nntsuzu/KFTT huggingface dataset:
English: Yoshida-jinja Shrine (Toyohashi): Referred to as "Gozu Tenno no Hokora" in "Tokaido meisho zue" (Pictures of Famous Places along the Tokaido) by Shunpuku AKISATO (published in 1797), and referred to as "Susanoo-sha" in the "Mikawa no Kuni Zenzu" map (printed by Ashisuke-cho, Ina Prefecture in September 1869).
Japanese: 吉田神社（豊橋）-秋里舜福編（寛政9年(1797)刊）の東海道名所図会では牛頭天王祠、明治2年の三河国全図（伊那県足助庁（明治2年9月設置）印）では、須佐男社となっている。
English: The shrine is situated on the summit of Mt. Atago (Kyoto City, 924 m) which straddles what was the border between Yamashiro Province and Tanba Province.
Japanese: 山城国・丹波国国境の愛宕山(京都市)（標高924メートル）山頂にある。
English: There are also Kamigata Rakugo (traditional Japanese comic storytelling as performed in the Kyoto-Osaka region) stories named 'Atagoyama (Rakugo)' and 'Irachi no Atago-mairi.'
Japanese: また、上方落語でも「愛宕山(落語)」「いらちの愛宕詣り」という噺が存在する。
English: It would not be an exaggeration to state that the kitchens of most households in Kyoto have a strip of paper from Atago-jinja Shrine with the characters 'hi no yo jin' (lit. be careful with fire) written on it and these are also found in many restaurant kitchens and company tearooms.
Japanese: 「火廼要慎（ひのようじん）」と書かれた愛宕神社の火伏札は殆どと言ってよいほど京都の家庭の台所に貼られており、飲食店の厨房や会社の茶室などにも貼られていることが多い。
English: Main hall: Izanami (Izanamino mikoto), Haniyasu (Haniyasuhimeno kami), Amenokumahitono mikoto, Wakumusubi (Wakumusubino kami), Toyoukebime (Toyoukehimeno mikoto)
Japanese: 本殿イザナミ（いざなみのみこと）・ハニヤス（はにやすひめのかみ）・天熊人命（あめのくまひとのみこと）・ワクムスビ（わくむすひのかみ）・トヨウケビメ（とようけひめのみこと）
English: Wakamiya: Ikazuchino kami, Kagutsuchi (Kagutsuchino mikoto), Hamushino kami
Japanese: 若宮雷神（いかづちのかみ）・カグツチ（かぐつちのみこと）・破无神（はむしのかみ）
English: It is said that Hakuun-ji Temple was founded between 701 and 704 by Enno Ozuno, considered to be the founder of Shugendo (mountain ascetism), and Taicho, know founder of the sacred site of Mt. Hakusan, before being restored by Keishun Sozu in 781 and constructed by WAKE no Kiyomaro to enshrine Atago Daigongen on Mt. Atago.
Japanese: 大宝(日本)年間（701年-704年）に、修験道の祖とされる役小角と白山の開祖として知られる泰澄によって創建され、天応(日本)元年（781年）に慶俊僧都によって中興され、和気清麻呂に愛宕山に愛宕大権現を祀る白雲寺を建立したと伝える。
English: In the 9th century the site became a place of joint Shinto and Buddhist Shugendo and a Shogun Jizo statue representing Atago Daigongen was enshrined in the main hall while Tarobo, the Tengu goblin of Mt. Atago, was enshrined in the Oku-no-in (the present-day Wakamiya).
Japanese: 9世紀には神仏習合の修験道の道場となっており、本殿に愛宕大権現の本地仏である勝軍地蔵、奥の院（現在の若宮）に愛宕山の天狗の太郎坊を祀っていた。
English: Following the death of the Emperor Konoe during the Heian period at the time when Cloistered Emperor Toba attempted to assist his nephew Imperial Prince Shigehito to ascend the throne, the prince's father, Retired Emperor Sutoku, ordered FUJIWARA no Yorinaga to perform a curse at Atago-jinja Shrine and rumors spread that it was this curse that killed the emperor.
Japanese: 平安時代に近衛天皇が亡くなった後に、院政を行っていた鳥羽法皇が天皇の甥である重仁親王を擁立しようとしたところ、親王の父である崇徳上皇が藤原頼長に命じて愛宕神社で呪詛を行わせて天皇を呪い殺したという噂が広まった。
English: This enraged Cloistered Emperor Toba who enthroned the Emperor Goshirakawa in place of the prince, and this event is believed to have led to the Hogen Disturbance.
Japanese: これに激怒した法皇は重仁親王の代わりに後白河天皇を即位させ、これがきっかけに保元の乱が発生したとされている。
English: In June 1582, Mitsuhide AKECHI confined himself to Atago-jinja Shrine to pray for victory where he drew omikuji lots to determine whether or not he should attach Nobunaga ODA at Honno-ji Temple, and it is said that after three lots predicting misfortune, the fourth predicted good luck.
Japanese: 天正10年（1582年）5月、明智光秀は戦勝祈願のために愛宕神社に参蘢し、本能寺の織田信長を攻めるかどうかを占うためおみくじを引き、3度の凶の後、4度目に吉を引いたという。
English: On the following day, he held a renga poetry session at the shrine and it is said that the first poem that he recited, 'Toki wa ima/Ame ga shitashiru/Satsukikana' (literally, "Now is the time/Rain is falling/This is May"), concealed within its words his intention to attack.
Japanese: 翌日、同神社で連歌の会を催したが、その冒頭に詠んだ歌「時は今あめが下しる五月哉」は光秀の決意を秘めたものとされる。
English: The separation of Shinto and Buddhism during the Meiji perod led to the closure of Hakuun-ji Temple (which included the priest's quarters such as Shochi-in, Kyogaku-in, Daizen-in, Itoku-in, Fukuju-in) and the site became Atago-jinja Shrine.
Japanese: 明治の神仏分離により白雲寺（勝地院、教学院、大善院、威徳院、福寿院等の社僧の住坊があった）は廃絶されて愛宕神社となった。
English: During the Meiji period, numerous tea stalls lined the path to the shrine and these thrived by offering somewhere to rest or selling clay disks (called kawarakenage) on which a wish is written and then thrown.
Japanese: 明治期には参詣道の途中にいくつか茶店があり、休憩する者や名物のかわらけ投げで賑わったという。
English: Tired guests were also treated to sweet shinko (dumplings made from powered rice).
Japanese: また、茶店では疲れた客への甘味として、しん粉(うるち米の粉を練って作った団子)が振舞われていた。
English: Between 1929 and 1944, the Atagoyama Railways flat line (railway) and cable car were created to form a route connecting the shrine to Arashiyama Station (Keifuku Electric Railways) on the Keifuku Electric Railways Arashiyama Main Line.
Japanese: 昭和4年（1929年）から昭和19年（1944年）にかけては、京福電気鉄道嵐山本線の嵐山駅(京福電気鉄道)から神社の近くまでの参詣路線として、愛宕山鉄道の平坦線（鉄道）と鋼索線（ケーブルカー）が連携して延びてきていた。
English: The quality of the snow was surprisingly good and it is said to have been popular among skiers) on Mt. Atago, making it something of a mountain resort like Mt. Hiei, but these were removed by the wartime regime.
Japanese: 意外にも雪質が良くスキーヤーに好評であったという）まで設けられて比叡山同様の山上リゾート地となっていたが、戦時体制下でこれらは撤去された。
English: After the Second World War, it once again became a mountain of worship, and the cable car and other facilities were not rebuilt.
Japanese: 戦後は再び信仰の山に戻り、ケーブルカーや山上施設が復活することはなかった。
English: It is for this reason that even today Atago-jinja Shrine can only be reached by walking up the mountain from Kiyotaki or Mizuo (taking approximately 2 hours to ascend and 1.5 hours to descend).
Japanese: このため愛宕神社の参詣は平成の今もなお山麓の清滝や水尾から徒歩での登山が唯一の方法である（上り：約2時間、下り：約1.5時間）。
English: Although there are benches and places to rest, there are no tea stalls or shops and the only drinks that can be purchased are cans from the vending machine at the shrine office.
Japanese: なお、現在はベンチなどの休憩施設はあるものの茶店等はなく、社務所に缶ジュースの自動販売機が一カ所にあるのみである。
English: Goo-jinja Shrine was built within the precinct of Takao Jingo-ji Temple by the Wake family and began as the mausoleum (Goozenjin-do Hall) of WAKE no Kiyomaro.
Japanese: 護王神社は、和気氏の創建による高雄神護寺境内に作られた、和気清麻呂を祀った廟（護王善神堂）に始まる。
English: WAKE no Kiyomaro's elder sister Hiromushi continued to protect the Imperial Family even after being exiled following the Usa Hachiman-gu Shrine oracle plot.
Japanese: 和気清麻呂と姉の広虫は、宇佐八幡宮神託事件の際に流刑に処せられながらも皇統を守った。
English: The Emperor Komei praised her deeds and, in 1851, he granted the mausoleum of WAKE no Kiyomaro the shrine name 'Goo-jinja Shrine' and the highest possible rank of Shoichii (Senior First Rank).
Japanese: 孝明天皇はその功績を讃え、嘉永4年（1851年）、和気清麻呂に護王大明神の神号と正一位という最高位の神階を授けた。
English: In 1874, Goozenjin-do Hall was converted into a Goo-jinja Shrine and classified as a bekkaku kanpeisha.
Japanese: 明治7年（1874年）、護王善神堂を神社として護王神社に改称し、別格官幣社に列格した。
English: Under the order of the Emperor Meiji, the shrine was relocated to the former Nakanoin family estate (current site) in front of the Hamaguri-gomon gate of the Kyoto Imperial Garden in 1886.
Japanese: 明治19年（1886年）、明治天皇の勅命により京都御苑蛤御門前の中院家邸宅跡（現在地）に遷座した。
English: The shrine became known as 'Kosodate Myojin' (lit. Child-raising Shrine) as Hiromushi was known for the work that she did to help orphans.
Japanese: 広虫が孤児救済事業で知られることから、当社は子育明神と呼ばれるようになった。
English: In 1890, the koma-inu (guardian dog statues) were replaced by 'koma-inoshishi' (guardian wild boar statues), and the shrine is also familiarly known as 'Inoshishi-jinja' (lit. Wild Boar Shrine) after the legend that WAKE no Kiyomaro was saved by a 300-headed wild boar when, after being exiled to Usa, he was attacked by an assassin sent by Dokyo.
Japanese: 和気清麻呂が宇佐へ配流の際に、道鏡から送り込まれた刺客に襲われたのを、突如現われた300頭のイノシシによって難事を救われたとの伝説から、明治23年（1890年）から狛犬の代わりに「狛猪」が置かれており、「いのしし神社」の俗称もある。
English: The 10-yen banknotes issued in Japan between 1890 and 1945 all featured images of WAKE no Kiyomaro and Goo-jinja Shrine, with the border pattern of the face those issued in 1890 incorporating a 8 small wild boars, and those issued in 1899 featuring a single large wild boar.
Japanese: 日本銀行券としてかつて発行されていた10円紙幣は、1890年から1945年まで発行されたものは一貫して和気清麻呂と護王神社が描かれたが、そのうち1890年に発行されたものは表面の枠模様の中に8頭の小さな猪が描かれ、さらに1899年に発行されたものは裏面に大きな猪が1頭描かれた。
English: Wild boars were no longer used on 10-yen notes issued after 1915 but those featuring a portrait of WAKE no Kiyomaro were long since colloquially referred to as 'Inoshishi.'
Japanese: 10円紙幣はその後1915年発行のものから猪が描かれなくなったが、その後も含めて和気清麻呂の肖像画が描かれた10円紙幣は長らく「いのしし」と俗称された。
English: The old site of Matsunoo-taisha Shrine is on Mt. Matsuo (Kyoto Prefecture) (223 m), located to its rear, and there is a large rock that is thought to be an iwakura (a rock where a kami is invited to descend) in Osugidani Valley near to the summit.
Japanese: 当社の背後の松尾山(京都府)(223m)に古社地があり、山頂に近い大杉谷に磐座とされる巨石がある。
English: In the 5th century, the Hata clan immigrated to Japan where they settled in Yamashiro Province and took the Mt. Matsuo kami (Oyamakuino-kami) as their ujigami (guardian deity).
Japanese: 5世紀ごろ、渡来人の秦氏が山城国一帯に居住し、松尾山の神（大山咋神）を氏神とした。
English: The male kami resides at Hie-no-yama in Chikatsu Omi-no-kuni and Kazu-no-Matsunoo and uses a nari-kabura (singing arrow),' it is known that this deity was highly influential at the time that Kojiki was compiled.
Japanese: 此の神は近淡海国の日枝の山に坐し、亦葛野の松尾に坐して、鳴鏑を用つ神ぞ」と記されており、古事記が編纂されたころには有力な神とされていたことがわかる。
English: In the year 701, HATA no Imikitori constructed shrine buildings on the current site to which he brought divine spirits from the iwakura near the summit of the mountain, and allowed his daughter to serve as priestess.
Japanese: 大宝(日本)元年（701年）、勅命により秦忌寸都理（はたのいみきとり）が現在地に社殿を造営し、山頂附近の磐座から神霊を移し、娘を斎女として奉仕させた。
English: Members of the Hata clan continued to serve as head priests at the shrine until hereditary Shinto priesthood was prohibited in the early Meiji period.
Japanese: 以降、明治初期に神職の世襲が禁止されるまで、秦氏が当社の神職を務めた。
English: The relocation of the capital to the city to Heian-kyo made the kami enshrined at the shrine highly revered as a guardian of the imperial palace, and it became equal in status to the deity of Kamo-jinja Shrine.
Japanese: 平安京遷都により、皇城鎮護の神として崇敬されるようになり、「賀茂神社の厳神、松尾の猛神」と並び称された。
English: In 1871, the shrine was classified as a Kanpei Taisha under the former modern shrine classification system before becoming a Beppyo Jinja (Shrines on the Special List) after the Second World War.
Japanese: 近代社格制度のもと、明治4年（1871年）に松尾神社として官幣大社に列格し、戦後は別表神社となった。
English: Since the middle ages, the deity at Matsunoo-taisha Shrine has been worshipped as the god of rice-wine production as it was the Hata clan that brought rice-wine brewing technology to Japan.
Japanese: 秦氏は酒造の技術も日本に伝えたことから、中世以降、松尾神は酒造の神としても信仰されるようになった。
English: The main shrine and its auxiliary/subsidiary shrines Shi-no-Okami-jinja Shrine, Koromode-jinja Shrine, San-no-miya-jinja Shrine, Munakata-jinja Shrine (Ichikishimahimeno Mikoto), Ichitani-jinja Shrine (Munakata Sanjojin) and Tsukuyomi-jinja Shrine (Kyoto City) are collectively known as the "Matsunoo Nana-sha" (lit. Seven Shrines of Matsunoo).
Japanese: 本社と、摂末社の四大神・衣手・三宮・宗像（市杵島姫命）・櫟谷（いちたに、宗像三女神）・月読神社(京都市)（ツクヨミ）の各社を併せて松尾七社という。
English: Of these, Tsukuyomi-jinja Shrine and Ichitani-jinja Shrine (now combined with Munakata-jinja Shrine and known as Ichitani Munakata-jinja Shrine) are listed in the Register of Deities of the Engishiki (procedures of the Engi era).
Japanese: このうち月読神社と櫟谷神社（現在は宗像社と合祀されて櫟谷宗像神社）は式内社である。
English: The current building was constructed in 1397 and the roof features a form of the ryonagare-zukuri style (gable roof which has a long, flowing, curved roof lines on both the front and rear slopes) which is referred to as Matsunoo-zukuri.
Japanese: 屋根は松尾造りと呼ばれる両流造りの構造で、現在のものは応永11年(1397年)の建立である。
English: Oharano-jinja Shrine is a Shinto shrine located in Oharano, Nishigyo Ward, Kyoto City.
Japanese: 大原野神社（おおはらのじんじゃ）は、京都市西京区大原野にある神社である。
English: It is also known as Kyo Kasuga because the enshrined deities were separated and transferred from Kasuga-sha Shrine in Nara (present-day Kasuga Taisha Shrine).
Japanese: 奈良春日社（現在の春日大社）から勧請を受けたもので、京春日（きょうかすが）の別称がある。
English: The deities enshrined at Oharano-jinja Shrine are the same as those of Kasuga Taisha Shrine and consist of Takemikazuchi (Takemikazuchino Mikoto), Futsunushino Kami (Futsunushino Mikoto), Ameno Koyaneno Mikoto and Himenokami.
Japanese: 祭神は春日大社と同じで、タケミカヅチ（武甕槌命）・経津主神（経津主命）・天児屋命（天児屋根命）・比売神（比売神）である。
English: Oharano-jinja Shrine originated when the Emperor Kanmu relocated the capital to the city of Nagaoka-kyo in the year 784 and his wife, FUJIWARA no Otomuro, divided the ujigami (guardian deity) of the Fujiwara clan enshrined at Nara Kasuga-sha Shrine and enshrined it at Oharano where she frequently engaged in falconry.
Japanese: 延暦3年（784年）に桓武天皇が長岡京へ遷都した際、桓武天皇の后の藤原乙牟漏が藤原氏の氏神である奈良春日社の分霊を勧請して、しばしば鷹狩を行っていた大原野に祀ったのに始まる。
English: The Emperor Buntoku, who was the grandson of FUJIWARA no Fuyutsugu, constructed the shrine buildings in the year 850.
Japanese: 嘉祥3年（850年）、藤原冬嗣を祖父に持つ文徳天皇が社殿を造営した。
English: As Oharano-jinja Shrine enshrined same Fujiwara clan ujigami as Nara Kasuga-sha Shrine, it received the same treatment and was included in the Twenty-Two Shrines.
Japanese: 奈良春日社と同じ藤原氏の氏神を祀る大原野神社はそれに準ずる扱いを受け、二十二社に列した。
English: Girls born into the Fujiwara clan would visit Oharano-jinja Shrine to pray that they would become empress or the emperor's second consort and, if their prayer came true, it became customary to organize a procession and make a pilgrimage back to the shrine.
Japanese: 藤原氏の家に女の子が生まれると、その子が皇后・中宮になれるようにと当社に祈願し、祈願通りになると行列を整えて当社に参詣することが通例となっていた。
English: As the Emperor Seiwa's wife, FUJIWARA no Takako (of the Nijo family), made her pilgrimage to Oharano-jinja Shrine in the year 876, her former lover, Lieutenant General ARIWARA no Narihira, followed the imperial precession and composed the following poem: 'Ohara ya Oshio no yama mo kefu koso ha kamiyo no koto mo omoidezurame' (literally, "here in the Ohara field of Mt. Oshio, the guardian gods of the Fujiwara clan are reminded of ancient times as they look down upon you, their descendent, praying here today").
Japanese: 貞観(日本)18年（876年）、清和天皇の女御となった藤原高子（二条の后）が当社に参詣した際、右近衛権中将で高子のかつての恋人であった在原業平がその行幸につき従い、「大原や小塩の山もけふこそは神世のことも思出づらめ」と詠んだ。
English: The site on which Shiramine-jingu Shrine stands was formerly the estate of the noble Asukai family which controlled the ball game kemari.
Japanese: 白峯神宮の社地は、蹴鞠の宗家であった公家・飛鳥井家の屋敷の跡地である。
English: The Sei Daimyojin deity enshrined in the Jinushi-sha auxiliary shrine is the guardian of kemari and is now also considered to be the guardian of not only soccer but all ball games and sport in general.
Japanese: 摂社の地主社に祀られる精大明神は蹴鞠の守護神であり、現在ではサッカーのほか、球技全般およびスポーツの守護神とされます。
English: The shrine therefore receives many visitors who participate in sports including soccer, and balls and other equipment offered by players belonging to Japan's national soccer and volleyball teams, as well as those who play in the Japan Professional Football League can be seen in front of the shrine building.
Japanese: サッカーをはじめとするスポーツ関係者の参詣も多く、社殿前にはサッカーやバレーボールの日本代表チームや、日本プロサッカーリーグに所属する選手などから奉納されたボールなどが見られる。
English: A succession of natural disasters were attributed to a curse placed by the retired emperor, and a Goei-do hall enshrining him as Shiramine Daigongen was built in front of the Shiramine-no-Misasagi tomb (Sakaide City, Kagawa Prefecture) in which his remains were interred.
Japanese: その後天変地異が相次いだことから上皇の祟りとされ、上皇が葬られた白峯陵（香川県坂出市）の前に、上皇を白峯大権現として祀る御影堂が建立された。
English: During the turbulence at the end of the Edo period, the Emperor Komei commanded the bakufu (Japanese feudal government headed by a shogun) to relocate to Kyoto the divine spirit of Retired Emperor Sutoku which had been enshrined in a distant land, but he passed away soon after.
Japanese: 幕末の動乱期、孝明天皇は異郷に祀られている崇徳上皇の霊を慰めるため、その神霊を京都に移すよう幕府に命じたが、その後間もなく崩御した。
English: His son, the Emperor Meiji, continued his father's wish by constructing a shrine on the current site and relocating to it the statue housed within the Goei-do hall to found Shiramine-gu Shrine in August 1868.
Japanese: 子の明治天皇がその意を継ぎ、現在地に社殿を造営し、明治元年（1868年）8月、御影堂の神像を移して神体とし白峯宮を創建した。
English: After becoming embroiled in a conflict with FUJIWARA no Nakamaro, the Emperor Junnin (dethroned in Awaji Province) was exiled to Awaji Province where he died, but in 1873 his spirit was returned to Kyoto and enshrined along with the Emperor Sutoku and the shrine was classified as a Kanpei Chusha (middle-scale government shrines).
Japanese: 明治6年（1873年）、藤原仲麻呂の乱に巻き込まれて淡路国に配流されてそこで亡くなった淳仁天皇（淡路廃帝）の神霊を淡路から迎えて合祀し、官幣中社とした。
English: The shrine was promoted to the rank of Kanpei Taisha in 1940 and was renamed Shiramine-jingu Shrine by imperial proclamation.
Japanese: 昭和15年（1940年）に官幣大社に昇格し、神宮号の宣下を受けて白峯神宮となった。
English: Tomonoo-sha Shrine: Enshrines MINAMOTO no Tameyoshi and MINAMOTO no Tametomo who are worshipped as the gods of improvement in the martial arts and archery.
Japanese: 伴緒社（とものおしゃ）--源為義・源為朝を祀り、武道・弓道上達の神として信仰される。
English: Senryu-sha Shrine: Enshrines Shiramine Ryuo no Mikoto, Akaminehime-o no Mikoto and Murasakimine Dairyuo no Mikoto.
Japanese: 潜龍社（せんりゅうしゃ）--白峯龍王命・紅峯姫王命・紫峯大龍王命を祀る。
English: These are the three deities that appeared in the flames during the Ohitaki-sai festival held at the main sanctuary in 1950.
Japanese: この神は、昭和30年（1950年）、本殿にて御火焚祭の斎行中、炎の中に出現した三柱の龍神である。
English: It is believed that drinking the water drawn from the Senryu-i well at the side of Senryu-sha Shrine grants protection from various misfortunes and disasters and cures diseases.
Japanese: 潜龍社の脇にある潜龍井の水を飲むと、諸々の悪縁を断ち、災難除・病気平癒などに霊験ありとされる。
English: Every year on July 7, elementary school age girls wearing Genroku period style clothing, hairstyles and thick make-up perform an elegant and beautiful dance.
Japanese: 毎年7月7日に元禄風の衣装、髪型、舞台化粧と同様の厚化粧をした小学生位の少女多数が優雅に可憐に舞い踊る。
English: During the Gion Festival, Genroku period style clothing, hairstyles and thick make-up are worn and elegant and beautiful dances performed by both elementary school age girls during the omukae-chochin (welcoming lantern ceremony) on July 10, and by Geisha and Maiko during the Hanagasa parade on July 24.
Japanese: 祇園祭でも、10日の、お迎え提灯では小学生位の少女が、24日の花笠巡行では祇園東の芸舞妓が、いずれも元禄風の衣装、髪型、舞台化粧と同様の厚化粧で、典雅に可憐に舞い踊る。
English: Takeisao-jinja Shrine is a Shinto shrine located halfway up of Mt. Funaoka in Kita Ward, Kyoto City.
Japanese: 建勲神社（たけいさおじんじゃ）は、京都市北区(京都市)の船岡山の中腹にある神社である。
English: The correct reading of the shrine name is 'Takeisao-jinja' but it is generally read 'Kenkun-jinja,' and the shrine is commonly known as 'Kenkun-san.'
Japanese: 正しくは「たけいさおじんじゃ」と読むが、一般には「けんくんじんじゃ」と呼ばれ、「建勲（けんくん）さん」と通称される。
English: In 1869, the decision was made to build a shrine honoring Nobunaga ODA who promoted the unification the country and the restoration the court council during the Sengoku Period (Period of Warring States).
Japanese: 明治2年（1869年）、戦国時代(日本)を天下統一、朝儀復興などを進めた織田信長を賛えるための建織田社の創建が決定した。
English: In the following year, Kenkun-sha Shrines (presently renamed Kenkun-jinja Shrine (Tendo City)) were constructed at the Tokyo estate of Nobunaga ODA's descendants and in the Oda family's former territory of Tendo City in Yamagata Prefecture.
Japanese: 翌明治3年（1870年）、東京の織田信長の子孫の邸内と織田家旧領地の山形県天童市に建勲社（現在は建勲神社(天童市)に改称）が造営された。
English: The current location on Mt. Funaoka is the site of the Genbu god of Heian-kyo and was chosen by Hideyoshi TOYOTOMI to be the place of Nobunaga ODA's mausoleum.
Japanese: 現在地の船岡山は平安京の四神相応の玄武に位置し、豊臣秀吉によって信長の廟所と定められた地である。
English: It was decided that Takeisao-jinja Shrine would be relocated from Tokyo to Mt. Funaoka and the move was completed in 1880 when the main building construction was finished.
Japanese: その船岡山に神社を移すことになり、明治13年（1880年）、社殿が竣工して東京より遷座した。
English: The Funaoka Taisai festival is held on October 19 in commemoration of Nobunaga ODA's arrival in Kyoto in 1568.
Japanese: 永禄11年（1568年）の信長上洛の日に因み、10月19日に船岡大祭が行われる。
English: Nashinoki-jinja Shrine is a Shinto shrine located in Kamigyo Ward, Kyoto City, Kyoto Prefecture.
Japanese: 梨木神社（なしのきじんじゃ）は、京都府京都市上京区にある神社である。
English: It enshrines Sanetsumu SANJO and his son Sanetomi SANJO who both played major roles in the Meiji Restoration.
Japanese: 明治維新に大きく貢献した三條實萬（さねつむ）・三條實美（さねとみ）父子を祭神とする。
English: Of the three great wells of Kyoto (Samegai, Agatai, Somei), it is the only one that remains.
Japanese: 京都三名水（醒ヶ井・県井・染井）のうち、現存するのはここだけである。
English: A shrine enshrining Sanetsumu SANJO was constructed on the ruins of the Sanjo family estate by the order of Imperial Prince Kuninomiya Asahiko and it was formally founded in 1885 when it was given the name Nashinoki-jinja Shrine after the area in which it is located and the shrine rank of Bekkaku Kanpeisha.
Japanese: 久邇宮朝彦親王の令旨により、三條家の邸宅跡に三條實萬を祀るための社殿を造営し、明治18年（1885年）、地名からとった梨木神社の社号と別格官幣社の列格を受けて創建した。
English: In 1915, Sanetsumu SANJO's son Sanetomi SANJO was enshrined to commemorate the enthronement of the Emperor Taisho.
Japanese: 大正4年（1915年）、大正天皇即位を記念して、子の實美を合祀した。
English: It is situated to the left-hand-side just after exiting the Kiyomizu-no-Butai stage of Kiyomizu-dera Temple and served as the guardian shrine of Kiyomizu-dera Temple until the Edo period.
Japanese: 清水寺の清水の舞台を出て直ぐ左手にある神社で、江戸時代までは清水寺の鎮守社であった。
English: The main enshrined deity is Okuninushi and the shrine is popular with young women and couples as he is a matchmaking deity.
Japanese: 大国主を主祭神とし、縁結びの神さまとして若い女性やカップルに人気のスポットである。
English: The main building enshrines Okuninushi-no-Mikoto as the main deity, the parental gods Susanoo and Kushinadahime, and Kushinadahime-no-Mikoto's parental gods Ashinazuchi and Tenazuchi; and the aidono building enshrines Otano Okami (the god of the performing arts and longevity), Otowa Ryujin (the god of safety for travel and transportation), and Omoikane (the god of wisdom and talent).
Japanese: 大国主命を主祭神として、父母神のスサノオ・クシナダヒメ、奇稲田姫命の父母神のアシナヅチ・テナヅチを正殿に、大田大神（芸能と長寿の神）、乙羽竜神（旅行・交通安全の神）、オモイカネ（知恵と才能の神）を相殿に祀る。
English: However, the name 'Jishu-jinja Shrine' has lead to the theory that the shrine originally enshrined the deity associated with the local area.
Japanese: ただし、「地主神社」という社名から、本来は当地の地主神を祀る神社であるとする説もある。
English: In reality, nuclear physicist Dr. Borst scientifically dated the 'Koi uranai-no-Ishi' (lit. love fortune-telling stones) to the Jomon period.
Japanese: 実際、境内の「恋占いの石」は原子物理学、ボースト博士による科学的な年代測定で縄文時代のものであることが判明している。
English: During the Emperor Enyu's visit in the year 970, he ordered that a special festival be held.
Japanese: 天禄元年（970年）、円融天皇行幸の際、勅命により臨時祭が行われた。
English: After the Second World War, the former private shrines in the Kyoto area formed the Shrine Association (Jinja Honkyo) and since 1999 the chief priest of Jishu-jinja Shrine has served as Shukan (Representative) of the Shrine Association.
Japanese: 第二次世界大戦後は、京都周辺の旧民社を中心とする神社が加盟する神社本教に所属しており、1999年からは当社宮司が神社本教主管（代表）を務めている。
English: The current shrine buildings were constructed by Iemitsu TOKUGAWA in 1633.
Japanese: 現在の社殿は、徳川家光が寛永10年（1633年）に造営したものである。
English: The main building, worship hall and somon gate are nationally-designated Important Cultural Properties and in 1994 were registered as UNESCO World Heritage Sites as part of the 'Historic Monuments of Ancient Kyoto' along with Kiyomizu-dera Temple.
Japanese: 本殿、拝殿、総門は国の重要文化財に指定されており、1994年には、清水寺などとともに世界文化遺産「古都京都の文化財」に登録された。
English: A pair of guardian stones known as 'Koi uranai-no-Ishi' (lit. love fortune-telling stones) stand 10 meters from the shrine precinct and it is believed that closing your eyes and walking from one stone to the other will bring true love.
Japanese: 境内には10メートルほど離れてたつ2つの守護石「恋占いの石」があり、目をつぶって、その石から石に辿り着けば恋が叶うとされている。
English: The cherry trees within the precinct, called 'Jishu-zakura,' are well-known for their beautiful blossoms and are also known as 'Mikuruma-gaeshi-no-Sakura' (lit. cherry trees that make the imperial carriage come back) as their beauty caused the Emperor Saga to have his carriage turned around three times to view the flowers when he visited in the year 811.
Japanese: 境内は「地主桜」と呼ばれる桜の名所で、弘仁2年（811年）に嵯峨天皇が行幸した際、地主桜の美しさに3度車を返したことから「御車返しの桜」とも呼ばれる。
English: Denden-gu Shrine is a guardian god shrine of Horin-ji Temple located in Arashiyama, Nishigyo Ward, Kyoto City and enshrines deities that are worshipped as pioneers in the field of electricity and electromagnetic waves.
Japanese: 電電宮（でんでんぐう）は、京都市西京区嵐山の法輪寺の鎮守社で、電気・電波の祖神として信仰されている神社である。