Question: Who was the author of Holy Cross Sermons? Passage 1:The video begins with an introduction of Dr. Dre's music career, such as when he and fellow N.W.A member DJ Yella were in the 1980s funk group World Class Wreckin' Cru. There are also scenes of Dr. Dre and his family, such as him hugging his daughter and son and getting married. There are also snippets from past music videos. It includes many rappers such as Eazy-E, 2Pac, The D.O.C, Snoop Dogg, Warren G, Eminem, Xzibit and all the rest of the members from N.W.A. The video then features Dr. Dre driving down Pacific Coast Highway in a Ferrari 360, with flashbacks of his life, crashing his car and the last thing heard was his daughter say "Good night Daddy." Then he is transported to a medical facility. The date at the beginning of the video is February 18, 2001 (his 36th birthday). They fast-forward to present day ten years later, where he has been hospitalized and is on life support. The Marin County Civic Center stands in for the medical facility. Eminem raps next to him as he is floating in an isolation tank, during which the figure of the Pythia (played by Canadian actress Estella Warren) is singing as a hologram behind and over Dre, mouthing the words to Skylar Grey's vocal part in the song. Skylar Grey herself appears as one of the doctors in the video, but never actually appears singing her part. Dre eventually wakes up and goes through rehab, and the video ends with him standing next to the grave of Eazy-E, a rapper who had launched Dre's music career by founding N.W.A and was also a member along with Ice Cube, MC Ren and DJ Yella. A ticking clock is heard midway through the video. The music video received complaints of being an "act of advertising" for a variety of product placements, such as Ferrari, G-Shock, HP, Gatorade, and Dr. Dre's signature headphones, Beats by Dr. Dre.
 Passage 2:The first recorded sentence in the Polish language reads: "Day ut ia pobrusa, a ti poziwai" ("Let me grind, and you take a rest") — a paraphrase of the Latin "Sine, ut ego etiam molam." The work, in which this phrase appeared, reflects the culture of early Poland. The sentence was written within the Latin language chronicle Liber fundationis from between 1269 and 1273, a history of the Cistercian monastery in Henryków, Silesia. It was recorded by an abbot known simply as Piotr (Peter), referring to an event almost a hundred years earlier. The sentence was supposedly uttered by a Bohemian settler, Bogwal ("Bogwalus Boemus"), a subject of Bolesław the Tall, expressing compassion for his own wife who "very often stood grinding by the quern-stone." Most notable early medieval Polish works in Latin and the Old Polish language include the oldest extant manuscript of fine prose in the Polish language entitled the Holy Cross Sermons, as well as the earliest Polish-language Bible of Queen Zofia and the Chronicle of Janko of Czarnków from the 14th century, not to mention the Puławy Psalter.
 Passage 3:Ušeničnik was born in the village of Poljane near the Upper Carniolan town of Škofja Loka, in what was then the Austro-Hungarian Empire (now in Slovenia). He studied theology at the Pontifical Gregorian University in Rome. In 1897, he became a professor at the Theological Seminary in Ljubljana. In 1919, he became a professor at the Faculty of Theology at the University of Ljubljana, where he taught philosophy. In 1922 and 1923, he served as the fourth chancellor of the University of Ljubljana. In 1937, he became a member of the Pontifical Academy of St. Thomas Aquinas and in 1938 one of the founding members of the Academy of Sciences and Arts in Ljubljana (later renamed the Slovenian Academy of Sciences and Arts). In 1948, he was expelled from the academy by the new communist regime. His membership was reinstated in 1996 after the collapse of communism.

Output: 2