niryuu/sni-each-converted huggingface dataset:
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What happens if king Vikrama fails to answer the Vetala's riddle?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What wish did the king make at the end of the story with regards to the tantric?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: Why did the tantric want to sacrifice the vetala?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What was Vetala known as to the tantric?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What does Vetala suggest Vikrama do to the tantric?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: Vetala offers Virkama a boon, what is Virkama's wish?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What does Vikrama request be cleared of all sin and wrong doing?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What happens after the king beheads the tanric?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: Why can't King Vikrama lie and pretend not to know the answer to one of the Vetala's riddles?
The legendary king Vikram ditya (Vikrama) promises a vamachari (a tantric sorcerer) that he will capture a vetala (or Baital), a celestial spirit Pishacha, celestial spirit analogous to a vampire in Western literature who hangs from a tree and inhabits and animates dead bodies.
King Vikrama faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikrama cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer but still keeps quiet, then his head shall burst into thousand pieces. And if King Vikrama answers the question correctly, the vampire would escape and return to his tree. He knows the answer to every question; therefore the cycle of catching and releasing the vampire continues twenty-four times.
On the twenty-fifth attempt, the Vetala tells the story of a father and a son in the aftermath of a devastating war. They find the queen and the princess alive in the chaos, and decide to take them home. In due time, the son marries the queen and the father marries the princess. Eventually, the son and the queen have a son, and the father and the princess have a daughter. The vetala asks what the relation between the two newborn children is. The question stumps Vikrama. Satisfied, the vetala allows himself to be taken to the tantric.
On their way to the tantric, Vetala tells his story. His parents did not have a son and a tantric blessed them with twin sons on a condition that both be educated under him. Vetala was taught everything in the world but often ill treated. Whereas his brother was taught just what was needed but always well treated. Vetala came to know that the tantric planned to give his brother back to his parents and Vetala instead would be sacrificed as he was an 'all- knowing kumara' and by sacrificing him the tantric could be immortal and rule the world using his tantric powers. Vetal also reveals that now the tantric's plan is to sacrifice Vikram, beheading him as he bowed in front of the goddess. Then tantric could then gain control over the vetala and sacrifice his soul, thus achieving his evil ambition. The vetala suggests that the king asks the tantric how to perform his obeisance, then take advantage of that moment to behead the sorcerer himself. Vikram ditya does exactly as told by vetala and he is blessed by Lord Indra and Devi Kali. The vetala offers the king a boon, whereupon Vikram requests that the tantric's heart and mind be cleaned of all sins and his life be restored as a good living being and that the vetala would come to the king's aid when needed.
Output: What was King Vikrama's promise?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: What did Curdie accept from the king as his reward for saving Princess Irene?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: Who do the Goblins want Princess Irene to marry?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: What are the Queen Goblin's shoes made of?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: What job does the King offer Curdie?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: What part of the goblin's anatomy is their secret weakness?
Eight-year-old Princess Irene lives a lonely life in a castle in a wild, desolate, mountainous kingdom, with only her nursemaid, Lootie, for company. Her father, the king, is normally absent, and her mother is dead. Unknown to her, the nearby mines are inhabited by a race of goblins, long banished from the kingdom and now anxious to take revenge on their human neighbors. One rainy day, the princess explores the castle and discovers a beautiful, mysterious lady, who identifies herself as Irene's namesake and great-great-grandmother. The next day, Princess Irene persuades her nursemaid to take her outside. After dark they are chased by goblins and rescued by the young miner, Curdie, whom Irene befriends. At work with the rest of the miners, Curdie overhears the goblins talking, and their conversation reveals to Curdie the secret weakness of goblin anatomy: they have very soft, vulnerable feet. Curdie sneaks into the Great Hall of the goblin palace to eavesdrop on their general meeting, and hears that the goblins intend to flood the mine if a certain other part of their plan should fail. He later conveys this news to his father. In the palace, Princess Irene injures her hand, which her great-great-grandmother heals. A week later Irene is about to see her great-great-grandmother again, but is frightened by a long-legged cat and escapes up the mountain; whereupon the light from her great-great-grandmother's tower leads her home, where her great-great-grandmother gives Irene a ring attached to a thread invisible except to herself, which thereafter connects her constantly to home.
When Curdie explores the goblins' domain, he is discovered by the goblins and stamps on their feet with great success; but when he tries to stamp on the Queen's feet she is uninjured due to her stone shoes. The goblins imprison Curdie, thinking he will die of starvation; but Irene's magic thread leads her to his rescue, and Curdie steals one of the goblin queen's stone shoes. Irene takes Curdie to see her great-great-grandmother and be introduced; but she is only visible to Irene. Curdie later learns that the goblins are digging a tunnel in the mines towards the king's palace, where they plan to abduct the Princess and marry her to goblin prince Harelip. Curdie warns the palace guards about this, but is imprisoned instead and contracts a fever through a wound in his leg, until Irene's great-great-grandmother heals the wound. Meanwhile, the goblins break through the palace floor and come to abduct the princess; but Curdie escapes from his prison room and stamps on the goblins' feet. Upon the goblins' retreat, Irene is believed a captive; but Curdie follows the magic thread to her refuge at his own house, and restores her to the king. When the goblins flood the mines, the water enters the palace, and Curdie warns the others; but the goblins are drowned. The king asks him to serve as a bodyguard; but Curdie refuses, saying he cannot leave his mother and father, and instead accepts a new red petticoat for his mother, as a reward.
Output: The queen of the goblins wear what type of shoes?