nntsuzu/KFTT huggingface dataset:
English: However, trying to count Nakagawa no miya in, information was leaked to the government that was investigating the assassination of Saneomi HIROSAWA, Aritomo YAMAGATA and others started to investigate what was happenening.
Japanese: ところが、中川宮を取り込もうとしたところで折りしも発生した広沢真臣暗殺事件の捜査中であった政府側に情報が漏れ、山縣有朋を中心に摘発に乗り出した。
English: First, Mitsusuke TOYAMA was captured on April 26, while a residence of the Kurume domain in Tokyo was confiscated by the government on April 29, and Yorishige ARIMA, governor of domain, was incarcerated.
Japanese: まず、3月7日（4月26日）に外山光輔が捕縛され、10日に東京の久留米藩藩邸が政府に押収されて藩知事有馬頼咸が幽閉された。
English: On May 2, samurai of Kumamoto clan took over Kurume Castle and arrested top officials of the clan (Dairaku escaped in the last minute) under orders from the government, and Michiteru OTAGI was arrested on May 3.
Japanese: 13日（5月2日）には政府の命令を受けた熊本藩兵が久留米城を接収して藩幹部を拘束（大楽は直前に逃亡）し、14日には愛宕通旭が捕縛された。
English: As many as 339 people were arrested at last, this was 'the largest suppression after Ansei no Taigoku (suppression of extremists by the Shogunate).'
Japanese: 最終的には339名が逮捕されることとなり「安政の大獄以来の大獄」となった。
English: The two masterminds were forced to commit seppuku on January 12, 1872.
Japanese: 首謀者の二人は明治4年12月3日（1872年1月12日）、切腹させられた。
English: Kaisho, interpreted literally, was some sort of place where a meeting, exhibition, Yoriai (debate), or association was held, but developed in the medieval era in Japan where certain divisions, or even independent buildings were named 'kaisho.'
Japanese: 会所（かいしょ）とは、文字通り解釈すれば、なんらかの会、催し物、寄合・会合が行われるところであるが、日本の中世期に発展して、ある特定の区画、さらには独立した建物が「会所」と名づけられることもあった。
English: The following is a detailed explanation of the Kaisho during the Muromachi period, which is when they were developed the most.
Japanese: 特に、会所が最も発達した室町時代については、節を設けて詳しく解説したい。
English: By looking through out its history, there were various uses of the word kaisho, but one thing that could be said was that it was a place where people gathered.
Japanese: その歴史を通しで見ると、会所のあり方、語の用法は多様であり、一概にこういうものである、とはいいがたいが、ひとついえるのは、そこは、人々が寄り集う場であった、ということである。
English: There were various things that structured 'people' during the medieval era, but one could spend time within Kaisho without concern for their birth.
Japanese: 中世では、その「人々」を構成するものもまた多様であったが、会所内ではその多様さから生まれた身分差を気にせず過ごすことができた。
English: For example, there were imperial family, Shogun, court nobles, courtier, monk, and doboshu (servants of shogun who did various duties and contributed to art) during the Muromachi period.
Japanese: 例えば、室町時代なら、皇族、将軍、公卿、殿上人、僧、同朋衆などがそこにはいた。
English: Once these people performed renga (early Japanese poetry form) they would sit in circle in a shukushitsu (main guest room) and recite poetry without concern even for those with low social status.
Japanese: この人たちは、ひとたび、連歌を張行する、となると、主室で車座になり、身分の低いものでも気兼ねなく歌をよむのだった。
English: So where were these Kaisho located? Well they were located mainly within the grounds of imperial families, kuge (court nobles), samurai residences, and big temple compounds.
Japanese: さて、そんな会所というものがどこにあったか、というと、主に、皇族、公家や武家屋敷内、有力寺院の境内であった。
English: It was also within the gosho (palace) of shogun during the Muromachi period, and this was used for politics as well as cultural purposes.
Japanese: 室町時代には将軍の御所内にもあり、これは、大いに、政治的に、また文化的に、活用された。
English: When the Emperor performed gyoko (imperial visit), special ornaments were displayed to the extent that it would awe on-lookers.
Japanese: 天皇の行幸の際には、特別な飾り付けがされ、見るものを圧倒させるほどだったという。
English: From the characteristic of the kaisho building itself, the origin is said to be the Kakutei (lodging) (Idei (guest room or the bedroom of the owner)), where the guest and master of the house met within the shinden zukuri (architecture representative of a residence of a nobleman in the Heian period).
Japanese: まず会所の建物そのものの性格からいえば、平安時代、寝殿造りの建築にあった来客と主人が対面するところ、客亭（出居）が、その起源にあげられる。
English: By studying its structure, kaisho occurred during the transitional period from the shift from shindenzukuri to Shoin zukuri (traditional style of Japanese residential architecture).
Japanese: また、形態から見ると、会所は、寝殿造から書院造への過度期にあたるものとして注目されている。
English: Spaces called Kaisho in the beginning were part of the architecture, became independent during the Muromachi period and specific buildings became known as Kaisho.
Japanese: 初期の会所とよばれた空間は建物の一部だったが、室町時代に独立して、特定の建物に会所の名がついた。
English: Kaisho started to be recognized as a place for cultural activities, and we would like to see the formation of Kaisho through this point of view and through the two representative cultural artworks of 'utaawase' (poetry contest) and 'renga' (linked poetry).
Japanese: 会所は人々に文芸の場と認識されていた、こうした視点から、「歌合」と「連歌」という二つの代表的な文芸を通して、会所のなりたちを見ていきたい。
English: Utaawase which became the origin of renga were actively held at places such as emperor's palace during the Heian period.
Japanese: 平安時代、連歌のもととなった歌合が、天皇の御所などでも盛んに催されていた。
English: A place where such renga was held was Seiryoden (the Residence of the Emperor) and Futamunero where seating location was predetermined by birth class since it was a public space.
Japanese: その催されたところは清涼殿や二棟廊などで、公的な場ということもあって、身分により、座る場所が決まった。
English: In addition, the content of the meeting was fancy and just a ritualistic game and party, but this characteristic greatly changed after the period of Emperor Shirakawa.
Japanese: また、会の内容も晴儀の場でもあったし、儀礼的な遊戯・遊宴にすぎなかったが、この性格は白河天皇の時代以降、大きく変った。
English: This trend accelerated during the period of Emperor Gotoba, who loved art and literature, in the Kamakura period.
Japanese: この傾向は、鎌倉時代、文芸好きな後鳥羽天皇の時代になるとさらに加速した。
English: The "Shin-Kokinwakashu" (New Collection of Old and New waka (Japanese poems)), one of the Nijuichidaishu (twenty one representative collection) and Chokusenshu (Imperial-commissioned poem anthology) was edited during this period, but utaawase which was performed in order to do editorial work confined those of different social status to read out poems in the same location to increase the productivity of the meeting.
Japanese: この時代には、勅撰集で二十一代集のひとつの『新古今和歌集』が編まれたが、その編集作業もかねて行われた歌合では、会の効率をあげるため、屋内という閉ざされたところで、身分の高きも低きも一緒のところで歌をよむようになった。
English: It was the place within the palace of the emperor, where social order was supposed to be protected.
Japanese: そこは、院の邸内という、本来ならば身分秩序が守られるべき場であるはずのところである。
English: Such trends did not continue for long, but it probably led to a change which connected to the kaisho becoming a place where renga was performed.
Japanese: このあともずっとこうした傾向がつづいたわけではないが、これは、連歌を開催する場となった会所へとつながる変化であろう。
English: Concerning that renga, the Hananomoto-renga (a form of renga), which had the characteristic of quelling the soul of the dead, performed by unrelated people who entered the priesthood, was performed for about a hundred years from the mid-Kamakura period and became popular.
Japanese: その連歌といえば、鎌倉時代中ごろから約百年、御霊の鎮魂の性格を持つ花の下連歌が無縁の遁世者によってひらかれ、好評を博していた。
English: Hananomoto-renga permitted unannounced participation, and among renju (participants of renga), high noble people, such as Sosen hoshi (Tonyudo, his common name was Taneyuki CHIBA), who was a close associate of MINAMOTO no Sanetomo and was talented at waka, and even Emperor Daijo (Dajo) joined secretly.
Japanese: 花の下連歌には、飛び込みの参加も可能で、連衆のなかに、高貴な身の人、例えば源実朝の側近で、和歌の名手あった素暹法師（東入道、俗名千葉胤行）やさらには太上天皇がお忍びでまぎれることもあった。
English: When Hananomoto-renga disappeared at the end of Nanbokucho (the Southern and Northern Court Period), the Kasagi-renga (a form of renga) that came in place of it was performed mainly in Kitanotenmangu Shrine without revealing the background of participants.
Japanese: 南北朝末期、花の下連歌が廃れたとき、その代わりを担った、主に北野天満宮で張行された笠着連歌もまた、参加者の身分を明かさずにおこなわれるものであった。
English: The description within the diary of FUJIWARA no Teika (Sadaie), "Meigetsuki" (the entry dated December 10, 1203 (old calendar)) was supposedly the first place where the word, 'Kaisho' was mentioned.
Japanese: 藤原定家の日記、『明月記』（建仁1203年十二月十日条）にある記述は、「会所」の初見とされる。
English: According to it, there was supposedly 'Gokaisho' within the 'Furo gosho,' which was the Uji gosho of the Retired Emperor Gotoba.
Japanese: そこには、後鳥羽上皇の宇治御所にあった「風呂御所」のなかに「御会所」があった、とある。
English: Apart from this, it was where the Kangakukai (a place where study is encouraged) contributed by YOSHISHIGE no Yasutane at the end of Heian period, was first mentioned.
Japanese: これとは別に、平安時代後期、慶滋保胤が尽力した勧学会が初出であるともいう。
English: From here, several crucial historical documents are quoted, but the word, 'Kaisho' was stressed by making it bold-faced.
Japanese: ここから、重要な史料をいくつか引用していくが、登場する「会所」の語は、太文字にして、強調した。
English: At the beginning of the Kamakura period, it was written as follows within 'Kindaikairozekiji' in "Mumyosho" (an essay on tanka poetry) written by KAMO no Chomei:
Japanese: 鎌倉時代初め、鴨長明の『無名抄』「近代会狼藉事」にこう書かれている。
English: By looking at series of meetings of people at this time, the day Kaisho was established, there was a look of relaxation on all people, each showing their emotions, and there was no limit to the disturbance.
Japanese: 此比の人々の会に連なりて見れば、まず会所のしつらひより初めて、人の装束の打解けたるさま、各が気色有様、乱れがわしき事限りなし
English: The word, 'Kaisho' could be confirmed within 'the thing about pulling out a tooth' in the eighth volume of "Shasekishu" (Rasekishu) (Collection of Buddhist stories) edited by Mujo during the latter part of the Kamakura period.
Japanese: 鎌倉時代後期成立した無住編纂の『沙石集』巻八「歯取ラルヽ事」にも、「会所」の語が確認できる。
English: The modern customs are shameful to the Buddhist record written about the future, and the students of Buddhism turned away from the will of the Buddha as the samurai of existing families built a tower, young men decorated their houses in order to have his name heard many times, gained profits from it, sat at drinking parties, or made it into kaisho where poetry is read, and held many rude activities.
Japanese: 近世ノ作法、仏の懸記ニタガハズコソ、仏ノ弟子ナヲ仏意ニ背ク、マシテ在家俗士堂塔ヲ建立スル、多ハ名聞ノ為メ、若ハ家ノカザリトス、或ハ是レニヨリテ利ヲエ、或ハ酒宴ノ座席、詩歌ノ会所トシテ、無礼ノ事多シ
English: According to "Shasekishu," it described the place of drinking parties as the seating, and the place of poetry reading as kaisho, and either way, it could be seen that kaisho was strongly related to art and literature.
Japanese: 『沙石集』では、酒宴の場を座席と、詩歌の場を会所と表現し、どちらからも、会所が文芸に関りの深いところだ、ということが分かる。
English: In addition, it also criticized that such places became a 'disturbance' and 'had many rude activities' done by people who gathered at kaisho.
Japanese: また、会所に集う人々によって、その場は「乱れがわし」くなり、また、「無礼ノ事多」かった、と批判的に書かれている。
English: This was related to the fact that the space of kaisho was a place of common ground, and people mixed together regardless of their social status.
Japanese: これには、会所空間が平等の場であり、身分の上下関係なく人々が入り混じっていたことも関係してくるだろう。
English: The following quote from thirty-seven volumes of "Taiheiki," which was a war chronicle describing the period of the Northern and Southern Courts (Japan), is almost always referred to within papers written about Kaisho.
Japanese: さて、会所に関する論文が書かれるとき、必ずといっていいほどとりあげられるのが、南北朝時代(日本)を描いた軍記物語である『太平記』の巻三十七の以下のくだりだ。
English: This 'six room kaisho' was part of a building and was not yet separated.
Japanese: この「六間ノ会所」は、ある建物の一部であり、独立してはいなかったと見られている。
English: In this case, the kaisho of Doyo was during a transitional period to Muromachi (Muromachi period).
Japanese: その場合、道誉の会所は、会所としては室町への過度期のものにあたるだろう。
English: The fact that many karamono were decorated and the presence of two monks, who would eventually become the Doboshu (monks who performed art, tea, and various duties for shogun or daimyo) were viewed as fine examples indicating the progress of Kaisho development and the most flourishing period of Muromachi period,
Japanese: 多量の唐物で飾り付けられているところ、のちに同朋衆にもなっていく遁世者がふたりおかれたところは、最盛期、室町時代のそれをおもわせ、会所の発展の経過を示す好例となっている。
English: The architecture of shinden zukuri, which had many functions, began to take on the form of an independent building.
Japanese: 室町時代、色々な機能をもっていた寝殿造り建築は独立した建物で構成するようになってきた。
English: The kaisho, which was a part of the building, became the center of that independent structure upon entering the Muromachi period.
Japanese: それに合わせて、建物の一部にあった会所は、室町時代にはいると、やはり独立した建物がその中心になってくる。
English: By observing the formation of the architecture, it has been pointed out that the layout of the architecture was similar to that of hojo (the living quarters of a head priest) of Zen temples.
Japanese: 建築の形態から見ると、その間取りは、禅宗寺院の方丈との類似が指摘されている。
English: In addition, Mitsugusoku (the incense, flower vase, and a candlestick placed offered for the Buddhist altar) was placed in front of the scroll of sanpukutsui (those that became a group with three objects) which was decorated in the main guest room and was probably created with a concern for directions.
Japanese: また、主室に三幅対の掛軸を飾り、その前に三具足が置かれたこともあることから、実際に、方丈を意識してつくられたのだろう。
English: Tsuyoshi ITO, who was a historian of architecture, saw a contrasting relation between the thatched hut and kaisho of medieval era, and commented on their relationship.
Japanese: 建築史家の伊藤毅は、中世の草庵の、中世の会所との対照的なありかたをみて、その関連性を述べている。
English: Kaisho of the Muromachi period was a building that was used occasionally for big events such as a visit by the emperor.
Japanese: 室町時代の会所は、時には行幸などの大きな行事にも使われた建物であった。
English: It was also greatly used for private events or leisure purposes other than official events.
Japanese: 概して、公的な行事よりは、私的な、遊興的な行事で大々的につかわれた。
English: Kaisho' was supposedly pronounced 'Kuwaisho' during the Muromachi Period.
Japanese: なお、室町時代においては、「会所」を「クワィショ」くらいに発音していたらしい。
English: According to the Clause November 4, 1487 (old calendar) of "Oyudono no Ue no Nikki" written by the court lady of the empress.
Japanese: 宮中の女官によって書かれた『御湯殿上日記』長享元年・十一・四条の記事。
English: Kaisho was located toward the farther end away from the Tsune no gosho or Kogosho, which was the residential space.
Japanese: 会所は、邸宅の居住空間である常御所や小御所などよりもさらに奥にあった。
English: It was connected to a pond located at the corner of the garden and Izumidono (a small building built next to a spring) as a special feature of the house of the shogun.
Japanese: 将軍家の会所の多くの特徴として、庭の一角の、池に面している場所に泉殿に接していたことがあげられる。
English: It was not a usual house but a building of hare that was used sometimes for events such as a visit by the emperor.
Japanese: 日常のケではなく、時には行幸などの行事にも使ったハレの建物であった。
English: The famous kaisho other than these were Hosshin-in of Daigoji Temple and Kongorin-in, Jojuin Temple of Daijoin Temple, the residence of Imperial Prince Fushiminomiya Sadafusa, and the residence of Takakuni HOSOKAWA from a later period.
Japanese: また、これら以外の有名なものとして、満済の時代の醍醐寺法身院と金剛輪院、大乗院の成就院、伏見宮貞成親王の邸宅、時代下って細川高国の邸宅にあったものがあげられる。
English: The Kitayamadono kitagosho (it is currently, Rokuonji Temple) of the third shogun Yoshimitsu ASHIKAGA had one kaisho, and this was believed to be the beginning of independent kaisho and kaisho in the residence of a shogun.
Japanese: 三代将軍足利義満の北山殿北御所（今の鹿苑寺）には会所がひとつあり、これが独立会所のはじまり、将軍邸の会所のはじまりであると考えられている。
English: There were izumidono and famous three story Shariden (Kinkaku) next to the kaisho, and a part of the second floor of Shariden is said to have the architecture of Kaisho.
Japanese: 会所の隣には泉殿と有名な三階建ての舎利殿（金閣）があって、舎利殿は二階部分は会所建築であるともいわれている。
English: The Sanjobodomondono of the fourth shogun Yoshimochi ASHIKAGA had two kaisho of Higashi gokaisho (Hashi gokaisho), which existed before it became the gosho of Yoshimochi, and Oku gokaisho built in 1429.
Japanese: 四代将軍足利義持の三条坊門殿には、義持の御所となる前からあった東御会所（端御会所）と、永享元年（1429年）にできた奥御会所のふたつの会所があった。
English: According to the "Kanmon Nikki" of the Imperial Prince Sadafusa (written on February 7, 1431 (old calendar)), 'the normal kaisho such as the Oku gokaisho and Hashi gokaisho both had Shogon (decorations related to Buddhism) and jewelries, which was surprising to the eyes.
Japanese: 貞成親王の『看聞日記』（永享三年二月七日、1431年）には、「凡会所奥端両会所以下荘厳置物宝物等、目を驚かす。
English: It was as if it was the Shogon of the world of paradise,' and praised it and the decoration to the sky.
Japanese: 極楽世界の荘厳もかくの如きか」と、その飾りつけとともに褒めちぎっている。
English: Kaisho Izumidono - Second was a kaisho made in 1433 and was also called Kitamuki Kaisho with its front facing north.
Japanese: 会所泉殿-二番目、永享5年（1433年）にできた会所で、北向会所ともいって、北に正面を向けていた。
English: The formation of kaisho must have been influenced by hojo, but Kaisho Izumidono seemed to be a building that was greatly influenced by Izumidono as according to the name when compared with hojo.
Japanese: 会所の典型には方丈の影響が見えたが、会所泉殿は、方丈よりは、名の通り泉殿から強い影響をうけた建物であった。
English: By comparing the reconstructed ground plan shown below with others, factors setting the kaisho apart could be perhaps understood.
Japanese: 下の復元平面図を他と比べれば、その会所としての異質さがわかるだろう。
English: Shinzo Kaisho- Third was a kaisho which was built in 1434 or 1435.
Japanese: 新造会所-三番目、永享6年（1434年）または永享7年（1435年）にできた会所。
English: The master guest room had oshiita (the board or altar used to decorate Mitsugusoku underneath the hanging scroll) and this showed different inclination from the master guest room of the kaisho until that time.
Japanese: 主室の九間に押板があったといい、これは今までの会所の主室の傾向とは異なったものをみせている。
English: However, it could be said that there was just oshiita and it might not be a big problem.
Japanese: が、それでも押板があった程度だ、ともいえ、大きな問題ではないという考え方もありえる。
English: Due to a difference in the interpretation of the historical documents in which the reconstructed image was based upon, "Ogawagosho narabini Higashiyamadono Okazarizu" within "Muromachidono Gyoko Okazariki," there was a theory that stated that the master bedroom did not have the built-in oshiita but oshiita that was simply placed there.
Japanese: また、復元図のもとになった史料、『室町殿行幸御餝記』、『小河御所并東山殿御餝図』の解釈のちがいにより、主室にあったのはつくりつけの押板ではなく置押板である、という説もある。
English: Sutemi HORIGUCHI predicted that the position of this kaisho faced the front rather than Tsune no gosho and was located between Kannondono and Togudo, but Mitsugu KAWAKAMI denied this theory.
Japanese: この会所の位置については、堀口捨己によって、常御所より表向き、観音殿と東求堂の間に位置するだろう、と推測されたが、この説を川上貢が否定している。
English: Kawakami predicted that due to the secondary nature of kaisho, it was not placed in front of Tsune no gosho but was probably placed at the back, and attempted the reconstruction of the coordinated location of Higashiyamadono.
Japanese: 会所の、その副次的な性格から、常御所の前面に配置されるわけがなく、やはり、奥向きにあったのだろう、と川上は推測し、整合性があうように東山殿の復元配置を試みている。
English: People focused on the characteristic of Kaisho having the Tsukeshoin (a type of window), Chigaidana (a set of staggered shelves), oshiita, the place to decorate with karamono and equipment that would lead to the later Shoinzukuri (architecture of a study room), but it is the adjoining small room that has those items.
Japanese: 会所では、付書院とか違い棚とか押板とか、唐物の飾りの場としての性質、後世の書院造につながる設備が注目されるが、そういったものがあるのは、附属の小部屋である。
English: The essential quality of the master guest room already functioned as the kaisho and the Yoriai so that it did not have equipment to be decorated as such.
Japanese: 会所の本質たる主室には、もともとの会所としての機能、寄合の場としての機能をたもっていたので、そういう飾るための設備がない。
English: The reason why the master guest rooms were mainly square shaped rooms measuring nine ken (one ken is a Japanese unit of measurement equal to just less than two meters) along each side was that their shape was based on that of an Amidado (temple hall containing an enshrined image of Amitabha), which was built in an effort to create heaven on earth.
Japanese: 主室が、主に九間の正方形をしていたのは、この世の浄土を目指した阿弥陀堂に起源を持つという。
English: The renga Kaisho (rengasho (the kaisho used for renga, Japanese poem)) of Kumata Shine in Hirano Ward, Osaka City is an example of kaisho that still remains to the present day.
Japanese: 今に残る会所として、大阪市平野区にある杭全神社の連歌会所（連歌所）があげられる。
English: This was built during the Edo period in 1708 and is used during renga parties even now.
Japanese: これは江戸時代、宝永5年の建築であり、いまでも連歌会につかわれている。
English: It had six rooms and empty space decorated with only Hengaku-Sanjurokkasen-e (a framed picture of Thirty Six Poets) other than the floor which had oshiita in the central front area when looking within.
Japanese: 六間の大きさで、その内部をみると、正面中央に押板床がある以外は、扁額三十六歌仙絵が飾られるだけの、何もない空間である。
English: Furthermore, there was a Rengado of Someda Tenjinko in Uda City (old Someda, Muro Village, Uda District) that continued its tradition from the medieval era, but was built during the Edo period and had nothing inside.
Japanese: また、宇陀市（旧宇陀郡室生村染田）には、中世から伝統が続く染田天神講の連歌堂があるが、やはり江戸時代に建てられもので、これも内部には何もない。
English: It was because Kaisho was a place where people of lower status, such as Doboshu, could attend the games of renga and Tocha (Tea Gambling where the player had to guess the tea brand) and share the same space.
Japanese: それは、身分の低い、例えば同朋衆が、連歌や闘茶などの遊びの際に同席して、同じ空間を共有できる場として、会所があったからである。
English: The Doboshu was the monk that practiced Jishu (one Buddhist sect), and those who passed down the genealogy of those who escaped from the society to practice Buddhism.
Japanese: 同朋衆は、将軍に近侍した時宗をなのる僧で、遁世者の系譜をうけつぐものである。
English: The power of Doboshu was carried out in the field of decoration in karamono concerning Kaisho (as the place of exhibition of Karamono (Chinese items) and will be explained in detail).
Japanese: 同朋衆の能力は、会所においては、飾りつけの分野で発揮された（唐物の展示場として、で詳述）。
English: Like this, Kaisho was located within the residence of a powerful ruler and was a unique space that had a deep connection with unrelated people.
Japanese: このように会所は、権力者の邸宅内にあって無縁の者と深く関りをもつ、異質な空間だった。
English: The ochima and hirobisashi had the purpose of demonstrating birth class difference to lower class people who were not welcomed.
Japanese: 広庇、落間は、いやしいものが高貴な身分のものにちかづくとき、その身分差を表すためにあった。
English: These were present in other buildings that were the residence of the lord and especially the buildings at the front, for an example, Tsune no gosho, within the same compound but not present within the kaisho most of the cases.
Japanese: 他の御殿にあった建物、特に表向きにあった建物、例えば同じ敷地内の常御所にはこれらがあったが、会所には、ほぼなかったといっていい。
English: However, there was an exception (Higashidono Kaisho of Yoshimasa) even among Kaisho for it was connected to a place designated as a living quarter for the shogun, and it was not connected to the true nature of Kaisho or the master guest room.
Japanese: これに例外はある（義政の東山殿会所）が、その場合は会所の中でも、たとえば将軍の居室として定められたところに接していて、会所の本質たる主室に接するところにはなかった。
English: However, this equality has been pointed out as something that existed 'only in that place.'
Japanese: ところで、この平等は、「その場限り」のものであったことが指摘されている。
English: The equality was only present during the renga party and limited to the master guest room of the kaisho.
Japanese: つまり、連歌の会の間、その会所の主室に限った場での平等、ということになる。
English: For an example, the master guest room of the kaisho was a hall to perform things such as renga and tocha popular at that time.
Japanese: 例えば、当時流行していた連歌・闘茶の類で、会所の主室がその会場だった。
English: The participants lined up in a circle around a writing written on paper when performing the renga without regard for high or low social status.
Japanese: 連歌をおこなうときは、貴賤を問わず参加者は、紙に書き取る執筆を中心に円になって、一座をつくった。
English: The sarei became popular as the Zen culture became prosperous during Muromachi period, and tocha was widely popular within the upper class people until the time of Yoshimasa.
Japanese: 室町時代、禅宗文化が栄え、茶礼が盛んになったが、上層階級の間では、義政の時代まで闘茶も広く親しまれていた。
English: Furthermore, Kaicha (another name of tocha) was also performed and the tea party of 1416 was thrown on a grand scale.
Japanese: また、回茶も行われ、応永23年（1416年）の茶会は盛大なものであった。
English: The Kaisho Izumidono of the Muromachidono of Yoshinori had Gozasho architecture that allowed one to predict if the shogun himself served tea.
Japanese: 義教の室町殿にあった会所泉殿には、将軍みづからが茶をたてることもあったろう、と推測できるような御座所のつくりになっている。
English: Events that reminded one of later flower arrangement such as hanaawase (a flower card game or waka poetry contest about a flower), and hanakurabe (waka poetry contest about a flower) from the custom of hana shogan (flower appreciation) were performed.
Japanese: また、花賞翫の風習から花合、花競べなど、後世華道に通ずるものも行われた。
English: The hanaawase was performed mostly during the Tanabata Horaku (flowers placed in drinking party to enjoy the view) in Fushinomiya gosho and became popular.
Japanese: 伏見宮御所で催された七夕法楽のときには、花合が盛んにひらかれ、好評を博した。
English: During the Tanabata Horaku of 1432, the kaisho of Fushinomiya (Tsune no gosho) was decorated with sixty-five flower vases full of blooming flowers.
Japanese: 永享4年の七夕法楽においては、伏見宮の会所（常御所）を65瓶もの花瓶、花で飾ったほどだ。
English: The karamono were decorated in kaisho as an 'art work' and treated as though it valued more than it was worth.
Japanese: 唐物は会所に飾付けられ、「美術品」のごとく、その物以上の価値があるように扱われた。
English: Doboshu, Noami, Geiami, and Soami were active as the 'judges of Karamono' and wrote "Muromachidono Gyokookazariki" and "Ogawagosho hyohigashiyamadonookazariki" and described how gosho was decorated during gyoko or usually, but kaisho was mostly decorated with karamono.
Japanese: こうしたとき「唐物目利」として活躍したのが、同朋衆の能阿弥、芸阿弥、相阿弥で、彼らによって書かれた『室町殿行幸御餝記』や『小河御所并東山殿御餝図』から、行幸のときや普段、御所がどう飾りつけられたか、が分かるが、会所を飾ったのは主に唐物であった。