nntsuzu/KFTT huggingface dataset:
English: In 1134, he was awarded the position of Gon shosozu (Junior lesser prelate) for Nanto Sanei-ko and later became Gon daisozu (Junior prelate).
Japanese: 南都三会已講（さんえいこう）の功により1134年（長承3年）権少僧都に任じられ、その後権大僧都に至った。
English: Kenshin (1131- December 20, 1192) was a Tendai sect priest in the late Heian period.
Japanese: 顕真（けんしん、天承元年（1131年）－建久3年11月14日(旧暦)（1192年12月20日））は、平安時代後期の天台宗の僧。
English: After learning Tendai doctrine and Esoteric Buddhism at Mt. Hiei, Kenshin lived in seclusion at Ohara-bessho in 1173.
Japanese: 比叡山で天台教学・密教を学んだあと、1173年（承安(日本)3年）大原別所に隠棲した。
English: It is said that Kenshin was influenced by Jodo-shinko (the Pure Land faith), and in 1186 conducted Ohara Mondo (Ohara Debate) with great scholars, including Honen, Chogen, Jokei, Myohen, and Shoshin.
Japanese: 浄土信仰へ傾き1186年（文治2年）勝林院に法然・重源・貞慶・明遍・証真らの碩学を集めて大原問答を行ったとされる。
English: In 1187, he initiated Fudan nenbutsu (continual chanting of Buddhist invocation) at Shorin-in Temple and in 1190, became the 61st Tendai-Zasu (the head priest of the Tendai sect).
Japanese: 翌1187年（文治3年）勝林院で不断念仏をはじめ、1190年（建久元年）には第61代天台座主に就任した。
English: He also served as Shogi judge of Saisho-e (Buddhism meeting held by the imperial order to lecture on Golden Light of the Most Victorious Kings Sutra and to pray for the peace and security of the nation).
Japanese: 最勝会（金光明最勝王経を講じ、国家の安泰を祈願する勅会）の証義もつとめている。
English: Nissei (March 23, 1623 - March 30, 1668) was a Buddhist monk of the Nichiren sect and a poet of Chinese poetry who lived in the early Edo period.
Japanese: 日政（にっせい、元和(日本)9年2月23日(旧暦)（1623年3月23日）－寛文8年2月18日(旧暦)（1668年3月30日））は、江戸時代前期の日蓮宗の僧・漢詩人。
English: From childhood he loved literature and often visited Kyoto, and when he listened to lectures on the Lotus Sutra by Nyoshu of Unryuin, Senyo-ji Temple, he was extremely impressed.
Japanese: 幼少から山水を愛し、たびたび京都に赴いていたところ、泉涌寺・雲龍院の如周が法華経を講ずるのを聴いて感ずるところあった。
English: Also because he had been sick, he resigned his post in 1649 and became a monk under Nippo of Myoken-ji Temple of the Nichiren Sect.
Japanese: 病弱なこともあって1649年（慶安2年）に職を辞し、出家して日蓮宗・妙顕寺の日豊について僧となる。
English: In 1655 when he was thirty-three, he founded Shoshin an (later Zuiko-ji Temple) in Fukakusa, Fushimi, named himself Chikuyo (bamboo leaf) an, and began applying himself to study Buddhism.
Japanese: 明暦元年33歳で伏見深草に称心庵（後の瑞光寺）を営み、竹葉庵と号し仏道の修行に励んだ。
English: The next year he visited the temple of Mt. Minobu with his seventy-nine-year-old mother, Myoshu, and on his way back home, in Edo he brought his mother to the mansion of Ii family while he himself stayed in an inn at Nihonbashi.
Japanese: 翌年、79歳になる母の妙種を伴い身延山に参詣し、帰り道に江戸の井伊邸に母を託し、自身は日本橋に宿を取った。
English: He stubbornly refused the frequent invitations to the mansion from Naozumi II, his nephew, and came back to Kyoto with his mother.
Japanese: 甥にあたる井伊直澄はたびたびその屋敷に招待したが日政はそれを固辞し母を連れて京に帰った。
English: In the same year, he added buildings including one where a Buddhist image was enshrined, established Shinsozan Zuiko-ji Temple as a school for studying the Lotus Sutra and practicing Buddhism, put his disciple Seno as his senior, and studied together.
Japanese: その年に庵のそばに仏殿などを開き、深草山瑞光寺を開山し、法華経修行の道場とし、門下の宜翁を上座としてともに修行した。
English: Between the study and practices, he enjoyed poetry and mixed with many celebrities such as Banzan KUMAZAWA and Kigin KITAMURA.
Japanese: 修行の合間に詩歌を楽しみ、熊沢蕃山・北村季吟など多数の著名人と交友関係があった。
English: In 1667, after he held the funeral of his mother Myoshu, he went to Takatsuki, Settsu, and stayed there for more than a month, where he became sick in January the next year, and knowing that he was about to die, came back to Fukakusa.
Japanese: 寛文七年に母の妙種の喪を営み、摂津の高槻にいたり一月あまり留まるがその翌年正月に病を得て、自ら死期を悟って深草に帰る。
English: His last poem was, 'Over the mountain of eagles the moon is supposed to dwell, appearing one time and disappearing at another time above the peak.'
Japanese: 辞世として「鷲の山　常にすむてふ　峰の月　かりにあらはれ　かりにかくれて」という歌がある。
English: As a revisioner his works included "Kunten Tendai Sandaibu Hosei ki" (Helpful Readings of the Three Great Tendai Scriptures), "Commentary on the Great Wisdom Sutra," "The Interpretation to understand the Nirvana Sutra," "Hoon Jurin" (Fa-yuan zhu-lin, the Chinese encyclopedia of Buddhism), "Shakumon Shofukuku gi," "The Complete Works of Yuan Hong-dao," and "The Treasury."
Japanese: 校訂者としては、『訓点天台三大部輔正記』・『大智度論』・『涅槃経会疏』・『法苑珠林』・『釈門章服義』・『袁中郎全集』・『宝物集』などの業績がある。
English: He was also known as a poet of Chinese poetry influenced by Chen Yuan-Ping who was in exile from the Ming Dynasty China and was serving Nagoya feudal clan.
Japanese: 明から亡命して名古屋藩に仕えていた陳元贇（ちんげんぴん）の影響を受け、漢詩人としても知られる。
English: Gene (the year of his birth unknown - April 9, 1350) was a Buddhist monk of the Tendai sect and a Confucian scholar who lived during he period of the Northern and Southern Courts (Japan).
Japanese: 玄恵（げんえ・げんね、生年不詳－正平(日本)5年/観応元年3月2日(旧暦)（1350年4月9日））は、南北朝時代(日本)の天台宗の僧・儒学者。
English: He learned the Tendai doctrine and was installed as Hoin (the highest rank of priest) Dai Sozu (the second highest position, upper grade, of priest); on the other hand he knew very well about Confucianism as well as Chinese poetry and prose.
Japanese: 天台教学を学び法印大僧都に就任したが、一方で儒学や漢詩文にも通じていた。
English: According to the 'Taihei ki' (the record of Great Peace) he taught calligraphy at the secret meetings for overthrowing the government, and he gave lectures about the new Confucianism in the Song Dynasty China and classics to Emperor Godaigo and the noble officials.
Japanese: 「太平記」によれば倒幕の密議の場で書を講じ、後醍醐天皇や公卿に宋学や古典を講じたとある。
English: On top of this, he is said to have taken part in drafting the Kenmu Code at the request of the Ashikaga clan after the collapse of the Kenmu Restoration, but neither of those were confirmed.
Japanese: また、建武の新政が崩壊した後には、足利氏に用いられ「建武式目」の起草に関与したともされるが、いずれも不明である。
English: Also it is likely that he was the author of 'Teikin Orai' (collection of letters for family education) used as a textbook for calligraphy and reading in Terakoya schools in the Edo period.
Japanese: また、寺子屋で習字や読本として使用された「庭訓往来」の作者という説が有力である。
English: Genkai (1093 - 1156) was a Shingon sect priest in the late Heian period.
Japanese: 元海（げんかい、寛治7年（1093年）－保元元年（1156年））は、平安時代後期の真言宗の僧。
English: In 1132, he was appointed the head of Daigo-ji Temple, and in 1143 was appointed Gon shosozu (Junior lesser prelate).
Japanese: 1132年（長承元年）には醍醐寺座主に任じられ、1143年（康治2年）に権少僧都に任じられた。
English: After that, he performed many incantations for practice and conducted operations at Enko-ji Temple, Muryoko-in Temple, and Miyake-dera Temple and was appointed the second manager of the To-ji Temple and Gon daisozu (Junior prelate) in 1153.
Japanese: 以後多くの修法を行うとともに円光院・無量光院・三宅寺の寺務をつとめ、1153年（仁平3年）東寺二長者・権大僧都に任じられている。
English: As the head priest of Sanbo-in of Daigo-ji Temple, he also controlled exhibition of the treasures of Sanbo-in; he also established Muryoju-in Temple in Kyoto and presented replicas of the treasures for that purpose.
Japanese: また、醍醐寺三宝院座主として三宝院に納められている秘宝の披見を制限するため、京都無量寿院を創建して秘宝の複製を納めた。
English: Jokai (February 1, 1074 - May 20, 1149) was a Buddhist monk of the Shingon sect who lived during the late Heian period.
Japanese: 定海（じょうかい、承保元年1月3日(旧暦)（1074年2月1日）-久安5年4月12日(旧暦)（1149年5月20日））は、平安時代後期の真言宗の僧。
English: He was a half brother by a different mother of FUJIWARA no Kenshi (the legal wife of Emperor Shirakawa), MINAMOTO no Masazane who was a Chancellor of Sate, and MINAMOTO no Shishi (the wife of FUJIWARA no Tadazane).
Japanese: 藤原賢子（白河天皇中宮）・太政大臣源雅実・源師子（藤原忠実室）らの異母弟。
English: Being installed the 16th head priest of Daigo-ji Temple in 1116 he endeavored for the prosperity of the temple, reconstructing Yakushi do (the temple of Bhaisa jyaguru) of Kami Daigo Temple, constructing the east building for resident priests, and starting Kiyotaki e (the Buddhist Service to enjoy the cherry blossoms).
Japanese: 永久4年（1116年）に第16代醍醐寺座主に就任し、上醍醐薬師堂の再建・東僧房の建立・清滝会の創始など寺を醍醐寺の振興に尽力した。
English: In the intercalary April (May or June in the solar calendar of) 1132, he was promoted to To-ji Choja, the head priest of To-ji Temple, and Gon dai Sozu (the provisional second highest position, upper grade, of priest) in June or July of the same year.
Japanese: 長承元年（1132年）閏4月に東寺長者となり、同年5月に権大僧都に昇った。
English: In November or December of 1135 he was further promoted to Gon Sojo (the provisional highest position) and then Sojo (the highest position) in January or February of 1137.
Japanese: 保延元年（1135年）10月に権僧正になり、保延3年正月に僧正になる。
English: Because he jumped over Genkaku (the son of FUJIWARA no Morozane) who was the Betto of Kofuku-ji Temple as a result of this personnel change, the monks and believers of Kofuku-ji Temple rebelled and filed a complaint; thus he was suspended from the position of Sojo for a while.
Japanese: 興福寺別当玄覚（藤原師実の子）を飛び越えてのこの人事に興福寺僧徒が反発して訴えを起こされ、一時僧正職を停止されたことがあった。
English: In November or December 1139, he was promoted to Dai Sojo (the highest position, upper grade), and it was the first time that a priest of Daigo-ji Temple was assigned to Dai Sojo.
Japanese: 保延4年10月に大僧正に昇進したが、これは醍醐寺の僧が大僧正に任ぜられた最初の例である。
English: He was invited to many Buddhist services, mainly those relating to Emperor Shirakawa and Emperor Toba.
Japanese: 彼は白河天皇・鳥羽天皇に関係する仏事を中心に数多くの仏事に招かれた。
English: He served many Buddhist services such as one for the new Amida do (the temple of Amitabha) (Lotus Flower storage temple) in November or December of 1114, another for the Five-storied Pagoda of Hossho-ji Temple in February or March of 1127, for Kutai shin Amida do (the building for Nine New Amida Statues) of Hossho-ji Temple in August or September of 1130, for Tokuchojuin temple in March or April of 1132, and Ichiji Kinrin do of Tokuchojuin Temple in May or June of 1134.
Japanese: 永久2年（1114年）11月の法勝寺新阿弥陀堂（蓮華蔵院）供養、大治2年（1127年）正月の法勝寺五重塔供養、大治5年（1130年）7月の法勝寺九体新阿弥陀堂供養、長承元年（1132年）3月の得長寿院供養、長承3年4月の得長寿院内一字金輪堂供養などの法会に奉仕。
English: In 1145 he resigned all his posts, and passed away on May 17 of the same year at the age of seventy-six.
Japanese: 久安元年（1145年）諸職を辞し、同5年4月12日に76歳で入寂した。
English: Nichiho (1607 - 1698) was a Nichiren sect priest in the early Edo period and master of tatebana (standing flowers).
Japanese: 日甫（にちほ、慶長12年（1607年）-元禄11年（1698年））は、江戸時代前期の日蓮宗の僧で立花の名手。
English: He learned Kado, flower arrangement, under the second Senko IKENOBO, went down to Edo from 1648 to 1653, and worked actively at a daimyo yashiki (mansion of a feudal lord), including the Kishu Tokugawa family.
Japanese: 2世池坊専好に師事して華道を修め、1648年（慶安元年）から1653年（承応2年）にかけて江戸に下向し、紀州徳川家をはじめとする大名屋敷で活躍した。
English: After that, he returned to Kyoto, worked actively mainly in the Imperial Court and in the society of court nobles, and in 1678 he published 'Daijuin Rikka Sunamonozu, Daijuin Tatehana Sabutsuzu,' a collection of his works selected by himself.
Japanese: その後京へ戻り、宮中や公卿の社会を中心に活躍し、1678年（延宝6年）自選の作品集である「大住院立花砂之物図」を刊行した。
English: Antagonizing Shugyoku ANRYUBO and others, who supported Senyo IKENOBO, Nichiho went down to Owari and Edo and couldn't be active because of Ikenobo's tatebana.
Japanese: 池坊宣養を擁立した安立坊周玉らと対立し、晩年は尾張・江戸に下向したが、池坊の立花に押され活躍できなかった。
English: Kakua (1143 - unknown) was a priest in the Tendai Sect of Buddhism from the end of the Heian period until the beginning of the Kamakura period.
Japanese: 覚阿（かくあ、康治2年（1143年）－没年不詳）は、平安時代後期から鎌倉時代初期にかけての天台宗の僧。
English: While he entered the Buddhist priesthood on Mt. Hiei and studied Tendai teachings, he then aspired to study Zen and journeyed to China in 1171 together with a disciple called 金慶
Japanese: 比叡山で得度し天台教学を学ぶ一方、禅に志し1171年（承安(日本)元年）法弟の金慶とともに中国（南宋）に渡った。
English: He received the teachings of the renowned Zen Buddhist Priest Eon at Reinji Temple (Ling-yin Temple), Hangzhou, studying Zen and receiving the certification of his teacher before returning to Japan and settling at Mt. Hiei.
Japanese: 法名が高かった杭州霊隠寺の仏海禅師慧遠に師事して参禅、印可を受けて日本に帰国した後、比叡山に住した。
English: According to one legend, when Emperor Takakura invited Kakua to the Imperial court to explain Zen, Kakua replied with one note of a flute, and it is said the Emperor did not understand.
Japanese: なお一説によれば、高倉天皇が禅の要旨を問うために覚阿を宮中に召し出した際、笛の一吹をもって答えたところ、天皇に理解されなかったと伝えられている。
English: GAKUIN Ekatsu (1357 - March 8, 1425) was a Rinzai sect priest from the period of the Northern and Southern Courts (Japan) to the mid Muromachi period.
Japanese: 鄂隠慧奯（がくいんえかつ、正平(日本)12年/延文2年（1357年）－応永32年2月18日(旧暦)（1425年3月8日）、奯は（大+歳））は、南北朝時代(日本)から室町時代中期にかけての臨済宗の僧。
English: In 1386, he traveled to Ming in China, and returned to Japan after 10 years.
Japanese: 1386年（至徳(日本)3年/元中3年）に中国の明にわたり、明に10年間滞在した後日本に帰国。
English: In 1414, he became the tassu (a priest who takes care of a tacchu, sub-temple founded to commemorate the death of a high priest) for the Rokuon-in Temple, the tacchu (a minor temple) of the Shokoku-ji Temple in Kyoto, and he retired in Tosa Province.
Japanese: 1414年（応永21年）に京都相国寺の塔頭鹿苑院の塔主となったが、その後土佐国に隠遁した。
English: Kakukai (1142 - September 13, 1223) was a Shingon sect priest from the late Heian period to the early Kamakura period.
Japanese: 覚海（かくかい、康治元年（1142年）－貞治2年8月17日(旧暦)（1223年9月13日））は、平安時代後期から鎌倉時代前期にかけての真言宗の僧。
English: He entered priesthood under Jokai at Godai-ji Temple and went through kanjo (a ceremony to be the successor); however, after the death of his mentor, Jokai, he returned to his home in Tajima Province and served at 与光寺.
Japanese: 醍醐寺定海のもとで出家して灌頂も受けたが、師定海の没後は故郷但馬国にもどり与光寺に住した。
English: Later, he went to Mt. Koya, studied under寛秀 and went through Kanjo; thereafter, established 華王院 and diligently studied Buddhism.
Japanese: その後、高野山に上り寛秀に師事して灌頂を受け、華王院を開創して講学につとめた。
English: During this time, he also went through kanjo for Shingon of Zuishin-in Temple in Yamashiro Province and Rocho of the Ishiyama-dera Temple in Omi Province.
Japanese: この間、山城国随心院の親巌（しんごん）と近江国石山寺の朗澄からも灌頂を受けた。
English: In 1217, he was appointed Kengyo (the highest title of the official ranks within the Todo-za (the traditional guild for the blind)) in Mt. Koya, and he exerted efforts to resolve the Sakaisoron (boundary dispute) with Mt. Kinpo.
Japanese: 1217年（建保5年）高野山検校に任じられ、金峰山との堺相論に奔走した。
English: There exists a legend in Mt. Koya that he became a Tengu (long-nosed goblin) to defend Buddhism, and he flew into heaven using the portals of inner gate as wings.
Japanese: 仏法の護持のため天狗になり、中門の扉を翼にして天に飛び去ったという伝説が高野山内に残っている。
English: One author, Junichiro TANIZAKI, wrote a short story entitled "Kakukai Shoin Tengu ni narukoto" (Priest Kakukai becoming Tengu), based on this legend.
Japanese: この伝説を基に、谷崎潤一郎が『覚海上人天狗になる事』という短編を執筆した。
English: Kakujo (birth year unknown to 1077) was a sculptor of Buddhist statues in the middle of the Heian period.
Japanese: 覚助（かくじょ、生年不詳－承暦元年（1077年））は、平安時代中期の仏師。
English: His first work was the construction of Buddhist statues at Hojo-ji Temple's Amitabha Hall and Godai-do Hall in 1059.
Japanese: 事績については、1059年（康平2年）の法成寺阿弥陀堂・五大堂の造仏についてが初見である。
English: In 1067, he was awarded Hokkyo (the third highest rank for Buddhist priests) for the construction of Buddhist statues at Kondo hall of Kofuku-ji Temple and other temples, and in 1068 he was awarded Hogen (the second highest rank for Buddhist priests).
Japanese: 1067年（治暦3年）興福寺金堂などの造仏を行った功により法橋に任じられ、翌1068年（治暦4年）には法眼となっている。
English: In 1077 he passed away while constructing Hosho-ji Temple, which was completed by his disciple, Injo.
Japanese: 1077年（承暦元年）法勝寺の造営中に没してしまったが、その後は弟子の院助が引き継いで完成させている。
English: Ryonyo (January 27, 1613 - October 18, 1662) was a Jodo Shinshu (the True Pure Land Sect of Buddhism) priest in the early Edo period.
Japanese: 良如（りょうにょ、慶長17年12月7日(旧暦)（1613年1月27日）－寛文2年9月7日(旧暦)（1662年10月18日））は、江戸時代前期の浄土真宗の僧。
English: In 1626, Ryonyo became a priest and was adopted by Yukiie KUJO, the chief adviser to the Emperor, whose daughter was naishitsu (the first wife of the Emperor).
Japanese: 1626年（寛永3年）に得度し、内室の父関白九条幸家の養子となった。
English: In 1630, Ryonyo became the 13th chief priest of Nishi Hongan-ji Temple after Junnyo passed away, and in 1638 he was appointed Daisojo (a Buddhist priest of the highest order).
Japanese: 1630年（寛永7年）准如の死により西本願寺13世門主となり、1638年（寛永15年）には大僧正に任じられている。
English: He conducted several actions, including reestablishing Goei-do Hall (hall dedicated to the sect's founder), establishing Gakuryo (a dormitory), and performing the Buddhist memorial service of the four hundredth anniversary of the death of Shinran, the founder of the Jodo Shinshu.
Japanese: 御影堂の再建や学寮の開設、浄土真宗の祖親鸞の四百回忌法要などを行っている。
English: He became an igishi prior to 1132, and between then and his retirement in 1165 he expanded the grounds of Todai-ji Temple and reinvigorated Todai-ji Temple.
Japanese: 1132年（長承元年）以前に威儀師となり、1165年（永万元年）の役務停止となるまで東大寺が所有する荘園の拡大や東大寺の再興に功績を上げた。
English: Regarding the Kuroda-no-sho estates in Iga Province and Koden-sho in Yamato Province, there were disputes with agents and priests in the Saikon-do Hall (An image hall situated to the west of a pagoda in temple grounds) however with the political strength of the priest administrators and his eloquent speech he won the upper hand and his opponents called him the 'wayward priest of the southern capital.'
Japanese: 伊賀国黒田荘や大和国高殿荘をめぐり、目代（もくだい）や興福寺西金堂衆などと争ったが、僧綱を背景にした政治力と流暢な弁舌で有利に決着させ、相手側から「南京の悪僧」とまでいわれた。
English: He himself donated fields of Kiyosumi-no-sho in Yamato Province to Todai-ji Temple, and after a fire at To-ji Temple in 1127, he repaired the 'Juniten Images' ('Image of Twelve Divas') and the 'Godaison Images' ('Five Buddhist Deities').
Japanese: 自らも大和国清澄荘の田を東大寺に寄進し、1127年（大治2年）東寺が炎上した際には「十二天画像」や「五大尊画像」などを修理している。
English: Joseki GAZAN (1275 - November 23, 1366) was a Soto sect priest from the end of Kamakura period to the period of the Northern and Southern Courts (Japan).
Japanese: 峨山韶碩（がざんじょうせき、建治元年（1275年）－正平(日本)21年/貞治5年10月20日(旧暦)（1366年11月23日））は、鎌倉時代後期から南北朝時代(日本)にかけての曹洞宗の僧。
English: In 1299, he visited Keizan at Daijo-ji Temple in Kaga Province, and in 1306, he received a certification of enlightenment from Keizan.
Japanese: 正安元年（1299年）、加賀国大乗寺の瑩山のもとを訪れ、徳治元年（1306年）瑩山から印可を受けた。
English: In 1321, he received the shiho(to inherit the dharma from a priest master) from Keizan, and in 1324 he became the 2nd Soji-ji Temple priest, and thereafter established the foundation for the development of the Soto sect.
Japanese: 元亨元年（1321年）瑩山から嗣法し、正中(日本)元年（1324年）總持寺2世となり曹洞宗発展の基礎を築いた。
English: Gazan followed after Keizan, who established the Waju System at Eiko-ji Temple, in which several priests were in rotating shifts to become the chief priest, and established the rotating system for the Soji-ji Temple.
Japanese: 峨山は永光寺に輪住制を置いた先師瑩山にならい總持寺を輪住寺と定めた。
English: There were many outstanding disciples called 'Gazan niju-go tetsu' (25 hoshi (a successor to an abbacy) of Gazan), and he had Taigen Soshin, Tsugen Jakurei, Mutan Sokan, Daitetsu Soryo and Jippo Ryoshu open sub temples, with the five of them rotating as the chief priest of Soji-ji Temple.
Japanese: 門下には「峨山二十五哲」と呼ばれた多くの優れた弟子がいたが、特に太源宗真、通幻寂霊、無端祖環、大徹宗令、実峰良秀にそれぞれ塔頭寺院を開かせ、總持寺住職はこの五院住職の輪番とした。
English: In 1340, he concurrently served as the chief priest of Eiko-ji Temple, and expanded the teachings of Buddhism throughout Japan, traveling between the two temples for 20 some years until his death.
Japanese: 暦応3年（1340年）、永光寺住職を兼任し、入寂するまで20余年にわたって両寺を往還しながら全国に教線を拡大した。
English: There is a legend that early every morning, after finishing his morning duty at Eiko-ji Temple, he walked 52 km of the mountain road to perform his morning duty at Soji-ji Temple.
Japanese: 峨山は毎日未明に永光寺の朝課をすますと、13里（約52㎞）の山道を通って總持寺に向かい朝課を勤めたという伝説がある。
English: In Soji-ji Temple, there is a way of lengthening the pronunciation of each word in the Daihishindarani, a method called Fugin-hou, which is said to have started in order to wait for the arrival of Gazan from Eiko-ji Temple.
Japanese: 總持寺では大悲心陀羅尼を一音ずつ長く引いて読む「大真読」と呼ぶ諷経法があるが、これは永光寺からやってくる峨山を待つために始められたともいう。
English: The Jinmon school of the Hokke sect is a Buddhist school under Nichiren, with Nichiren being Shuso (or Koso, the founder) and Nichijin (1339 – 1414) being Haso (the founder of the school).
Japanese: 法華宗陣門流（ほっけしゅうじんもんりゅう）は、日蓮を宗祖（高祖）とし、日陣（にちじん）（1339年～1414年）を派祖（門祖）とする、仏教の日蓮門下の一派である。
English: The school stipulates that chanting the Nichiren chant (Namu Myohorenge-kyo) is the right way of Buddhism practice and training.
Japanese: 法華経の題目（南無妙法蓮華経）を唱えること（唱題）を正行（しょうぎょう）とする。
English: At the Jinmon school, they sometimes chant 'Namunichijinsonshonin.'
Japanese: この門流では、「南無日陣尊聖人（なむにちじんそんしょうにん）」と唱えることがある。
English: The dharma lineage of the school began with Nichiren (the founder of the sect) that was passed down to Nichiro (the first chief priest of the Grand Head Temple Chokuzan Honjo-ji Temple in Sanjo in Echigo Province), Nichiin (the founder of the said temple as the chief priest) and Nichijo (originally one of the Uesugi clan (the Northern House of the Fujiwara clan) but he was later removed from the line of heads of the sect).
Japanese: 日蓮（宗祖）から日朗（総本山越後国三条長久山本成寺初祖）、日印（同寺開山）、日静（上杉氏<藤原北家系>出身、後に除歴）の法脈である。
English: At the Jinmon school, it has been defined that the first of Sanpo (or Sanbo, 3 treasures of Buddhism: Buddha, sutras and priesthood) 久遠実成本仏釈迦牟尼世尊 being Buddha, Horenge-kyo (or Hokekyo) perceived as the correct teachings of Buddhism being sutra and Nichiren being the Priest (as referred to as Nichiren at the Jinmon school).
Japanese: 陣門流では、三宝の第一を、仏陀は久遠実成本仏釈迦牟尼世尊とし、法(仏教)は正法ととらえている妙法蓮華経（法華経）とし、僧は日蓮（陣門流の使用する日蓮の呼び方）とする。
English: Nichijin who studied under Nichijo of Hongoku-ji Temple (Kyoto City) was given Honjo-ji Temple in Sanjo in Echigo Province (Sanjo City, Niigata Prefecture) by Nichijo prior to his death thereby establishing the Nichijin school.
Japanese: 日陣は本圀寺（京都市）日静を師として修学し、日静より遷化に先立ち越後国三条本成寺（新潟県三条市）を与えられ、日陣門流を興す。
English: In 1406, Nichijin built Honzen-ji Temple to promulgate his faith in Kyoto.
Japanese: 応永13年（1406年）、日陣は京での布教のため、本禅寺を創建する。
English: In 1297, Nichiin built Chokyuzan Honjo-ji Temple in Sanjo in Echigo Province (四長本山 of which the first priest was Nichiro (one of the Rokuroso (the six outstanding priests of the Nichiren sect)) (Sanjo City, Niigata Prefecture).
Japanese: 1297年（永仁5年）に日印は越後国三条長久山本成寺（初祖日朗<六老僧>の四長本山）（新潟県三条市）を建立する。
English: Between 1318 and 1319 when the miyashogun (shogun from the Imperial Court) Imperial Prince Morikuni was the Seii taishogun (literally, 'the great general who subdues the barbarians'), substituting the aged Nichiro, Nichiin refuted all of the priests representing other sects before Takatoki HOJO, the regent and Tokuso (the patrimonial head of the main branch of the Hojo clan) of the Kamakura bakufu (so called the Kamakura denchu mondo (the Questions and Answers Session at the Shogunate Residence in Kamakura) (Nichiin's pupil Nichijo took the minutes of that session.
Japanese: 1318年（文保2年）～1319年（元応元年）に日印は高齢の日朗に代わり、征夷大将軍が宮将軍の守邦親王の世の鎌倉幕府の執権・得宗の北条高時の前で他の諸宗の僧を論破（いわゆる鎌倉殿中問答）（弟子の日静が書き留める。）し、日蓮門下の宗門の危機を救う。
English: In 1406, Nichijin, the pupil of the late Nichijo built Honzen-ji Temple (Kyoto City, Kyoto Prefecture).
Japanese: 1406年（応永13年）に亡き日静の弟子日陣は本禅寺（京都府京都市）を建立する。
English: In 1872, in accordance with the one head per religious sect rule, the Nichijin school merged with all other schools under the Nichiren sect.
Japanese: 1872年（明治5年）に一宗一管長制により、日陣門流は日蓮門下の諸門流と連合する。
English: In 1876, with installation of the head, the Nichijin school publicly referred to itself as the Honjo-ji school whereby the Nichiren sect Shoretsu-ha broke up.
Japanese: 1876年（明治9年）に管長設置により、日陣門流は本成寺派と公称し、日蓮宗勝劣派は解体する。
English: In 1941, the Hokke sect, Honmon Hokke sect and Honmyo Hokke sect were amalgamated as prescribed by the Religious Corporations Ordinance whereby becoming publicly referred to as the Hokke Sect.
Japanese: 1941年（昭和16年）に宗教団体法により、法華宗と本門法華宗と本妙法華宗が合同し、法華宗と公称する。
English: In 1951, breaking away from the Hokke Sect, the former Nichijin school faction became referred to as the Hokke sect Jinmon school.
Japanese: 1951年（昭和26年）に法華宗から独立し、法華宗陣門流と公称する。
English: The Hokke sect Shinmon school is a Buddhist school led by Nichiren with Nichiren being Koso (the founder of the religious sect) and Nichishin being the founder of the school (the Hokke sect Shinmon school).
Japanese: 法華宗真門流（ほっけしゅうしんもんりゅう）は、日蓮を高祖とし、日真(法華宗真門流)を派祖とする、日蓮門下の一派である。
English: Nichishin (Hokke sect Shinmon school) had studied under Nichigu at Myoken-ji Temple (Kyoto Prefecture) but, with a controversy over the Lotus Sutra, Nichishin, pronouncing 寿量品正意論, left Myoken-ji Temple to build Honryu-ji Temple (Kyoto Prefecture) whereby founding the Nichishin school.
Japanese: 日真(法華宗真門流)は妙顕寺（京都府）日具を師として修学したが、法華経について論争があり、日真(法華宗真門流)は「寿量品正意論」を提唱し、妙顕寺（京都府）を出て本隆寺（京都府）を建立し、日真門流を興す。
English: Echizen City Chiko-zan Mountain Honko-ji Temple (塔頭顕正院、勇猛院、実教院、行運院 and Honjuin are located here)
Japanese: 越前市智光山本興寺（塔頭顕正院、勇猛院、実教院、行運院、本寿院あり）