Context_1 : In Hawaiian mythology, the deity Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian legends of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultural and planting traditions, Lono was identified with rain and food plants. He was one of the four gods (with Kū, Kāne, and Kāne's twin brother Kanaloa) who existed before the world was created. Lono was also the god of peace. In his honor, the great annual festival of the Makahiki was held. During this period (from October through February), war and unnecessary work was kapu (forbidden). In Hawaiian weather terminology, the winter Kona storms that bring rain to leeward areas are associated with Lono. Lono brings on the rains and dispenses fertility, and as such was sometimes referred to as Lono-makua (Lono the Provider). Ceremonies went through a monthly and yearly cycle. For 8 months of the year, the luakini was dedicated to Ku-with strict kapus. Four periods (kapu pule) each month required strict ceremonies. Violators could have their property seized by priests or overlord chiefs, or be sentenced to death for serious breaches. Context_2 : The legion of fictional deities in the World of Greyhawk campaign setting for the Dungeons & Dragons fantasy roleplaying game covers an extensive range of spheres of influence, allowing players to customize the spiritual beliefs and powers of their characters, and as well as giving Dungeon Masters a long list of gods from which to design evil temples and minions. Although the Greyhawk campaign world, when it was merely a home game, started with no specific gods, the value of having deities available for both players and game plot purposes was quickly realized. The number of deities has varied with each version of the campaign world that has been published, but for many years numbered a few dozen. It has only been since 1999 that the number of gods increased dramatically to almost 200, due to the volume of newly published material that was subsequently integrated into the campaign world. Context_3 : The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon. Context_4 : In Hawaiian mythology, Kāne is considered the highest of the four major Hawaiian deities, along with Kanaloa, Kū, and Lono, though he is most closely associated with Kanaloa. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No human sacrifice or laborious ritual was needed in the worship of Kāne. Context_5 : In some monotheistic religious denominations, the deities of pagan religions -- as well as other competing entities or objects to which particular importance is attributed -- are often called false gods. Conversely, polytheistic pagans may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term "false god" even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who believe in some deity or deities, but not in others. Context_6 : Teshub (also written Teshup or Tešup; cuneiform IM ; hieroglyphic Luwian () , read as "Tarhunzas") was the Hurrian god of sky and storm. Taru was the name of a similar Hattic Storm God, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as "Tarhun / Tarhunt- / Tarhuwant- / Tarhunta", names derived from the Anatolian root "*tarh" "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE. These reforms can generally be categorized as an official incorporation of Hurrian deities into the Hittite pantheon, with a smaller number of important Hurrian gods (like Teshub) being explicitly identified with preexisting major Hittite deities (like Taru). Teshub reappears in the post-Hurrian cultural successor kingdom of Urartu as Tesheba, one of their chief gods; in Urartian art he is depicted standing on a bull. Context_7 : In Hawaiian mythology Kū or Kūkaʻ ilimoku is one of the four great gods. The other three are Kanaloa, Kāne, and Lono. Context_8 : Chinese folk religion (Chinese popular religion) or Han folk religion is the religious tradition of the Han people, including veneration of forces of nature and ancestors, exorcism of harmful forces, and a belief in the rational order of nature which can be influenced by human beings and their rulers as well as spirits and gods. Worship is devoted to a multiplicity of gods and immortals (神 "shén"), who can be deities of phenomena, of human behaviour, or progenitors of lineages. Stories regarding some of these gods are collected into the body of Chinese mythology. By the eleventh century (Song period) these practices had been blended with Buddhist ideas of karma (one's own doing) and rebirth, and Taoist teachings about hierarchies of gods, to form the popular religious system which has lasted in many ways until the present day. Context_9 : In Greek mythology, the primordial deities are the first gods and goddesses born from the void of Chaos or from Chronos and Ananke (depending on the source). Hesiod's first are Gaia, Tartarus, Eros, Erebus and Nyx. The primordial deities Gaia and Uranus give birth to the Titans. The Titans Kronos and Rhea give birth to Zeus, Poseidon, Hades, Hestia, Hera and Demeter who overthrow the Titans. The warring of the gods ends with the reign of Zeus. Context_10 : The House of Moana is a princely line of the Islands of Hawaii. The line begins with Moana kāne (sometimes Moanakāne), the son of the former aliʻ i nui of the island, Keākealani Kāne and is also the name of the ruler's granddaughter. Moana kāne and Moana Wahine's descendants include many, if not most of the monarchs from the House of Kamehameha. In the Hawaiian language ""moana"" means: ""ocean"". The word combines "moe" and "ana" (a lying down) and can also mean the act of prostrating one's self by leaning forward on one's hands and knees in the presence of a chief. Also meaning the act of worship. Ku-hai-moana is the most famous of the Hawaiian shark gods. fact_1 : In Hawaiian mythology, Kāne is considered the highest of the four major Hawaiian deities, along with Kanaloa, Kū, and Lono, though he is most closely associated with Kanaloa. fact_2 : In Hawaiian mythology Kū or Kūkaʻ ilimoku is one of the four great gods. Question: What mythology worships the deities/gods: Kū, Kanaloa, Kāne, and Lono?
Output: Hawaiian mythology