niryuu/sni-each-converted huggingface dataset:
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What do the native appreciate over life and light in this lost world?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What does Adam do for work?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What does the copper cylinder have to do with the story?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: The natives of this lost world do what with any money they receive?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: How do individuals in the underground society handle their personal wealth?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: In the society discovered by More, what happens to wealth not given away?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: How does Adam More access the volcanic society?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: Where is Adam shipwrecked?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What did he find after passing through the volcanic tunnel?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: Kosekin is theorized to be descended from what language?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: How is wealth treated in the 'lost world'?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: WHAT WAS ADAM MORE'S OCCUPATION?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What is Adam More's nationality?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: The strange world Adam finds has the reverse values of what society?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: WHAT HAPPENED TO WEALTH THAT WAS NOT GIVEN AWAY IN THE LOST WORLD?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: Who find's Adam more manuscript?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What happens to any wealth that isn't given away?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: How does Adam enter the 'lost world'?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What do the natives do when they receive wealth?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: How did this lost world exist despite the Antarctic cold?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What happens to any money the natives fail to give away?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What continent was Adam More shipwrecked on?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What happens to this money that the government takes?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: WHO FINDS ADAM MORE'S COPPER CYLINDER?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: As the natural world we know is powered by the sun, how is the world discovered by Adam More powered?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: What happened on his homeward voyage from Tasmania?
The main story of the novel is the narrative of the adventures of Adam More, a British sailor shipwrecked on a homeward voyage from Tasmania. After passing through a subterranean tunnel of volcanic origin, he finds himself in a "lost world" of prehistoric animals, plants and people sustained by volcanic heat despite the long Antarctic night.
A secondary plot of four yachtsmen who find the manuscript written by Adam More and sealed in a copper cylinder forms a frame for the central narrative. They comment on More's report, and one identifies the Kosekin language as a Semitic language, possibly derived from Hebrew.
In his strange volcanic world, More also finds a well-developed human society which in the tradition of topsy-turvy worlds of folklore and satire (compare Sir Thomas More's Utopia, Erewhon by Samuel Butler, or Charlotte Perkins Gilman's Herland) has reversed the values of 19th century Western society: wealth is scorned and poverty is revered, death and darkness are preferred to life and light. Rather than accumulating wealth, the natives seek to divest themselves of it as quickly as possible. Whatever they fail to give away to wealthy people is confiscated by the government, which imposes the burden of wealth upon its unfortunate subjects at the beginning of the next year of reverse taxation as a form of punishment.
Output: WHERE WAS ADAM MORE COMING FROM WHEN HE WAS SHIPWRECKED?
The story takes place in the late 19th century at Jocelyn's hotel on the beach outside of Newport, Rhode Island, and is told through the voice of a third person narrator. At the hotel croquet court we meet a sickly woman named Louise Maynard and her physician, Dr. Grace Breen. Breen is a graduate of the New York homeopathic school, who has become a doctor to make a difference and prove her worth as a woman. She is cool toward men because the love of her life ran off with her best friend.
When Mr. Libby, an old friend of Mrs. Maynard s, asks her to go sailing, Dr. Breen insists it will be bad for her health but Mrs. Maynard to goes anyway. The weather takes a turn for the worst and the boat capsizes in the bitter waters. Mrs. Maynard blames Dr. Breen for allowing her to go out into the storm.
After this incident, Mrs. Maynard s condition worsens and she trusts Dr. Breen even less than she did before. She requests a consultation from a male doctor, so Dr. Breen decides to contact Dr. Rufus Mulbridge, a local allopathic physician.
Miss Gleason, another women staying at the hotel, insists that Dr. Breen is the best option for Mrs. Maynard, and that if she calls for a consultation from Dr. Mulbridge she will be making it harder for female physicians to act without a man s assistance. When Dr. Breen arrives at Dr. Mulbridge s office, the reader sees that while he has an established place of business, she works and lives at a hotel, and while he has many patients, she only treats one woman.
After relinquishing Mrs. Maynard s case to Dr. Mulbridge, Dr. Breen assumes the role of nurse under his instruction. He diagnoses Mrs. Maynard with pneumonia, Dr. Breen telegraphs Mr. Maynard, who is out in Wyoming working on a ranch, telling him of his wife's condition.
Mr. Libby and Dr. Breen take a boat ride to New Leyden to receive a telegraph from Mr. Maynard. Mr. Libby professes his love for Dr. Breen.
In spite of his mother's disdain of the professional woman, Dr. Mulbridge also professes his love for Dr. Breen, and proposes to her. However, since he doesn t believe in women s rights or women being able to take men s positions in the world, and he is a mannerless oaf, Mrs. Mulbridge correctly predicts that she will reject him.
When Mr. Maynard arrives at Jocelyn s he suggests that Dr. Breen and Mrs. Maynard come out to Wyoming to live with him., where Dr. Breen could have her own practice. However, she decides that she wasted her time training to become a doctor, and that she would rather go to the opera, ballets, and eventually travel to Italy. She professes her love to Mr. Libby, and they walk down the beach in the moonlight together.
Dr. Mulbridge comes back to Jocelyn s to again ask Dr. Breen to marry him, but she is now an engaged woman. Grace goes on to marry Mr. Libby and they live in southern New Hampshire near his mills. While Mr. Libby works at the mills, Dr. Breen indulges herself by going to plays and shows in Boston, but she also decides to continue practicing medicine.
In the end she has what she originally wanted by practicing medicine, and what she came to love, through her marriage to Mr. Libby.
Output: Who does Dr. Breen decide to marry?
The story takes place in the late 19th century at Jocelyn's hotel on the beach outside of Newport, Rhode Island, and is told through the voice of a third person narrator. At the hotel croquet court we meet a sickly woman named Louise Maynard and her physician, Dr. Grace Breen. Breen is a graduate of the New York homeopathic school, who has become a doctor to make a difference and prove her worth as a woman. She is cool toward men because the love of her life ran off with her best friend.
When Mr. Libby, an old friend of Mrs. Maynard s, asks her to go sailing, Dr. Breen insists it will be bad for her health but Mrs. Maynard to goes anyway. The weather takes a turn for the worst and the boat capsizes in the bitter waters. Mrs. Maynard blames Dr. Breen for allowing her to go out into the storm.
After this incident, Mrs. Maynard s condition worsens and she trusts Dr. Breen even less than she did before. She requests a consultation from a male doctor, so Dr. Breen decides to contact Dr. Rufus Mulbridge, a local allopathic physician.
Miss Gleason, another women staying at the hotel, insists that Dr. Breen is the best option for Mrs. Maynard, and that if she calls for a consultation from Dr. Mulbridge she will be making it harder for female physicians to act without a man s assistance. When Dr. Breen arrives at Dr. Mulbridge s office, the reader sees that while he has an established place of business, she works and lives at a hotel, and while he has many patients, she only treats one woman.
After relinquishing Mrs. Maynard s case to Dr. Mulbridge, Dr. Breen assumes the role of nurse under his instruction. He diagnoses Mrs. Maynard with pneumonia, Dr. Breen telegraphs Mr. Maynard, who is out in Wyoming working on a ranch, telling him of his wife's condition.
Mr. Libby and Dr. Breen take a boat ride to New Leyden to receive a telegraph from Mr. Maynard. Mr. Libby professes his love for Dr. Breen.
In spite of his mother's disdain of the professional woman, Dr. Mulbridge also professes his love for Dr. Breen, and proposes to her. However, since he doesn t believe in women s rights or women being able to take men s positions in the world, and he is a mannerless oaf, Mrs. Mulbridge correctly predicts that she will reject him.
When Mr. Maynard arrives at Jocelyn s he suggests that Dr. Breen and Mrs. Maynard come out to Wyoming to live with him., where Dr. Breen could have her own practice. However, she decides that she wasted her time training to become a doctor, and that she would rather go to the opera, ballets, and eventually travel to Italy. She professes her love to Mr. Libby, and they walk down the beach in the moonlight together.
Dr. Mulbridge comes back to Jocelyn s to again ask Dr. Breen to marry him, but she is now an engaged woman. Grace goes on to marry Mr. Libby and they live in southern New Hampshire near his mills. While Mr. Libby works at the mills, Dr. Breen indulges herself by going to plays and shows in Boston, but she also decides to continue practicing medicine.
In the end she has what she originally wanted by practicing medicine, and what she came to love, through her marriage to Mr. Libby.
Output: Why did the boat capsize?
The story takes place in the late 19th century at Jocelyn's hotel on the beach outside of Newport, Rhode Island, and is told through the voice of a third person narrator. At the hotel croquet court we meet a sickly woman named Louise Maynard and her physician, Dr. Grace Breen. Breen is a graduate of the New York homeopathic school, who has become a doctor to make a difference and prove her worth as a woman. She is cool toward men because the love of her life ran off with her best friend.
When Mr. Libby, an old friend of Mrs. Maynard s, asks her to go sailing, Dr. Breen insists it will be bad for her health but Mrs. Maynard to goes anyway. The weather takes a turn for the worst and the boat capsizes in the bitter waters. Mrs. Maynard blames Dr. Breen for allowing her to go out into the storm.
After this incident, Mrs. Maynard s condition worsens and she trusts Dr. Breen even less than she did before. She requests a consultation from a male doctor, so Dr. Breen decides to contact Dr. Rufus Mulbridge, a local allopathic physician.
Miss Gleason, another women staying at the hotel, insists that Dr. Breen is the best option for Mrs. Maynard, and that if she calls for a consultation from Dr. Mulbridge she will be making it harder for female physicians to act without a man s assistance. When Dr. Breen arrives at Dr. Mulbridge s office, the reader sees that while he has an established place of business, she works and lives at a hotel, and while he has many patients, she only treats one woman.
After relinquishing Mrs. Maynard s case to Dr. Mulbridge, Dr. Breen assumes the role of nurse under his instruction. He diagnoses Mrs. Maynard with pneumonia, Dr. Breen telegraphs Mr. Maynard, who is out in Wyoming working on a ranch, telling him of his wife's condition.
Mr. Libby and Dr. Breen take a boat ride to New Leyden to receive a telegraph from Mr. Maynard. Mr. Libby professes his love for Dr. Breen.
In spite of his mother's disdain of the professional woman, Dr. Mulbridge also professes his love for Dr. Breen, and proposes to her. However, since he doesn t believe in women s rights or women being able to take men s positions in the world, and he is a mannerless oaf, Mrs. Mulbridge correctly predicts that she will reject him.
When Mr. Maynard arrives at Jocelyn s he suggests that Dr. Breen and Mrs. Maynard come out to Wyoming to live with him., where Dr. Breen could have her own practice. However, she decides that she wasted her time training to become a doctor, and that she would rather go to the opera, ballets, and eventually travel to Italy. She professes her love to Mr. Libby, and they walk down the beach in the moonlight together.
Dr. Mulbridge comes back to Jocelyn s to again ask Dr. Breen to marry him, but she is now an engaged woman. Grace goes on to marry Mr. Libby and they live in southern New Hampshire near his mills. While Mr. Libby works at the mills, Dr. Breen indulges herself by going to plays and shows in Boston, but she also decides to continue practicing medicine.
In the end she has what she originally wanted by practicing medicine, and what she came to love, through her marriage to Mr. Libby.
Output: From Where did Breen graduate?