niryuu/sni-each-converted huggingface dataset:
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: What happens when Marfa is asked to recognize Demetrius?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who is Ivan's widow?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who hears about the successes of Demetrius?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Where was Demetrius raised?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: What does Boris do when he hears of the success of Demetrius?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who does hi speech impress?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who does he claim to be the son of?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who used Demetrius as a tool?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who do they want to oust?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who couldn't recognize Demetrius?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: What is Demetrius' mother supposed to do?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who does Poland battle against?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: How did Boris commit suicide?
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fianc e Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.
Output: Who does Demetrius hope to get assistance from?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Carol move after leaving her husband?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Carol move in her unhappiness?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What kind of efforts does Carol make in attempt for progressive changes in Gopher Prairie?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What does Carol believe to not be satisfying for all women?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Carol find companionship?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Will convince Milford to live?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What is one thing Carol does to try to change Gopher Prairie?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Will convince Carol to live?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What does Carol admit about Main Street?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What has Carol "kept" in chapter 39 ?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where is Carol from?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Who derides Carol for trying to change Gopher Prairie?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What does Will Kennicott do for a living?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Who does Carol marry?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Who derides Carol's efforts?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What is appalling to Carol about that place?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What appalls Carol about Gopher Prairie?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Carol move to after her divorce?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: Where does Carol find comfort and companionship?
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)
Output: What is Will's profession?