niryuu/sni-each-converted huggingface dataset:
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: After the pioneers leave Basilica what is the struggle they face in their new world?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: Where does this group of settlers eventually hope to arrive?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: Where did the settlers reach?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: What does the Oversoul discover?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: What figures are in the prophetic dreams the characters in the story have?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: What are diggers and angels?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: Who leads the group of people who have faith in the Oversoul?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: Elemak leads the faction that wants what?
This book focuses on the struggles between the pioneers to establish a new social order now that they have left Basilica. The new society is opposite to that of the previous societies - male dominated instead of female dominated, monogamous and lifelong marriages instead of the yearly contracts of Basilica.
The struggles between the characters ultimately come down to the struggles between Nafai and Elemak, two sons of Volemak. Nafai leads the faction who have faith in the Oversoul, while Elemak leads the faction who want desperately to return to the civilization of doomed Basilica. Both are ostensibly under the leadership of Volemak (and not Rasa, as they had been in the city).
The settlers, after years of traveling, finally arrive in a land lost in ancient times which holds the secret of the Oversoul. Additionally, many children are born, all in their preparation for the ultimate journey to Earth.
The book offers an interesting justification of the social structures of the Hebrew tribes in Genesis, all while the originally powerful female characters gradually succumb to the new hierarchy of "men" and "wives." Only one character - Shedemei, the brilliant geneticist, thinks about this problem.
The focus in on the group dynamics of the new tribe as they journey where the Oversoul guides them.
Prophetic dreams abound, mostly involving giant rats and bats ("diggers" and "angels"). The Oversoul discovers itself.
Output: Who does elemak lead?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: WHAT CRIME WAS OLINTHUS CONVICTED OF?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: What is Glauces' sentence when he is found guilty of murdering Apaecides?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: OF WHAT NATIONALITY WAS THE SORCERER ARBACES?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: How is Arbaces finally killed?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: What is Apaecides new religion?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: WHAT VOLCANO ATTRIBUTED TO THE DESTRUCTION OF POMPEII?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: What is the earthquake that knocks down Arbaces foreshadowing?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: How does Arbaces die?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: What religion do Glaucus and Ione eventually adopt?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: How did Arbaces ruin Apaecides?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: HOW DOES ARBACES KILL APAECIDES?
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence   the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion   who, by a miracle, spares his life and returns to his cage   Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.
Output: Who rescues the slave Nedia from her abusive owners?