Context_1 : The Union of Evangelical Congregational Churches in Brazil is an association of churches of Congregational origin in Brazil. It was founded by a couple namely Robert Reid Kalley and Sarah Poulton Kalley, who arrived in Rio de Janeiro in May 1855 to begin mission work. The work developed. The first believer was baptised in November, 1857. In 1858 the first church was organised. The evangelists and the Kalley's work spread to the North-eastern part of Brasil, specially in Recife and Pernambuco state. Robert and Sarah Kalley returned to Scotland in 1876. In 1913 thirteen church formed the United Independent Evangelical Churches. Robert died in 1888 but Sarah continued to raise funds for Brazil. She died in 1907. In 1942 Congregational churches united to form the Evangelical Christian Churches in Brazil. Later it become the Union of Evangelical Congregational Churches in Brazil. Context_2 : Needed Truth is a Christian, Plymouth Brethren magazine that first appeared in 1888 in Scotland. The magazine discussed whether reception was to the Lord's Table, or if reception was to the assembly itself. This distinction had implications whether a believer from other evangelical churches could occasionally meet with the saints in a New Testament assembly. The publication of the magazine crystallised the two sides of the argument to such an extent that within five years they ceased to be in intercommunion. Context_3 : Medieval women's mysticism was "a succession of insights and revelations about God that gradually transformed the recipient" according to historian Elizabeth Petroff of Oxford University in her 1994 book, "Body and Soul." The word "mysticism" has its origin in ancient Greece where individuals called the "mystae" participated in mystery religions. The life of a medieval woman mystic was spent seeking unity with God in a series of stages. The mystical life of a medieval woman began with a purge of the spirit in which she released herself from earthly indulgences and attachments. In a state of contrition the medieval woman mystic faced suffering because of her past sins, and the mercy of God was revealed to her through penitence. Mystics sought to imitate the suffering of Christ in order to gain an understanding through experience. During the compassion stage of suffering, the pain experienced by the medieval woman mystic "revealed the believer's love of Christ, fostered unity with Christ and the world, and began to draw the believer beyond the physical Jesus who suffered on the Cross to understand the immensity of the love that motivated Christ in the world to suffer on humanity's behalf". Medieval women mystics experienced visions during what medieval historians refer to as the Illuminative stage of their lives that contained instructions from God and would communicate their revelations in written form. Context_4 : Inclusivism, one of several approaches to understanding the relationship between religions, asserts that while one set of beliefs is absolutely true, other sets of beliefs are at least partially true. It stands in contrast to exclusivism, which asserts that only one way is true and all others are in error. It is a particular form of religious pluralism, though that term may also assert that all beliefs are equally valid within a believer's particular context. Context_5 : Silence (沈黙 , "Chinmoku" ) is a 1966 novel of historical fiction by Japanese author Shūsaku Endō, published in English by Peter Owen Publishers. It is the story of a Jesuit missionary sent to 17th century Japan, who endures persecution in the time of Kakure Kirishitan ("Hidden Christians") that followed the defeat of the Shimabara Rebellion. The recipient of the 1966 Tanizaki Prize, it has been called "Endo's supreme achievement" and "one of the twentieth century's finest novels". Written partly in the form of a letter by its central character, the theme of a silent God who accompanies a believer in adversity was greatly influenced by the Catholic Endō's experience of religious discrimination in Japan, racism in France, and a debilitating bout with tuberculosis. Context_6 : Nevin is a surname of Irish (Gallowglass) origin. Two etymologies are given. It may originate from Cnamhín, derived from Cnamh, "a bone", possibly a nickname in reference to the first chief of the clan who was a bony or large-boned man. Secondly, it may be an Anglicisation of the Irish Gaelic form MacCnaimhín / Ó Cnaimhín / MacCnaomhín / Ó Cnaomhín or Ní Chnáimhín / Ní Chnáomhín (female), meaning "Little Saint" or "Saintly" / "Believer in Saints" / "Religious". Context_7 : The Believer is a bi-monthly magazine of interviews, essays, and reviews. Founded by the writers Heidi Julavits, Vendela Vida, and Ed Park in 2003, the magazine is a five-time finalist for the National Magazine Award, with contributors ranging from literary luminaries such as Hilton Als, Anne Carson, Nick Hornby, Susan Straight, and William T. Vollmann to emerging talents for whom the magazine has been a proving ground, including Eula Biss, Gideon Lewis-Kraus, Leslie Jamison, Rachel Kaadzi Ghansah, Kent Russell, and Rivka Galchen. Context_8 : Edmond Edouard Ernest Victor Toupet des Vignes (5 September 1816 – 21 June 1882) was a French politician who sat in the legislature during the French Second Republic and the French Third Republic, and then became a senator. He was a firm believer in the republican form of government, and sat with the center left, but on topics such as religion held conservative views. Context_9 : Baba Faqir Chand, (18 November 1886 – 11 September 1981) was an Indian master of Surat Shabd Yoga, or consciously controlled near death experience. He was one of the first saints or gurus of Sant Mat tradition to openly speak and write against the deceptive and harmful practices of modern guruism and religious intolerance. As a highly pragmatic individual, Faqir also strove to explain the various practices and principles of Sant Mat based on his own experiences and in the context of modern science and psychology. He was also the first Sant Mat guru to talk about the phenomena consisting of a believer experiencing a subjective projection of a sacred or holy form of a guru or idol without the conscious knowledge of the person at the center of the experience, i.e., the guru. This was termed the 'Chandian Effect', and described by researcher David C. Lane. Faqir Chand claimed that he had no knowledge of his form manifesting before a person and helping them with their worldly or spiritual problems. He fervently expressed that in his experience, the real helper is one's own true self and faith.Mark Juergensmeyer, another researcher on new religious movements (including Radha Soami Mat), intrigued by the uniqueness of Faqir Chand's experiences, also interviewed him. This insightful interview was included in Faqir's autobiography. Context_10 : YM was an American teen magazine that began in 1932. The magazine ceased publication in 2004. fact_1 : YM was an American teen magazine that began in 1932. fact_2 : The Believer is a bi-monthly magazine of interviews, essays, and reviews. Question: YM and The Believer, are which form of publication?
Output: magazine