nntsuzu/KFTT huggingface dataset:
English: There is no Jo-no-mai No dance performed, and the overall style is extraordinary as a highly reputed sanbanme-mono (third-category play), which has an 'unusual flavor' and includes the Tale of Genji.
Japanese: 序の舞は舞われず、源氏物語を読み込んだ長大な「クセ」があるという三番目物としては異例な形をとる。
English: Agui no Hoin appears with monks, says he believes in Kanzeon Bosatsu at Ishiyama-dera Temple and plans to visit Ishiyama-dera Temple from that point on.
Japanese: 供の僧を連れた安居院法印が登場、石山寺の観世音菩薩を信仰していること、これから石山寺に参詣することを述べる。
English: The woman implies that she is the spirit of Murasaki Shikibu and says, 'I did not hold a memorial service for that Genji and could not become a soul of the deceased, resting in peace.
Japanese: 女は自分が紫式部の霊であることを匂わせ、「かの源氏につひに供養をせざりし科（とが）により成仏できないでいる。どうか弔ってほしい。」と述べる。
English: Agui no Hoin promises to hold a memorial service; the woman, who is truly the soul of Murasaki Shikibu, says they will meet at Ishiyama-dera Temple, after which she disappears.
Japanese: 安居院法印は供養を約束し、里の女実は紫式部の霊は、石山寺で会おうといって消えうせる。
English: A resident living in front of the Ishiyama Temple gate finds Hoin and asks who he is, because he's a stranger there.
Japanese: 石山寺門前の住人が法印をみつけて、見慣れない方々だがどなたかと問う。
English: According to the resident, 'Murasaki Shikibu was a daughter of the governor of Ecchu (the governor of Echizen, based on historical evidence) FUJIWARA no Tametoki, and when she was serving FUJIWARA no Shoshi she was directed to create new stories; she visited this Ishiyama-dera Temple to pray, became inspired and started writing the volume of Suma-Akashi.
Japanese: 住人の言うには「紫式部は越中守（史実では越前守）藤原為時の娘、藤原彰子に仕え、新しき物語を創れと命ぜられてこの石山寺に参籠し、祈願のうえ霊感を得て、まず須磨明石の巻から書き始めました。
English: To erase her sins, she wrote part of the 60-volume Daihannya (Great Perfection of Wisdom Sutra) by herself and gave them to the temple.'
Japanese: そののち罪障消滅のため、大般若一部六十巻を自ら書いて納経しました。」とのことである。
English: The resident says, 'Why are you asking it?'
Japanese: 住人は「ところで、なぜそのようなことをお尋ねになるのです？」と問う。
English: Hoin answers, 'A young woman asked me to hold a memorial service for Genji a short time ago,' and the resident says, 'Since she probably found you high-minded, she appeared and talked with you.'
Japanese: 法印は「さきほど若き女性から源氏供養のことを頼まれたのだ」と答えると、住人は「あなた様の貴さを見て式部が言葉を交わしにあらわれたのでしょう。」という。
English: As Hoin continues the memorial service in the evening, a woman in a purple silk outfit and red Oguchibakama (a wide-sleeved hakama, a pleated and divided skirt made in fine stripes) appears and answers, 'I am ashamed to appear' to Hoin's question, 'Are you Murasaki Shikibu?'
Japanese: 夜もふけてなお法印たちが供養をおこなっていると、紫の長絹（衣）に緋の大口（袴）姿の女性があらわれ、法印の「紫式部にましますか」という問いに「恥ずかしながらあらわれました」と答える。
English: She asks in appreciation, 'What should I give for your grateful memorial service?' and Hoin says, 'I did not expect to receive anything.'
Japanese: そして「ありがたいお弔いになんの布施をすればよいでしょう」と感謝の言葉を述べると、法印は「布施などは思いのほか。
English: Noh-jiutai, (Noh chorus) sings Utai (a song) containing the volume titles of the Tale of Genji in order, such as 'To being with, the smoke of Kiritsubo (the Paulownia Court) quickly rose to the sky over Hossho last night, and words of Hahakigi (the Broom Tree) in the evening...,' and Murasaki Shikibu dances to the music.
Japanese: 能地謡が「そもそも桐壺の、ゆふべの煙速やかに、法性の空に至り、帚木の夜の言の葉は…」と源氏物語の巻名を順に読み込んだ謡を歌い、紫式部はこれにあわせて舞う。
English: After she finishes dancing to the song, 'I should cross Yume no Ukihashi (a floating bridge in a dream) and ask for Raigo (Amida Buddha, who comes to take someone),' the Jiutai finally says that Murasaki Shikibu was actually Kanzeon Bosatsu at Ishiyama-dera Temple, and the Noh play ends with the words, 'Thinking of Yume no Ukihashi, it is a word in the dream and it is a word in the dream.'
Japanese: 「夢の浮橋をうち渡り、身の来迎を願ふべし…」と舞い納め、最後は地謡によって紫式部が実は石山の観世音菩薩であることが明かされ「思へば夢の浮橋も、夢のあひだの言葉なり夢のあひだの言葉なり」という詞章で能は終る。
English: Gyonyo (1376 - November 8,1440) was a monk of Jodo Shinshu (the True Pure Land Sect of Buddhism) and the sixth chief priest of Hongan-ji Temple.
Japanese: 巧如（ぎょうにょ1376年（天授(日本)2年/永和(日本)2年）-1440年11月8日（永享12年10月14日(旧暦)））は、浄土真宗の僧で、本願寺第6世。
English: In 1394, he succeeded to a position as chief priest of Hongan-ji Temple and made every effort to enlighten the Hokuriku districts.
Japanese: 1394年（応永元年）に本願寺住持職を継承し、とくに北陸への教化に尽力。
English: He dispatched his younger brother Tonen to Fujishima Chosho-ji Temple and his fourth son Nyojo to Zuisen-ji Temple in Nanto City, Ecchu Province.
Japanese: 弟の屯円を越前国の藤島超勝寺に、4男の如乗を越中国瑞泉寺(南砺市)に派遣した。
English: In 1436, he gave up his post to Zonnyo, his eldest son, and passed away on November 8, 1440 at the age of 65.
Japanese: 1436年（永享8年）、長男・存如に職を譲り、1440年11月8日（永享12年10月14日）に65歳で逝去。
English: Jonyo (1641-June 14, 1694) was a priest in the Jodo Shinshu (the True Pure Land Sect of Buddhism) and the 15th Head Priest of Higashi Hongan-ji Temple.
Japanese: 常如（じょうにょ　1641年（寛永18年）-1694年6月14日（元禄7年5月22日））は、浄土真宗の僧で、東本願寺第15代法主。
English: In 1667 he began the reconstruction of the main building and in 1670 celebrated its completion.
Japanese: 1667年（寛文7年）には本堂改築を発願し、1670年（寛文10年）に落慶した。
English: Then, in 1678 he named his younger brother Ichinyo as his successor, retiring the following year after passing on the position to Ichinyo.
Japanese: そして、1678年（延宝6年）に弟・一如を法嗣（法主後継者）とし、翌年法主を譲り隠居した。
English: Ichinyo (1649 - May 30, 1700) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) and the 16th hoshu (head priest) of the Higashi Hongan-ji Temple.
Japanese: 一如（いちにょ　1649年（慶安2年）-1700年5月30日（元禄13年4月12日））は、浄土真宗の僧で、東本願寺第16代法主。
English: At first, he used the Ingo of Onkoin (恩光院), the homyo (a name given to a person who enters the Buddhist priesthood) of Takusho (琢性) and the imina of Katsumi (克海), and was put in charge of the chief priest of the Fukui Betsuin (quasi Grand Head Temple) Honzui-ji Temple.
Japanese: はじめ、院号を恩光院、法名を琢性、諱を克海と名乗り、福井別院本瑞寺の住職を務めた。
English: Later, he was transferred to the chief priest of the Yao Betsuin Daishin-ji Temple (Yao City) and changed his homyo to Takutei (琢亭) and his imina to Eigan (瑛含).
Japanese: のちに八尾別院大信寺(八尾市)の住職に転任し、法名を琢亭、諱を瑛含と改めた。
English: In 1678, he became a hoshi (successor of hoshu) of his eldest brother Jyonyo, changed his homyo to Ichinyo and his imina to Kokai again, and was assigned to the 16th hoshu in the following year.
Japanese: そして、1678年（延宝6年）に長兄・常如の法嗣（法主後継者）となり、法名を一如、諱を光海と再度改め、翌年、第16代法主を継承した。
English: Heian Bukkyo (Heian Buddhism) is a Buddhist sect established during the Heian period.
Japanese: 平安仏教（へいあんぶっきょう）とは、平安時代に創始された仏教の宗派である。
English: One background of the transfer of the national capital to the city of Heian-kyo by Emperor Kanmu (in the year 794) was the problem of the tyranny of Nara Buddhism (Nanto rokushu, or the six sects of Buddhism that flourished in ancient Nara).
Japanese: 桓武天皇による平安遷都（794年）の背景の一つには、奈良仏教（南都六宗）の専横の問題があった。
English: There were circumstances in which Emperor Koken favored the Buddhist monk Dokyo, and Dokyo, hoping for a little luck, even tried to become the emperor but was prevented from doing so by WAKE no Kiyomaro, and therefore one motivation for the transfer of the capital to Nagaoka-kyo and Heian-kyo was to eliminate the influence of Nara Buddhism, which wielded too much power under the protection of the court.
Japanese: 孝謙天皇が僧・道鏡を寵愛し、あわよくば道鏡が天皇にまでなろうとして和気清麻呂に阻止された経緯があり、朝廷の保護の下、力を持ちすぎた奈良仏教の影響を排除することが長岡京、平安京への遷都の一つの動機である。
English: As new Buddhist sects that could challenge Nara Buddhism, Emperor Kanmu protected the Tendai sect, which Saicho had introduced from the Tang Dynasty, and the Shingon sect that Kukai had introduced.
Japanese: 桓武天皇は奈良仏教に対抗しうる新しい仏教として、最澄が唐から持ち帰った天台宗や空海が持ち帰った真言宗を保護した。
English: Particularly, Saicho sensed a strong rivalry with Nara Buddhism and led a bitter dispute with the sect of the monk Tokuitsu Hosso.
Japanese: 特に最澄は奈良仏教に対抗意識を持っており、法相宗の僧侶・徳一と激しい論争をした。
English: While Nara Buddhism was an urban form of Buddhism, Saicho founded Enryaku-ji Temple on Mt. Hiei and Kukai Kongobuji Temple on Mt. Koya.
Japanese: 奈良仏教が都市仏教であったのに対し、最澄は比叡山に延暦寺を、空海は高野山に金剛峯寺を開いた。
English: This Heian Buddhism was characterized by the strong desire to fulfill the worldly interests of the Imperial Family and the nobility.
Japanese: これにより、平安仏教は皇室や貴族の現世利益をかなえる宗教という性格を強くした。
English: In the mid-Heian period, the Jodo (Pure Land) sect became stronger, with Genshin of the Tendai sect preaching salvation after death at the hands of Amida Nyorai (Amitabha Tathagata).
Japanese: 平安中期になると、天台宗の源信らにより死後の阿弥陀如来による救いを説く、浄土教が大きな力を持ってくる。
English: Eventually, in the late Heian period, with the spread of Senju Nenbutsu (the Single-Minded Recitation of the Nenbutsu) of Honen, Heian Buddhism ceased to be an aristocratic form of Buddhism and spread to the entire populace, whereupon it heralded the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period).
Japanese: やがて、平安末期に法然の専修念仏が広まるともはや貴族仏教ではなくなり、民衆全体への広がりを見せ、鎌倉新仏教のさきがけとなって行った。
English: It is sometimes used as the priest's living quarters or the kitchen to cook meals in a temple.
Japanese: その寺院の僧侶の居住する場所、また寺内の時食を調える、つまり台所も兼ねる場合がある。
English: Kuri is an independent building in large temples, but in many branch temples it is often set in the same building of the temple office.
Japanese: 庫裏は大規模寺院では独立した建物であるが、一般寺院では寺の事務を扱う寺務所と兼用となっていることが多い。
English: In the Zen temples, Kuri is a place to cook meals for the priests including chief priest and mainly learned priests and for the altar of Buddha, and it is also used as So-do Hall (A hall for meditation).
Japanese: 禅寺では、学僧を中心として住僧以下の僧侶や仏前に供える食事を調理する場所で僧堂と兼ねる。
English: On the contrary, one set of architecture around the abbot's chambers is called Koguri (small Kuri), which refers to the kitchen of Uchi-saburai (office for samurai) or a guest room of the chief priest.
Japanese: これに対し、方丈建築の近傍に設けられるものを小庫裏といい、住持の内侍や客院などの厨房を指す。
English: In addition, in the Jodo Shinshu (the True Pure Land Sect of Buddhism), it refers to a wife of the chief priest, and she is sometimes called "Okuri-san" as an honorific title.
Japanese: なお、浄土真宗では、住職の妻のことを指し、敬称で“おくりさん”ということもある。
English: Henso-zu, as Buddhist painting, describes the scenery of the Pure Land and Hell.
Japanese: 変相図（へんそうず）とは、仏教絵画のひとつで浄土や地獄の様子を絵画的に描いたものである。
English: It is occasionally referred to as Mandara, such as Jodo Mandara (for example, Taima mandara and Chiko mandara), but it is actually different from the mandara that is systematically described based on the dogma in Esoteric Buddhism.
Japanese: 浄土曼荼羅（当麻曼荼羅、智光曼荼羅など）のように曼荼羅と称されることもあるが、変相図は密教において教義に基づき整然と描かれた曼荼羅とは異なるものである。
English: In Japan, Jodo henso-zu (Jodohen in short, or Jodo mandara) is known, which describes the scenery of the Pure Land such as the West Pure Land (gokuraku jodo, or the Pure Land of Amida Buddha) where the Amida Nyorai is supposed to live.
Japanese: 日本では、阿弥陀如来がすむとされる西方浄土（極楽浄土）など浄土の様子を描いた浄土変相図（略して浄土変ともよばれる。浄土曼荼羅）が知られる。
English: Jissetsu is a form of Zen temple in China and Japan, below the Gozan (Zen temples highly ranked by the government) and above the Shozan (zen temples other than Gozan (five great zen temples) and Jissetsu (ten important temples of the Rinzai sect)).
Japanese: 十刹（じっせつ）とは、中国・日本における禅林（禅宗寺院）の格式であり、五山の下・諸山の上。
English: Originally, the origin of the Jissetsu is that Neiso (Ningzong) of the Southern Sung dynasty imitated the tradition of India's five Shoja (a hall where priests practice asceticism, like a temple) and ten pagodas, decided the 'Gozan' and 'Jissetsu' and protected them.
Japanese: 元来は南宋の寧宗_(宋)がインドの5精舎10塔所の故事に倣って「五山」とともに「十刹」を定めて保護を与えたのが由来と言われている。
English: In Japan, it is clear that during the Kenmu Restoration Nanzen-ji Temple, Jomyo-ji Temple (both temples were later elevated to Gozan), Manju-ji Temple (Oita City) were already designated as 'Jissetsu,' it is accepted that the 'Jissetsu' were established during the late Kamakura period.
Japanese: 日本では、建武の新政の段階で既に南禅寺・浄妙寺（両寺は後に五山に昇格）・万寿寺(大分市)が「十刹」に指定されていたことが明らかとされており、「十刹」成立を鎌倉時代末期とするのが通説とされている。
English: Although the Muromachi bakufu (Japanese feudal government headed by a shogun) decided the 'ten great temples in Japan,' but the temples and their rank were subject to change depending on the occasion.
Japanese: 室町幕府によって「天下十刹」が定められたものの、その時々に応じて入る寺院や順位などが変動した。
English: On August 13, 1386, together with the reform of the Gozan system, the Jissetsu system was reformed and divided into the 'Kyoto Jissetsu' and the 'Kanto Jissetsu' (Kamakura Jissetsu), and ten temples were decided respectively in Kyoto and the Kanto region (including temples outside Kamakura).
Japanese: そこで至徳(日本)3年7月10日_(旧暦)（1386年）に五山制度の改革にあわせて十刹制度の改革を行って、「京都十刹」と「関東十刹（鎌倉十刹）」に分けられて京都と関東地方（鎌倉以外の寺院も含む）がそれぞれ10ヶ寺ずつ定められた。
English: However, among the regional temples there were some that had been included in the 'ten great temples of Japan' but had eventually been deprived of their designation and therefore protested strongly, and subsequently these temples were added to the 'Jissetsu' as exceptions.
Japanese: だが、地方の寺院は「天下十刹」に入っていたものでも結果的にその資格を取り上げられたためにこれに強く反発し、後に枠外として「十刹」に追加される寺院も現れた。
English: Therefore, in 1490 their number increased to 46 and later to 60 temples.
Japanese: そのため、明応元年（1490年）には46、更に後には60ヶ寺まで増加することになった。
English: Genkoan, a temple of the Soto sect, is situated in Takagamine in Kita Ward, Kyoto City.
Japanese: 源光庵（げんこうあん）は、京都市北区(京都市)鷹峯（たかがみね）にある曹洞宗の寺院。
English: The ceiling board was reconstructed in the temple from Fushimi Momoyama-jo Castle, and there remains a trace of Mototada TORII, a vassal of the Tokugawa family who killed himself upon being defeated by Mitsunari ISHIDA in 1600, which resulted in a bloody ceiling.
Japanese: 天井板は伏見桃山城から移築したもので1600年に徳川家家臣鳥居元忠らが石田三成に破れ自刃したときの跡が残り、血天井となっている。
English: Komyo-ji, the Grand Head Temple of the Seizan Jodo sect, is located in Ao, Nagaokakyo City, Kyoto Prefecture.
Japanese: 光明寺(こうみょうじ)は、京都府長岡京市粟生にある寺院で、西山浄土宗の総本山である。
English: It began in 1198, when Naozane KUMAGAI (Rensei: Jiro Naozane KUMAGAI) who yearned for Honen, became a believer of him and became Honen's disciple, constructed Nenbutsu Zanmai-do Temple.
Japanese: 法然を慕い帰依した、弟子の熊谷直実（れんせい：熊谷次郎直実）が、建久9年(1198年)に当地に、念仏三昧堂を建立したのが始まりである。
English: Site of cremation: His body was cremated here on March 9, 1228 on the seventeenth anniversary of Honen's death.
Japanese: 荼毘所　安貞2（1228年）正月25日、法然の17回忌に、ここで遺骸を荼毘に付した。
English: Honen-byo Grave: A memorial service for his body was held for seven days and ashes were buried in separate places, a portion of which was buried at this place, and the mausoleum hall was constructed.
Japanese: 法然廟　遺骨を7日間供養し分骨し、その一部を当地に葬り、廟堂を作った。
English: Rensho graveyard: Rensho's body in Kumagaya. which was predictive of his birth in the Pure Land on September 27, 1207, was enshrined at Nenbutsu Zanmai-do Temple according to his will.
Japanese: 蓮生墓所　建永2年9月4日（1207年9月27日）熊谷で予告往生を遂げた蓮生の遺骨は遺言により、念仏三昧院に安置された。
English: Jakunyo (1651 - September 21, 1725) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) in the early part of the Edo period.
Japanese: 寂如（じゃくにょ、慶安4年（1651年）－享保10年8月15日(旧暦)（1725年8月15日））は、江戸時代前期の浄土真宗の僧。
English: In 1662 he assumed the position of the 14th head priest of the Nishi Hongan-ji Temple at the young age of 12 by the death of Ryonyo.
Japanese: 1662年（寛文2年）良如の死により自身12歳の若さで西本願寺14世門主となる。
English: Okyo MARUYAMA, a leading artist of the Edo period who was born here in 1733, lived in this temple as a trainee priest from eight years of age.
Japanese: 1733年に当地で生まれた江戸時代を代表する画家円山応挙は、8歳から当寺で小僧として生活した。
English: The death of Gyokudo, the chief priest who encouraged him to pursue a career as an artist, led him to study painting in Kyoto at 15 years of age.
Japanese: 15歳のときに、画家の道を勧めていた住職玉堂の死を機に京都で絵を学ぶことになった。
English: After he acquired a reputation as an artist, he visited this temple in 1788, painting 'Sansui-zu' (picture of a landscape), 'Hato-zu' (picture of swirling waves) and 'Gunsen-zu' (picture of hermits), on 53 fusuma (sliding door) panels and on the surfaces of four walls in the six rooms of Hondo.
Japanese: 応挙は画家として名を成した後の1788年に当寺に赴き、本堂6室の襖53幅と壁4面に「山水図」、「波濤図」、「群仙図」を描いた。
English: In 2005, a Kakejiku (hanging scroll) in water ink on which Okyo drew a portrait of Gyokudo (the fourth chief priest of the temple) was found in the temple, as were Okyo's letters.
Japanese: 2005年には、応挙が玉堂（第4世）を描いた水墨画の掛軸や書簡が当寺で発見されている。
English: Light-colored painting on paper of swirling waves by Okyo MARUYAMA, were drawn on 32 panels of fusuma in the three rooms; they were refurbished as hanging scrolls, and were deposited in the Tokyo National Museum in 1904; reprints of eight paintings on fusuma are on display in the present Hondo.
Japanese: 紙本淡彩波涛図　円山応挙筆-三室32襖、掛軸に改装、1904年に東京国立博物館に寄託、現本堂に復刻8襖を展示
English: Monochrome ink painting on paper of a landscape by Okyo MARUYAMA; they were refurbished as hanging scrolls, and were deposited in the Tokyo National Museum in 1904.
Japanese: 紙本墨画山水図　円山応挙筆-掛軸に改装、1904年に東京国立博物館に寄託
English: Light-colored painting on paper of hermits by Okyo MARUYAMA; they are kept at a repository and are open to public viewing on 'Culture Day,' November 3.
Japanese: 紙本淡彩群仙図　円山応挙筆-収蔵庫に保管、11月3日「文化の日」に公開
English: Twenty minutes by Keihan Kyoto Kotsu Bus from (JR) Sagano Line Kameoka Station, and a two-minute walk from the Obata-bashi bus stop
Japanese: JR嵯峨野線亀岡駅から京阪京都交通バスで20分、「おばた橋」下車　徒歩2分
English: Soroku was a position that existed in Japan following the middle ages responsible for religious human affairs such as the registration and appointment of head priests
Japanese: 僧録（そうろく）とは、中世以後僧侶の登録・住持の任免などの人事を統括した役職である。
English: According to the writing 'Zuoyou Jieseng Lue' within "Dasong Sengshi Lue" by Zanning, an early Northern Song Dynasty soroku responsible for the right side of the city, the position originated in China during the Yuanhe era of the Tang Dynasty.
Japanese: 中国では、北宋初の右街僧録であった賛寧の『大宋僧史略』巻中「左右街僧録」によれば、唐の元和_(唐)年間に設置されたのが始まりとされている。
English: It is said that the position of soroku responsible for the both sides of the city was created during the reign of Emperor Wenzong (Tang Dynasty).
Japanese: その後、文宗(唐)の開成(唐)年間に始めて左右街僧録が設けられたという。
English: In Japan, Takauji ASHIKAGA unified Zen Buddhism (Rinzai Sect and Soto Sect) and Ritsu Buddhism (including the Shingon Ritsu Sect) in 1336, and the position of Zenritsugata (overseer of Zen and Ritsu monasteries) was created, which was held by Kazuuji HOSOKAWA, FUJIWARA no Arinori (Fujiwara Nanke family), Ujiyori SASAKI and Norisuke AKAMATSU.
Japanese: 日本では、建武_(日本)3年（1336年）に足利尊氏の元に禅宗（臨済宗・曹洞宗両宗）及び律宗（真言律宗を含む）などを統括していたが、禅律方（ぜんりつがた）が設置され、細川和氏、藤原有範（藤原南家）、佐々木氏頼、赤松則祐らが任命された。
English: This became a formal institution of the Muromachi bakufu (Japanese feudal government headed by a shogun), and it was decided by Yoshimitsu ASHIKAGA that the position would be called 'Sorokushi,' being first held by Shunoku Myoha of the Gozan (five highest ranked Zen temples).
Japanese: 後に室町幕府の正式な機関となり、足利義満の元で僧録司（そうろくし）と呼ばれて五山派の春屋妙葩が初代の僧録に任じられた。
English: As the connection between the bakufu and Gozan strengthened, the post of soroku came to be monopolized by Gozan monks who controlled all temples under control of the Gozan as the highest institution of the Rinzai Sect.
Japanese: 幕府と五山のつながりが強まるにつれて僧録は五山の僧侶によって独占され、臨済宗の事実上の最高機関として五山以下の諸寺を統括するようになった。
English: When Zekkai Chushin of the Rokuon-in sub-temple of Shokoku-ji Temple was appointed soroku, the grave of Yoshimitsu was placed within the temple grounds and it came to be that the head priest of this temple also served as soroku, being called 'Rokuon Soroku.'
Japanese: 特に相国寺鹿苑院の絶海中津が僧録に任じられると、以後義満の塔所が同院に置かれた事もあり、その住持が僧録を兼務するようになり「鹿苑僧録（ろくおんそうろく）」と呼ばれるようになった。
English: Rokuon Soroku determined the ranks of and appointed head priests to all temples below the Gozan as well as managing territory and litigation, so had a great degree of influence even when compared to the bakufu, but the position later developed into an honorary position with individuals being appointed based on blood relationships to the Imperial Family and actual responsibility being taken by the inryoshiki who served as a liaison between the sofoku and the bakufu.
Japanese: 鹿苑僧録は五山以下の諸寺の寺格決定やその住持の任免、所領・訴訟などの処理を行うなど、幕府に対しても大きな影響力を有したが、後に名誉職化して皇族などが血筋によって僧録に任じられるようになると、僧録と幕府の連絡役であった蔭涼職（いんりょうしき）が実務の責任者となった。
English: In 1615 after the establishment of the Edo bakufu, Shoshu Jin Shohatto (law decreeing rules for Buddhist temples) was enacted and the posts of soroku and inryoshiki were abolished, with the bakufu attempting to exert direct control.
Japanese: 江戸幕府成立後の元和_(日本)元年（1615年）、諸宗寺院法度が制定されると、僧録・蔭涼職が廃止されて幕府の直接支配が図られた。
English: It later came to be that the head priest of the Konchi-in sub-temple of Nanzen-ji Temple at which Suden resided assumed the position of soroku, being called 'Konji-in Soroku.'
Japanese: 以後、崇伝のいた南禅寺金地院の住持が僧録を兼務するようになり、「金地院僧録（こんじいんそうろく）」と呼ばれるようになった。
English: There were also sects other than the Rinzai Sect such as the Soto Sect Kansansatsu (three main temples of Soto Sect) which also had the position of soroku.
Japanese: また、曹洞宗の関三刹のように臨済宗以外の宗派にも僧録が置かれた宗派も存在した。
English: The Gozanha (Gozansorin) are the Zen temples (Zenrin) that were placed under the protection and control of the Gozan-Jissetsu-Shozan system (system of five great temples, ten important temples of the Rinzai sect, and Zen temples other than Gozan and Jissetsu).
Japanese: 五山派（ござんは・五山叢林（ござんそうりん）は、五山十刹諸山の制度に組み込まれてその保護・統制下に置かれていた禅宗寺院（禅林）のこと。
English: Because the temples ranked under Gozan were mostly Buddhist temples of the Rinzai sect, the Gozanha are often taken as the Rinzai sect; however, the Daioha (Daio school), which in turn belonged to the Rinzai sect, wasn't subject to control by the Gozan system.
Japanese: 一般的に五山以下の寺格が与えられた寺院が臨済宗であったために「五山派＝臨済宗」と考えられがちであるが、実際には臨済宗でも大応派は五山の支配を受けなかった。
English: Contrastingly, Sochiha (Sochi school of Buddhism) of Chinese origin, which wasn't directly related to Dogen, was under the control of the Gozan system despite belonging to the Soto sect of Zen Buddhism.
Japanese: 逆に曹洞宗でも道元との直接的な関係の乏しい中国大陸系の宏智派などは、その保護・統制下に入っていた。
English: The Gozanha system flourished under Soseki MUSO, to whom Takauji ASHIKAGA had paid respect; ultimately it produced many high-ranking priests, such as Myoha SHUNOKU, Shushin GIDO and Chushin ZEKKAI, thereby exerting considerable influence on the policies of the Muromachi bakufu with reverence by the successive Ashikaga shoguns.
Japanese: 足利尊氏の崇敬を受けてきた夢窓疎石のもとで大きく発展し、以後も春屋妙葩・義堂周信・絶海中津などの高僧を輩出して歴代足利将軍の崇敬を受けて、室町幕府の政策にも影響を与えた。
English: Shinnyo-ji Temple, located in Tojiin Kitamachi, Kita Ward, Kyoto City, Kyoto Prefecture is a temple of the Shokoku-ji Temple school of the Rinzai sect.
Japanese: 真如寺（しんにょじ）は、京都府京都市北区(京都市)等持院北町に存在する臨済宗相国寺派の寺院である。
English: Shinnyo-ji Temple is one of the three sub-temples outside the Shokoku-ji Temple site, along with the Rokuon-ji and Jisho-ji temples.
Japanese: 鹿苑寺・慈照寺とともに相国寺の3つの山外塔頭を構成する寺院の1つである。
English: After the death of Sogen MUGAKU in 1286, Nyotaini (who was considered Yasumori ADACHI's daughter and Akitoki KANAZAWA's wife; her real name was Chiyono), who adored Mugaku, built a hermitage called 'Shomyaku-an' as his graveyard, and this was probably the beginning of Shinnyo-ji Temple.
Japanese: 無学祖元の死後の弘安9年（1286年）、彼を慕う如大尼（安達泰盛の娘・金沢顕時の妻で本名は千代野であると伝えられている）が無学の塔所として「正脈庵」と呼ばれる庵を築いたのが始まりとされている。
English: In 1340, KO no Moronao moved the hermitage to the east side and refurbished it as a temple, which was then called Shinnyo-ji Temple.
Japanese: 暦応3年（1340年）に高師直が庵を東側に移して寺院として整備して、この際に真如寺と命名された。
English: In October 12 of the following year, it was included in the Jissetsu, deriving considerable support from the Muromachi bakufu (Japanese feudal government headed by a shogun).
Japanese: 翌年8月23日_(旧暦)に十刹に加えられるなど、室町幕府の手厚い保護を受けた。
English: However, after a devastating fire in 1461, the temple virtually closed amid the confusion in the wake of the Onin War.
Japanese: だが、寛正2年（1461年）に焼失後、応仁の乱の混乱もあり、寺は事実上の廃寺状態となったが、
English: In 1656, during the Edo period, the temple was restored by Gomizuoin; since then it has belonged to Shokoku-ji Temple.
Japanese: 江戸時代に入った明暦2年（1656年）に後水尾院によって再興されて、以後相国寺に属することになった。
English: Oharano-jinja Shrine was founded in 784 when the divided deity of Kasuga-jinja Shrine (now Kasuga-jinja Shrine, an ancestral shrine of the Fujiwara clan) in Nara was enshrined during the relocation of the capital to the city of Nagaoka-kyo.
Japanese: 大原野神社は延暦3年（784年）、長岡京遷都時に、奈良の春日神社（現・春日大社、藤原氏の氏神）の分霊を祀ったものである。
English: Since ancient times, Shoji-ji Temple has been famous for its cheery blossom as well as its connection to Saigyo but little is known of its founding.
Japanese: 勝持寺は古くから桜の名所として知られ、西行ゆかりの寺として知られるが、創建についてはあまり明らかでない。