nntsuzu/KFTT huggingface dataset:
English: These shrines are thought to have been constructed by the Fujiwara clan between the years 717 and 724 and stood on the site since before the relocation of the capital city to Heian-kyo.
Japanese: 園韓神社は、平安遷都以前からその地にあったとされる神社で、養老年間（717年-724年）に藤原氏によって創建されたものとされる。
English: "Shinsho kyakuchoku fusho" states that in the year 765, Sono-jinja Shrine and Kara-jinja Shrine had 20 and 10 allotted households respectively in Sanuki Province.
Japanese: 『新抄格勅符抄』には、天平神護元年（765年）、讃岐国に園神20戸・韓神10戸の神封戸を充てたとの記述がある。
English: According to "Kojidan" (a collection of tales compiled between 1212 and 1215 by MINAMOTO no Akikane) and "Koke Shidai" (compiled by OE no Masafusa and one of the most valuable historical sources of detailed information about state ceremonial and public functions in the eleventh century), when an attempt was made to move the shrines during the relocation of the capital city to Heian-kyo in the year 794, a divine message was received stating that 'The kami should continuously be enshrined here to safeguard the emperor' so the shrines were kept in place and situated within the Imperial Household Department to guard the Imperial Family.
Japanese: 『古事談』『江家次第』などによれば、延暦13年（794年）の平安遷都の際に他所へ遷座しようとしたところ、「猶（なお）此の地に坐して、帝王を護り奉らむ」と託宣があったため遷座せず、皇室の守護神として宮内省に鎮座することになったという。
English: However, the legend of Kango-jinja Shrine in Nara states that Sono-jinja Shrine and Kara-jinja Shrine were founded when the deity of Kango-jinja Shrine was transferred to the Imperial Household Department on March 9, 859.
Japanese: ただし、奈良の漢国神社の社伝では、貞観(日本)元年（859年）正月27日に漢国神社の祭神（園神・韓神）を宮内省内に勧請したのが園韓神社であるとしている。
English: The 'Engishiki Jinmyocho' (register of shrines and deities within a book of regulations of the Engi era) records one Sono-jinja Shrine deity and two Kara-jinja Shrine deities as 'the three deities enshrined in the Imperial Household Department' and ranks both shrines as Myojin Taisha.
Japanese: 『延喜式神名帳』では「宮中」の「宮内省坐神三座」として「園神社」「韓神社二座」の記載があり、宮中ではこの2社のみが名神大社に列している。
English: "Kojikiden" (A Commentary of Kojiki) puts forth the theory that Otoshi no kami's offspring deity 'Sohori no kami' as recorded in "Kojiki" (The Records of Ancient Matters) is enshrined within either Sono-jinja Shrine or Kara-jinja Shrine.
Japanese: 『古事記伝』では、『古事記』に記載される大年神の御子神の「曾富理神」（そほりのかみ）が園神・韓神二座のいづれか一座であるという説が唱えられている。
English: "Oyamato Jinja Chushinjo" (records of shrines in ancient Japan) reports the enshrined deities to be Omononushi and the two Karakami deities Okuninushi and Sukunabikona (these are the three deities enshrined at Kango-jinja Shrine).
Japanese: 『大倭神社註進状』では園神を大物主、韓神二座を大国主・スクナビコナとしている（漢国神社の祭神はこの三柱である。）
English: These shrines are believed to have held their annual festivals, called "Sonokarakami no Matsuri," on the day of the Ox following the February Kasuga-sai Festival and on the day before the November Niiname-sai (Harvest Festival).
Japanese: 2月の春日祭の後の丑の日と11月の新嘗祭の前の丑の日が当社の例祭日とされ、園韓神祭（そのからかみのまつり）と呼ばれた。
English: The Sonokarakami no Matsuri Festivals gradually came to an end with the decline of the imperial court after the Heian period.
Japanese: 平安時代以降、朝廷の衰微とともに、園韓神祭は次第に行われないようになった。
English: According to "Yasutomi-Ki" (the diary of Yasutomi NAKAHARA), these shrines were blown down by strong wind on March 10, 1419.
Japanese: 『康富記』によれば、応永26年（1419年）2月5日に当社は大風で転倒した。
English: The small shrine enshrining Tamahime Daimyojin in Nijo Park, Kamigyo Ward, Kyoto City is the last trace of Sono-jinja Shrine or Kara-jinja Shrine.
Japanese: 京都市上京区の二条公園内にある玉姫大明神を祀る小祠が園韓神社の跡であるとされる。
English: One theory claims that the deities were transferred to Tokyo during the relocation of the capital city to Tokyo in first year of the Meiji era and that they are currently enshrined with the deities of the Hasshinden (The Hall of Eight Deities) and with other imperial guardian gods within the sanctuaries of the Kyuchu Sanden (three shrines in the Imperial Palace).
Japanese: 一説に、明治初年の東京奠都の際に東京へ遷座し、現在は八神殿の神や他の宮中神とともに宮中三殿内の神殿に祀られているともされる。
English: Seigan-ji Temple began as a temple constructed by Enku (1213-1284), disciple of the Buddhist priest Shoku (also known as Seizan), in Fukakusa in Kyoto from which he preached the teachings of Buddhism.
Japanese: 西山上人証空の弟子円空（1213年－1284年）が京都の深草に寺を建て布教したのが始まりである。
English: The temple is known as a place to pray for the success of those engaged in the traditions of kodan (storytelling), rakugo (comic storytelling) and manzai (comic dialogue) that developed from Buddhist sermons.
Japanese: 説教から発達した講談、落語、漫才などの芸人の成就を祈願する寺として知られている。
English: Before the World War II, the three Seizan schools of Fukakusa (Seigan-ji Temple), Zenrin-ji (Zenrin-ji Temple (Kyoto City), commonly known as Eikan-do) and Komyo-ji (Komyo-ji Temple (Kamakura City)) of the Pure Land Sect were all administered as a single body.
Japanese: 戦前は西山三派と言われている深草派（誓願寺）、禅林寺派（禅林寺(京都市)、通称永観堂）、光明寺派（光明寺(鎌倉市)）の浄土宗の寺が一緒になって運営されていた時代がある。
English: The Seizan Senmon Gakko (a professional school for training monks) that was established before the three schools became separated was renamed 'Kyoto Seizan College' after the World War II and continues to operate as a university for the training of leaders for the three schools of the Pure Land Sect.
Japanese: また、三派が一緒に活動していた頃にできた西山専門学校（僧侶育成の専門学校）は戦後に京都西山短期大学と名称が変わり、同宗派三派のリーダーを育てる大学として現在ある。
English: Omiyame-jinja Shrine is a Shinto shrine located in Omiya-cho, Kyotango City, Kyoto Prefecture (formerly Omiya-cho, Naka County (Kyoto Prefecture)).
Japanese: 大宮売神社（おおみやめじんじゃ）は、京都府京丹後市大宮町（旧中郡(京都府)大宮町）にある神社である。
English: Omiyame-jinja Shrine is of the Hasshinden (Eight Shrines) which enshrine deities that serve Amaterasu omikami and protect the emperor, and enshrines the god Omiyame no kami of textiles and rice wine production, the goddess Wakamiyame no kami (Toyouke bime) of food and grains.
Japanese: 天照大神に仕え天皇を守護する八神殿の一柱であり、織物と酒造を司る大宮売神（おおみやめのかみ）、食物・穀物を司る女神である若宮売神（わかみやめのかみ、トヨウケビメ）の二神を祀る。
English: The time of the shrine's founding is unknown but according to 'Shinsho Kyakuchoku Fusho,' the shrine was allotted seven households in the year 806 and was granted the rank of Jugoinoge (Junior Fifth Rank, Lower Grade) in the year 859.
Japanese: 草創の年代は不詳だが、「新抄格勅符抄」によると大同_(日本)元年（806年）に神封七戸を得たとされ、貞観_(日本)元年（859年）には従五位上の神階を賜わっている。
English: The former main building is thought to have been constructed in 1695 and is built in the Sumikoiri Kasuga-zukuri style, which is rare on the Tango peninsula.
Japanese: 旧本殿は元禄8年（1695年）に建てられたとされ、丹後半島では珍しい隅木入春日造。
English: It was damaged in the northern Tango Province earthquake of 1927 and now serves as a Churei-sha Shrine (a shrine commemorating the war dead).
Japanese: 昭和2年（1927年）の北丹後地震で損壊し、現在は忠霊社としている。
English: The remains of Ishimyojin (a cave shrine dating from the latter part of the Kofun period), a sub-shrine and place where the sacred palanquin is lodged outside of the precinct, is located 500 m from the shrine.
Japanese: 境外社・御旅所として当社から500mほどのところに石明神遺跡（古墳時代後期の横穴式石室跡）がある。
English: There are two stone lanterns within the precinct, of which one is engraved with 'the 7th day of the 3rd month of the 2 year of the Tokuji era (old lunar calendar)' (April 17, 1307).
Japanese: 境内には石燈籠2基があり、うち1基には「徳治2年3月7日_(旧暦)」と刻まれている。
English: The remains of a ritual site, earthenware artifacts dating from the latter part of the Yayoi period to the first part of the Kofun period and comma-shaped jewelry beads have also been excavated within the shrine precinct and are all cultural properties designated by Kyoto Prefecture (the remains of Omiyame-jinja Shrine).
Japanese: また境内そのものも祭祀遺跡であり、弥生時代後期から古墳時代前期にかけての土器や勾玉が出土しており府の指定文化財となっている（大宮売神社遺跡）。
English: Sanbaso, sasabayashi, kagura (cultural properties registered by Kyoto Prefecture/intangible folk properties designated by Kyotango City)
Japanese: 三番叟・笹ばやし・神楽（京都府登録文化財・京丹後市指定無形民俗文化財）
English: Rozan-ji Temple was founded in Kitayama of Kyoto in the year 938 by Ryogen (also known Gensan Daishi, Jikei Daishi), the Buddhist monk responsible for the restoration of Enryaku-ji Temple on Mt. Hiei.
Japanese: 比叡山延暦寺の中興の祖である良源（元三大師、慈恵大師）により天慶元年（938年）に京都の北山に創建。
English: It was revived by Honen's disciple Kakuyu on the southern base of Mt. Funaoka in 1243 and named Rozantendaiko-ji Temple after Mt. Lu in China.
Japanese: 寛元元年（1243年）に法然の弟子である覚瑜が船岡山の南麓に再興、中国の廬山にならい廬山天台講寺と号した。
English: A nyobo hosho (an official document recording of the orders and words of the Emperor written by female court members) from the Emperor Ogimachi saved the temple from being burnt to the ground in Nobunaga ODA's 1571 attack but it was later relocated to its current site as part of Hideyoshi TOYOTOMI's construction of Teramachi Street between 1573 and 1592.
Japanese: 元亀3年（1571年）、織田信長の焼き討ちは正親町天皇の女房奉書により免れたが、豊臣秀吉の寺町建設によって天正年間に現在地に移った。
English: In 1965, the site was determined by archaeologist and historian Bunei TSUNODA to have formerly been the residence of Shikibu MURASAKI.
Japanese: 1965年（昭和40年）に考古・歴史学者角田文衞により紫式部邸跡とされた。
English: The 'Tsuinashiki Onihoraku,' commonly known as 'Oniodori' (demon dance) held on Setsubun in which red and white mochi and beans are thrown at red, black and blue demons to pray for the casting out of evil spirits.
Japanese: 節分の「追儺式鬼法楽」は通称「鬼おどり」、赤青黒の鬼に紅白の餅と豆を投げて悪霊退散を祈願する
English: It was originally the two separate shrines 'Muko-jinja' (Kaminosha) and Hono Ikazuchi-jinja' (Shimonosha) which stood on Mt. Muko on which the current shrine is situated.
Japanese: 元々は、同じ向日山に鎮座する「向神社」（上ノ社）「火雷神社」（下ノ社）という別の神社だった。
English: Both of these ancient shrines were listed in the Engishiki Jinmyocho, and Hono Ikazuchi-jinja Shrine is thought to have been the predecessor of 'Otokuninimasu Hono Ikazuchi-jinja Shrine' (Otokuni-jinja Shrine) (another possible predecessor is Suminomiya-jinja Shrine in Nagaokakyo City).
Japanese: いずれも延喜式神名帳に現れる古社で、「火雷神社」については名神大社「乙訓坐火雷神社（乙訓神社）」の論社である（他の論社は長岡京市の角宮神社）。
English: It is said that Muko-jinja Shrine originated when the deity Mitoshi no kami (Mukahi no kami) came to Mt. Muko and encouraged the rice crop.
Japanese: 向神社は御歳神（向日神）が向日山にとどまり、稲作を奨励したことに始まるという。
English: Legend also states that Hono Ikazuchi no kami became enshrined on this site when Hono Ikazuchi-jinja Shrine was relocated from Kashihara City in Yamato Province to Yamashiro Province by the Emperor Jinmu.
Japanese: また火雷神社は神武天皇が大和国橿原市から山城国へ遷った際、当地に火雷神を祀ったことに始まると伝える。
English: Tamayorihime no mikoto and the Emperor Jinmu were enshrined at the shrine when new buildings were constructed at Hono Ikazuchi-jinja Shrine in the year 718 but it fell into decline by the middle ages and merged with Muko-jinja Shrine in 1275; the name becoming written using alternative characters which remain in use today.
Japanese: 火雷神社は養老2年（718年）の社殿新築にあたり玉依姫命と神武天皇を合祀したが、中世に至ると衰微、建治元年（1275年）には向神社が併祭することとなり、向日神社と社名を改めて今日に至っている。
English: The shrine is approached via a long stone paved path leading from the Kyoto/Osaka Prefectural Road 67 Nishikyo-Takatsuki route (Astro-dori).
Japanese: 京都府道・大阪府道67号西京高槻線（アストロ通り）から、長い石畳の参道に入る。
English: The path is an atmospheric gentle slope lined by cherry trees, azalea flowers and maple trees but attention must be paid as it is occasionally used by cars.
Japanese: 参道は桜・ツツジ・カエデ等の並木が連なる緩やかな登り坂で情緒があるが、時折自動車も走るので注意が必要。
English: It has been nationally designated an Important Cultural Property as a highly representative example of the Muromachi period nagare-zukuri style.
Japanese: 室町時代の流造を代表するものとして、国の重要文化財に指定されている。
English: The Shin Saigoku 33 Kannon Temple Pilgrimage consists of 33 sacred Kannon sites that were selected in 1932 based on the joint popularity votes submitted by readers of the three city newspapers Osaka Jiji Shinpo Newspaper, Kobe Shinbun Newspaper and Kyoto Nichinichi Shinbun Newspaper, with five additional sites being added in 1967 to create the current total of 38.
Japanese: 新西国三十三箇所観音霊場（しんさいごくさんじゅうさんかしょかんのんれいじょう）は、1932年（昭和7年）に大阪時事新報、神戸新聞、京都日日新聞の三都新聞連合の企画により読者の人気投票に基づいて選定された33箇所の観音霊場をはじまりとし、1967年（昭和42年）に客番5霊場を加えて38箇所となった。
English: It does not include any of the temples of the Saigoku 33 Kannon Pilgrimage, believed to be Japan's first pilgrimage,
Japanese: なお、日本における巡礼の最初とされる西国三十三箇所観音霊場に定められている寺院は含まない。
English: Ominesan-ji Temple is Shugendo (mountain ascetism) temple located in Amakawa-mura, Yoshino-gun, Nara Prefecture.
Japanese: 大峯山寺（おおみねさんじ）は奈良県吉野郡天川村にある修験道の寺院である。
English: Ominesan-ji Temple is a Shugendo temple that legend states was founded by En no Ozunu (En no Gyoja) with a main hall enshrining a statue of Zao Gongen situated near the peak of Mt. Sanjo (1719.2 m) at the center of the Omine mountain range.
Japanese: 大峯山寺は、役小角（えんのおづぬ、役行者）を伝承的な開祖とする修験道の寺院で、大峯山系の中ほどに位置する山上ヶ岳（1719.2m）の山頂近くに本堂があり、蔵王権現像を祀っている。
English: The Ominesan-ji Temple main hall (Zao-do) is referred to as 'Sanjo no Zao-do' (upper main hall) as opposed to the main hall of Kinpusen-ji Temple on Mt. Yoshino which is referred to as 'Sange no Zao-do' (lower main hall).
Japanese: 吉野山にある金峯山寺（きんぷせんじ）本堂（蔵王堂）を「山下（さんげ）の蔵王堂」と言うのに対し、大峯山寺本堂は「山上の蔵王堂」と呼ばれている。
English: The upper and lower main halls are separated by a distance of over 20 km and have now become two distinct temples but their separation into Kinpusen-ji Temple on Mt. Yoshino and Ominesan-ji Temple on Mt. Sanjo is a modern development and both were originally part of the single Shugendo temple named "Kinpusen-ji Temple."
Japanese: 山上と山下の蔵王堂は20数キロメートル離れており、現在では別個の寺院になっているが、両者は元来「金峯山寺」という一つの修験寺院の一部であり、現在のように吉野山の金峯山寺と山上ヶ岳の大峯山寺とに分かれるのは近代以降のことである。
English: Kinpusen' and 'Ominesan' do not refer to individual mountains but are collective terms for mountains that are places of religious belief and ascetism.
Japanese: 「金峯山」および「大峯山」とは単独の峰を指す呼称ではなく、信仰および修行の場としての山々の総称である。
English: Kinpusen' refers to the entire sacred mountain area from Mt. Yoshino to Mt. Sanjo in which the scattered temples are collectively referred to as 'Kinpusen-ji Temple.'
Japanese: 「金峯山」とは、吉野山から山上ヶ岳に至る山岳聖地全体を指し、そこに点在する寺院群の総体が「金峯山寺」であった。
English: Conversely, 'Ominesan' is the collective name for the Omine mountain range which includes Mt. Sanjo, Mt. Daifugen and Mt. Misen.
Japanese: 一方、「大峯山」とは、山上ヶ岳、大普賢岳、弥山（みせん）などを含む大峯山系の山々の総称である。
English: The approximately 80 km long path that passes through the Omine mountain range from Mt. Yoshino to Kumano Hongu-taisha Shrine in Kumano is named 'Omine Okugake-michi' and is used by Shugendo practitioners in their ascetic practice.
Japanese: 吉野山から大峯山系を経て熊野の熊野本宮大社に至る約80キロメートルの道を「大峯奥駈道」（おおみねおくがけみち）と言い、修験者の修行の道となっている。
English: According to legend, it was founded by En no Ozunu at the end of the seventh century, the founder of Shugendo, who carved the statue of Zao Gongen after awakening to the deity at Ominesan and constructed the Zao-do hall in which to house it as a the principal image.
Japanese: 伝承によれば、7世紀末に修験道の祖である役小角が、金峯山で感得した蔵王権現を刻んで本尊とし、蔵王堂を建てたとされる。
English: There is also a legend that Gyoki later made major reconstructions between 729 and 749 and built another Zao-do hall lower down the mountain (Kinpusen-ji Temple on Mt. Yoshino) as the original was difficult to reach.
Japanese: その後、天平年間に行基が大改築を行い、参詣困難な山頂の蔵王堂に代わって山下にも蔵王堂（吉野・金峯山寺）を建てたとする伝承もある。
English: The temple briefly fell into decline during the early Heian period but was restored at the end of the 9th century by Shingon Sect monk Shobo and was visited continuously by members of the Imperial Family and nobles since the 10th century.
Japanese: 平安時代初期には一時衰退した時期もあったが、9世紀末に真言宗の僧・聖宝（しょうぼう）によって再興され、10世紀以降、皇族・貴族の参詣が相次いだ。
English: The upper main hall and other buildings were devastated by fire as a result of a conflict with the Ikko Sect during the Sengoku Period (Period of Warring States) but these were reconstructed during the Edo period.
Japanese: 戦国時代には一向宗と争って山上の本堂などを焼失するが、江戸時代になって再建された。
English: Ominesan-ji Temple is operated and maintained on a rotational basis by the five 'Goji-in Temples.'
Japanese: 大峯山寺は、「護持院」と称される5つの寺院が交替で維持管理に当たっている。
English: Of the five Goji-in Temples Sakuramoto-bo Temple (Kinpusen Shugen Main Sect), Chikurin-in Temple (independent), Tonan-in Temple (Kinpusen Shugen Main Sect), Kizo-in Temple (Honzan Shugen Sect) and Ominezan Ryusen-ji Temple (Shingon sect Daigo school), Ryusen-ji Temple is located in Dorogawa, Amakawa-mura at the foot of Mt. Sanjo while the other four are situated on Mt. Yoshino.
Japanese: 護持院は桜本坊（金峯山修験本宗）、竹林院（単立）、東南院（金峯山修験本宗）、喜蔵院（本山修験宗）、大峯山龍泉寺（真言宗醍醐派）の5か寺で、うち龍泉寺は山上ヶ岳の麓の天川村洞川（どろがわ）にあり、他の4か寺は吉野山中にある。
English: These five temples maintain pilgrims' lodgings near to the main hall of Ominesan-ji Temple, and these are used from the Toakeshiki ceremony on May 2 to the Tojima ceremony on September 22.
Japanese: 大峯山寺本堂近くにはこれら5か寺の宿坊があり、戸開式の5月2日から戸閉式の9月22日まで営業している。
English: There is a mountain path leading from Mt. Yoshino to the Ominesan-ji Temple main hall but visitors generally ascend from the Amakawa-mura Dorogawa hot springs at the foot of Mt. Sanjo.
Japanese: 大峯山寺本堂へは、吉野山からの尾根道もあるが、一般の参拝者は麓の天川村洞川（どろがわ）温泉から山上ヶ岳を登る。
English: The 'Nyonin Kekkai Mon' (gate prohibiting women from entering) stands past the Omine Ohashi bridge and the custom of forbidding women from entering the mountain is still enforced.
Japanese: 大峯大橋の先にある「女人結界門」から先は女人禁制の習慣が今も守られ、女性の入山は禁止されている。
English: Ominesan-ji Temple continues its ban on women despite the fact many of the sacred sites in Japan once prohibited women are becoming open to all regardless of gender.
Japanese: 日本各地のかつて女人禁制とされていた霊場が男女の区別なく公開されてゆく中、大峯山寺は現在も女人禁制を守っている。
English: Although there are those who see this as the upholding of 1,300 year old tradition, there is also opposition against what is seen as discrimination against women.
Japanese: 1,300年来の伝統を守るべきだとする意見がある一方で、女人禁制は女性に対する差別であるとして反発する動きもある。
English: A path leads from Omine Ohashi bridge to the Ominesan-ji Temple main hall and there are numerous teahouses along the way.
Japanese: 大峯大橋から大峯山寺本堂への登山道は整備され、途中にはいくつかの茶屋が設けられている。
English: Walking from Omine Ohashi bridge past the remains of the Ichinose teahouse and the Ipponmatsu teahouse, one will soon arrive at the 'En no Gyoja Otasukemizu' spring.
Japanese: 大峯大橋から一の瀬茶屋跡、一本松茶屋を経てしばらく行くと、「役行者お助け水」と称する水場がある。
English: Further along is the Dorotsuji teahouse where the track meets the path from Mt. Yoshino to Omine.
Japanese: そこからさらに行くと洞辻（どろつじ）茶屋があり、ここで吉野山からの大峯奥駈道と合流する。
English: Past this is a pharmacy at the foot of the mountain named Daranisuke teahouse (at which a herbal medicine known as Daranisukemaru is produced and sold).
Japanese: その先にはダラニスケ茶屋という、麓の薬店（陀羅尼助丸という漢方薬を製造販売している）が建てた茶屋がある。
English: The path continues to hazardous spots involving the use chains ('Omote no Gyoba', exterior sites) which include 'Aburakoboshi,' 'Kanekakeiwa' and 'Nishi no Nozoki.'
Japanese: その先には「油こぼし」「鐘掛岩」「西の覗き」などと称される鎖場の難所(表の行場)が続く。
English: Of these, the task known as 'Nishi no Nozoki' is well-known and involves pilgrims being hung over a cliff by a rope as they attempt to gain an insight into the world of Buddhism.
Japanese: 中でも「西の覗き」と称される行場は著名で、これは絶壁の縁から命綱をつけて身を乗り出し、仏の世界を垣間見ようとするものである。
English: After passing the 'Nishi no Nozoki' trial, the path leads to the previously mentioned five lodging houses, beyond which stands the main hall.
Japanese: 「西の覗き」を過ぎると前述の護持院によって運営される5軒の宿坊が建ち並び、その先に本堂が建つ。
English: Behind the main hall is the 'Ura no Gyoba' (interior site) which involves climbing a sheer cliff without safety ropes.
Japanese: 本堂裏手には鎖もない断崖絶壁で命綱もつけずに修行をする「裏の行場」がある。
English: Many sources relating to Ominesan-ji Temple main hall claim it to be 'the highest wooden structure in Japan' or 'the highest Important Cultural Property' but these are incorrect.
Japanese: なお、大峯山寺本堂について多くの資料に、「日本で最高所にある木造建築」「重要文化財建築としては最高所にある」等と紹介されているが、正しくない。
English: The Important Cultural Property occupying the highest altitude in Japan is Tateyama Muro-do in Toyama Prefecture.
Japanese: 重要文化財指定の建造物に限れば、最も標高の高い場所にあるのは富山県の立山室堂である。
English: The inner sanctuary was constructed in 1691 but the expansion of the outer sanctuary was carried out until 1706.
Japanese: 内陣部分は元禄4年の建立だが、その後宝永3年（1706年）にかけて外陣部分の拡張が行われている。
English: Historic artifacts excavated from the summit of Ominesan in Nara Prefecture: All articles unearthed during excavations and research that was conducted from 1983 to 1986 during the disassembly and repair of the Ominesan-ji Temple main hall.
Japanese: 奈良県大峯山頂遺跡出土品-1983年から1986年にかけて行われた大峯山寺本堂の解体修理工事に伴う発掘調査によって出土した遺物一括である。
English: These include a gold Amida Nyorai statue and gold bodhisattva statues (all approximately 3 cm tall) which are extremely rare as they are not gold-plated bronze but made from highly pure gold.
Japanese: 中でも金造阿弥陀如来像と菩薩像（いずれも像高約3cm）は、銅像に金鍍金したものではなく、高純度の金で造られた仏像として稀有のものである。
English: The above items are deposited at Tokyo National Museum, Nara National Museum and the Kashihara Archaeological Institute, Nara Prefecture.
Japanese: 以上の出土品は、東京国立博物館、奈良国立博物館、奈良県立橿原考古学研究所に寄託されている。
English: Take the Nara Kotsu Bus (for Dorogawa Onsen) from Shimoichiguchi Station on the Kintetsu Yoshino Line, alight at the terminal stop and walk for 4 hours (3 hours from Omine Ohashi bridge at the start of the mountain trail).
Japanese: 近鉄吉野線下市口駅より奈良交通バス（洞川温泉行き）終点下車、徒歩約4時間（登山口の大峯大橋からは約3時間）
English: Konpuku-ji Temple is a Buddhist temple belonging to the Nanzen-ji school of Rinzai Sect located in Ichijoji, Sakyo Ward, Kyoto City.
Japanese: 金福寺（こんぷくじ）は、京都市左京区一乗寺にある臨済宗南禅寺派の寺である。
English: The temple was founded by Ane in the year 864 as a Tendai Sect temple but was restored and converted to the Rinzai Sect during the Genroku era (1688-1704).
Japanese: 864年（貞観6年）安恵により創建された寺院であり、当初天台宗であったが元禄年間（1688年～1704年）に再興され臨済宗に改宗された。
English: The twenty-one Hokke Sect temples of central Kyoto consist of the 21 head temples of each of the schools of the Nichiren Sect which began with Myoken-ji Temple in Kyoto City founded by Nichizo Shonin.
Japanese: 洛中法華21ヶ寺（らくちゅうほっけ21かじ）は京都市内にある日像上人の妙顕寺建立に始まる日蓮宗系仏教各宗派の21の本山寺院。
English: Yusei-ji Temple (formally Honmon-ji Temple; Honmon Butsuryu Sect): Takinohanacho, Ichijo-dori Shichihonmatsucho nishi-iru, Kamigyo Ward (added as a result of a merger between Jogyo-in Temple and Juhon-ji Temple (to form Yobo-ji Temple))
Japanese: 宥清寺（旧本門寺、本門仏立宗）-上京区一条通七本松町西入滝ヶ鼻町（上行院と住本寺の合併(要法寺成立)のため、追加）
English: Kugyo-ji Temple (Ehime Prefecture): Relocated to Sakai City and then to Aichi Prefecture in 1895.
Japanese: 弘経寺(愛媛県)-堺市移転後、明治28年（1895年）愛媛県へ移転。
English: Hokoku-ji Temple: Continued to exist as the Jishu-in sub-temple of Honkoku-ji Temple until 1887 before being relocated to Aichi Prefecture.
Japanese: 宝国寺-本圀寺持殊院として、明治20年（1887年）まで存続、その後、愛媛県へ移転。
English: The main deity enshrined at Nagi-jinja Shrine is Susanoo, which is enshrined with Ukano mitama, Izanami and the Emperor Ojin.
Japanese: 梛神社はスサノオを主祭神とし、ウカノミタマ・イザナミ・応神天皇などを配祀する。
English: Legend has it that the shrine was founded in the year 876 when the divided deity Gozu Tenno (Susanoo no mikoto) was transferred from Hiromine-jinja Shrine in Harima Province and a Chineki-sai (ritual to dispel evil spirits) was held during which the portable shrine in which the deity was being transported was placed and enshrined in a forest in Nagi.
Japanese: 貞観(日本)11年（876年）、播磨国広峰神社から牛頭天王（素戔嗚尊）を勧請して鎮疫祭を行った際、牛頭天王の分霊をのせた神輿を梛の林中に置いて祀ったことに始まると伝えられる。
English: When the divine spirit of Gozu Tenno was later enshrined in Yasaka and the current Yasaka-jinja Shrine founded, it is said that the residents of Nagi created decorative umbrellas adorned by flowers, shook spears and played musical instruments as the portable shrine was transported to Yasaka - an event which is believed to be the origin of the Gion Festival.
Japanese: 後に牛頭天王の神霊を八坂に祀って現在の八坂神社が創建されたとき、梛の住民は、花飾りの風流傘を立て、鉾を振り、楽を奏しながら神輿を八坂に送ったといい、これが祇園会の起源であるとしている。
English: This ancient shrine is listed in the Engishiki (book of regulations of the Engi era) Jinmyocho (register of shrines and deities) as 'Hayabuza-jinja Shrine enshrining one deity at Shijo in Kyoto' and is classified as a Taisha.
Japanese: 延喜式神名帳に「京四條坐一座隼神社」として記載される古社で、大社に列している。
English: The Engishiki Jinmyocho details three shrines enshrining three deities but the other two have since closed.
Japanese: 延喜式神名帳には京中に3座3社が記載されているが、他の2社は廃絶している。
English: The shrine was granted the rank of Jugoinoge (Junior Fifth Rank, Lower Grade) in the year 860 and had ascended to the rank of Jushiinoge (Junior Fourth Rank, Lower Grade) by the year 943.
Japanese: 貞観2年（860年）に従五位下の神階を贈られ、天慶16年に従四位上まで昇った。
English: During the Edo period, the word 'Hayabusa' (meaning 'falcon') became corrupted to 'Hayakusa' (with 'kusa' meaning a type of skin disease) and it came to be believed that the shrine had the ability to cure such ailments.
Japanese: 江戸時代には隼は訛って「ハヤクサ」と読まれ、そこから瘡（くさ。皮膚病の一種）の平癒に霊験ありとされるようになった。