niryuu/sni-each-converted huggingface dataset:
Passage: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Output: What time did the Romans decide to guard the tomb of Jesus?
Passage: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Output: Who did the Roman soldiers speak to when they were in mourning?
Passage: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Output: What did one Roman soldier do to chastise the other?
Passage: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Output: What did the Roman soldiers do to celebrate their victory?
Passage: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Output: What did the Romans use when one of their soldiers had an injury?
Passage: The principles of phonological analysis can be applied independently of modality because they are designed to serve as general analytical tools, not language-specific ones. The same principles have been applied to the analysis of sign languages (see Phonemes in sign languages), even though the sub-lexical units are not instantiated as speech sounds.
Output: Instead of being language specific what kind of tool is sign language designed to be?
Passage: The principles of phonological analysis can be applied independently of modality because they are designed to serve as general analytical tools, not language-specific ones. The same principles have been applied to the analysis of sign languages (see Phonemes in sign languages), even though the sub-lexical units are not instantiated as speech sounds.
Output: What other types of language have the speech sound principles been applied to
Passage: The principles of phonological analysis can be applied independently of modality because they are designed to serve as general analytical tools, not language-specific ones. The same principles have been applied to the analysis of sign languages (see Phonemes in sign languages), even though the sub-lexical units are not instantiated as speech sounds.
Output: What are the principles of sign language able to be applied separately from?
Passage: The principles of phonological analysis can be applied independently of modality because they are designed to serve as general analytical tools, not language-specific ones. The same principles have been applied to the analysis of sign languages (see Phonemes in sign languages), even though the sub-lexical units are not instantiated as speech sounds.
Output: In sign laguages what are not represented as instances of analytical tools?
Passage: The principles of phonological analysis can be applied independently of modality because they are designed to serve as general analytical tools, not language-specific ones. The same principles have been applied to the analysis of sign languages (see Phonemes in sign languages), even though the sub-lexical units are not instantiated as speech sounds.
Output: What can be applied depending on modality?
Passage: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
Output:  Where did bishops of the East meet?
Passage: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
Output: What did the Arians disagree upon at Sirmium?
Passage: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
Output:  What was the belief that was disproved at this council?
Passage: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
Output:  What did the orthodox leaders not believe?
Passage: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: The Arians sought the approval of an Ecumenical Council. They sought to hold two councils. Constantius, summoned the bishops of the East to meet at Seleucia in Isauria, and those of the West to Rimini in Italy. A preliminary conference was held by the Arians at Sirmium, to agree a formula of faith. A "Homoeon" creed was adopted, declaring The Son to be "like the Father". The two met in autumn of 359. At Seleucia, one hundred and fifty bishops, of which one hundred and five were semi-Arian. The semi-Arians refused to accept anything less than the "Homoiousion", (see: Homoiousian), formulary of faith. The Imperial Prefect was obliged to disband, without agreeing on any creed. Acacius, the leader of the "Homoean" party went to Constantinople, where the Sirmian formulary of faith was approved by the "Home Synod", (consisted of those bishops who happened to be present at the Court for the time), and a decree of deposition issued against the leaders of the semi-Arians. At Rimini were over four hundred of which eighty were Arian, the rest were orthodox. The orthodox fathers refused to accept any creed but the Nicene, while the others were equally in favour of the Sirmian. Each party sent a deputation to the Emperor to say there was no probability to agreement, and asked for the bishops to return to their dioceses. For the purpose of wearing-down the orthodox bishops; (Sulpitius Severius says), Constantius delayed his answer for several months, and finally prevailed on them to accept the Sirmian creed. It was after this Council that Jerome said: " ...the whole world groaned in astonishment to find itself Arian."
Output:  What belief was not accepted by Constantius?
Passage: BSkyB utilises the VideoGuard pay-TV scrambling system owned by NDS, a Cisco Systems company. There are tight controls over use of VideoGuard decoders; they are not available as stand-alone DVB CAMs (conditional-access modules). BSkyB has design authority over all digital satellite receivers capable of receiving their service. The receivers, though designed and built by different manufacturers, must conform to the same user interface look-and-feel as all the others. This extends to the Personal video recorder (PVR) offering (branded Sky+).
Output: What is the name of the TV scrambling system BSkyB couldn't use?
Passage: BSkyB utilises the VideoGuard pay-TV scrambling system owned by NDS, a Cisco Systems company. There are tight controls over use of VideoGuard decoders; they are not available as stand-alone DVB CAMs (conditional-access modules). BSkyB has design authority over all digital satellite receivers capable of receiving their service. The receivers, though designed and built by different manufacturers, must conform to the same user interface look-and-feel as all the others. This extends to the Personal video recorder (PVR) offering (branded Sky+).
Output: Whose digital receivers are only built by one manufacturer?
Passage: BSkyB utilises the VideoGuard pay-TV scrambling system owned by NDS, a Cisco Systems company. There are tight controls over use of VideoGuard decoders; they are not available as stand-alone DVB CAMs (conditional-access modules). BSkyB has design authority over all digital satellite receivers capable of receiving their service. The receivers, though designed and built by different manufacturers, must conform to the same user interface look-and-feel as all the others. This extends to the Personal video recorder (PVR) offering (branded Sky+).
Output: What is available as stand-alone DVB CAMs?
Passage: BSkyB utilises the VideoGuard pay-TV scrambling system owned by NDS, a Cisco Systems company. There are tight controls over use of VideoGuard decoders; they are not available as stand-alone DVB CAMs (conditional-access modules). BSkyB has design authority over all digital satellite receivers capable of receiving their service. The receivers, though designed and built by different manufacturers, must conform to the same user interface look-and-feel as all the others. This extends to the Personal video recorder (PVR) offering (branded Sky+).
Output: What company was never involved with NDS?
Passage: BSkyB utilises the VideoGuard pay-TV scrambling system owned by NDS, a Cisco Systems company. There are tight controls over use of VideoGuard decoders; they are not available as stand-alone DVB CAMs (conditional-access modules). BSkyB has design authority over all digital satellite receivers capable of receiving their service. The receivers, though designed and built by different manufacturers, must conform to the same user interface look-and-feel as all the others. This extends to the Personal video recorder (PVR) offering (branded Sky+).
Output: What is the name brand of the video recorder that BSkyB never sold?
Passage: Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah.
Output: What did Maududi believe Muslim society could be Islamic in the absence of?
Passage: Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah.
Output:  Maududi believed that Islam needed what to not be established?
Passage: Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah.
Output:  What is the French translation of tawhid?
Passage: Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah.
Output:  What type of revolution did Maududi not advocate?
Passage: Maududi also believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: tawhid (unity of God), risala (prophethood) and khilafa (caliphate). Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or da'wah.
Output: By what method did Maududi not want to change the hearts and minds of individuals?
Passage: Robert Guiscard, an other Norman adventurer previously elevated to the dignity of count of Apulia as the result of his military successes, ultimately drove the Byzantines out of southern Italy. Having obtained the consent of pope Gregory VII and acting as his vassal, Robert continued his campaign conquering the Balkan peninsula as a foothold for western feudal lords and the Catholic Church. After allying himself with Croatia and the Catholic cities of Dalmatia, in 1081 he led an army of 30,000 men in 300 ships landing on the southern shores of Albania, capturing Valona, Kanina, Jericho (Orikumi), and reaching Butrint after numerous pillages. They joined the fleet that had previously conquered Corfu and attacked Dyrrachium from land and sea, devastating everything along the way. Under these harsh circumstances, the locals accepted the call of emperor Alexius I Comnenus to join forces with the Byzantines against the Normans. The Albanian forces could not take part in the ensuing battle because it had started before their arrival. Immediately before the battle, the Venetian fleet had secured a victory in the coast surrounding the city. Forced to retreat, Alexius ceded the command to a high Albanian official named Comiscortes in the service of Byzantium. The city's garrison resisted until February 1082, when Dyrrachium was betrayed to the Normans by the Venetian and Amalfitan merchants who had settled there. The Normans were now free to penetrate into the hinterland; they took Ioannina and some minor cities in southwestern Macedonia and Thessaly before appearing at the gates of Thessalonica. Dissension among the high ranks coerced the Normans to retreat to Italy. They lost Dyrrachium, Valona, and Butrint in 1085, after the death of Robert.
Output: Who ultimatly drove the Byzantines out of Europe?
Passage: Robert Guiscard, an other Norman adventurer previously elevated to the dignity of count of Apulia as the result of his military successes, ultimately drove the Byzantines out of southern Italy. Having obtained the consent of pope Gregory VII and acting as his vassal, Robert continued his campaign conquering the Balkan peninsula as a foothold for western feudal lords and the Catholic Church. After allying himself with Croatia and the Catholic cities of Dalmatia, in 1081 he led an army of 30,000 men in 300 ships landing on the southern shores of Albania, capturing Valona, Kanina, Jericho (Orikumi), and reaching Butrint after numerous pillages. They joined the fleet that had previously conquered Corfu and attacked Dyrrachium from land and sea, devastating everything along the way. Under these harsh circumstances, the locals accepted the call of emperor Alexius I Comnenus to join forces with the Byzantines against the Normans. The Albanian forces could not take part in the ensuing battle because it had started before their arrival. Immediately before the battle, the Venetian fleet had secured a victory in the coast surrounding the city. Forced to retreat, Alexius ceded the command to a high Albanian official named Comiscortes in the service of Byzantium. The city's garrison resisted until February 1082, when Dyrrachium was betrayed to the Normans by the Venetian and Amalfitan merchants who had settled there. The Normans were now free to penetrate into the hinterland; they took Ioannina and some minor cities in southwestern Macedonia and Thessaly before appearing at the gates of Thessalonica. Dissension among the high ranks coerced the Normans to retreat to Italy. They lost Dyrrachium, Valona, and Butrint in 1085, after the death of Robert.
Output: What pope opposed Roberts campaign?
Passage: Robert Guiscard, an other Norman adventurer previously elevated to the dignity of count of Apulia as the result of his military successes, ultimately drove the Byzantines out of southern Italy. Having obtained the consent of pope Gregory VII and acting as his vassal, Robert continued his campaign conquering the Balkan peninsula as a foothold for western feudal lords and the Catholic Church. After allying himself with Croatia and the Catholic cities of Dalmatia, in 1081 he led an army of 30,000 men in 300 ships landing on the southern shores of Albania, capturing Valona, Kanina, Jericho (Orikumi), and reaching Butrint after numerous pillages. They joined the fleet that had previously conquered Corfu and attacked Dyrrachium from land and sea, devastating everything along the way. Under these harsh circumstances, the locals accepted the call of emperor Alexius I Comnenus to join forces with the Byzantines against the Normans. The Albanian forces could not take part in the ensuing battle because it had started before their arrival. Immediately before the battle, the Venetian fleet had secured a victory in the coast surrounding the city. Forced to retreat, Alexius ceded the command to a high Albanian official named Comiscortes in the service of Byzantium. The city's garrison resisted until February 1082, when Dyrrachium was betrayed to the Normans by the Venetian and Amalfitan merchants who had settled there. The Normans were now free to penetrate into the hinterland; they took Ioannina and some minor cities in southwestern Macedonia and Thessaly before appearing at the gates of Thessalonica. Dissension among the high ranks coerced the Normans to retreat to Italy. They lost Dyrrachium, Valona, and Butrint in 1085, after the death of Robert.
Output: What fell to the Normans in the 10th century?
Passage: Robert Guiscard, an other Norman adventurer previously elevated to the dignity of count of Apulia as the result of his military successes, ultimately drove the Byzantines out of southern Italy. Having obtained the consent of pope Gregory VII and acting as his vassal, Robert continued his campaign conquering the Balkan peninsula as a foothold for western feudal lords and the Catholic Church. After allying himself with Croatia and the Catholic cities of Dalmatia, in 1081 he led an army of 30,000 men in 300 ships landing on the southern shores of Albania, capturing Valona, Kanina, Jericho (Orikumi), and reaching Butrint after numerous pillages. They joined the fleet that had previously conquered Corfu and attacked Dyrrachium from land and sea, devastating everything along the way. Under these harsh circumstances, the locals accepted the call of emperor Alexius I Comnenus to join forces with the Byzantines against the Normans. The Albanian forces could not take part in the ensuing battle because it had started before their arrival. Immediately before the battle, the Venetian fleet had secured a victory in the coast surrounding the city. Forced to retreat, Alexius ceded the command to a high Albanian official named Comiscortes in the service of Byzantium. The city's garrison resisted until February 1082, when Dyrrachium was betrayed to the Normans by the Venetian and Amalfitan merchants who had settled there. The Normans were now free to penetrate into the hinterland; they took Ioannina and some minor cities in southwestern Macedonia and Thessaly before appearing at the gates of Thessalonica. Dissension among the high ranks coerced the Normans to retreat to Italy. They lost Dyrrachium, Valona, and Butrint in 1085, after the death of Robert.
Output: How many men did Roberts army face?
Passage: In the light of Mother F. A. Forbes research and reference to Pope Saint Gregory's writings, it would appear that Athanasius was constrained to be Bishop: She writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives).
Output:  What did he do when he thought he might be fired from being Bishop?
Passage: In the light of Mother F. A. Forbes research and reference to Pope Saint Gregory's writings, it would appear that Athanasius was constrained to be Bishop: She writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives).
Output:  Who didn't the Catholics of Alexandria want as their Bishop?
Passage: In the light of Mother F. A. Forbes research and reference to Pope Saint Gregory's writings, it would appear that Athanasius was constrained to be Bishop: She writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives).
Output:  When did Athanasius ask to see Alexander?
Passage: One advantage of the black box technique is that no programming knowledge is required. Whatever biases the programmers may have had, the tester likely has a different set and may emphasize different areas of functionality. On the other hand, black-box testing has been said to be "like a walk in a dark labyrinth without a flashlight." Because they do not examine the source code, there are situations when a tester writes many test cases to check something that could have been tested by only one test case, or leaves some parts of the program untested.
Output: What knowledge is required for the black box technique?
Passage: One advantage of the black box technique is that no programming knowledge is required. Whatever biases the programmers may have had, the tester likely has a different set and may emphasize different areas of functionality. On the other hand, black-box testing has been said to be "like a walk in a dark labyrinth without a flashlight." Because they do not examine the source code, there are situations when a tester writes many test cases to check something that could have been tested by only one test case, or leaves some parts of the program untested.
Output: Black-box coding has been compared to what?
Passage: One advantage of the black box technique is that no programming knowledge is required. Whatever biases the programmers may have had, the tester likely has a different set and may emphasize different areas of functionality. On the other hand, black-box testing has been said to be "like a walk in a dark labyrinth without a flashlight." Because they do not examine the source code, there are situations when a tester writes many test cases to check something that could have been tested by only one test case, or leaves some parts of the program untested.
Output: Some parts of the program can remain untested because the what law is not examined?
Passage: One advantage of the black box technique is that no programming knowledge is required. Whatever biases the programmers may have had, the tester likely has a different set and may emphasize different areas of functionality. On the other hand, black-box testing has been said to be "like a walk in a dark labyrinth without a flashlight." Because they do not examine the source code, there are situations when a tester writes many test cases to check something that could have been tested by only one test case, or leaves some parts of the program untested.
Output: Testers and developers are kept together for what reason?
Passage: Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and "architecture" is the name given to the most highly formalized and respected versions of that craft.
Output:  What dynamic needs were the reason for building to be demolished?
Passage: Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and "architecture" is the name given to the most highly formalized and respected versions of that craft.
Output: Oral traditions disallowed what to become formalized in human cultures?
Passage: Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and "architecture" is the name given to the most highly formalized and respected versions of that craft.
Output:  What was building never considered?
Passage: Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and "architecture" is the name given to the most highly formalized and respected versions of that craft.
Output:  What was the least valued type of building craft called?
Passage: Building first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). As human cultures developed and knowledge began to be formalized through oral traditions and practices, building became a craft, and "architecture" is the name given to the most highly formalized and respected versions of that craft.
Output: Aside from skills, what is not required in order to have the means for building?
Passage: On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
Output: Who ended WWII in Europe by defeating the Allies?
Passage: On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
Output: What was decided on 13 October 1954?
Passage: On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
Output: East Germany was accepted to the North Atlantic Pact on what date?
Passage: On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
Output: Who was Foreign Affairs Minister of Germany in 1955?
Passage: On 23 October 1954 – only nine years after Allies (UK, USA and USSR) defeated Nazi Germany ending World War II in Europe – the admission of the Federal Republic of Germany to the North Atlantic Pact was finally decided. The incorporation of West Germany into the organization on 9 May 1955 was described as "a decisive turning point in the history of our continent" by Halvard Lange, Foreign Affairs Minister of Norway at the time. In November 1954, the USSR requested a new European Security Treaty, in order to make a final attempt to not have a remilitarized West Germany potentially opposed to the Soviet Union, with no success.
Output: Who requested a new European Security Treaty in April 1954?
Passage: Following the adoption of UN Resolution 390A(V) in December 1950, Eritrea was federated with Ethiopia under the prompting of the United States. The resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation. The federal government, which for all intents and purposes was the existing imperial government, was to control foreign affairs (including commerce), defense, finance, and transportation. The resolution ignored the wishes of Eritreans for independence, but guaranteed the population democratic rights and a measure of autonomy.
Output: What country was being led by an Emperor in 1950?
Passage: Following the adoption of UN Resolution 390A(V) in December 1950, Eritrea was federated with Ethiopia under the prompting of the United States. The resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation. The federal government, which for all intents and purposes was the existing imperial government, was to control foreign affairs (including commerce), defense, finance, and transportation. The resolution ignored the wishes of Eritreans for independence, but guaranteed the population democratic rights and a measure of autonomy.
Output: What Eritrean wishes did UN Resolution 390A(V) fulfill?
Passage: Following the adoption of UN Resolution 390A(V) in December 1950, Eritrea was federated with Ethiopia under the prompting of the United States. The resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation. The federal government, which for all intents and purposes was the existing imperial government, was to control foreign affairs (including commerce), defense, finance, and transportation. The resolution ignored the wishes of Eritreans for independence, but guaranteed the population democratic rights and a measure of autonomy.
Output: What UN Resolution was adopted in November 1950?
Passage: Following the adoption of UN Resolution 390A(V) in December 1950, Eritrea was federated with Ethiopia under the prompting of the United States. The resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation. The federal government, which for all intents and purposes was the existing imperial government, was to control foreign affairs (including commerce), defense, finance, and transportation. The resolution ignored the wishes of Eritreans for independence, but guaranteed the population democratic rights and a measure of autonomy.
Output: What rights did UN Resolution 390A(V) give to Ethiopians?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What market has origins from the 16th century?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What market has a building from the 17th century?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What park does the River Lee flow through?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What was the Cork Opera House converted into?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What is the Cork Opera House the original site of?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: On what side of the city is University College Cork located?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What river flows near the Cork Public Museum?
Passage: Other notable places include Elizabeth Fort, the Cork Opera House, Christ Church on South Main Street (now the Triskel Arts Centre and original site of early Hiberno-Norse church), St Mary's Dominican Church on Popes Quay and Fitzgerald's Park to the west of the city, which contains the Cork Public Museum. Other popular tourist attractions include the grounds of University College Cork, through which the River Lee flows, the Women's Gaol at Sundays Well (now a heritage centre) and the English Market. This covered market traces its origins back to 1610, and the present building dates from 1786.
Output: What has the Cork Public Museum been declared?