niryuu/sni-each-converted huggingface dataset:
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: What effects are caused by the drug Edward takes?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: Who is Edward Scrope?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: What do Edward's visions communicate to Edward?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: Who is the first person that Edward tells about his unhappiness with religion?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: Who does Edward first speak to about his religious discontent?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: What happens while Edward is under the influence the second time?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: Who is the Lord Bishop of Princhester?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: Instead of helping his symptoms, what does the drug Edward takes actually do?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: What fundamental element of the spiritual journey does Scrope determine is undermining to the faith of any religion?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: With what female persona does Edward discuss misgivings about joining the church?
The Soul of a Bishop tells the story of a spiritual crisis that leads Edward Scrope, Lord Bishop of Princhester, to give up his diocese in England's industrial heartland and leave the Anglican Church. Troubled during World War I by doctrinal doubts and a sense of the irrelevance of his Anglicism as well as nervousness and insomnia, a crisis is precipitated by a visit to a wealthy parishioner's home where he meets an extremely wealthy American widow, Lady Sunderbund. To her he speaks for the first time of his religious discontent. Shortly thereafter he takes a drug that, instead of mitigating his symptoms, gives him "a new and more vivid apprehension of things." The bishop experiences a mystical vision of "the Angel of God" and then God in the North Library of the Athenaeum Club, London. He emerges from the experience convinced that he must leave the Church, but is persuaded by an old mentor, Bishop Likeman, to wait three months before doing anything, during which time he continues in his episcopal duties.
Bishop Scrope keeps these developments from his wife, Lady Ella, and his four daughters until Lady Sunderbund arrives unannounced in Princhester, vowing to become his spiritual pupil. The strain of this new situation leads him to take Dr. Dale's drug a second time, and under its influence he has a second vision, this time of the terrestrial globe in a state of spiritual ferment to which the world's clergy is not ministering. Under the influence of this revelation he delivers a heretical confirmation address in the cathedral and resolves thereafter to leave the Church. Lady Sunderbund wishes to devote her riches to helping him found a new church, but in the process of developing plans for it Scrope realizes, in a third vision that this time is not mediated by any drug, that in the new religion he must serve "there must be no idea of any pulpit, of any sustained mission." In a final epiphany, he realizes that his refusal to "trust his family to God" has been holding him back, and that "this distrust has been the flaw in the faith of all religious systems hitherto." Five years after it began, Scrope's spiritual crisis is resolved.
Output: What does Lady Sunderbund wish to become to Edward?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Who helped David succeed in building a confederacy of human tribes?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Dian is swapped for what?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: How did David learn that the human revolt against the Mahar's hasn't been going well?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: How did David get information about his love, Dian, and his enemy?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What is Dian's nickname?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Who is the antagonist?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Who invented the iron Mole?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: At an unknown location, what does David do with his captive?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What did David have to do before resuming the human war for independence?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What is the name of the confederacy of human tribes?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Who is David's captive?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: Who has taken David's love interest Dian?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What does David name this unknown location?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What did David do to his captive in Pellucidar?
David Innes and his captive, a member of the reptilian Mahar master race of the interior world of Pellucidar, return from the surface world in the Iron Mole invented by his friend and companion in adventure Abner Perry.
Emerging in Pellucidar at an unknown location, David frees his captive. He names the place Greenwich and uses the technology he has brought to begin the systematic exploration and mapping of the unknown land while searching for his lost companions, Abner, Ghak, and Dian the Beautiful. He soon encounters and befriends a new ally, Ja the Mezop of the island country of Anoroc; later he finds Abner, from whom he learns that in his absence the human revolt against the Mahars has not been going well.
In a parlay with the Mahars David bargains for information of his love Dian and his enemy Hooja the Sly One, which his foes agree to supply in return for the book containing the Great Secret of Mahar reproduction that David stole and hid in the previous novel. David undertakes to recover it, only to find that Hooja has been there before him and claimed Dian as his own reward of the Mahars!
Now he has to track down and defeat the sly one before resuming the human war of independence. Ultimately this is accomplished, and with the aid of the resources David has brought from the surface world he and Abner succeed in building a confederacy of human tribes into an "Empire of Pellucidar" that wipes out the Mahar cities and establishes a new human civilization in their place.
Output: What takes the place of the destroyed Mahar cities?