nntsuzu/KFTT huggingface dataset:
English: During the Choji era (1104-1106) which was about 20 years after Gosannen no Eki, KAMAKURA no Gongoro Kagemasa began to develop the Kugenuma-go district in the Sagami Province as an ancestral estate by many landlopers and applied to kokuga for its donation to the Ise Jingu Shrine.
Japanese: 後三年合戦から約20年後の長治年中（1104年-1106年）、鎌倉権五郎景政は相模国・鵠沼郷一帯を、先祖伝来の地として、多数の浮浪人を集めて開発を始め、それを伊勢神宮に寄進しようと国衙に申請した。
English: And he got the approval on November 25, 1107 and established 'Oba no mikuriya' (private estate of Oba ranch).
Japanese: そして、永久5年（1107年）10月23日にその承認を得て「大庭御厨」を成立させる。
English: Kagemasa got the right of inheritance of the position of geshishiki (a local official to manage a shoen estate) to his descendants by presenting (備進) 'Rice for festivals' (供祭上分米) to the Ise Jingu Shrine.
Japanese: 景正は、「供祭上分米」を伊勢神宮に備進する代わりに、子孫に下司職を相伝する権限を手にする。
English: Oba no mikuriya consisted of the 13 Go (villages) whose east end shared borders with Tamawa no sho (玉輪庄) in the Kamakura County, and the area was 942,115 square meters in 1145.
Japanese: 「大庭御厨」は13郷で成立しており、庄域は東に鎌倉郡玉輪庄に接し、面積は久安元年（1145年）年当時95町。
English: This was clearly known because a suggestion of kansenji (a government edict) against the complaint of Guji (chief of those who serves a shrine, controls festivals and general affairs) of Ise no Okami (Great God of Ise, aka Amaterasu Omikami) (in Tenyo-ki (documents on the disturbance in the Oba no mikuriya estate)) was discovered as a haimonjo (an old document which was written on the other side of a piece of used paper) of a kuge's dairy (court noble) at the time of 'The disturbance in Oba no mikuriya estate' in which it was attacked by MINAMOTO no Yoshitomo (father of MINAMOTO no Yoritomo) who was the third generation of Yoshiie 140 years after that.
Japanese: このことが正確に知られるのは、それから140年後に義家から3代目の、源義朝（源頼朝の父）に攻めこまれるという「大庭御厨の濫妨」事件があり、そのときの伊勢大神宮司の訴状に対する官宣旨案（天養記）が公家の日記の背文書として発見されたからである。
English: This shows that even though KAMAKURA no Gongoro Kagemasa joined this war as Yoshiie's roto, Kagemasa and his family Kamakura Party were not necessarily hereditary roto of the Kawachi-Genji (Minamoto clan).
Japanese: このことは、鎌倉権五郎景政が、義家の郎党としてこの合戦に参加していたからといって、景政やその兄弟一族である鎌倉党が、河内源氏の譜代の郎党とはいえないことを示している。
English: The relationship among family in those days was very flexible and it was commonly seen that each samurai of the same family submitted a name list to each different master.
Japanese: 当時の一家をなすもの同士の結合が極めて緩やかであり、親兄弟がそれぞれ別の主人？に名簿（みょうぶ）を差し出すことはごく普通である。
English: This Miura clan was Gozoku (local ruling family) in the Kanto region and a local notable who actually developed the land and followed both Yoshitomo and Yoritomo.
Japanese: この三浦氏は確かに関東の豪族で、開拓領主であり、義朝にも、頼朝にも従っている。
English: Therefore, he was a good example to show that 'The Minamoto clan made armed groups of Kanto region roto.'
Japanese: このため、「源氏が関東の武士団を郎党にしました」と言える良い例ではある。
English: However, he was also a grandson of TAIRA no Sadamichi who came and went between Kyoto and the Kanto region while serving MINAMOTO no Yorimitsu in Kyoto.
Japanese: しかし、こちらも京で源頼光に仕えながら、関東との間を行き来していた平貞道（貞通）の孫である。
English: Therefore, a recent theory of Noguchi's is 'the network of fellows in the same place' cannot be ignored.
Japanese: このため、最近野口が説をたてた「一所傍輩ネットワーク」も無視出来ない。
English: There are three kinds of family tree for the Miura clan even in "Sonpi Bunmyaku" and it is not clear which one is true.
Japanese: 三浦氏の系図は『尊卑分脈』の中ですら、3種類も出てきてはっきりしない。
English: Especially, there is a confusion about the family tree before Tametsugu who appeared in this "Oshu Gosannen Ki," and there is a description of Shoji (administrator of a manor) of the Miura manor from the generation of Yoshitsugu, a son of Tametsugu.
Japanese: 特に、この『奥州後三年記』に登場する為次以前に混乱が見られるが、為次の子、義次（義継）の代から三浦庄司とある。
English: (The other family tree can not be relied on partly because the relationship between Yoshiaki MIURA and his son Yoshizumi MIURA was shown in reverse.)
Japanese: （残り1系統は三浦義明・三浦義澄親子が逆転するなどとても参考には出来ない）
English: The name of MIURA Shoji Yoshitsugu who was a son of 'MIURA no Heita Tametsugu' and the father of Yoshiaki MIURA appeared as an attacking force (the side who was accused) of MINAMOTO no Yoshitomo in 'the disturbance in Oba no mikuriya estate.'
Japanese: 「三浦の平太為次」の子、で、三浦義明の父・三浦庄司吉次（義継）の名は、「大庭御厨の濫妨」事件で源義朝側で攻めた方（訴えられた方）に出てくる。
English: For these reasons, it can be guessed that MIURA no Heita Tametsugu did not have a large amount of land in the Miura district around the time of this war or furthermore, that he might not have stayed there.
Japanese: これらのことから、三浦の平太為次はこの合戦の頃は三浦に、そう大きな所領は持っていない、ないしはそもそも三浦には居なかったことすら推定される。
English: In "Kiyushoran" (an encyclopedic book on cultures) written by Nobuyo KITAMURA (his go (byname) was guessed to be Intei) in the Edo period, there is a description that 'The word Koshitakiguchi in the preface must be wrong.'
Japanese: 江戸時代の喜多村信節（筠庭？）著『嬉遊笑覧』には、「前文の腰滝口とあるは、非なるべし」とある。
English: However, judging from the letters of 'o' (prince) and 'takiguchi,' Kudo-o, and Koshitakiguchi among these four people must have been roto who came from Kyoto.
Japanese: しかしこの4名の内、宮藤王、腰瀧口は「王」「瀧口」から、京からの郎党であろう。
English: The fact which can be regarded to be true is that 'Sukemichi SUDO served Yoshiie' and is not that 'The Yamanouchi-Sudo clan who was a local lord in the Sagami Province was also Yoshiie's Kenin (retainers).'
Japanese: 事実と見なしうるのは「首藤資通が、義家に仕えた」ことであって「相模国の在地領主山内首藤氏もまた義家の家人」ということではない。
English: The name of Yamanouchi of the Sudo-clan appeared for the first time from Yoshimichi SUDO, a grandchild of Sukemichi SUDO, with a sidenote of Yamanouchi gyobu no jo in "Sonpi Bunmyaku."
Japanese: 首藤氏に山内と出てくるのは、『尊卑分脈』において、首藤資通の孫の首藤義通に、山内刑部丞と傍注されているのが最初である。
English: The 'Yamanouchi-Sudo family tree' refers to the one recorded in "Zoku Gunsho Ruiju" (The Collection of Historical Sources, second series), in which there is a description that Toshimichi, a son of Yoshimichi, 'lived in the Sagami Province and used the name of Yamanouchi Takiguchi as his go (byname).'
Japanese: 「山内首藤系図」は『続群書類従』に収録されているものを指すが、そこでは義通の子俊通に「相模国に住み、山内滝口を号す」とある。
English: A descendant of the main branch of the family was Suekiyo SATO (佐藤季清) who was Hokumen no bushi (the Imperial Palace Guards for the north side) and served the Emperor Toba as Jugoinoge Saemon no jo.
Japanese: その嫡流は鳥羽天皇に使えた北面の武士、従五位下左衛門尉佐藤季清である。
English: His grandson was SATO Hyoe no jo (a lieutenant of the Middle Palace Guards) Yoshikiyo who was Hokumen no bushi and served the Cloistered Emperor Toba as Jugoinoge, that is, Saigyo later.
Japanese: その孫が、やはり鳥羽院に使えた北面の武士・従五位下佐藤兵衛尉義清、後の西行である。
English: Sukemichi SUDO, whose other name was 'FUJIWARA no Sukemichi,' was 13 years old at this time (November 1087) and if he had followed Yoshiie since he went down to the Mutsu Province, he should have been still 9 years old (which corresponded to the present 8 years old).
Japanese: 「藤原の資道」こと首藤資通はこのとき（1087年11月）13歳、義家の陸奥下向の時から従っていたとすればまだ9歳（今で言う8歳）。
English: The reason why he was called 'Sudo dayu' was the following: On the family tree, when FUJIWARA no Kimikiyo went back to Kyoto with his son who was born when he had been in charge of Zuryo (the head of the provincial governors) in the Kanto region, they met the Moribe clan who was Gunji (local magistrates) of the Mushiroda County in the Mino Province.
Japanese: 「守藤太夫」と呼ばれるのは系図上は藤原公清が関東の受領を務めていたときに出来た子を伴い、京に戻る途中で、美濃国席田郡司守部氏に会った。
English: It is said that since the Moribe clan was roto of MINAMOTO no Yoriyoshi, he ended up serving Yoriyoshi.
Japanese: その守部氏は源頼義の郎党であったことから、頼義に仕えることとなったとされる。
English: However, some scholars think that Sukekiyo MORIBE who was Gunji of the Mushiroda County in the Mino Province was adopted by FUJIWARA no Kimikiyo as a son.
Japanese: が、研究者の間では、美濃国席田郡司守部資清が、藤原公清の猶子となったのだろうと見られている。
English: He was called 'Sudo dayu' because he became the manager of the Bureau of Imperial Mews.
Japanese: 「首藤大夫」と呼ばれるのは首馬首（しゅめのかみ）となったことからである。
English: Therefore, his son Sukemichi SUDO was only a samurai in the imperial capital whose home city was in the Mino Province, and had no relationship with the Sagami Province.
Japanese: 従って、その子首藤資通の頃は、美濃を本貫とする京武者であり、相模国とはなんの関係もない。
English: It is said that Sukemichi SUDO actually had 'Minowa Hall' built in front of Yoshiie's residence at Rokujo in Kyoto.
Japanese: 実際に首藤資通は、京において義家の六条の屋敷の向いに、「みのわ堂」を造営したとされている。
English: Among the descendants of the Sudo clan, Chikakiyo SUDO, a son of Sukemichi SUDO, became Hokumen no Gero (low grade official), that is, Hokumen no Bushi, in 1130.
Japanese: 首藤氏はその後も、首藤資通の子、首藤親清が1130年に北面下臈、すなわち北面の武士となる。
English: And the Sudo clan began to used the name of Yamanouchi-Sudo since the Hogen War and the Heiji War.
Japanese: そして首藤氏が山内首藤を名乗る初見は保元の乱・平治の乱においてである。
English: It is considered that Yoshimichi SUDO and Toshimichi lived at Yamanouchi which was northern part of the Kamakura County in the Sagami Province around the same time of the establishment of Yamanouchi no sho manor which was a large shoen whose honjo (proprietor or guarantor of manor) was Hachijoin (the Imperial Princess Shoshi).
Japanese: 首藤義通・俊通が相模国鎌倉郡北部の山内に住したのは、八条院を本所とする大規模荘園、山内荘の成立と同時と見られている。
English: It was in the era of the Cloistered Emperor Toba and the middle of the 12th centuries, when MINAMOTO no Yoshitomo rose 'the disturbance in Oba no mikuriya estate' in the Sagami Province.
Japanese: その時期は鳥羽院の頃、12世紀中頃で、ちょうどその頃、相模においては源義朝が「大庭御厨の濫妨」などを引き起こしていた。
English: In the sections of August 30, 1093 and September 19, 1102 in "Chuyuki," he was described as 'sumaibito (sumo wrestler) of Yoshiie's roto.
Japanese: 藤原宗忠の日記である『中右記』の、寛治7（1193）年7月30日条と、康和4年（1102年）7月28日条に、義家郎党の「相撲人」として書かれている。
English: In the section of September 19, 1102, there was a review that 'Although he is said to be a strong sumaibito, he has to learn more koppo (a martial art with bare hands),' which shows that he was a samurai in the imperial capital rather than a samurai in the Kanto region.
Japanese: 康和4年（1102年）7月28日条には、「相撲が強いと言われているが、もっと骨法を身に付けなければ…」との意味の批評が書いており、関東の武士ではなく、京武者であることがわかる。
English: In the section of August 30, 1093 in the above "Chuyuki," Mitsufusa OYA was described as 'Mitsufusa is a son of Mitsuto who was roto of Yoshiie Ason, the former Mutsu no kami.'
Japanese: 前述の『中右記』寛治7年7月30日条に、大宅光房を「件光房者。前陸奥守義家朝臣郎等光任之男也」とある。
English: Or he might be a governmental official responsible for practical works and left the capital as mokudai (deputy kokushi, or a deputy provincial governor) of any 'branch' (所) of kokuga (provincial government offices).
Japanese: あるいは実務官僚で、国衙のいずれかの「所」の目代として下向したのかもしれない。
English: The Watanabe Party included many Saga-Genji, and he seemed to be a samurai in the imperial capital who guarded the Imperial Palace such as Takiguchi no musha (samurai guards of the Imperial Residence).
Japanese: 渡辺党にも嵯峨源氏が多くおり、滝口武者等内裏守護の京武者と思われる。
English: There was the name of MINAMOTO no Naoshi in the Matsuura Party of Saga-Genji, but it seems that he was another person because his name was recorded in 1151, which is 64 years later.
Japanese: 嵯峨源氏の松浦党に、同名の源直がいるが、仁平1年（1151年）と、64年も後であり別人であろう。
English: In addition, in "Sanchoki" (A diary of FUJIWARA no Nagakane) which was written about 100 years later, in 1198, there was the name of 'a sergeant of chinjufu (Pacification and Defense Headquarters), Kanetomo AGATA.'
Japanese: 尚、約100年後の建久9年（1198年）に、藤原長兼の日記『三長記』に、「鎮守府軍曹県兼友」という名が見える。
English: Therefore, in "Oshu Gosannen Ki," the sole historical material which describes Gosannen no Eki, only KAMAKURA Gongoro Kagemasa and MIURA no Heitaro Tametsugu can be said to be samurai in the Kanto region.
Japanese: 以上から、後三年の役を伝える唯一の史料、『奥州後三年記』においては、関東の武士と言えるものは、鎌倉権五郎景政、三浦の平太郎為次だけに限られる。
English: Recently, Minoru NOGUCHI guesses that KAMAKURA Gongoro Kagemasa and MIURA no Heitaro Tametsugu cooperated with Yoshiie partly because Sagami no kami in those days (1086) was FUJIWARA no Munetsuna who was their maternal cousin with the same grandfather TAIRA no Naokata in "The Minamoto clan and Kanto Samurai" (published by Yoshikawa Kobunkan Inc. on July 2007).
Japanese: 最近野口実は『源氏と関東武士』（吉川弘文館2007年7月）の中で、義家への鎌倉権五郎景政、三浦の平太郎為次の与力は、当時（1086年）の相模守が義家の母方の従兄弟で同じ平直方を祖父にもつ、藤原棟綱であったことも関係しはしないか、としている。
English: It is not certain whether Zuryo could dispatch 'the kokuga forces' or 'warriors of residence' to the far Mutsu Province, but it could have been possible for him to help Yoshiie.
Japanese: 受領が、「国の兵」、または「館の者共」を、遠い陸奥の国まで派遣することが出来たのかどうかはなんとも言えないが、便宜をはかったぐらいはあるかもしれない。
English: However, in the documents of the Yugyo-ji Temple (the Head Temple of the Ji sect) in the period of the Northern and Southern Courts there is a story that when Yoshiie was born, the land of Kamakura and his residence was given to his father MINAMOTO no Yoriyoshi from his maternal grandfather TAIRA no Naokata.
Japanese: しかし、義家が生まれたとき、鎌倉の地が、屋敷とともに母方の祖父平直方から、父源頼義に譲られたという話が、南北朝時代の遊行寺（時宗本山）の文書に見える。
English: In addition to this, judging from the background described in "Azuma Kagami" (The Mirror of the East) (in the section of 'Kanoene' (one of Oriental Zodiac) November 1180), it is not unnatural to think that Yoshiie had another Betsugyo (villa) at Kamakura in the Sagami Province.
Japanese: また『吾妻鏡』（治承四年「庚子」（1180）十月小十二日条）が伝えるの経緯などからも、義家が相模国鎌倉の別業（拠点）を持っていた、とすることは不自然ではない。
English: Therefore, it seems to be reasonable to see that Yoshiie was influential to some extent on the samurai in Kamakura and neighboring local places such as KAMAKURA Gongoro Kagemasa and MIURA no Heitaro Tametsugu and a part of armed group (which did not appear clearly in "Oshu Gosannen Ki") in the Shimotsuke Province where he had been in charge of Zuryo.
Japanese: そこから、鎌倉、及びそれに隣接する土地の武士である、鎌倉権五郎景政、三浦の平太郎為次などに、また同様に、かつて受領を務めた下野国の武士団の一部（『奥州後三年記』には明確には登場しないが）、などに対しては、それほど強力ではないにしても、ある程度の影響力を持っていたと見ることは妥当かと思う。
English: However, it is far from the image that 'Samurai in the Kanto region all gathered under Yoshiie' which has been thought commonly until today.
Japanese: しかしながら、それは今日まで一般に思われてきたような、「関東の武士がこぞって義家の傘下に」、というイメージとは、ほど遠いものがある。
English: By the way, as mentioned above, in the Okibumi of Koreshige OSHIRO there is a description that Tomomasa HIRAGA, who was Kyoto-shugoshoku, and his group were shown the Emaki which was secretly held in the hozo of Rengeo-in Temple.
Japanese: ところで、先に小代伊重の置文に、京都守護職であった平賀朝雅とその一行が、蓮華王院の宝蔵に秘蔵されていた絵巻を見せてもらったと記されていることに触れた。
English: Tomomasa HIRAGA was a grandson of Shinra-Saburo Yoshimitsu and a husband of the daughter of Maki no kata (Lady Maki) who was the second wife of Tokimasa HOJO, and he was killed in Kyoto at the same time when Tokimasa HOJO was overthrown.
Japanese: 平賀朝雅は新羅三郎義光の孫で、北条時政の後妻・牧の方の娘婿にあたり、北条時政の失脚と同時に京で殺された。
English: Therefore, it can be seen that it happened during the period from 1203 when he became Kyoto-shugoshoku to 1205 when he was killed.
Japanese: 従ってそれは京都守護職となった1203年から、殺される1205年までの間ということになる。
English: Koreshige OSHIRO wrote that a member of his family surely saw the picture in which Yudaifu (有大夫) Hiroyuki, who was the patriarch of the Oshiro clan and the head of Kodama Party, was 'seated while putting on eboshi (formal head wear for court nobles) of red leather' in front of Yoshiie as vice-shogun.
Japanese: 小代伊重はその絵の中に、義家の対の座に副将軍として、小代氏の祖先にして児玉党の長、有大夫弘行が「赤皮の烏帽子かけをして座って」いるのを一族の者が確かに見たというのである。
English: Such things have often happened, for example, there is a trace in the existing "Moko Shurai Ekotoba" (picture scrolls of Mongol invasion attempts against Japan) written by Suenaga TAKEZAKI.
Japanese: そういうことはよくあり、現存する竹崎季長の『蒙古来襲絵詞』にも痕跡がある。
English: Hiroyuki KODAMA (YUDO Enpo-daifu Hiroyuki) was the second of the head family of the Kodama Party which was one of the Musashi-shichito Parties.
Japanese: 児玉弘行（有道遠峰大夫弘行）は武蔵七党の一つである児玉党の本宗家2代目である。
English: And in many cases, the owner was the Imperial Court (See the article of Koreyuki KODAMA, the patriarch of Kodama Party).
Japanese: そしてその所有者は多くの場合朝廷である（児玉党祖、児玉惟行も参照）。
English: Therefore, considering the relationship with Meryo (the section taking care of imperial horses) which was one of the military officers in Kyoto, the fact that 'Maki' had been a base of samurai groups since the age of TAIRA no Masakado who lived before Yoshiie, and the fact that Oshu was a production area of good horses, it can be guessed naturally that he had a relationship with the Mutsu Province and it is reasonable enough to think that he approached Yoshiie who was Mutsuno kami and a military aristocracy.
Japanese: そこから京の武官の一部を構成する馬寮とのつながり、義家以前の平将門の時代から「牧」は武士団のベースであること、そして奥州は良馬の産地であり、義家以前からの陸奥とのつながりも当然想定され、陸奥守であり、また軍事貴族である義家への接近は十分に考えられる。
English: If the descriptions in Okibumi of Koreshige OSHIRO were true, the Kodama Party of Musashi should have joined the war as a powerful military commander of Yoshiie's force.
Japanese: 小代伊重の置文に書かれたことが本当なら、義家の有力武将として武蔵・児玉党も、参戦していたことになる
English: However, since "Gosannen-e" in the Joan edition itself does not exist, it is impossible to verify it.
Japanese: が、しかしそもそも承安版『後三年絵』そのものが伝わっていないので、確認のしようがない。
English: However, it is usually used to mean poets who are actively engaged in writing and publishing their works by some means.
Japanese: ただし、その中でも日常的に和歌・短歌を作り、何らかの手段でそれを発表している人を指す場合が普通である。
English: After modern times, there has been a tendency for many tanka poets to belong to an association as association literature has been common, and they publish their works in their own association magazines.
Japanese: 近代以降の歌人の多くは結社文学での「結社」に所属し、その結社の雑誌に作品を発表している。
English: On the other hand, there are many poets who specialize in contributing their poems to the readers' columns in newspapers and so on, and the term 'contributing tanka poets' has gained wide recognition.
Japanese: だが、もっぱら新聞等の投稿欄に作品を寄せている歌人も多く、その場合は特に「投稿歌人」などという。
English: Recently, there are 'online tanka poets' who publish their poems on homepages and blogs on the Internet.
Japanese: また最近はインターネットのホームページやブログに作品を発表する「ネット歌人」も現れてきている。
English: "Zen-zen Taiheiki"is a war chronicle featuring the history from the Nara Period to the early Heian Period.
Japanese: 『前々太平記』（ぜんぜんたいへいき）は、奈良時代から平安時代前期までの歴史をあつかった軍記物語。
English: The book was written in the Shotoku (Japan) era by Senan HIRAZUMI (year of birth unknown, died on September 4, 1734) who served as a family doctor to the lord of the domain of Iyo-Yoshida.
Japanese: 本書は、伊予吉田藩にて御殿医を勤めた平住専安（生年不詳-享保19年8月7日（1734年9月4日））が、正徳_(日本)年間に著した。
English: Zen-zen Taiheiki describes the prehistory of "Zen Taiheki" (written in 1681) featuring battles and conflicts of the mid and late Heian Period.
Japanese: 平安時代中、後期に起きた合戦、内紛を描いた、『前太平記』（天和(日本)元年（1681年））の前史である。
English: Zen-zen Taiheiki is a collection of 146 sections, each section describing one event which occurred during the period from the enthronement of Emperor Shomu (724) to the reign of Emperor Daigo (enthroned in 897).
Japanese: 聖武天皇（神亀元年（724年）～）の即位から、醍醐天皇（寛平9年（897年）～）の治世までを一事件ごとの物語を一条とし、その集大成として146条にて成り立っている。
English: The book is characterized by how it vigorously cites "Ise Monogatari" (The Tales of Ise) and "Genji Monogatari" (The Tale of Genji), that it includes many descriptions about Buddhism and that it stands as an enlightening book with a balanced outlook not placing too much emphasis on any of the three religions, Buddhism, Shintoism or Confucianism.
Japanese: 本書の特徴として、『伊勢物語』や『源氏物語』の記述に熱心である事、仏教の記述が多い事、仏教、神教、儒教の三教いずれにも偏らない啓蒙書としての立場をとっている事があげられる。
English: The book greatly influenced many writers of the mid and late Edo Period such as Ayatari TAKEBE, who wrote "Honcho Suikoden" (Japanese Water Margin) based on the book.
Japanese: のちに本書を典拠として、建部綾足が『本朝水滸伝』を著すなど江戸時代中、後期の著述家に大きな影響を与えた。
English: Although the book was a vulgar book on history, which caught onto the popularity of "Taiheiki," the world described in Zen-zen Taiheiki provided many subjects for arts and cultures such as Koshaku (story telling), Joruri (Ballad drama), Kabuki (traditional drama performed by male actors) and novels and also gave people of the Edo Period basic knowledge about history on which people at that time could depend when they enjoyed Kabuki or read books.
Japanese: また本書は、『太平記』ブームにあやかった通俗史書ではあるが、そこに描かれる世界は、講釈、浄瑠璃、歌舞伎、小説などに多くの題材を提供し、歌舞伎鑑賞や読本を行う上での下地となる歴史教養を、当時の江戸の人々にもたらしたものである。
English: Jokotoba (a preface word) is a rhetoric used mainly in waka (traditional Japanese poems of thirty-one syllables), which is put before a certain word to modify it using a figure of speech, kakekotoba (a rhetoric in Waka in which one word has more than one meaning), and a homophone, etc.
Japanese: 序詞（じょことば）とは、主として和歌に見られる修辞法で、特定の語の前に置いて、比喩や掛詞、同音語などの関係に係る言葉のことである。
English: However, jokotoba is different from makura word in that the number of syllabic sounds is not fixed and there are longer jokotoba, and that the modified word is not fixed and created.
Japanese: ただし枕詞とは、音数が自由で長いものが見られる点と、受ける語が固定されず自由であり創作性に富んでいる点で異なる。
English: There are two types of jokotoba: ushin no jo (semantic preface words) and mushin no jo (phonic preface words).
Japanese: 序詞には二種類の型が見られ、有心の序（うしんのじょ）と無心の序（むしんのじょ）がある。
English: Ushin no jo is connected to the modified word by meanings, while mushin no jo is connected to the modified word by pronunciation.
Japanese: 有心の序は意味でつながるもので、無心の序は発音でつながるものである。
English: Having giving up on marrying Genji, Rokujo no Miyasudokoro determines to go down to Ise with her daughter, the Empress Akikonomu.
Japanese: 源氏との結婚を諦めた六条御息所は、娘の秋好中宮と共に伊勢へ下ることを決意する。
English: Although Genji got married to Lady Murasaki, he felt sorry for Rokujo no Miyasudokoro and visited her place in the deep autumn fields, being unwilling to see her depart.
Japanese: 紫の上と結婚した源氏も、さすがに御息所を哀れに思って秋深まる野の宮を訪れ、別れを惜しむのだった。
English: Genji's feelings for Fujitsubo, who had returned to her family's place, become harder and harder to bear, and he stealthily visits her though he is strongly rejected.
Japanese: 源氏は里下がりした藤壺への恋慕がますます止みがたく忍んでいくが、藤壺に強く拒絶される。
English: Fujitsubo, afraid that their affairs would be laid bare and that it would plunge Emperor Reizei into a crisis, suddenly becomes a Buddhist nun after the first year's anniversary of Emperor Kiritsubo's death, without telling either Genji or any other member of her family about it.
Japanese: 事が露見し冷泉帝の身に危機が及ぶことを恐れた藤壺は、源氏にも身内にも知らせず桐壺帝の一周忌の後突然出家した。
English: Genji, grieving about it, and during the depressing days due to being pushed by the power of the family of the Udaijin (Minister of the Right), he secretly has repeated affairs with Oborozukiyo (The Tale of Genji), who serves as Naishi no tsukasa (female palace attendant) then.
Japanese: 悲嘆に暮れる源氏は、右大臣家の威勢に押されて鬱屈する日々の中、今は内侍司となった朧月夜_(源氏物語)と密かに逢瀬を重ねる。
English: The Udaijin and Empress Kokiden became enraged, and took this opportunity to expel Genji from the political situation.
Japanese: 激怒した右大臣と弘徽殿女御は、これを期に源氏を政界から追放しようと画策するのだった。
English: At the festival of the cherry blossoms at the Shishinden (The Throne Hall) in February, Hikaru Genji composed Chinese poems and showed off dances together with To no Chujo and others.
Japanese: 如月に紫宸殿で催された桜花の宴で、光源氏は頭中将らと共に漢詩を作り舞を披露した。
English: After it ended, Genji happened to enter the Kokiden building due to the alluring night with a hazy spring moon, met a young lady there and had an affair with her.
Japanese: 宴の後、朧月夜に誘われふと入り込んだ弘徽殿で、源氏は若い姫君と出逢い契りを交わす。
English: The lady, who he exchanged fans with and said good-bye to without knowing who she was, was the sixth daughter of the Udaijin (Minister of the Right) (Oborozukiyo [The Tale of Genji]) who was to enter the court of Emperor Suzaku.
Japanese: 素性も知らぬままに扇を取り交わして別れた姫君こそ、朱雀帝への入内が決まっている右大臣の六の君（朧月夜_(源氏物語)）だった。
English: After the affair with Oborozukiyo (The Tale of Genji) is revealed, Hikaru Genji is brought to bay and makes up his mind to exile himself to Suma so as not to get Emperor Reizei, who was under his guardianship, in trouble as well.
Japanese: 朧月夜_(源氏物語)との仲が発覚し、追いつめられた光源氏は後見する冷泉帝に累が及ばないよう、自ら須磨への退去を決意する。
English: He bade farewell to the people in the House of the Sadaijin (Minister of the Left), those who were close to him and Fujitsubo, and sent farewell letters to the Crown Prince and his wives.
Japanese: 左大臣家を始めとする親しい人々や藤壺に暇乞いをし、東宮や女君たちには別れの文を送った。
English: At a humble dwelling in Suma, Genji lived a lonely life while exchanging letters with people in the capital and drawing pictures.
Japanese: 須磨の侘び住まいで、源氏は都の人々と便りを交わしたり絵を描いたりしつつ、淋しい日々を送る。
English: Soon after that, just as a purification ceremony was proceeding on the seashore on the first day of the serpent in March, a terrible storm assailed the whole area of Suma.
Japanese: やがて三月上巳の日、海辺で祓えを執り行った矢先に恐ろしい嵐が須磨一帯を襲った。