niryuu/sni-each-converted huggingface dataset:
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What church does Lothair almost join?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Which woman, in the story, did Lothair first propose to?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Where does Mr. Phoebus take Lothair?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Which army does Lothair volunteer for?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who does Lothair join in Italy?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: In what army does Lothair end up?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What was the army of Garibaldi fighting to take?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: How many women are interested in Lothair during the story?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What is the belief Lothair's uncle who raises him?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who tries to turn Lothair into a Catholic?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Which church does Theodora Campion represent?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What is the country that the nobleman Lothair is from?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Which woman does Lothair marry first?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who does Lothair favor?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who takes Lothair to Syria?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What time in Lothair's life does he find himself receiving attention from three different women?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who raised Lothair?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who does Lothair unsuccessfully propose to?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What church does Lady Corisande represent?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Where does Lothair marry Lady Corisande?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who saved Lothair according to Clare?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who does Clare Arundel try to convince Lothair saved him at the Battle of Mentana?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What is Lothair's uncles name?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: In the story what does Lothair learn from the mystic in Jerusalem?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: What church does Clare Arundel represent?
Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on H. E. Manning). When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton), who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (a thinly disguised Thomas Capel) to convert him to Catholicism, and returns to England where he marries Lady Corisande.
Output: Who is killed at Viterbo?
The complex structure of the books begins with a Preface signed by Lloyd, which presents the frame concept, that Lloyd has discovered a thirty-year-old manuscript by Llewellyn Drury in a library. Then comes a Prologue in which Drury introduces himself.
The book's Chapter I begins the story of how Drury met the mysterious "I-Am-The-Man", who reads his own manuscript account of his adventures to Drury over many sessions. The mysterious stranger, also known as The-Man-Who-Did-It, relates events that supposedly occurred thirty years earlier, during the early part of the nineteenth century.
By his account, the speaker is kidnapped by fellow members of a secret society, because he is suspected to be a threat to their secrecy. (This was likely based on the 1826 kidnapping of William Morgan and the start of the Anti-Masonry movement.) I-Am-The-Man is taken to a cave in Kentucky; there he is led by a cavern dweller on a long subterranean journey. It becomes an inner journey of the spirit as much as a geographical trip through underground realms.
The book blends passages on the nature of physical phenomena, such as gravity and volcanoes, with spiritualist speculation and adventure-story elements (like traversing a landscape of giant mushrooms). The whole ends with a summary letter from "I-Am-The-Man" and a conclusion from Drury. Subsequent editions of the book added various prefatory and supplementary materials.
Although the secret society is not named, the narrator is made to take an oath by raising his hand and repeating after a man who acts as his guide, "To all this I most solemnly and sincerely promise and swear, with a firm and steadfast resolution to keep and perform my oath, without the least equivocation, mental reservation, or self-evasion whatever," reminiscent of initiatory oaths of multiple degrees in Masonry. And a man the narrator encounters around the end of the novel says "The future is operative and speculative," reminiscent of "operative" and "speculative" Freemasonry and the "speculative science and the operative art" in Freemasonry.
Output: What is I-Am-The-Man also known as?
The complex structure of the books begins with a Preface signed by Lloyd, which presents the frame concept, that Lloyd has discovered a thirty-year-old manuscript by Llewellyn Drury in a library. Then comes a Prologue in which Drury introduces himself.
The book's Chapter I begins the story of how Drury met the mysterious "I-Am-The-Man", who reads his own manuscript account of his adventures to Drury over many sessions. The mysterious stranger, also known as The-Man-Who-Did-It, relates events that supposedly occurred thirty years earlier, during the early part of the nineteenth century.
By his account, the speaker is kidnapped by fellow members of a secret society, because he is suspected to be a threat to their secrecy. (This was likely based on the 1826 kidnapping of William Morgan and the start of the Anti-Masonry movement.) I-Am-The-Man is taken to a cave in Kentucky; there he is led by a cavern dweller on a long subterranean journey. It becomes an inner journey of the spirit as much as a geographical trip through underground realms.
The book blends passages on the nature of physical phenomena, such as gravity and volcanoes, with spiritualist speculation and adventure-story elements (like traversing a landscape of giant mushrooms). The whole ends with a summary letter from "I-Am-The-Man" and a conclusion from Drury. Subsequent editions of the book added various prefatory and supplementary materials.
Although the secret society is not named, the narrator is made to take an oath by raising his hand and repeating after a man who acts as his guide, "To all this I most solemnly and sincerely promise and swear, with a firm and steadfast resolution to keep and perform my oath, without the least equivocation, mental reservation, or self-evasion whatever," reminiscent of initiatory oaths of multiple degrees in Masonry. And a man the narrator encounters around the end of the novel says "The future is operative and speculative," reminiscent of "operative" and "speculative" Freemasonry and the "speculative science and the operative art" in Freemasonry.
Output: What type of giant fungus is found in the cave?
The complex structure of the books begins with a Preface signed by Lloyd, which presents the frame concept, that Lloyd has discovered a thirty-year-old manuscript by Llewellyn Drury in a library. Then comes a Prologue in which Drury introduces himself.
The book's Chapter I begins the story of how Drury met the mysterious "I-Am-The-Man", who reads his own manuscript account of his adventures to Drury over many sessions. The mysterious stranger, also known as The-Man-Who-Did-It, relates events that supposedly occurred thirty years earlier, during the early part of the nineteenth century.
By his account, the speaker is kidnapped by fellow members of a secret society, because he is suspected to be a threat to their secrecy. (This was likely based on the 1826 kidnapping of William Morgan and the start of the Anti-Masonry movement.) I-Am-The-Man is taken to a cave in Kentucky; there he is led by a cavern dweller on a long subterranean journey. It becomes an inner journey of the spirit as much as a geographical trip through underground realms.
The book blends passages on the nature of physical phenomena, such as gravity and volcanoes, with spiritualist speculation and adventure-story elements (like traversing a landscape of giant mushrooms). The whole ends with a summary letter from "I-Am-The-Man" and a conclusion from Drury. Subsequent editions of the book added various prefatory and supplementary materials.
Although the secret society is not named, the narrator is made to take an oath by raising his hand and repeating after a man who acts as his guide, "To all this I most solemnly and sincerely promise and swear, with a firm and steadfast resolution to keep and perform my oath, without the least equivocation, mental reservation, or self-evasion whatever," reminiscent of initiatory oaths of multiple degrees in Masonry. And a man the narrator encounters around the end of the novel says "The future is operative and speculative," reminiscent of "operative" and "speculative" Freemasonry and the "speculative science and the operative art" in Freemasonry.
Output: Where is the I-Am-The-Man taken?