nntsuzu/KFTT huggingface dataset:
English: Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added.
Japanese: もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。
English: Buddhist memorial services were customarily held seven times every seven days, because the bereaved family could pray to the Juo for seeking commutation for the dead person at every trial, while additional memorial services held in line with the additional three trials supposedly functioned to save all dead persons.
Japanese: なお、仏事の法要は大抵七日ごとに七回あるのは、審理のたびに十王に対し死者への減罪の嘆願を行うためであり、追加の審理の三回についての追善法要は救い損ないを無くすための受け皿として機能していたようだ。
English: This custom, however, has been simplified at present, and a Buddhist memorial service 49 days after a person's death is commonly the first service held after Tsuya (all-night vigil over a body), the final service and a memorial service on the sixth day after person's death.
Japanese: 現在では簡略化され通夜・告別式・初七日の後は四十九日まで法要はしない事が通例化している。
English: While these are the descriptions about the Juo, there are three more additional trials in the Jusanbutsu-shinko belief.
Japanese: ここでは十王について述べているが、十三仏信仰の審理では更に三回の追加審理がある。
English: Shinzui KIKEI (1401 - September 25, 1469) was a priest of the Rinzai Sect of Buddhism and also master of Inryoken Household in Rokuonin Temple in the Muromachi period.
Japanese: 季瓊真蘂（きけいしんずい、1401年（応永8年）-1469年9月16日（文明(日本)元年8月11日(旧暦)））は、室町時代の臨済宗の僧、鹿苑院蔭涼軒主。
English: He assumed the position of the master of Inryoken Household in Rokuonin of Shokoku-ji Temple, which was a liaison with shogun, being a close retainer serving the shogun.
Japanese: 将軍との連絡役である相国寺鹿苑院内蔭涼軒主となり、将軍に近侍する側近となる。
English: He once retired from the political world after the Kakitsu War in which Mitsusuke AKAMATSU and others murdered the sixth Shogun Yoshinori ASHIKAGA in 1441, nevertheless later becoming a political adviser along with Sadachika ISE and others in the period of the eighth Shogun Yoshimasa ASHIKAGA, he exerted influence on the shogunate government.
Japanese: 1441年に赤松満祐らが6代将軍足利義教を謀殺した嘉吉の乱の後に引退するが、8代将軍足利義政時代には伊勢貞親らとともに政治顧問となり、幕政に影響力を持つ。
English: After Tomiko HINO, the wife of Shogun Yoshimasa, had a son (Yoshihisa ASHIKAGA), he not only plotted to out Yoshimi ASHIKAGA, Yoshimasa's younger brother, to whom Yoshimasa had promised that he would hand over the shogunate, but also interfered in the succession dispute in the Shiba clan, one of the three Kanrei (family in the post of shogunal deputy to the Muromachi Shogunate), but he fell from power along with Sadachika and others in the Bunsho Coup caused by the opposition such as Katsumoto HOSOKAWA in 1466.
Japanese: 義政夫人の日野富子に子（足利義尚）が誕生した後は義政が次期将軍と約束していた弟の足利義視を排斥しようとして策謀し、三管領の1つの斯波氏の家督問題にも介入し、1466年（文正1年）に対立する細川勝元らによる文正の政変で貞親らとともに失脚する。
English: Ojoyoshu is a Buddhism book in one part and three volumes compiled in 985 by Genshin (priest), a Sozu (the Prelate) in Eshinin Temple at Yokawa on Mt. Hiei, in which he collected important passages relating to gokuraku ojo (the Pure Land of Amitabha where the dead are allowed to live peacefully), extracting from many sources such as Buddhist scriptures and instructions in terms of the Jodo Sect.
Japanese: 往生要集（おうじょうようしゅう）は、比叡山中、横川の恵心院僧都の源信_(僧侶)が、寛和元年（985年）に、浄土教の観点より、多くの仏教の経典や論書などから、極楽往生に関する重要な文章を集めた仏教書で、1部3巻からなる。
English: He laid the foundation of the Jodo Sect by preaching that there is no other way but praying to Amitabha wholeheartedly to be granted the gokuraku ojo posthumously.
Japanese: 死後に極楽往生するには、一心に仏を想い念仏の行をあげる以外に方法はないと説き、浄土教の基礎を創る。
English: The spirits of onri-edo (abhorring this impure world) and gongu-jodo (seeking rebirth in the Pure Land) preached in this book also spread among the nobility and common people, having a big influence on literary thought later.
Japanese: また、この書物で説かれた厭離穢土、欣求浄土の精神は貴族・庶民らにも普及し、後の文学思想にも大きな影響を与えた。
English: As shown in the last passage, soon after this book had been compiled, SHU Buntoku, a lay Buddhist in Taizhou Prefecture Northern Song, went to Kokusei-ji Temple on Mt. Tendai with this book to be respected by many monks and seculars in China, with the result that this book contributed to the resurrection of the Buddhism doctrine in China, which had been scattered and lost due to the confusion at the end of the Tang and Wudai Shiguo period after the persecution of Buddhists in the Huichang era.
Japanese: また、その末文によっても知られるように、本書が撰述された直後に、北宋台州の居士で周文徳という人物が、本書を持って天台山国清寺に至り、中国の僧俗多数の尊信を受け、会昌の廃仏以来、唐末五代十国の混乱によって散佚した教法を、中国の地で復活させる機縁となったことが特筆される。
English: The first chapter (onri-edo) describes the abhorrence of this impure world and preaches the Rokudo (six posthumous realms) of Hell, preta realm, animal realm, Asura realm, Human realm and blissful realm.
Japanese: 大文第一　厭離穢土--地獄・餓鬼・畜生・阿修羅・人間・天人の六道を説く。
English: Kanjo is a ceremony mainly celebrated in Esoteric Buddhism, in which a legitimate successor is declared by pouring water over the top of the head.
Japanese: 灌頂（かんじょう）とは、主に密教で行う、頭頂に水を灌ぎ、正統な継承者とする為の儀式。
English: Examples includes Kanbutsu-e, which is a ceremony that commemorates Buddha's birthday; Esoteric Buddhism complicated the ceremony.
Japanese: 釈迦の誕生日を祝う祭りである灌仏会もこれの一例であったが、密教において複雑化した。
English: In Japan, it is believed that Saicho conducted the first Kanjo at Jingo-ji Temple at Mt. Takao in 805 (Saicho received the teachings of Himitsu (secret) kanjo from Jungyo at Ryuko-ji Temple when he visited Tang, and later received Kanjo in Kongokai (Diamond Realm) and Taizokai (Womb Realm) that were brought from Kukai.
Japanese: 日本では、805年に最澄が高雄山の神護寺で初めて灌頂を行ったといわれる（最澄は渡唐の際に龍興寺の順暁から秘密灌頂を受け、後年、空海の将来した金剛界・胎蔵界の灌頂も受けた）。
English: It features Toke Tokubutsu, in which a blindfolded new initiate throws a flower onto mandala to choose his or her tutelary god depending on where the flower lands; the new initiate connects with the god.
Japanese: 投華得仏（とうけとくぶつ）といい、目隠しをして曼荼羅の上に華を投げ、華の落ちた所の仏と結縁する。
English: The mandala includes Kijin (fierce god) and rakshasa (type of evil spirit) but new initiates learn how to worship and celebrate those gods in case they select them.
Japanese: 曼荼羅には鬼神や羅刹などもあるが、その場合でも、祀り方などや儀式を伝授される。
English: Unlike Kechien-kanjo, which is an introductory ceremony that connects people with gods, Jumyo-kanjo is a ceremony that certifies disciples; it is also known as Deshi (disciple) kanjo.
Japanese: 仏と縁を結ぶ入門的な結縁灌頂と違い、弟子としての資格を得る灌頂なので、弟子灌頂とも言う。
English: Only the priests who have completed an Esoteric Buddhism practice called shidokegyo (four trainings) are entitled to the ceremony.
Japanese: 四度加行（しどけぎょう）という密教の修行を終えた人のみが受けられる。
English: Priests are allowed to teach their disciples by using Buddhist scriptures as well as oral instruction and the Buddha's intention and they are also allowed to officially begin a new school and a new sect.
Japanese: また仏典だけに捉われず、口伝や仏意などを以って弟子を指導することができ、またさらには正式に一宗一派を開くことが出来るともされる。
English: Japan used to conduct 'Sokui-Kanjo' to celebrate enthronement of the emperor between the Kamakura period and the end of Edo period.
Japanese: また、日本では鎌倉時代から幕末にかけて天皇の即位式には「即位灌頂」という行事が行われていた。
English: Gessho (1813 - December 20, 1858) was a Sonno Joi (Revere the Emperor, Expel the Barbarians) School Buddhist monk who lived at the end of the Edo period.
Japanese: 月照（げっしょう、1813年（文化(元号)10年）－1858年12月20日（安政5年11月16日(旧暦)））は、幕末期の尊皇攘夷派の僧侶。
English: In 1827, he entered the Joju-in sub-temple of Kiyomizu-dera Temple under the influence of his uncle Zokai.
Japanese: 1827年（文政10年）、叔父の蔵海の伝手を頼って清水寺成就院に入る。
English: However, his commitment to the Sonno Joi philosophy and connections to the court nobles of Kyoto led him to side with the Hitotsubashi family during Iesada TOKUGAWA's conflict surrounding the shogun's successor, causing him to be viewed as a threat by Tairo (great elder) Naosuke II.
Japanese: しかし尊皇攘夷に傾倒して京都の公家と関係を持ち、徳川家定の将軍後継者争いでは一橋派に与したため、大老の井伊直弼から危険人物と見なされた。
English: He was a close friend of Takamori SAIGO and persuaded him from taking his own life after the sudden death of Nariakira SHIMAZU who Takamori greatly respected.
Japanese: 西郷隆盛と親交があり、隆盛が尊敬する島津斉彬が急死したとき、殉死しようとする隆盛に殉死を止めるように諭している。
English: During the Ansei Purge which began in August of 1858, he became a wanted man as Naosuke viewed him as a dangerous member of the Sonno Joi School, leading him to flee Kyoto with Takamori.
Japanese: 1858年（安政5年）8月から始まった安政の大獄で直弼から尊皇攘夷派の危険人物の一人として見なされて追われる身となり、隆盛と共に京都を脱出する。
English: He escaped to the Satsuma Domain but the domain, which considered him to be a burden, declined to provide protection and ordered that he be sent to Hyuga Province.
Japanese: そして薩摩藩に逃れたが、藩では厄介者である月照の保護を拒否し、日向国送りを命じる。
English: Ganami (? - June 23, 1486) was a priest of Ji Sect in the Muromachi period.
Japanese: 願阿弥（がんあみ、生年不詳-文明(日本)18年5月13日(旧暦)（1486年6月14日））は室町時代の時宗の僧。
English: Although he came from a fisherman's family in Etchu Province, he entered a religious order of Ji Sect after realizing the retribution over killing animals, and devoted himself to social work as a kanjin-hijiri (priest who collects donated money for social work).
Japanese: 越中国の漁師の家に生まれたが、殺生の報いを悟って時宗の教団に入り、勧進聖として当時の社会事業に尽くした。
English: Ganami rebuilt the Gojo-ohashi Bridge, which had been washed away, using the donated money from the rich and also restored the Buddhist sanctum in Nanzen-ji Temple.
Japanese: 願阿弥は流失していた五条大橋を富裕の人々から寄付を募り架けかえ、また南禅寺仏殿の再興も行っている。
English: In an unveiling of the principle image at Hase-dera Temple in 1459, he carried the Emperor's command granting Imperial permission to Kofuku-ji Temple.
Japanese: 1459年、長谷寺の本尊開帳に際して、勅許の綸旨を興福寺へ持参している。
English: The nation was hit by the Kansho Famine from 1460 to 1461, which was caused by disturbances due to the internal troubles of the Hatakeyama clan in addition to a poor harvest because of abnormal weather, as well as an epidemic.
Japanese: 1460年から1461年にかけて、異常気象による凶作と疫病の上に畠山氏の内紛による兵乱により、寛正の大飢饉が起こる。
English: In Kyoto alone, as many as 82,000 of people starved to death, with the result that Kamo-gawa River presented a horrible spectacle by being filled up with corpses.
Japanese: 京だけで8万2000人もの餓死者が出て、賀茂川が死骸で埋まる惨状となった。
English: Giving 100 kanmon ("kanmon" is a monetary unit of old times, 100 kanmon is about one million yen at present) to Ganami, Seii taishogun (literally, "great general who subdues the barbarians") Yoshimasa ASHIKAGA ordered him to give food out of charity to starving people on January 22, 1461.
Japanese: 1461年1月22日、征夷大将軍足利義政は100貫文を与えて願阿弥に飢民への施食を命じた。
English: Ganami also raised contributions from people in Kyoto and established a hut in the south of Rokkakudo Hall (Choho-ji Temple), starting to give millet porridge to starving people from February of the same year.
Japanese: 願阿弥は京の人々から寄付を募り、2月から六角堂の南に小屋を建て飢民に粟粥を施す活動を始めた。
English: However, the number of starving people was so huge that he had no other option but to stop giving food about a month later due to depletion of funds.
Japanese: だが、飢民の数があまりに多く、資金が尽きて1ヶ月程で施食を止めざるえなかった。
English: After the Onin war, Ganami made efforts to collect money for the reconstruction of Kiyomizu-dera Temple, which had been burnt down in the war, by visiting various districts nationwide, and in turn, Kiyomizu-dera Temple Main Hall was reconstructed in 1484.
Japanese: 応仁の乱後、願阿弥は焼失した清水寺の再建に奔走して諸国を回り、1484年、清水寺本堂が再建された。
English: Nisshin (1407 - October 30, 1488) was a priest of the Nichiren Sect in the Muromachi period.
Japanese: 日親（にっしん、1407年（応永14年）-1488年10月21日（長享2年9月17日(旧暦)））は、室町時代の日蓮宗の僧である。
English: He learned from the younger biological brother of his father, Nichiei (Nakayamamon School), at Myosen-ji Temple, and entered Nakayama Hokekyo-ji Temple.
Japanese: 妙宣寺において父の実弟にあたる日英_(中山門流)に学び、中山法華経寺に入門する。
English: Nisshin, who made various temples convert to the Nichiren Sect, advocated almsgiving of other sects when he had the opportunity to preach to the sixth Shogun, Yoshinori ASHIKAGA, and as a result, he was forbidden to propose to the government.
Japanese: 日親は諸寺院を日蓮宗に改宗させ、6代将軍足利義教への説法の機会を得た際に他宗の喜捨を説いて建言を禁止される。
English: He was nicknamed 'pan-wearing shonin' and 'pan-wearing Nisshin' based on the legend that he was tortured by a burning pan being placed on his head but he did not stop preaching
Japanese: 拷問を受けた際に灼熱の鍋を被せられたまま説法を説いたという伝説が誕生し、「鍋かぶり上人」、「鍋かぶり日親」等と呼ばれた。
English: He was released after Yoshinori was killed in the Kakitsu War in 1441 and was incarcerated again when he was ordered to come to Kyoto by the eighth Shogun, Yoshimasa ASHIKAGA.
Japanese: 1441年の嘉吉の乱で義教が殺されると赦免されるが、その後も8代将軍足利義政の上洛命令などを受け、投獄もされている。
English: Nichiren's pure worship of Hoke-kyo (Lotus Sutra) gradually changed as the wars continued during the period of the Northern and Southern Courts (Japan) and other sects expanded their influence during the Muromachi period; he compromised with other sects and did not hesitate to receive charity from believers of other sects.
Japanese: 日蓮の法華経に対する純粋な姿勢も、南北朝時代(日本)の戦乱や室町時代に入ると宗派が勢力を拡大していく過程の中で、他宗派との妥協や他宗派の信者からの施しを平気で受けるなど、次第に変質していった。
English: In particular, Nakayamamon School represented by Nakayama Hokekyo-ji Temple was believed to be relatively tolerant of other sects from the beginning.
Japanese: 特に中山法華経寺に代表される中山門流は本来他宗派に対して比較的寛容であったとされる。
English: According to the records, Rissho ankoku ron (the Treatise for Spreading Peace Throughout the Country by Establishing the True Teaching), which was the temple's treasure, had been lent out to Kamakura Fuon-ji Temple (no longer exists) of the Ritsu Sect to transcribe in 1336.
Japanese: 同寺の寺宝である立正安国論が建武_(日本)3年（1336年）に律宗寺院であった鎌倉・普恩寺（現在は廃絶）に貸し与えられて書写されていた事が記録されている程である。
English: Nisshin began street preaching at Ichijo Modori-bashi Bridge in Kyoto (1427), however, other sects, including Enryaku-ji Temple on Mt. Hiei and the Rinzai Sect, embraced by the shogunate family severely oppressed his activities.
Japanese: 日親は京都一条戻橋で辻説法をはじめたが（1427）、比叡山延暦寺や将軍家の帰依を受けていた臨済宗などの他宗派から激しい弾圧を受けた。
English: To save the chaotic society by Hoke-kyo, Nisshin wrote 'Rissho jikoku ron' (the Treatise on Establishing the True Teaching and Governing the Country) in an attempt to convert the Ashikaga shogunate family to the Nichiren Sect (during this era, restless days continued as the peasants' uprising of the Shocho era and the rebellion of the Gonancho (Second Southern Court) force occurred) and was incarcerated for the attempted direct appeal (1440).
Japanese: また日親は法華経によって、当時の乱れた世の中を救うべく（同時代は正長の土一揆や後南朝勢力の反乱などの動乱が続いた）、足利将軍家の日蓮宗への改宗を目論み「立正治国論」を著し、直訴を試みたが投獄された（1440）。
English: Chogen (1121 - 19 July, 1206) was a Buddhist monk from the end of the Heian period to the Kamakura period.
Japanese: 重源（ちょうげん1121年（保安(元号)2年）-1206年7月12日（建永元年6月5日(旧暦)））は、平安時代末期から鎌倉時代にかけての僧。
English: As the Daikanjin (chief fundraiser) of Todai-ji Temple, he restored the temple after it was destroyed by fire in the Jisho-Juei War.
Japanese: 東大寺大勧進職として治承・寿永の乱で焼失した東大寺の復興を果たした。
English: The majority of Todai-ji Temple was destroyed during TAIRA no Shigehira's Siege of Nara.
Japanese: 東大寺は治承4年(1180年)、平重衡の南都焼打によって伽藍の大部分を焼失。
English: The daibutsuden (Great Buddha Hall) burned for a several days, and the Great Buddha statue (Birushana) suffered heavy fire damage.
Japanese: 大仏殿は数日にわたって焼け続け、大仏（盧舎那仏像）もほとんどが焼け落ちた。
English: The restoration of Todai-ji Temple was hampered by many financial and technical problems but in 1881 after Chogen came to inspect the damage, he made a proposal for the temple's restoration to Emperor Goshirakawa's messenger FUJIWARA no Yukitaka, who agreed and appointed him Todai-ji Temple Daikanjin.
Japanese: 東大寺の再建には財政的、技術的に多大な困難があったが、養和元年（1181年）、重源は被害状況を視察に来た後白河法皇の使者である藤原行隆に東大寺再建を進言し、それに賛意を示した行隆の推挙を受けて東大寺大勧進職に就いた。
English: It was permitted that the taxes collected in Suo Province could be used to cover the reconstruction costs of Todai-ji Temple but Chogen personally assembled and organized fundraising monks, civil engineers and artists as well as soliciting donations to raise the funds required to rebuild the temple before proceeding with reconstruction work.
Japanese: 東大寺の再建については、周防国の税収を再建費用に当てることが許されたが、重源自らも勧進聖や勧進僧、土木建築や美術装飾に関わる技術者・職人を集めて組織して、勧進活動によって再興に必要な資金を集め、それを元手に技術者や職人が実際の再建事業に従事した。
English: Chogen also personally requested donations from individuals including Emperor Goshirakawa and FUJIWARA no Kanezane in Kyoto and MINAMOTO no Yoritomo in Kamakura.
Japanese: また、重源自身も、京都の後白河法皇や九条兼実、鎌倉の源頼朝などに浄財寄付を依頼し、それに成功している。
English: It is said that Chogen himself also studied architecture and civil engineering in China, and he guided the construction workers with the cooperation of Chinese engineer CHEN Heqing.
Japanese: 重源自らも中国で建築・土木技術を習得したといわれ、中国の技術者陳和卿の協力を得て職人を指導した。
English: In addition, he built bessho (remote religious facilities separate from a main temple) in Iga Province, Kii Province, Suo Province, Bicchu Province, Harima Province and Settsu Province from which he conducted religious and construction activities.
Japanese: また、伊賀国、紀伊国、周防、備中国、播磨国、摂津国に別所を築き、信仰と造営事業の拠点とした。
English: The greatest of these was the issue of what to rebuild after the reconstruction of Great Buddha Hall, and Chogen was faced with a difficult situation in which his wish to build a sub-temple was opposed to the opinion of the monks who had lost their living quarters.
Japanese: 最大のものは、大仏殿の次にどの施設を再興するかという点で、塔頭を再建したい重源と僧たちの住まいである僧房すら失っていた大衆(仏教)たちとの間に意見対立があり、重源はその調整に苦慮している。
English: During the reconstruction of Todai-ji Temple, Chogen charged Saigyo with soliciting donations in the form of gold dust in the Ou region (Mutsu Province and Dewa Province).
Japanese: なお、重源は東大寺再建に際し、西行に奥羽への砂金勧進を依頼している。
English: It was the overcoming of these many difficulties as well as the work of Chogen and all of those working under him that resulted in the reconstruction of Todai-ji Temple.
Japanese: こうした幾多の困難を克服して、重源と彼が組織した人々の働きによって東大寺は再建された。
English: A ceremony to consecrate the new Great Buddha statue was held on 30 September 1185, the Great Buddha Hall was rebuilt in 1195, and a joint ceremony was conducted in 1203.
Japanese: 文治元年8月28日（1185年9月23日）には大仏の開眼供養が行われ、建久6年（1195年）には大仏殿を再建し、建仁3年（1203年）に総供養を行っている。
English: The sutra hall of Daigo-ji Temple in Kyoto was also constructed in 1195 by Chogen but was destroyed by fire in 1939.
Japanese: なお、京都市の醍醐寺経蔵は、1195年に重源が建立したものであったが、1939年に焼失してしまった。
English: Following Chogen's death, Eisai, known as the founder of the Rinzai Sect in Japan, took over the position of Todai-ji Temple Daikanjin.
Japanese: 重源の死後は、臨済宗の開祖として知られる栄西が、東大寺大勧進職を継いでいる。
English: The Shunjo-do Hall at Todai-ji Temple is dedicated to Chogen and houses the 'Seated Statue of Priest Chogen' (National Treasure).
Japanese: 東大寺には重源を祀った俊乗堂があり、「重源上人坐像」（国宝）が祀られている。
English: Statues of Priest Chogen remain at Jodo-ji Temple (Ono City) (bessho of Harima Province), Shindaibutsu-ji Temple (bessho of Iga Province) and Amida-ji Temple (Hofu City) (Suo bessho).
Japanese: 浄土寺(小野市)（播磨別所）、新大仏寺（伊賀別所）、阿弥陀寺(防府市)（周防別所）にも、重源上人坐像が現存する。
English: Chogen wrote "Namuamidabutsu-sazenshu" (book about Chogen's works) around 1203.
Japanese: 重源は、建仁3年（1203年）頃に『南無阿弥陀仏作善集』を記している。
English: It is said to be due to the influence of Chogen that the posthumous Buddhist name Amidabutsu (Amida Buddha) came to be used today.
Japanese: 今日、一部で戒名に阿弥陀仏をつけるようになったのは重源の普及によるともいわれる。
English: The Great Buddha Hall reconstructed by Chogen was once again burnt to the ground by Hisahide MATSUNAGA in his conflict with the miyoshi sanninshu (three chief retainers of the Miyoshi clan) in 1567 during the Sengoku Period (Period of Warring States).
Japanese: 重源が再建した大仏殿は、戦国時代(日本)の永禄10年（1567年）、三好三人衆との戦闘で松永久秀によって再び焼き払われてしまった。
English: Structures dating from the time of Chogen that remain standing at the modern Todai-ji Temple consist of Nandai-mon (great south gate), the Kaisan-do (Founder's hall) and the Hokke-do Rei-do (ceremony hall).
Japanese: 現代の東大寺には、重源時代の遺構として南大門、開山堂、法華堂礼堂（法華堂の前面部分）が残っている。
English: The Jodo-do hall (Ono City, Hyogo Prefecture) at Jodo-ji Temple (Ono City) which was built at Harima bessho in 1197 remains standing today and has been designated a National Treasure.
Japanese: 建久8年（1197年）、播磨の別所に建造られた浄土寺(小野市)浄土堂（兵庫県小野市）は現存しており、国宝に指定されている。
English: This architectural style used in the Great Buddha Hall rebuilt by Chogen as well as in other buildings is highly distinctive and was once called 'Tenjiku-yo' (lit. Indian style) but this was misleading as it has no connection to India, so is therefore now referred to as 'Daibutsu-yo' (lit. Great Buddha style).
Japanese: 重源が再建した大仏殿などの建築様式はきわめて独特なもので、かつては「天竺様（てんじくよう）」と呼ばれていたが、インドの建築様式とは全く関係がなく紛らわしいため、現在の建築史では「大仏様（だいぶつよう）」と呼ぶ。
English: According to the history of Japanese architecture, China was highly influential during the Asuka period the Tenpyo period (729 - 749) period, but Japan went on to develop its own style during the Heian period before China once again came to exert an influence on the country.
Japanese: 日本建築史では、飛鳥、天平の時代に中国の影響が強く、その後、平安時代に日本独特の展開を遂げていたが、再び中国の影響が入ってきたことになる。
English: Structurally, the style incorporates a horizontal beam known as a nuki (penetrating tie beam), which is used in combination with pillars to reinforce the structure.
Japanese: 構造的には、貫(建築)といわれる水平方向の材を使い、柱と強固に組み合わせて構造を強化している。
English: The Matsunoo-dera Temple hotokemai (Buddhist dance) is a religious ritual conducted at Matsunoo-dera Temple (Maizuru City) in Maizuru City, Kyoto Prefecture.
Japanese: 松尾寺の仏舞（まつのおでらのほとけまい）は、京都府舞鶴市にある松尾寺(舞鶴市)に伝わる宗教的儀式。
English: Hotokemai is a dance performed wearing masks representing Dainichi Nyorai, Shaka Nyorai and Amida Nyorai to Etenraku music that is reputed to have been transmitted from Tang Dynasty China during the Nara period.
Japanese: 仏舞は大日如来、釈迦如来、阿弥陀如来の三像の面を着け、越天楽の譜に合わせて優雅に舞うもので、奈良時代に唐から伝えられたものと言われる。
English: The origin and beginnings of the Hotokemai are unknown as Ancient Matsunoo-dera Temple records were lost to fire but records remain stating that the ritual was already being performed by the early Edo period.
Japanese: 仏舞の由来や始まりは松尾寺の古い記録が焼失してしまったため不明だが、江戸時代初期には既に舞われていた記録は残っている。
English: Mincho KITSUSAN (1352 - 5 October,1431) was an artist monk during the early and middle Muromachi period.
Japanese: 吉山明兆（きつさんみんちょう、正平(日本)7年/文和元年（1352年）－永享3年8月20日(旧暦)（1431年9月26日））は、室町時代前・中期の画僧。
English: The monks with whom he associated wished to make him a high ranking Zen monk but his passion was painting, so he refused this in order to study art under LI Longmian of Ming Dynasty China, and went on to find success as the first temple artist.
Japanese: 周囲からは禅僧として高位の位を望まれたが、画を好む明兆はこれを拒絶して明の李竜眠から画法を学び、初の寺院専属の画家として大成した。
English: He held the Buddhist monk rank of Densu (responsible for managing the Buddha hall) for his entire life, so is known as Cho Densu.
Japanese: 僧としての位は終生、仏殿の管理を務める殿主（でんす）の位にあったので、兆殿主と称された。
English: Tofuku-ji Temple possesses many of his celebrated works including "Shoichi Kokushi zo" (Portrait of Shoichi Kokushi), "Yonjuhachi So zo" (Forty Eight Founders), "Kanzan Juttoku zu" (Image of Hanshan and Shide) and "Juroku Rakan zu" (Image of the Sixteen Arhats).
Japanese: 東福寺には、『聖一国師像』や『四十八祖像』、『寒山拾得図』、『十六羅漢図』など、多くの著名作品がある。
English: The Hokke Sect of Honmon School is a denomination of Nichiren Buddhism for which the sect founder is considered to be Nichiren and the school founder is believed to be Nichiryu.
Japanese: 法華宗本門流（ほっけしゅうほんもんりゅう）は、日蓮を宗祖とし、日隆(法華宗本門流)を派祖とする、日蓮門下の一派である。
English: Nichiryu (Hokke Sect of Honmon School founder) studied under Nissai of Myoken-ji Temple (Kyoto Prefecture) but had a dispute regarding Hokke-kyo (the Lotus Sutra), which caused him to advocate 'Happon Shoi ron' (theory that eight chapters of Hokke-kyo (Lotus Sutra) are the true teachings of Nichiren), leave Myoken-ji Temple and establish Honno-ji Temple (Kyoto Prefecture) where he founded the Nichiryumon School.
Japanese: 日隆(法華宗本門流)は妙顕寺（京都府）日霽を師として修学したが、法華経について論争があり、日隆(法華宗本門流)は「八品正意論」を提唱し、妙顕寺（京都府）を出て本能寺（京都府）を建立し、日隆門流を興す。
English: 1415: Nichiryu established Honno-ji Temple (Kyoto Prefecture)
Japanese: 1415年（応永22年）に日隆(法華宗本門流)は本能寺（京都府）を建立する。
English: 1872: The Nichiryumon School united with all other schools in the Nichiren denomination as a result of a system in which each sect was allowed only one chief abbot.
Japanese: 1872年（明治5年）に一宗一管長制により、日隆門流は日蓮門下の諸門流と連合する。
English: 1876: The Nichiryumon School called themselves the Happon School and separated from the Shoretsu School of the Nichiren Sect.
Japanese: 1876年（明治9年）に管長設置により、日隆門流は八品派と公称し、日蓮宗勝劣派は解体する。