niryuu/sni-each-converted huggingface dataset:
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Many messiah-like god-men died in what way, also specific to the Christian tradition?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Who is the son of Odin?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Many god-men, performed seemingly impossible things, also called what?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Where is the holy figure Tien from?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: What was concluded about Jesus?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: What does the mythos of the Hindus, Jews, and Greeks have in common?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: What sort of celestial feature is a notable part of the birth of many god-men?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Who is the main source of information for this story?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: In many god-men traditions, which two types of people arrive at the birth of the god-man?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: Many god-men, throughout history, had followers, also called what?
Graves, often citing Anacalypsis and other works by Godfrey Higgins (1772 1833) as his source, asserts in the book that many messiah-like "saviors" were crucified on a cross or tree before ascending into heaven.
"One thing is clear   the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and what are called their early histories are not histories of humankind, but are contrivances under the appearance of histories to perpetuate doctrines." (Higgins, Anacalypsis)
Here is Graves' main list, arranged chronologically:
Thulis of Egypt, 1700 B. C.
Chrishna of India, 1200 B.C.
Crite of Chaldea, 1200 B.C.
Atys of Phrygia, 1170 B.C.
Thammuz or Tammuz of Syria, 1160 B.C.
Hesus or Eros 834 B.C.
Bali of Orissa, 725 B.C.
Indra of Thibet (Tibet), 725 B.C.
Iao of Nepaul (Nepal), 622 B.C.
Buddha Sakia (Muni) of India, 600 B.C.
Mitra (Mithra) of Persia, 600 B.C.
Alcestos of Euripides, 600 B.C.
Quezalcoatl of Mexico, 587 B.C.
Wittoba of the Bilingonese, 552 B.C.
Prometheus or  schylus of Caucasus, 547 B.C.
Quirinus of Rome, 506 B.C.
He also lists a number of other holy figures who took the form of men and then ascended into heaven, including:
Salivahana of Bermuda
Zulis or Zhule of Egypt
Osiris of Egypt
Oru of Egypt
Odin of the Scandinavians
Zoroaster of Persia
Baal of Phoenicia
Taut, "the only Begotten of God" of Phoenicia, inventor of letters
Bali of Afghanistan
Xamolxis (Zalmoxis) of Thrace
Zoar of the Bonzes
Adad of Assyria
Deva Tat of Siam (Thailand)
Sammonocadam (Sommona-Codom) of Siam (Thailand)
Alcides of Thebes
Mikado of the Sintoos
Beddru of Japan
Bremrillah of the Druids
Thor son of Odin of the Gauls/Norse
Cadmus of Greece
Hil/Feta of the Mandaites
Gentaut of Mexico
Universal Monarch of the Sibyls
Ischy of Formosa (Taiwan)
Divine Teacher of Plato
Holy One of Xaca
(Fohi) of China
Tien of China
Adonis son of the virgin Io of Greece
Ixion of Rome
Mohamud or Mahomet of Arabia.
The book claims that a number of these deities or god-men shared at least some traits of Jesus as described in the New Testament, drawing the strongest similarities with Krishna. For example, some figures had miraculous or virgin births, were sons of supreme gods, were born on December 25, had stars point to their birthplaces, were visited by shepherds and magi as infants, fled from death as children, exhibited traits of divinity in childhood, spent time in the desert, traveled as they taught, had disciples, performed miracles, were persecuted, were crucified, descended into hell after death, appeared as resurrections or apparitions, or ascended into heaven. Graves also devotes chapters to the pagan roots of baptism and the eucharist, and concludes that Jesus was not a real person.
Output: What was the main conclusion of the story?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: What makes it impossible for Nabote to kidnap Fairer-than-a-Fairy?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: Who is Nabote?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: What does fairer than a fairy have to fill a vase with on mount adventurous?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: Who is the lover of Desirs?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: Who is the former Queen of the Fairies that retakes her thrown?
A King and a Queen, who have several children, decide to journey across their Kingdom. One day, the stop in a castle at the frontier and the Queen gives birth to a beautiful princess. Because of this, the courtiers name her Fairer-than-a-Fairy. But no sooner has the Queen recovered that she must join the King, who has gone to defend a faraway province attacked by their enemies.
When Fairer-than-a-Fairy is twelve, her beauty becomes famous in all the surrounding countries. The Fairies become jealous of her beauty and her name and decide to avenge themselves and destroy the Princess  beauty. The Queen of the Fairies, named Nabote, goes to the castle in order to kidnap Fairer-than-a-Fairy but she finds it impossible, because the wizard who built it put a spell so that its inhabitants could neither go out unwillingly, nor be bewitched.
Nabote goes into the castle as a servant and makes friends with Fairer-than-a-Fairy. One day, she opens a door that gives onto the countryside and pretends to faint outside the castle s walls. Fairer-than-a-Fairy runs to her but no sooner has she gone out that Nabote seizes her and takes her to her Kingdom. There she dresses Fairer-than-a-Fairy with dirty clothes and instructs her to clean a room which will only become dirtier as she sweeps it.
Nabote s son, Phratis, professes his love for her and magically cleans the room. He gives Fairer-than-a-Fairy a key and tells her to open the main panel in her cell. She obeys and meets D sirs, another princess who was kidnapped because she was beautiful without the assistance of the Fairies  gifts.
When the Fairies find that the two princesses have fulfilled the tasks, they order Fairer-than-a-Fairy to go on Mount Adventurous and fill a vase with the Water of Immortal Life. They give her feathers and wax, hoping she will crash like Icarus. D sirs is sent on the beach and ordered to write something on the sand on condition that it will not fade. Phratis helps Fairer-than-a-Fairy and she asks him to complete D sirs  task.
Finally, Fairer-than-a-Fairy is instructed to capture the Hind with Silver Feet and D sirs is sent to the Fair of Time in order to fetch the Rouge of Youth.
At the fair, D sirs meets a wicked Fairy who keeps her in a prison and sends for an evil spirit in order to make her ugly. D sirs is rescued by her lover who has been instructed by a sage to bring her back to the Queen of the Fairies.
Meanwhile, with the help of Phratis, Fairer-than-a-Fairy finds the Hind, who is revealed to be the former Queen of the Fairies under an enchantment. The Queen and Fairer-than-a-Fairy return to Nabote s court, where they save D sirs from being executed, and D sirs  lover is revealed to be Fairer-than-a-Fairy s brother.
The former Queen retakes her throne, sends Nabote to another kingdom, and arranges the marriages of the two couples.
Output: Who save desirs from being executed?