nntsuzu/KFTT huggingface dataset:
English: She volunteered to be his substitute, and this is said to be the moment when she was possessed by and received a revelation from Tenri O no Mikoto, the Oyagami (God the Parent) who calls himself "God of Origin, God in Truth."
Japanese: そして、みき自ら加持代となり、このとき、「元の神、実の神」と自ら名乗る、親神（おやがみ）・天理王命（てんりおうのみこと）がみきに乗り移り、天啓を受けたとされている。
English: It is said that the god requested to have her as "Kami no Yashiro" (The Shrine of God) to save humankind but also threatened to destroy the Nakayama family if they refused.
Japanese: その神は、みきを「神の社」として貰い受けたいと申し出て、その申し出を受け入れるならば、世の人々を救済するが、拒めば、中山家を滅ぼすと言ったという。
English: On October 26, when her husband, Zenbei, agreed to allow Miki to become "Kami no Yashiro"(The Shrine of God), Miki's pain subsided (In Tenrikyo, this is called "the day of origin").
Japanese: 10月26日になって、夫の善兵衛がみきを「神の社」となることを承諾すると、みきの苦痛がおさまったとされる（天理教では、この日を「立教の元一日」としている）。
English: Miki followed the orders from Tenri O no Mikoto, and gave away her possessions to the poor around her.
Japanese: みきは、天理王命の神命に従い、例えば、近隣の貧民に惜しみなく財を分け与えた。
English: She continued to follow the divine orders even when she was in utmost poverty.
Japanese: 自らの財産をことごとく失うことがあっても、その神命に従う信念は変わらなかった。
English: The number of her followers gradually increased, and in 1864, she built a place for service.
Japanese: 次第にみきの教えにを従う人の数も増え、元治元年（1864年）、専用に勤め場所を建築。
English: However, prosecution intensified, and there were times when she was summoned to a regional government office and forbidden to worship.
Japanese: だが、次第に迫害も増え、時には陣屋に呼び出され、神を祀るのを禁止されることもあった。
English: In 1867, she engaged in the composition of "Mikagura Uta" and started practicing Kagura (sacred music and dancing performed at a shrine) and musical instruments.
Japanese: 慶応3年1月、『みかぐらうた』の製作に従事、神楽のてぶりや鳴り物の稽古をはじめた。
English: In 1867, she made a plea to the Yoshida family, the Jingi Kanrei (person in control of the Shinto worship) in Kyoto, and obtained a license for missionary in which helped to subside the persecution against them.
Japanese: 慶応3年、京都神祇管領吉田家に願い出て、布教認可を得て、公認となり迫害は収まった。
English: However, after the Meiji Restoration, the official recognition given by the Yoshida family became invalid, and in the midst of oppression under the Meiji Government, Miki died on February 18, 1887.
Japanese: しかし、明治維新後、吉田家の公認は無効となり、明治政府の弾圧が続く中の、明治20年2月18日没する。
English: Until her death, Miki NAKAYAMA followed the divine orders and established the foundation of Tenrikyo by completing "Mikagura Zutome" in 1868.
Japanese: その間、中山みきは、神命に従い、明治初年には、『みかぐらづとめ』を完成。
English: She started to write "Ofudesaki" during the New Year Holiday of 1869, also constructing the model for the kanrodai (pillar of heavenly dew), and designating the jiba (the birthplace of mankind) (June 19, 1875).
Japanese: 翌明治2年正月から『おふでさき』書始め、かんろだいの雛形製作、ぢばさだめ（明治8年6月29日）など、天理教の基を築いた。
English: "Mikagura Uta," "Ofudesaki," "Doroumi Koki," and "Osashizu" became fundamental creeds and scriptures of Tenrikyo.
Japanese: 『みかぐらうた』『おふでさき』『泥海古記』『おさしづ』は、天理教の根本の教義・教典となった。
English: After Miki's death, Izo IBURI, who was the honseki (revelatory leadership position in Tenrikyo), continued to propagate Tenrikyo (Most of "Osashizu" was handed down through Izo Iburi's preaching).
Japanese: 没後も本席・飯降伊蔵のもと、天理教として布教が行われた（『おさしづ』のほとんどは、飯降伊蔵の口を通してのもの）。
English: Miki and her husband, Zenbei, had one son and five daughters (Shuji NAKAYAMA, Omasa, Oyasu, Oharu, Otsune, Kokan) (the first Shinbashira (central pillar), Shinnosuke NAKAYAMA was the third son of Oharu).
Japanese: 夫善兵衛との間に、一男五女（中山秀司、おまさ、おやす、おはる、おつね、こかん）を授かる（初代真柱中山眞之亮はおはるの三男である）。
English: In Tenrikyo, when someone passes away, it is believed that he or she returns to the "Jiba," the birthplace of mankind, so they do not use expressions such as "be dead" or "pass away," but use "denaoshi" (rebirth).
Japanese: なお、天理教では人が没した場合、人間の発祥の根源「ぢば」へ帰ると解釈するため、「亡くなった」「死去した」とはせずに、「出直し」と表現する。
English: However, regarding the death of the founder, Miki NAKAYAMA, they say "she has hidden her figure."
Japanese: しかし、教祖の中山みきだけは「現身（うつしみ）を隠される」と表現している。
English: This is based on the idea that "her soul resides at the Residence of Origin forever and watches over the growth of mankind and guards us" (from "Yokoso Okaeri": Tenrikyo Doyusha, 1985).
Japanese: これは、「魂は永久に元の屋敷に留まり、存命のまま一れつ人間の成人を見守り、ご守護してくださっている」（天理教道友社「ようこそおかえり」1985年刊より）という考えによるものである。
English: They prepare meals for her, and attend to her just as when she lived.
Japanese: そのせいか、生前と同じように食事が運ばれるなど、いろいろなお世話がなされている。
English: KAMO no Mabuchi (April 24, 1697-November 27, 1769) was a scholar of Japanese classical literature and culture, and also a poet in the Edo period.
Japanese: 賀茂真淵（かものまぶち、元禄10年3月4日(旧暦)（1697年4月24日）-明和6年10月30日(旧暦)（1769年11月27日）は、江戸時代の国学者、歌人。
English: KAMO no Mabuchi was born in 1697 as the third son of Masanobu OKABE who was a Shinto priest in Hamamatsu.
Japanese: 賀茂真淵は1697年、浜松の神官である岡部政信の三男として生まれた。
English: At the age of 37, he moved to Kyoto and studied under KADA no Azumamaro, but in 1736 his teacher died and he moved to Edo in 1738.
Japanese: 37歳の時、京都に移り荷田春満を師として学んだが、1736年の師の他界に伴い、1738年、江戸に移住。
English: The former site of his residence in Edo is in Chuo Ward, Tokyo (near 9 Hisamatsu-cho, Nihonbashi, Tokyo) and a guide board stands there indicating the place is the former site of KAMO no Mabuchi Agatai (his another pseudonym).
Japanese: 江戸の住居跡は、賀茂真淵県居の跡として東京都中央区(東京都)（日本橋久松町9先）に説明書きが立っている。
English: "Kamono Mabuchi Memorial Hall" is near his birthplace in Hamamatsu (1-22-2 Iba, Naka Ward, Hamamatsu City, Shizuoka Prefecture).
Japanese: 浜松の生家の側には「賀茂真淵記念館」（静岡県浜松市中区(浜松市)伊場一丁目22-2）がある。
English: KAMO no Mabuchi studied under KADA no Azumamaro and investigated the spirit of ancient Japanese through the study of classical literature such as Manyoshu.
Japanese: 賀茂真淵は荷田春満（かだのあずままろ）を師とし、万葉集などの古典研究を通じて古代日本人の精神を研究した。
English: He was one of 'the four great scholars of Japanese classical literature and culture' together with KADA no Azumamaro, Norinaga MOTOORI and Atsutane HIRATA.
Japanese: 荷田春満・本居宣長・平田篤胤とともに「国学の四大人（しうし）」の一人とされる。
English: His major works include "Kaiko" (Thoughts on the Meaning of Poetry), "Manyoko" (The Study of Manyoshu), "Kokuiko" (Thoughts on the Meaning of the Nation), "Noritoko" (Thoughts on Rituals), "Niimanabi" (New Studies), "Buniko" (Commentary on Literature), "Goiko" (Five Ancient Matters [Literature, Poetry, Nativism, Language and Writing]), "Kanjiko" (The Study of Poetic Epithets), "Kagurako" (Thoughts on Shinto Songs) and "Genji Monogatari Shinshaku" (New Interpretations of The Tale of Genji).
Japanese: 主な著書に『歌意考』『万葉考』『国意考』『祝詞考』『にひまなび』『文意考』『五意考』『冠辞考』『神楽考』『源氏物語新釈』などがある。
English: They have been published in "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (six volumes) compiled by Kokugakuin, its revised edition "Zotei Kamo no Mabuchi Zenshu" (The Revised Edition of the Complete Works of Kamo no Mabuchi) (twelve volumes, published by Yoshikawa Kobunkan), "Kohon Kamo no Mabuchi Zenshu" (The Conflated Edition of the Complete Works of Kamo no Mabuchi) (on his thoughts, two volumes) and "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (twenty-eight volumes, published by Zokugun Shorui Ju Kanseikai) edited by Senichi HISAMATSU.
Japanese: 國學院の編になる『賀茂真淵全集』（6巻）、またその増訂版である『増訂賀茂真淵全集』（12巻、吉川弘文館）および、『校本賀茂真淵全集』（思想編上下）、久松潜一監修『賀茂真淵全集』（28巻、続群書類従完成会）が刊行されている。
English: Mabuchi was also a good teacher and his disciples include Norinaga MOTOORI, Hisaoyu ARAKIDA, Chikage KATO, Harumi MURATA, Nahiko KATORI, Hokiichi HANAWA, Matatsu UCHIYAMA, Hijimaro KURITA and Shigekiko MORI; their school was called Agatai.
Japanese: 真淵は教育者としても長じ、門下生には本居宣長・荒木田久老（あらきだ・ひさおゆ）・加藤千蔭・村田春海・楫取魚彦（かとり・なひこ）・塙保己一（はなわ・ほきいち）・内山真龍・栗田土満（ひじまろ）・森繁子などがおり、県居学派と呼ばれる。
English: Among them, the three most talented women were called Kenmon no Sansaijo (the three talented women of the Agatai school) and the four most talented men were called Kenmon no Shitenno (the four talented men of the Agatai school).
Japanese: その内特に優れた女性3人を県門の三才女（けんもんのさんさいじょ）と称し、特に優れた男性4人を県門の四天王（けんもんのしてんのう）と称した。
English: Eight disciples are sometimes added to Kenmon no Shitenno and are collectively referred to as Kenmon Junitaika.
Japanese: また、県門の四天王に8人を加え、県門十二大家（けんもんじゅうにたいか）と称される場合もある。
English: Yukichi FUKUZAWA (January 10, 1835 - February 3, 1901) was a samurai warrior (served in the Nakatsu domain), writer, enlightenment thinker, the founder and publisher of the Jiji Shinpo (a newspaper), educator, the first president of the Tokyo Gakushikaiin (present Nihon Gakushiin,) and the founder of Keio Gijuku.
Japanese: 福澤諭吉（ふくざわゆきち、天保5年12月12日(旧暦)（1835年1月10日）-明治34年（1901年）2月3日）は、日本の武士（中津藩士）、著述家、啓蒙思想家、新聞時事新報の創刊・発行者、教育者、東京学士会院（現在の日本学士院）初代会長、慶應義塾創設者。
English: As he also devoted himself to founding Senshu University (Senshu Gakko in those days), he is considered one of the six greatest educators of the Meiji era.
Japanese: また、専修大学（当時の専修学校）の創設にも尽力した、明治六大教育家のひとり。
English: Recently, his name is generally written as 福沢諭吉, as can be seen on the official websites of the educational corporation of Keio Gijuku, including Keio University, instead of 福澤諭吉.
Japanese: 現代では「福沢諭吉」と記載される事が一般的であり、慶應義塾大学をはじめとする学校法人慶應義塾の公式ホームページでも「福沢諭吉」と表記されている。
English: His family name, which was originally pronounced 'Fukusawa,' came to be pronounced 'Fukuzawa' after the Meiji Restoration.
Japanese: もともと苗字は「ふくさわ」と発音していたが、明治維新以後は「ふくざわ」と発音するようになった。
English: On January 10, 1835, he was born the second son (the youngest child) of Hyakusuke FUKUZAWA, a low-ranking retainer of the Nakatsu domain, by his wife Ojun, in Kurayashiki of the Nakatsu domain, Buzen Province, which was located in Dojimahama in Osaka (1-chome, Fukushima, Fukushima Ward, Osaka City, Osaka Prefecture, generally called Hotarumachi.)
Japanese: 天保5年12月12日（1835年1月10日）大坂堂島浜（大阪府大阪市福島区福島(大阪市)1丁目・通称ほたるまち）にあった豊前国中津藩の蔵屋敷で下級藩士福澤百助・於順の次男（末っ子）として生まれる。
English: His name Yukichi originated from the fact that he was born in the evening when his father, also a Confucianist, obtained "Joyujorei," a record of ordinances under the reign of Kenryutei in Qing China.
Japanese: 諭吉という名の由来は、儒学者でもあった父が『上諭条例』（清の乾隆帝治世下の法令を記録した書）を手に入れた夜に彼が生まれたことによる。
English: His father held a position of dealing with the merchants in Osaka from whom the domain was borrowing money, and was also a Confucian scholar.
Japanese: 父は、大坂の商人を相手に藩の借財を扱う職にあったが、儒教に通じた学者でもあった。
English: In the Nakatsu domain, in which great disparities in family status existed among the retainers, Yukichi's father could not get promoted due to their low family status until the end of his life.
Japanese: しかしながら身分が低いため身分格差の激しい中津藩では名をなすこともできずにこの世を去った。
English: Later, Yukichi, as a son, even stated 'the status system of feudal society is my father's enemy' ("Fukuo jiden") and also confessed that he himself, looking at his father, had been doubtful about the feudal system.
Japanese: そのため息子である諭吉は後に「門閥制度は親の敵（かたき）で御座る」（『福翁自伝』）とすら述べており、自身も封建制には疑問を感じていたと述べている。
English: Incidentally, while he lived with his mother and siblings, he was adopted by his uncle Jutsuhei NAKAMURA in his childhood and took the family name Nakamura.
Japanese: なお、母兄姉と一緒に暮してはいたが、幼時から叔父中村術平の養子になり中村姓を名乗っていた。
English: In 1836, at the age of one and a half, when his father died, he returned to the Nakatsu domain and lived there.
Japanese: 天保6年（1836年）、1歳6ヶ月のとき父の死去により帰藩し中津で過ごす。
English: Unlike his father, his siblings, and the sons of typical samurai families, he did not hold values of Koteichushin and was not a devout Buddhist or shintoist.
Japanese: 親兄弟や当時の一般的な武家の子弟と異なり、孝悌忠信や神仏を敬うという価値観はもっていなかった。
English: He hated reading at first, but at the age of 14 to 15, he began studying for the simple reason that it might have looked bad that he was the only man in hig neighborhood who did not study.
Japanese: 初め読書嫌いであったが、14、5歳になってから近所で自分だけ勉強をしないというのも世間体が悪いということで勉学を始める。
English: He decided to study Rangaku when his elder brother encouraged him to learn the Dutch language on the grounds that the government had been demanding gunnery techniques after the arrival of "black ships", but Dutch gunnery should be studied through books written in Dutch.
Japanese: 黒船来航により砲術の需要が高まり、オランダ流砲術を学ぶ際にはオランダ語の原典を読まなければならないがそれを読んでみる気はないかと兄から誘われたのがきっかけであった。
English: Yukichi lived in the house of Monojiro YAMAMOTO, who was an expert of gunnery and a public servant of Nagasaki, and learned the Dutch language under a Dutch translator, who worked as a Nagasaki official for interpreting and the like.
Japanese: 長崎の役人で砲術家の山本物次郎宅に居候し、オランダ通詞（通訳などを仕事とする長崎の役人）のもとへ通ってオランダ語を学んだ。
English: In 1855, he received a message from his family that they wanted him to return to Nakatsu because they came in discord with Iki OKUDAIRA, who introduced the Yamamoto family to Yukichi, and the Okuraida family, the home of the parents of Iki (the family with the status of producing the chief retainer of the Nakatsu domain.)
Japanese: 安政2年（1855年）、その山本家を紹介した奥平壱岐や、その実家である奥平家（中津藩家老の家柄）と不和になり、中津へ戻るようにとの知らせが届く。
English: Since Yukichi determined not to return to Nakatsu when he left there in the previous year, he dared to go to Edo through Osaka as he had planned.
Japanese: しかし福澤本人は前年に中津を出立したときから中津へ戻るつもりなど毛頭なく、大坂を経て江戸へ出る計画を強行する。
English: When he arrived at Osaka, he visited his elder brother, who worked at kurayashiki of the Nakatsu domain as their father once had.
Japanese: 大坂へ到着すると、かつての父と同じく中津藩蔵屋敷に務めていた兄を訪ねる。
English: He was persuaded by his brother out of going to Edo and into studying Rangaku in Osaka.
Japanese: すると兄から江戸へは行くなと引き止められ、大坂で蘭学を学ぶよう説得される。
English: Then, he decided to live in kurayashiki of the Nakatsu domain in Osaka and study at Tekijuku of Koan OGATA, a scholar of Rangaku.
Japanese: そこで大坂の中津藩蔵屋敷に居候しながら、蘭学者、緒方洪庵の適塾で学ぶこととなった。
English: But he could not give up studying in Osaka; therefore, he paid the debts by selling off his father's collection of books and family's furniture and household goods, and went to Osaka to study at Tekijuku again against the opposition of his relatives except for his mother.
Japanese: しかし大坂遊学を諦めきれず、父の蔵書や家財道具を売り払って借金を完済した後、母以外の親類から反対されるもこれを押し切って再び大坂の適塾で学んだ。
English: Since he could not afford the school fees, he became a dependent (resident student) of Tekijuku on the pretext of translating a handwritten copy of a textbook on fortifications he had secretly made from a book (C.M.H.Pel,Handleiding tot de Kennis der Versterkingskunst,Hertogenbosch 1852) he had borrowed from Iki OKUDAIRA.
Japanese: 学費を払う余裕はなかったので、福澤が奥平壱岐から借り受けて密かに筆写した築城学の教科書（C.M.H.Pel,HandleidingtotdeKennisderVersterkingskunst,Hertogenbosch1852年）を翻訳するという名目で適塾の食客（住み込み学生）として学ぶこととなる。
English: At the Tekijuku, he read and copied the original Dutch books, and sometimes performed chemical experiments according to the books.
Japanese: 適塾ではオランダ語の原書を読み、あるいは筆写し、時にその記述に従って化学実験などをしていた。
English: As by his nature he hated to see blood, he never performed bloodletting, surgical operations, dissections and the like.
Japanese: ただし生来血を見るのが苦手であったため瀉血や手術解剖のたぐいには手を出さなかった。
English: Although the Tekijuku was a medical school, he seemed to have learned the Dutch language rather than having studied medical science.
Japanese: 適塾は医学塾ではあったが、福澤は医学を学んだというよりはオランダ語を学んだということのようである。
English: In 1858, for the purpose of serving as an instructor at the Rangaku school opened at the residence of the lord of Nakatsu domain in Edo, Yukichi went to Edo accompanied by Masao YOSHIKAWA (in those days, his name was Shukichi OKAMOTO, and was later changed to Setsuzo FURUKAWA.)
Japanese: 安政5年（1858年）、江戸の中津藩邸に開かれていた蘭学塾の講師となるために吉川正雄（当時の名は岡本周吉、後に古川節蔵）を伴い江戸へ出る。
English: Since this Rangaku school 'Ichishoka juku' was the predecessor of Keio Gijuku, this year is considered the foundation year of Keio Gijuku.
Japanese: この蘭学塾「一小家塾」が後の慶應義塾の基礎となったため、この年が慶應義塾創立の年とされている。
English: In 1859, he visited Yokohama City to observe the foreign concession that was located there according to the Treaty of amity and commerce between the United States and Japan.
Japanese: 安政6年（1859年）、日米修好通商条約により外国人居留地となった横浜市の見物に出かける。
English: He was shocked to learn that they did not speak Dutch and he could not even read the letters on signboards there because their main language was English.
Japanese: しかしそこでは専ら英語が用いられており、自身が学んできたオランダ語が全く通じず看板の文字すら読めないことに衝撃を受ける。
English: Fully realizing the necessity of learning English, Yukichi began learning English mostly on his own.
Japanese: それ以来英語の必要性を痛感した諭吉は、英蘭辞書などをたよりにほぼ独学で英語の勉強を始める。
English: In the winter of the year, it was decided that the Japanese embassy would visit the USA on the USS Powhatan for mutual ratification of the Treaty of amity and commerce with the United States, and the Kanrin Maru was to be dispatched as the escort ship to the USS Powhatan.
Japanese: 同年の冬、日米修好通商条約の批准交換のために使節団が米軍艦ポーハタン号(USSPowhatan(1850))で渡米することとなり、その護衛として咸臨丸をアメリカ合衆国に派遣することが決定した。
English: In 1860, Yukichi went to the USA as an attendant to Kimura Settsu no kami, the commissioner of warships and the Captain of the Kanrin Maru.
Japanese: 万延元年（1860年）、福澤は咸臨丸の艦長となる軍艦奉行木村摂津守の従者として、アメリカ合衆国へ渡る。
English: It was the first time the Kanrin Maru, completely made by the Japanese, crossed the Pacific Ocean after the Japanese first saw a steamship, which was only seven years before; later, Yukichi described the voyage of the Kanrin Maru as a great honor that the Japanese should be proud of.
Japanese: 後に福澤は、蒸気船を初めて目にしてからたった7年後に日本人のみの手によって太平洋を横断したこの咸臨丸による航海を日本人の世界に誇るべき名誉であると述べている。
English: On the other hand, Yukichi maintained a close relationship with Kimura Settsu no kami, even after Kimura retired from office at the Meiji Restoration until the last years of Kimura.
Japanese: 一方、木村摂津守とは明治維新によって木村が役職を退いた後は、晩年に至るまで親密な交際を続けている。
English: While in the USA, Yukichi saw a lot of things he had learned from books in the science field; on the other hand, he was shocked to find differences in customs and culture.
Japanese: アメリカでは、科学分野に関しては書物によって既知の事柄も多かったが、文化の違いに関しては様々に衝撃を受けた。
English: He wrote that he was surprised to know that the American people knew almost nothing about what became of the descendants of George Washington, while every Japanese knew what became of descendants of their monarchs, including Ieyasu TOKUGAWA (George Washington had no descendants.)
Japanese: たとえば、日本では徳川家康など君主の子孫がどうなったかを知らない者などいないのに対して、アメリカ国民がジョージ・ワシントンの子孫が現在どうしているかということをほとんど知らないということについて不思議に思ったことなどを書き残している（ちなみに、ワシントンに子孫はいない）。
English: Yukichi and Manjiro NAKAHAMA (John Manjiro,) who attended the embassy as an interpreter, bought copies of the concise edition of "Webster's English Dictionary" which they used in studying English in Japan.
Japanese: 福澤は、通訳として随行していた中浜万次郎（ジョン万次郎）とともに『ウェブスター大辞書』の抄略版を購入し、日本へ持ち帰って研究の助けとした。
English: Back in Japan, based on "Kaei tsugo", which was a Cantonese-English vocabulary book he had bought in the USA, Yukichi compiled "Zotei Kaei tsugo" by adding the pronunciation to the English words in katakana and the Japanese expressions corresponding to the Cantonese words, and published it.
Japanese: 帰国し、アメリカで購入してきた広東語・英語対訳の単語集である『華英通語』の英語にカタカナで読みを付け、広東語の漢字の横には日本語の訳語を付記した『増訂華英通語』を出版する。
English: In this book, Yukichi expressed the pronunciation of 'v' by inventing a new Japanese letter 'ヴ' and 'ヷ' by adding voicing marks to 'ウ' and 'ワ', the former of which have taken root in the general Japanese writing system.
Japanese: この書の中で福澤は、「v」の発音を表すため「ウ」に濁点をつけた文字「ヴ」や「ワ」に濁点をつけた文字「ヷ」を用いているが、以後前者の表記は日本において一般的なものとなった。
English: This time, he mainly taught English instead of Dutch, and he had changed the school from the Rangaku school to the Eigaku school.
Japanese: しかしその内容は従来のようなオランダ語ではなく専ら英語であり、蘭学塾から英学塾へと方針を転換した。
English: As it was a custom to add a Dutch translation to an official document in Japan, he took the advantage of the job to learn English by comparing English with Dutch of the documents.
Japanese: これら外国から日本に対する公文書にはオランダ語の翻訳を附することが慣例となっていたため、英語とオランダ語を対照するのに都合がよく、これで英語の勉強をおこなったりもした。
English: He supposedly had significantly improved English reading in those days, but still might have found some parts difficult to understand and had to refer to Dutch translations.
Japanese: この頃にはかなり英語も読めるようになっていたがまだまだ意味の取りづらい部分もあり、オランダ語訳を参照することもあったようである。
English: In the winter of the year, it was decided that the embassy led by the senior envoy Takeuchi Shimotsuke no kami would be dispatched to European countries and that Yukichi would accompany the embassy.
Japanese: 同じ年の冬、竹内下野守を正使とする使節団を欧州各国へ派遣することとなり、福澤もこれに同行することとなった。
English: On this occasion, he bought English books with the money he had received from bakufu as an outfit allowance and brought them back to Japan.
Japanese: その際に幕府から支給された支度金で英書を買い込み、日本へ持ち帰っている。
English: Also in Europe, he was surprised at differences in customs and culture including the land trade; besides, he observed customs and daily life of Europeans that were new to the Japanese and could not have been learned from books.
Japanese: ヨーロッパでも土地取引など文化的差異に驚きつつ、書物では分からないような、ヨーロッパ人にとっては通常であっても日本人にとっては未知の事柄である日常について調べた。
English: They included hospitals, banks, the postal law, conscription ordinances, election system, and the parliamentary system, for example.
Japanese: たとえば病院や銀行、郵便法、徴兵令、選挙制度、議会制度などについてである。
English: Through the experiences of participating in the envoys to foreign countries, Yukichi deeply felt that Western learning should be widely accepted in Japan.
Japanese: これら遣外使節団などへの参加経験を通じて、福澤は日本に洋学の普及が必要であることを痛感する。
English: He translated the whole text of the Declaration of Independence and introduced it to Japan by printing it as 'The exhortation of independence of the 13 states in the US in July 4, 1716' in "Seiyo jijo" (first edition, Vol. II..)
Japanese: またアメリカ独立宣言の全文を翻訳して『西洋事情』（初編巻之二）中に「」として掲載して日本に伝えた。
English: In 1862, he landed at the port of Marseille by way of Hong Kong, Singapore, the Indian Ocean, the Red Sea, and the Mediterranean Sea.
Japanese: 文久2年（1862年）には香港、シンガポール、インド洋、紅海、地中海ルートでマルセイユに上陸。
English: He visited Lyons, Paris, London, Rotterdam, Den Haag, Amsterdam, Berlin, Petersbourg (Saint-Petersburg), and Lisbon.
Japanese: リヨン、パリ、ロンドン、ロッテルダム、デン・ハーグ、アムステルダム、ベルリン、ペテルブルク（サンクトペテルブルク）、リスボンなどを見物した。
English: Four pictures, which might have been taken by a German photographer while Yukichi was in Utrecht of the Netherlands, have been found in the memorial photo album kept in the Money Museum in Utrecht.
Japanese: なお、オランダのユトレヒトを訪問した際にドイツ系写真家によって撮影されたと見られる写真4点が、ユトレヒトの貨幣博物館に所蔵されていた記念アルバムから発見された。
English: In 1867, he left Yokohama for the USA again and visited New York, Philadelphia, and Washington, D.C.
Japanese: 慶応3年（1867年）には横浜から再渡米し、ニューヨーク、フィラデルフィア、ワシントンD.C.にも到達した。
English: In 1868, he named the Rangaku school 'Keio Gijuku', and thereafter, he devoted himself to education.
Japanese: 慶應4年（1868年）には蘭学塾を慶應義塾と名付け、教育活動に専念する。
English: Even after the Meiji Restoration, he kept advocating the necessity of spreading the Western learning; when the movement towards the establishment of the National Diet was spreading in Japan, he advocated an English-style constitution by keeping a distance from the movement.
Japanese: 維新後も洋学の普及を主唱、国会開設運動が全国に広がると、一定の距離を置きながら、英国流憲法論を唱えた。
English: In 1880, Yukichi cooperated in founding Senshugakko (present Senshu University) by providing his bookkeeping school in Kyobashi Ward and Meiji Kaido in Kobikicho for the four founders of Senshugakko.
Japanese: 明治13年（1880年）、専修学校（現・専修大学）の創設に協力し、京橋区の福澤の簿記講習所、また木挽町の明治会堂を専修学校の創立者4人に提供した。
English: In 1882, Yukichi launched the daily newspaper "Jiji Shinpo" and led public opinion based on the idea of being impartial and independent of any political party.
Japanese: 明治15年（1882年）には日刊新聞『時事新報』を創刊し、不偏不党の理念のもと、世論を先導した。
English: On September 26, 1898, he was stricken with a cerebral hemorrhage and recovered.
Japanese: 明治31年（1898年）9月26日に脳出血で倒れ、いったん回復した。
English: On August 8, 1900, he was stricken with a cerebral hemorrhage again and fell into a coma, and recovered consciousness in an hour.
Japanese: 明治33年（1900年）8月8日に再び倒れ意識不明になったが、約1時間後に意識を回復した。
English: On January 25, 1901, he was stricken with a cerebral hemorrhage again, and on February 3, he died of the last stroke.
Japanese: 明治34年（1901年）1月25日に再び脳出血で倒れ、2月3日に再出血し死去した。
English: His family declined the offering of flowers for his funeral with thanks in deference to Yukichi's last wishes, except for the flowers from Shigenobu OKUMA, Yukichi's sworn friend.
Japanese: 葬儀の際、遺族は福澤の遺志を尊重し献花を丁寧に断ったが、盟友である大隈重信のものだけは黙って受け取ったという。
English: Since Yukichi lived on the campus of Keio Gijuku, a stone monument stands on the Mita campus of Keio Gijuku University to mark the place of his death (part of the stylobate of his house also remains.)
Japanese: 福澤は、大学の敷地内に居を構えていたため、慶應義塾大学三田キャンパスに彼の終焉の地を示した石碑が設置されている（旧居の基壇の一部が今も残る）。