niryuu/sni-each-converted huggingface dataset:
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: Who was called the bold?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: Where was Frithjof sent?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: Who did her brother's marry Ingeborg to?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What did Helgi and Halfdan do to Frithjof's house while he was away taking tribute?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What was the name of King Beli of Sogn's sons?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: How many children did the King of Sogn have?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What was the name of King Beli of Sogn's daughter?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What is the name of King Beli's second son?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: How many children does King Beli of Sogn have?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What land did King Ring rule?
King Beli of Sogn (a traditional district in Western Norway) had two sons and a daughter named Ingeborg. Helgi was his first son, and Halfdan his second. On the other side of the fjord, lived the king's friend Thorstein ( orsteinn V kingsson) whose son Frithjof (Fri j fr) was called the bold (hinn fr kni). Frithiof was the tallest, strongest and he was the bravest among men.
When the king's children were but young their mother died. A goodman of Sogn named Hilding (Hildingr), prayed to have the king's daughter to foster. Frithjof was the foster-brother to the king's daughter as he was also raised together with Ingeborg (Ingibj rg) by their foster-father Hilding.
Both Beli and  orsteinn died in war whereupon Helgi and Halfdan took over the kingdom. The two kings were jealous of Frithjof's excellent qualities and so they denied him Ingeborg's hand. They took her to Baldr's sacred enclosure Baldrshagi where no one dared hurt another and where no woman and man had intercourse. Still Frithjof visited Ingeborg and they continued to love each other. This caused Helgi and Halfdan to send Frithjof away to Orkney to take tribute and while he was away they burnt down his homestead and married Ingeborg to King Ring, the aged king of Ringerike.
When Frithjof returned with the tribute, he burnt down Baldr's temple in Baldrshagi and went away to live as a viking. After three years, he came to King Ring and spent the winter with him. Just before the old king died, Frithjof's identity was apparent to everybody and so the dying king appointed Frithjof earl and made him the care-taker of Ring's and Ingeborg's child.
When Ring had died, Frithjof and Ingeborg married and he became the king of Ringerike. Then he declared war on Ingeborg's brothers, killed one of them and made the second one his vassal.
Output: What is the name of Ingeborg's foster brother?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: What school did Gibbon attend?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: Once back to England from Switzerland, what was Gibbon's first work of art?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: How long exactly did Gibbon spend at Magdalen College?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: What college did Gibbon spend 14 months?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: Who opposed Gibbon's thoughts of marrying Suzanne Curchod?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: How did Gibbon find Oxford University upon enrollment?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: Who is Suzanne Curchod to Gibbon?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: What was the name of the militia that Gibbon joined?
Gibbon begins with an account of his ancestors before moving on to his birth and education, which was partly private and partly at Westminster School. He matriculated as a student at Oxford University, an institution which he found at a low ebb.
To the university of Oxford I acknowledge no obligation; and she will as cheerfully renounce me for a son, as I am willing to disclaim her for a mother. I spent fourteen months at Magdalen College; they proved the fourteen months the most idle and unprofitable of my whole life.
Of one of his tutors Gibbon says that he "well remembered that he had a salary to receive, and only forgot that he had a duty to perform." Gibbon's father took alarm on learning that he had converted to Roman Catholicism and, in order to bring him back to the Protestant fold, sent him to live with a Calvinist minister in Lausanne. Gibbon made good use of his time in Switzerland, meeting Voltaire and other literary figures, and perfecting his command of the French language. He also fell in love with a Swiss girl, Suzanne Curchod, but his wish to marry her was implacably opposed by his father. "I sighed as a lover, I obeyed as a son." On returning to England he published his first work, the Essai sur l' tude de la litt rature. The next major event Gibbon mentions was his taking a commission in the Hampshire militia, an experience which he tells us was later to be of advantage to him:
The discipline and evolutions of a modern battalion gave me a clearer notion of the phalanx and the legion; and the captain of the Hampshire grenadiers (the reader may smile) has not been useless to the historian of the Roman empire.
He then details his travels through France and on to Lausanne, where he formed a friendship with John Holroyd, later Lord Sheffield, which was to last for the rest of his life. Gibbon crossed the Alps into Italy and eventually reached Rome. He had for some time wanted to begin writing a history, without being able to choose a subject, but now, he tells us, the exciting experience of walking in the footsteps of the heroes of antiquity gave him a new idea:
It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
After returning to England Gibbon engaged in several other literary exercises before finally beginning to write his Roman history. The Memoirs now give a detailed account of the years he spent producing its successive volumes, and of the many hostile criticisms his work attracted. These labours were diversified by his experiences as a Member of Parliament, and his writing, at the request of the Government, a "M moire justificatif" asserting the justice of British hostilities against France at the time of the American Revolutionary War. During the course of writing the Decline and Fall Gibbon moved back to Lausanne. Gibbon's Memoirs end with a survey of the factors he considered had combined to bring him a happy and productive life.
Output: What Language dd Gibbon perfect while living in Switzerland?