Question: Which reformist theologians who were influenced by the division between faith and reason was born first? Passage 1:The Cornish Royalist army then received orders to rendezvous with Prince Maurice's men, whom they met at Chard in Somerset in June. This combined force now took Taunton, Bridgwater, Dunster Castle and Wells. Their first contact with the Parliamentarian commander William Waller was a cavalry skirmish at Chewton Mendip. Waller was driven out of Monkton Farleigh on 3 July 1643 and on 5 July, two days later, the Royalists won a pyrrhic victory at the Battle of Lansdowne. Sir Bevill Grenvile fell at the battle. The foot were now besieged in Devizes but witnessed the destruction of Waller's forces at Roundway Down. The Western Royalists took Bath, and after joining Prince Rupert on 26 July 1643 they stormed Bristol. The Battle lasted over thirteen hours and at the end the Royalist had taken the City, but lost both Sir Nicholas Slanning and Sir John Trevanion. The Cornish returned to Devon, and unfer Prince Maurice, they took Exeter on 4 September and Dartmonth on 6 October, and arrived back near Plymouth for the winter. Godolphin was knighted at Oxford on 6 May 1644. Later in the year the Royalist captured and disbanded the parliamentary army of the Earl of Essex on 22 August 1644. In 1645 Godolphin's Regiment returned to Exeter to become one of the garrison units and was still there at the fall of the city on 9 April 1646. Godolphin was one of the signatories to the surrender.
 Passage 2:West Syriac liturgies represent one of the major strains in Syriac Christianity, the other being the East Syriac Rite, the liturgy of the Church of the East and its descendants. Distinct West Syriac liturgies developed following the Council of Chalcedon (451), which largely divided the Christian community in Antioch into Melkites, who supported the Emperor and the Council and adopted the Byzantine Rite, and the non-Chalcedonians, who rejected the council and developed an independent liturgy – the West Syriac Rite. An independent West Syriac community that grew around the monastery of Saint Maron eventually developed into the Maronite Church, which uses its own Maronite Rite. A variant of the West Syriac Rite, the Malankara Rite, developed in the Malankara Church of India and is still used in its descendant churches.
 Passage 3:In Europe, the espousal of atheistic views was rare during the Early Middle Ages and Middle Ages (see Medieval Inquisition); metaphysics and theology were the dominant interests pertaining to religion. There were, however, movements within this period that furthered heterodox conceptions of the Christian god, including differing views of the nature, transcendence, and knowability of God. Individuals and groups such as Johannes Scotus Eriugena, David of Dinant, Amalric of Bena, and the Brethren of the Free Spirit maintained Christian viewpoints with pantheistic tendencies. Nicholas of Cusa held to a form of fideism he called docta ignorantia ("learned ignorance"), asserting that God is beyond human categorization, and thus our knowledge of him is limited to conjecture. William of Ockham inspired anti-metaphysical tendencies with his nominalistic limitation of human knowledge to singular objects, and asserted that the divine essence could not be intuitively or rationally apprehended by human intellect. Followers of Ockham, such as John of Mirecourt and Nicholas of Autrecourt furthered this view. The resulting division between faith and reason influenced later radical and reformist theologians such as John Wycliffe, Jan Hus, and Martin Luther.

Output: 3