nntsuzu/KFTT huggingface dataset:
English: Cloistered Imperial Prince Gyoen (years of birth and death unknown) was a cloistered imperial prince during the Kamakura and Northern and Southern Court periods.
Japanese: 行円法親王（ぎょうえんほっしんのう、生没年不詳）は、鎌倉時代から南北朝時代(日本)にかけての法親王。
English: He took over Shoren-in Monzeki (head priest of Shoren-in temple) from his blood brother, Cloistered Imperial Prince Jido (1282 - 1342), and resided in Juraku-in.
Japanese: 実兄の慈道法親王（1282年－1342年）の後を受けて青蓮院門跡を継ぎ、十楽院に住した。
English: Monk-Imperial Prince Jido (1282 - April 27, 1341) was the Monk-Imperial Prince from the latter half of Kamakura period to the period of the Northern and Southern Courts.
Japanese: 慈道法親王（じどうほっしんのう、弘安5年（1282年）－暦応4年/興国2年4月11日（1341年4月27日））は、鎌倉時代後期から南北朝時代にかけての法親王。
English: Thereafter, he became the head priest of Hoju-ji Temple, Shoren-in Monzeki (a head priest of temple formerly led by the founder of sect temple in which resided a member of the nobility or imperial family) and was assigned as the head priest of the Buddhist Tendai sect, three times after 1314.
Japanese: その後法住寺座主・青蓮院門跡となり、1314年（正和3年）以後は3度天台座主に任じられている。
English: Cloistered Imperial Prince Gyoen (January 31, 1677 - January 19, 1719) was a cloistered imperial prince during the early to mid Edo Period.
Japanese: 尭延法親王（ぎょうえんほっしんのう、延宝4年12月28日(旧暦)（1677年1月31日）－享保3年11月29日(旧暦)（1719年1月19日））は、江戸時代前期から中期にかけての法親王。
English: He also served as a doshi (officiating monk) in the thirty-three memorial service of the 4th shogun, Ietsuna TOKUGAWA, and the ninety-ninth memorial service of Ieyasu TOKUGAWA.
Japanese: 4代将軍徳川家綱の三十三回忌の法会、徳川家康の百回忌の法会では、その導師を務めている。
English: Monk-Imperial Prince Gyoin (1466 - 1537) was the Monk-Imperial Prince during the Warring States period.
Japanese: 慈運法親王（じうんほっしんのう、文正元年（1466年）－天文6年（1537年））は、戦国時代の法親王。
English: He moved into Manju-in Temple, became the monzeki (chief priest) in 1495 and he was assigned to Betto (steward) of Kitano Shrine.
Japanese: 曼殊院に入り、1495年（明応4年）門跡となり、北野社別当に任じられた。
English: He was awarded nihon (the second rank for an Imperial Prince) in 1530, took the additional post of the head priest of Hoju-ji Temple, and was assigned to the head priest of a Buddhist sect in 1533.
Japanese: 1530年（享禄3年）に二品に叙せられ、1533年（天文2年）には法住寺座主を兼任し、大僧正に任じられた。
English: Monk-Imperial Prince Shoin (1317 - May 16, 1377) was the Monk-Imperial Prince from the end of Kamaura period to the period of the Northern and Souther Courts.
Japanese: 承胤法親王（しょういんほっしんのう、文保元年（1317年）－永和3年/天授3年4月9日（1377年5月16日））は、鎌倉時代末期から南北朝時代にかけての法親王。
English: Emperor Kogon and Emperor Komyo were his brothers of different mothers; Monk-Imperial Prince Chojo, Monk-Imperial Prince Ryosho, Imperial Princess Koshi (Shotokumonin) were his brothers with of same mother.
Japanese: 光厳天皇・光明天皇らの異母兄弟で、同母兄弟に長助法親王・亮性法親王・璜子内親王（章徳門院）がいた。
English: Afterward, he succeeded Kaji Monzeki (the head priest of Sanzen-in Temple), and took the post as the head priest of the Buddhist Tendai sect, three times after 1344.
Japanese: その後、梶井門跡（三千院）を継承し、康永3年/興国5年（1344年）以降天台座主に3度就任している。
English: He became betto (steward) of the Shitenno-ji Temple in August 1359, and returned to live in Nashimoto monseki in 1371 in accordance with Inzen (a document of order by Emperor) of Emperor Gokogon.
Japanese: その間、延文4年/正平14年（1359年）8月に四天王寺別当になり、応安5年/文中元年（1371年）には後光厳天皇の院宣により梨本門跡に還住した。
English: Monk-Imperial Prince Honin (1325 - December 2, 1352) was the Monk-Imperial Prince during the period of the Northern and Southern Courts.
Japanese: 法仁法親王（ほうにんほっしんのう、正中2年（1325年）-文和元年/正平7年10月25日（1352年12月2日））は、南北朝時代の法親王。
English: He was announced as Monk-Imperial Prince in 1334, became a priest at Daisho-in of Ninna-ji Temple, and underwent a Kanjo ceremony (where water is poured over the top of the head to attain the rank of priest) performed by Monk-Imperial Prince Hoshu in 1338.
Japanese: 1334年（建武元年）親王宣下を受け、1338年（暦応元年/延元3年）仁和寺大聖院で出家し、法守法親王から灌頂を受けた。
English: In the following year, 1339, he was awarded nihon (the second court rank for Imperial Princes), and assumed the post of kengyo (temple or shrine administrator) of Rokusho-ji (Rikusho-ji) Temple.
Japanese: 翌1339年（暦応2年/延元4年）二品に叙せられ、六勝寺検校に就任した。
English: Monk Imperial Prince Seijo (date of birth and death unknown) was the Monk Imperial Prince during the period of the Northern and Southern Courts.
Japanese: 聖助法親王（せいじょほっしんのう、生没年不詳）は、南北朝時代の法親王。
English: Monk-Imperial Prince Sonjo (1217 - January 2, 1291) was a Monk-Imperial Prince during the middle of the Kamakura period.
Japanese: 尊助法親王（そんじょほっしんのう、建保5年（1217年）－正応3年12月1日（1291年1月2日））は、鎌倉時代中期の法親王。
English: He became a priest in 1232, and became Isshin ajari (monks in higher rank) in November 1234.
Japanese: 1232年（貞永元年）に出家し、1234年（文暦元年）11月一身阿闍梨となる。
English: He was announced as Imperial Prince in August 1252, and was assigned to Mudo-ji Temple Kengyo (supervisor of monks at Mudo-ji Temple).
Japanese: 1252年（建長4年）8月親王宣下を受け、1254年（建長6年）には無動寺検校に任じられる。
English: In March, 1259, he was assigned as the head priest of the Buddhist Tendai sect, and after that, was assigned as the head priest of the Buddhist Tendai sect for the following four times: from March 1259 to August 1263; from July 1267 to December 1268; from September 1284 to November 1286; from February to October 1290.
Japanese: 1259年（正元元年）3月に天台座主に任じられ、以後、正元元年（1259年）3月から弘長3年（1263年）8月まで、文永4年（1267年）7月から翌年12月まで、弘安7年（1284年）9月から弘安9年11月まで、正応3年（1290年）2月から同年10月までの、合計4度にわたり天台座主に任じられている。
English: `Nochi no Sanbo' refers to the three; Chikafusa KITABATAKE, Nobufusa MADENOKOJI, Sadafusa YOSHIDA, who served as aides of Emperor Godaigo from the end of Kamakura period to the period of the Southern and Northern Courts.
Japanese: 後の三房（のちのさんぼう）とは、鎌倉時代末期より南北朝時代にかけて、後醍醐天皇の側近として仕えた北畠親房・万里小路宣房・吉田定房の3人の事。
English: The origin of `Nochi (later) no Sanbo' came from the fact that the three of wise subordinate; FUJIWARA no Korefusa, OE no Masafusa, FUJIWARA no Tamefusa, who served Emperor Shirakawa during the Heian period had a kanji character of `fusa' (房) in their names, they were called `Mae (previous) no Sanbo.'
Japanese: 平安時代の白河天皇に仕えた名前に「房」の字が付く3人の賢臣(藤原伊房・大江匡房・藤原為房)が、「前の三房」と称された事に因んで命名された。
English: All three were wise subordinates of Emperor Godaigo; they were promoted to the rank of gon dainagon (provisional major counselor), which was incredible for their ancestries, and engaged in government practices.
Japanese: いずれも、後醍醐天皇の信頼が厚い賢臣であり、彼らの家柄では通常考えられない権大納言にまで昇進して、政務に携わった。
English: However, it is still questionable if all three of the wise subordinates were that well trusted as loyal subordinates of Emperor Godaigo.
Japanese: だが、信頼が厚い賢臣が直ちに後醍醐天皇の忠臣であったかと言えばやや疑問も残る。
English: The three served Emperor Kogon during the reign of Emperor Kogon of the Jimyo-in Imperial line after Emperor Godaigo was transported during the Genko Disturbance; in Chikafusa's case, his son, Akiie KITABATAKE served instead of him since he already had become a priest by then.
Japanese: 元弘の変で後醍醐天皇が流されて持明院統の光厳天皇が在位していた時期には、3人とも新天皇に仕えている（ただし、既に出家していた親房の場合は嫡男の北畠顕家が出仕。
English: Besides, it is well known that he viciously criticized the Kenmu Restoration in "Jinno Shoto ki" (A Chronicle of Gods and Sovereigns) by Emperor Godaigo; Sadafusa was against the overthrow of the bakufu, and secretly informed the Kamakura bakufu of the Emperor's plan to rise in arms at the time of Genko Disturbance.
Japanese: また、親房が『神皇正統記』で後醍醐天皇の建武の新政を痛烈に批判している事や、定房が武力討幕に反対して元弘の変における天皇の挙兵計画を鎌倉幕府に密告している事は良く知られている。
English: As for Nobufusa, he parted ways with the emperor after his son, Fujifusa MADENOKOJI absconded when his advise to Emperor Godaigo was not accepted.
Japanese: 宣房に至っては息子・万里小路藤房が後醍醐天皇へ行った諫言が受け入れられずに出奔してしまうと、天皇と袂を分かっている。
English: It is assumed that the three; so-called `sanfusa' attempted to serve Emperor Godaigo faithfully; but they couldn't follow the emperor's unique ways.
Japanese: 「三房」と称された3人はそれぞれのやり方で後醍醐天皇に忠義を尽くそうとしたと考えられるが、個性的な天皇のやり方についていけなかったのもまた事実のようである。
English: Yet, Chikafusa and Sadafusa eventually ended their lives as members of the Yoshino Court.
Japanese: それでも、親房と定房は最終的に吉野朝廷の一員としてその生涯を終えている。
English: Shigaraki no miya is the detached palace in Koga gun (county side), Omi Province (present-day Shigaraki-cho, Koga City, Shiga Prefecture) that was operated by Emperor Shomu during the Nara period.
Japanese: 紫香楽宮／信楽宮（しがらきのみや）は、奈良時代、聖武天皇が近江国甲賀郡（現在の滋賀県甲賀市信楽町）に営んだ離宮。
English: After the FUJIWARA no Hirotsugu Rebellion in 740, Emperor Shomu moved to Kuni kyo (Kuni Palace) (present-day Kamo-cho Town, Kizugawa City, Kyoto Prefecture), and built and operated the detached palace in Shigaraki Village, Koga gun, Omi Province in 742; he often visited there.
Japanese: 740年（天平12年）の藤原広嗣の乱ののち、聖武天皇は恭仁京（現在の京都府木津川市加茂町付近）に移り、742年（天平14年）には近江国甲賀郡紫香楽村に離宮を造営してしばしば行幸した。
English: In October 743, the following year, the Emperor set his mind on building Rushanabutsu (statue of Buddha) in Shigaraki.
Japanese: 翌743年（天平15年）10月、天皇は紫香楽の地に盧舎那仏を造営することを発願した。
English: It is assumed that he wanted to view Kunikyo as Luoyang in Tan, and attempted to actualize Rushanabutsu (statue of Buddha) of Ryumon sekkutsu (stone cave) which was deeply connected to Luoyang in Shigaraki.
Japanese: これは恭仁京を唐の洛陽に見立て、その洛陽と関係の深い龍門石窟の盧舎那仏を紫香楽の地で表現しようとしたものとみられる。
English: In 744, the change in Miya (palace) name (from Shigaraki no miya to Koka no miya) gradually appeared; in November, the body framework of Rushanabutsu (statue of Buddha) was built in Koga-ji Temple.
Japanese: 744年（天平16年）、信楽宮から甲賀宮へ宮名の変化が徐々にあらわれ、11月には甲賀寺に盧舎那仏像の体骨柱が建てられた。
English: In January 745, it was called Shinkyo and Koka no miya turned into the capital, a spear and a larger spear were built at the gate of the palace.
Japanese: 745年（天平17年）1月には新京と呼ばれ、宮門に大楯と槍が立てられ、甲賀宮が都とされた。
English: It is assumed that the area of the capital (Shigaraki no miya) was specified since Prince Shioyaki who had been transported was forgiven to enter into the capital in April 15, 745; the reality was uncertain.
Japanese: 更に同年4月15日には、流罪となっていた塩焼王を許して京に入ることを許していることから、実態は不明ながら京（紫香楽京）の範囲が設定されていたとみられる。
English: However, he had to return to Heijokyo (Heian Palace) in May the same year because he was not getting the corporation of his subordinate; subsequently, disasters occurred one after another.
Japanese: しかし人臣の賛同を得られず、また天災など不幸なことが相次ぎ、同年5月に平城京へ戻ることになった。
English: Rushanabutsu (statue of Buddha) at Koga-ji Temple was completed in the form of 'Nara daibutsu' (Great Buddha of Nara); Rushanabutsu (statue of Buddha) in Todai-ji Temple.
Japanese: このため甲賀寺の盧舎那仏の計画は、「奈良の大仏」東大寺盧舎那仏像として完成されることになった。
English: There are various theories why Shigaraki became a capital even though it was too deep in the mountains one that he was connected to the Fujiwara clan including FUJIWARA no Nakamaro in opposition to the Tachibana clan that had their base around Kunikyo; the Emperor selected Shigaraki in accordance with the advice from monks such as Roben (Ryoben) or Gyoki in pursuit of his own base of faith for Buddhism.
Japanese: 紫香楽の地は、当時の感覚においては余りに山奥である事から、ここを都としたことを巡っては諸説があり、恭仁京周辺に根拠を持つ橘氏に対抗して藤原仲麻呂ら藤原氏に関与したとする説や天皇が自らの仏教信仰の拠点を求めて良弁・行基などの僧侶の助言を受けて選定したとする説などがある。
English: As for the description in the geographical name of `紫香楽' (Shigaraki), there was no `紫香楽' (Shigaraki in kanji character) while there were three cases of `信楽宮' (Shigaraki in kanji character) in Shoso-in bunsho (the Record of Shoso-in), therefore, it might have been modified when Shoku Nihon gi (Continuation of Chronicles of Japan) was edited.
Japanese: 「紫香楽」の地名表記については、正倉院文書には「信楽宮」としたものが3件ある一方で、「紫香楽」と表記したものが全く無いため、続日本紀が編纂されたときの修辞の可能性が考えられる。
English: In addition, after 744, Miya (palace) name was changed from `信楽宮' (Shigaraki) to `甲賀宮' (Koka no miya), it is said that the Miya (palace) name was revised as the detached palace was united with Koga-ji Temple to become a capital, or Koka no miya was built and operated in the palace town of palace ruins apart from Shigaraki no miya in the detached palace.
Japanese: また744年（天平16年）を境に、宮名が「信楽宮」（続日本紀では「紫香楽宮」）から「甲賀宮」へと変化しており、これは単なる離宮から甲賀寺と一体の都とされたことにより宮名が改められたか、離宮の紫香楽宮とは別に宮町遺跡の地に甲賀宮が造営されたものとも言われる。
English: Recently, a lot of mokkan (narrow strip of wood on which an official message is written) that describe the large remains of structures, or delivery of taxes, were unearthed in the palace town ruins located 1 km to the north from the palace ruins of Shigaraki no miya (ruins designated by the nation), therefore, it was considered as a probable place of the palace ruins.
Japanese: 最近では国史跡・紫香楽宮跡の北約1kmに位置する宮町遺跡から大規模な建物跡や税納入を示す木簡が大量に出土したことから、ここが宮跡の有力地となっている。
English: Present day, geographical names such as `Miyamachi,' `Chokushi,' `Dairino' show that a trace of Miyagi in the past still remains.
Japanese: 現在でも、「宮町」「勅旨」「内裏野」などの地名が残り、往事の宮城の名残を残している。
English: FUJIWARA no Masaruko (1140 - January 19, 1202) was the Empress at the end of the Heian period.
Japanese: 藤原多子（ふじわらのまさるこ、保延6年（1140年）-建仁元年12月24日（1202年1月19日））は平安時代末期の后妃。
English: Yorinaga married the eldest daughter of Saneyoshi TOKUDAIJI, Koshi (the aunt of Masaruko), and lived in Oimikado Takakura tei with Tokudaiji family members; he adopted the daughter of his brother in law, Kinyoshi when the daughter was young.
Japanese: 頼長は徳大寺実能の長女・幸子（多子の伯母）と結婚して、徳大寺家の人々と大炊御門高倉邸に住んでいたことから、義弟・公能の娘を幼い頃から養女としていた。
English: In 1142, the adopted daughter turned three years old, performed the ceremony of Manahajime (ceremony of giving fish meat to the child for the first time) in March, and the ceremony of Hakama-gi (first clothing) in August.
Japanese: 永治2年（1142年）養女は3歳となり、3月に魚味始（まなはじめ）、8月に着袴（はかまぎ）の儀を行った。
English: In June 1148, Yorinaga asked Emperor Toba for the entry of his adopted daughter into the palace of Emperor Konoe, obtaining approval.
Japanese: 久安4年（1148年）6月、頼長は近衛天皇への養女の入内を鳥羽天皇に奏請して承諾を得た。
English: In August, Yorinaga had his aides; Confucian scholars, suggest the first name of his adopted daughter; the name containing kanji character `多' was agreed to by many aides ("Taiki Bekki").
Japanese: 8月、頼長が養女の名字を側近の儒者に勘申させると、「多」の字に賛成意見が集まった（『台記別記』）。
English: By the reason`夫婦の儀,愛を以って先と為す.文は既に夕を重ね,情は同じく夜に専らとす.文は既に夕を重ね,情は同じく夜に専らとす.しかのみならず子孫衆多,后妃の至徳なり,' the adopted daughter was named as Masaruko and awarded as jusanmi (Junior Third Rank).
Japanese: 「夫婦の儀、愛を以って先と為す。文は既に夕を重ね、情は同じく夜に専らとす。文は既に夕を重ね、情は同じく夜に専らとす。しかのみならず子孫衆多、后妃の至徳なり」という理由により、多子と命名され従三位に叙せられた。
English: Yorinaga proceeded with the preparation for her entry into the palace, however, the Genpuku ceremony (Coming-of-age ceremony) for Emperor Konoe which had been scheduled in the following new year was called off, and her entry was also postponed since the official empress; MINAMOTO no Shishi (Moroko) of FUJIWARA no Tadazane died in December.
Japanese: 頼長は入内実現に向けて準備を進めていたが、12月に藤原忠実の正室・源師子が死去したため、翌年正月に予定されていた近衛天皇元服の儀式が中止となり、入内も延引となってしまう。
English: On January 4, 1150, Emperor Konoe performed the Genpuku Ceremony (Coming-of-age ceremony) at Higashi Sanjo dono (palace), the main palace of the clan (family) eligible for regents; FUJIWARA no Tadamichi played the role of crowning, while Yorinaga played the role of hair cutting.
Japanese: 久安6年（1150年）正月4日、近衛天皇は摂関家の本邸・東三条殿で元服の式を挙げ、藤原忠通が加冠役、頼長が理髪役を勤めた。
English: In February, there was a rumor that the daughter of FUJIWARA no Koremichi, FUJIWARA no Teishi (twenty years old) would enter into the palace.
Japanese: しかし、2月になると藤原伊通の娘・藤原呈子（20歳）が入内するという風聞が立った。
English: Yorinaga was surprised to hear that, and immediately asked the Cloistered Emperor for Masaruko to be enthroned as an empress; a clear answer was not obtained.
Japanese: 驚いた頼長はただちに法皇に多子の立后を求めるが、明確な返答は得られなかった。
English: Tadamichi adopted Teishi, and advised the Cloistered Emperor saying `a daughter of someone who is other than the clan is not able to be enthroned.'
Japanese: 忠通は呈子を養女に迎えると、法皇に「摂関以外の者の娘は立后できない」と奏上した。
English: Although Tadamichi had adopted Yorinaga, he intended to have his son, Motozane KONOE, succeed his position in the clan after his son was born.
Japanese: 忠通は頼長を養子にしていたが、実子・近衛基実が生まれたことで摂関の地位を自らの子孫に継承させようと考えていた。
English: Yorinaga sought Tadazane who was in Uji for help; Tadazane came out of Uji, ordered Yorinaga to send the document to Bifukumonin, the mother of Emperor Konoe, to ask for Masaruko to be enthroned, presenting the case examples to the Cloistered Emperor that the daughter of Michinaga FUJIWARA, FUJIWARA no Shoshi, and daughters either of which was not the daughter of a governor; FUJIWARA no Anshi; the daughter of FUJIWARA no Morosuke; FUJIWARA no Kenshi, the adopted daughter of FUJIWARA no Morozane were enthroned.
Japanese: 頼長は宇治にいる忠実に助けを求め、上洛した忠実は法皇に対して、藤原道長の娘・藤原彰子や非執政者の娘（藤原師輔の娘・藤原安子、藤原師実の養女・藤原賢子）が立后した例を示し、頼長には近衛天皇の母・美福門院に書を送って嘆願することを命じた。
English: Yorinaga who looked down on Bifukumonin who was Shodaibu (generic term for the fourth or fifth rank) hesitated to do so, but, Tadazane persuaded him saying `已に国母たり' ("Taiki" (diary of FUJIWARA no Yorinaga)).
Japanese: 頼長は諸大夫出身の美福門院を日頃から見下していたので躊躇するが、忠実は「已に国母たり」と説得した（『台記』）。
English: Teishi had been awarded Jusanmi, and her entry into the palace was forthcoming, Yorinaga started to say `If Teishi is enthroned before Masaruko, I will retire,' and Tadazane also persistently asked the Cloistered Emperor for Masaruko to be enthroned; Masaruko became empress on March 14.
Japanese: 呈子が従三位に叙されて入内が間近に迫ると、頼長は「もし呈子が多子より先に立后したら自分は遁世する」と言い出し、忠実も粘り強く法皇に立后を奏請したことで、3月14日に多子は皇后となった。
English: On April 21, as if Teishi followed Masaruko, she entered into the palace, and was enthrone; she became the second consort of an emperor on June 22.
Japanese: 多子の後を追うように、4月21日に呈子も入内して、6月22日に立后、中宮となる。
English: In 1152, Teishi showed signs of pregnancy, but it was just her imagination due to the pressure around her.
Japanese: 仁平2年（1152年）に呈子は懐妊の兆候を見せるが、周囲の期待に促された想像妊娠であったらしく空騒ぎに終わってしまう。
English: At the time of the Hogen War in 1156, her adopted father, Yorinaga was killed, but it didn't affect her; the Tokudaiji family had already disaffiliated itself from the Yorinaga forces; her grandfather, Saneyoshi had become togu-no-fu (an official in charge of education of the Crown Prince) of Prince/Imperial Prince Morihito (future Emperor Nijo); FUJIWARA no Yoshiko, Masaruko's elder sister entered into the inner palace of the Emperor Goshirakawa.
Japanese: 保元元年（1156年）の保元の乱では養父・頼長が戦死するが、徳大寺家は、祖父・実能が皇太子・守仁親王（後の二条天皇）の東宮傅（とうぐうのふ）となり、多子の姉・藤原忻子（よしこ）が後白河天皇の後宮に入るなど、すでに頼長派から離脱していたため打撃は受けなかった。
English: In October 1156, Yoshiko became the second consort of the Emperor Goshirakawa, and Teishi became an empress; Masaruko was assigned as the empress dowager, and then became a grand empress dowager, after Teishi was assigned to the empress dowager when Imperial Princess Toshi became an empress in February 1158.
Japanese: 保元元年（1156年）10月、忻子が後白河の中宮に、呈子が皇后となったことから、多子は皇太后に移り、保元3年（1158年）2月、統子内親王が皇后になると、呈子が皇太后に移ったことから太皇太后となった。
English: On New Years day in 1160, Masaruko reentered the inner palace of Emperor Nijo as the emperor strongly requested (according to "Teio Hennen ki"(the Chronicle of emperors), it was January 26).
Japanese: 永暦元年（1160年）正月、二条天皇の強い要請により多子は再び天皇の後宮に入った（『帝王編年記』によれば正月26日）。
English: Masaruko was in Emperor Nijo's favor, but she sorrowed that she didn't become a priest when Emperor Konoe died, and the reentry into the inner palace was not according to her will; she wrote a poem `I have had so many difficulties, yet came back to the palace and view the moon that used to be the moon I once viewed' ("Heike Monogatari" (The Tale of the Heike)).
Japanese: 多子は二条天皇の寵愛深かったが、この再入内は多子の望みではなく近衛天皇が崩御したとき出家しなかったことを嘆き、「おもひきや、うき身ながらにめぐりきて、をなじ雲井の月を見んとは（憂き身の上ながら、また再び宮中に戻ってきて昔ながらの月を眺めようとは…）」と歌を詠んだ（『平家物語』）。
English: However, Masaruko reentered into the inner palace just after the Heiji War was over, under abnormal situation; there is a view that it was the political marriage in order to control her father and Goshirakawa (he was the successor of Emperor Toba and Emperor Konoe) in that it is unlikely that Bifukumonin who was the guardian of Emperor Nijo and the aides of Emperor Nijo; FUJIWARA no Tsunemune, FUJIWARA no Korekata didn't interfere in this.
Japanese: ただ多子が入内したのは、平治の乱が終結した直後という異常な状況下であり、二条の後見である美福門院や側近の藤原経宗・藤原惟方がこの件に関与しなかったとは考えにくいことから、父・後白河に対する牽制（自分が鳥羽・近衛両帝の後継者）を目的とした政略結婚とする見方もある。
English: The second prince of Goshirakawa, Prince Mochihito performed Genpuku ceremony (Coming-of-age Ceremony) at Masaruko's palace at Konoe Kawara in the same month ("Heike Monogatari" (The Tale of the Heike).
Japanese: 同月、後白河の第二皇子・以仁王が多子の近衛河原の御所で元服している（『平家物語』）。
English: Prince Mochihito might have been supported by the old force close to the Nijo that was against Goshirakawa and the Taira clan performing a Genpuku Ceremony since he was adopted by Hachijo-in, junbo (a woman of comparable standing to the birth mother of an emperor) of Emperor Nijo.
Japanese: 以仁王は二条天皇の准母・八条院の猶子になっているため元服の背景には、後白河や平氏一門に対抗する旧二条親政派の支援があった可能性も考えられる。
English: The Tokudaiji family was the key player of poetry circles as Saigyo had served before he became a priest.
Japanese: 徳大寺家は西行が出家前に仕えていたこともあり、歌壇の中心的存在だった。
English: Masaruko's mother, Goshi was also from the Mikohidari family from which FUJIWARA no Toshinari and FUJIWARA no Sadaie were originated; Masaruko was known for being an expert in calligraphy, painting, Japanese harp, Japanese lute, taking over the cultural talent of her parents.
Japanese: 多子の母・豪子も、藤原俊成・藤原定家の出た御子左家の出身であり、両親の文化的素養を受け継いだ影響から、多子も書・絵・琴・琵琶の名手として知られた。
English: The people including FUJIWARA no Kiyosuke, daishin (high-ranking official who serve the Grand Empress Dowager), TAIRA no Tsunemori, ryo (high-ranking official who serves the Grand Empress Dowager) who served Masaruko also had good reputation as a poet.
Japanese: 太皇太后宮大進・藤原清輔や太皇太后宮亮・平経盛など、周囲に仕えた者も歌人としての評価が高かった。
English: Thereafter, she lived mourning for two emperors who died, and she passed away at the age of 62 in 1201.
Japanese: その後は二人の天皇の菩提を弔い、建仁元年（1201年）62歳で死去した。
English: Imperial Prince Nashimotonomiya Moriosa (December 16, 1819 - September 1, 1881) was a member of the Imperial family of Japan during the late Edo and Meiji Periods.
Japanese: 梨本宮守脩親王（なしもとのみやもりおさしんのう、文政2年10月29日(旧暦)（1819年12月16日）-明治14年（1881年）9月1日）は、江戸時代末期から明治時代にかけての日本の皇族。
English: He entered Enyu-in in June 1859 to become Kajii monseki priest, and changed his name to Imperial Prince and Monk Shojin.
Japanese: 安政6年（1859年）6月円融院に入り梶井門跡となり、名を昌仁入道親王と改めた。
English: Although the Imperial Prince also served as the Tendai-zasu (head priest of the Tendai sect), he returned to secular life after the Meiji Restoration like other members of the Imperial family to be called Kajiinomiya Imperial Prince Moriosa.
Japanese: 親王は天台座主も務めたが、明治維新後は他の皇族と同様に還俗し、梶井宮守脩親王を名乗った。
English: Because the Imperial Prince did not have a prince to succeed him, he adopted Prince Yamashinanomiya Kikumaro, a prince of Imperial Prince Yamashinanomiya Akira.
Japanese: 親王には継嗣となる王子が無かったため、山階宮晃親王の王子山階宮菊麿王を養子とした。
English: Jigo HIGASHIFUSHIMI (May 16, 1910 -) is a Buddhist monk in Japan.
Japanese: 東伏見慈洽（ひがしふしみじごう、1910年（明治43年）5月16日-）は、日本の僧侶。
English: Imperial Prince Higashifushiminomiya Yorihito and his wife Higashifushiminomiya Princess Kaneko cared for him like their own child.
Japanese: 東伏見宮依仁親王・同妃東伏見宮妃周子より実子のようにかわいがられていた。
English: Since the Higashifushiminomiyas did not have any children, after consultation with Prince Kuniyoshi, they received the custody of 9-year-old Prince Kunihide for a long time, and the prince moved to the Higashifushiminomiya residence selecting the lucky day of October 26, 1919.
Japanese: 東伏見宮夫妻には子女がなかったため、邦彦王と相談の上、当時9歳であった邦英王を東伏見宮家に永く預かりの形で迎えることとなり、王は、1919年（大正8年）10月26日の吉辰を卜して東伏見宮邸に移った。
English: However, because Former Imperial House Act did not permit Imperial families to adopt a child (article 42), Prince Kunihide was not allowed to succeed the Higashifushiminomiya family as a member of Miyake (house of an imperial prince).
Japanese: しかし、旧皇室典範は、皇族に養子を認めていなかったため（第42条）、邦英王は東伏見宮家を皇族としては継承することができなかった。
English: Higashifushiminomiya's parenting of Prince Kunihide was not authorized by the Imperial Household Agency with regard to adoption or the like.
Japanese: 邦英王を東伏見宮で養育することも、養子またはそれに類似した趣旨で宮内省が認めていたわけではない。
English: Prince Kunihide reached adulthood in May 1930 to be an Imperial representative of the House of Peers, but, to take over religious services of the Higashifushiminomiya family, he asked for and received a family name of 'Higashifushimi' in April 1931 to become a peer with a countship.
Japanese: 邦英王は、1930年（昭和5年）5月に成年となり、貴族院皇族議員となったが、東伏見宮家の祭祀を継承するため、1931年（昭和6年）4月に願いにより「東伏見」の家名を賜い、華族に列せられ、伯爵を授けられた。
English: His natural father, Prince Kuniyoshi, hoped at the time that Kunihide would become a marquis, but in vain.
Japanese: このとき実父邦彦王は、邦英が侯爵になることを望んだが実現しなかった。