nntsuzu/KFTT huggingface dataset:
English: Additionally, 'Nagaoka tenno Bosatsu den' (life of the Emperor Nagaoka Bodhisattva) in "Enryaku so roku" (the record of monks in Enryaku) described that in the end of the eighth century, the Emperor Kanmu founded Kojimasan-dera Temple at Mt. Nie (Niho?) in Nanjin.
Japanese: また、『延暦僧録』「長岡天皇菩薩伝」には、延暦年間（8世紀末）、桓武天皇が南京丹恵山（「丹穂山」の誤りか）に「子嶋山寺」を建立したとの記事もある。
English: Mt. Oniho is considered to be either present-day Nyudani, Takatori-cho or Nyudani, Asuka-cho.
Japanese: 大丹穂山は、現在の高取町丹生谷に比定されるが、明日香村入谷（にゅうだに）とする説もある。
English: The second chief priest of Kojima-dera Temple, Enchin, and SAKANOUE no Tamuramaro founded Kiyomizu-dera Temple in Kyoto as a branch temple of Kojima-dera Temple.
Japanese: 京都・清水寺は、子嶋寺二世延鎮と坂上田村麻呂により子嶋寺の支坊として開かれた。
English: According to tradition about the foundation of Kiyomizu-dera Temple described in some historical materials such as "Konjaku Monogatari" (The Tale of Times Now Past), a monk of Kojima-dera Temple, Enchin, founded Kiyomizu-dera Temple to enshrine Senju Kannon (Thousand armed Avalokitesvara) after he had a nightmare and went to Otowa no taki Falls (it was described as '小島山寺' not 'Kojima-dera Temple' in "Konjaku Monogatari").
Japanese: 『今昔物語』等に取り上げられている清水寺開創伝承によれば、清水寺は子嶋寺の僧・延鎮（賢心）が霊夢を得て音羽の滝にたどりつき、千手観音を祀って開創したものである（『今昔物語』には「小島山寺」と見える）。
English: Several materials indicate 'Kojimasan-dera Temple' (literally, Kojima Mountain Temple); therefore, the original Kojima-dera Temple is considered to have been located in mountains.
Japanese: 諸史料に「子嶋山寺」と見えるところからも、創建当初の子嶋寺は山中に位置していたと思われる。
English: Its sango is 'Kojimayama' and its history of the foundation is similar to Kojima-dera Temple.
Japanese: この寺は山号を「子嶋山」と称し、創建縁起についても子嶋寺と同様の伝承を伝える。
English: Therefore, it is considered to be deeply related to Kojima-dera Temple and the original Kojima-dera Temple at the time of the foundation is considered to have been located around there.
Japanese: そのため、子嶋寺と関連の深い寺院と思われ、創建当時の子嶋寺はこの付近にあったとも考えられている。
English: According to "Kojimasan Kankaku-ji Engi" (The history of the Kojimasan Kankaku-ji Temple) (completed in the middle of the Edo period), Kojima-dera Temple was on the decline in the middle of the Heian period.
Japanese: 『子嶋山観覚寺縁起』（江戸時代中期成立）によると、子嶋寺は平安時代中期頃には一時衰退していた。
English: However, in 983, a monk of Kofuku-ji Temple, Shingyo, entered the temple, revitalized it, founding 'Kankaku-ji Temple' as a branch temple of Kojima-dera Temple at the bottom of the mountain and started the Kojima school of the Shingon sect.
Japanese: しかし、永観元年（983年）、興福寺の僧真興が入寺して中興し、子嶋寺の子院として山下に「観覚寺」を建立し、真言宗子嶋流を始めたという。
English: Around this time, Kojima-dera Temple, where monks practiced Hasshu Kengaku (learning eight Buddhist sects together) putting the Hosso sect as a main school, was thriving as a training place for the Shingon sect and it was named 'Kankaku-ji Temple.'
Japanese: 法相宗を主として八宗兼学の寺であった子嶋寺はこの頃から真言宗の道場として栄えるようになり、「観覚寺」と称されるようになった。
English: "Kojimasan Kankaku-ji Engi"also suggested that in its prime time, Kojima-dera Temple (Kankaku-ji Temple) had twenty-one branches and a huge precinct straddling present-day Takatori-cho and Asuka-mura.
Japanese: 同縁起によると、最盛期の子嶋寺（観覚寺）は21の子院が立ち並び、現在の高取町と明日香村にまたがる広大な境内地をもっていた。
English: According to "Mido Kanpakuki" (the diary of FUJIWARA no Michinaga), Michinaga visited this temple in 1007.
Japanese: 藤原道長の日記『御堂関白記』によれば、寛弘4年（1007年）には道長がこの寺に参詣している。
English: Although Kojima-dera Temple was involved in the disturbances of war during the Muromachi period and ebbed away, the lord of the Takatori Domain (the lord of Takatori Castle), the Honda clan, revitalized it.
Japanese: 室町時代には子嶋寺は戦乱に巻き込まれて衰退したが、高取藩主（高取城主）の本多氏によって再興された。
English: Since the modern times, it was controlled by Kofuku-ji Temple Ichijo-in and under the patronage of the Honda clan and the Uemura clan.
Japanese: 近世以降は興福寺一乗院の支配下に入り、藩主の本多氏および植村氏によって庇護された。
English: The existing hondo (the main hall) was built by a monk, Keno, who came from Tsubosaka-dera Temple in 1848, in the end of the Edo period.
Japanese: 現存する本堂は江戸時代末期の嘉永元年（1848年）、壺阪寺から来た僧賢応によって建立されたものである。
English: However, it was revitalized by local volunteers and in 1903, it was renamed from Senju-in into 'Kojima-dera Temple.'
Japanese: しかし、地元有志によって復興され、明治36年（1903年）には千寿院を改めて「子嶋寺」に復称した。
English: It is said that Shingyo (monk), who was considered to have revitalized Kojima-dera Temple, received it in reward for praying for the return of the Emperor Ichijo's health.
Japanese: これは、子嶋寺中興の祖とされる真興(僧)が一条天皇の病気平癒祈願の功により賜ったと伝わる。
English: According to the legend, it is said that Gyoki, a Buddhist priest, founded the temple at the request of Emperor Shomu in the Nara period, but the details are not clear.
Japanese: 寺伝によると奈良時代に聖武天皇の勅願により僧・行基が開創したと伝えられるが、詳細は不明である。
English: The Nosa Shoto (the miniature pagoda which contains nyoi hoju [a sacred jewel, said to remove suffering, and capable of granting every wish], 'cintamani' which presides over all creation in the universe) is considered as a typical example of metalwork in the Kamakura period.
Japanese: 鎌倉時代の代表的な金工作品といえる銅製の能作生塔（万物生成をつかさどる根源の珠・如意宝珠を納める塔）。
English: On the top of the pagoda, the 'Hoju (sacred gem)' with ornamental flames rising from three sides is seated upon the lotus base and the body of the tower displays twill-woven metal, gilt with copper and gold, and engraved with lotus flowers and an arabesque design.
Japanese: 頂には三方火焔付き宝珠を蓮台にのせ、塔身部は魚々子（ななこ）地に蓮華唐草文様を線刻し鍍金・鍍銀を施こされている。
English: From Kintetsu Nara Line Ikoma Station, take Nara Kotsu Bus (Ikomadai loop-line) to 'Tawaraguchi Hanna Chuo Hospital.'
Japanese: 近鉄奈良線生駒駅から奈良交通バス（生駒台循環）「俵口阪奈中央病院」下車
English: Cultural property: Hondo (main hall), Mokuzo Daikokuten ryuzo (a wooden standing statue of the God of Wealth) (National Important Cultural Property), and Mokuzo Senju Kannon ryuzo (a wooden standing statue of the Thousand-armed Buddhist Goddess of Mercy) (Cultural Property designated by Nara Prefecture)
Japanese: 文化財本堂、木造大黒天立像ほか（国の重要文化財）木造千手観音立像（奈良県文化財）
English: The Matsuo-dera Temple is the Bekkaku-honzan temple of the Daigo school of the Singon sect, located in Yamatokoriyama City, Nara Prefecture.
Japanese: 松尾寺（まつおでら）は奈良県大和郡山市にある真言宗醍醐派の別格本山。
English: It is well-known as Japan's oldest apotropaic temple; it is alive with many visitors at the first day of the Horse in February and March.
Japanese: 日本最古の厄除け寺と称され、2月・3月の初午の日の縁日には多くの参詣者でにぎわう。
English: It was a mountain temple located halfway up Mt. Matsuo (Nara Prefecture) near the southern tip of Yata-kyuryo Hills.
Japanese: 矢田丘陵の南端近くにある松尾山(奈良県)の中腹に位置する山寺である。
English: According to "Yakuyoke Kannon Raiyuki" (the origin of a apotropaic deity of mercy) written in 1606 and "Matsuo-dera Engi" (the origin of the Matsuo-dera Temple) written in 1676, Imperial Prince Toneri, Emperor Tenmu's son, built the temple in 718 to drive away evil spirits at his critical age of 42, and to pray for the successful completion of 'Nihonshoki' (Chronicles of Japan).
Japanese: 慶長11年（1606年）成立の『厄攘（やくよけ）観音来由記』、延宝4年（1676年）成立の『松尾寺縁起』等によると、当寺は天武天皇の皇子・舎人親王が養老2年（718年）に42歳の厄除けと「日本書紀」編纂の完成を祈願して建立したと伝わる。
English: Additionally, the Tomyo-ji Temple (Yata-cho, Yamatokoriyama City) located on Yata-kyuryo Hills to the north of the Matsuo-dera Temple is also believed to be founded by Imperial Prince Toneri.
Japanese: なお、松尾寺の北方の矢田丘陵に位置する東明寺（大和郡山市矢田町）も舎人親王の開基を伝える。
English: The article on July 21, 782 in "Shoku Nihongi" (Chronicle of Japan Continued) contains the mention of a priest of 'Matsuo-yama-dera' named Sonkyo of 101 years old.
Japanese: 『続日本紀』延暦元年（782年）7月21日条には、「松尾山寺」の尊鏡という当時101歳の僧についての言及がある。
English: Since old roof-tiles and the remains of buildings traced back to the Nara period were discovered from the precincts of the Matsuo-san-jinja Shrine, which is the guardian god located near the top of Mt. Matsuo, it is almost certain that the temple was built in the Nara period.
Japanese: また、松尾山の山頂近くに位置する鎮守社の松尾山神社境内からは奈良時代にさかのぼる古瓦や建物跡が検出されており、当寺が奈良時代の創建であることは間違いないと思われる。
English: In the Medieval Period, it was under the control of the Ichijo-in Temple, a branch temple of the Kofuku-ji Temple, and also regarded as a branch temple of the Horyu-ji Temple.
Japanese: 中世以降は興福寺一乗院の支配下に属するとともに、法隆寺の別院とも称された。
English: (The Matsuo-dera Temple is located to the north of the Horyu-ji Temple; there is an approach to Mt. Matsuo from the back of the Sai-in of the Horyu-ji Temple.)
Japanese: （松尾寺は法隆寺の北方に位置し、法隆寺西院伽藍の背後から松尾山へ至る参詣道がある。）
English: The existing main hall, which was destroyed by fire in 1277, was rebuilt in 1337, and its principal image, Senju Kannon, was a work of the Kamakura period.
Japanese: 現存する本堂は建治3年（1277年）に焼失した後、建武4年（1337年）に再建されたものであり、本尊の千手観音立像は鎌倉時代の作である。
English: In 1953, when the main hall was taking apart and reparing, remains of a burnt Buddhist statue were found from the attic, which is considered to be the former principal image worshiped before the fire of 1277.
Japanese: なお、本堂の解体修理中の昭和28年（1953年）、屋根裏から焼損した仏像の残欠が発見され、これは建治3年の火災以前に祀られていた旧本尊像ではないかと推定されている。
English: The Tozan School' is a mountaineering asceticism of the Shingon Sect, whose head temple is the Sanbo-in Temple, a branch temple of the Daigo-ji Temple; Mt. Kinpusen in Yoshino is its main training place.
Japanese: 「当山派」とは、吉野の金峯山を主な修行の場とし、醍醐寺三宝院を本山とする真言宗系の修験道である。
English: The Tozan school organized 'the Shodaisendatsu group' with Shodaisendatsu (the highest rank of Yamabushi [mountain priests]) as the central figure; a lot of ancient documents concerning the Shodaisendatsu group of the Tozan school remain in the Matsuo-dera Temple.
Japanese: 当山派では山伏の最高位である正大先達（しょうだいせんだつ）を中心として「正大先達衆」という組織を構成したが、松尾寺には当山派正大先達衆に関わる多くの古文書が残されている。
English: It is a valuable remnants of a large-scale Buddhist temple rebuilt in 1337, which is relatively-simple, based on the Japanese-style architecture.
Japanese: 建武(日本)4年・延元2年（1337年）に再建された中世の大型仏堂の貴重な遺構で、和様建築を基調とした比較的簡素な建築意匠ではある。
English: The existing pagoda was rebuilt in 1888; old materials were used for some parts.
Japanese: 現在の塔は明治21年（1888年）の再建であるが、一部に古材が使用されている。
English: Other buildings are as follows: Gyoja-do (En no Gyoja Reiseki Fudasho [temples for pilgrimage in connection with EN no Ozuno]) where the statue of EN no Ozuno, the founder of Shugendo, is enshrined; Shichifukujin-do, where the statue of Daikokuten (the God of Wealth) is enshrined; and Amida-do.
Japanese: 他に、修験道の開祖・役小角の像を安置する行者堂（役行者霊蹟札所）、大黒天像を安置する七福神堂、阿弥陀堂などがある。
English: The statue is not like Daikokuten, the god of fortune familiar in recent years, but more like an Indian god of war named Mahakala with a strained expression; it is also known as the three major Daikokuten statues in Japan.
Japanese: 後世の福神としての大黒天ではなく、インドの武神マハーカーラの面影を残した厳しい表情の大黒天像で、日本三大黒のひとつとして知られる。
English: By Nara Kotsu Bus (for Yadayama) from (JR) Yamatoji Line Yamato-Koizumi Station; 30-minute walk from 'Matsuo-dera guchi' busstop
Japanese: JR大和路線大和小泉駅より奈良交通バス（矢田山町行）「松尾寺口」下車、徒歩30分
English: By Nara Kotsu Bus (for Izumihara-cho) from Kintetsu Kashihara Line Kintetsu Koriyama Station; 40-minute walk from 'Izumihara-cho' busstop
Japanese: 近鉄橿原線近鉄郡山駅より奈良交通バス（泉原町行）バス「泉原町」下車、徒歩40分
English: Bangaku-ji Temple is a temple of the Soto sect located in Nakasho, Makino-cho, Takashima City, Shiga Prefecture.
Japanese: 幡岳寺（ばんがくじ）は、滋賀県高島市マキノ町中庄にある曹洞宗の寺院。
English: Yasumasa SAKUMA founded it to pray to Buddha for the happiness of his dead uncle Katsuie SHIBATA, aunt Lady Oichi and brother Morimasa SAKUMA who died in the Battle of Shizugatake.
Japanese: 佐久間安政が賤ヶ岳合戦で死んだ叔父・柴田勝家や叔母・お市の方、兄・佐久間盛政の菩提を弔うために建立したものである。
English: In the early Edo period the region was in the territory of the Shinano-Iiyama Domain, where Yasumasa was the lord.
Japanese: 江戸時代の初期、付近一帯は安政が藩主を務めていた信濃・飯山藩領であった。
English: The founder is unknown, although there is a theory that it was Prince Kume, Prince Shotoku's younger brother.
Japanese: 開基（創立者）は聖徳太子の弟の来目皇子（くめのおうじ）とも言うが未詳。
English: One of the Yamato Shichifuku Happo pilgrimage (Shigisan Chogosonshi-ji Temple, Kume-dera Temple, Kojima-dera Temple, Ofusa Kannon Tanzan-jinja Shrine, Taima-dera Temple Nakano-do Hall, Abe Monju-in Temple, Omiwa-jinja Shrine).
Japanese: 大和七福八宝めぐり（信貴山朝護孫子寺、久米寺、子嶋寺、おふさ観音、談山神社、當麻寺中之坊、安倍文殊院、大神神社）のひとつ。
English: The founder is unknown, although it is said that it was either Prince Kume, Prince Shotoku's younger brother, or the Kume-no-sennin (mountain wizard).
Japanese: 開基は聖徳太子の弟・来目皇子（くめのおうじ）とも久米仙人とも伝わるが、詳細は不明である。
English: "Fuso Ryakki" (A Brief History of Japan) and "Shichidaiji Junrei Shiki (Private Journal of a Pilgrimage to the Seven Great Temples) tie the temple to Kume-no-sennin.
Japanese: 一方、『扶桑略記』『七大寺巡礼私記』などは当寺を久米仙人と結び付けている。
English: Needless to say, the legend of Kume-no-sennin (later mentioned) is fiction; although accurate details of the founding are uncertain, the theory that it was built as the uji-dera temple (temple built for praying for one clan's prosperity) for Kumebe, responsible for the military division under the system of the Yamato administration, is most credible.
Japanese: 久米仙人の伝説（後述）がフィクションであることは言うまでもなく、創建の正確な事情は不明だが、ヤマト政権で軍事部門を担当していた部民制の久米部の氏寺として創建されたとする説が有力である。
English: Because of the cornerstones for an old tower within the property and the style of roof tiles that have been unearthed, it is thought that construction dates back to the early Nara period.
Japanese: 境内には古い塔の礎石があり、境内から出土する瓦の様式から見ても、創建は奈良時代前期にさかのぼると思われる。
English: It is said that it was at the tower in this temple that Kukai discovered "Dainichi-kyo" (Mahavairocana Sutra), one of the primal scriptures for the Shingon sect.
Japanese: 空海はこの寺の塔において真言宗の根本経典の1つである『大日経』を感得（発見）したとされている。
English: It is referred to as 'Kume Temple' (in different kanji characters) on the inscription on the monument beside Masuda pond which was written by Kukai, bringing speculation to the relationship with Kukai.
Japanese: 空海が撰文した「益田池碑銘并序」（ますだいけひめいならびにじょ）には、「来眼精舎」（くめしょうじゃ）として言及されており、空海とも関係があったと思われる。
English: The remains of the 'Okuyama Kuma-dera Temple' are found on Mt. Oku-yama in Asuka Village next to Kasahara City, and there is a lore that this temple was also founded by Prince Kume.
Japanese: なお、橿原市の隣の明日香村奥山に「奥山久米寺跡」があり、この寺についても来目皇子創建とする伝承がある。
English: The tale of the founding by Kume-no-sennin is a famous story that has been recorded in the section regarding Japanese Buddhism in Chapter 12 of "Konjyaku Monogatari-shu" (A Collection of Tales of Times Now Past), and referred to in "Tsurezure-gusa" (Essays in Idleness) in addition to "Fuso Ryakki" and "Shichidaiji Junrei Shiki."
Japanese: 久米仙人による開基伝承は『扶桑略記』『七大寺巡礼私記』などのほか、『今昔物語集』巻十二本朝仏法部にも収録され、『徒然草』にも言及されている著名な話である。
English: According to the tale, Kume-no-sennin of Ryumon-dera Temple on Mt. Yoshino-yama learned to fly in the air using his supernatural powers; one day while flying, his attention went to the calves of a woman doing laundry in a river, making him lose his powers and fall to the ground.
Japanese: それによると、吉野山龍門寺の久米仙人は仙術で空を飛べるようになったが、ある日空を飛んでいる時、川で洗濯をしている女のふくらはぎに見とれて法力を失い、地上に落ちてしまった。
English: Later, the emperor of the time decided to move the capital, and Kume-no-sennin was hired as a laborer working on the construction for the move, responsible for transporting lumber and such.
Japanese: その後、時の天皇が遷都を行うことになり、俗人に戻った久米仙人は遷都のための工事に携わる労働者として雇われ、材木を運んだりしていた。
English: One day one of the other workers teased him, saying "if you're a sennin, why don't you use your powers to transport the lumber in one shot?"
Japanese: ある日仕事仲間から「お前も仙人なら、仙術を使って材木など一気に運んでしまったらどうだ」とからかわれた。
English: With Kume-no-sennin's powers, all the lumber on the mountain shot into the air one by one and flew to the new capital.
Japanese: 久米仙人の仙術で、山にあった材木が次々と空へ飛び上がり、新都へと飛んで行った。
English: The story goes on to say that pleased with this feat, the emperor gave Kume-no-sennin 12 acres of land, and this is how Kume-dera Temple was built.
Japanese: これを喜んだ天皇は久米仙人に田30町を与え、これによって建てたのが久米寺である、という話である。
English: Taho-to Pagoda (Multi-treasure Pagoda) (important cultural property) – Momoyama style, relocated from Ninna-ji Temple in Kyoto in 1659.
Japanese: 多宝塔（重要文化財）－万治2年（1659年）京都・仁和寺より移築されたもので、桃山様式を残す。
English: Kaicho-ji Temple, located in Haidara Town, Uda City, Nara Prefecture is a temple that belongs to the Omuro school of the Shingon sect.
Japanese: 戒長寺（かいちょうじ）は奈良県宇陀市榛原町(奈良県)にある真言宗御室派の寺院である。
English: It is located to the east of Mount Nukai-dake (elevation 816m), also called Yamato-Fuji, on a ledge at the side of Mt. Kaiba (elevation 737.6m).
Japanese: 大和富士と呼ばれる額井岳（816m）の東、戒場山（737．6メートル）の中腹の高台に位置する。
English: Although details of the founding and history of the temple are unclear, temple legend has it that it was erected by Prince Shotoku, and Kukai (Kobo Daishi) later practiced asceticism there.
Japanese: 寺の創立や沿革は明らかでなく、寺伝では聖徳太子が建立し、後に空海（弘法大師）が修業したと伝わる。
English: Its first appearance in literature is as "Kaicho-ji Temple" in the Kanto Gechijo-an (judicial documents for the Kanto region) dated 1240, which is part of the Kasuga Taisha Shrine collection of correspondence.
Japanese: 春日大社文書中の仁治元年（1240年）の年記のある「関東下知状案」に「戒場寺」と見えるのが文献上の初見とされる。
English: The statue of the principle image which still exists today is from the late Heian Period, in around the eleventh century, and it is thought that the temple had already been built by this time.
Japanese: 現存する本尊像は平安時代後期、11世紀頃の作であり、遅くともその頃には創建されていたと思われる。
English: Jurin-in Temple, located in Jurin-in Town, Nara City, Nara Prefecture, is a temple that belongs to the Daigo school of the Shingon sect.
Japanese: 十輪院（じゅうりんいん）は奈良県奈良市十輪院町にある真言宗醍醐派の寺院である。
English: It was originally an annex of a larger temple called Gango-ji Temple, and according to temple legend ASANO no Nakai, the eldest son of the Minister of the Right KIBI no Makibi, received Empress Gensho's former palace and rebuilt it as a temple in the Nara Period.
Japanese: もとは大寺院だった元興寺の別院とされ、寺伝によると奈良時代に右大臣・吉備真備（きびのまきび）の長男である朝野魚養（あさのなかい）が、元正天皇の旧殿を拝領し創建したと伝わる。
English: ASANO no Nakai is said to have been a master of calligraphy and Kukai's calligraphy teacher, but details of his life are unclear.
Japanese: 朝野魚養は能書（書道の名人）とされ、空海の書の師ともいうが、伝記のはっきりしない人物である。
English: Modern works such as "Yamato Meishoki (Washu Kyuseki Yuko)" (Yamato Guide to Notable Places) relate that Jurin-in Temple was established by Kobo Daishi (Kukai), but the accurate time and circumstances surrounding its establishment are unclear.
Japanese: 十輪院については、『大和名所記（和州旧跡幽考）』のような近世の地誌類には弘法大師（空海）の創建とも伝え、創建の正確な時期や事情については不明である。
English: The first appearance of the name Jurin-in Temple in literature is said to be in the collection of Buddhist stories from the Kamakura Period, Shasekishu (composed 1283).
Japanese: 「十輪院」の名称の文献上の初見は、鎌倉時代の仏教説話集『沙石集』（弘安6年・1283年成立）とされている。
English: Although the accurate dates are uncertain, the existing hondo (main building), the sekibutsugan (stone Buddhist altar) and the treasury (which was relocated to Tokyo) are all considered to be from the Kamakura Period, and it is thought that Jurin-in Temple prospered as a place for jizo worship during the Kamakura Period.
Japanese: 現存する本堂、石仏龕（せきぶつがん）、東京へ移築された宝蔵などはいずれも正確な年代は不明ながら鎌倉時代のものとされており、鎌倉時代には地蔵信仰の寺院として栄えていたと思われる。
English: The hondo (a National Treasure) is a residential style Buddhist temple of the Kamakura Period, built as a prayer hall to worship the sekibutsugan placed within the sheltering hall located behind.
Japanese: 本堂（国宝）－背後の覆堂内に安置された石仏龕を拝むための礼堂として建立された鎌倉時代の住宅風仏堂。
English: The building is low throughout, with latticed shutters above the veranda at the front and an overall design which is very residential in style.
Japanese: 建物全体の立ちが低く、正面は広縁の奥に蔀戸（しとみど）を設け、全体として住宅風の意匠になる。
English: The use of wide boards for the underside of the roof rather than the rafters is also a characteristic that differs from general Buddhist temple architecture.
Japanese: 軒裏に垂木（たるき）を用いず板軒とする点も一般の仏堂建築と異なる特色である。
English: The 'Old Jurin-in Temple Treasury' (an Important Cultural Property) housed within the Tokyo National Museum was originally located at this temple, and was relocated to Tokyo in 1882.
Japanese: なお、東京国立博物館構内にある「旧十輪院宝蔵」（重要文化財）は、もとこの寺にあり、明治15年（1882年）に東京へ移築されたものである。
English: The sekibutsugan (kept inside the sheltering hall) is a stone Buddhist altar made completely out of granite, which is extremely rare in Japan.
Japanese: 石仏龕（附覆堂）－すべて花崗岩の切石を用いた日本では非常に珍しい石仏龕。
English: It is 3m wide by 2.5m deep by 2.3m high; a Jizo Bosatsu statue is in the center, and around it are statues of the ten underworld kings positioned along the walls to the left and right, and in front of these statues depict Miroku Bosatsu, Shaka Nyorai, Fudo Myoo and Kannon Bosatsu, and further outside the arrangement statues of a gorinto (five-level pagoda), Jikokuten (Dhrtarastra), Tamonten (Vaisravana) and Kongo Rishiki (Nio) are displayed.
Japanese: 間口3メートル、奥行2.5メートル、高さ2.3メートルの規模で、地蔵菩薩立像を中心に、その手前左右の壁面に冥界の十王像、その手前左右には弥勒菩薩、釈迦如来、不動明王、観音菩薩を表わし、さらに外側には五輪塔や持国天、多聞天、金剛力士（仁王）などの像を表わす。
English: This sekibutsugan has been designated as an Important Cultural Property, not as a sculpture, but as architecture.
Japanese: なお、この石仏龕は「彫刻」ではなく「建造物」として重要文化財に指定されている。
English: From JR Yamatoji line Nara Station or Kintetsu Nara Station take the Nara Kotsu bus (for Tenri Station), and walk from Fukuchiin-cho bus stop.
Japanese: JR大和路線奈良駅・近鉄奈良駅より奈良交通バス（天理駅行）「福智院町」下車、徒歩
English: Takakamo-jinja Shrine is located at the eastern foot of Mount Kongo, in the Kongo Mountains, at Gose City in Nara Prefecture.
Japanese: 高鴨神社（たかかもじんじゃ）は、奈良県御所市の金剛山(金剛山地)東山麓にある神社。
English: The shrine is the head shrine of all Kamo-jinja shrines across Japan including the Kamo Wakeikazuchi-jinja and Kamo Mioya-jinja shrines in Kyoto.
Japanese: 京都の賀茂神社（賀茂別雷神社・賀茂御祖神社）を始めとする全国のカモ（鴨・賀茂・加茂）神社の総本社と称する。
English: More than 500 species of Japanese woodland primrose bloom here in over 2200 pots from the middle of April to the beginning of May.
Japanese: 4月中旬から5月初旬にかけて500種2200鉢以上のサクラソウが咲く。
English: The main deity is Ajisukitakahikone-no-Mikoto (Kamo-no-Omikami) and other associated deities are Shitateruhime-no-Mikoto and Amenowakahiko-no-Mikoto.
Japanese: アヂスキタカヒコネ（迦毛之大御神）を主祭神とし、シタテルヒメ・アメノワカヒコを配祀する。
English: In ancient times, only two deities, Ajisukitakahikone-no-Mikoto and Shitateruhime-no-Mikoto, were enshrined, but later Amenowakahiko-no-Mikoto (the husband of Shitateruhime-no-Mikoto) and Tagirihime-no-Mikoto (the mother of Shitateruhime-no-Mikoto) were added to reflect elements of Japanese mythology.
Japanese: 古くは阿治須岐高日子根命と下照比売命の二柱を祀っていたものが、後に日本神話の影響を受けて、下照比売命の夫とされた天稚彦命、母とされた多紀理毘売命が加えられたものとみられている。
English: Officials at Takakamo-jinja Shrine state that in addition to the deities mentioned above it also enshrines Kotoshironushi-no-Mikoto and Ajisukihayao-no-Mikoto.
Japanese: 現在高鴨神社社務所では、上記の神の他に事代主・阿治須岐速雄命を配祀するとしている。
English: Among the ancestors of the Kamo clan, who moved out of the hilly land for the Nara basin, one branch of the family settled along the Katsuragi River erecting Kamotsuba-jinja Shrine, and another settled at Higashimochida and erected Katsuragi Mitoshi jinja-Shrine.
Japanese: 鴨氏はこの丘陵から奈良盆地に出て、葛城川の岸辺に移った一族が鴨都波神社を、東持田に移った一族が葛木御歳神社を祀った。
English: Later Takakamo-jinja Shrine was renamed Kamikamosha Shrine, Katsuragi Mitoshi-jinja Shrine as Nakakamosha Shrine and Kamotsuba-jinja Shrine as Shimokamosha Shrine.
Japanese: 後に、高鴨神社を上鴨社、御歳神社を中鴨社、鴨都波神社を下鴨社と呼ぶようになった。
English: In the Engishiki law the shrine is listed as "The Four Shrines of Takakamo Ajisukitakahikone-no-Mikoto-jinja Shrine", is ranked as a Myojin Taisha and heihaku (a strip of silk offered to the deities) are presented on monthly, Ainame and Niiname festivals.
Japanese: 延喜式神名帳では「高鴨阿治須岐託彦根命神社四座」と記載され、名神大社に列し、月次・相嘗・新嘗の幣帛に預ると記されている。
English: Kawara-dera Temple is a Buddhist temple located in Asuka (Asuka Village, Takaichi District, Nara Prefecture), which was the center of political culture in ancient Japan.
Japanese: 川原寺（かわらでら）は古代日本の政治文化の中心であった飛鳥（奈良県高市郡明日香村）に所在した仏教寺院。
English: It was considered one of the four great temples of Asuka along with Asuka-dera Temple (Hokko-ji Temple), Yakushi-ji Temple and Daikan-daiji Temple (Daian-ji Temple), but after the medieval era its prosperity declined.
Japanese: 飛鳥寺（法興寺）、薬師寺、大官大寺（大安寺）と並び、飛鳥の四大寺の一に数えられた大寺院であったが、中世以降衰微した。
English: The ruins of Kawara-dera Temple have been designated as a National Historic Site, and currently Gufuku-ji Temple, which belongs to the Toyama school of the Shingon sect and which inherited the light of Buddhism from Kawara-dera Temple, stands over what used to be the Chukon-do Hall (Middle Golden Hall).
Japanese: 川原寺跡は国の史跡に指定されており、現在はかつての中金堂跡に川原寺の法灯を継ぐ真言宗豊山派の寺院・弘福寺が建つ。