niryuu/sni-each-converted huggingface dataset:
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: What does Tom learn about his friend, Mr. Damon?
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: Who was almost run over along with Tom?
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: What do Tom and Mr. Swift argue over?
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: What is Tom's latest invention?
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: Which of Tom's friends disappears?
Tom and his father are arguing about Tom's latest idea, a photo telephone. Mr. Swift is adamant that the idea will not work, but Tom has some ideas in mind, and refuses to back down. Tom read about a recent news event where a photograph was transmitted over telegraph lines, and there is no functional difference between the wires used for a telephone to those used in telegraphs.
In the meantime, some shady occurrences are happening in the neighborhood. Tom and Ned are almost run over by a speeding motor boat, operated by a con-artist known as Shallock Peters. The feud between Mr. Peters and Tom begins when Mr. Peters refuses to acknowledge the accident. The animosity between the two only grows deeper as Mr. Peters tries to buy Tom out of some of his inventions, under the guise of making a profit. Tom refuses to allow anyone other than himself permissions to his patents, and this infuriates Mr. Peters. Later, Tom learns that his good friend, Mr. Damon, is having serious financial troubles. As the plot gets thicker and thicker, one of Tom's airships is stolen, and then Mr. Damon unexpectedly disappears. All this while Tom is desperately trying to get his latest invention working.
Output: How does Mr. Peter's feel about Tom not allowing him access to the patents?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: What does Gerard do after attempting suicide?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Why does Gerard become a Dominican friar?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Why do Gerard's brothers send him a false letter that Margaret has died?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Why did Gerard became a hermit?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Where does Gerard escape to at the beginning of the story?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Why does Margaret rush to her son's school?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Who did Gerard's son become?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: How did Margaret died?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Who encourages Gerard to return to a normal life?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: What did Gerard did after survive suicide attempt?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Where did Gerard and Margaret live before setting off to Rome?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: What did Gerard did when he found out that Margaret was alive?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: What happen to Gerard after he received the letter from his brother?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Who sent letter to Gerard in Holand  that Margaret died?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Where does Margaret go to at the beginning of the story?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Why does Gerard attempt suicide in the first place?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: Who is Gerard married to?
Married to Margaret Brandt, Gerard sets off to Rome from Holland in order to escape the persecution of a vicious burgomaster as well as to earn money for the support of his family. Margaret awaits his return in Holland and in the meantime gives birth to his son. As Gerard is the favourite with his parents, his two lazy and jealous brothers decide to divert him from Holland and receive a larger share of fortune after their parents' death. They compose and dispatch a letter to Gerard informing him falsely that Margaret has died. Gerard believes the news and, stricken by grief, gives himself to a dissolute life and even attempts a suicide. After being saved from death by chance, he takes vows and becomes a Dominican friar. Later Gerard preaches throughout Europe and, while in Holland, discovers that Margaret is alive. He is afraid of temptation and in order to shun Margaret becomes a hermit. Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. Later, having heard that plague breaks out at the school, Margaret rushes to rescue her son, but contracts the disease herself and dies shortly afterwards. Gerard takes her demise painfully, renounces his vicarship and dies in a few weeks.
The author of The Cloister and the Hearth, at the end of this story, reveals that Margaret's and Gerard's son, also named Gerard, became the great Catholic scholar and Humanist, Erasmus of Rotterdam, a major historical figure. Indeed, little is actually known about Erasmus' actual parentage (apparently illegitimate), though his parents were in reality named Margaret Roger and Gerard. Reade was apparently using his imagination to fill in some historical gaps in Erasmus' background. The Cloister and the Hearth can easily be read as anti-Catholic, as it presents Catholic discipline regarding the celibate priesthood as an unsympathetic obstacle preventing Margaret's and Gerard's love from continuing to be consummated.
Output: How does Margaret die?