nntsuzu/KFTT huggingface dataset:
English: Mr. Minoru NOGUCHI argues in 'TAIRA no Koreshige and TAIRA no Koreyoshi' in "A Research on Togoku Samurai in the medieval period" that he is the one and same as TAIRA no Koreshige, the Yogo Shogun who appears in Episode 4 'TAIRA no Koreshige gets killed by a retainer' and Episode 5 'TAIRA no Koreshige slew FUJIWARA no Moroto' of Volume 25 of "Konjaku monogatari shu" (Tales of Times Now and Then collection).
Japanese: 野口実氏は『中世東国武士団の研究』「平維茂と平維良」において『今昔物語集』巻第25第4「平維茂が郎党、殺され話」、第5「平維茂、藤原諸任を罰ちたる語」に出てくる余五将軍平維茂と同一人物と言う説を展開している。
English: Robert William ATKINSON was the British chemist who taught at Tokyo Kaisei School during the Meiji Period.
Japanese: ロバート・ウィリアム・アトキンソン(RobertWilliamAtkinson)はイギリス人の化学者で、明治時代に東京開成学校で教えた人物。
English: He stayed in Japan during September 9, 1874 - September 8, 1878 and February 3, 1879 - July 4, 1881 and he taught agricultural studies at Tokyo Kaisei School and Faculty of Science, University of Tokyo.
Japanese: 1874年（明治7年）9月9日-1878年（明治11年）9月8日と1879年（明治12年）2月3日-1881年（明治14年）7月4日に滞日し、東京開成学校および東京大学理学部で農学関係の学問を教えた。
English: He also studied the dye and he saw a lot of clothes of the indigo dye in Japan, called them "Japan blue".
Japanese: 染料の研究もしていて、日本に藍染めの衣類が多いことを見て、「ジャパンブルー」と呼んだ。
English: It is said that they traveled Tokyo, Jumonji-toge Pass, Mt. Yatsugatake, Mt. Ontake, Mt. Haku, Kanazawa, Toyama, Murodo, Mt. Tate, Kurobe-gawa River, Harinoki-toge Pass, and Omachi.
Japanese: 東京-十文字峠-八ヶ岳-御嶽山-白山-金沢-富山-室堂-立山-黒部川-針ノ木峠-大町と行ったという。
English: Seisuke OGAWA (1832 - 1880) was a stonemason active in the southern part of Izu Peninsula from the end of Edo Period to early Meiji Period.
Japanese: 小川清助（おがわせいすけ、1832年-1880年）は、幕末から明治初期にかけて伊豆半島南部で活躍した石工である。
English: In Shimoda City area in Shizuoka Prefecture near the southern tip of Izu Peninsula, there are 20 or more works currently identified as Seisuke's work.
Japanese: その作品は現在、伊豆半島南端に近い静岡県下田市域で二十数点が確認されている。
English: According to the tradition of Seisuke OGAWA's descendant, the name 'Seisuke' was started to be used between 1673 - 1681 during the Edo Period and it was passed on to the next generation until the early Meiji Period for about 200 years.
Japanese: 小川清助の子孫に伝わる伝承によると、清助の名は江戸時代の延宝年間（1673年-1681年）に始まり、明治初期まで約200年にわたって世襲されたという。
English: In order to confirm this, a standing statue of Jizo Bosatsu (Guardian deity of travelers and children), made in 1727, in Nakamura Park, Nishinaka, Shimoda City, was named as the oldest of his work with the inscription of 'Seisuke.'
Japanese: これを裏付けるように、「清助」銘を有する最古の作品として、早くから下田市西中・中村公園の地蔵菩薩立像（享保12年・1727年作）があげられてきた。
English: However now the name 'Seisuke' cannot be found on this statue and it is doubtful that this statue was made by Seisuke.
Japanese: しかし現状では本像に「清助」の名は確認できず、この像が清助の作であるとする説は疑わしい。
English: Currently, the oldest work where the inscription 'Seisuke' can be identified is the standing statue of Jizo Bosatsu which stands in front of Taibai-ji Temple, an ancient temple in Yokokawa, Shimoda City, and there is an inscription of the year 1833.
Japanese: 現在「清助」銘を持つことが確認できる最古の作品は、下田市横川にある曹洞宗の古刹太梅寺門前に立つ地蔵菩薩立像であり、天保4年（1833年）の銘がある。
English: This year was the year following the birth of last Seisuke OGAWA (1832 - 1880) and it can be confirmed that the name of 'Seisuke' had been inherited through at least two generations.
Japanese: この年は最後の小川清助（1832年-1880年）が生まれた翌年にあたるため、少なくとも「清助」の名が2代に渡って世襲されたことが確認できる。
English: This 'former Seisuke' is considered to be the grandfather of the last Seisuke OGAWA (the father of the last Seisuke left works under the name of 'Tatsuzo') and there are three more works to be his besides the statue of Taibai-ji.
Japanese: なおこの「先代清助」は最後の小川清助の祖父に当たると考えられるが（最後の小川清助の父は「辰蔵」の名で作品をのこしている）、この他に3点の作品が知られている。
English: There is no significant characteristics in the carvings of the former Seisuke and the outstanding carving skill and distinctive style of the last Seisuke cannot be seen in his work.
Japanese: 先代清助の作品は造形的に特筆すべきところはなく、最後の小川清助の作品に見られるような優れた造形力と特徴的な作風が見られない。
English: Also Seisuke at that time did not identify himself as Ogawa, therefore his surname, Ogawa, had never been inscribed on his works.
Japanese: また、当時の清助は小川姓を名乗っていなかったようで、作品に小川姓が刻まれることはなかった。
English: Except that he was born in 1832 and died in 1880 at the age of 48, the life of Seisuke OGAWA is not well known and there are only fragmentary episodes.
Japanese: 小川清助の生涯に関しては文化(元号)元年（1832年）に生まれ、明治13年（1880年）に48歳で亡くなったこと以外、断片的なエピソードが伝わっているだけでよくわかっていない。
English: The historical plaque, written when the main hall of the Shokko-in Temple located in the corner of the Sotoura Seaside Resort, in Kakisaki, Shimoda City was built, was considered to be one of his earliest records.
Japanese: 彼のもっとも若い頃の記録と考えられるのが、下田市柿崎(下田市)、外浦海水浴場の一角に位置する燭光院の、本堂を建立した際に書かれた棟札である。
English: This plaque has the inscription of the year 1849 and also there are names of 'Kinshichi SHIMODA, the stonemason' as well as 'Seisuke SHIMODA, his apprentice.'
Japanese: この棟札は嘉永2年（1849年）の年名を持つが、ここには「石工下田金七」の名に並び、「同脇下田清助」の名が記されている。
English: It is unknown what kind of work Seisuke OGAWA was involved at the age of twenty, however this record says that he was training with Kinshichi, the stonemason, not with his father (Tatsuzo).
Japanese: 20歳の小川清助がこのときどのような仕事に携わったのかはよくわからないが、彼が父の辰蔵ではなく、金七なる石工の元で修行していたことを物語る記録である。
English: The first work, currently-known, of Seisuke OGAWA was the stone pagoda that stands on top of Mt. Fujiwara close behind Aitama Koshindo Temple in Aitama, Shimoda City.
Japanese: 現在知られている小川清助最初の作品は、下田市相玉、相玉庚申堂の背後に迫る藤原山の山頂に立つ石塔である。
English: Although this stone pagoda has the form of Hokyointo (three-tiered stupa pagoda), it can be identified as a Koshinto Pagoda (Koshin is a folk faith in Japan and its object of devotion is a deity called Shomen Kongo) because the description, 'The God above descended to this world, Shomen Kongo Myoo Pagoda,' is inscribed in front of its figure.
Japanese: この石塔は宝篋印塔の形をしているが、塔身正面に「天上降臨青面金剛明王塔」と刻まれているため、庚申塔であることが確認できる。
English: The name of Seisuke OGAWA, listed at the top of seven stonemasons, is inscribed on the back.
Japanese: 小川清助の名はこの塔の台座背面に刻まれた7人の石工の筆頭として刻まれている。
English: On the left side of the figure of this pagoda, there is a long inscription describing the origin of the building of this pagoda and there is a description of when it is built in the latter part which indicates that the pagoda is built in 1852.
Japanese: ところでこの塔の塔身左面には造塔の由来を記した長文の刻銘があるが、その後半に年銘があり、嘉永5年（1852年）の作であることがわかる。
English: Seisuke OGAWA was only twenty years old in 1852 and it is unusual for such a young man's name to be at the top of the list of seven stonemasons, and thus it is believed that this pagoda mighe have been built by former Seisuke.
Japanese: 嘉永5年当時小川清助は弱冠20歳の若者であり、そのような彼が石工たちの筆頭として銘文に名が見られる点は不自然とも考えられ、あるいは先代の作ではないかとも思われる。
English: However, there is a story that Seisuke OGAWA, later in his life, secluded himself at Koshindo Temple, in Aitama when he was struggling with his works.
Japanese: しかし後年、小川清助が制作で悩んだ際に相玉の庚申堂に篭っていたという伝承がある。
English: This story suggests that he had close connections with the Koshindo Temple and since he was the one to start inscribing his surname, Ogawa, on his works, we can, at this point, assume the stonemason who built this pagoda was Seisuke OGAWA.
Japanese: 彼と庚申堂の深い関係を思わせる点、小川姓を作品に刻するのが彼に始まったと思われる点などから、現時点ではこの塔の作者を小川清助とするのが穏当と考えられる。
English: Seisuke created the Roku Jizo (six Jizos) in Jugan-ji Temple, Kochi, Shimoda City at the age of twenty-one, and a pair of stone lanterns in Shimoda Hachiman-jinja Shrine at the age of twenty-eight.
Japanese: その後の小川清助は、21歳のときに下田市河内・重願寺の六地蔵を、28歳のときに下田八幡神社の石灯籠を制作している。
English: Shimoda Hachiman-jinja Shrine was worshipped by the residents in Shimoda Town because it enshrined the guardian God of the town.
Japanese: 下田八幡神社は下田町の鎮守として下田町民の信仰を集めていた神社であった。
English: His works remain in this shrine and this shows that he was already appreciated by the people in Shimoda Town during his late twenties.
Japanese: この神社に彼の作品がのこることは、21代後半の小川清助が、すでに下田町内で一定の評価を受けていたことを示している。
English: It is said that there were another pair of stone lanterns in front of a hall of worship in Shimoda Hachiman-jinja Shrine made by Seisuke OGAWA, but it is said that they had been destroyed in a fire in recent years.
Japanese: なお、下田八幡神社には拝殿前にもう一対、小川清助作の石灯籠があったというが、近年の拝殿火災の際に失われたという。
English: Seisuke OGAWA also participated in rebuilding the hall of worship in Shirahama-jinja Shrine, in Shirahama, Shimoda City on which he inscribed the name of 'Seisuke OGAWA, the stonemason in Shimoda,' on fences surrounding the shrine and a pair of small stone-carved guardian dogs.
Japanese: また、小川清助は、下田市白浜の白浜神社の拝殿再建にも参加、白浜神社玉垣とそれに付属する小さな一対の狛犬に「下田石工小川清助」の名を刻んでいる。
English: Each of the fences and gurdian dogs are inscribed with 1860 and 1861 respectively and were made by Seisuke OGAWA at the age of 28 and 29.
Japanese: この狛犬と玉垣にはそれぞれ、万延元年（1860年）、文久元年（1861年）の銘があり、小川清助28歳、29歳の作である。
English: Seisuke continued to work on Shirahama-jinja Shrine and inscribed his name on the stone lantern (in 1864, aged 32) with more than 250 cm in height which was located in front of the hall of worship.
Japanese: この時期の清助は引き続き白浜神社の仕事を継続しており、拝殿正面、総高250cmをこえる石燈籠（1864年、32歳の作）に名を刻んでいる。
English: Many of his outstanding works had been made during this period, such as a pair of spiritual foxes in Inari-jinja Shrine, Suzaki-cho, 1-chome, Shimoda City, a pair of big stone-carved guardian dogs in Suwa-jinja Shrine, Kochi, Shimoda City, or the seated statue of Bato Kannon (horse-head Kannon) in Mansho-ji Temple, Kochi, Shimoda City.
Japanese: また、下田市一丁目の須崎町稲荷神社の一対の神狐、下田市河内の諏訪神社の大型の狛犬、下田市河内・満昌寺の馬頭観音坐像など、彼の代表作の多くがこの時期に作られている。
English: According to the tradition of the Ogawa family, Seisuke OGAWA used all his abilities of stonemason in building the Mikomotoshima Lighthouse on Mikomoto-jima Island, about eleven kilometers from Shimoda Port.
Japanese: なお、小川家の伝承によれば、小川清助は下田港の沖、11kmに浮かぶ神子元島に神子元島灯台を建造する際、石工として腕を振るったと言う。
English: It is unknown whether the tradition is correct or not, however, if true, the completion of the Mikomotoshima Lighthouse was in 1870 and Seisuke OGAWA's works at the age of 34, 36, and 37 were not identified because he had been working to build the lighthouse.
Japanese: この伝承の可否は確認できないが、伝承を信じるならば、神子元島灯台の完成は明治3年（1870年）であり、現在、小川清助の34歳、36歳、37歳の作品が確認されていないのは、灯台建造に携わっていたためとも考えられる。
English: Seisuke, in his forties, exhibited his works at the National Industrial Exhibition in Ueno Onshi Park, Tokyo in 1873 and appealed to the public for his skill.
Japanese: 40代の清助は、明治10年（1873年）東京上野恩賜公園で開催された第一回内国勧業博覧会に作品を出展し、自分の技術を世に問うている。
English: He exhibited five of his works: 'Kanu-in,' 'Ren,' 'Shoga,' 'Aoishi,' and 'Sekki.'
Japanese: この時の彼の出展作品は「関羽印」「聨（れん）」「書画」「青石」「石器」の5点。
English: It is believed that all of his exhibits were stone objects, but the details of each work are unknown; "Ren" was a spindly lithograph on which Chinese poetry and calligraphic works or paintings were inscribed, "Shoga" was a stone relief, "Sekki" was a stone flute, and "Aoishi" was some sort of sculpture.
Japanese: いずれも石製品であったと考えられ、聨は漢詩や書画を刻した細長い石版、書画は同じく石造のレリーフ、石器は石笛であったとされており、青石も何らかの彫刻と考えられるが詳細は不明である。
English: Although unfortunately whereabouts of these works were unknown, Seisuke inscribed his name and the surface of his stamp exquisitely on the footstone of guardinan dogs in Suwa-jinja Shrine, Kochi, and this curving of stamp can be helpful to imagine his lost work of 'Kanu-in.'
Japanese: これらの作品は、残念ながら現在いずれも所在不明となっているが、清助は河内諏訪神社の狛犬の台石に、自分の名とともに精緻な彫りで印面を刻み込んでおり、ここに見られる印面は「関羽印」を想像する上で参考になるだろう。
English: The most fascinating work was a stone flute, 'Sekki,' and Seisuke won an incentive award for it.
Japanese: この時の作品で最も興味深いのは「石器」こと石笛であり、清助はこの石笛で褒賞を受賞。
English: On the certificate, reasons for the award are written; 'The stone flute was carved from freestone and was elaborate, and although its music scale was off-key, the sound was brilliant.'
Japanese: 褒状には「軟石ヲ密鐫シテ刀痕鮮明ナリ其石笛ハ発音未タ正律ニ協ハスト雖モ朗爽トシテ渋滞ナキハ鐫鑿ノ宜キニ因ヲ観ル」と受賞理由が明記され、これによって失われた石笛が軟石を緻密に彫刻したものであること、その笛が音階こそ整っていないものの爽やかな音色を奏でたことを知ることができる。
English: Although the type of flute cannot be indentified, it could be a transverse flute or an end-blown flute such as Shakuhachi bamboo flute which can shift the scale by using several holes on it because the certificate refers to a music scale.
Japanese: 笛の種類は特定できないが、音階があることから、複数の穴を配して音階を変えることの出来る横笛か、尺八のような縦笛であったのだろう。
English: Seisuke also made a stone pot with spherical stone in it, a stone table, and a stone coffee cup, but unfortunately, they do not exist at present.
Japanese: なお、清助はこれらの作品の他に、球状の石が入った石の壺、石のテーブル、石のコーヒーカップなどを制作したというが、残念ながらいずれも現存していない。
English: The valuable work is a seated statue of Koyasu Jizo in Taibai-ji Temple in Yokokawa, Shimoda city, and this is the one where a seated statue of Jizo Bosatsu (Guardian deity for children and pregnancy), with one leg standing upon a lotus pedestal, curved on the top of the prismatic-shaped memorial pagoda for a Buddhist nun.
Japanese: その貴重な作例が下田市横川、太梅寺の子安地蔵坐像で、角柱型の尼僧の供養塔の上部に、蓮台に片足を踏み下げて坐す地蔵菩薩の像を刻んだ作品である。
English: The pudgy-cheeked Jizo Bosatsu is staring forward with a peaceful benevolent look which is reminiscent of cocoon on its face and holding a baby in its left arm.
Japanese: 地蔵菩薩は下膨れで、蚕の繭形を呈する円満な慈悲相を浮かべて正面を見つめ、左腕には赤子を抱いている。
English: And there is a statue of an adorable child at the right knee of Jizo Bosatsu, and he is clinging onto Jizo Bosatsu and looking up its peaceful face.
Japanese: また、地蔵菩薩の右膝元にも一人の童子がいて、地蔵にすがりつきながら温顔を仰ぎ見るようにしている様子が愛らしい。
English: This outstanding work of Seisuke OGAWA of 1878, at the age of 46, is currently known as his last work.
Japanese: 小川清助の代表作である本像は、明治11年（1878年）、清助46歳の作品で、現在確認されている中では彼の最後の作品である。
English: Seisuke OGAWA died in Shinmachi, Shimoda on December 22, 1880, two years after he built this statue.
Japanese: 小川清助はこの像を造立した翌々年の明治13年（1880年）12月22日、下田新町で永眠した。
English: With the death of this 'Seisuke,' the name of "Seisuke, the stonemason" ended.
Japanese: そしてこの「清助」の死とともに、世襲された「石工清助」の名は断絶した。
English: Standing statue of Jizo Bosatsu (in 1833); in Taibai-ji Temple, Yokokawa, Shimoda City, Statue height: 138.4 cm, Total height: 209.7 cm
Japanese: 地蔵菩薩立像（天保4・1833年)下田市横川・太梅寺、像高138.4cm、総高209.7cm
English: Standing statue of Jizo Bosatsu (in 1843); at the entrance of Fukane-jo Castle, Horinouchi, Shimoda City, Statue height: 56.1 cm, Total height: 98.2 cm
Japanese: 地蔵菩薩立像（天保14・1843)下田市堀ノ内深根城入口、像高56.1cm、総高98.2cm
English: Hokyointo-shaped Koshinto pagoda (in 1852, age twenty); on the top of Mt. Fujiwara in Aitama, Shimoda City
Japanese: 宝篋印塔型庚申塔（嘉永5・1852年、20歳）下田市相玉・藤原山山頂
English: A pair of spiritual foxes (in 1865, age thirty-three); in Inari-jinja Shrine, Suzaki-cho, 1-chome, Shimoda City
Japanese: 神狐・一対（慶応元・1865年、33歳）下田市一丁目・須崎町稲荷神社
English: Torii (shrine gate) Nemaki stone (stones placed around the bottom end of Torii for protection) (in 1871, age thirty-nine); in Takane-jinja Shrine, Ochiai, Shimoda City (estimated from Munafuda)
Japanese: 鳥居根巻石（明治4・1871年、39歳）下田市落合・高根神社※棟札から推察。
English: In 1804, she was housed in O-oku of nishi no maru (a castle compound to the west of the main compound) as kojoro (certain daughters or granddaughters of daijin [the Ministers of State], nagon [the Counselors], and sangi [the Consultants] and other kugyo [senior nobles]) serving princess Takako, who had married into the Arisugawanomiya family as gorenju (title of honor for legal wife of aristocrat as daijin, cabinet minister and kugyo, court noble) of Ieyoshi TOKUGAWA, the heir of the Shogun family.
Japanese: 文化(元号)元年（1804年）に将軍家継嗣・徳川家慶の御簾中として輿入れした有栖川宮家の喬子女王付の小上臈として西ノ丸大奥に入った。
English: After that, however, she became joro (the upper grade ladies-in-waiting) in the position of Otoshiyori (a lady who controls the servants in O-oku) to serve Kodaiin (Shigehime), who was midaidokoro (wife of a shogun or a highest-ranking nobleman) of Ienari TOKUGAWA, and acted as a close adviser of Shigehime.
Japanese: しかし、徳川家斉の御台所・広大院付の上臈御年寄となり、茂姫の側近を勤めた。
English: Following the wish of Shigehime, she later became joro serving a daughter of Ienari TOKUGAWA, Minehime, who was engaged to marry Narinobu TOKUGAWA of Mito-Tokugawa family.
Japanese: のち茂姫の意により、徳川家斉の娘で水戸徳川家の徳川斉脩に嫁ぐ事になった峰姫付の上臈となった。
English: Therefore, as soon as she entered into the residence of the Mito domain, Nariaki TOKUGAWA, a younger brother of the lord of domain, made sexual approaches to her and she became pregnant, which made her return to Kyoto.
Japanese: そのため、峰姫付きとして水戸藩邸に入った途端に、藩主の舎弟であった徳川斉昭に言い寄られて妊娠してしまい京都へ帰洛する。
English: It is also said that this was a reason for a son of Nariaki, Yoshinobu TOKUGAWA to fail to become the fourteenth Shogun later.
Japanese: そして、後に斉昭の息子・徳川慶喜が14代将軍に就けなかったきっかけになったとも言われている。
English: Research done by Engyo MITAMURA has spread a theory that she was the same person as Hananoi, a sister of Anekoji, who is said to have wielded power over O-oku.
Japanese: 三田村鳶魚の取材によって大奥で権勢を振るったという姉小路の姉妹にあたる花野井と同一人物であるという説が流布している。
English: However, judging from the fact that Karahashi is described as a daughter of Kinsachi TAKAMATSU in "Genealogical Table of the Takamatsu Family", and there is a description about Hananoi in "Genealogical Table of the Hashimoto Family", they were probably not the same person.
Japanese: しかし『高松家譜』に高松公祐の娘と記載されており、『橋本家譜』には花野井の記述があるため別人だろう。
English: In "Tenshoin Atsuhime (novel)" written by Tomiko MIYAO, she was described as a younger sister of Anekoji and a great personality of O-oku.
Japanese: 宮尾登美子『天璋院篤姫_(小説)』では姉小路の妹で大奥の大人物として登場する。
English: However, this is the invention of the writer because Karahashi had already left O-oku in the era of Tenshoin and there is no historical material indicating the existence of another person with the same name at that time (although some books describe her as a real person).
Japanese: しかしこれは筆者の創作であり、天璋院時代に唐橋はすでに大奥を出ており、当時に同名別人を示す史料も残っていない（ただし一部書籍では実在とするものもある）。
English: On the other hand, in "Last Shogun" written by Ryotaro SHIBA, she was described as a senior lady-in-waiting (called Otoshiyori) serving Mikako ICHIJO, who was the lawful wife of Yoshinobu, at the time in the midst of a struggle for the succession of the fourteenth Shogun.
Japanese: また、司馬遼太郎の『最後の将軍』では、14代将軍継嗣問題の渦中にあった頃、慶喜の正室一条美賀子の老女（御年寄）とされている。
English: It described that Karahashi was violated by Nariaki when she was sent to him as the bearer of a letter from Yoshinobu, who had intended to avoid giving the letter political coloring as much as possible by entrusting it to Karahashi, who was apolitical person.
Japanese: また、慶喜と斉昭との手紙のやりとりで政治臭を出来る限り消すために、政治とは無縁の唐橋を使いに出したところ、斉昭に手篭めにされた事になっている。
English: Handen MAEDA (1817-1878) was a Japanese painter.
Japanese: 前田半田（まえだはんでん、1817年（文化(日本)14年）-1878年（明治11年））は日本の画家。
English: Born in Kyoto in 1817, as a son of a doctor, Yosetsu MAEDA.
Japanese: 文化14年（1817年）に医師である前田養拙の子として京都府で生まれた。
English: KOSE no Tokuta (巨勢徳多) (? - February 20, 658) was a statesman in the Asuka period.
Japanese: 巨勢徳多（こせのとくた、？-斉明天皇4年1月13日(旧暦)（658年2月20日））は、飛鳥時代の政治家。
English: His name is also read as "Tokuda" and some historical documents write it as 徳太, 徳陀, 徳陀子 or 徳太古.
Japanese: 名前は「とくだ」とも読まれて、史料によっては徳太・徳陀・徳陀子・徳太古などの表記が存在する。
English: At the imperial funeral of the Emperor Jomei, he performed the role of giving a speech to the spirit of the Emperor about his merit, on behalf of Imperial Prince Omata (son of the Emperor Bidatsu).
Japanese: 舒明天皇の大葬では、大派皇子（敏達天皇の子）の名代として誄を読み上げる。
English: The Kose clan was close to the Soga clan, and in 643, also Tokuta, as a close associate of SOGA no Iruka, led the army to destroy Prince Yamashiro no oe.
Japanese: 巨勢氏は蘇我氏と親密な関係にあり、徳多も蘇我入鹿の側近として643年の山背大兄王征討時には軍の指揮を執っている。
English: However, in 645, when the Emperor Tenchi assassinated Iruka (the Murder in the Year of Isshi), he immediately surrendered to the Emperor (Imperial Prince at that time).
Japanese: ところが、大化元年（645年）に天智天皇によって入鹿が暗殺される（乙巳の変）と、直ちに皇子に降伏した。
English: He then participated in a campaign against the Soga clan, and persuaded the surviving retainers of the Soga clan to withdraw.
Japanese: そして蘇我氏討伐に参加し、復讐を図る蘇我氏遺臣らを説得して兵を引かせた。
English: Two years later, when the court rank system of Kan I Jusankai (Thirteen Grades of Cap Rank) was introduced, he was transferred to the rank of Shoshi (the sixth grade) for his achievement of that time, from Shotoku (the second grade) of the old court rank system of Kai I Junikai (Twelve Grades of Cap Rank).
Japanese: その功労によって2年後の冠位十三階導入時に旧来の冠位十二階による小徳より小紫に転じた。
English: On June 5, 649, he was appointed as Sadaijin, which had been vacant since the death of ABE no Uchimaro, and promoted to Daishi (the fifth grade of Kan I Jusankai).
Japanese: 大化5年4月20日_(旧暦)（649年6月5日）には、阿倍内麻呂の死去後に空位となっていた左大臣に任じられて大紫に昇進する。
English: The former ministers of the left and right, in their later years, had a conflict with Imperial Prince Naka no oe (later the Emperor Tenchi) over their policies, whose conflict drove SOGA no Ishikawamaro, former Minister of the Right, into committing suicide for an alleged conspiracy of rebellion.
Japanese: 中大兄皇子と前任の左右両大臣は、晩年において路線対立があり前任の右大臣蘇我石川麻呂は謀反の疑いで自殺に追い込まれている。
English: However, Tokuta administered the government with Minister of the Right OTOMO no Nagatoko, in cooperation with Imperial Prince Naka no oe and FUJIWARA no Kamatari.
Japanese: しかし、徳多は右大臣大伴長徳とともに中大兄皇子・藤原鎌足との協調を図りながら政権を運営した。
English: In 651, Wakoku (Japan) turned back the envoys from Silla, as it came to know that Silla, following the Tang dynasty, had changed its system to that of the Tang dynasty.
Japanese: 白雉2年（651年）に新羅の使者が倭国（日本）訪れた際に、新羅が唐に臣従して制度も唐制に改めたと知って追い返すという事件が起きている。
English: At that time, Tokuta, worrying that Silla might ally with the Tang dynasty, proposed to attack Silla before it would happen, but the proposal was refused.
Japanese: その際に新羅と唐が結ぶことを危惧した徳多は先に新羅を攻めるように進言したが、採用されなかった。
English: However, after the death of Tokuta, Wakoku was to be defeated by the combined forces of the Tang dynasty and Silla at the Battle of Hakusukinoe.
Japanese: だが、徳多の死後に倭国は白村江の戦いにおいて唐・新羅連合軍に敗れる事になる。
English: Sansetsu TOYAMA (dates of birth and death unknown) was an igo player (Igo) who was active around the Bunsei era.
Japanese: 外山算節（とやまさんせつ、生没年不詳）は、文政年間頃に活躍した囲碁棋士(囲碁)。
English: Playing of a game of igo against Jowa HONINBO at the memorial service for the 200th anniversary of Sansa's death is well-known, which is regarded as a high-spirited match.
Japanese: 算砂200回忌追善法会席上での本因坊丈和との対局が著名で、気合いのいい碁と言われる。
English: In 1822, the memorial service for the 200th anniversary of the death of Sansa HONINBO hoin (the highest rank in the hierarchy of Buddhist priests) was held at Jakko-ji Temple in Kyoto.
Japanese: 1822年(文政5年)京都寂光寺にて本因坊算砂法印200回忌追善法会が行われた。
English: The observer Inshuku HATTORI helped Sansetsu to get up and he took the move, but he could not continue the match anymore and had to leave the game unfinished for the day.
Japanese: 立会人の服部因淑が助け起こして1手を打ったが、それ以上は進められずに打ち掛けとなった。
English: At that time, Sansetsu said 'when there is a hint of loss of the game, I have to continue playing this game even though I have to die afterward,' but Inshuku replied 'it is difficult to judge who is winning,' and so the game was left unfinished.
Japanese: この時算節は「予に敗兆ありとせば断固死を決して打ち継ぐべし」と述べたが、因淑は「勝敗未だ判じ難き」と答えて、打ち掛けとしたという。
English: Later when being asked, Sansetsu replied black would have won with three moves and Jowa replied one move.
Japanese: 後に人に問われて、算節は黒の3目勝ちと答え、丈和は1目と答えたという。
English: He taught a lot of disciples in Kyoto, and later he bought a restaurant called 円山正阿彌 and retired.
Japanese: 京都で多くの弟子を育て、後に円山正阿彌という料理屋を買い取って隠居した。
English: Jowa said, 'the techniques of (Yamamoto) Genkichi Yamamoto, (Inoue) Insainseki INOUE, (Hayashi) Genbi HAYASHI and Sansetsu are level pegging, but in terms of the style of playing, Sansetsu should be the best.'
Japanese: 丈和は「（山本）山本源吉、（井上）井上因砂因碩、（林）林元美、算節等の技は、伯仲の間にあるも、気味合に至りては算節を長とすべし」と評している。
English: In 1829, a ceremonial go-playing parlor was held by his disciples such as Konosuke KAWAKITA.
Japanese: 1829年(文政12年)に弟子の川北耕之助らによる追善碁会がなされた。
English: There is a Kifu (record of a game of go) about the game he played in Tagaisen style (two evenly strong go players play games taking first moves in turn) against Chitokusenchi YASUI in around 1792, and the game against Yonezo SHINOMIYA in Kyoto in 1802; Yonezo two stones, first move.
Japanese: 1792年(寛政4年)頃に安井知得仙知との互先、1802年(享和2年)に京都で四宮米蔵との米蔵二子、先の棋譜などが残されている。
English: Mototsuna ANEGAKOJI (1441 - June 5, 1504) was a warring lord and governor of Hida Province.
Japanese: 姉小路基綱（あねがこうじもとつな、嘉吉元年（1441年）-永正元年4月23日(旧暦)（1504年6月5日））は飛騨国の戦国大名で飛騨国司。