Question: Who were the judges on the reality tv competition when Jessica Mauboy was a contestant? Passage 1:The early modern period in Britain saw religious conflict resulting from the Reformation and the recusancy that emerged in opposition to it. The Gunpowder Plot of 1605 was a failed attempt by a group of English Catholics to assassinate the Protestant King James I, and to blow up the Palace of Westminster, the English seat of government. Although the modern concept of religious terrorism, or indeed terrorism at all, had not yet come into use in the seventeenth century, David C. Rapoport and Lindsay Clutterbuck point out that the Plot, with its use of explosives, was an early precursor of nineteenth century anarchist terrorism. Sue Mahan and Pamala L. Griset classify the plot as an act of religious terrorism, writing that "Fawkes and his colleagues justified their actions in terms of religion." Peter Steinfels also characterizes this plot as a notable case of religious terrorism.
 Passage 2:Australian singer and actress Jessica Mauboy has released one video album and appeared in thirty music videos, two films, and many television programs and commercials. After she became the runner-up on the fourth season of Australian Idol in 2006, Mauboy signed a recording contract with Sony Music Australia. In 2008, she released her debut studio album Been Waiting and six music videos for its singles were shot. Mauboy's first music video was for the album's lead single "Running Back" featuring American rapper Flo Rida. It was directed by Fin Edquist and portrayed a fictional relationship between Mauboy and Flo Rida. At the 2009 MTV Australia Awards, the video was nominated for Best Collaboration. Keir McFarlane directed the music videos for the following singles, "Burn" and the title track "Been Waiting". The music video for the fifth single "Up/Down" was directed by Sequoia and shot in Los Angeles.
 Passage 3:The Book of Joshua, sometimes called the Samaritan Chronicle, is a Samaritan chronicle so called because the greater part of it is devoted to the history of Joshua. It is extant in two divergent recensions, one in Samaritan Hebrew and the other in Arabic. The editio princeps is a published an Arabic manuscript written in the Samaritan alphabet, with a Latin translation and a long preface by T. W. Juynboll (Leyden, 1848). The Samaritan Hebrew version was published in 1908 by Moses Gaster. Though based on the Hebrew canonical Book of Joshua, it differs greatly from the latter in both form and content and the Samaritans ascribe no canonical authority to it. The author, who was of a much later period, amplified the Biblical narratives by weaving into them legends of a later date and developing the narratives themselves, at the same time altering certain statements in accordance with Samaritan views on history. Alterations that emphasize the Samaritan belief in the sanctity of Mount Gerizim, the site of the Samaritan temple, appear throughout the text; for example, an expanded passage calls Gerizim "the chosen place" and a description of the temple being built there follows the conclusion of the conquest of Canaan. It is divided into fifty chapters, and contains, after the account of Joshua, a brief description of the period following Joshua, agreeing to that extent with the Book of Judges. Then follow histories of Nebuchadnezzar, Alexander the Great, and the revolt against Hadrian; it ends with an incomplete account of Baba Rabba.

Output: 2