niryuu/sni-each-converted huggingface dataset:
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What are the Viking raiders called?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: In what time period does the story end?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: Why did the Auks fight during the Migration Period?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: Who is the first humanon the island?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: Who baptizes the auks?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What do the auks call their nation?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What is Penguin Island a satire on?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What does the Monk convert the birds into?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What is the name of the Auks country?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What physical maladies does the missionary who first finds the island suffer from?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: What happens to the civilization at the end of the story?
Penguin Island is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand metanarratives, mythologizing heroes, hagiography and romantic nationalism. It is about a fictitious island, inhabited by great auks, that existed off the northern coast of Europe. The history begins when a wayward Christian missionary monk lands on the island and perceives the upright, unafraid auks as a sort of pre-Christian society of noble pagans. Mostly blind and somewhat deaf, having mistaken the animals for humans, he baptizes them. This causes a problem for The Lord, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
Thus begins the history of Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the Migration Period ("Dark Ages"), when the Germanic tribes fought incessantly among themselves for territory; to the heroic Early Middle Ages with the rise of Charlemagne ("Draco the Great") and conflicts with Viking raiders ("porpoises"); through the Renaissance (Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in an endless cycle.
The longest-running plot thread, and probably the best known, satirizes the Dreyfus affair   though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as Columba and Saint Augustine are part of the story, as well as fictionalized characters who represent historical people. Penguin Island is a satire on society and human nature in which morals, customs, and the origin of religion and laws are lampooned. For example, the origin of private property is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
Output: In the migration period, in the history of the island, what to the characters fight over?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: Who lured Eyolf down to the sea?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: How does Eyolf's life end?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: How was Asta related to Eyolf?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: What is the name of the manuscript Alfred was working on?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: What did Alfred told Rita about their marage?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: What is Borgheim's profession?
Little Eyolf tells the story of the Allmer family. At the outset of the play, the father, Alfred, has just returned from a trip to the mountains. While there, he resolved to focus foremost on raising his son Eyolf, rather than continue work on his book, Human Responsibility. Eyolf, though described as having "beautiful, intelligent eyes," is paralyzed in one of his legs, and thus his life is a sheltered one. He craves more than anything else to live the life of a normal boy, but his father knows that this is not possible. As such, Alfred wants to turn Eyolf towards loftier, intellectual pursuits.
The Allmer household is soon visited by the Rat-Wife, a woman capable of enchanting rodents into following her into the sea, where they drown. She leaves when informed that her services are unnecessary, and Eyolf follows her, unnoticed by Alfred, his wife Rita, and Alfred's sister Asta. Once Eyolf is gone, Alfred details his plan for being a better father to Eyolf and allowing him to attain happiness. In the course of his description, they are visited by Borghejm, an engineer, who is interested in Asta. While Asta and Borghejm walk outside, Rita's possessiveness of Alfred is revealed, during which she even wishes that Eyolf had never been born, as he diverts Alfred's attention from herself. Rita and Alfred's conversation is interrupted by the return of Asta and Borghejm, and then followed by sounds of shouts down by the sea, which reveal that Eyolf has drowned after following the Rat-Wife into the sea.
Down by the sea, Alfred mourns and is comforted by Asta. Rita and Borghejm follow, and once again Borghejm removes Asta from the action allowing for confrontation between Rita and Alfred. In the course of their conversation, Rita talks more about needing Alfred wholly while Alfred reveals that he married Rita in order to be able to better Asta's life. They also each blame each other for Eyolf's injury (as a baby, he fell off a table while they were making love), with Alfred accusing Rita of "luring me in to you," distracting him from his duty to watch over Eyolf.
Borghejm and Asta return, and Borghejm is once again unsuccessful at convincing Asta to marry him. However, when asked by Alfred and Rita to stay with them and take Eyolf's place, somehow allowing them to ease their guilt and avoid the problems in their relationship, Asta decides to marry Borghejm and follow him north. With Alfred indicating a continued unwillingness to be the husband Rita desires, she shares her new plan to try to better the lives of the poorer children who live down by the sea. In this, Alfred sees something positive again in Rita, and Alfred decides to remain, so that together they can atone for their mistakes.
Output: Who is Eyolf?