nntsuzu/KFTT huggingface dataset:
English: It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever.
Japanese: 伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。
English: Yamatohime no Mikoto is sometimes associated with 'Himiko,' who according to the 'Records of Wei, Accounts of the People of Wa', a part of the Chinese "Records of Three Kingdoms," was the queen of Yamatai-kokuin, near Kyoto.
Japanese: 倭姫命は、『三国志』魏志倭人伝にでてくる邪馬台国の畿内説では「卑弥呼」とされることもある。
English: Even after Yamatohime no Mikoto was enshrined at Ise-jingu Shrine, there was no chapel specifically dedicated to her until the Taisho period, when a proposal was made by the administrative branch of Ise-jingu Shrine and Ise City to erect a separate shrine for Yamatohime no Mikoto; the proposal was approved by the government on January 4, 1920 and on November 5, 1922, she was enshrined in Yamatohime no Miya Chapel on Mt. Kurata located between the inner shrine and the outer shrine.
Japanese: 伊勢神宮鎮座後も倭姫命を祭る神社は存在しなかったが、大正にはいり神宮司庁と地元伊勢市から倭姫命を祭る神社を創建する運動を生じ、1920年1月4日に皇大神宮別宮として倭姫宮の創立が許可、1922年11月5日内宮と外宮の中間である倉田山に鎮座した。
English: There is a tumulus where Yamatohime no Mikoto is said to buried in Yamato Town, Ise City, and based on tradition, it was designated a reference site (a term used for tombs believed to be of imperial family members but whose contents are unverifiable) by the Imperial Household Ministry in October 1928, and it is now maintained and managed as Ujiyamada mausoleum reference site by the Imperial Household Agency.
Japanese: 伊勢市倭町に倭姫命を埋葬したと伝えられる古墳があり、伝承に基づき、1928年10月宮内省より陵墓参考地に指定、現在宮内庁により宇治山田陵墓参考地として整備、管理されている。
English: Oto Tachibana Hime was the wife of a mythical Japanese prince called Yamatotakeru.
Japanese: 弟橘媛/乙橘媛（おとたちばなひめ）は、日本神話に登場するヤマトタケルの后。
English: Also known as Ototachibanahime no Mikoto, Otachibanahime no Mikoto, or Tachibanano Okisaki, she is referred to as Oto Tachibana Hime in the "Kojiki" (The Records of Ancient Matters).
Japanese: 弟橘比売命（おとたちばなひめのみこと）、大橘比売命（おおたちばなひめのみこと）、橘皇后（たちばなのおおきさき）『古事記』では弟橘姬とも言う。
English: Mention of her can be found in the section of the Nihonshoki (Chronicles of Japan) entitled "Emperor Keiko Period," as well as in the second book of the Kojiki and in Hitachi no Kuni Fudoki (literally, "the topography of Hitachi Province").
Japanese: 彼女の事跡は日本書紀の景行天皇紀、および古事記の中巻、常陸国風土記に記されている。
English: When they arrived at Hashirimizu no umi (present day the Uraga Channel), Yamatotakeru's thoughtless words and deeds aroused the anger of Watatsumi (a tutelary of the sea).
Japanese: 走水（はしりみず）の海（現在の浦賀水道）に至った時、尊の軽はずみな言動が海神の怒りを招く。
English: In order to soothe the anger of Watatsumi, Oto Tachibana Hime prayed: 'I will sacrifice myself for my husband, Prince Yamatotakeru, by drowning myself in the sea. I beg you to protect his expedition to the east.'
Japanese: 海神の怒りを解くため、弟橘媛は「私は夫である皇子の身に替わって海に入水します。どうぞ皇子の東征を護らせ給え」と念じた。
English: She spread eight Sugadatami (sedge mats), eight Kawadatami (skin mats), and eight Kinudatami (silk mats) on the waves and sat on them to drown herself in the sea.
Japanese: 浪の上に管畳八枚、皮畳八枚、絹畳八枚を敷いて、その上に座って入水した。
English: Near the Tokyo Bay area today, there are various place-names, such as Koyurugi, Sodegaura, and Sodegahama.
Japanese: 現在の東京湾沿岸には、こゆるぎという地名や、袖ヶ浦、袖ヶ浜などという地名が多くある。
English: They are named after the legend which says that a part of Oto Tachibana Hime's kimono outfits, such as obi (sash) and sode (sleeve), drifted to the shores.
Japanese: これは弟橘媛の帯や袖が流れ着いたという伝説に基づいて名付けられた地名である。
English: Yamatotakeru could not forget Oto Tachibana Hime and grieved, saying, 'Ah, my wife,' at Usuhinomine (present day Usui-toge Pass) according to the "Nihonshoki" and at Sakamoto, Ashigara (Mt. Ashigara) in Kanagawa Prefecture according to the "Kojiki."
Japanese: 媛を忘れられない尊は、『日本書紀』によれば碓日嶺（うすひのみね。現在の碓氷峠）、『古事記』によれば神奈川県の足柄の坂本（足柄山）において、「吾妻はや」（我が妻よ）と嘆いた。
English: You who inquired after my safety when we stood amidst of the burning field of Ono, Sagamu, with mountains rising high above.
Japanese: さねさし　相武（さがむ）の小野に　燃ゆる火の　火中（ほなか）に立ちて　問ひし君はも
English: This poem means: 'You who were worried about me when we were surrounded by the flaming fire in the fields of Sagami.'
Japanese: 「相模の野に燃え立つ火の中で、わたしの心配をしてくださった貴方」という意味である。
English: Considering together with Yamatotakeru's word, 'Ah, my wife,' we can know how strong the bond between them was.
Japanese: 尊の「吾妻はや」という言葉とあわせると、ふたりは固い絆で結ばれていたことがわかる。
English: In the records, she is referred to as Tachibana no Okisaki and her husband, Yamatotakeru no Mikoto, is recorded as Yamatotakeru no Sumeramikoto.
Japanese: 同書において彼女は橘皇后（たちばなのおおきさき）、夫の日本武尊は倭武天皇（やまとたけるのすめらみこと）と表記されている。
English: At Auka in Hitachi Province (present day Itako City and Namegata City in Ibaraki Prefecture), Yamatotakeru met again with Oto Tachibana Hime who came from Yamato Province.
Japanese: 尊は、大和国から降ってきた媛と常陸国の相鹿（あうか、現在の茨城県潮来市および同県行方市）で再会する。
English: Born as the first prince of the 19th imperial ruler, Emperor Ingyo, Kinashi no karu no miko was the Crown Prince.
Japanese: 木梨軽皇子（きなしのかるのみこ）は第19代天皇であった允恭天皇の第一皇子、皇太子であった。
English: His younger brothers-uterine included Anaho no miko (later Emperor Anko) and Ohatsuse no wakatakeru no miko (later Emperor Yuryaku).
Japanese: 同母弟に穴穂皇子（あなほのみこ、後の安康天皇）、大泊瀬稚武皇子（おおはつせのわかたけるのみこ、後の雄略天皇）など。
English: But he had an (incestuous) affair with his younger sister-uterine Karu no oiratsume and as a result, he was overthrown after the demise of Emperor Ingyo, and was deported to Iyo Province.
Japanese: しかし、同母妹である軽大娘皇女（かるのおおいらつめ）と情を通じた（近親相姦）それが原因となって允恭天皇の崩御後に失脚、伊予の国へ流される。
English: According to the "Nihonshoki" (Chronicles of Japan), it is Karu no oiratsume who was deported to Iyo Province in A.D. 435 after the incestuous affair with Kinashi no karu no miko, and he was forced to death by Anaho no miko in A.D. 453, the year when Emperor Ingyo demised.
Japanese: 『日本書紀』では、情を通じた後の允恭24年に軽大娘皇女が伊予へ流刑となり、允恭天皇が崩御した允恭42年に穴穂皇子によって討たれたとある。
English: Karu no oiratsume was a princess, who was a daughter of the 19th imperial ruler, Emperor Ingyo.
Japanese: 軽大娘皇女（かるのおおいらつめ）は第19代天皇であった允恭天皇の皇女であった。
English: According to the Kojiki (The Records of Ancient Matters), she was such a beautiful woman that she was called Sotoorihime, by which it was meant that her beauty appeared as if it could penetrate her clothes.
Japanese: 古事記によれば大変に美しい女性であったため、その美しさが衣を通してあらわれるようだ、という意味を込めて衣通姫（そとおりひめ）と呼ばれた。
English: As a result, Kinashi no karu no miko was overthrown after the demise of Emperor Ingyo, and was deported to Iyo Province.
Japanese: それが原因となって允恭天皇が崩御した後に木梨軽皇子は失脚、伊予へ流刑となる。
English: According to the Nihonshoki (Chronicles of Japan), Karu no oiratsume herself was deported to Iyo Province in A.D. 435 immediately after their relationship was brought to light.
Japanese: 日本書紀においては二人の仲が発覚した直後の允恭24年に軽大娘皇女本人が伊予へ流されている。
English: Sotoorihime (or Sotooshihime) is a woman described as exquisitely beautiful in the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan).
Japanese: 衣通姫（そとおりひめ、そとおし－）は、記紀に絶世の美女と伝承される人物。
English: Since she was a very beautiful woman, her name had a meaning that her beauty could beam through her clothes.
Japanese: 大変に美しい女性であったため、その美しさが衣を通して輝くことからこの名がある。
English: According to the "Kojiki," "Sotoorihime" was another name of Karu no oiratsume who was a princess of Emperor Ingyo, and she broke a taboo by having an affair with Karu no hitsugi no miko who was her older brother-uterine.
Japanese: 『古事記』には、允恭天皇皇女の軽大娘皇女（かるのおおいらつめ）の別名とし、同母兄である木梨軽皇子（かるのひつぎのみこ）と情を通じるタブーを犯す。
English: As a result, rebelled against by many of his retainers, Karu no hitsugi no miko was overthrown after the demise of Emperor Ingyo and was deported to Iyo Province, where Sotoorihime followed him and the two committed joint suicide (Sotoorihime legend).
Japanese: それが原因で允恭天皇崩御後、軽太子は群臣に背かれて失脚、伊予国へ流刑となるが、衣通姫もそれを追って伊予に赴き、再会を果たした二人は心中する（衣通姫伝説）。
English: According to the "Nihonshoki," she was a younger sister of Emperor Ingyo's empress Oshisaka no onakatsunohime and was called Otohime (youngest princess) and also, she is described as having been a princess in favor with Emperor Ingyo.
Japanese: 『日本書紀』においては、允恭天皇の皇后忍坂大中姫（おしさかのおおなかつのひめ）の妹・弟姫（おとひめ）とされ、允恭天皇に寵愛された妃として描かれる。
English: But because of the Empress's jealousy, Sotoorihime had to move to Chinu no miya Palace in Kawachi Province (Izumisano City, Osaka Prefecture), where the Emperor continued to visit her under the pretext of going hunting.
Japanese: しかし、皇后の嫉妬を理由に河内の茅渟宮（ちぬのみや、大阪府泉佐野市）へ移り住み、天皇は遊猟にかこつけて衣通郎姫の許に通い続ける。
English: Identified with Tamatsushima no hime who was enshrined in Kii Province, Sotoorihime is regarded as one of the Waka Sanjin (the Three gods of waka poem).
Japanese: 紀伊の国で信仰されていた玉津島姫と同一視され、和歌三神の一柱であるとされる。
English: Today, she is jointly enshrined with Wakahirume no mikoto and Empress Jingu at Tamatsushima-jinja Shrine located in Wakayama City, Wakayama Prefecture.
Japanese: 現在では和歌山県和歌山市にある玉津島神社に稚日女尊（わかひるめのみこと）、神功皇后と共に合祀されている。
English: Prince Kusakabe (662-May 10, 689) was a son of Emperor Temmu and Princess Uno no Sarara (Empress Jito).
Japanese: 草壁皇子（くさかべのみこ（おうじ）、天智天皇元年（662年）-持統天皇3年4月13日(旧暦)（689年5月7日）は、天武天皇と皇后鸕野讃良皇女（持統天皇）の皇子。
English: His wife was Princess Ahe (later the Empress Genmei), who was a daughter of Emperor Tenchi and a half-sister of Empress Jito.
Japanese: 妃は天智天皇の皇女で持統天皇の異母妹である阿陪（あへ）皇女（後の元明天皇）。
English: His shigo (a posthumous name) was Okanomiyani amenoshita shiroshimeshishi Sumeramikoto or Okanomiya gyo tenno.
Japanese: 諡号は岡宮御宇天皇（おかのみやにあめのしたしろしめししすめらみこと、または、おかのみやぎょうてんのう）。
English: In 672, at the outbreak of Jinshin War, he accompanied his parents with other brothers including Prince Otsu.
Japanese: 天武天皇元年（672年）、壬申の乱が勃発すると、大津皇子ら、他の兄弟達と共に両親に同伴する。
English: On March 23, 673, Emperor Temmu ascended the throne at Asuka Kiyohara no miya Imperial residence.
Japanese: 天武天皇2年（673年）、2月27日に飛鳥浄御原宮で天武天皇が即位。
English: Prince Kusakabe became the de facto successor at Yoshino Pact in 679, and became the crown prince in February, 681.
Japanese: 天武天皇8年（679年）には吉野の盟約で事実上の後継者となり、天武天皇10年（681年）、2月に皇太子。
English: Since his mother, Empress Uno no Sarara, was a person of position and her older sister had already died, it is considered that he became the crown prince before Prince Otsu.
Japanese: おそらく、母の鵜野讃良皇后の身分の高さと、既に彼女の姉の大田皇女が死去している事から、大津皇子を押さえ、皇太子になったものと思われる。
English: In August, 686, he and his mother were entrusted with the sovereign right from Emperor Temmu who were seriously ill, after that Emperor Temmu demised in September.
Japanese: 朱鳥元年（686年）7月には重態に陥った天武天皇から母と共に大権を委任され、9月には天武天皇が崩御する。
English: It seems that his youth and antipathy toward Prince Otsu's execution at Imperial Court prevented his enthronement.
Japanese: 皇子の若さと大津皇子処刑に対する宮廷内の反感が皇子の即位の障害となったものと思われる。
English: In 758, after the enthronement of Emperor Junnin, Prince Kusakabe was conferred the title "Okanomiyani amenoshita shiroshimeshishi Sumeramikoto or Okanomiya gyo tenno."
Japanese: 淳仁天皇即位後の天平宝字2年（758年）に「岡宮御宇天皇」の称号が贈られた。
English: Prince Kusakabe died at an early age, however, most of his families including his parents, wife, sons, daughters and close relatives took throne (moreover the theory that Prince Nagaya, who was the husband of his second daughter Imperial Princess Kibi was also treated as Imperial Prince as a special case and had the right of succession to the Imperial Throne has been pointed out), while his descendants became bearers of culture and politics as main branch of the Imperial line from the Emperor Tenmu in Nara Period.
Japanese: 早世した草壁皇子だが、両親・妻・息子・娘と近親者（さらに次女・吉備内親王の夫、長屋王も実際は特例として親王待遇を受け、皇位継承権があったとの説が指摘されている）の殆どが皇位につき、彼の子孫達は天武系の嫡流として奈良時代における文化・政治の担い手となった。
English: However, its male line came to an end in 744, when his great grandchild, Prince Asaka, died at an early age. (There is a theory that he was assassinated by FUJIWARA no Nakamaro.)
Japanese: しかし、男系は744年（天平16年）の曾孫・安積親王の早世（藤原仲麻呂による暗殺説あり）で途絶えてしまった。
English: When it comes to the maternal side of a family, HIKAMI Kawatsugu (the great-great-grandson of Prince Kusakabe), the son of his great grandchild Imperial Princess Fuwa and Prince Shioyaki (a nephew of Prince Kusakabe) was also banished on a charge of rebellion with his younger brother, HIKAMI no Shikeshimaro (HIKAMI no Kawatsugu's War).
Japanese: 女系については、曾孫の不破内親王と塩焼王（草壁皇子の甥）との間に生まれた氷上川継(草壁皇子の玄孫)も、天智系の桓武天皇が即位した直後に謀反の疑いを受け、弟の氷上志計志麻呂とともの流刑となった（氷上川継の乱）。
English: However, after he was appointed Izu no kami (Governor of Izu Province) in 812, he was never heard of again.
Japanese: しかし、伊豆守に任じられた812年（弘仁3年）を最後に消息が途絶える事となる。
English: Imperial Prince Osabe (the great-great-grandson of Prince Kusakabe), who was the son of Imperial Princess Inoe (a daughter of Emperor Temmu), a older sister of Imperial Princess Fuwa, and Shirakabe no okimi (Prince Shirakabe, later Emperor Konin), was formally installed as Crown Prince as the symbol of merger of Tenchi and Temmu Imperial Line at the time of enthronement of his father, with demise of his aunt, Empress Koken Empress Shotoku.
Japanese: 不破内親王の姉の井上内親王（聖武天皇の娘）と白壁王（後の光仁天皇）との間の子である他戸親王(草壁皇子の玄孫)が、伯母の孝謙天皇称徳天皇が崩御に伴い、父王が即位した時に天智・天武皇統融合の象徴として立太子された。
English: However, Imperial Prince Osabe was entrapped by a scheme of FUJIWARA no Yoshitsugu and a FUJIWARA no Momokawa (brothers) from the Ceremonial House of the Fujiwara clan who opposed his investiture of the Crown Prince; and eventually he was demoted to common people for allegedly having put a curse on Emperor Konin, thereafter he and his mother died an unnatural death.
Japanese: しかしながら、他戸親王の立太子に反対していた藤原式家の藤原良継・藤原百川兄弟の陰謀に遭い、光仁天皇を呪ったとして庶人に落とされ、母共々変死した。
English: Imperial Princess Sakahito, who was an older sister of Imperial Prince Osabe, became a wife of the Emperor Kammu and gave birth to Princess Asahara (Emperor Heizei's wife), however, Princess Asahara was not able to have a child and the maternal side of a family came to an end.
Japanese: 他戸親王の姉の酒人内親王は桓武天皇の妃となり、朝原内親王(平城天皇の妃)を儲けたが、彼女は子を成さなかったのでここで断絶した。
English: In 844, among the Imperial Families that had undergone demotion from nobility to subject, Prince Mineo (a great-grandchild of Imperial Princess Kibi) was given the surname of "TAKASHINA no Mahito", and became the ancestor of the Takashina clan.
Japanese: 臣籍降下した中では承和(日本)11年（844年）に玄孫の峯緒王(吉備内親王の曾孫)が高階真人姓を賜り高階氏の祖となった。
English: However, since Mineo's grandson TAKASHINA no Moronao was an adopted child, his family line came to an end.
Japanese: しかし彼の孫の高階師尚で養子に変わっているため、その系統は断絶した。
English: TAKEUCHI no Sukune (his name can also be pronounced TAKENOUCHI no -, TAKESHIUCHI no -, 84? - April 367? (old lunar calendar)) was a legendary person recorded in the "Kojiki" (Records of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan), who is said to have served as the Munemachi no Kimi or Oomi (Grand Minister) and advised the government during the early Yamato Dynasty (a period covering the reigns of Emperor Keiko, Emperor Seimu, Emperor Chuai, Emperor Ojin, and Emperor Nintoku).
Japanese: 武内宿禰（たけうちのすくね・たけのうちの－・たけしうちの－、景行天皇14年（84年）？-仁徳天皇55年（367年）4月(旧暦)？）は、『古事記』『日本書紀』で大和朝廷初期(景行天皇・成務天皇・仲哀天皇・応神天皇・仁徳天皇の5代の天皇の時期)に棟梁之臣・大臣として仕え、国政を補佐したとされる伝説的人物。
English: He is regarded as an ancestor of several central ruling families such as the Ki clan, the Kose clan, the Hegri clan, the Katsuragi clan, and the Soga clan, but details are unknown.
Japanese: 紀氏・巨勢氏・平群氏・葛城氏・蘇我氏などの中央諸豪族の祖とされるが詳細は不明。
English: Other names: Miketsu no Okami (God of Kehi), Kora Tamatare no Kami.
Japanese: 別称：御食津大神（ミケツノオオカミ）（気比神）、高良玉垂神（コウラタマタレノカミ）
English: He has the longest life span of any character recorded in the Kojiki and the Nihon Shoki - too long for a single person, which led some people to hypothesize that he may have been created as an imaginary character representing a certain group of people; however, this remains uncertain.
Japanese: 記紀の登場人物では最も長命の人間で、一人の人物とは考えられず、親子が何代かが同じ名前をついだもの、あるいは個人ではなくある種の人間集団の事跡を一人の人物の事柄に仮託して描かれたものではないかとする仮説も唱えられているが、確かではない。
English: Biten YASUMOTO argues that although ancient emperors described in the Kojiki and the Nihon Shoki are likely to be historical figures, descriptions about the practice of the imperial throne being passed down from father to son and the lengths of the emperors' reigns are highly dubious.
Japanese: 安本美典は古事記や日本書紀に記された古代の天皇の存在そのものは信じられるが、皇位を父子で継承した事と在位年数が信頼できないという説を唱えている。
English: He maintains that the length of each emperor's reign was made longer than its actual length, which caused the life spans of persons, such as TAKEUCHI no Sukune, who served several successive emperors, to be abnormally long.
Japanese: その例証のひとつとして、ひとりの天皇の在位年数を実際より長くしてしまったため、武内宿禰のような何代もの天皇に仕えた者の年齢が異常に長くなったとしている。
English: Also, he was accused of treason by Umashiuchi no Sukune, but cleared his name by Kukatachi (a way of judging honesty in ancient Japan where a suspect's hand was placed in boiling water and, if unharmed, the suspect was telling the truth).
Japanese: また、甘美内宿禰から謀反の讒言を受けたが、探湯（くかたち）を行って濡れ衣を晴らした。
English: The "Kugyobunin" (Directory of Court Nobles) and the "Mizukagami" (The Water Mirror) state that he died in 367 and quotations in "Teio Hennenki" (the Chronicle of emperors) state that he died in 390, and his age at death is variously given as 280, 295, 306, 312, 360, and so on.
Japanese: 『公卿補任』『水鏡』は同55年（367年）、『帝王編年記』所引一書は同78年（390年）に没したといい、年齢についても280歳・295歳・306歳・312歳・360歳などの諸説がある。
English: The Muromiyayama tumulus (a circular tumulus with a rectangular frontage, with a total length of 238 m) in Gose City, Nara Prefecture, has been known as "Muro no Ohaka" (great tomb of Muro) since ancient times, and is believed to be the tomb of TAKEUCHI no Sukune in local legend.
Japanese: 奈良県御所市室宮山古墳（前方後円墳・全長238m）は古来「室大墓」と称され、武内宿禰の墳墓とする伝承がある。
English: If that is the case, Suyama Tomb, the main tomb of Umami Burial Mounds, which was constructed a little before Miyayama Tomb, has a high possibility of being TAKEUCHI no Sukune's tomb.
Japanese: その場合、宮山古墳より少し前に造られた馬見古墳群主な古墳が武内宿禰の墓の可能性が高い。
English: The center line of Suyama Tomb goes through the center of the round part of the main tomb in Sakitatenami Burial Mounds.
Japanese: この巣山古墳の中心線は、佐紀盾列古墳群主な古墳の後円部中心を通っている。
English: According to legend, the main tomb of the Sakitatenami tumuli, which is located next to the Sakiishizukayama tumulus, was mistakenly regarded as Empress Jingu's tomb and worshipped as such during the Heian period, which incurred gods' wrath and caused plagues.
Japanese: 平安時代、佐紀石塚山古墳の隣りの佐紀盾列古墳群主な古墳を神功皇后の陵墓として祭っていたが、それが誤っていて祟りがあったとも伝えられている。
English: If it is true that this tomb is not hers, the Sakiishizukayama Tomb must be the true tomb of Empress Jingu (Okinagatarashi Hime).
Japanese: それに従えば、神功皇后(息長帯姫)の真陵は佐紀石塚山古墳ということになる。
English: In "Inaba no Kuni Fudoki" (Records of the Culture and Geography of Inaba Province), it is recorded that TAKEUCHI no Sukune came to Inaba Province when he was 360 years old and then disappeared, leaving his sandals behind; he is enshrined at Ube-jinja Shrine in Kokufu-cho, Tottori City, Tottori Prefecture, where he is believed to have left his sandals.
Japanese: 『因幡国風土記』には、360歳のときに因幡国に下降し、そこで双履を残して行方知れずとなったとの記述があり、双履が残されていたとされる鳥取県鳥取市国府町には武内宿禰を祀る宇倍神社がある。
English: He is highly regarded as a faithful retainer from the emperor-centered historical viewpoint, and his portrait was used on five different banknotes issued by the Bank of Japan - one-yen bill issued in 1889, type-A five-yen bill issued in 1899, type-C five-yen bill issued in 1916, type-D one-hundred-yen bill issued in 1942 and one-yen bill issued in 1943.
Japanese: 皇国史観の下では忠臣の誉れが高く、日本銀行券の肖像にも、改造壹圓券（1889年）・甲五圓券（1899年発行）・丙五圓券（1916年発行）・丁貳百圓券（1942年発行）・壹圓券（1943年発行）の5種類に採用された。
English: The Onie no matsuri Festival is the first Niiname-sai Festival (ceremonial offering by a emperor of newly-harvested rice to the deities) solemnized by an emperor after his or her Sokui no rei (ceremony of enthronement).
Japanese: 大嘗祭（おおにえのまつり）は、天皇が即位の礼の後、初めて行う新嘗祭。
English: It is also called 'Senso Daijo-sai Festival,' 'Daijo-sai Festival' or 'Omube no matsuri Festival.'
Japanese: 践祚大嘗祭ともいい、「だいじょうさい」「おおむべのまつり」とも呼ぶ。
English: The Niiname-sai Festival, in which an emperor devotes the Shinkoku (the first crop of the year) to the God and also eats it himself, was called 'Yearly daijo' in ancient times.
Japanese: その年の新穀を天皇が神に捧げ、天皇自らも食す新嘗祭のことを、古くは「毎年の大嘗」と称した。
English: At the beginning, it wasn't separated from the regular Niiname-sai Festival, but later as a ritual, solemnized only once in an emperor's lifetime, it became important being called 'Daijo once in a lifetime' and 'Onie no matsuri Festival.'
Japanese: 当初は通常の新嘗祭と区別されなかったものの、後に即位後初めて一世一度行われる祭として、「毎世の大嘗」「大嘗祭」として重視された。
English: Although it was often delayed or canceled due to the financial difficulties of the Imperial court or the maelstrom of war in the last stage of the Muromachi period, that is to say, the Sengoku period (Japan) (period of warring states), the Onie no matsuri Festival has been succeeded as an important ceremony related to enthronements of emperors since long ago.
Japanese: 室町時代末期、戦国時代_(日本)には、朝廷の窮乏や戦乱のため、延期または行われなかったことなどもあるものの、天皇の代替わりに伴う重要な祭儀として、古くから継承されてきた。
English: The most recent Onie no matsuri Festival was solemnized in November 1990, accompanied by the enthronement of Emperor Akihito.
Japanese: 最近では、1990年（平成2年）11月に、明仁の即位に伴う大嘗祭が行われている。
English: At that time, the rituals related to the Sokui no rei were considered a national event, and the rituals related to the Onie no matsuri Festival was treated as an event of the Imperial family.
Japanese: この際、即位の礼に関わる儀式が国の行事とされたのに対し、大嘗祭に関わる儀式は皇室の行事とされた。
English: It is sometimes misunderstood that 'an event of the Imperial family' means 'a private event of the Imperial family,' but it is actually 'a public event of the Imperial family.'
Japanese: しばしば誤解されているが、ここで「皇室の行事」というのは、「皇室の私的な行事」という意味ではなく、「皇室の公的な行事」という意味である。
English: According to the final announcement of the government at that time, the Onie no matsuri Festival was not considered as a state act, because unlike the emperor's state acts, which were not related to the state vaguely but needed advisement and authorization of the ministry, the Onie no matsuri Festival, a traditional noble ritual, was in a different category to the state acts belonging to the affairs of State, and thus was not considered as a state act.
Japanese: 当時の政府発表（最終のもの）によれば、大嘗祭が「国事行為」とされなかった理由は、憲法上の天皇の「国事行為」とは漠然と国に関わる行為を指すものではなく、すべて「内閣の助言と承認」を必要とするものであり、皇室の伝統祭祀である大嘗祭は「国事行為」に当たらない（大嘗祭は政務上の「国事行為」と次元を異にする尊貴な行為である）ためである。
English: Please refer to the article of Sokui no rei about the specific dates of Sokui no rei and the Onie no matsuri Festivals in recent years.
Japanese: 近年における即位の礼・大嘗祭関連儀式の具体的な日程等については、即位の礼の項目を参照のこと。
English: According to the Engishiki, the Onie no matsuri Festival was solemnized in same year as the emperors' enthronement if it took place before July, but was solemnized in the following year if the enthronement was held after August.
Japanese: 延喜式によれば、天皇の即位がその年の7月以前の場合にはその年に、8月以降の場合には翌年に行われることになっていた。
English: In the year, in which the Onie no matsuri Festival would be held, at first, Shoshi (Governor of the Board of Retainers) decided by fortunetelling a province and a county for the Yuki and the Suki in order to select the rice fields that would provide rice plants for the festival.
Japanese: 大嘗祭が行われる年には、まず、所司（官庁の役人）が、その祭に供えるイネを出す斎田を選ぶため、悠紀（ゆき）・主基（すき）の国・郡を卜定（ぼくじょう）する。
English: The Yuki was chosen from eastern Japan and the Suki was chosen from western Japan, but they never have been chosen from provinces in Kinai region.
Japanese: 悠紀は東日本、主基は西日本から選ばれ、畿内の国から選ばれたことは一度もない。
English: After the medieval period, Omi Province took the role of the Yuki, and Tanba Province and Bitchu Province swapped the role of the Suki; they decided by fortunetelling a county within the province.
Japanese: 中世以降は、近江国が悠紀、丹波国と備中国が交互に主基とされ、その国の中で郡を卜定した。
English: In early August, an Oharaeshi chosen by Bokujo (to decide by fortunetelling) was sent to Sakyo (east part of capital), Ukyo (west part of capital), Gokinai capital region, and each district of Shichido (the seven districts of ancient Japan) to perform exorcisms.
Japanese: 8月上旬には、大祓使（おおはらえし）を卜定し、左京・右京に1人、五畿内に1人、七道に各1人を差し遣わして祓った。