Question: What country was the club Lormor joined in December 1994 based in? Passage 1:Thomson came from a footballing family: his father Jim and brother Gary were both Balmain players. His uncle, Allan Thomson was an Australian international. Ian played President's Cup for Balmain in 1974. He then spent two seasons with Quanbeyan under coach Don Furner, earning representative honours with Country Firsts in 1976. He returned to Sydney, signing with Manly-Warringah for the 1977 NSWRFL season. The following year he represented New South Wales and was first selected to play for Australia in the first test against New Zealand. The 1978 NSWRFL season's Grand Final was to be played by the Manly-Warringah and Cronulla-Sutherland clubs. The game ended in a draw and resulted in a re-play which was won by Manly-Warringah, with Thomson playing in both matches. After that he went on the 1978 Kangaroo tour.
 Passage 2:After a spell at Peterborough United, during which he regained fitness playing regularly in the reserves, Lormor moved to Division Three club Chesterfield in December 1994. In partnership with Phil Robinson, Lormor helped Chesterfield to a run of 21 games unbeaten, which would have been 22 had he not missed a penalty. According to the club's website, "the influence of these two on the side cannot be overstated". Robinson and Lormor scored the goals in the 1995 playoff final against Bury that earned the club promotion to Division Two. Injury disrupted his next season, and after a long period playing either out of position in midfield or not playing at all, he asked for a transfer. Lormor did however contribute to Chesterfield's run to the 1996–97 FA Cup semi finals. He scored in the 2nd round against Scarborough but did not play in the tournament later than the 3rd round against Bristol City as his teammates went on to beat the likes of Bolton Wanderers and Nottingham Forest en route to a semi final against Middlesbrough at Old Trafford. In November 1997, Lormor joined Preston North End in part-exchange for David Reeves.
 Passage 3:The sixth story, "Angira" (Taxila 1800 BC), is about a man who wants to save the Aryan race from losing its identity to other races by teaching about their true culture (precursor to Vedic Rishis). The eighth story (Pravahan (700 BC. Panchala, U.P.). is about the upper class manipulating religion for their own vested interests and conspiring to keep people in dark for at least 2000 years). One can see how easily and frequently the Indians, the mid easterners and the Greeks mingled with each other in the times of Chanakya and Alexander by reading the tenth story Nagdatt, which is about a philosopher classmate of Chanakya who travels to Persia and Greece and learns how Athens fell to Macedonia. The eleventh story (Prabha, 50 AD) is about the famous (also the first Indian) dramatist Aśvaghoṣa, who adopted the Greek art of drama into Indian culture in a very beautiful and authentic way, and his inspiration. Baba Noordeen (1300), the 15th story is about the rise of Sufism. The seventeenth story Rekha Bhagat (1800 is about the barbarous rule of the East India company and the anarchy it brought to parts of India. The last story ("Sumer", 1942) is about a man who goes on to fight the Japanese because he wants Soviet Russia to triumph, for this nation according to him is the only hope left for humanity.

Output: 2