niryuu/sni-each-converted huggingface dataset:
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Who does Balthazar tell regarding the queen's wish to kill Onaelia and her son?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Why does Balthazar pretend to follow through with the Queen's orders to kill Onaelia?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Why did Paulina want the duke of Medina's niece killed?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: How is Onaelia related to Medina?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: How does the queen decide to kill Onaelia?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: What was being threatened if the Spanish king did not reunite with Onaelia?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: When was Sebastian given the Spanish crown?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Who ends up drinking from the poisoned cup?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Why did the Count encourage Paulina to pretend she was pregnant?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: How did the duke of Medina plan to get close to the king?
After enjoying the favours of Onaelia, niece to the duke of Medina, the Spanish king repudiates her and her son, Sebastian, making Paulina, daughter of the duke of Florence, his queen. On hearing this, the noble soldier Balthazar works on the conscience of the king to take back Onaelia. Despite the threat of civil war, the king refuses. Count Malatesta proposes to the queen that she pretend to be pregnant, to sound the hearts of the Spanish people. Roderigo, Lopez, and Valasco, dons of Spain, rally to the cause of their majesties against the duke of Medina's faction. Angered at her rival, the queen proposes to Balthazar the murder of Onaelia and her son, to which he pretends to acquiesce after receiving the king's command. But, loyal to Onaelia, Balthazar announces these plots to Medina, who disguises himself as a French doctor to gain access to the king.
When the disguised Medina speaks to the king, he becomes convinced of the legitimacy of the king's plot to murder his niece as well as Balthazar's loyalty. To appease the rebellious faction, the king proposes a marriage between Onaelia and Cockadillio, a courtier, an offer which is accepted. The queen and Malateste again confer, deciding to poison Onaelia. During the marriage ceremony, the king takes up the poisoned cup meant for Onaelia, to the queen's and Malateste's consternation. While the king is drinking, Malateste admits their crime and is stabbed to death by the faction. While dying, the king passes the crown to Sebastian and commands that the queen be sent back to Florence with treble dowry. Onaelia and Balthazar are appointed to protect Sebastian in his youth.
Output: Who tries to convince the King to change his mind?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What is  St. Augustine writing about?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output:  What was the title based on?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What type of writing is the narrative characterized as?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What St Augustines writes symbolizes various aspects of what belief?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What was St. Augustine convert to?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What does Augustine say regarding sex?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: How does the Trinity play a role in the construction of the narrative?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What transition happens in Augustine's life?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What does Nebridius persuade St. Augustine in believing about astrology?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What was widely seen as the first autobiography ever wrote?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: How does the title begin?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output:  St. Augustine regrets having led what kind of life?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: Who was sinful during his youth?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: In what centuries does the narrative occur?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What religion did Augustine follow before converting to Christianity?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: Why was St. Augustines autobiography not complete?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What does St. Augustines work outline?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What did Nebridius feel about astrology?
The work outlines St. Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.
In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose's role in his conversion to Christianity. The first nine books are autobiographical and the last four are commentary. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The books were written as prayers to God, thus the title, based on the Psalms of David; and it begins with "For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." The work is thought to be divisible into books which symbolize various aspects of the Trinity and trinitarian belief.
Output: What did st. Augustine wrote about?