nntsuzu/KFTT huggingface dataset:
English: It was later restored by Saicho in 791 and named Oshioyama Daigen-ji Temple before going on to be restored again by Senkan between the years of 851 and 854.
Japanese: その後延暦10年（791年）最澄が再興して小塩山大原寺と称し、仁寿年間（851-854年）千観によって再興されたという。
English: Wooden seated statue of Yakushi Nyorai: This statue is small at 9.1 cm but is delicately crafted with images of the Shichibutsu Yakushi (Seven Healing Buddhas) and Juni Shinsho (Twelve Protective Deities) depicted in the halo.
Japanese: 木造薬師如来坐像-像高9.1cmの小像だが、光背には七仏薬師と十二神将像を表す精緻な作である。
English: Wooden standing statue of Kongo Rikishi: Dates from 1285 and carries inscriptions of the names Hogen Keishu and Hokkyo [illegible].
Japanese: 木造金剛力士立像-弘安8年（1285年）、法眼慶秀と法橋湛□（1字不明）の作の銘がある。
English: The Nio-mon gate is a magnificent sangen-ikkomon gate (a 3x2-bay gate of an eight-legged style) of the irimoya style (a half-hipped roof) with a tochibuki roof (a type of board roofing in which boards are split along the straight grain and laid in such a way as to have a considerable overlap) has long been said to have been built in 680.
Japanese: 三間一戸、入母屋造、栩葺の堂々たる二王門は白鳳8年（680年）建立されたものと伝わっていた。
English: However, when the gate was taken apart and repaired from 1950 to October 1952, ink writing stating "1248" and munafuda (a historical plaque on a building) were discovered, and it was revealed that the gate had been reconstructed in 1248.
Japanese: しかし昭和25年（1950年）から昭和27年（1952年）10月まで行われた解体修理で、「宝治二年戊申」の墨書名と棟札が発見され、1248年の再建であることが明らかになった。
English: Additionally, it was revealed that the gate was repaired three times, in 1516, 1729 and 1859.
Japanese: 併せて永正13年（1516年）、享保14年（1729年）、安政6年（1859年）の3度修理が行われていたことも判明した。
English: The Nio-mon gate was designated as a new national treasure in 1954, after it had been repaired, because only a few Nio-mon gates were built in the early Kamakura period.
Japanese: 鎌倉時代初期築の二王（仁王）門は極めて稀少で、修理完工後の昭和29年（1954年）には新国宝に指定された。
English: Around 900 in the Heian period: It was restored by Shobo (Rigen Daishi), a founder of Daigo-ji Temple, as a training hall for Shingon Esoteric Buddhism.
Japanese: 平安時代延喜年間（900年頃）-醍醐寺開祖の聖宝（理源大師）により真言密教の道場として中興された。
English: November 1527: The main hall, a three-story pagoda, Hokke-do Hall, Jogyo-do Hall, Haiden (a hall of offering and worship), Gyosha-do Hall, a bell tower and priests' living quarters were burned down amid the ravages of war.
Japanese: 1527年11月-兵火を受けて本堂、三重塔、法華堂、常行堂、鎮守拝殿、行者堂、鐘楼、坊舎を焼失。
English: Waniguchi (a medal-shape steel drum): a cultural property designated by Kyoto Prefecture, was produced by Kamikamaya of Jakushu (Wakasa) Province in the Muromachi period (1410).
Japanese: 鰐口-京都府指定文化財、室町時代の応永17年（1410年）に若洲（若狭）上釜屋の作。
English: Forty minutes by bus (Kanbayashi route, Aya bus) from Ayabe Station, Sanin Main Line to Ayabe Onsenmae, and a 40-minute walk from the bus stop
Japanese: 山陰本線綾部駅から、あやべ市民バス上林線で40分、「あやべ温泉前」下車、徒歩40分
English: Legend says that Joe founded the Daizen-ji Temple as the first chief priest in 705, but Enchin converted it to the Tendai sect early in the Heian period.
Japanese: 705年（慶雲2年）定恵の開山により創建された寺と伝えられ、平安時代前期に円珍が天台宗に改宗したという。
English: Its origin is also due to the fact that ONO no Takamura carved a cherry tree into six Jizo Bosatsu-zo (statues of Jizo Bosatsu) in 852.
Japanese: また、852年（仁寿2年）、小野篁が一本の桜樹から6体の地蔵菩薩像を刻んだのが起源ともいう。
English: It was then converted to the Jodo sect of today during the Eiroku era (1558 - 1570).
Japanese: その後永禄年間（1558年～1570年）現在の浄土宗に改められたという。
English: Gio-ji Temple, located in Ukyo Ward, Kyoto City, is a temple (nunnery) of the Daikakuji school of the Shingon sect.
Japanese: 祇王寺（ぎおうじ）は、京都市右京区にある真言宗大覚寺派の寺院（尼寺）。
English: The temple originated from Ojo-in Temple, which was founded by the Jodo sect priest Ryochin, where Hotoke-gozen, Gio, a dancing girl, who won TAIRA no Kiyomori's favor, entered as a priestess.
Japanese: この寺は浄土宗の僧良鎮が創建した往生院に平清盛の寵愛を受けた白拍子祇王・仏御前が入寺した寺という。
English: However, it came under the control of Daikaku-ji Temple in Saga (Kyoto City) and was converted to the Shingon sect, whereby it was restored with the help of Tessai TOMIOKA and his followers.
Japanese: しかし、嵯峨(京都市)大覚寺の支配下になり真言宗となり、富岡鉄斎らの尽力により復興された。
English: Koson OTANI (March 17, 1850 - January 18, 1903) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) and the 21st hoshu (head priest) of the Nishi Hongan-ji Temple who lived from the end of the Edo period to the early part of the Meiji period.
Japanese: 大谷光尊（おおたにこうそん、嘉永3年2月4日(旧暦)（1850年3月7日）-明治36年（1903年）1月18日は、幕末～明治時代前期の浄土真宗の僧、西本願寺21世法主。
English: Konyo originally had four sons and a daughter, but since all of them died early, he appointed Tokunyo (also known as Kojun (広淳)) who came from the Kensho-ji Temple (Yao City) as the new monzeki (successor of a temple) and Myonyo himself was assigned as the next successor of hoshu as an adopted son of Tokunyo.
Japanese: 初め広如には4男1女があったが全て早世したため、顕証寺(八尾市)から迎えた徳如（広淳）を新門跡と定め、明如自身は徳如の養子として新々門となる。
English: However, since Tokunyo also died in 1868, he became the new monzeki.
Japanese: しかし、1868年（明治元年）には徳如もまた死去したため、新門跡となった経緯がある。
English: After that, in the revolutionary times of the Meiji Restoration, he promoted the reforms of the system in the recent religious community as a young hoshu.
Japanese: 以降、明治維新の大変革の時代にあって、青年法主として近代教団の制度改革を次々とすすめた。
English: While he determined the own systems of sect and rules for temples which replaced the Honmatsu seido (the system of head and branch temples) in the Edo period, and sought to strengthen control of the religious community of the Shin Sect headed by the Hongan-ji Temple, he made his aides and young priests study abroad and developed a new religious community policy which could oppose the Western civilization.
Japanese: 江戸時代の本末制度に代わる教団独自の宗制・寺法などを定め、本願寺を頂点とする真宗教団の引き締めを行う一方、いち早く側近や有望な若手僧侶らを海外留学させて、西洋文明に対抗しうる宗教教団のありかたを切り開いた。
English: These contributions led to the establishment of the first assembly (also referred as Shukai) in Japan which was earlier than that of the Meiji government and the religious policy by Kozui OTANI, the later 22nd hoshu.
Japanese: これらの成果は明治政府に先行した日本初の議会（宗会）開設や、後の22世大谷光瑞の宗政に引き継がれた。
English: Financially, he established the Hongan-ji Temple's goji zaidan (financial group), followed by the foundation system in western countries in order to prevent dissipation of the fortune of the religious community during the confusing period of the Meiji Restoration.
Japanese: また、財政面では明治維新の混乱期に教団財産の散逸を防ぐため、これも欧米の財団システムに倣って本願寺護持財団などを設立。
English: In education, he also promoted the reform of Gakurin (literally, 'Learners' Forest,' the later Ryukoku University) and made efforts to cultivate human resources who could bear a new age.
Japanese: 教学面でも学林（後の龍谷大学）の改革などをすすめ、新時代を担う人材育成に努めた。
English: For missionary activities, while he was left behind the Higashi Hongan-ji Temple in the Hokkaido region, he promoted going abroad, and built instant bases to conduct missionary work in Asia and western countries.
Japanese: 開教活動では北海道などで東本願寺に後れをとる一方で海外への進出をすすめ、アジア、欧米にいち早く布教拠点を築いた。
English: In addition, he built the base of the later Buddhist social works such as visiting army, a missionary work for army, sending prison chaplains and a movement of donation for the socially vulnerable.
Japanese: また、軍隊慰問・軍隊布教、刑務教誨、社会的弱者に対する救恤運動など、後の仏教社会事業の基礎を築いた。
English: Although there had been a dispute the usage of the name of the Jodo Shinshu Sect with Jodo (Pure Land) Sect for a long time since the Edo period, in March 1872 in the era of Myonyo, the sect came to able to use the name of the Jodo Shinshu Sect officially by Promulgation of Dajokan (Grand Council).
Japanese: -浄土真宗という呼称の使用については江戸時代より長らく浄土宗との間で論争が続いていたが、明如の代になった1873年（明治5年）3月、太政官公布をもって浄土真宗を公称した。
English: Various schools of the Shin Sect had requested to be given shigo (a posthumous name) from the Emperor to Shinran, the founder of the sect, and Rennyo, Chuko no So (father of restoration).
Japanese: 真宗各派では宗祖親鸞、中興の祖蓮如に対する天皇からの諡号下賜を求めていた。
English: The title of Kenshin Daishi was given to Shinran in 1876 and the title of Eto Daishi was given to Rennyo in 1882.
Japanese: 親鸞に対しては明治9年に見真大師号が、蓮如に対しては明治15年に慧燈大師号がそれぞれ下賜された。
English: It is said that such requests had been made to the Imperial Court before, but lobbying to the politicians of the Meiji government such as Sanetomi SANJO and Tomomi IWAKURA allowed it to succeed.
Japanese: それ以前にも度々朝廷に働きかけを行ってきたとされるが、明治政府の三条実美、岩倉具視らへの様々な働きかけが功を奏したとされる。
English: Mokurai SHIMAJI and others criticized Daikyoin and Sanjo kyosoku (Three Fundamental Articles on Creed), which were the religious policy of the Meiji government, and the religious community dropped out of it, which promoted the change in direction of the religious policy of the government.
Japanese: 明治政府の宗教政策である大教院、三条教則に対して島地黙雷などが批判の論陣を張り、教団も脱退することで政府の宗教政策の方向転換を促した。
English: Although this movement had been appraised as insisting on 'the freedom of faith in Japan' so far, some modern people think that Shimaji and Myonyo themselves were positive towards the idea of State Shinto and that it was not necessarily a movement to seek the freedom of faith and creed.
Japanese: 従来この運動は「日本における信教の自由」を主張したものと評価されてきたが、三条教則批判を展開した島地や明如自身も国家神道に前向きであり、今日必ずしも思想・信条の自由を求めた運動ではなかったとの見方がある。
English: Yuki SHUHO (the date of birth unknown - August 1372) was a Zen priest of the Rikkyoku school of Tofuku-ji Temple who was active during the period of the Northern and Southern Courts (Japan).
Japanese: 秀峰尤奇（しゅうほうゆうき?-1372年8月）は、南北朝時代(日本)に活躍した東福寺栗棘派の禅僧である。
English: He studied under Shigen JIKUSAN (hoshi, or a successor of principle to Egyo HAKUUN, the fourth head priest of Tofuku-ji Temple) who founded the Susei-ji Temple in Kanayamura, Neigun, Ecchu Province (Tera machi, Toyama Prefecture).
Japanese: 越中国婦負郡金屋村（富山市寺町）に崇聖寺を開いた竺山至源（東福寺４世白雲慧暁の法嗣）に学んだ。
English: The Shingon Sect Daikakuji School is one of the schools of the Shingon Sect of Buddhism in Japan and is part of the Kogi Shingon (Old Shingon) Sect.
Japanese: 真言宗大覚寺派（しんごんしゅうだいかくじは）は、日本における真言系仏教宗派のひとつで、古義真言宗に属する。
English: Bekkaku Honzan (special head temples): Kakusho-in Temple (Ukyo Ward, Kyoto City), Kozan-ji Temple (Tanba City, Hyogo Prefecture), Yakuo-ji Temple (Nishi Ward, Hiroshima City), Daisho-ji Temple (Mimasaka City, Okayama Prefecture), Kozan-ji Temple (Ibara City, Okayama Prefecture), Hagiwara-ji Temple (Kanonji City, Kagawa Prefecture), Kannon-ji Temple (Kanonji City, Kagawa Prefecture), Hoju-ji Temple (Kanonji City, Kagawa Prefecture), Gokuraku-ji Temple (Sanuki City, Kagawa Prefecture), Jizo-in Temple (Tokushima City), Kogan-ji Temple (Shikokuchuo City, Ehime Prefecture), Daihio-in Temple (Maebaru City, Fukuoka Prefecture), Daichi-in Temple (Sasebo City, Nagasaki Prefecture)
Japanese: 別格本山覚勝院（京都市右京区）、高山寺（兵庫県丹波市）、薬王寺（広島市西区(広島市)）、大聖寺（岡山県美作市）、高山寺（岡山県井原市）、萩原寺（香川県観音寺市）、観音寺（香川県観音寺市）、宝珠寺（香川県観音寺市）、極楽寺（香川県さぬき市）、地蔵院（徳島市）、興願寺（愛媛県四国中央市）、大悲王院（福岡県前原市）、大智院（長崎県佐世保市）
English: Kukai carved statues of the Five Wisdom Kings and founded Gokaku-in Temple on the site of Sagain, Emperor Saga's villa.
Japanese: 嵯峨天皇の離宮であった嵯峨院で、空海が五大明王を彫刻して五覚院を建てた。
English: During the spread of plague throughout Japan, Kukai recited the Heart Sutra written by Emperor Saga and housed it within Shinkyo-do Temple.
Japanese: 疫病流行の際には、嵯峨天皇宸翰の般若心経を講読して、心経堂に納入した。
English: Daikaku-ji Temple was founded in the year 876 by the command of Emperor Junna's wife, Imperial Princess Masako, and granted to the emperor's second son, Imperial Prince Monk Gojaku, who served as head priest and oversaw the construction of a complex of temple buildings.
Japanese: 876年（貞観_(日本)18年）淳和天皇皇后正子内親王の令旨により開創され、淳和天皇第二皇子恒寂法親王が賜り、入寺して、大覚寺の伽藍を整備した。
English: In the year 918 Emperor Uda underwent ordination at Daikaku-ji Temple and in 1268 Emperor Saga assumed the position of 21st monzeki (head priest of aristocratic or imperial lineage) followed by Emperor Kameyama who served as 22nd monzeki.
Japanese: 918年（延喜18年）、宇多天皇が大覚寺で両部潅頂を受け、1268年（文永5年）には後嵯峨天皇が入寺、21世門跡に就任、続いて、亀山天皇も入寺し、22世門跡になった。
English: Between 1307 and 1321, Emperor Gouda exerted cloistered rule from Daikaku-ji Temple and created the Sento Imperial Palace at the Rengefu-ji sub-temple.
Japanese: 1307年（徳治2年）～1321年（元亨元年）、後宇多天皇は院政を行い、大覚寺塔頭・蓮華峰寺を仙洞御所とした。
English: The temple witnessed the upheaval of the Northern and Southern Courts period and in 1392 was used as the venue for peace negotiations between the Northern and Southern courts.
Japanese: 1392年（元中9年）、南北朝時代(日本)の動乱を経て、南北朝和議の場として使用された。
English: Daikaku-ji Temple was again completely destroyed by fire during the Onin War but the protection of the Toyotomi clan and Tokugawa clan meant that it was rebuilt and flourished as a monzeki temple until its decline at the end of the Edo period.
Japanese: 応仁の乱では全焼したが、豊臣氏・徳川氏の保護もあり、伽藍を再建し、門跡寺院として繁栄したが、江戸時代末期に衰退した。
English: At the beginning of the Meiji period, the temple came to no longer be served by a resident head priest but was revived thanks to the effort of the 47th monzeki, Gyokutai, and 48th monzeki, Ryucho.
Japanese: 明治時代の始めには無住となったが、47世門跡・玉諦、48世門跡・龍暢らの尽力で復興した。
English: The Takano and Toji schools of the Shingon Sect unified in 1925 and became part of the Kogi Shingon Sect but during the Second World War, the government amalgamated the Kogi (Old) Shingon Sect and Shingi (New) Shingon Sect into the single Daishingon Sect as part of its policy on religion.
Japanese: 1925年（大正14年）には、真言宗高野派・真言宗東寺派と合同して、古義真言宗に属したが、太平洋戦争中に、政府の宗教政策により、古義真言宗と新義真言宗の合同が計られ、大真言宗に統合された。
English: In 1949, the Daishingon Sect was dissolved and the Shingon Sect Daikakuji School, which survives until today, was created.
Japanese: 1949年（昭和24年）、大真言宗を解消して、真言宗大覚寺派と公称して現在に至っている。
English: Sect Council (appoints the Shingon Sect Daikakuji School assembly) consisting of 20 members (each member is appointed for 3 years and composed of 9 parish chiefs, 9 elected members and 2 members selected by Daikaku-ji Temple elders)
Japanese: 宗議会（真言宗大覚寺派宗会を設置）・宗議員20名（任期3年・教区長9名、被選挙人9名、大覚寺耆宿者の互選者2名）
English: Regional Administration (administration over the 47 prefectures of Japan is conducted by dividing the country into the following nine parishes: Kanto region, Tokai region, Kinki region, Awaji Island, Tokushima Prefecture, Shikoku 1st, Chugoku region, Fukuoka Prefecture, Kyushu 1st)
Japanese: 地方宗務（47都道府県を以下の9教区関東地方・東海地方・近畿地方・淡路島・徳島県・四国第一・中国地方・福岡県・九州第一に分けて宗務を行う）
English: There are instances in which a deputy parish chief (parish chiefs and deputy parish chiefs are appointed by the chief abbot for a period of 3 years) or managers within a parish (delegates and bosses are appointed by the parish chief) are appointed at the discretion of the chief abbot.
Japanese: 管長の裁量で副教区長を置く場合がある（教区長・副教区長とも管長が任命し、任期は3年）また、教区内に幹事（代議員・組長を教区長が任命する）を置くことがある
English: Head priests have the qualification of teacher (undergone ordination rites, certification, shidokegyo (four trainings) and the Dharma-transmission initiation) and are appointed by the chief abbot.
Japanese: 教師（得度、度牒を受け、四度加行を行い、伝法潅頂を受けた者）の資格を持ち、管長より任命された者
English: It was originally intended that Emperor Godaigo's son Imperial Prince Yoyoshi originally would found the temple and invite Genno Hongen to serve as the first head priest of Rinsen-ji Temple but he died before the construction of the temple was completed, so his father acted as founder and appointed Muso Soseki as the first head priest in 1335.
Japanese: この寺は、当初後醍醐天皇の皇子世良親王が元翁本元を開山として招いて創建しようとしたが、親王が建立する前に没したことから、父の後醍醐天皇が1335年（建武(日本)2年）夢窓疎石を開山として建立したものである。
English: Soseki passed away at the temple and Takauji ASHIKAGA ranked it as one of the Jissetsu (ten most important temples of the Rinzai Sect, second in significance to the Gozan) before it was designated one of the Gozan (five most highly ranked Zen temples) by Kanrei (Shogun's Deputy) Yoriyuki HOSOKAWA during the time of Yoshimitsu ASHIKAGA but it was to be reclassified as one of the Jissetsu due to Yoriyuki's defeat in the Koryaku Coup.
Japanese: 疎石はこの寺で没し、足利尊氏はこの寺を十刹の1つに列格させ、足利義満の時代に管領細川頼之の働きかけで五山に加えられたが、康暦の政変で頼之が失脚した事により十刹に戻された。
English: Rinsen-ji Temple remained one of the Jissetsu during the Edo period and received a vermilion-seal certificate from the Edo bakufu (Japanese feudal government headed by a shogun).
Japanese: 江戸時代でも臨済宗の十刹に列せられ、江戸幕府から朱印状が与えられている。
English: It is said that the origin of this temple was a temple built next to Hirosawa Pond in Saga (Kyoto City) in 989, and founded by Kancho, who established Narita-san Shinsho-ji Temple.
Japanese: 成田山新勝寺を開いた寛朝が989年嵯峨(京都市)広沢池の湖畔に創建した寺が始まりとされる。
English: It later fell into decline but was eventually restored in the Bunsei era (1818 to 1830)of the Edo period.
Japanese: その後衰退し江戸時代文政年間（1818年～1830年）にようやく復興された。
English: This can refer to the sub-temples that occupy space within the precinct of a large temple with their own territory and organizational structure, or to the monks who reside within such sub-temples.
Japanese: 大寺院の内部においてその一郭を占めて、寺院本体とは別に独自の所領・組織を保有した別院を構成する塔頭及びそこに止住する僧侶集団を指す。
English: Originally, it was generally the case that temple monks lived communally in sanmen sobo (monks' dormitories constructed to the north, east and west of the lecture hall) but there were individuals who built their own sobo (living quarters) in order to fully immerse themselves in ascetic practice.
Japanese: 本来、寺院の僧侶は三面僧房で共同生活を送ることが原則とされていたが、僧侶の中には修行に専念するために独自の僧房を設置して独立空間を構える者もいた。
English: This practice was especially prevalent during the Heian period when there were many temples in which several sects were mixed, as it allowed all monks of the same sect to reside, practice and study within a single inge.
Japanese: 特に複数の宗派が混在する寺院が多かった平安時代においては、同じ宗派を信奉する僧侶が1つの院家において集団生活を行い、修行・研究の場とするケースも多かった。
English: In the case of monzeki temples (temples served by a chief priest of aristocratic or imperial lineage) in later years, the word 'inge' later came to refer to a sub-temple in which monks of the following rank resided.
Japanese: なお、後世では門跡寺院において、下記僧侶身分の院家が止住する塔頭のことも指した。
English: In the year 899 when Retired Emperor Uda entered the Buddhist priesthood, the term referred to a member of the aristocracy or the Imperial Family who entered the Buddhist priesthood and joined the Retired Emperor at Ninna-ji Temple inge named 'Omuro.'
Japanese: 元は昌泰2年（899年）の宇多上皇出家の際に、上皇とともに仁和寺の院家の1つであった「御室」に付き従って出家した皇族・貴族達を指した。
English: It was originally used interchangeably with the term 'monzeki' but later came to indicate a rank that was subordinate to and aided the monzeki, which was a stage that was required before one could be promoted to the states of monzeki.
Japanese: 当初は「門跡」と混同して用いられていたが、後には門跡に次いでこれを補佐する身分とされて門跡に就任するための要件とも考えられるようになった。
English: For this reason, as inge were granted rights separate to ordinary monks of common lineage, it became popular for monks from wealthy families to obtain existing inge sub-temples or establish new inge sub-temples.
Japanese: このため、院家は平民出身の凡僧とは格別した身分的特権が与えられるようになるとともに、その実家の財政力を背景に既存の院家を獲得あるいは新規に創設することが盛んに行われるようになった。
English: Typical examples of inge sub-temples attached to monzeki temples include Shoren-in Temple of Enryaku-ji Temple, Ichijo-in Temple and Daijo-in Temple of Kofuku-ji Temple, Sanbo-in Temple of Daigo-ji Temple, Konchi-in Temple of Nanzen-ji Temple, and Rokuon-in Temple of Shokoku-ji Temple.
Japanese: 門跡寺院に付属する院家の代表的なものとしては延暦寺の青蓮院、興福寺の一乗院・大乗院、醍醐寺の三宝院、南禅寺の金地院、相国寺の鹿苑院などが挙げられる。
English: Ordinary monks were excluded from such inge sub-temples, with only scholar monks of aristocratic or imperial lineage permitted to reside within.
Japanese: こうした院家からは凡僧は排除されて皇族・貴族身分の学侶だけが止住を許されていた。
English: In addition, new temples built within the grounds of monzeki temples also constructed their own inge sub-temples and branch temples, and in 1560 nine sub-temples including Kyogyo-ji Temple in Settsu-Tonda and Gansho-ji Temple in Ise-Nagashima were established as inge by monk-Imperial Prince Sonjo following Hongan-ji Temple's designation as a monzeki temple in the previous year.
Japanese: また、新たに門跡寺院に加えられた寺院が自己の別院・末寺を院家として設定することも行われており、永禄3年（1560年）には前年の本願寺の門跡寺院指定に伴って摂津富田の教行寺や伊勢長島の願証寺などの9ヶ所の末寺が尊助法親王によって院家として定められている。
English: Rokudo Chinno-ji Temple is a Buddhist temple belonging to the Rinzai Sect Kenninji School located in Higashiyama Ward, Kyoto City,
Japanese: 六道珍皇寺（ろくどうちんのうじ、ろくどうちんこうじ）は、京都市東山区にある臨済宗建仁寺派の寺院。
English: It is known for the Rokudo Mairi (Six Realms Pilgrimage) ritual held from August 7 to 10 and the well through which ONO no Takamura is said to have passed into Yomi (the underworld).
Japanese: 8月7-10日の六道詣り、小野篁が冥界に通ったと伝わる井戸で知られる。
English: Various theories exist regarding the founding of Rokudo Chinno-ji Temple and few details are known but according to documents of To-ji Temple, it was founded by YAMASHIRO no Omi between the years of 824 and 848.
Japanese: この寺の創建については諸説あって不詳であるが、東寺の文書によれば承和(日本)年間（834年～848年）山代淡海が創建したという。
English: It was associated with To-ji Temple until the Kamakura period but was restored and converted to the Rinzai Sect when Ryoso MONKEI of Kennin-ji Temple was appointed head priest during the Muromachi period,
Japanese: 鎌倉時代までは東寺に属していたが、室町時代に建仁寺の聞渓良聡が入寺して再興、臨済宗に改められた。
English: The temple briefly merged with Kennin-ji Temple during the Meiji period but became independent in 1910.
Japanese: 明治に入り一時建仁寺に併合された時期もあったが、1910年（明治43年）独立した。
English: Visitors purchase koyamaki (Japanese Umbrella-pine) branches on the approach to the temple, write the posthumous Buddhist names of their ancestors on wooden mizutoba tablets which they purify using water before ringing the mukaegane bell.
Japanese: 参道でコウヤマキを購入、水塔婆に戒名を書いて頂き、清め、迎え鐘を衝く。
English: 595-4 Komatsu-cho, Shijo-sagaru, Yamato-oji-dori Street (Higashioji-dori Street Nishi-iru, Matsubara-dori Street), Higashiyama Ward, Kyoto City, Kyoto Prefecture
Japanese: 京都府京都市東山区大和大路通四条下ル4丁目小松町595　（松原通東大路通西入る）
English: Ein Kanjo means the system of teachings of Daigo-ji Temple Sanpo-in, a temple of the Tozan school of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhism concepts), or a ritual conducted in the manner of Ein Horyu (ritual of the Ein school).
Japanese: 恵印灌頂（えいんかんぢょう）は、修験道の当山派の寺院である醍醐寺三宝院における法流をいい、またその恵印法流を継承する儀式をいう。
English: Specifically, its official name is Saisho Ein Sanma Yaho (Dainichi Nyorai's most secret teachings), and one of its Kegyo (ascetic practices) is Kanjo (ceremony to be the successor).
Japanese: 正しくは最勝恵印三昧耶法（さいしょうえいんさんまやほう）といい、その加行（けぎょう）法の一つが灌頂である。
English: Shugenja (a Buddhist ascetic monk), generally called yamabushi, originated from the mountain worship that had been passed down from the ancient era of Japan.
Japanese: 修験者は、一般に山伏（やまぶし）と呼ばれるが、日本の古代から連綿と続く山岳信仰に源流を発している。
English: Early in the Heian period, En no Ozunu (also called En no Gyoja) mastered Juho (magic) of Kujaku Myoo by practicing mountain worship and responded, with Mt. Katsuragi in Nara as his base, to the religious needs of people who were uneasy about the development of the Ritsuryo system (a system of centralized government based on the Ritsuryo code).
Japanese: 平安時代初期、役小角（えんのおづぬ、役行者ともいう）が、山岳信仰を行い孔雀明王の呪法を体得し、奈良県の葛城山を中心に当時の律令制の進展に不安だった民衆の宗教的な欲求に応えた。
English: Shugendo is a uniquely Japanese religion that united, with Japanese traditional mountain worship at its core, the Shinto religion, Buddhism, Taoism and Onmyodo (occult divination system based on the Taoist theory of the five elements).
Japanese: 修験道は日本古来の山岳信仰を中心にしつつ、神道、仏教、道教、陰陽道などが習合し確立された、日本独特の宗教である。
English: The origin of Ein Horyu dates back to 895, when Shobo Rigen Daishi, the founder of Daigo-ji Temple Sanpo-in, was brought to Mt. Omine by En no Ozunu who had incarnated himself in Kongo Zao Bosatsu at Kinpusen (Mt. Omine), restored it after long period of interruption since En no Ozunu's death, and received instruction from Ryuju Bosatsu through "Reii Sojo" (succession of wonder).
Japanese: 恵印法流は、醍醐寺三宝院を開いた聖宝（しょうぼう）理源大師が、寛平7年（895年）、金峯山（大峯山）中で金剛蔵王菩薩に化身した役小角に導かれ、役小角以降、途絶えていた大峯山（おおみねさん）を再興し、龍樹（りゅうじゅ）菩薩から「霊異相承（れいいそうじょう）」をもって伝授されたことから始まる。
English: Shobo defined Mt. Omine as the sacred mountain of Ichijo-shinjitsu (the mountain of absolute doctrine that only one teaching, the Lotus Sutra, can lead to enlightenment), not a mountain of Nijo/sanjo hoben (the mountain of tentative teachings aiming to entice people into real teachings).
Japanese: 聖宝は、大峯山を二乗・三乗の方便の山でなく一乗真実の山であると定めた。
English: This is called 'the sacred mountain of Ichijo Bodai Seito' (the mountain of the doctrine that only one Bodhi has a legitimacy to lead to enlightenment), and the name of the Tozan school (or Tozanho) is derived from it.
Japanese: これを「一乗菩提正当（いちじょうぼだいしょうとう）の山」といい、このことから当山派（当山方とも）といわれるようになった。