Question: What did Johann-Ulrich Dietegan (Comte) v. Salis-Seewis do for a career? Passage 1:The poet colleagues shared a sense of Sturm und Drang and empathy, calling it the "Bündner Nachtigall" (Graubünden nightingale). Salis-Seewis returned to Switzerland in 1791, living in Chur and marrying there, on 26 December 1793, the 22-year-old Ursina v. Pestalozzi (Chur 29 September 1771 - Malans 27 June 1835). They had two sons; Johann-Ulrich Dietegan (Comte) v. Salis-Seewis (1794–1844) and Johann-Jakob (Freiherr) v. Salis-Seewis (1800–1881). He had a lively involvement in the political changes in his homeland over the next years lively involved, endorsed the alliance of the Three Leagues of Switzerland to the new France, and the proclaimed Helvetic Republic. After the area was occupied by Austria in the following year, Salis-Seewis and his family had to flee to Zurich. There, he was appointed inspector general of the Helvetican troops. This activity brought him the nickname "poet general". He later went to Bern and received a place on the Court of cassation. When the Act of Mediation was issued by Napoleon Bonaparte in 1803, it became possible for Salis-Seewis to return to Graubünden. There he held several public offices until 1817, then he withdrew as Swiss federal colonel. His father had died two years before.
 Passage 2:The fighters discuss their bouts against Muhammad Ali as well as their own lives and careers; Ali's fights against other opponents; his conversion to Islam and the assumption of the name Muhammad Ali; his relationship with the Nation of Islam organization (frequently referred to as the "black Muslims"), its leader, Elijah Muhammad (who bestowed Ali with his new name after he was briefly called Cassius X), and the Nation of Islam's most prominent minister, Malcolm X; Ali's refusal to be inducted into the United States Army to serve in the ongoing Vietnam War in 1967 on moral and religious grounds; the decision by the New York State Athletic Commission to strip him of his championship; his legal case and his reinstatement after the favorable June 28, 1970 decision by the Supreme Court of the United States. The Justices decided 8–0 (with Thurgood Marshall abstaining), that "... for the reasons stated, that the Department [of Justice] was simply wrong as a matter of law in advising that the petitioner's beliefs were not religiously based and were not sincerely held".
 Passage 3:Surahs in the Qur'an are not arranged in the chronological order of revelation because order of wahy or chronological order of revelation is not a part of Quran but according to Aisha: "Muhammed always recited the Quran in Chronological order even in prayer" and there are many verses on arrangement of Quran e.g. Surah Furqhan Verse 32 "...we have repeated it in perfect arrangement" . Also other imaams tell that Ali was ordered by Muhammed to arrange the Quran in Chronological Order. According to Israr Ahmed: Muhammed told his followers the placement (sahaba) in Quranic order of every Wahy revealed along with the original text of Quran, Israr Ahmed's word on this cannot be taken as the only truth or the only view on this subject. Wm Theodore de Bary, an East Asian studies expert, describes that "The final process of collection and codification of the Quran text was guided by one over-arching principle: God's words must not in any way be distorted or sullied by human intervention. For this reason, no serious attempt, apparently, was made to edit the numerous revelations, organize them into thematic units, or present them in chronological order...". Surat Al-Qalam is a Meccan sura and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing muqatta'at are Meccan. Henceforth apart from traditions, this surah qualifies to be Meccan typically. According to some classical traditions, commentaries and tafsirs the proposed order is 2nd in place right after Muhammad's first revelation. The supporting argument of this surah being the second revelation is that Arabs were unaware of angels in the time of Jahiliyyah and news of Muhammad's first revelation made them curious about the sanity of Muhammad, thus to refute this idea God revealed the first seven ayaat of Surah Qalam.

Output: 1