niryuu/sni-each-converted huggingface dataset:
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: What is the name of Mr. Brumley's house?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: What was George Brumley's profession?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: What is Mr. Brumley's occupation?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: What is Mr. Brumley's profession?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: Why does Ellen marry Isaac?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: Who does Lady Harman give a passionate kiss to?
The protagonist of The Wife of Sir Isaac Harman is Lady Harman, n e Ellen Sawbridge. The moral, emotional, and intellectual conflicts that this tall, sensitive, graceful woman confronts arise in the context of a loveless marriage with Sir Isaac Harman, a self-made man who has grown rich as the proprietor of International Bread and Cake Stores and Staminal Bread. Sir Isaac meets his future wife when she is only seventeen and still a student in a boardinghouse in Wimbledon; she marries him largely out of pity. But the marriage is not a happy one, despite great wealth and the birth of four children. Sir Isaac is inherently domineering, and in an age of Suffragettes he encounters a desire for greater freedom in his wife.
The plot of the novel turns on Lady Harman's relationship with George Brumley (invariably "Mr. Brumley" in the text), a successful genteel novelist whose wife has died three and a half years earlier. Lady Harman meets Mr. Brumley because the Harmans buy his house, Black Strand, in the countryside outside London. Mr. Brumley falls in love with Lady Harman at first sight. His interest in her leads him and a number of acquaintances to pay Lady Harman a visit. This results is invitations to luncheons and committees for Lady Harman, and despite all his efforts the possessive Sir Isaac is unable to quell his wife's desire to accept. Through many twists and turns Mr. Brumley's attachment to Lady Harman increases until, after the death of Sir Isaac, he appears to win her love on the novel's conlcuding page. (This comes after she has definitively refused to marry him, and the reader is left uncertain whether her passionate kiss signifies that she has changed her mind on this question.)
Output: How many children did they have together?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What did Herzl focus his efforts on?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What does the higher class of Jews have to deal with?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Was Herzl affiliated with Zionism?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Who opposed the Zionist groups?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Who wrote Der Judenstaat?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: How are the lower class Jews affected in the ghettos?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What was Herzi securing from the Ottoman authorities?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What causes anxiety among the Jewish people?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Who controlled Palestine?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Why did Herzl want legal sanction from the Ottoman authorities?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What was the higher class forced to deal with?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: Where had the Jews of Europe been forced to live?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What country is used as the example of a civilised country in which persecution still exists?
After centuries of various restrictions, hostilities and frequent pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and so experiences a great deal of discomfort; the lower class lives in despair. Middle-class professionals are distrusted, and the statement "don't buy from Jews" causes much anxiety among Jewish people. It is reasonable to assume that the Jews will not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries see, for instance, France so long as the Jewish question is not solved on the political level."
The book concludes:
Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.
Let me repeat once more my opening words: The Jews who wish for a State will have it.
We shall live at last as free men on our own soil, and die peacefully in our own homes.
The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.
And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
Herzl opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Palestine by arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration."(Quoted from The Jewish State, translated by Sylvie d Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.)
For that reason, Herzl, both in Der Judenstaat, and in his political activity on behalf of Zionism, concentrated his efforts on securing official legal sanction from the Ottoman authorities.
Output: What type of place do the Jewish people want to live?