nntsuzu/KFTT huggingface dataset:
English: He revered Annen (841?-915?) who founded the Godai-in Temple in Mt. Hiei while studying Shittan gaku (the study of the phonetics of Sanskrit), then moved to Onsen-ji Temple in the Kaga Province to live.
Japanese: 比叡山に五大院を開創した安然（841年?－915年?）を慕って悉曇学を修学し、加賀国温泉寺に移りそこに住した。
English: In his books, Myogaku described the methods of Hansetsu (Chinese phonology "fanqie": a method to indicate the pronunciation of a kanji character by using two other characters) by using kana (the Japanese syllabary) from the 'Gojuonzu' ("fifty-sound" syllabary chart).
Japanese: 彼は諸著書の中で仮名による反切の方式を述べ、「五十音図」を示している。
English: Myogaku is considered to have compiled a treatise explaining the pronunciations and meanings of kanji for the "Hoke-kyo" (the Lotus Sutra), in which he categorized Japanese pronunciations of kanji with consonants and vowels at the end of syllables in Chinese and made such distinctions as those between the symbols for "u" and "ug" for sequential voicing.
Japanese: また『法華経』の音義を編したかと考えられ、漢字音を韻尾音によって独自の範疇を設け、独特な反切、uとugの区別、連濁などの符号の記述などが見られる。
English: This treatise was later called 'Myokaku Sanzoryu' and distributed with added Japanese readings of Chinese characters.
Japanese: この音義はのちに「明覚三蔵流」と称せられ、和訓が付加されて流布した。
English: Most of the Hansetsu of the "Hoke-kyo Tanji" correspond to the Hansetsu of Myogaku's treatise and both are considered to be based on the same phonology system.
Japanese: なお『法華経単字』の反切はこれと大部分が一致し、これと同じ系列の音韻学に拠ったと思われる。
English: Horin (1693 - November 24, 1741) was a gakuso (scholar monk) of Jodo Shinshu (the True Pure Land Sect of Buddhism) during the middle of the Edo period.
Japanese: 法霖（ほうりん、元禄6年（1693年）-寛保元年10月17日(旧暦)（1741年11月24日））は、江戸時代中期の浄土真宗の学僧。
English: In 1719 he entered the priesthood at the age of 17 and lectured on Senchaku hongan nenbutsu shu (the holy writings of the Jodo Sect) at the age of 19.
Japanese: 1719年（享保4年）17歳で出家し、19歳で選択本願念仏集を講義した。
English: In 1718, when he was 26 years old, he entered Honzan (head temple) Nishi Hongan-ji Temple Gakurin (school) and studied under Jakurin, and he was appointed to fukuko (vice-head lecturer) and then succeeded to Shoso-ji Temple in Omi Province.
Japanese: 1718年（享保3年）26歳の時本山西本願寺学林に入門し、若霖に師事して副講に任じられ、近江国正崇寺を継いだ。
English: In 1731, as for his argument with Hotan of the Kegon Sect, he wrote 'Jodo sessho hen' (the negotiations of Jodo (Pure Land) version) to refute Hotan and enhanced the style of a school.
Japanese: 1731年（享保16年）華厳宗の鳳潭との論争に対しては、「浄土折衝編」を著して鳳潭に反駁し、宗風を高揚している。
English: After his master died in the following year 1732, he became the fourth noke of Gakurin in 1736 and streamlined Gakurin and made efforts for prosperity of Shugaku (studies in doctrines in a religious sect.)
Japanese: 翌1732年（享保17年）の師の没後、1736年（元文元年）に学林4世能化となり、学林を整備して宗学の興隆に尽力した。
English: Bunshi NANPO (1555 - October 25, 1620) was a priest of the Rinzai Sect from the Azuchi-Momoyama period to the early Edo period.
Japanese: 南浦文之（なんぽぶんし、弘治(日本)元年（1555年）-元和(日本)6年9月30日(旧暦)（1620年10月25日））は、安土桃山時代から江戸時代前期にかけての臨済宗の僧。
English: When he was a child, he became a Zen priest and learned Confucianism from Ichio Genshin who was magodeshi (disciples of one's disciples) of Genju KEIAN.
Japanese: 幼い頃に禅門に入り、桂庵玄樹の孫弟子にあたる一翁玄心に儒教を学んだ。
English: He excelled in Shoku kunko (interpreting ancient words and phrases) and he went to Kyoto at the age of 15 and studied under Kishun at the Ryugin-an Temple of the Tofuku-ji Temple.
Japanese: 章句訓詁に秀で、15歳で京に上り東福寺龍吟庵の煕春（きしゅん）に師事した。
English: While he was involved in negotiations with the Tokugawa clan before the Battle of Sekigahara, he prepared diplomatic documents addressed to the Ming Dynasty in China or Ryukyu.
Japanese: 関ヶ原の戦い前の徳川氏との折衝にかかわる一方、中国の明や琉球との外交文書の作成を行ったりしている。
English: He gave a name of the school 'Jigen-ryu' to the swordplay of Chui TOGO who was a swardsman of Satsuma Domain.
Japanese: 薩摩藩の剣術家であった東郷重位の剣術へ「示現流」との流派名を与えている。
English: Daigan (May 21, 1773 - November 12, 1850) was a priest of Jodo Shinshu (the True Pure Land Sect of Buddhism) (Otani school) during the late Edo period.
Japanese: 大含（だいがん、安永2年4月1日(旧暦)（1773年5月21日）-嘉永3年10月9日(旧暦)（1850年11月12日））は、江戸時代後期の浄土真宗（大谷派）の僧。
English: He entered Takakura Gakuryo (the present Otani University) of Higashi Hongan-ji Temple and studied, then in 1834 he assumed the post of koshi (in present-day the post of university president).
Japanese: 東本願寺の高倉学寮（現、大谷大学）に入って修学し、1834年（天保5年）、講師職（現在の学長に当たる職）に就任した。
English: He excelled in prose and poetry, calligraphy, paintings and interacted with the Confusian scholar Sanyo RAI and the Nanga painter (an original style of painting during the Edo period which had a great deal of influence from the Chinese Nanga style) Chikuden TANOMURA and others.
Japanese: 詩文・書・絵画に秀で、儒学者頼山陽・南画家田能村竹田などと交流があった。
English: Doin (1741 - July 1, 1813) was a priest of Jodo Shinshu (the True Pure Land Sect of Buddhism) during the middle to late Edo period.
Japanese: 道隠（どういん、寛保元年（1741年）-文化(元号)10年6月4日(旧暦)（1813年7月1日））は、江戸時代中期から後期にかけての浄土真宗の僧。
English: In 1803 at a magistrate's office in Nijo, Kyoto and in the following year 1804 at a magistrate's office of a temple in Edo, he and Daiei argued with Chido and refuted his argument.
Japanese: 1803年（享和3年）には京都二条奉行所で、また翌1804年（享和4年）には江戸寺社奉行所で大瀛（だいえい）とともに対論し、智洞を論破した。
English: Chido (1736-December 12, 1805) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) from the mid to the late Edo period.
Japanese: 智洞（ちどう、元文元年（1736年）-文化(元号)2年10月22日(旧暦)（1805年12月12日））は、江戸時代中期から後期にかけての浄土真宗の僧。
English: He had thorough knowledge of Shinshu and Kegon thought and gained fame after the Honzongi Soron controversy with Chisen of Harima Province in 1767.
Japanese: 真宗の教学とともに華厳に通じており、1767年（明和4年）播磨国の智暹との本尊義争論のあと名声を得た。
English: In 1796, he assumed the position of the seventh Nokeshoku (head) as a successor to Kozon who had been the Noge (master) of the Hongan-ji Temple.
Japanese: 1796年（寛政8年）本願寺能化であった功存のあとを受けて第7世能化職に就任した。
English: He carried on and spread Sango-kimyo-setsu (the theory that faith is essential for three activities: action, speech and thought) of Kozon, but was confronted by other Gakuso (scholar monks) and caused the Sango Wakuran Controversy (The Incident that Disturbed the Three Deeds).
Japanese: 功存の三業帰命説を継承し広めたが、その他の学僧と対立し、三業惑乱の騒動を引き起こした。
English: A ruling by the Edo bakufu (Japanese feudal government headed by a shogun) concluded that Chido's Sango-kimyo-setsu was wrong and he was sentenced to Onru (exile to the farthest island), but died during imprisonment in Edo before it could be enforced.
Japanese: 幕府の裁定により智洞の三業帰命説は異義と断定され、遠流の刑に処せられたが、処分される前に江戸の獄中で亡くなった。
English: Princess Bunchi (July 30, 1619 - February 4, 1697) was a Buddhist nun who lived during the early Edo period.
Japanese: 文智女王（ぶんちじょおう、元和(日本)5年6月20日(旧暦)（1619年7月30日）-元禄10年1月13日(旧暦)（1697年2月4日））は、江戸時代前期の尼僧。
English: While negotiations between the Edo bakufu the Edo bakufu (Japanese feudal government headed by a shogun) and the Imperial Court were ongoing, Emperor Go-Mizuno ascended the throne in 1611, and it was decided in 1619 that Shogun Hidetada TOKUGAWA's daughter Kazuko TOKUGAWA would become his consort.
Japanese: 後水尾天皇は江戸幕府と朝廷の折衝が行われるなか慶長16年に即位し、具体化していた将軍徳川秀忠の娘徳川和子の入内が元和5年（1619年）決定する。
English: However, in the previous year, the Emperor Go-Mizuno and Oyotsu had already given birth to their first son Kamo no Miya, and then Ume-no-Miya, in May, 1619.
Japanese: 天皇には前年におよつとの間に第一皇子賀茂宮が誕生し、梅宮は続いて元和5年5月に出生した。
English: In May of the same year, Shogun Hidetada travelled to Kyoto where he extended Kazuko's stay at the palace as consort when he discovered that Oyotsu was pregnant.
Japanese: 同年5月には将軍秀忠が上洛しており、およつ懐妊の事実が秀忠の知るところになると、和子入内は延期される。
English: The emperor declared his abdication and opposed Hidetata but in September of the same year, Hidetata punished court nobles including Oyotsu's brothers Suetsugu YOTSUTSUJI and Tsuguyoshi TAKAKURA, and in 1620 once again ruled that Kazuko remain an imperial consort (Oyotsu Incident).
Japanese: 天皇は譲位を宣言して秀忠に対抗するが秀忠は同年9月におよつの兄四辻季継や高倉嗣良ら公家衆を処罰することで事件決着させ、翌元和6年には再び和子入内が決定した（およつ一件）。
English: Although Ume-no-Miya was the daughter of the emperor, it is said that she could not become an imperial princess as a result of the Oyotsu Incident, and there are few references to her in historical records.
Japanese: 梅宮はおよつ一件の影響を受け皇女でありながら内親王になれなかったと言われ、記録にも見られることも少ない。
English: The daughters of emperors often married into Sekke (regent families) and in 1631 she married Norihira TAKATSUKASA, Dainagon (chief councilor of state) and Konoe Daisho (major captain of the palace guards).
Japanese: 天皇の皇女は摂家に嫁ぐことが多いが、梅宮も1631年（寛永8年）に大納言近衛大将鷹司教平に嫁ぐまで。
English: Her father, Emperor Go-Mizuno was of the Iwakura family and invited Isshi Bunshu who was in the service of Chuwamonin to Sento Imperial Palace to conduct a Buddhist sermon, following which Ume-no-Miya also studied under Isshi before becoming a Buddhist nun in August of 1640 with the retired emperor's permission.
Japanese: 父の後水尾上皇は、岩倉家の生まれで中和門院に勤仕していた一糸文守を仙洞御所に招いて法話を講じさせているが、梅宮も一糸に師事して1640年（寛永17年）8月には上皇の許可を得て出家する。
English: Bunchi built a thatched hut (Ensho-ji Temple) at Shugakuin Imperial Villa in 1641 but she wished to leave Kyoto, and moved to Eigen-ji Temple in Omi Province in May of 1645 before building a thatched hut in Hashima-mura (now in Nara City, Nara Prefecture), Soekami-gun, Yamato Province in 1656 where she retired.
Japanese: 寛永18年には修学院に草庵（円照寺）を営むが文智は京から離れることを望み、正保2年5月には近江国永源寺に移り、1656年（明暦2年）には大和国添上郡八島村（奈良県奈良市）に草庵を結んで隠棲した。
English: She later rebuilt Entsu-den Hall, which was given the honorific mountain prefix Fumonzan, and granted a 200-koku (55.6 cubic meters) estate by the Edo bakufu.
Japanese: その後円通殿を再建して山号を普門山と称し、江戸幕府から200石の朱印地を寄せられた。
English: According to Sennyu-ji Temple records, Emperor Go-Mizuno and Princess Bunchi were the only people to be by the side of Kazuko TOKUGAWA (Tofukumonin) when she died.
Japanese: 泉涌寺の記録によると、徳川和子（東福門院）の最期を見とったのは後水尾天皇とこの文智女王の2人だけだったという。
English: BUNDO Shunkai (September 1, 1878-September 26, 1970) was a priest of the Tendai sect from the Taisho to Showa period.
Japanese: 豊道春海（ぶんどうしゅんかい、1878年9月1日-1970年9月26日）は、大正期から昭和にかけての天台宗の僧。
English: He started learning calligraphy under Shundo NISHIKAWA in 1891 and created his own calligraphic style of Rikucho-style Chinese characters.
Japanese: 91年より書を西川春洞に学んで、六朝風の楷書に独自の書風を作り出した。
English: In the same year, he was at the helm of the Zuiun Shodokai (a contest for top level calligraphy instructors throughout Japan), and in 1930 established the Taito Shodoin (a group of calligraphers).
Japanese: 同年瑞雲書道会を主宰、1930年〈昭和5年）に泰東書道院を設立した。
English: After the War, he made every effort to found the Nihon Shodo Bijutsuin (Japan Calligraphy Art Academy) and in 1947 devoted himself to set up the fifth department (Calligraphy) in The Japan Fine Arts Exhibition.
Japanese: 戦後は日本書道美術院創立に尽力し、1947年日本美術展覧会に五科〈書部門〉を設置することに力を尽くした。
English: He became a member of The Japan Art Academy in 1947, and was selected to be a Daisojo (a Buddhist priest of the highest order) of the Tendai sect in 1962 and a Bunkakorosha (Person of Cultural Merits) in 1967.
Japanese: 1947年（昭和22年）に芸術院の会員となり、62年天台宗大僧正、1967年〈昭和42年）には文化功労者に選ばれた。
English: Kokei HOAN (1532 - March 5, 1597) was a Rinzai Sect Buddhist monk who lived during the Azuchi-Momoyama period.
Japanese: 蒲庵古渓（ほあんこけい、天文(元号)元年（1532年）-慶長2年1月17日(旧暦)（1597年3月5日））は、安土桃山時代の臨済宗の僧。
English: He entered the Buddhist priesthood and studied at Ashikaga School in Shimotsuke Province before studying under Koin Soken of Daitoku-ji Temple in Kyoto.
Japanese: 出家して下野国足利学校で修学し、その後京都大徳寺の江隠宗顕に師事した。
English: In 1573, to inherit the Buddhist teachings of Sokin SHUREI, he moved from Nanshu-ji Temple in Sakai City to serve as the head priest of Daitoku-ji Temple in Kyoto.
Japanese: 1573年〈天正元年）笑嶺宗訢（しゅうれいそうきん）の法を継ぐため、堺市南宗寺から京都大徳寺の住持職となった。
English: After Nobunaga ODA was killed at the Honnoji Coup in 1582, Kokei conducted a memorial service marking the 100th day after Nobunaga's death by Rikyu's request, and also served as officiating monk during Nobunaga's funeral which was held by Hideyoshi TOYOTOMI.
Japanese: 1582年（天正10年）織田信長が本能寺の変で殺害されると、利休らの依頼を受けて百ヶ日法要を行い、豊臣秀吉が信長の葬儀を行った際にも導師を務めた。
English: In 1583, he founded the Soken-in sub-temple at Daitoku-ji Temple and in the following year, 1584, was charged with the construction of the Tensho-ji Temple planned by Hideyoshi TOYOTOMI to pray for the soul of Nobunaga ODA.
Japanese: 1583年〈天正11年）大徳寺に総見院を開創し、翌1584年〈天正12年）豊臣秀吉が織田信長の菩提寺として天正寺を建立を企図したとき、建立事業を任された。
English: However, he fell into disfavor with Hideyoshi as a result of a conflict with Mitsunari ISHIDA and was exiled to Hakata in Kyushu in 1588.
Japanese: しかし1588年〈天正16年）石田三成との衝突がきっかけで秀吉の勘気に触れ九州博多に配流となった。
English: He returned to Kyoto with the assistance of SEN no Rikyu and served as officiating monk at Hidenaga TOYOTOMI's funeral in 1591, but was held responsible for an incident that began with the enshrinement of a wooden statue of SEN no Rikyu within the sanmon gate of Daitoku-ji Temple and resulted in SEN no Rikyu committing suicide by disembowelment.
Japanese: 千利休の援助により京へ戻ったが、1591年〈天正19年）豊臣秀長の葬儀の導師を務めるが、この年に発生した千利休の切腹事件に絡んで、事件の発端となった千利休の木像が大徳寺山門にまつられていた事件の責任をとらされた。
English: The enraged Hideyoshi TOYOTOMI attempted to have Daitoku-ji Temple demolished but it was said that Kokei stood in the path of the messenger and attempted to kill himself using a short sword, which led Hideyoshi to panic and recall the envoy.
Japanese: その際、激怒した秀吉が大徳寺の破却を試みるが、古渓が使者の前に立ちはだかり短刀で命を絶とうとしたため秀吉は慌てて使者を引き上げさせたと言われている。
English: Keitetsu Genso (1537 - November 26, 1611) was a priest of the Rinzai Sect from the Azuchi-Momoyama period to the early Edo period.
Japanese: 景轍玄蘇（けいてつげんそ、天文(元号)6年（1537年）-慶長16年10月22日(旧暦)（1611年11月26日））は、安土桃山時代から江戸時代初期にかけての臨済宗の僧。
English: After he served as the chief priest of Tofuku-ji Temple in Kyoto, in 1580 he went over to the Tsushima-jima Island at the invitation of Yoshishige SO of Tsushima Province.
Japanese: 京都東福寺の住持を経て、1580年〈天正8年）対馬国宗義調の招きにより対馬島に渡った。
English: In 1595 under Hideyoshi's command he went over to Ming Dynasty in China and on this occasion was given the go (name) of Honko Kokushi by the Banreki Emperor of the Ming Dynasty.
Japanese: 1595年〈文禄4年）秀吉の命により中国の明に渡り、その際に明の万暦帝から本光国師の号を賜っている。
English: Even after the formation of the Tokugawa government, he was in charge of diplomacy with Korea, such as concluding the Kiyu Treaty in 1609.
Japanese: 徳川政権になってからも、1609年〈慶長14年）に己酉条約を成立させるなど、朝鮮外交の任に当たった。
English: It has been authenticated that he was still alive at the age of 70 in 1272 but many of the biographical matters of his life are unknown.
Japanese: 文永9年（1272年）、70歳の年まで存命したことは確実であるが、その生涯の伝記的事項には不明な部分が多い。
English: From the age of 13 he set his mind on the study of the Manyoshu, and in 1246 began examining and comparing several types of Manyoshu by order of the Kamakura shogun FUJIWARA no Yoritsune.
Japanese: 13歳にして万葉集研究に志し、寛元4年（1246年）、鎌倉将軍藤原頼経の命により万葉集諸本の校合に着手する。
English: Within the same year, Sengaku produced and made a clean copy of the first annotated textbook, going so far as to adding Shinten (new guiding 'punctuation' marks for rendering Chinese into Japanese) to 152 poems that had been unreadable without the markings.
Japanese: 同年のうちに初度の校本を作成・浄書し、さらに古来無点が不明とされた152首に新点を加えた。
English: In 1253, Sengaku submitted the textbook to the Retired Emperor Gosaga for inspection and was presented with the poem, "Precious stones tangled in the weeds at the Sea of Wakanoura have now all been polished well"from the Daijo Tenno (the retired Emperor) who admired the work.
Japanese: 建長5年（1253年）にはこれを後嵯峨上皇に奏覧し、これを賞した太上天皇より「和歌の浦藻にうずもれて知らざりし玉も残らずみがかれにけり」なる歌を送られている。
English: After 1261, Sengaku obtained many books such as Matsudono-gohon, Shosho-zenmon-shinkan-bon, Motonaga-Chunagon-bon, Rokujoke-bon, Tadasada-gohon, Sakeicho-bon and further devoted himself to the examination of Manyoshu and producing textbooks.
Japanese: 弘長元年（1261年）以降、松殿御本、尚書禅門真観本、基長中納言本、六條家本、忠定御本、左京兆本などを入手し、万葉集の校合・校本作成にさらにいそしむ。
English: From around that time, he started working on a systematic annotation for Manyoshu and completed the "Manyoshu Chushaku" (Annotated Manyoshu) (Manyoshusho, Sengakusho) between 1266 and 1269.
Japanese: また、この前後より万葉集についての体系的な注釈作業を開始し、文永3年（1266年）から文永6年（1269年）にかけて『萬葉集註釈』（萬葉集抄、仙覚抄）を完成させた。
English: In the Okugaki (postscript) he added onto two books in 1267, he describes how the handwriting had been finished in Mashiugo, Kitakata, Hiki County, Musashi Province on April 11, 1269, indicating that he lived there in his later years.
Japanese: 文永4年（1267年）、同書二巻に加えた奥書に「文永六年姑洗二日於武蔵国比企郡北方麻師宇郷書写畢」（文永六年姑洗二日、武蔵国比企郡北方麻師宇郷に於いて書写し畢んぬ）とあるところから、晩年は同地に住まったものと思われる。
English: He left an Okugaki in one book in 1272 at the age of 70 but any accounts of Sengaku after that are unconfirmed.
Japanese: 文永9年（1272年）、70歳の年の奥書が一書に残るより後、仙覚の記事は不明である。
English: The annotated texts on Manyoshu he completed throughout his life, in addition to the "Manyoshu Chushaku" (Annotated Manyoshu) were produced on the basis of being used by many researchers as authentic books on Manyoshu and were used until the late Meiji period.
Japanese: 彼が生涯をかけて完成させた万葉集校本とそれをもとに注釈を加えた『萬葉集註釈』は、以降明治期にいたるまで万葉集の定本として多くの研究者に利用されている。
English: In spite of the fact that some of his annotations and guiding 'punctuation' marks do not quite suffice by today's standards, they are counted among important materials for studying medieval poetry and regarded as highly valuable.
Japanese: 注釈・加点自体は現在の観点からすれば物足りない部分もあるが、中世歌学を考えるうえでの重要な資料のひとつであり、その価値はやはり高い。
English: Although he was seldom treated as a poet, four of his poems were selected and named 'Gon no Risshi Sengaku' as Chokusen wakashu (anthologies of Japanese poetry compiled by Imperial Command) and inscribed in the Shokukokin Wakashu (Collection of Ancient and Modern Japanese Poetry, Continued).
Japanese: 歌人として遇されることはすくなかったが、勅撰和歌集では続古今和歌集以下に「権律師仙覚」として4首の入集がある。
English: 面影のうつらぬときもなかりけり心や花の鏡なるらん (Shokukokin Wakashu, Volume 17, Zoka (Other Poetry) Jo/as a poem for flowers)
Japanese: 面影のうつらぬときもなかりけり心や花の鏡なるらん（続古今和歌集巻第十七雑歌上／花の歌とてよめる）
English: On the Koya pond, in the water under a clump of reeds, reflected clear moonlight of the winter are seen like pieces of ice. (Shoku Shui Wakashu (12th Imperial Anthology), Volume 8, other Autumn poetry/a poem in winter)
Japanese: こやの池のあしまの水に影さえて氷をそふる冬の夜の月（続拾遺和歌集巻第八雑秋歌／冬の歌の中に）
English: 秋風は涼しく吹きぬ彦星のむすびし紐は今やとくらん (Shin Shui Wakashu (Anthology of Imperially Commissioned Poetry in the Early Muromachi Period), Volume 18, Zoka Jo/a poem in autumn)
Japanese: 秋風は涼しく吹きぬ彦星のむすびし紐は今やとくらん（新拾遺和歌集巻第十八雑歌上／秋の歌とて）
English: 花ならば咲かぬ木ずゑもまじらましなべて雪降るみ吉野の山 (Shinshoku Kokin Wakashu (NEW Collection of Ancient and Modern Japanese Poetry Continued), Volume 17, Zoka Jo/no title)
Japanese: 花ならば咲かぬ木ずゑもまじらましなべて雪降るみ吉野の山（新続古今和歌集巻第十七雑歌上／題しらず）
English: Cloistered Imperial Prince Jiin (Jiinhosshinno in Japanese, April 18, 1617 - January 21, 1700) was a Cloistered Imperial Prince in the early to mid-Edo Period.
Japanese: 慈胤法親王（じいんほっしんのう、元和(日本)3年3月13日(旧暦)（1617年4月18日）-元禄12年12月2日(旧暦)（1700年1月21日））は、江戸時代前期から中期にかけての法親王。
English: He was given the title of Imperial Prince in 1629 and entered the Buddhist priesthood in 1630 the following year.
Japanese: 1629年（寛永6年）親王宣下をうけ、翌1630年（寛永7年）得度している。
English: Later, he was appointed to be Tendai Zasu (the highest post of Tendai sect) in 1642, 1650, and 1655, three times in total.
Japanese: その後1642年（寛永19年）・1650年（慶安3年）・1655年（明暦元年）と三度にわたって天台座主に任じられた。
English: Kongocho-kyo (Diamond Peak Sutra) is a general term for assorted 'Kongocho-kyo' texts that were compiled one after another by a group called "Shoe Kongocho-kyo" (sarvatathāgatatattvasaṃgrahaṃ nāma mahāyānasūtraṃ, or "Mahayana Sutra Named as a Collection of All the Truth of Nyorai," abbreviated as "Shinjitsu Sho-gyo").
Japanese: 「金剛頂経」（こんごうちょうきょう）は、『初会金剛頂経』（sarvatathāgatatattvasaṃgrahaṃnāmamahāyānasūtraṃ『一切如来の真実を集めたものと名付ける大乗経典』略して『真実摂経』ともいう）を編纂したグループが次々と生み出していった「金剛頂経」系テキストの総称である。
English: The origin of the name 'Kongocho' (vajraśekara) is said to have come from the "Kongocho Tantra" (vajraśekharatantra).
Japanese: 「金剛頂」（vajraśekara）という名前の由来は、『金剛頂タントラ』（vajraśekharatantra）にあるといわれている。
English: In Japan, 'Kongocho-kyo' usually refers to "Shoe Kongocho-kyo."
Japanese: 日本では、普通に「金剛頂経」と言う時は『初会金剛頂経』のことを指す。
English: "Shoe Kongocho-kyo" is a sutra (or sacred book) used as a reference for Diamond World Mandala, and within the Shingon sect and Tendai sect, it is said to clearly explain the principles of 'Sokushin-Jobutsu' (Attaining Buddhahood with the Present Body) in Esoteric Buddhism.
Japanese: 『初会金剛頂経』は金剛界曼荼羅の典拠となる経典で、真言宗や天台宗では密教の「即身成仏」の原理を明確に説いているとしている。
English: Within the Shingon sect (Tomitsu (eastern esotericism)) especially, it is regarded as the Konpon kyoten (the most important sutra), with the two sutras of Esoteric Buddhism, "Dainichi-kyo" and 'Dainichi-kyo' (Mahavairocana Sutra) together being called 'Ryobu no Taikyo.'
Japanese: 真言宗（東密）では特に根本経典（最も重要な経典）とされ、「金剛頂経」と『大日経』の2つの密教経典を「両部の大経」という。
English: The "Rishu-kyo" (Principle of Wisdom Sutra) (Adhyardhaśatikā prajñāpāramitā, "Hyaku-goju Ju Hannya" (literally, 150 gatha (poetic verse of a scripture) of wisdom), which is chanted in the Shingon sect, is a simplified sutra of "Rishuko-kyo" and one of the texts of the 'Kongocho-kyo.'
Japanese: 真言宗で唱えられている『理趣経』（Adhyardhaśatikāprajñāpāramitā『百五十頌般若』）は、「金剛頂経」系テキストのうち『理趣広経』とよばれるものの略本である。
English: Kukai (a Japanese monk, scholar and poet who lived from 774 - 835) became a disciple of Keika Osho (746 - 805) of the Qinglongsi Temple at Changan of Tang.
Japanese: 空海（くうかい）(774年～835年)は、唐の長安において青龍寺の恵果（けいか）和尚(746年～805年)の弟子となった。
English: There he learned the Denpo Kanjo (the ceremony to invest someone with Ajari (rank of master)) of Esoteric Buddhism and learned the principles and true way to practice "Shoe Kongocho-kyo" (passed down from Dainichi Nyorai to Kongosatta, Ryumo, Ryuchi, Kongochi, Fuku, Keika and then Kukai).
Japanese: 密教の伝法潅頂を授かり、『初会金剛頂経』の教理と実践方法を伝授（大日如来―金剛薩埵―龍猛―龍智―金剛智―不空―恵果―空海と付法）される。
English: In 806 Kukai introduced the system of practicing "Shoe Kongocho-kyo" to Japan for the first time.
Japanese: 806年に日本に初めて、『初会金剛頂経』に基づく実践体系を伝えている。
English: This sutra is a general term for most sutras that involve counting up to one hundred thousand ju (unit for counting poems) and were preached by Dainichi Nyorai at 18 different places on separate occasions and are not a single sutra.
Japanese: この経典は大日如来が18の異なる場所で別々の機会に説いた10万頌(じゅ)に及ぶ大部の経典の総称であり、単一の経典ではない。
English: As for sutras which were translated from Sanskrit into Chinese, there are 4 volumes of "Kongocho Yuga Churyakushutsu Nenju-kyo" (Rykushutsu Nenju-kyo) by Kongochi (ajrabodhi) Sanzo (tripitaka) (around 670 - 741), 3 volumes of "Kongocho Issai Nyorai Shinjitsu Shodaijo Gensho Zanmai Daikyoo-kyo" (Kongocho Daikyoo-kyo) (Compendium of Truth of All the Tathagatas), by Fuku (Amoghavajra) Sanzo (705 - 774), and 30 volumes of "Issai Nyorai (concentration of Tathagatas) Shinjitu Sho-gyo Sutra (Tattva-samgraha)" by Sego.
Japanese: 金剛智（こんごうち）三蔵(ヴァジュラボーディー/670年頃～741年)がサンスクリット語から漢訳した『金剛頂瑜伽中略出念誦経（略出念誦経）』4巻、不空(ふくう)三蔵(ア－モガヴァジュラ/705年～774年)が漢訳した『金剛頂一切如来真実摂大乗現証三昧大教王経（金剛頂大教王経）』3巻、施護(せご)が漢訳した『一切如来真実摂経』30巻がある。
English: The original text in Sanskrit, along with the translation into Tibetan presently exist as well, and translations by Sego correspond to both.
Japanese: サンスクリット原典、チベット語訳も現存し、それらは漢訳では施護訳と対応する。
English: It is believed that from the middle to the end of the seventh century, the basic form of sutras was established in Southern India, and gradually changed to its complete form, as seen in translations by Sego.
Japanese: 7世紀中頃から終わりにかけて、南インドでその基本形が成立し、次第に施護訳にみられるような完成形態に移行したとされる。
English: The main part of it is about Dainichi Nyorai telling Issaigijoju Bosatsu (Shakyamuni) about his enlightenment against the question asked to him, and the way to practice in order to earn that enlightenment.
Japanese: 大日如来が一切義成就菩薩(いっさいぎじょうじゅぼさつ)(釈尊(しゃくそん))の問いに対して、自らの悟りの内容を明かし、それを得るための実践法が主となっている。
English: Diamond World Mandala specifically shows the content of that enlightenment, and the main part of the explanation of the actual practice is the goso jojin kan (meditation procedure to be a Buddha through five phases).
Japanese: その悟りの内容を具体的に示したのが金剛界曼荼羅(こんごうかいまんだら)であり、その実践法の中心となるのが五相成身(ごそうじょうじん)観である。