Context_1 : A referendum on the territory's status was held in British Togoland on 9 May 1956. Since World War I the territory had been a League of Nations mandate, then a United Nations Trust Territory under British control. The referendum offered residents the choice of remaining a Trust Territory until neighbouring French Togoland had decided upon its future, or becoming part of soon-to-be Ghana. The Togoland native and dominant ethnic group, the Togolese Ewe people, Togolese Ewe-based Togoland Congress campaigned against and preferred amalgamation with French Togoland. Context_2 : Torgbui Agorkoli was a ruler of Notsie, a town in southeast Togo. During his rule, the Ewes of Ghana escaped from Notsie to their present land. He ruled the Ewes with an iron fist and had any person who spoke against him put on trial and inevitably found guilty, which meant a death sentence. When the Ewe people decided they did not want to suffer under his rule, they sought a very famous and powerful hunter known as Torgbui Tsali. Tsali agreed to hear their pleas. During a festive holiday, it is said that he enchanted the drums to put all the royals and Torgbui Agorkoli to sleep. He then mobilized the citizens to pass through a crevice made in a thick mud wall, resulting in the Ewe people's freedom from Notsie. While escaping, Tsali convinced the citizens to walk backwards, confusing their pursuers. Context_3 : Agortime-Kpetoe (also known simply as Kpetoe) is a small town and is the capital of Adaklu-Anyigbe district, a district in the Volta Region of Ghana. Context_4 : The Anlo Ewe are a sub-group of the Ewe people of approximately 6 million people, inhabiting southern Togo, southern Benin, southwest Nigeria, and south-eastern parts of the Volta Region of Ghana; meanwhile, a majority of Ewe are located in the entire southern half of Togo and southwest Benin. They are a patrilineal society governed by a hierarchal, centralized authority. Their language (self-name "Anlogbe") is a dialect of the Ewe language, itself part of the Gbe language cluster. The Ewe religion is centered on a supreme god Mawu and several intermediate divinities. Context_5 : Kente, known as nwentom in Akan, is a type of silk and cotton fabric made of interwoven cloth strips and is native to the Akan ethnic group of South Ghana. Kente is made in Akan lands such as Ashanti Kingdom, (Bonwire, Adanwomase, Sakora Wonoo, Ntonso in the Kwabre areas of the Ashanti Region) and by Akans in Ivory Coast. It is also worn by many other groups who have been influenced by Akans. Kente comes from the word "kenten", which means basket in Akan dialect Asante. Akans refer to kente as "nwentoma", meaning woven cloth. It is an Akan royal and sacred cloth worn only in times of extreme importance and was the cloth of kings. Over time, the use of kente became more widespread. However, its importance has remained and it is held in high esteem with Akans. The Ewe people especially those from Agortime-Kpetoe of Ghana also claim that, Kente which they also refer to as Agbamevor has always been their traditional cloth. According to their history, weaving was the skill they came with when they migrated from Egypt through Nigeria to their present location in Ghana. Per the oral history of the people, during the Ashante wars they captured some of their men who were skilled in the weaving of Agbamevor. These captured men were asked by their captors (Ashantes) to teach them how to weave Agbamevor; the Ewe kente experts instruct them to "Ke" meaning spread or open in the Ewe language, pass the waft through, and "Te" meaning tighten or press also in Ewe. For that reason, the Ewes believe that the name Kete originates from the method used to weave such cloths which is also the same name that has been corrupted into kente, as time goes on. Context_6 : Skitača is a small hamlet in northwest Croatia, in the eastern coast of Istria County, and is one of many settlements scattered in Istria County. These small settlements started to form in the 13-14th century continuing into the 18th century. Most of the people came from the eastern parts of Europe as workers imported by rich landowners. Later, some came as refugees from territories taken by the Tatars and Turkish. Some of people which took refuge were Croats, Montenegrins, Serbs, Romanians, Bosnians, Albanians, Greeks, and other Eastern Europeans. Context_7 : The Kedatuan of Dapitan was an ancient Philippine polity once based at Bohol at Tagbilaran Strait. Bohol's first indigenous people settled in the Anda peninsula. These people came from northeast Mindanao. These people were responsible for the Anda petrographs which are one of the most important indigenous rock writing in the country. Around the 12th century, a group of people from Northern Mindanao settled in the strait between mainland Bohol and the island of Panglao. Those people came from a nation in northern Mindanao called Lutao (probably the animist kingdom of what will soon be the Islamic Lanao). Those people established the Kedatuan of Dapitan in western Bohol because the true indigenous people of Bohol in the Anda peninsula and nearby areas were not open to them, forcing them to establish settlement in the western part of the island. The kedatuan was first built with hardwood on the soft seabed. It engaged it trade with nearby areas and some Chinese merchants. The Jesuit Alcina tells tales about a rich nation he called the 'Venice of the Visayas', pointing to the Kedatuan of Dapitan at that time. The Jesuit also tells of a princess named Bugbung Hamusanum, whose beauty caused her suitor, Datu Sumangga, to raid parts of southern China to win her hand. By 1563, before the full Spanish colonization agenda came to Bohol, the Kedatuan of Dapitan was at war with the Sultanate of Ternate in the Moluccas (who were also raiding the Rajahnate of Butuan). At the time, Dapitan was ruled by two brothers named Dalisan and Pagbuaya. The Ternateans at the time were allied to the Portuguese. Dapitan was destroyed and Datu Dalisan was killed in battle. His brother, Datu Pagbuaya, together with his people fled back to Mindanao and established a new Dapitan in the northern coast of the Zamboanga peninsula. The new Dapitan eventually was incorporated by the Spanish. Pagbuaya's son, Manooc was among those who sided with the Spanish. He converted to Christianity and aided the Spaniards in the conquest of Islamic Manila and the Camarines area in Luzon. The people of Dapitan also assisted the Spanish in the conquest of Northern Mindanao. Eventually, the Dapitans took their vengeance against the Ternateans when Manooc's cousin, Laria, guided the Spanish in their invasion of the Moluccas (Ternate). Context_8 : Sriniwaspuri (Hindi: श्रीनिवासपुरी ) is a small Colony located in the southern part of Delhi, India. This Colony has mainly two sub-colonies - a government colony and a private colony. The government colony has Type-I and Type-II flats and few type 3 flats above i block market under General Pool Residential Accommodation of Central Government maintained by CPWD, and residents here are employees of various Central and attached government offices and their family members. The private colony was initially developed as J.J.Colony Sriniwaspuri. The original residents of this JJ Colony had been residing at Bela Road Jhuggi Basti near Rajghat and were Rajasthani and Punjabi/Multani/Sindhi/Janghi. Being poor, they had been working in and around the Purani Delhi area, the Yamuna area, etc. Most of them were labourers, masons, etc. In 1961, due to a fire accident this Juggi Basti had burnt. Pt. Jawahar Lal Nehru, then the Prime Minister of India, allotted 80 Sq.Yds Plots with a loan of Rs.1000 to every family to build homes. First, 94 Plots in J Block were allotted to Rajasthani families, and Blocks K, L, M, N and O were allotted to the remaining people. Punjabi/Multani/Sindhi/Jhangi people were largest at that time too. Therefore, it is clear that most of the original residents of Sriniwaspuri residing in Blocks J, K, L, M, N, and O have been residing in Sriniwaspuri since 1961, and they may have been residing in Delhi since 1951 or earlier. Thereafter, local people and other people came in this Colony and encroached upon the land, resulting in the more recent P, Q, R, S, and T blocks. The difference may be seen easily that on one hand J.J. Colony having Blocks J, K, L, M, N, and O has well planned roads and buildings, whereas Blocks P, Q, R, S, and T are congested. This part is also known as the private colony wxtension. The private colony extension of Sriniwaspuri grapples with basic issues such as water supply, electricity, and encroachment. This part of Sriniwaspuri has many unregulated businesses such as provisional stores, dairies, and confectionery shops. Over the years, the place has commercialised so much that many residents have started leaving the place. Context_9 : Tsévié is a city and canton in the Maritime Region of Togo. It is situated 32 km north of the capital Lomé and at the 2010 Census had a population of 54,474. The city is inhabited primarily by Ewe people. Context_10 : Notsé (Notsie, Nuatja) is a town in the Plateaux Region of Togo. It is the capital of Haho Prefecture and is situated 95 km north of the capital Lomé. The town was formed around 1600 by the Ewe people, after they were displaced westward by the expansion of the Yoruba. fact_1 :  The Ewe people especially those from Agortime-Kpetoe of Ghana also claim that, Kente which they also refer to as Agbamevor has always been their traditional cloth. fact_2 : Agortime-Kpetoe (also known simply as Kpetoe) is a small town and is the capital of Adaklu-Anyigbe district, a district in the Volta Region of Ghana. Question: The small town where part of  Ewe people came from is a capital of where 
Output: AdakluAnyigbe