Question: How many acres is the state forest that PA 42 crosses? Passage 1:PA 42 begins at an intersection with PA 61 in the near ghost town of Centralia in Columbia County, which has been largely abandoned because of a mine fire. From PA 61, the route heads north on two-lane undivided Locust Avenue. The road passes through abandoned areas of the town which have been overgrown with trees. The route turns east and crosses into Conyngham Township, becoming South Main Street and heading into forested areas. PA 42 becomes a four-lane road and heads to the northwest, passing through the residential community of Aristes, where it narrows back to two lanes. The road curves to the northeast and becomes Numidia Drive, heading into the Weiser State Forest and turning to the northwest as it crosses Big Mountain. The route turns west and northwest through more dense forests, passing to the east of Shamokin Reservoir. Continuing to the west-northwest, PA 42 enters Locust Township as it crosses Little Mountain, leaving the state forest and turning to the north. The road heads into open agricultural areas with some woods and residences. The route briefly turns northwest before heading north again and passing through the community of Numidia. PA 42 curves to the northwest as it heads through more rural areas, crossing the Roaring Creek and continuing into Catawissa Township. The road runs through a mix of farmland and woodland with some homes, gaining a second northbound lane. The route becomes a four-lane road in a wooded area before turning into a three-lane road with one northbound lane and two southbound lanes. PA 42 comes to an intersection with PA 487, at which point that route joins PA 42 for a concurrency, with the two routes heading north through more woodland as a two-lane road. The road crosses the Catawissa Creek into Catawissa and becomes Mill Street, heading northwest into residential areas. PA 42 splits from PA 487 by heading west-northwest on Main Street, heading through the commercial downtown of Catawissa. The road crosses Norfolk Southern's Sunbury Line before heading across the Susquehanna River, at which point the road becomes Rupert Drive and heads into Montour Township. Here, the route turns north and crosses the North Shore Railroad. PA 42 runs through wooded areas immediately to the west of the railroad tracks with the Susquehanna River a short distance to the east. The road turns north-northwest away from the railroad tracks and heads through the residential community of Rupert. The route passes through more woodland with some homes before reaching an interchange with US 11. 
 Passage 2:There are few firm biographical details concerning Juan de Torquemada, most of which have to be deduced from his own work. Even basic information is subject to uncertainty and controversy. Born at Torquemada, Palencia, north central Spain, at an unknown date before 1566 (Miguel León-Portilla argues in detail for 1562) he was brought by his parents to New Spain probably while still a child. He took the Franciscan habit, as is generally agreed, in 1579, and pursued a course of studies in Latin, theology, philosophy and Nahuatl. Brief notices in his own works put him at the convent in Tlacopan in 1582 and (while still a youth) at the convent in Chiauhtla - the presumption being that these relate to his novitiate. It is uncertain if he began his studies at the convento mayor de San Francisco in Mexico City, but it is presumed that part at least of his studies were conducted while resident at the convent of Santiago, Tlatelolco. Among his teachers he names fray Juan Bautista (who taught him theology) and Antonio Valeriano (who taught him Nahuatl and whom he especially praised for his talents). At some time in the early 1580s he was sent by his superiors to Guatemala where he encountered the conquistador Bernal Díaz del Castillo. By 1584 he was certainly at the convent of San Francisco, where he assisted in the infirmary. The conjectured date of his priestly ordination is 1587 or 1588.
 Passage 3:Bhaja Caves is a group of 22 rock-cut caves dating back to the 2nd century BC located in the city of Pune, India. The caves are 400 feet above the village of Bhaja, on an important ancient trade route running from the Arabian Sea eastward into the Deccan Plateau (the division between North India and South India). The inscriptions and the cave temple are protected as a Monument of National Importance, by the Archaeological Survey of India per Notification No. 2407-A. It belongs to the Hinayana Buddhism sect in Maharashtra. The caves have a number of stupas, one of their significant features. The most prominent excavation is its chaitya (or chaityagrha - Cave XII), a good example of the early development of this form from wooden architecture, with a vaulted horseshoe ceiling. Its vihara (Cave XVIII) has a pillared verandah in front and is adorned with unique reliefs. These caves are notable for their indications of the awareness of wooden architecture. The carvings prove that tabla – a percussion instrument – was used in India for at least 2300 years, disproving the centuries-held belief that the tabla was introduced to India by outsiders or from Turko-Arab. The carving shows a woman playing tabla and another woman, performing dance.

Output: 1