nntsuzu/KFTT huggingface dataset:
English: For this point, some say that the Emperor was, in reality, in a similar position to the monarchs of current Japan and the United Kingdom with the base of 'reigns but doesn't govern'.
Japanese: この点について「君臨すれども統治せず」という原則をとる現代の日本やイギリスなどの君主と実態においては近しい存在であったという意見もある。
English: Yet others say that it was not exactly the same because the Japanese Emperor used his clout at important political situations.
Japanese: しかしながら重要な政治的局面で影響力を行使することもあったため異なるという意見もある。
English: For the Study of Constitution, there has been numerous discussions on the Emperor's legal position under the Constitution of the Empire of Japan.
Japanese: 大日本帝国憲法下の天皇の法的位置付けについては憲法学上さまざまな論争がなされてきた。
English: Considering the members of the House of Representatives would be mostly anti-government, they gave the Kizokuin (House of Peers) similar authority to the House of Representatives.
Japanese: 衆議院において政府に反対する勢力が多くを占めることを予想して、貴族院(日本)に衆議院と同等の権限を持たせている。
English: The people who actually administrated politics were not the Emperor but Genro (elder statesman) and ministers in the Cabinet (Han-dominated government).
Japanese: 実際に政治を運営するのは、天皇でなく元老や内閣（藩閥政府）の各大臣である。
English: Under the Constitution of the Empire of Japan, the Cabinet ministers were stated to support the Emperor (the Prime Minister was the same level as the other ministers).
Japanese: 大日本帝国憲法では、内閣の大臣は天皇を輔弼するもの（総理大臣も他の大臣と同格）と規定された。
English: However, it was ambiguous at the point of who has the right to make the final political decisions.
Japanese: しかし、最終的な政治決断を下すのは誰か、という点は曖昧にされていた。
English: Externally, it was stated that the Emperor was the leader of the Empire of Japan but that the actual policymaker was the Cabinet.
Japanese: 対外的には、天皇は大日本帝国皇帝であるが実際の為政者は内閣としていた。
English: The Cabinet was ruled not by the Constitution, but by the Naikaku-kansei (Organization of Cabinet Edict), in which the Prime Minister was stated as the shuhan (the head seat) of the other ministers but in an equal position.
Japanese: 内閣は憲法ではなく内閣官制で規定されており、内閣総理大臣は国務大臣の首班ではあるものの対等な地位とされた。
English: This defect in structure became a target widely used by opposition parties and the military later on after the Showa period started.
Japanese: この構造の欠陥が昭和に入ってから野党や軍部に大きく利用されることとなった。
English: Stretching interpretation of the constitution the military insisted that 'they do not have to follow the government policies because the Supreme Command lies on the Emperor' and the military gained power (Dual System of Power and the Problem of the infringement of Independence of the Supreme Command)
Japanese: 「軍の統帥権は天皇にあるのだから政府の方針に従う必要は無い」と憲法を拡大解釈して軍が大きな力を持つこととなった（権力の二重構造、統帥権干犯問題）。
English: When the military was running away and ignoring the government using their position of being directly under the Emperor as a shield, the government had trouble regulating them.
Japanese: 軍部が天皇直隷を盾に独走・政府無視を続けて、もはや統制できない状況になるケースもあった。
English: When the February 26th Incident occurred, because the Emperor Showa got enraged and insisted on going there himself to settle the situation, the rebels were subdued.
Japanese: 二・二六事件の際は昭和天皇が激怒し、「自ら鎮圧に行く」とまで主張したため、反乱軍は鎮圧された。
English: When deciding whether to accept the Potsdam Declaration and surrender at the end of World War II, even the Prime Minister was not allowed to decide it by himself and so they had to ask the Emperor to make an 'Imperial decision'.
Japanese: また、終戦の際、ポツダム宣言の受諾・降伏を決定することは総理大臣にも出来ず、天皇の「聖断」を仰ぐ他なかった。
English: However, the Emperor was aware of his position as constitutional monarch; therefore, he had not made political decisions apart from these two incidents although he was Kamigoichinin (person in paramount authority).
Japanese: しかし、天皇は立憲君主としての立場を自覚していたため、上御一人（最高権力者）であってもこの2例を除いて政治決定を下すことはなかった。
English: A scholar of Political Science, Masao MARUYAMA called this type of governing structure without the main political constituent as 'Musekinin-no-taikei' (a system of irresponsibility).
Japanese: こうした政治的主体性の欠如した統治機構を、政治学者の丸山眞男は「無責任の体系」と呼んだ。
English: Because the Tennosei from the Meiji period until the end of World War II was different from traditional Tennosei, it is also called Zettaishugiteki Tennosei (Absolutistic Emperor System) or Kindai Tennosei (Emperor System of Meiji) (Refer to the section of 'Emperor System and Fascism').
Japanese: なお、明治以降から終戦までの天皇制は従来の天皇制と異なるとして、絶対主義的天皇制、近代天皇制という語が用いられることもある（天皇制ファシズム参照）。
English: The General Headquarters of the Allied Powers thought the Tennosei would be useful for their occupation policy, they let the Tennosei survive in the Constitution of Japan with the Emperor as the titular head (Emperor system with the emperor as a symbol of the unity of the people).
Japanese: 連合国軍最高司令官総司令部は占領政策上、天皇制が有用と考え、日本国憲法に象徴としての天皇制（象徴天皇制）を存続させた。
English: People accepted the Tennosei through events such as the Emperor Showa's visits to various places and Akihito's wedding ceremony and the Tennosei is receiving reasonable support.
Japanese: 天皇制は昭和天皇の各地への行幸や明仁結婚などのイベントを通して大衆に浸透し、一定の支持を得るに至っている。
English: The common theory of the constitution study group is that the current system under the Constitution of Japan is not considered as the constitutional monarchy and therefore the Emperor is not the head of state; but there are some theories that believe the Emperor is practically the head of state.
Japanese: 憲法学会の学説では、日本国憲法下の現行体制を立憲君主制とは捉えず、また天皇は元首ではないとするのが通説であるが、実質的に元首であるという見解を示す説もある。
English: However, other countries consider Japan as a constitutional monarchy with the Emperor as the head of state and the Japanese government are treating the Emperor more or less as the head of the country.
Japanese: しかし諸外国は、日本を天皇を元首とした立憲君主国とみなしており、日本政府も事実上天皇を元首として取り扱っている。
English: The difference in the views toward Tennosei of the Meiji period and the post war period is pointed out that the 'post-war historians were all blaming the Tennosei for the failure of Japan but never praised it for the success of the country; to the contrary, intellectuals of the Meiji period thanked the Emperor for their success but never blamed him for the defects.'
Japanese: 「日本の失敗を天皇制のせいだと非難はしても、日本の成功に関して天皇制を褒めることはしなかったのが戦後歴史家たちであるが、これと異なり、明治知識人たちは日本の進歩の功を天皇に帰しはしても、その短所を天皇のせいにはしなかった」という指摘が明治時代と戦後の天皇制に関する論評の違いについてなされている。
English: The realization of the world peace through Emperor's conquest of the world: by going through the final world war, all the people should believe in the Arahitogami (God who appeared in this world in human form) and the world should be unified by the spiritual power of Emperor.
Japanese: 天皇の世界征服による世界平和の実現「世界最終戦を経て、全人類が天皇を現人神（あらひとがみ）として信仰し、天皇の霊力によって世界を統一するべきである。」
English: The general officer of the Imperial Japanese Army, Kanji ISHIWARA said 'Where all the human beings believe in the Arahitogami, the civilization of the rule of Right shows its real value for the first time. The last war, the final match between the rule of right and the rule of might is in fact a match between people who believe in the Emperor and people who don't. So the war is to decide if the Emperor becomes the Emperor of the world or the Western President becomes the leader of the world. This is the biggest event of all time in our history.'
Japanese: 大日本帝国陸軍参謀であった石原莞爾は、「人類が心から現人神（あらひとがみ）の信仰に悟入したところに、王道文明は初めてその真価を発揮する。最終戦争即ち王道・覇道の決勝戦は結局、天皇を信仰するものと然らざるものの決勝戦であり、具体的には天皇が世界の天皇とならせられるか、西洋の大統領が世界の指導者となるかを決定するところの、人類歴史の中で空前絶後の大事件である。」と主張した。
English: He also said 'According to our belief, the unifying human belief is only possible when all the people in the world realize the spiritual power of Japan's national identity. To put it briefly, the existence of the Emperor (Arahitogami) as the spiritual power for the unified world. To make people all over the world believe this, we have to behave well as people and as a nation; otherwise it will end as a dream.'
Japanese: 「我らの信仰に依れば、人類の思想信仰の統一は結局人類が日本国体の霊力に目醒めた時初めて達成せられる。更に端的に云えば、現人神（あらひとがみ）たる天皇の御存在が世界統一の霊力である。しかも世界人類をしてこの信仰に達せしむるには日本民族、日本国家の正しき行動なくしては空想に終る。」とも主張した。
English: First of all, Emperor was sovereign and a ruler before the World War II and during the World War II and no criticism was allowed (absolute monarchy).
Japanese: そもそも戦前・戦中の天皇は主権者にして統治者であり、批判は許されなかった（絶対君主制）。
English: After World War II, there came numerous criticisms of the Tennosei from the perspective of communism and modern political science (from people such as Masao MARUYAMA who was mentioned above).
Japanese: 第二次世界大戦が終わると、共産主義や近代政治学（前記の丸山眞男ら）の立場などから天皇制批判が数多く提議された。
English: Between the 1950s and 1960s, there was a movement for the abolition of the Tennosei mainly from the communists.
Japanese: 1950年代から1960年代には、共産主義者を中心に天皇制の廃止を訴える意見もあった。
English: When the Emperor Showa passed away, there was a discussion whether the Tennosei should be continued or not on a TV program called "Asamade Nama TV" of TV Asahi Corporation.
Japanese: 昭和天皇崩御の際、テレビ朝日の『朝まで生テレビ!』で天皇制の是非について取り上げられた。
English: However, no media has been focused on this issue seriously since then.
Japanese: しかし、これ以降、この問題を積極的に取り上げるマスメディアはほどんどない。
English: The Japanese Communist Party amended their policy and although they do not accept any head of state or ruler, about the Tennosei, they decided to leave it to the people because the sovereignty rests with the people.
Japanese: 日本共産党は2004年に綱領を改正し、元首化・統治者化を認めないという条件の下、天皇制の是非については主権在民の思想に基づき国民が判断すべきである、という趣旨に改めた。
English: According to various opinion surveys, most people insist on the preservation of the current state of the Tennosei which has the Emperor as the symbol of the unity of the people and this is the system supported by Japanese nationals.
Japanese: 各種の世論調査では、象徴天皇制の現状維持を主張する意見が多数であり、現在のところ象徴天皇制は日本国民に支持されている制度であると言える。
English: The secret police to control public opinions are steel active and we will arrest the communists who advocate the anti-imperial family movement mercilessly; also we will keep the communists locked up; anyone who insists on the transformation of the current political system or abolition of the Tennosei are to be considered as communists and will be arrested under the Public Peace Preservation Act.' October 1945, the Minister of Home Affairs Iwao YAMAZAKI
Japanese: 「思想取締りの秘密警察は現在なお活動を続けており、反皇室的宣伝を行う共産主義者は容赦なく逮捕する。……さらに共産党員であるものは拘禁を続ける……政府形体の変革、とくに天皇制廃止を主張するものは、すべて共産主義者と考え、治安維持法によって逮捕する」内務大臣山崎巌、1945年10月。
English: Under the Tennosei, we should carry out a different type of democracy from those of other countries' (December 1945, Masahiro YASUOKA).
Japanese: 「天皇制の下に他国とは趣の異なったデモクラシーの運用が行われねばならぬ」（安岡正篤・1945年12月）。
English: We expect everyone to take the Emperor as Arahitogami and remove any power that damages our imperial nation whether it is from the inside or outside; restore the Constitution of the Empire of Japan and rebuild the imperial army with nucleus weapons' (Dai Nipppon Junkokai [Great Japan Die-for-the-Emperor Group] established in 1961).
Japanese: 「天皇を現人神と仰ぎ奉り皇国を毒する内外一切の勢力を打滅せん事を期す」「大日本帝国憲法の復活」「核武装による皇軍再建」（大日本殉皇会・1961年設立）。
English: The family tree of the Japanese Imperial Family extends straight back to a mythological age; think if, for example in Greece, the descendants of Agamemnon had been the Kings of Greece and in England the direct descendants of Alfred the Great had been the King of the country: for non-Japanese, it is an incredible reality' (Shoichi WATANABE, June 1990)
Japanese: 「日本の皇室の系図は、まっすぐに神話時代に遡りうる。これは、ギリシャで言えば、アガメムノンの子孫が、ずっと今もギリシャ王であり、イギリスで言えばアルフレッド大王の直系の子孫が、まだ王様である状態に近い感じで、外国人には驚天動地の現実である」(渡部昇一1990年6月)。
English: It is necessary in today's Japan to bring the status of the Emperor down to a normal human being' (Ango SAKAGUCHI, June 1946).
Japanese: 「天皇をたゞの人間に戻すことは現在の日本に於て絶対的に必要」（坂口安吾・1946年6月）。
English: Tennosei started a war of aggression,' said Yuriko MIYAMOTO in February, 1949.
Japanese: 「天皇制が侵略戦争をはじめた」（宮本百合子・1949年2月）と述べている。
English: The state of Aum is governed by Shoko ASAHARA, who is the incarnation of Shiva and who embodies the sacred laws of the macrocosms and the state of Aum is the country of theocracy in which Asahara is a theocrat who assumes full power.'
Japanese: 「シヴァの化身で大宇宙の聖法の具現者たる麻原彰晃が神聖法皇として全権を掌握する祭政一致の絶対君主制国家である。」
English: With the establishment of the Aum state, the Imperial Family who have their base on Shinto are to be abolished and family names such as Katsuragi will be given to them to be Minsekijin (general public on a population register). Instead, Asahara and his family become the Imperial Family (He has already given the title of Prince to his eldest and second sons).'
Japanese: 「オウム国家樹立に伴い、神道に基盤におく皇室は当然の如く廃止され、新たに葛城等の姓を与えて民籍人とする。代わって麻原一族が皇族となる。（既に自身の長男・次男に皇子なる称号を授与していた）。」
English: Japan as a name of a country has close connection with the Emperor, so it is not suitable to represent the Aum state. Therefore, it would be preferable to call it as follows: Shinri-koku (Country of Truth), Aum-koku (Country of Aum), Shinsei-Aum-koku (Sacred Aum Country) or Taiyoseijyaku-koku (Serene country with the sun).'
Japanese: 「日本という国名は、天皇と密接に繋がっており、オウム国家を表すものとしては相応しくない。よって以下の国号に変更するのが望ましい。真理国、オウム国、神聖真理国、太陽寂静国。」。
English: Tennosei absolutism is the word which defined the modern Tennosei in modern day Japan by Kozaha (a group of Marxians).
Japanese: 天皇制絶対主義とは、講座派による日本近代における近代天皇制の体制を定義した言葉。
English: It was the left-wing historians with the materialist concept who called the political system after the Meiji Restoration as "Absolute Tennosei" regarding it as absolute monarchism.
Japanese: 明治維新後の政治体制を、絶対王政とみなし「絶対主義天皇制」と規定したのは、主に唯物史観を取り入れた左派の歴史学者である。
English: This is a theory of socioeconomic history to say that the political system in Japan from the Meiji Restoration until World War II was to be absolutism and that the Meiji Restoration was not a bourgeois revolution but an unfinished reform.
Japanese: この場合、明治維新から第2次世界大戦までの日本の政治体制は絶対主義であり、明治維新はブルジョワ的市民革命ではなく、不十分な改革であったと評価される、社会経済史理論の一形態である。
English: On the other hand, in the 'liberalism view of history', interpretation of history is determined with the existence of 'similar' and 'parallel' phenomenon; therefore, it says that in the Edo period when the Bakufu (shogunate) who had the diplomatic rights and the trading rights, it was thought to have already been under a system of absolutism.
Japanese: これに対して、「自由主義史観」では、歴史解釈は「類似」し、「平行」する現象の存在により成立するので、幕府が外交権・貿易権を有した江戸時代がすでに絶対主義体制であったと考えられる、としている。
English: There are several viewpoints when comparing the Tennosei to Enlightened despotism or comparing the Meiji Restoration to bourgeois revolutions.
Japanese: また、啓蒙専制君主と比較して論じる者や、明治維新を市民革命と比較する視点もある。
English: The Imperial Prince Asuka (year of birth unknown - April 27, 700) was a princess of the Emperor Tenchi.
Japanese: 明日香皇女（あすかのひめみこ、生年不詳-文武天皇4年4月4日(旧暦)（700年4月27日））は、天智天皇皇女。
English: On October 5, 692, the Empress Jito visited the manor of the Imperial Princess Asuka.
Japanese: 持統天皇6年（692年）8月17日(旧暦)に持統天皇が明日香皇女の田荘に行幸した。
English: On September 14, 694, the Empress Jito encouraged 108 people to enter the Buddhist priesthood, praying for the Imperial Princess Asuka's recovery from her illness.
Japanese: 持統天皇8年（694年）8月17日に明日香皇女の病気平癒のために沙門108人を出家させた。
English: The Imperial Princess Asuka, despite of the fact that her mother was a daughter of a merely local ruling family, was given an unusual treatment, as she was visited by the Empress Jito, who also persuaded 108 people to become priests, praying for the recovery of the princess from her illness.
Japanese: 明日香皇女は、母が豪族の娘という身分にしては、持統天皇の訪問を受けたり、彼女の病気平癒のために108人の沙門を出家させたりなど、異例の扱いを受けている。
English: Were I to preventThe rapids of AsukaBy setting a weir,The water would be flowingVery gently and leisurely (Manyoshu, Volume 2-197)
Japanese: 明日香川しがらみ渡し塞かませば　流るる水ものどかにあらまし巻2-197
English: Koreko KONOE (December 6, 1760 – November 6, 1783) was "Nyogo" (a wife or concubine of Emperor) of the Emperor Gomomozono.
Japanese: 近衛維子（このえこれこ、宝暦9年12月9日(旧暦)（1760年12月6日）–天明3年10月12日(旧暦)（1783年11月6日））は、後桃園天皇の女御。
English: In November 1769, She got married to the crown prince who was Imperial Prince Hidehito (later the Emperor Gomomozono).
Japanese: 明和5年（1769年）11月、皇太子英仁親王（のちの後桃園天皇）と結婚。
English: In December 1772, She received an imperial letter of appointment as the title Nyogo, in consequence of that Imperial Prince Hidehito had been enthroned to the Emperor in 1770.
Japanese: 明和7年（1770年）、英仁親王の即位に伴い、安永(元号)元年（1772年）12月に女御宣下を受ける。
English: In January 1779, she gave birth to the first daughter, Yoshiko; Imperial Princess Yoshiko was given the title "Jusango" (Sub-three empresses) in June of the same year.
Japanese: 安永8年（1779年）1月に第一皇女・欣子内親王を出産し、同年6月には准三后に叙される。
English: Since Imperial Princess Yoshiko was the only child of the Emperor Gomomozono, Koreko had to hastily adopt Prince Sachinomiya from a collateral line; Prince Sachinomiya who was the sixth son of Imperial Prince Kaninnomiya Sukehito ascended the throne as the Emperor Kokaku later.
Japanese: 天皇には欣子内親王以外に子女がなかったため、急遽傍系の閑院宮閑院宮典仁親王の第六王子・祐宮（のちの光格天皇）を維子の養子とし、皇位を継承させることとなった。
English: Koreko became the Empress Dowager in March 1781 and assumed the position to support the new emperor, which gave her both the title and power; Nevertheless, shortly after that, she passed away on November 6, 1783.
Japanese: 安永10年（1781年）3月、皇太后となり、名実ともに嫡母として新帝を補佐する立場に置かれるが、それから間もなく、天明3年10月12日（1783年11月6日）に崩御。
English: Prince Mayowa (Mayowa no Okimi; born in 450, and died in 456) appeared in Kiki, ("Kojiki" [A Record of Ancient Matter] and the "Nihonshoki" [Chronicles of Japan]) as an Imperial family (royal family) in fifth century in Japan.
Japanese: 眉輪王（まよわのおおきみ、允恭天皇39年（450年）-安康天皇3年（456年）8月(旧暦)）は、記紀に伝えられる5世紀頃の皇族（王族）。
English: After this incident, Princess Nakashi, the mother of Prince Mayowa, became the Empress of the Emperor Anko; Prince Mayowa was raised as a step child of the Emperor Anko.
Japanese: 後、母の中蒂姫命は安康天皇の皇后に立てられ、眉輪王は連れ子として育てられた。
English: Prince Mayowa was playing under the tower ("takadono" in Japanese) in 456; still a young child (according to recorded document he was seven years old), he overheard the entire conversation about his father's death, between the Emperor Anko and his mother.
Japanese: 安康天皇3年（456年）8月、年幼くして（記に7歳とする）楼（たかどの）の下で遊んでいた王は、天皇と母の会話を残らず盗み聞いた。
English: Prince Mayowa realized that his late father was killed by the Emperor Anko, later he stabbed the Emperor Anko to death while he was sleeping (this was known as the Conspiracy of Prince Mayowa.)
Japanese: 亡父が天皇によって殺されたことを悟り、熟睡中の天皇を刺殺する（眉輪王の変）。
English: Imperial Prince Fushiminomiya Kuninaga (May 10, 1676 - November 14, 1726) was a member of the Imperial family in the middle of the Edo period.
Japanese: 伏見宮邦永親王（ふしみのみやくにながしんのう、延宝4年3月28日(旧暦)(1676年5月10日)-享保11年10月21日(旧暦)(1726年11月14日)）は、江戸時代中期の皇族。
English: He had several children including Imperial Prince Fushiminomiya Sadatake, Princess Masuko who was a wife of Ieshige TOKUGAWA, the ninth Seii Taishogun (literally, "great General who subdues the barbarians") of the Edo bakufu (Japanese feudal government headed by Shogun), the priestly Imperial Prince Dosho and Cloistered Imperial Prince Sonyu.
Japanese: 王子女に伏見宮貞建親王、増子女王（第9代江戸幕府征夷大将軍徳川家重室）、道承入道親王、尊祐法親王など。
English: When the Prince Shotoku died in 622, with the permission of the Empress Suiko, TACHIBANA no Ooiratsume ordered Uneme (the ancient court hostess) to make the Tenjukoku Mandara Shucho (tapestries with embroideries representing Tenjuku paradise, also called Tenjukoku Shucho).
Japanese: 622年に聖徳太子が死ぬと、橘大郎女は推古天皇に願い出て、釆女に天寿国曼荼羅繍帳（てんじゅこくまんだらしゅうちょう、天寿国繍帳とも言う）を作らせた。
English: It is believed that mourning his death, TACHIBANA no Ooiratsume wished to picture the Tenjukoku paradise where the Prince Shotoku was believed to have been after his death.
Japanese: これは、聖徳太子の死を悼んで、死後に行ったとされる天寿国の様子を描かせたものと言われる。
English: The Tenjukoku Mandara Shucho had been preserved in Chugu-ji Temple, but there are only fragments of the embroidery remaining today, with most of them being lost.
Japanese: 中宮寺に伝わっていたが、大部分が失われ、現在では残片が残るのみである。
English: Imperial Prince Fushiminomiya Sadayuki (July 14, 1632 - June 10, 1694) was a member of the Imperial family during the early Edo period.
Japanese: 伏見宮貞致親王（ふしみのみやさだゆきしんのう、寛永9年5月27日(旧暦)（1632年7月14日）-元禄7年5月18日(旧暦)（1694年6月10日））は、江戸時代初期の皇族。
English: Imperial Prince Fushiminomiya Kunimichi (1641 - September 1, 1654) was a member of the Imperial family in the early Edo period.
Japanese: 伏見宮邦道親王（ふしみのみやくにみちしんのう、寛永18年（1641年）-承応3年7月20日(旧暦)（1654年9月1日））は、江戸時代初期の皇族。
English: Imperial Prince Fushimi-no-miya Kuninari (1615 - January 17, 1654) was a member of the Imperial family who lived in the early Edo period.
Japanese: 伏見宮邦尚親王（ふしみのみやくになりしんのう、元和(日本)元年（1615年）-承応2年11月29日(旧暦)（1654年1月17日））は、江戸時代初期の皇族。
English: It is thought that he had no child, but some people say that Imperial Prince Fushimi-no-miya Sadayuki, the thirteenth head of the Fushimi-no-miya family, was his biological son.
Japanese: 王子女はないとされるが、一説に伏見宮13代の伏見宮貞致親王が実子だと言う。
English: Imperial Prince Fushiminomiya Sadakiyo (1596 - August 16, 1654) was a member of the Imperial family in the early Edo period.
Japanese: 伏見宮貞清親王（ふしみのみやさだきよしんのう、慶長元年（1596年）-承応3年7月4日(旧暦)（1654年8月16日））は、江戸時代初期の皇族。
English: He had several children including Imperial Prince Fushiminomiya Kuninari, Imperial Prince Fushiminomiya Kunimichi, Imperial Prince Fushiminomiya Sadayuki, Prince 重慶, Princess Akiko (Ietsuna TOKUGAWA's wife), Princess Teruko (Mitsusada TOKUGAWA's wife) and Princess Umeko (Hiromichi KOGA's wife).
Japanese: 王子女に、伏見宮邦尚親王、伏見宮邦道親王、伏見宮貞致親王、重慶親王、顕子女王（徳川家綱室）、照子女王（徳川光貞室）、梅子女王（久我広通室）など
English: Prince Ichinobe no Oshiha (Ichinobe no Oshiha no Miko; his birth date is unknown and his death date was in 456) appeared in the Kiki ("Kojiki" [A Record of Ancient Matte]) and "Nihonshoki" [Chronicles of Japan]) and Fudoki (description of regional climate, culture, etc.) as an Imperial family (royal family) in fifth century Japan.
Japanese: 市辺押磐皇子（いちのへのおしはのみこ、?-安康天皇3年（456年）10月(旧暦)）は、記紀・『風土記』に伝えられる5世紀頃の皇族（王族）。
English: Prince Ichinobe no Oshiha was also know as: Iwasaka no Miko, Iwasaka no Ichinobe no Oshiha Oji, and Ameyorozukuni Yorozuoshiha no Mikoto (all of above were written in "Nihonshoki"); and Ichinohe no Oshiha O and Ichinohe no Oshihawake no Miko (all of above were written In the "Kojiki"); Ichinohe no Sumera Mikoto was written in the "Harimanokuni Fudoki" (records of the culture and geography of the Harima Province).
Japanese: 磐坂皇子（いわさかのみこ）・磐坂市辺押羽皇子・天万国万押磐尊（あめよろずくによろずおしはのみこと、以上『日本書紀』）・市辺之忍歯王・市辺忍歯別王（いちのへのおしはわけのみこ、以上『古事記』）・市辺天皇命（いちのへのすめらみこと、『播磨国風土記』）とも。
English: Prince Ichinobe no Oshiha was the first Imperial Prince of the Emperor Richu; the mother of Prince Ichinobe no Oshiha was Kurohime, a daughter of Ashita no Kusune.
Japanese: 履中天皇の第1皇子で、母は葛城葦田宿禰（あしたのすくね）の女・黒媛である。
English: In September 456, the Emperor Anko was assassinated by Prince Mayowa, but he had chosen Prince Oshiha as his successor and would pass on the Imperial Throne to Prince Oshiha.
Japanese: 安康天皇3年（456年）8月、安康天皇が眉輪王によって暗殺されたが、天皇は生前、押磐皇子に王位を継承させよううとしていた。
English: Prince Ohatsuse (later, the Emperor Yuryaku) while bearing malice toward Prince Oshiha and then using the pretense of a hunt, invited him to Kayano, Omi Province (the current possible location is around the area of Kaigake, Hino Town, Gamo County, Shiga Prefecture) in November.
Japanese: かねてからこのことを恨んでいた大泊瀬皇子（後の雄略）は、10月に押磐皇子を近江国の蚊屋野（かやの、現在の滋賀県蒲生郡日野町(滋賀県)鎌掛付近か）へ狩猟に誘い出した。
English: Furthermore, Prince Ohatsuse killed Sakibe no Uruwa (also known as Nakachiko), a Toneri (a lower class officer whose duty was guarding and taking care of members of Imperial Princes and Princes of Imperial family and royal family.); this was done while Sakibe no Uruwa was in his grief and saddened as he held the dead body of Prince Oshiha.
Japanese: さらに、遺骸を抱いて嘆き悲しんだ帳内（とねり）の佐伯部売輪（さえきべのうるわ、仲子とも）をも殺した。
English: Prince Ohatsuse buried Prince Oshiha and Sakibe no Uruwa together in the same hall (in other words, no one built a mound for Prince Oshiha.)
Japanese: そして、皇子とともに同じ穴に埋めた（つまり、塚が築かれなかった）という。
English: The children of Prince Oshiha, brother princes Oke (億計) and Oke (弘計) (later, the Emperor Ninken and the Emperor Kenzo), were afraid of an approaching danger; so, they escaped with their Toneri officers to Akashi County in Harima Province via Tamba Province.
Japanese: 子の億計・弘計（後の仁賢・顕宗）兄弟は難が及ぶのを恐れ、帳内とともに丹波国を経て播磨国明石郡に逃れた。
English: In 482, the brother princes Oke (億計) and Oke (弘計) were welcomed into the imperial court; later, the youngest brother, Prince Oke ascended to the throne (the Emperor Kenzo) in 485'
Japanese: 清寧天皇3年（482年）億計・弘計は宮中に迎えられ、顕宗天皇元年（485年）に弟の弘計王が即位。
English: Prince Oke located the resting place of the remains of his late father, through the varied guidance of Okime no Omina, and he built a new mound for his father.
Japanese: 弘計は置目老嫗（おきめのおみな）の案内から亡父の遺骨の所在を知り得て、改めて陵を築いた。