Question: Of the two historians who have appear to have noted that Pilate ordered the crucifixion of Jesus, which was the first to have been born? Passage 1:In November 1850, United States Army Captain Samuel P. Heintzelman met with Yuman leaders at the Salton Sea to negotiate a peace. Apparently successful, the captain returned to Vallecitos where he began preparing for his new orders which were to establish a post at Yuma Crossing to protect the area from outlaws and hostile natives. The column, thinned by desertions of soldiers to the goldfields, left San Diego on October 3, 1850 with about 100 men of the 2nd Infantry while a fourth company marched to build a post with a warehouse at Vallecitos, as a supply depot for the Yuma post. The expedition reached Yuma Crossing on November 27, and began the construction of Camp Yuma, then just a camp of tents, a hospital and an orchard. American forces included ninety-two enlisted men, two officers and a medical officer for the hospital. Heintzelman's command was supplied via steamship from California, through the California Gulf and up the Colorado to the fort. This was difficult however due to the Colorado's strong current and by the time the steamships could make it all the way around Baja California, they had to manage the Colorado which took time. Thus the Californians had to rely on supplies sent overland, it was difficult as well but proved to be successful.
 Passage 2:The intermedio (also intromessa, introdutto, tramessa, tramezzo, intermezzo), in the Italian Renaissance, was a theatrical performance or spectacle with music and often dance, which was performed between the acts of a play to celebrate special occasions in Italian courts. It was one of the important predecessors to opera, and an influence on other forms like the English court masque. Weddings in ruling families and similar state occasions were the usual occasion for the most lavish intermedi, in cities such as Florence and Ferrara. Some of the best documentation of intermedi comes from weddings of the House of Medici, in particular the 1589 Medici wedding (between Christina of Lorraine and Ferdinando I de' Medici, Grand Duke of Tuscany), which featured what was undoubtedly both the most spectacular set of intermedi, and the best known, thanks to no fewer than 18 contemporary published festival books and sets of prints that were financed by the Grand Duke.
 Passage 3:Although Pilate is the best-attested governor of Judaea, few sources on his rule have survived. He appears to have belonged to the well-attested Pontii family, but nothing is known for certain about his life before he became governor of Judaea, nor of the circumstances that led to his appointment to the governorship. A single inscription from Pilate's governorship has survived, the so-called Pilate stone, as have coins that he minted. The Jewish historian Josephus and philosopher Philo of Alexandria both mention incidents of tension and violence between the Jewish population and Pilate's administration. Many of these involve Pilate acting in ways that offended the religious sensibilities of the Jews. The Christian Gospels record that Pilate ordered the crucifixion of Jesus at some point during his time in office; Josephus and the Roman historian Tacitus also appear to have recorded this information. According to Josephus, Pilate's removal from office occurred because he violently suppressed an armed Samaritan movement at Mount Gerizim. He was sent back to Rome by the legate of Syria to answer for this before Tiberius, who, however, had died before he arrived. Nothing is known for certain about what happened to him after this. On the basis of a mention in the second-century pagan philosopher Celsus and Christian apologist Origen, most modern historians believe that Pilate simply retired after his dismissal. Modern historians have differing assessments of Pilate as an effective ruler; while some believe he was a particularly brutal and ineffective governor, others argue that his long time in office means he must have been reasonably competent. According to one prominent post-war theory, Pilate was motivated by antisemitism in his treatment of the Jews, but this theory has been mostly abandoned.

Output: 3