崇敬を受けるようになり、「頭痛山平癒寺」と俗称された。
English: The name Sanjusangen-do Temple derives from the building's layout of '33 ken, 4 men.'
Japanese: 三十三間堂の名称は、本堂が間面記法で「三十三間四面」となることに由来する。
English: Although is in fact the main inner core (moya) of the temple that is 33 ken long and, from the outside, the building itself is 35 ken.
Japanese: つまり柱間が33あるのは本堂の内陣（母屋）で、建物外部から見る柱間は35ある。
English: The unit 'ken' is not a measurement length but an architectural term that represents the number of bays (space between two pillars) within a temple or shrine.
Japanese: ここで言う「間」（けん）は長さの単位ではなく、社寺建築の柱間の数を表す建築用語である。
English: The space between two pillars in Sanjusangen-do Temple is not a fixed distance, nor does it correspond to any of the currently used Kyoma, Chukyoma or Inakama measurements.
Japanese: 三十三間堂の柱間は一定ではなくその柱間も今日柱間として使われる京間・中京間・田舎間のどれにも該当しない。
English: One explanation states that 1 of Sanjusangen-do Temple's ken (space between two pillars) is the equivalent of 2 of today's ken (12 shaku) to make the entire length of the hall approximately 120 meters (33 x 2 x 1.818) but this is incorrect both in terms of the length of the space between pillars and the number of pillars (however, it essentially matches the actual external length of approximately 121 meters).
Japanese: 「三十三間堂の1間（柱間）は今日の2間（12尺）に相当する」として堂の全長は33×2×1.818で約120m、と説明されることがあるが、これは柱間長についても、柱間数についても誤りである（ただし実際の外縁小口間の長さ約121mとほとんど一致する）。
English: It is also said that these humorous statues of Fujin with his bag of wind and Raijin with his drums were the inspiration for Sotatsu TAWARAYA's "Fujin Raijin zu byobu" (folding screen depicting images of Fujin and Raijin).
Japanese: 風袋と太鼓をそれぞれ持った風神・雷神像の姿をユーモラスに表したこれらの像は、俵屋宗達の『風神雷神図屏風』のモデルになったともいわれる。
English: These stand side by side in front of the one thousand statues of Senju-Kannon (of the 28, the 4 statues of each of the Four Heavenly Kings surround the main deity).
Japanese: 千体千手観音像の手前に横一列に立つ（28躯のうち四天王像4躯は本尊の周囲に立つ）。
English: The Twenty-eight Attendants are the followers of Senju-Kannon and include familiar deities such as Nio (two Deva Kings) and the Four Heavenly Kings as well as those not so well-known figures, which include Basusennin and Mawara-nyo.
Japanese: 二十八部衆は千手観音の眷属で、仁王、四天王のようななじみの深い尊格のほか、婆藪仙人（ばすせんにん）、摩和羅女など、他ではあまり見かけない像も含む。
English: The realistic representation of an emaciated old Basusennin is known to be highly representative of Kamakura period sculpture.
Japanese: 痩せ衰えた老人の姿をリアルに表した婆藪仙人像は鎌倉彫刻の代表作として知られている。
English: Statues stand on tiered altars 10 deep in two 50 row sections to the right and left of the principal deity with one more standing behind to make a total of 1,001.
Japanese: 本尊の左右の階段状の仏壇に各10段50列、本尊の背後に1躯、計1,001躯が並ぶ。
English: The majority were crafted during the temple revival stage of the Kamakura period but the collection also includes 124 Heian period statues that escaped the fire of 1249 (in addition to one statue added during the Muromachi period).
Japanese: 大部分は鎌倉復興期の作だが、建長元年（1249）の火災の際、救い出された平安期の像も124躯含まれる（他に室町時代に追加された像が1躯だけある）。
English: It is not known who created the Heian period statues, but over 200 of the Kamakura revival era statues bear the inscriptions of their makers, which include Tankei as well as sculptors of renowned schools of Buddhist statuary such as the Keiha school, Impa school and Empa school, and make it clear that the most prominent Buddhist statue artisans of the era participated in their creation.
Japanese: 平安時代の像は作者不明だが、鎌倉復興像は二百数十躯に作者銘があり、湛慶をはじめ慶派、院派、円派など、当時の主要な仏師たちが総出で造像にあたったことがわかる。
English: Of the 1,001 statues, 5 have been deposited with the National museums of Tokyo, Kyoto and Nara.
Japanese: 1,001躯のうちの5躯は東京・京都・奈良の国立博物館に寄託されている。
English: One of the two standing statues of Senju-Kannon that serve as the principle objects of veneration at Hyogo Prefecture's Choko-ji Temple is in the style of those of Sanjusangen-do Temple and it is assumed to have been relocated from the hall.
Japanese: 兵庫県・朝光寺本尊である2躯の千手観音菩薩立像のうち1躯は三十三間堂の観音像と様式が一致し、当堂から移されたものと推定されている。
English: Take the Kyoto City Bus No. 206 from JR Kyoto Station for 5 minutes and alight at Hakubutsukan Sanjusangendo-mae bus stop where the temple can soon be reached on foot.
Japanese: JR京都駅→市バス206系統で5分、「博物館三十三間堂前」下車、徒歩すぐ
English: Chion-in Temple, situated in Higashiyama Ward, Kyoto City, Kyoto Prefecture, is the headquarters of the Pure Land sect of Buddhism.
Japanese: 知恩院（ちおんいん）は、京都府京都市東山区にある浄土宗総本山の寺院。
English: The temple's formal name is Kachozan Chion-kyo-in Otani-dera.
Japanese: 詳しくは華頂山知恩教院大谷寺（かちょうざんちおんきょういんおおたにでら）と称する。
English: It was founded by kaiki (patron of a temple in its founding) Honen and the enshrined objects of veneration are statues of Honen Shonin (within the main hall) and Amida Nyorai (within the Amida hall).
Japanese: 本尊は法然上人像（本堂）および阿弥陀如来（阿弥陀堂）、開基（創立者）は法然である。
English: The temple was constructed on the site on which Pure Land sect founder Honen spent the latter half of his life and passed away, with the current large monastery being built after the Edo period.
Japanese: 浄土宗の宗祖・法然が後半生を過ごし、没したゆかりの地に建てられた寺院で、現在のような大規模な伽藍が建立されたのは、江戸時代以降である。
English: It attracted a broad range of worshippers from Shogun family members to common masses and even today the people of Kyoto refer to it affectionately as 'Chiyoin-san.'
Japanese: 将軍家から庶民まで広く信仰を集め、今も京都の人々からは親しみを込めて「ちよいんさん」と呼ばれている。
English: The name 'Kachozan Chion-kyo-in Otani-dera' bestowed upon the temple by Emperor Shijo is long but, except when describing the temple's history, is not ordinarily used and this section uses the name 'Chion-in Temple' derived from the temple's legal name of 'Chion-in Temple Religious Corporation.'
Japanese: 四条天皇から下賜された寺号は「華頂山知恩教院大谷寺」という長いものであるが、この名称は、寺の歴史を説明する時などを除いて通常は使われておらず、法人としての寺院名も「宗教法人知恩院」であることから、本項では「知恩院」と表記する。
English: The origins of Chion-in Temple lie in a thatched hut built by Pure Land sect founder Honenbo Genku (Honen) in the Yoshimizu area of Higashiyama in vicinity of where the temple's Seishi Hall now stands.
Japanese: 知恩院は、浄土宗の宗祖・法然房源空（法然）が東山吉水（よしみず）、現在の知恩院勢至堂付近に営んだ草庵をその起源とする。
English: Honen was born in 1133 during the late Heian period in Mimasaka Province (modern day Okayama Prefecture).
Japanese: 法然は平安時代末期の長承2年（1133年）、美作国（岡山県）に生まれた。
English: When he was 18, he studied under Eiku at Kurodani Valley in the Saito precinct deep within Mt. Hiei-zan, where he took one character from the names of each of his teachers Genko and Eiku to create the name Honenbo Genku.
Japanese: 18歳で比叡山でも奥深い山中にある西塔黒谷の叡空に師事し、源光と叡空の名前の1字ずつを取って法然坊源空と改名した。
English: Honen read the work "Guan Jing Shu" (Commentary on the Meditation Sutra) by eminent Chinese Tang Dynasty monk Shandao, which awakened him to the ideas of 'Senju-nembutsu' (Single-Minded Recitation of the Nembutsu) and led to him departing Mt. Hiei-zan determined to disseminate the teachings of the Pure Land sect.
Japanese: 法然は唐時代の高僧・善導の著作『観経疏』を読んで「専修念仏」の思想に開眼し、浄土宗の開宗を決意して比叡山を下りた。