nntsuzu/KFTT huggingface dataset:
English: The dedication ceremony was held on October 3, 1345 in accordance with the Emperor Godaigo's sixth anniversary of his death.
Japanese: 貞和元年8月29日(旧暦)（1345年9月25日）には、後醍醐天皇七回忌にあわせて落慶供養を迎えた。
English: Kenmu Irai Tsuika refers to the supplementary law code established by Muromachi bakufu (Japanese feudal government headed by a shogun).
Japanese: 建武以来追加（けんむいらいついか）とは、室町幕府が制定した追加法の法令集。
English: Because of its name, one may consider it supplemental to the Kenmu Code (established in 1336), which is thought to be the fundamental law of the Muromachi bakufu.
Japanese: その名称から室町幕府の基本法とされる建武式目（建武(日本)3年（1336年）制定）の追加と考えられがちである。
English: However, Muromachi bakufu considered the Kenmu Code was also supplemental to Goseibai Shikimoku, which was the fundamental law of the Kamakura bakufu.
Japanese: しかし、室町幕府は建武式目も鎌倉幕府の基本法であった御成敗式目の追加法であるという立場を取っている。
English: Kenmu Irai Tsuika was established supplemental to Goseibai Shikimoku and was added to Goseibai Shikimoku after the Kenmu Code.
Japanese: 建武以来追加も建武式目以後に追加された御成敗式目の追加法という立場に立ったものである。
English: Based on the various existing books, it has been confirmed that the law code had been revised and enlarged in Bunmei (1469 to 1486), Eisho and Taiei era (1504 to 1527).
Japanese: 現存する諸本より、文明(日本)・永正・大永期に増補編纂が行われたことが確認できる。
English: In the Taiei edition, which is regarded as the final edition, the statutes from 1338 to 1520 were recorded in chronological order.
Japanese: 最終版とされる大永版には建武5年（1338年）より永正17年（1520年）までの法令が年代順に採録されている。
English: In the early days, many statutes regulated nationwide matters, such as temples, shrines, honjo (the administrative headquarters of a shoen), shugo (provincial constable), and jito (manager and lord of manor).
Japanese: 初期のものには寺社・本所関係、守護・地頭関係など全国的な広がりを持つ法令が多い。
English: However, economic statutes, such as Tokuseirei (ordering return of land sold and dissolution of debts), increased as deployment of Shugo-ryogoku system (the system whereby a Shugo dominates a manor), and as politics and corporate finances depended more on Kyoto and vicinity.
Japanese: しかし、守護領国制の展開と政治・財政基盤の京都及びその周辺への依存が高まるにつれて徳政令などの経済法が増加する。
English: Tonjiki refers to food given to lower officials or sometimes respectable persons at a banquet in the garden of the Imperial Court and nobles' residence during the Heian period.
Japanese: 屯食（とんじき）は、平安時代、宮中、貴族の邸宅ど饗宴で庭上に並べて下級職員、時に身分ある人に賜った物である。
English: Ton' means to gather and might indicate 100 or 200 pieces.
Japanese: 「屯」は集まるという意味で、100具も200具も並べ立てることによる名であるという。
English: According to 'Kakaisho' (Commentary on the Tales of Genji by Yoshinari YOTSUTSUJI), it was Tsutsumiii (rice wrapped in an oak leaf).
Japanese: 「河海抄」によれば、裹飯（カシワ（柏）の葉で包んだ飯）であるという。
English: According to the passage, pilgrimage to Kasuga-jinja Shrine of 'Taiki' (The Diary of FUJIWARA no Yorinaga), they were distinguished as '15 Tonjiki and 500 Tsutsumiii;' they might be different food.
Japanese: 「台記」春日詣の条には、「屯食十五具、裹飯五百具」と書き分けられているから、別の物であったかという。
English: It also says 'Since court nobles still call rice ball Donjiki, the person is from Kyoto.'
Japanese: また「今も公家方にては握飯をどんじきといふ由、京都の人物語せり」という。
English: That there were two kinds of Tonjiki: Moritonjiki and Aratonjiki were noted in a passage of genpuku (attainment of manhood) ceremony of Crown Prince in 'Hokuzansho' (a representative book of ceremonies for the Heian period written by FUJIWARA no Kinto).
Japanese: 「北山抄」の皇太子加元服儀の条の屯食の注には盛屯食と荒屯食との2種ある。
English: According to 'Ruijumeibutsuko' (an encyclopedia compiled by Matsuake YAMAOKA during the middle of the Edo period), 'Moritonjiki is made out of a wooden form, and Aratonjiki is served unshaped.'
Japanese: 「類聚名物考」には、「盛屯食は木型などで打抜いたもの、荒屯食は型なしに盛つたものか」とある。
English: According to 'Gyokkansosetsu' (miscellaneous writings by Munetake Tayasumu), there was an upper tray of a double tray, used at a wedding, in an old painting scroll illustrating a feast; although its name was unknown, it was probably Tonjiki.
Japanese: 「玉函叢説」には、嫁取りのときに用いる二重の台の下台のないものが古画巻の酒宴の座に見え、しかもその名を伝えないがおそらくこれが屯食であろうという。
English: According to 'Ruijuzoyosho' (a book explaining the furnishings in ceremonies and events in detail with sketches), Moritonjiki might be served with one ingredient while Aratonjiki might be served with various ingredients because of the presence of Morigashi and Mazegashi.
Japanese: 「類聚雑要抄」には、盛菓子、交菓子の称呼があることから、盛屯食は一種を、荒屯食は種々の物をまぜて、盛ったものであろうという。
English: It originated as the priests in Enryaku-ji Temple who operated underground warehouses called doso and engaged in businesses like lending money at high rates of interest.
Japanese: 元は延暦寺の僧侶が土倉を経営して高利貸しなどの業務を行っていたことに由来する。
English: In later years, it came to mean doso operated by common people under the protection of Enryaku-ji Temple by means of acquiring a position called Sanmonkunin, which was given to the servants whose honjo (proprietor or guarantor of a manor) was a temple.
Japanese: 後には民間の土倉が延暦寺を本所として山門公人（くにん）の身分を獲得してその庇護を受ける者を指した。
English: There were frequent instances of insolent behavior: some made excessive profit by taking advantage of Enryaku-ji Temple's authority, and some broke into residences of Kugyo (top court officials) to bully them into paying a debt.
Japanese: 延暦寺の権威を背景として暴利を貪る者や公卿の邸宅に押し入って督促をする者など傍若無人な振舞いも目立った。
English: Setsuyoshu is a series of Yojishu (a collection of useful characters) or Japanese-language dictionary published from the Muromachi period to the early Showa period.
Japanese: 節用集（せつようしゅう）は、室町時代から昭和初期にかけて出版された日本の用字集・国語辞典の一種。
English: Such household words in the setsuyoshu were basically arranged in 'iroha order' (traditional Japanese alphabetical order).
Japanese: その記載される日常生活用語は、原則的に「いろは順」での分類がなされている。
English: Under thus created iroha divisions (Bu), such as 'i,' 'ro' and so on, there were semantic subdivisions (Mon), such as tenchi (the world), jisetsu (seasons), kusaki (vegetation) and so on.
Japanese: そして、「い」「ろ」などそれぞれの部のなかを天地・時節・草木など部門別（門）に分類して用語を配列する形式をとっている。
English: In the late modern age, there appeared a new form in which the words were divided by category and subdivided by number of kana characters, which became mainstream.
Japanese: 近世後期以降に部門別から仮名字数で細分するものが現れ、主流となった。
English: It was especially owing to the setsuyoshu during the late Edo period which contained more abundant illustrations and appendixes that the word 'setsuyoshu' became a common noun.
Japanese: 特に江戸時代後期の挿絵・付録の増加した節用集の影響で、「節用集」という語が一般名詞化した。
English: The word was used as a synonym for dictionaries arranged in iroha order during the Edo period, and then changed to mean educational books during the Meiji period.
Japanese: そして、江戸時代にはいろは引き辞書の代名詞として使われるようになり、明治期には教養書の意味へ変容した。
English: In modern times, the setsuyoshu has been utilized in the field of Japanese philology (linguistics) for the purpose of acquiring the knowledge about uses of kanji, such as writing, reading, forms and usage of kanji.
Japanese: 現代では、国語学において、漢字表記・読み・字体・用字など漢字の用法の知識を得るのに利用される。
English: It used to be believed that the origin of the word, 'setsuyo' had been a phrase, 'Yo wo setsushi hito wo aisu' (meaning economy in the use of resources and affection for the people) in XueEr of "Lun-yu"(Analects of Confucius).
Japanese: ちなみに「節用」という言葉の語源はかつて『論語』学而篇の「節用而愛人」（節約の意）からと言われていた。
English: However, there is also another theory that the word was derived from 'setsuyo' (meaning everyday and everywhere use), which defined in "Shiki" (also known as Shiji, the Chinese Historical Records).
Japanese: しかし、『史記』の「節用」（日常随時用いるという意味）からという説も存在する。
English: For example, "Kagaku-shu" (published around 1444) was a glossary in which the words were classified according to their meanings.
Japanese: 例えば、意味で分類した用語集の『下学集』（文安元年（1444年）頃成立）がある。
English: Chinese verse dictionary, "Ruibun in'ryaku" was a kanji character dictionary (Chinese dictionary arranged by finals) in which the words were classified based on their rhymes of Japanese pronunciation of kanji.
Japanese: また、漢字音の韻で分類した漢字字典（韻書）の『聚分韻略』などがある。
English: The method of collating words according to their first syllable with semantic subdivisions had been established as early as at the end of the Heian period (during the period of government by the retired Emperor) as represented by "Irohajiru sho" (one of Japanese dictionaries in the Heian period) and its supposedly enlarged edition, "Irohajirui-sho" (a dictionary written by Tadakane TACHIBANA in Heian period).
Japanese: 頭文字で分類しかつ意味で部門分けする形式は早く平安時代末期（院政期）成立の『色葉字類抄』と、その増補と見られる『伊呂波字類抄』がある。
English: Despite the original author being unknown, it had been established through subsequent corrections to the original.
Japanese: 原本の著者は不明であり、原本に後世の加筆がなされる形で成立していった。
English: Probably because the combination of the classifications in iroha order and by categories had been useful, the setsuyoshu began to circulate widely in contrast to other dictionaries, such as "Onkochishinsho" (in which the words were classified in Japanese alphabetical order or aiueo order and subclassified by categories) published in 1484 or "Kagaku-shu" (a Japanese dictionary made in the Muromachi period).
Japanese: いろは順・部門別が便利であったらしく、文明16年（1484年）に成立した『温故知新書』（五十音に分けて部門別）や『下学集』などとは対照的に広く流布していった。
English: The printed editions included Bunmeibon (edition in Bunmei era, compiled in 1474), Kuromotobon (literally, edition of black book), Tensho 18 nen bon (edition in 1590), Manjuyabon (literally, manju [bun stuffed with azuki-bean paste] shop edition) and Ekirinbon (edition compiled by Ekirin).
Japanese: 刊本に文明(日本)本（文明6年（1474年）頃成立）・黒本本・天正18年本・饅頭屋本・易林本などがある。
English: The oldest of these was the Bunmeibon, which fact indicates that setsuyoshu had been formed during the term from 1444, which was the estimated year of establishment of "Kagaku-shu," to 1474, which was the year of establishment of the Bunmeibon.
Japanese: 文明本が最古であり、『下学集』が成立したらしき1444年から文明本の年記1474年までの間に、節用集は成立した。
English: According to the configuration, these could also be broadly divided into three types, 'Isebon,' 'Indobon,' and 'Inuibon.'
Japanese: 構成により大まかに「伊勢本」・「印度本」・「乾本」の3つに分けられる。
English: At a later time, the names of provinces, such as Ise, moved to the back of the book, and the first entry was replaced by 'Indo' (India).
Japanese: その後、伊勢など旧国名が付録として本の後ろにまわり、最初の項目は「印度」となった。
English: Although 'iroha order' contains 47 characters as recited in 'The Iroha' (a Japanese poem, probably written sometime during the Heian era), the iroha order in 'Isebon' and 'Indobon' consisted of 44 characters excluding 'ゐ' (wi), 'ゑ' (we) and 'お' (o).
Japanese: 「伊勢本」・「印度本」では「いろは順」は「いろは歌」のような47文字ではなく、「ゐ」「ゑ」「お」部が無い44文字で構成されていた。
English: This was because the pronunciation of Japanese syllables changed from the late Heian period to the Kamakura period.
Japanese: これは、平安時代末から鎌倉にかけて日本語の発音が変化していたからである。
English: This change made the pronunciations of 'ゐ' (wi), 'ゑ' (we) and 'を' (wo) the same as those of 'い' (i), 'え' (e) and 'お' (o) respectively.
Japanese: これにより、「ゐ」「ゑ」「を」は「い」「え」「お」と同音になっていた。
English: As the Keicho era began, there appeared new setsuyoshu based on 47 characters of the iroha syllabary including 'ゐ' (wi), 'ゑ' (we) and 'を' (wo) instead of the former 44 iroha characters, following Teika Kanazukai (the distinction of using Kana in the same pronunciation) presented in the section of 'Imi Moji no koto' (嫌文字事, Awful things regarding characters) in "Gekanshu" written by FUJIWARA no Teika (also known as FUJIWARA no Sadaie).
Japanese: しかし慶長年間に入ると、藤原定家の『下官集』「嫌文字事」で示された定家仮名遣に従って、いろは44文字は「ゐゑお」を含む47文字とする節用集が登場した。
English: In addition, there was little idea that same pronounced words could be differentiated by letter variations, except in the field of waka (a traditional Japanese poem of 31 syllables and renga (linked verse).
Japanese: さらに、語によって表記を区別するという意識は和歌・連歌の世界を除いてさほどなかった。
English: However, due to the aforementioned change of classification, the word 'Indo' was moved to the section of 'ゐ,' losing its position as the first entry in the section of 'い' to another word, 'Inui.'
Japanese: しかし、この分類変更の結果、「印度」は「ゐ」部に分類され、「い」部の最初は「乾」に変わった。
English: Among the series of the early Inuibon, there was edition called 'Ekirinbon,' the name was derived from the word, 'Ekirinshi' (records of Ekirin) appearing in the postface of the book.
Japanese: 乾本の初期のものに、後書に「易林誌」とあるため「易林本」とも呼ばれるものがある。
English: In the era of the Inuibon, however, as a derivative, there appeared new type of setsuyoshu, in which each entry was written in Chinese character in cursive style and the furigana was in the form of hiragana (the cursive form of kana or the Japanese syllabaries).
Japanese: しかし乾本時代には、その派生として漢字を草書・振り仮名を平仮名にするものも登場してきている。
English: In the Edo period, the printed setsuyoshu had been used continuously until the 'Inuibon' and its lineages waned due to the undue increase of supplements and the change of the style.
Japanese: 江戸時代、刊本は「乾本」の系統が付録の増大・形式の変化などで廃れるまで続けて利用された。
English: Instead of Kaisho, which had been the main calligraphic style of the setsuyoshu in the Muromachi period, a writing style called 'Shinsonigyo' (also referred as Shinsonitai), in which Kaisho and Gyosho (a cursive style of writing Chinese characters) or Sosho (a very cursive style of writing Chinese characters, more abbreviated and flowing than Gyosho) were written in two rows side by side, came to be widely used.
Japanese: 室町時代の楷書中心の書体から、楷書と行書・草書を二列併記する「真草二行（真草二体）」が広く使われるようになった。
English: Considering the fact that Gyosho and Sosho were used daily and Kaisho was used in formal occasions where one had to express respect, the above change was made in response to the users' demands.
Japanese: 行書・草書は日常的に使われ、楷書は敬意を示すなど改まった時に使用されており、利用者のニーズに対応した変化だったと考えられる。
English: There were other forms of setsuyoshu, such as containing Gyosho and/or Sosho only or containing all of the three styles, Kaisho, Gyosho, and Sosho, but these forms did not become popular.
Japanese: 行書・草書だけのものや楷書・行書・草書三つを載せるものもあったが広まらなかった。
English: Especially in 1670, 'Tosho' (superscription) first appeared in "Kashiragaki-zoho-setsuyoshu" (Setsuyoshu with published in Edo period) and became the typical style of the setsuyoshu during the Edo period.
Japanese: 特に寛文10年（1670年）に出版された『頭書増補二行節用集』では、江戸時代の節用集の典型となった「頭書」が登場した。
English: Although the appendixes had been attached at the end of text in the Muromachi period, this style had them on the separate columns at the top of each page as well.
Japanese: これは室町期に本文の後にあった付録が、本文上部の別欄にも載せられるようになったものである。
English: When the Tosho first appeared, it mainly contained notes or explanations, then, it changed its role significantly from the column for explanations or notes for entry words below to the column for supplementary information.
Japanese: 登場した頃は主に注釈・解説を行ったが、のちに下欄の用語解説・注釈から、付録としての位置づけに役割が大きく変わった。
English: It contained a great variety of information about time line, map of Japan, Bukan (a book of heraldry), Sado (Japanese tea ceremony), Kado (flower arrangement), manners, fortune-telling, recipes, and so on, which had no relation to the entry words listed below.
Japanese: 年表・日本地図・武鑑・茶道・華道・作法・占い・料理法など多種多様な知識が載せられ、下欄の用語と関係のないものとなった。
English: As the word, 'Hayabiki' (quick search) in the name suggests, it aimed to make looking-up words quicker by completely eliminating the classification by category and adopting search by the number of kana instead.
Japanese: 「早引」の名を冠するように素早く引くため部門別分類を完全に廃止し、仮名数引きを採用した。
English: For example, there were "Hayaji Niju Kagami" (in which the words were classified and subclassified in iroha order similar to modern dictionaries), "Kyuyomaniai Sokuzabiki"(in which the words were classified in iroha order and subclassified by kana at the end of each word) and "Taisei seijitsu" (in which the words were classified in three steps: In iroha order, by category and by presence or absence of the Japanese syllabary for voiced consonants).
Japanese: 『早字二重鑑』（いろは順が二回繰り返される近代辞書に似た形式）、『急用間合即座引』（いろは順の次に語尾の仮名で分類）、『大成正字通』（いろは順、部門分類、濁音仮名の有無の三段階）などである。
English: Not only the appendixes but also the entries continued to increase, but in particular, "Hayabiki setsuyoshu," which spawned many derivatives with different varieties of classification methods or attachment of appendixes, became most popular and began to drive out others.
Japanese: 付録だけでなく収録語数も増加していったが、多様な分類方法・付録の有無などが異なる多くの派生を生み出した『早引節用集』が広まり、他の形式を駆逐していった。
English: There were also two trends: One had abundant contents and appendixes like an encyclopedia and the other was purely made for looking-up purposes.
Japanese: また、百科事典のように付録・内容が大量のものと、純粋な字引のものという二つの潮流があった。
English: As the Meiji period began, under the influence of western culture, there appeared a modern style dictionary of Japanese-language in which the words were arranged in the order of the Japanese syllabary.
Japanese: 明治時代に入ると、欧米の影響で近代的な五十音検索の国語辞典が登場した。
English: Jishazoeiryotosen is a group of traveling vessels that were dispatched to the Yuan Dynasty under authorization of the bakufu (Japanese feudal government headed by a shogun) for the purpose of making profits to cover the costs of repair and construction of major temples and shrines in the first half of the 14th century (from the late Kamakura period through the period of the Northern and Southern Courts -Japan).
Japanese: 寺社造営料唐船（じしゃぞうえいりょうとうせん）は、14世紀前半（鎌倉時代末期から南北朝時代(日本)にかけて）に、主要な寺社の造営（修復・増築を含む）費用を獲得することを名目として、幕府の認可の下、日本から元(王朝)に対して派遣された貿易船群のことである。
English: In the history of the relationship between Japan and China, those vessels were semi-official trading ships that likened to the period when relations worsened due to the Mongol invasion attempts against Japan (13th century) and the period when Japan and the Ming dynasty in China started trade (15th century).
Japanese: 日中関係史において、元寇による関係悪化（13世紀）と日明貿易（15世紀）の間の時期をつなぐ、半官半民的な交易船である。
English: The two wars, Bunei War and Koan War (Mongol invasion attempts against Japan), made the relationship between Japan and the Yuan Dynasty decisively worsened.
Japanese: 文永の役・弘安の役の両度に渡る戦い（元寇）で日元関係は決定的に悪化した。
English: Later Kublai (Khan) (Seiso [one of the temple names for monarchs who built the basis of the Imperial Family])planed the third invasion of Japan, but did not put it into practice because of the weakening of his navy force and domestic revolts.
Japanese: その後もクビライ（世祖）は3度目の日本遠征計画を立てていたが、海軍力の弱体化や国内の反乱などの理由により実行に移すことはできなかった
English: In the Japan side, on the other hand, Kamakura bakufu kept alert against the third invasion by establishing Chinzei tandai (the office of the military governor of Kyushu) without releasing Saigoku-gokenin (immediate vassals of the shogunate of the western part of Japan, esp. Kyushu, but ranging as far east as Kinki) who had engaged in Ikoku keiko banyaku (military service imposed by bakufu in order to prepare against the invasion of Yuan Dynasty).
Japanese: また日本側においても、鎌倉幕府は3度目の襲来に備えて、西国御家人への異国警固番役を解くこともなく、鎮西探題を設置するなど警戒を続けた。
English: In addition, with an aim to prevent piratical private trades by wako (Japanese pirates), the dynasty came to desire peaceful trades with Japan (trade between Japan and Yuan Dynasty) by establishing Shihakushi (the public office that operated on trade on the sea in China from T'ang-Dynasty period to the Ming Dynasty period) in Quanzhou, Qingyuan, and Ningbo.
Japanese: また当時出没し始めた倭寇による海賊的私貿易を防ぐ意味からも、沿岸部の広州・泉州・慶元（寧波）などに市舶司を置き、日本との平和的な交易を望むようになっていた（日元貿易）。
English: In the late Kamakura period, middle and small classes of gokenin who supported the Shogunate not only had to increase their expenditures for military service in the Kyushu area to provide against the invasion of the Yuan Dynasty, but also became gradually insignificant and impoverished due to the penetration of the money economy and divided succession.
Japanese: 鎌倉時代後期には、異国警固などの出費が増大しただけでなく、貨幣経済の浸透や分割相続制によって幕府を支える中小御家人の零細化・疲弊が進んでいた。
English: The Shogunate's revenue from the shoen (manor in medieval Japan) and koryo (an imperial demesne) decreased because of rampancy of akuto (a villain in the medieval times) and pirates who did not obey the control of the government and honjo (proprietor or guarantor of a manor)
Japanese: また幕府や本所の支配に従わない悪党や海賊などの横行によって荘園・公領からの収入も滞った。
English: In the late Kamakura period, however, there were more needs to newly build or rebuild shrines and temples because of the spread of Kamakura Bukkyo (new Buddhist movements of the Kamakura period) as well as damages to major shrines and temples from fire.
Japanese: しかしその一方で、鎌倉仏教の普及や、主要寺社の火災による損壊などから、むしろ鎌倉時代後期は、寺社の新築・改築の必要性が増した。
English: To obtain a huge amount of revenue to cover these building expenses, the bakufu paid attention to the income brought about by trading vessels as a new revenue source.
Japanese: 幕府はこれらの莫大な造営費用を確保するために、新たな財源として、貿易船による収入という手段に注目していた。
English: Many Zen priests visited Japan from the late 13th century to the early 14th century including Rankei Doryu (Lanxi Daolong) and Gottan Funei, who crossed over to Japan from Southern Sung Dynasty (ruined in 1279), Mugaku Sogen, who visited Japan by invitation of Tokimune HOJO, and Issan Ichinei (Yishan Yining), who visited Japan as a kokushi (envoys dispatched from provincial governors) from the Yuan Dynasty.
Japanese: 元に滅ぼされた南宋（1279年に滅亡）から日本へ渡った蘭渓道隆・兀庵普寧や、北条時宗の招きに応じて来日した無学祖元、元からの国使として来日した一山一寧など、13世紀末から14世紀前半にかけて大陸から日本へ渡来した禅僧は多かった。
English: Many of the followers who were educated by them wanted to go to Yuan to study.
Japanese: 彼らの薫陶を受けた日本の弟子たちは、師が学んだ元への留学を望んでいた。
English: In addition, magnates of the bakufu, who embraced the Zen sect, increasingly invited distinguished Zen priests from Yuan to Japan despite the tense relationship between the countries.
Japanese: また禅宗に帰依していた幕府の有力者たちも、国家間の緊張関係にもかかわらず、元の高名な禅僧を招来することが多くなった。
English: It is convenient for many of these priests to come and go on board merchant ships that carried on trade between Japan and Yuan.
Japanese: これらの禅僧の往来の多くは、日元間を交易する商船に便乗することが都合良かった。
English: In diaries of these Buddhist priests, their visits and returns home on board merchant ships were frequently described.
Japanese: これら僧侶の日記にはしばしば商船にて来日・入元したことが記されている。
English: It is presumed that Jishazoeiryotosen was used for these priests to travel across the sea.
Japanese: こういった禅僧の往来にも寺社造営料唐船が用いられていたことが推察される。
English: A prevailing view on the Jishazoeiryotosen was that, as described above, they were dispatched out of necessity of the bakufu or shines and temples, but recent studies suggest that merchants in Hakata rather had the purpose of trade and that the willingness to use a part of profits for the building expenses were only a pretext.
Japanese: 上記のごとく寺社造営料唐船は、幕府や寺社側の必要性から派遣されたというのが通説であったが、近年の研究では、むしろ貿易船の主体は博多などの商人であり、利潤の一部を寺社の造営費用にあてるというのは看板に過ぎなかったとの見方が提唱されている。
English: In particular, in 1976, a junk (ship) carrying a heavy load was discovered on the bottom of the ocean off 道徳 island of Chibu-ub, Sinan, Jeollanam-do, Republic of Korea and was pulled up (a wrecked ship found in Shinan, South Korea).
Japanese: とりわけ昭和51年（1976年）大韓民国の全羅南道新安郡智島邑道徳島沖の海底から、大量の荷を積んだジャンク(船)が発見、引き揚げられた（新安沈船）。
English: This caused a major correction to past prevailing understanding of the Jishazoeiryotosen.
Japanese: このことで、これまでの寺社造営料唐船の通説的理解は、大いに修正を迫られることになった。
English: Relics (of the past) pulled up from the wrecked ship included 18,000 ceramic ware items including white and celadon porcelains and tenmoku tea bowls, 8 million copper coins weighing 25 tons, and 346 pieces of tsumini mokkan (narrow, long, and thin pieces of wood strung together that were used to write names of trading items on).
Japanese: 新安沈船から引き揚げられた遺物には白磁、青磁の天目茶碗などおよそ1万8000点におよぶ陶磁器や、約25トン・800万枚もの銅貨、そして346点もの積荷木簡が含まれていた。
English: Like the Tofuku-ji zoeiryotosen (a group of traveling vessels that were dispatched to the Yuan Dynasty in order to make profits to cover the costs of repair and construction on Tofuku-ji Temple), this ship (the wrecked ship found in Shinan, South Korea)is considered to have been a trading vessel to be dispatched for the purpose of building the Tofuku-ji Temple (Higashiyama Ward, Kyoto City).
Japanese: 東福寺造営料唐船の如く、この船は（新安沈船）は東福寺（現京都市東山区）造営を名目とした貿易唐船と見られる。
English: 110 pieces of the Tsumini mokkan have the mark 'Goji' (meaning the captain of a trading ship) on them and the most of them have 'Goji shi' (items for the private use of Goji), suggesting that many private trading goods for merchants were included.
Japanese: 積荷木簡の中には「綱司」（交易船長の意）という字を記すものが110点あり、その多くは「綱司私」と記され、商人の私的交易品が多く含まれていたことが伺える。
English: Shosuke MURAI suggests that trading merchants based in Hakata were main sponsors for this ship and that Tofuku-ji Temple and the bakufu were only the shipper.
Japanese: 村井章介は、この船は博多を拠点とする貿易商人が主体となったもので、東福寺や幕府は多くの荷主の中の一つに過ぎなかったのではないかと推測する。