nntsuzu/KFTT huggingface dataset:
English: As the book says, 'The barbarians are unaware of the unit of ri and they count the distance by days; its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea; also the east is higher and west is lower in altitudes; the capital of Yamatai Kingdom is in Yamadai Kingdom according to Gishi-wajin-den (the first written record of Japan's commerce),' Wa people did not know about the unit ri (one ri is approximately 3.927 kilometers) used for distance measurement and instead they used the number of days they needed to move from one place to another.
Japanese: 「夷人不知里數但計以日其國境東西五月行南北三月行各至於海其地勢東高西下都於邪靡堆則魏志所謂邪馬臺者也」とあり、里数を知らず日で距離を測る。
English: As the books says, since Mt. Aso sometimes emitted fire toward the heaven without any reason, exercises of devotion was held by people.
Japanese: 「有阿蘇山其石無故火起接天者俗以爲異因行祷祭」とあり、阿蘇山があり理由なく火を噴き天に接し、祷祭する。
English: Regarding the travel routes of Seisei HAI, who was an envoy from the Sui, the book describes that he reached the coast of the territory after Tsushima (a country surrounded by the sea), Ikikoku (a country to the east of the territory), Chikushi, Shinokoku (a kingdom of Chinese people, located in the east of the territory) and other 10 or more countries.
Japanese: 隋使の裴世清らの道程は「都斯麻國迥在大海中又東至一支國又至竹斯國又東至秦王國其人同於華夏以爲夷州疑不能明也又經十餘國達於海岸自竹斯國以東皆附庸於俀」とあり、大海の都斯麻國（対馬）、東に一支國（一支国）、竹斯國（筑紫）、東に秦王國（中国人の国）他10余国をへて海岸についたという。
English: As the books says, he regarded the heaven as his elder brother and the sun as his younger brother.
Japanese: 「使者言俀王以天爲兄以日爲弟天未明時出聽政跏趺坐日出便停理務云委我弟高祖曰此太無義理於是訓令改之」とあり、天を兄とし、日を弟とした。
English: He got up before daybreak to attend to government affairs sitting with his legs crossed on the floor, and then he stopped his work when the sun rose and left the rest of his work to his younger brother.
Japanese: 天が明けぬうち出てあぐらをかいて座り政務し、日が出ると政務をやめ弟にゆだねた。
English: Also, as the book says, '内官有十二等 一曰大德 次小德 次大仁 次小仁 次大義 次小義 次大禮 次小禮 次大智 次小智 次大信 次小信 員無定數,' his country had the Kan I Junikai (twelve grades of cap rank) system.
Japanese: また、「内官有十二等一曰大德次小德次大仁次小仁次大義次小義次大禮次小禮次大智次小智次大信次小信員無定數」とあり、12の官（冠位十二階）制度があるという。
English: The sovereign's message of 607 brought to Emperor Yang by an envoy sent from Wa to Sui to learn Buddhism included this famous phrase, "From the sovereign of the land of the rising sun to the sovereign of the land of the setting sun. I hope you are doing well," which made Emperor Yang, who had already become a Dharani by Bodhisattva Precepts in 591, angry.
Japanese: 大業3年（607年）の国書に「'聞海西菩薩天子重興佛法故遣朝拜兼沙門數十人來學佛法其國書曰日出處天子致書日沒處天子無恙云云」とあり、仏教を学ぶための使者の国書が有名な「日出處天子致書日沒處天子無恙云云」であり、開皇11年（591年）菩薩戒により総持菩薩となった煬帝を怒らせた（「」）
English: (The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' appeared in Buddhist scriptures of those days [such as "Daichidoron" (Commentary on the Great Wisdom Sutra), the annotation of "The Great Treatise on Perfection of Wisdom"]; for example, "the term 'Land of the Rising Sun' refers to the east, and the term 'Land of the Setting Sun' refers to the west."
Japanese: （なお「日出處」「日沒處」は当時の仏典（『摩訶般若波羅蜜多経』の注釈書『大智度論』など）に「日出処是東方日没処是西方」とある。)
English: "Suishu" describes the king as a man having a wife while neither "Nihonshoki" (The Chronicles of Japan) nor "Kojiki" (The Records of Ancient Matters) mentions any male kings.
Japanese: 『隋書』はこの王を妻のいる男性としており、男性の王は『日本書紀』、『古事記』には記述が無い。
English: The section 149 part I of Retsuden (Biographies) as the 199th volume of "Kutojo" (The Old Tang History) describes about Toi (Eastern Barbarians) including a chapter titled Wakoku, in which the last name of Wa king is described as Ame.
Japanese: 『旧唐書』卷199上列傳第149上東夷倭國においても倭国の王の姓は阿毎氏であるとしている。
English: The section 145 of Retsuden (Biographies) as the 200th volume of "Shintojo" (The New Book of Tang) describes about Toi including a chapter about Japan in which Tarishihiko is written not as 多利思北孤 but as 多利思比孤 and identified as Emperor Yomei.
Japanese: 『新唐書』卷220列傳第145東夷日本に「用明亦曰目多利思比孤直隋開皇末始與中國通」とあり多利思北孤を多利思比孤とし用明天皇としている。
English: In Japan, Kojiro NAOKI's theory that the kanji letter 北 was erroneously used for 比 in 多利思比孤 is most accepted view.
Japanese: 日本では直木孝次郎による多利思北孤は多利思比孤の誤りとする説が通説となっている。
English: However, no treatises in refereed academic journals have positive opinions about the kingdom in the Kyushu region, and this theory is not regarded as scientific studies.
Japanese: が、査読のある学術雑誌において九州王朝を肯定的に取り上げた論文は皆無であり、科学的な研究とはみなされていない。
English: Seisei HAI (date of birth and death unknown) was an envoy who visited Wakoku (Japan) in accordance with the orders of Yo-dai (Emperor Yang) of the Sui Dynasty in the first half of the seventh century.
Japanese: 裴世清（はいせいせい、生没年不明）は、7世紀前半に中国王朝隋の煬帝による命で俀國（倭国）を訪れた使者。
English: According to the Suishu, Tarishihiko, the king of Wa (Japan) at this time, sent a second Japanese envoy with an official diplomatic letter to Sui Dynasty China in 607.
Japanese: 『隋書』「」によれば、俀王多利思比孤は大業3年（607年）に第2回遣隋使を派遣した。
English: Yo-dai was angry at the letter brought by the envoy, but he still sent Sei HAI (One of his Chinese character '世' [pronounced "Sei"] was also used in the real name [李世民] of the second emperor of the Tang Dynasty, Emperor Tang Taizong; therefore it was omitted from his name because it was taboo for people in the ancient China to use any of the characters used in the Emperor's name), a secretary, as the envoy for a return visit in 608.
Japanese: 煬帝はその国書に立腹したが、翌大業2年（608年）、文林郎である裴清（世については太宗（唐朝の二代目皇帝李世民)の諱世民のため避諱された）をその答礼使として派遣した。
English: He came to the coast of Japan through Tsushima Island in the ocean, Ikikoku in the east, Chikushi, Shinokoku in the east (the land of Chinese), and ten-odd countries.
Japanese: 大海の都斯麻國（対馬）、東に一支國（一支国）、竹斯國（筑紫）、東に秦王國（中国人の国）他10余国をへて海岸についたという。
English: Taio sent Shotoku (one of the twelve grades of cap rank) Ahaiichi with hundreds of attendants to meet the envoy, and ten days later, Dairai (the fifthe grade of the twelve grades of cap rank) Kata escorted him with 200 horse guards.
Japanese: 俀王は小徳（冠位十二階の位）阿輩臺が数百人で迎え、10日後に大礼の哥多が200騎で警護した。
English: "Samguk Sagi" (History of the Three Kingdoms) describes in the 27th volume, the 5th section of History of Baekje, as an event that occurred in March of the ninth year of King Wu of Zhou's time (Baekje), that "in March in the spring of the ninth year, bunrinro Hai SEI, an envoy from Sui Dynasty to Wakoku (Japan), passed the south of our country," which means that he came to Japan via the southern part of Baekje.
Japanese: 『三国史記』卷第27百済本紀第5武王(百済)9年3月によれば「九年春三月遣使入隋朝貢隋文林郞裴淸奉使倭國經我國南路」とあり裴清は百済南部を経由したことが記述されている。
English: The group of 12 members arrived at Chikushi with ONO no Imoko, and they were invited by Naniwa no Kishino Onari.
Japanese: その12人の一行は小野妹子とともに筑紫に着き、難波吉士雄成が招いた。
English: The letter including 'questions to Wako from Emperor (of China)' which was brought in by Seisei HAI as "Koroji no shokyaku" (Chinese official in charge of entertaining important guests) was placed on Omikado (Emperor of Japan)'s desk by Abe no omi.
Japanese: 「「鴻臚寺の掌客」である裴世清の「皇帝問倭皇」という書を阿部臣が大門の机の上においた。
English: Mine MASAI (February 3, 1888 - November 20, 1909) was a Japanese worker.
Japanese: 政井みね（まさいみね、1888年2月3日-1909年11月20日）は、日本の労働者。
English: She was one of the anonymous workers who contributed to the modernization of Japan, and the essential person to tell sad stories of factory girls who once went over the Nomugi Pass.
Japanese: 日本近代化を陰で支えた労働者の一人であり、かつて野麦峠を越えた女工哀史を語る際に欠かせない人物である。
English: Mine MASAI was born in a farming community of Kawai Village, Yoshiki County, Gifu Prefecture (present Tsunogawa, Kawai-cho, Hida City, Gifu Prefecture).
Japanese: 政井みねは岐阜県吉城郡河合村(岐阜県)（現飛騨市河合町角川）の農村部に生まれた。
English: In those days, it was still common in poor farming community to let members go out to town and work for reducing the mouths to feed (it had been called 'Kuchi-berashi'), and Mine was also sent to Okaya City in Shinshu to help her family.
Japanese: 当時はまだ貧しい農村部では、出稼ぎに出る事で食費を浮かし家計を助けるという「口べらし（口減らし）」が一般に行われており、みねも家庭の生活費を助けるために信州の岡谷市へ出稼ぎに出る事となった。
English: Under the policy of governments of the Meiji period 'Fukoku Kyohei' (fortifying the country, strengthening the military), the filature in Suwa area of Nagano Prefecture where richly endowed with water supported modernization of Japan to earn foreign currency, and many female workers like Mine reluctantly left their family home and went over the Nomugi Pass for work, that was quite usual in those days.
Japanese: 明治政府による富国強兵のもと、外貨獲得のために日本の近代化を支えたものは水の豊富な長野県諏訪地域における製糸業であり、みねを始め多くの女性労働者が家族との別れを惜しみつつ野麦峠を越え出稼ぎに出る，当時はそんな時代だったのである。
English: 14 year-old Mine departed to Okaya in Shinshu with more than 100 female workers in February, 1903, and it was the time when the weather condition became worst to cross the Nomugi Pass which was famous as a dangerous spot for transportation.
Japanese: みねが100人以上の工女とともに信州・岡谷に向かったのは14歳になった1903年2月、交通の難所として名高い野麦峠の中でも最も過酷な条件となる頃である。
English: Some of them took a misstep and fell into the valley, and some could not find a space in the lodging on the pass (called 'Otasuke-jaya' literally, saving teahouse) and had to spend a night outside in a snowstorm.
Japanese: また、足を踏み外して谷に滑落する者、峠の宿（お助け茶屋）に入りきらずに吹雪のなか外で夜を明かす者もいたという。
English: Mine was assigned to a filature, Yamaichibayashi-gumi, where she faced a harsh condition to work that is not remotely comparable to the condition of today.
Japanese: 製糸工場、山一林組で働く事となったみねを待っていたものは、現在とは比較にならないほど劣悪な環境下での労働であった。
English: In addition to a long working hours of over 15 hours, humidity and foul odor of the factory made working there even more difficult, and also the factory was surrounded by iron fences to prevent the female workers from escaping like a jail; however, a lot of girls including Mine endured with gritted teeth in order to help their family with their wages, believing they would see their parents again when the factory would be closed for the new year holiday.
Japanese: 15時間にも及ぶ長時間労働に加え蒸し暑さや悪臭などが漂う工場での労働は生半可なものではなく、工女の逃亡を防ぐため工場に鉄製の桟が張られているという監獄にも近い状態であったが、みねを含め多くの少女たちは自分の賃金で実家を助けるため、また工場が休みとなる正月に両親と再会できることを信じ、歯を食いしばって耐えたのである。
English: Time passed and Mine became an exemplar of the factory and her annual income reached more than 100 yen (these workers were called "100 yen female worker"), however she suffered a sudden illness of severe peritonitis.
Japanese: 時は経ち、工女の模範となって年収が百円を超えた（通称、百円工女）みねに突然訪れた病気、それは重度の腹膜炎であった。
English: Receiving the news, Mine's elder brother Tasujiro came to pick her up and suggested her to stay in a hospital in Matsumoto City, however, Mine probably knew her death was close and refused her brother's proposal and decided to go back to her hometown, Hida.
Japanese: 知らせを受け、みねを引き取りに来た兄・辰次郎は松本市で入院する事を勧めたが、自らの死を既に悟ったのであろうか、みねは故郷の飛騨へ帰りたいと兄の提案を拒否した。
English: On their way to Hida, when they arrived to the teahouse on the Nomugi Pass where many workers lost their lives, Mine was pleased and said "Oh, I can see Hida," then breathed her last breath.
Japanese: 帰路の途中、多くの人命を奪った野麦峠の茶屋に辿り着くと、みねは喜びながら「あぁ、飛騨が見える」と言い残し、息を引き取った。
English: This historical fact became famous by described in the novel "Ah, Nomugi Toge" (Oh, the Nomugi Pass) by Shigemi YAMAMOTO, and today, a hundred years after Mine's death, still many people visit the memorial in the Nomugi Pass and her grave in Sensho-ji temple in Tsunogawa, Kawai-cho, Hida City to commemorate her death.
Japanese: この史実は山本茂実の小説、「あゝ野麦峠」で有名になったもので、野麦峠にある慰霊碑や飛騨市河合町角川の専勝寺にある墓には、死後100年近く経った現在でもその死を悼んで訪れる人がいる。
English: Yoshihide ASAHINA (1176 - Year of death unknown) was a busho (Japanese military commander) in the early Kamakura period.
Japanese: 朝比奈義秀（あさひなよしひで、安元2年（1176年）-没年不詳）は、鎌倉時代初期の武将。
English: He was the busho who fought furiously and showed the most remarkable service in Battle of WADA, which was brought by his father Yoshimori, who was a Samuraidokoro Betto (an administrator of the Board of Retainers), to overthrow Hojo clan.
Japanese: 侍所別当だった父義盛が北条氏打倒を企てて起こした和田合戦で、もっともめざましく奮戦した武将。
English: In October 1200, when MINAMOTO no Yoriie, the Seii Taishogun (literally, "great general who subdues the barbarians") was having a feast (a drinking party) on a boat with young gokenin (an immediate vassal of the shogunate in the Kamakura and Muromachi through Edo periods) after holding a kasagake (horseback archery competition) on the beach of Kotsubo (near Kamakura), he ordered Yoshihide who was said to be an expert of swimming to show the skill.
Japanese: 正治2年（1200年）9月、小壺の浜で征夷大将軍源頼家が若い御家人たちとともに笠懸をし、船を出して酒宴を催していたとき、水練の達者と聞き及ぶ義秀にその芸を見せるよう命じた。
English: Yoshihide jumped into the sea, swam back and forth for 10 times then dived to bottom of the sea and rose to the surface with holding three sharks, showing his great physical strength.
Japanese: 義秀は海に飛び込み、10回往還し、次いで海の底へ潜り、三匹の鮫を抱きかかえて浮かび上がり、その大力を示した。
English: Yoshihide's older brother Tsunemori claimed that he would not lose to his younger brother in Sumo and they had a showdown in Sumo at the beach, as the horse had been the Tsunemori's desired horse for sometime.
Japanese: すると、この馬はかねてより兄の常盛が所望していたものなので、常盛は相撲ならば弟には負けないと言い出し、浜で相撲の対決をした。
English: Therefore Yoshitoki HOJO came between two and made it a draw, but Tsunemori leaped onto the horse and left without changing his clothes.
Japanese: このため、北条義時が間に入って引き分けさせたが、常盛は衣を着替える間もなく馬に飛び乗って去ってしまった。
English: There is a legend that Yoshihide cut open Asahina Kiridoshi (a road cut through hilly terrain) in Kamakura over a night.
Japanese: また鎌倉の朝比奈切通しは義秀が一夜で切り開いたものという伝説もある。
English: On May 30, 1213, Yoshihide's father Yoshimori decided to take up arms against a regent Yoshitoki HOJO, for Yoshitoki's repeated provocation.
Japanese: 建暦3年（1213年）5月2日、度重なる執権北条義時の挑発に対し、父の義盛は挙兵を決意。
English: He slew gokenin at defense, including Kobunji IGARASHI, Morishige KUZUNUKI, 新野景直 and Renjo RAIHA, one after another and he was praised as 'he showed god-like strength and his enemy would not escape the death'.
Japanese: 防戦にあたった御家人の五十嵐小豊次、葛貫盛重、新野景直、礼羽蓮乗らを次々に斬り伏せ、「神の如き壮力をあらわし、敵する者は死することを免れず」と称賛された。
English: Members of the same family, they wanted to fight to a decisive finish, so they both threw away their bows and fought each other on horseback; when they fell from their horses, they continued to fight hand-to-hand until Yoshihide eventually killed Shigemochi.
Japanese: 一族同士雌雄を決することを望み、弓を捨てて馬上組みあい、双方落馬しながら格闘し遂に重茂を討ち取った。
English: Then Tomotoki HOJO (son of Yoshitoki) attacked Yoshihide with a sword but Yoshihide defeated Tomotoki with ease and Tomotoki was injured and narrowly escaped.
Japanese: そこへ北条朝時（義時の子）が斬りかかるが、義秀はものともせずに打倒し、朝時は負傷してかろうじて退いた。
English: Because Yoshiuji was good at horseback riding, he run without falling even though his sleeve of armor was tore off, and there came a spy of Takatsukasa to block Yoshihide's way.
Japanese: 鎧の袖を引きちぎられながらも馬上の達者なために辛うじて落馬せず走り、そこへ鷹司官者が遮った。
English: The next day, on May 3, army of Wada got assistance of Yokoyama Party and took way into Wakamiya-oji Street, and fought fiercely with the army of bakufu.
Japanese: 翌3日、横山党の来援を得た和田勢は若宮大路へ押し出し、幕府軍と激戦した。
English: Yoshihide again fought bravely on the day and slew 小物資政, a resident of Chinzei (nickname of Kyushu) who was attacking their armed camp.
Japanese: 義秀はこの日も奮戦し、陣へ討ちかかってきた鎮西の住人小物資政を討ち取る。
English: He lined up as 3 horsemen with Yoshikiyo TSUCHIYA and Yasutada FURUGORI, thrusting into enemy army and dispersed the army of bakufu by making an incessant onslaught.
Japanese: 土屋義清、古郡保忠と3騎轡を並べて敵陣に突入し、幕府軍を攻め立て、追い散らした。
English: However the army of bakufu was a large force and sent out fresh troops one after another, and army of Wada reduced the number gradually from exhaustion.
Japanese: だが、幕府軍は大軍で新手を次々繰り出し、和田勢は疲弊し、次第に数を減らした。
English: In the end his older brother Yoshinao WADA was slew and Yoshimori, who cried from deep grief of loosing his beloved son, was also killed.
Japanese: 遂に兄の和田義直が討たれ、愛息の死を嘆き悲しみ大泣きした義盛も討ち取られた。
English: Although his families died in the battle one after another, strong Yoshihide did not die and took 6 boats to escape to his shoryo (territory) Awa Province with approximately 500 horsemen on.
Japanese: 一族の者たちが次々と討ち死にする中、剛勇の義秀のみは死なず船6艘に残余500騎を乗せて所領の安房国へ脱出した。
English: Because he was a hero with great physical strength, it has been told that he was a son of female warrior, Tomoe Gozen who held great physical strength and displayed remarkable deeds in gunki monogatari (martial tales) such as "Heike Monogatari" (The tale of the Heike).
Japanese: 彼は、大力の勇者であったため、『平家物語』などの軍記物語で活躍した大力の女武者巴御前の子と伝わる。
English: "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans) tells that Yoshihide was born, as Yoshimori desired Tomoe Gozen who had been a prisoner after the death of Yoshinaka KISO.
Japanese: 『源平盛衰記』などでは木曽義仲の敗死後、捕虜になった巴御前を義盛が望み、義秀が生まれたことになっている。
English: However the story was a fiction as Yoshihide's birth year ("Azuma Kagami" (The Mirror of the East) tells he was 38 years old at the time of Battle of WADA in 1213) was before the fall of Yoshinaka.
Japanese: もっとも、義秀の生年（『吾妻鏡』に1213年の和田合戦の時点で38歳とある）が義仲の滅亡以前であることから、この話は創作である。
English: He is believed to be the same person as Saburo in 'Legend of Saburo ASAHINA' told in Yamato-cho, Kurokawa County, Miyagi Prefecture.
Japanese: 宮城県黒川郡大和町に伝わる「朝比奈三郎伝説」の三郎と同一人物とされる。
English: Although it is not directly related to actual Yoshihide and derived indirectly, there are many names and signs that originated from Saburo ASAHINA in the legend in Yamato-cho.
Japanese: 実在の義秀本人に直接由来するものではなく間接的に派生することであるが、大和町ではこの伝説上の朝比奈三郎に由来する物標や名称が多数見られる。
English: Character of Yamato-cho 'Asahina Saburo' (created in 1993 as a character for a road sign)
Japanese: 大和町のキャラクター「アサヒナサブロー」(平成五年に道路標識のキャラクターとして誕生)
English: Yuzuki no kimi (date of birth and death unknown) is a settler who is described as the ancestor of the Hata clan in "Nihonshoki", Chronicles of Japan.
Japanese: 弓月君（ゆづきのきみ/ユツキ、生没年不詳）とは『日本書紀』に記述された秦氏の先祖とされる渡来人である。
English: According to "Nihonshoki," he came from Kudara (Paekche), a kingdom on the Korean Peninsula, leading people of 120 counties, and they became naturalized Japanese citizens in 285, the 16th year of the reign of Emperor Ojin.
Japanese: 『日本書紀』では応神天皇16年に朝鮮半島の百済から百二十県の人を率いて帰化したという。
English: It is said that he was a grandson of the fifth generation of the Qin Dynasty (and descendant of Shi Huangdi) and that he introduced sericulture and weaving to Japan after his arrival.
Japanese: 秦の皇帝（始皇帝とされる）五世の孫であり、渡来後、日本に養蚕・機織を伝えたとされる。
English: It is also said that he might have been from Kaya or Shilla (Silla was anciently called Jin Han or Qin Han, and it ihas been traditionally believed that immigrants from Qin came to live in Silla).
Japanese: 加羅（伽耶）または新羅から来たのではないかとも考えられている（新羅は古く辰韓＝秦韓と呼ばれ秦の遺民が住み着いたとの伝承がある）。
English: Another theory holds that the royal family or the nobles of the Former Qin Dynasity built by the Fu clan during the Period of Sixteen Kingdoms reached Japan through the Korean Peninsula during wars.
Japanese: また一説には五胡十六国時代に氐族の苻氏が建てた前秦の王族ないし貴族が戦乱の中、朝鮮半島経由で日本にたどり着いたと言う説もある。
English: Although this theory does not contradict the description stating that Yuzuki no kimi was a grandson of the fifth generation from the first Qin Emperor and there is not much contradiction in assuming that people in connection with "Qin" came to Japan and started to call themselves by the surname "Hata" (the kanji character representing "Qin" is pronounced "Hata" in Japanese) on their own, the theory does not have sufficient basis and verification will be required.
Japanese: この説に基づくと弓月君が秦の（初代の）皇帝から五世の孫とする記述に反せず、「秦」つながりで渡来した人々が勝手に｢秦｣を名乗り始めたと考えてもさほど矛盾はないが、根拠は少なく今後検証の必要がある。
English: TAIRA no Moritoki (year of birth and death unknown) was a bugyonin (government official for the bakufu, or feudal government head by a shogun) in the early Kamakura period.
Japanese: 平盛時（たいらのもりとき、生没年不詳）は、鎌倉幕府初期の奉行人（幕府官僚）。
English: When monchujo (a court of justice) was set up on December 1, 1184, he was appointed to be an assistant to MIYOSHI no Yasunobu, a betto (a supervisor).
Japanese: 元暦元年10月20日_(旧暦)（1184年）に問注所が設置された際には別当三善康信の補佐に任じられている。
English: When Hiormoto became busy with the duty of a betto at Kumonjo (administration office) and Mandokoro (administrative board), Moritoki himself drew up almost all important documents, such as migyosho (documents for informing of decisions made by third or upper ranked authorities) and hosho (a document for informing lower-rank people of the decision of upper people such as an emperor or shogun), although an additional yuhitsu, a substitute of Hiromoto, was supplemented.
Japanese: 広元が公文所や政所の別当の職務に多忙となると、後任の右筆は補われたものの、御教書・奉書などの重要文書のほとんどが盛時の手によって作成された。
English: When Yoritomo decided to track down and kill his younger brother, MINAMOTO no Yoshitsune, he sent a letter, in which he snapped angrily at gokenin (immediate vassals of the shogunate in the Kamakura period) in Kyoto (see the section Exclusion of Yoshitsune in 1185 in the page of MINAMOTO no Yoritomo).
Japanese: 頼朝が弟・源義経を追討した際に出された在京御家人を罵った手紙（1185年・源頼朝義経追放参照）がある。
English: It is said that this letter was written by Moritoki, who faithfully represented Yoritomo's opinions.
Japanese: これも、頼朝の意向を盛時がそのまま文章にしたものであるといわれている。
English: In his 1186 letter addressed to Tsunefusa YOSHIDA, Kanto moshitsugi (court-appointed liaison with the Kamakura bakufu), Yoritomo said that he would autograph his Kao (written seal mark) for migyosho that were not written by OE no Hiromoto or TAIRA no Moritoki (to guarantee their authenticity).
Japanese: 文治2年（1186年）に頼朝が関東申次吉田経房に充てた手紙には、「大江広元か平盛時の筆跡ではない御教書には自分が花押を据える（有効性を保障する）」と記した。
English: Two years later, Yoritomo also wrote to Tsunefusa, saying, "When I cannot finalize migyosho because of busy schedule, the validity of migyosho will be guaranteed with the Kao of OE no Hiromoto by proxy or the Kao of TAIRA no Moritoki as the second option."
Japanese: 2年後にも経房に対して「自分が多忙で御教書の決裁が出来ない場合には、自分の花押の代わりに大江広元の花押、それも無理な場合には平盛時の花押を据えることで有効とする」旨を伝えている。
English: In other words, this suggests that in some cases, documents written by Moritoki or his Kao could guarantee equal authenticity as those of Yoritomo and of OE no Hiromoto, the head of Mandokoro.
Japanese: つまり、盛時の書面あるいは花押が場合によっては頼朝や政所の長である大江広元の代わりになり得た事を示している。
English: From the history "Azuma Kagami" (The Mirror of the East), it is known that Moritoki assumed the post of kuji bugyonin (an official in charge of governmental affairs) by 1191, but it is considered that he continued to perform the duty of yuhitsu even in this period.
Japanese: 建久2年（1191年）には公事奉行人に転じていることが『吾妻鏡』により判明しているが、右筆としての盛時の役目は引き続き行われたと考えられている。
English: However, it is considered that unlike OE no Hiromoto, who directly got involved in governmental affairs, Moritoki acted rather as a personal secretary to Yoritomo.
Japanese: だが、大江広元のように直接政務に携わるといったよりも、専ら頼朝の個人秘書的な色彩が強かったと考えられている。
English: It is confirmed that after Yoritomo's death, Moritoki continued to sit as a member of Mandoroko and served MINAMOTO no Yoriie and MNAMOTO no Sanetomo but was replaced by each master's aides later.
Japanese: 盛時は、頼朝の死後にも政所の一員として源頼家・源実朝に仕えたことが確認されるものの、それぞれの側近に取って代わられるようになる。
English: At that time, the number of articles on Moritoki's activities in"Azuma Kagami"--his activities are often recorded in the era of Yoritomo--plunged dramatically.
Japanese: 頼朝時代にはしばしば見られた『吾妻鏡』における盛時の活動記事も急速に減少していく。
English: Articles on Moritoki disappeared after the one dated March 30, 1212, and it seems that he passed away soon afterwards.
Japanese: そして、建暦2年2月19日_(旧暦)（1212年）の記事を最後に姿を消すことから程なく死去したものと見られている。
English: Yoshitaka HATAKEYAMA (? - July 27, 1532) was a provincial constable in Kawachi Province and Yamashiro Province, and also a Muromachi bakufu kanrei (shogunal deputy for the Muromachi bakufu).
Japanese: 畠山義堯（はたけやまよしたか、？-享禄5年6月15日(旧暦)（1532年7月17日））は、戦国時代(日本)の河内国・山城国の守護で室町幕府管領。
English: Later he allied with Harumoto HOSOKAWA, the son of Sumimoto HOSOKAWA who was his Gikyodai (associate with each other as brother) to fight with Takakuni HOSOKAWA and Tanenaga HATAKEYAMA, the common enemies, and overthrew Takakuni in 'Daimotsu-kuzure' (Battle of Daimotsu).
Japanese: その後、義兄弟でもある細川澄元の子細川晴元と結んで、共通の敵であった細川高国や畠山稙長と争い、「大物崩れ」において高国を倒した。
English: Not only the expansion of his power was watched out, but also Nagamasa KIZAWA, his senior vassal, who was uniquely plotting to strengthen relations with Harumoto, defected from him and moreover, he was attacked by the allied forces which was formed including Tanenaga HATAKEYAMA of the Bishu family, the natural enemy of the same clan.
Japanese: 勢力拡大を警戒されたばかりか、晴元との関係強化を独自に画策する重臣・木沢長政には離反された上、これ等に同族の天敵である尾州家・畠山稙長まで加わった連合軍を形成され、攻撃を受ける。