nntsuzu/KFTT huggingface dataset:
English: With the help of poor but compassionate neighbors, he makes a living by selling ink brushes, but his wife dies because in the aftermath of a childbirth.
Japanese: 貧しいけれど人情に厚い隣人たちに助けられながら筆を売って生計を立ている、妻は産後の肥立が悪く死亡。
English: On a cold windy day Kobei is given money and baby clothes by the wife of Seisaku HAGIHARA, a shihandai (an assistant instructor) of swordplay as she sympathizes with Kobei who has been peddling ink brushes while taking care of his unweaned child.
Japanese: 寒風吹くある日、乳飲み子を抱えて筆を売り歩く幸兵衛に、同情した剣術師範代萩原正作の内儀から金子と赤ん坊の服とを授けられる。
English: Somehow things seem to get better after all, but it does not last long as a loan shark comes to take away money and clothes and the family become deeply aggrieved.
Japanese: どうやら運が向いてきたと喜ぶも束の間、高利貸しがやってきて金子と服を持っていかれる破目になり、一家は悲しみにくれる。
English: While the glamorous sound of Kiyomoto is heard from a neighboring house, Kobei determines to commit family suicide, but cannot die because of the smiling baby.
Japanese: 隣家から華やかな清元が流れる中、幸兵衛は一家心中を決意するが、にこにこ笑う赤ん坊の姿に死ぬことが出来ない。
English: Although desparately stopped by Sangoro, a rickshaw man and tenement residents who had rushed in at the noise and furthermore by HAGIHARA who has come to see what was happening, Kobei, holding his own child, jumps into the Okawa river behind his house.
Japanese: 騒ぎを聞いて駆け付けた車夫三五郎や長屋の人たち、さらに様子を見に来た萩原が必死に止めるのを聞かず、幸兵衛は我が子を抱えて裏の大川に投身する。
English: Kobei who was rescued by Sangoro and Tamio, a patrol officer, has been brought back to sanity by the shock of jumping
Japanese: 三五郎や巡査の田見尾によって救出された幸兵衛は、飛び込んだときの衝撃で正気に戻る。
English: The unweaned child was prevented from drinking water by the anchor plaque of the Suiten-gu Shrine which Kobei was carrying with him, and was safe..
Japanese: 乳飲み子も幸兵衛が持って居た水天宮の碇の額で水を飲まずに無事であった。
English: Then, having heard that his daughter's filial devotion to her parent has been reported in newspapers, that a large amount of sympathy money has been received, and that miracle medicine to cure his daughter's eyes has been found, he is blessed by all around him and is deeply moved as he thinks that these have happened because of his faith in Suiten-gu God.
Japanese: そこへ娘の孝行が新聞の記事になり、同情した人たちから多額の義捐金が集まったことや、娘の目を治す妙薬がみつかるなどの知らせが届き、幸兵衛はみんなから祝福されこれも水天宮様の信心のおかげと感激する。
English: The Chitose-za Theater where this Kabuki play was performed for the first time was located near Suiten-gu Shrine (in Chuo Ward, Tokyo) and was selected for its neighborhood.
Japanese: 初演時の劇場千歳座は水天宮(東京都中央区)の近くにあり、土地の周辺をあてこんだものであった。
English: The motif of the traditional Kabuki Kyogen such as 'Chichi morai' (Receiving-milk) in which the key player experiencing in twists and angles is wandering about with a unweaned child was arranged in a modern way, and the premiere was well received.
Japanese: 立役が艱難辛苦して、乳飲み子を抱えて放浪すると言う「乳貰い」などの従来の歌舞伎狂言のモチーフを新時代風にアレンジしており、初演も好評であった。
English: Especially Kobei in a frenzy of grief was recognized as the climax of the whole play as a comment says that 'infinite sorrow is hidden behind his strange behaviors after going insane' (by Seiseien IHARA).
Japanese: とくに幸兵衛狂乱は、「気が狂い出してからおかしい動作をする底には無限の悲哀が篭もっている。」（伊原清々園）と評されたように劇全般のクライマックスとして評価されていた。
English: The term "Zangirimono" (cropped-hair plays) refers to kabuki kyogen plays (plays [programs] presented in Kabuki [traditional drama performed by male actors]) which are classified into Sewamono (plays dealing with the lives of ordinary people) and reflect the folkways after the Meiji Restoration.
Japanese: 散切物（ざんぎりもの）は明治維新以降の風俗を世話物として取り入れた歌舞伎狂言（演目）。
English: Changing one's hairstyle into a western one by cutting off a conventional Chonmage (a topknot) symbolized the new era.
Japanese: 旧来の丁髷から洋風の髪型に変える事が新時代を象徴する出来事となった。
English: Western words and products such as jinrikisha (a taxi-like vehicle pulled by a man), western clothes, blanket, train, newspaper, diamond, etc. were used in the plays.
Japanese: 人力車・洋装・毛布・汽車・新聞・ダイヤモンドなどの西洋風の言葉や文物が舞台に登場した。
English: Their first examples were "Kutsunaoshi Waranbe no Oshie" (literally, "Teachings by a Child Repairing Shoes") and "Sonoirodori Toki no Koeki" (literally, "The Color and the Trade of Earthenware") presented in Kyoto in 1872, and their original was "Saigoku Risshihen" (a translation from Self-Help written by Samuel Smiles) by Masanao NAKAMURA.
Japanese: 最初の例は1872年（明治5年）京都で上演されたサミュエル・スマイルズ作中村正直訳の『西国立志編』が原作の『鞋補童教学』『其粉色陶器交易』であった。
English: The following year, 1873, "Tokyo Nichinichi Shinbun" (Tokyo Daily Newspaper) written by Shinshichi KAWATAKE (later Mokuami KAWATAKE) was presented, starring Kikugoro ONOE the fifth.
Japanese: 翌1873年（明治6年）には河竹新七（のち河竹黙阿弥）作『東京日新聞』が尾上菊五郎(5代目)主演で上演された。
English: While Danjuro ICHIKAWA the ninth established Katsurekimono (variety of kabuki, based on historical events), Kikugoro gave high priority to Zangirimono, which was regarded as a new kind of Sewamono, to compete with him.
Japanese: 菊五郎は活歴物を起こした市川団十郎(9代目)の向うをはって「新しい世話物」としての散切物に力を入れた。
English: As mentioned above, all plays of Zangirimono remaining today were written by Mokuami.
Japanese: 前述したように、散切物で現代まで残っているのは、黙阿弥の作品ばかりである。
English: Kamikakete sango taisetsu was a kabuki kyogen play written by Nanboku TSURUYA (the fourth)
Japanese: 盟三五大切（かみかけてさんごたいせつ）は、鶴屋南北(4代目)による歌舞伎狂言。
English: However, since the new version, revised and supplemented by Masakatsu GUNJI, was performed in 1976 at National Theater under his direction, this play has been performed and is often played even today.
Japanese: しかしながら、昭和51年（1976年）に国立劇場において、郡司正勝の補綴、演出によって復活上演されて以来、現在でもしばしば上演されている。
English: Among the kabuki programs, this 'sewamono' deals with the then current affairs (of roughly the Edo period) and contains various characteristic stories including a sequel to "Tokaido Yotsuya Kaidan" (a sewamono dealing with a ghost story in Yotsuya), a rewrite of "Godairiki Koi no Fujime" (a sewamono based on a real-life serial murderer) originally written by Gohei NAMIKI and a side story of "Kanadehon Chushingura" (a famous story of loyal retainers).
Japanese: 歌舞伎作品の中でも、当時（大まかな時代として江戸時代）の出来事を扱う世話物であるこの作品は、『東海道四谷怪談』の後日譚、並木五瓶の『五大力恋緘（ごだいりきこいのふうじめ）』の書き換え、『仮名手本忠臣蔵』の外伝としての性格を持つ物語が展開される。
English: In the play, when Kazuemon FUWA, a famous character of "Kanadehon Chushingura," disguises himself as Gengobe SATSUMA for gathering money, he is cheated out of 100 ryo (a monetary unit) by Sangoro (in fact a son of Tokuemon, Sentaro's disguise), and as a result he becomes a cold-blooded murderer.
Japanese: 『忠臣蔵』で有名な不破数右衛門が薩摩源五兵衛に身をやつし金策をする中、逆に三五郎（実は徳右衛門倅千太郎）に百両を騙し取られ、凄惨な殺人鬼と化してしまう。
English: In the last scene, Kazuemon takes off his disguise as Gengobe and avenged his master without shame with fellow ex-retainers, and it is said that especially in the scene the writer Nanboku described the then samurai society with a bitter irony.
Japanese: そのような源五兵衛が元の数右衛門に戻って、晴れて討ち入りする結末に、南北の武士社会への皮肉が表現されているとされる。
English: The background to the production of this play is as follows: While "Tokaido Yotsuya Kaidan" was making a big hit, its leading actor, the third Kikugoro ONOE left the Nakamura-za Theater for visiting Dazaifu Tenmangu Shrine, and the theater manager commissioned Nanboku to write a new play in haste to solve the predicament.
Japanese: 本作が作られた事情は、「四谷怪談」が大当たりのさなかに主演の三代目尾上菊五郎が太宰府参詣のため中村座を退座してしまい、困った関係者が作者南北に急きょ作成させたことにある。
English: Although it is small in size, it has an elaborate structure, and is full of scenes of brutal murder, and even includes the element of a comedy.
Japanese: 小規模な作品だが綿密な構成、凄惨な殺し場に満ち、しかも喜劇の要素も絡ませるなどいている。
English: Therefore it can be said that in this play Nanboku's talent of writing plays was manifested, and it is well appreciated as much as "Tokaido Yotsuya Kaidan."
Japanese: そのように、南北の作劇術の才能が溢れた作品で、「四谷怪談」とともに評価が高い。
English: Gengobe SATSUMA (in fact Kazuemon FUWA's disguise): Kazuemon FUWA, a ronin (master-less samurai) and ex-retainer of the Enya family, was banished by his master, since the goyokin (public money) 100 ryo, which he had been overseeing, had been stolen by thieves.
Japanese: 薩摩源五兵衛実は不破数右衛門塩冶浪人、不破数右衛門は御用金百両を盗賊に盗まれるという落度で主家を追われた。
English: Kazuemon changed his name to Gengobe SATSUMA and tried hard to gather 100 ryo to be allowed joining the group of the avengers.
Japanese: そこで、何とか百両を調達して仇討ちの一味に加わろうと、薩摩源五兵衛と名を変えて金策している。
English: Geisha, Dakki no Koman (in fact a servant of the Kamiya family, Oroku's disguise): a daughter of a retainer of the Kamiya family, Oroku married Mitsugoro who had been disowned by his father, and worked as a geisha to gain 100 ryo so that Mitugoro's father could forgive his son.
Japanese: 芸者妲妃の小万実は神谷召使お六神谷の家人の娘であるお六は、父に勘当された三五郎と夫婦となり、三五郎の勘当を解いてもらうため、百両の金子を調達するために、芸者をしている。
English: Sendo (boatman) Sangoro SASANOYA (in fact a son of Tokuemon, Sentaro's disguise): Sentaro was disowned by his father Tokuemon for his immoralities, and changed his name to Sangoro and become a boatman of Sasano-ya.
Japanese: 船頭笹野屋三五郎実は徳右衛門倅千太郎徳右衛門倅千太郎は、身持ちが悪く、徳右衛門から勘当を受け船頭笹野屋三五郎となっていた。
English: Since he wanted his father's forgiveness, he made his wife Oroku work as a geisha named Koman in Fukagawa (in Edo, present Tokyo) to prepare 100 ryo.
Japanese: これによって勘当を解いてもらおうと、女房お六を小万と名乗る深川芸者をさせて、百両の調達しようとしている。
English: Not knowing that Gengoro was in fact Kazuemon FUWA, his father's former master, Sangoro planned to make Gengoro become deep in love with Koman to cheat him out of money.
Japanese: 父の旧主の不破数右衛門が源五兵衛とは知らずに、小万を惚れさせて金を巻き上げようとしている。
English: Banemon SHIZUGAYA (in fact Gorotsuki [ruffian] Kankuro's disguise): Kankuro, a ruffian of Fukagawa, was a bad friend of Sangoro and helping him in cheating Gengobe out of money.
Japanese: 賤ヶ谷伴右衛門実はごろつき勘九郎深川のごろつき勘九郎は、三五郎の深川のごろつき仲間で、源五兵衛から金を巻き上げる手伝いをしている。
English: Sendo (boatman) Osaki no Inosuke: A boatman Inosuke was a bad friend of Sangoro in Fukagawa and member of the ruffian group in Fukawawa and also helping him.
Japanese: 船頭お先の伊之助船頭伊之助も、深川のごろつき仲間で三五郎の手伝いをしている。
English: Geisha Kikuno: Kikuno, Koman's friend, was helping Sangoro and Koman for Inosuke although she was feeling pity for Gengobe.
Japanese: 芸者菊野小万の朋輩である菊野は、源五兵衛を気の毒に思いながらも、伊之助との縁から三五郎と小万を手伝っている。
English: Ryoshin (Doshin [police constable] Tokuemon): Tokuemon, the father of Sangoro, became a priest named Ryoshin, and was trying to gain money for Kazuemon.
Japanese: 徳右衛門同心了心三五郎の父、徳右衛門は出家して了心と名乗り、数右衛門のために金策している。
English: Yanushi (landlord) Kurimawashi no Yasuke (in fact a servant of the Kamiya family, Dotehe's disguise): Yasuke, the landlord of the nagaya (row house) which Sangoro and his wife Koman (Oroku) rented, was accidentally Yasuke, a brother of Oroku.
Japanese: 家主くり廻しの弥助実は神谷下郎土手平偶然、三五郎夫婦が店子として入った長屋の家主の弥助は、お六の兄であった。
English: A boat, that a samurai calling himself Banemon SHIZUGAYA took, is passing across a river (Shinchi-bana, a point of Sumida-gawa River) near to Tsukuda-jima Island rowed by Sendo Osaki no Inosuke.
Japanese: 佃沖で船頭お先の伊之助が漕ぐ舟に賤ヶ谷伴右衛門と名乗る侍が乗っている。
English: In the scene, it is hinted that the samurai called Banemon SHIZUGAYA is in fact Gorotsuki Kankuro, a rogue in Fukagawa (also near to Sumida-gawa River).
Japanese: 賤ヶ谷伴右衛門という侍は、実は深川のごろつき勘九郎であることがほのめかされる。
English: When the two men just talked about a letter from a geisha of Fukagawa, Koman, another boat comes up.
Japanese: 二人が深川芸者小万から届けられた手紙の話題となると、一艘の舟がやってくる。
English: In fact, these two are a husband and his wife, and Sangoro is Sentaro, a son of a person related to the Enya family, who has been disowned due to a reason.
Japanese: 実はこの二人は夫婦であり、三五郎は塩冶家に所縁のある者の倅、千太郎であるが、訳あって勘当されている。
English: Since Sangoro's father needs 100 ryo for his former master, Sangoro planned to prepare the money for gaining his father's forgiveness; he persuaded his wife Oroku of its necessity and she eventually became a geisha calling herself Koman.
Japanese: このたび父が旧主のために金子百両を必要としていることを知り、これを用立てて勘当を解いてもらおうと考え、女房お六に因果を含め、小万と名乗らせて芸者勤めをさせている。
English: Koman already cheated a ronin (master-less samurai) Gengobe SATSUMA, whom Sangoro had introduced, out of a considerable amount of money, however Sangoro is urging her to impose Gengobe's love for her and to squeeze more money out of him.
Japanese: 小万は三五郎が連れて来た薩摩源五兵衛という浪人している侍から、かなりの金を巻き上げたが、三五郎は小万に惚れた源五兵衛の心に取り入って、さらに金を搾り取るように小万にけしかけている。
English: While the couple is frolicking and talking about their trick, suddenly the moon appears through the clouds and illuminates the river, and they notice a roofed boat floating nearby.
Japanese: そのような話をしながら、夫婦でいちゃついていると、月が出てあたりは急に明るくなり、近くに一艘の屋形船が近くにいることに気づいた。
English: In the house where Gengobe lives as a ronin, employees of a secondhand store are just going to carry out all the pieces of furniture and Hachiemon ROKUSHICHI, a wakato serving Gengobe, is trying to prevent it.
Japanese: 源五兵衛の浪宅では、道具屋が家財一式を持ち出そうとするのを源五兵衛の若党、六七八右衛門がなんとか阻止しようとがんばっている。
English: However, Gengobe just comes home and declares that he sold them all, therefore the furniture is carried out after all.
Japanese: しかし、戻ってきた源五兵衛が売り払ったと宣言するので、結局、家財一式は持ち去られてしまう。
English: Even in such a situation, Gengobe sits on a futon which is the only thing remaining in the room and thinks about Koman.
Japanese: そのような有様にも拘わらず、源五兵衛は一枚残った布団の上で小万のことを思う。
English: Gengobe is in fact Kazuemon FUWA, he had been a retainer of the Enya family; however, since goyokin (public money), which he had been overseeing, had been stolen by thieves, he was banished and became a ronin.
Japanese: 源五兵衛は実は不破数右衛門という元塩冶家家臣であったが、盗賊に御用金を盗まれた落度によって浪人している。
English: However, the head of the Enya family was given a sentence of seppuku for injuring Moronao KONO with his sword in the castle, and after his seppuku, the family was terminated (this setting was based on "Kanadehon Chushingura").
Japanese: しかし、塩冶家は主君が城内で高野師直に刃傷に及んだ罪を問われて切腹し、家名も断絶となっていた（『仮名手本忠臣蔵』の設定）。
English: At such a crisis of the ex-master's family, Gengobe seemed to have been losing himself in playing with a geisha; however, he at last explains to Hachiemon that his such stupid behavior has been the disguise for deceiving the enemies, in fact, he has been secretly trying to prepare 100 ryo for the stolen money and to be allowed to join the group of the loyal avengers by offering the money.
Japanese: そのような時に芸者に入れ揚げる身持ち放埓は、盗まれた御用金百両を調達して義士の一味に加えられるよう謀っていることを敵方に知られないようにする計略であると、源五兵衛は八右衛門に諭す。
English: At that time Geisha Koman comes to the house together with her friend Geisha Kikuno, Mawashi-otoko (employee of a brothel) Kohachi, and Naibin (employee of a brothel) Torazo.
Japanese: そこに芸者小万が朋輩の芸者菊野や廻し男幸八、内びん虎蔵などを引き連れてやってくる。
English: Hachiemon tries to turn them out of the house, however Gengobe, who is attracted to Koman in the recesses of the mind, let them come in after all.
Japanese: 八右衛門はなんとか追い返そうとするが、心のどこかで小万に思いを寄せる源五兵衛は家に引き入れてしまう。
English: Kohachi, explaining that in fact Koman sneaked out of Banemon's party, takes her arm to bring her back, then the tattoo 'Go-taisetsu五大切' (literally 'Go, precious' which means 'I love Go') on her upper arm is seen.
Japanese: 伴右衛門の座敷を抜けてきたという小万の幸八が連れ帰ろうとして腕を取ると、小万の二の腕には「五大切」という入れ黒子（刺青）がみえる。
English: Koman tells that she tattooed it as shinju-date (an evidence of love) for Gengobe ('Go五' is one kanji character of the name of Gengobe源五兵衛), so he is pleased and poses as her husband, then Sukeemon TOMINOMORI, an uncle of Gengobe, comes to the house with 100 ryo.
Japanese: 源五兵衛への心中立てに彫ったと話す小万に、気を良くした源五兵衛が夫婦気取りとなるところに、源五兵衛の伯父、富森助右衛門が百両の金子を持ってやってくる。
English: Hearing that he has 100 ryo, Koman ponders it, however Hachiemon, taking advantage of Sukeemon's sudden visit, takes out her and her followers, and Sukeemon hands that 100 ryo to Gengobe.
Japanese: 百両と聞いて思案する小万を、助右衛門の来訪を機に八右衛門が追い返すと、助右衛門は源五兵衛に百両を渡す。
English: Sukeemon advices Gengobe to bring the money to Yuranosuke OBOSHI and to request him to include Gengobei in the group which is planning to avenge their ex-master, and he leaves.
Japanese: この金子を大星由良之介に持参して、亡君の仇討ちの一味に加われるように願い出よと勧めて、助右衛門は帰っていく。
English: Soon after Sukeemon left, Sangoro visits Gengobe and confirms that Gengobe has the 100 ryo, which Koman told of, in his pocket, and tries to lure him out using the letter from Koman.
Japanese: 入れ代わるようにやってきた三五郎は、小万から聞いた百両の金子が源五兵衛の懐にあることを確認して、小万の手紙をだしに源五兵衛を誘い出そうとする。
English: Hachiemon stops his master and Gengobe himself is prudent at first, however since he stupidly believes Koman's sincere love for him and is explained that she is in trouble, finally decides to go out.
Japanese: 八右衛門は止めるが、小万が心底自分に惚れていると思っている源五兵衛は、最初こそ自重するものの、小万が窮地にあると聞いて、結局出かけようとする。
English: However, Gengobe takes the half of his short sword's wari-kogai (a metallic spatula set in the shell of a sword, originally used as a comb) carved with a lot of monkeys, and hands it to Hachiemon for the rent, and he leaves with Sangoro.
Japanese: しかしながら、源五兵衛は脇差の千匹猿の細工を施した割り笄（こうがい）の片割れを支払いに宛てるようにと八右衛門に渡し、三五郎と出かけていく。
English: In Niken-jaya Tea House (a nightclub for guiding customers to brothels) of Fukagawa, Banemon SHIZUGAYA (Kankuro's disguise), Koman, Kikuno, and Inosuke who is going to be pretend to be her brother, are planning to put on an act for cheating Gengobe out of the 100 ryo.
Japanese: 深川二軒茶屋では、源五兵衛の百両を巻き上げるために、賤ヶ谷伴右衛門に扮する勘九郎と、小万や菊野、小万の兄の役をする伊之助などが一芝居を打つ準備を進めている。
English: The trick is as follows: They fabricate a story that Banemon is going to buy out Koman for 100 ryo, and they are going to make Gengobe, who would not want to lose Koman, believe the story and make him pay 100 ryo.
Japanese: 伴右衛門が百両で小万を身請けする話をでっち上げ、小万を惜しむ源五兵衛から百両を引き出そうという算段である。
English: According to their plan, Koman pretends to stubbornly refuse Banemon's proposal of buying out her, hinting that she swore to keep her earnest love for Gengobe, and from hiding Sangoro and Gengobe are watching them.
Japanese: 伴右衛門の身請け話を、小万が源五兵衛に心中立てして頑なに拒絶する様子を、三五郎と源五兵衛が窺っている。
English: Banemon asks her reasons for stubbornly refusing, so Inosuke explains that Koman is, in fact, in love with a man called Gengobe, and Koman shows the tattoo on her arm.
Japanese: 小万が頑なのを、何か理由があるのだろうと尋ねる伴右衛門に、伊之助が、小万には源五兵衛という相手がいると打ち明け、小万は腕の入れ黒子をみせる。
English: Then Sangoro brings Gengobe to the room, however, Gengobe does not know what to do and just says: "I don't care whether you are becoming his wife or whether you are becoming his mistress."
Japanese: そこへ三五郎が源五兵衛を連れて座敷に上がるが、源五兵衛はなす術もなく、「女房となろうが妾となろうが、お勝手次第」と言う。
English: Hearing his answer, Koman, by Sangoro's direction, takes Gengobe's short sword and tries to commit suicide.
Japanese: これに対し、小万は三五郎の指図で源五兵衛の脇差を取り自害しようとする。
English: Being at a complete loss, Gengobe offers the 100 ryo prepared by his uncle, saying that he will buy out Koman.
Japanese: 困り果てた源五兵衛は、身請けすると言って、伯父の用立ててくれた百両を差し出すことになる。
English: Sukeemon accuses Gengobe of such immoral behavior, and declaring that he has done with his nephew, Sukeemon leaves.
Japanese: 助右衛門は源五兵衛の放埓を責めた上で、伯父の縁を切ると言い渡して去っていく。
English: Gengobe, who lost his hope of joining the group of the avengers for their ex-master, is about to bring back Koman as his wife.
Japanese: 亡君の仇討ちの一味に加わる望みを絶たれた源五兵衛は小万を女房として連れて帰ろうとする。
English: However, Sangoro confesses that Koman is his wife and that the whole things are their lies to cheat Gengobe out of 100 ryo.
Japanese: しかし、三五郎は小万は自分の女房だと明かし、これまでのことは源五兵衛から百両を巻き上げるための作り話だと言う。
English: Then Sangoro turns to bay and sharply accuses Gengoebe of having tried to steal his wife, then Hachiemon is about to jump on him and Gengobe stops him, and eventually the two just leave.
Japanese: これで開き直った三五郎は、源五兵衛を間男と口汚くののしるので、今度は八右衛門が飛びかかろうとするが、源五兵衛はこれを宥めて帰っていく。
English: The people who helped Sangoro to cheat Gegobe of 100 ryo is gathering at Naibin Torazo's house.
Japanese: 源五兵衛から三五郎が百両を巻き上げるのを手助けした者たちが内びん虎蔵の家に集まっている。
English: However, Sangoro feels good for the success of his trick and changes Koman's tattoo to 'Sango-taisetsu三五大切' (literally, 'Sango, precious;' 'sango三五' sounds like Sangoro三五郎's nickname) by adding 'San三' to the former one, and he watches her smugly.
Japanese: しかし、三五郎は計略の成功に気をよくして小万の腕の彫り物に「三」の一字を加えて「三五大切」に変えて悦に入っている。
English: It is getting late and all the people goes to bed, then Gengobe breaks a round window to sneak into the house; he first kills Inosuke and Kikuno mistaking for Sangoro and Koman.
Japanese: 夜も更けて皆が寝入ると、丸窓を破って源五兵衛が忍び入り、まず伊之助と菊野を、三五郎と小万と思い込み殺害する。
English: Sangoro and Koman wake at the sound and escape, however Gengobe keeps swinging his sword; at a result he murdered five people including Kohachi who happened to come to the sight.
Japanese: 物音に気づいて目を覚ました三五郎と小万は難を逃れるが、その場に来合わせた幸八を含め五人を斬り殺す。
English: At the row house in Yotsuya Oni-yokocho, the residents are stopping Hachiemon who is saying he will move to another place although he just moved in the house yesterday.
Japanese: 四谷鬼横町の長屋では、昨日引っ越してきたばかりの八右衛門が引っ越しをするというので、長屋の人々が引きとめている。
English: The landlord, Kurimawashi no Yasuke tells that once Iemon KAMIYA, a ronin and ex-retainer of the Enya family, lived in this house and the ghost of his wife who was murdered appears (this setting was based on "Tokaido Yotsuya Kaidan").
Japanese: 家主のくり廻しの弥助は、この家に塩冶浪人の神谷伊右衛門が住んでいたことがあり、殺害された妻のお岩の幽霊が出るのだと話す（『東海道四谷怪談』の設定）。
English: Then Taroshichi, a guard at a sentry box, comes to inform Yasuke that there is a man who is looking for a room.
Japanese: そこに、番小屋の番人の太郎七が新しい店子が見つかったことを知らせに来る。
English: Hachiemon threatens that he will tell the new tenants about the ghost, so Yasuke backs down and comes to terms with the condition that Yasuke returns half of tarudai (money that a new tenant pays when moving in as a gift conforming to a old custom).
Japanese: 八右衛門は新しい店子に幽霊のことを話すと言い立てると、弥助も引き下がり、樽代を半分返すことで話がつく。
English: Introducing themselves, they are astonished to find that Yasuke is Koman's brother.
Japanese: 弥助と挨拶を交わすところで、小万と弥助は妹と兄であることが分かって驚く。
English: Knowing that, Sangoro says that his wife's brother is his brother and bows down to Yasuke, then the family decides to stay in Yasuke's row house.
Japanese: これを聞いた三五郎は、女房の兄なら自分の兄と、改めて弥助に挨拶し、家に落ち着くこととなる。
English: Ryoshin's real name is Tokuemon; he is Sangoro's father who became a priest; seeing him, Sangoro comes out and hands his father the 100 ryo that he took from Gengobe.
Japanese: 了心は三五郎の父、徳右衛門が出家した姿で、三五郎はさっそく源五兵衛から巻き上げた百両を父に渡す。
English: Receiving the money, Ryoshin forgives Sangoro whom he disowned, and goes to offer the money to his former master.
Japanese: 金子を受け取った了心は三五郎の勘当を許し、旧主へ百両を渡すために出かけていく。
English: Then Gengobe, who found out the area Sangoro and his wife have moved to, comes to the house.
Japanese: そのようなところに、三五郎夫婦がこの辺りに引っ越したことを突き止めた源五兵衛が訪ねてくる。
English: However, Gengobe gently asks them to forget the whole things which happened between them and to get along well from now on like brothers and sisters, and he offers a small sake barrel.
Japanese: しかし、源五兵衛は穏やかに、今までの行きがかりを捨て今後は兄弟同然に付き合って欲しいと持参した酒樽を渡す。
English: At that time Officer Takube IZUSHI comes to arrest Gengobe on suspicion of the murder of five people.
Japanese: そこに、源五兵衛を五人切りの下手人として捕らえようと役人の出石宅兵衛がやってくる。
English: Gegobe pretends not to know saying that he suspects a wrong person, however Takube takes out an evidence, a half of a wari-kogai which was collected from the murder site.
Japanese: 源五兵衛は人違いとしらを切るが、宅兵衛は人殺しの場所に落ちていたと言って、証拠となる割り笄の片割れを取り出す。
English: However, Hachibe dashes out of the nearby sentry box and announces that he is the murderer murdered the five people, showing the half of the wari-kogai that Gengobe handed him.
Japanese: しかしながら、傍らの番屋から八右衛門が飛び出し、渡されていた割り笄の片割れを差し出し、自分が五人切りの下手人だと名乗り出る。
English: Relieved that Gengobe did not do anything, Sangoro and Koman go to bed, and then a ghost appears at their bedside.
Japanese: 三五郎と小万は、源五兵衛が自分たちに害を与えずに去ったことに安堵して、床に就いたところ、枕もとに幽霊が現れる。
English: They fearlessly jump at the ghost and hit it, then they find out the ghost was the landlord Yasuke.
Japanese: 二人は恐れることなく幽霊を殴りかかり、幽霊の正体を家主の弥助と見破る。
English: Yasuke confesses that he has been disguising himself as a ghost to frighten away his tenants so that he can gain tarudai.
Japanese: 弥助は幽霊に化けて店子を怯えさせ、樽代をとって店子を追い出して、稼いでいたことを白状する。
English: This is the drawing of the residence of the Kono family and it must be a possession of the ex-resident, a carpenter working for the Kono family.
Japanese: この絵図面は以前住んでいた高野家に出入りの大工が持っていた高野家屋敷の絵図面だった。
English: Since Sangoro sympathizes with the ex-retainers of the Enya family, he asks Yasuke to give him the drawing, however Yasuke ignores him and puts it into his pocket.
Japanese: 三五郎は塩冶浪人に見方する立場から、この絵図面を渡して欲しいと弥助に頼むが、弥助はこれを懐に入れてしまう。
English: Yasuke gets drunk on the sake and tucks up his sleeves, then Sangoro sees the tattoo on Yasuke's arm and notices that Yasuke was the thief who stole the goyokin of the Enya family.
Japanese: 杯を重ねるうちに、酔った弥助が袖をまくると、その腕の彫り物から弥助が塩冶家の御用金を盗んだ盗賊と知れる。