Context_1 : The Law of Moses, also called the Mosaic Law or in Hebrew: תֹּורַת מֹשֶׁה‎ ‎ , "Torat Moshe", refers primarily to the Torah or first five books of the Hebrew Bible. Traditionally believed to have been written by Moses, most academics now believe they had many authors. Context_2 : The Mosaic covenant (named after Moses), also known as the Sinaitic Covenant (named after the biblical Mount Sinai), refers to a biblical covenant between God and the biblical Israelites, including their proselytes. The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Moses and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the 613 Mitzvot. Context_3 : The Samaritan Pentateuch, also known as the Samaritan Torah (Hebrew: תורה שומרונית "torah shomronit"), is a text of the first five books of the Hebrew Bible, written in the Samaritan alphabet and used as a scripture by the Samaritans. It constitutes their entire biblical canon. Context_4 : Bamidbar (בַּמִּדְבָּר) is a Hebrew word, which is the fifth word of the Book of Numbers, the fourth book of the Torah (the first five books of the Tanakh, or Hebrew Bible). It means "In the desert", "ba midbar". Context_5 : Torah refers to the first five books of the Hebrew Bible, the Pentateuch, and the law derived from them. Context_6 : Shemot is a Hebrew word, which is the second word of the Book of Exodus, the second book of the Torah (the first five books of the Tanakh, or Hebrew Bible). It means "Names". Context_7 : Devarim (דברים) is a Hebrew word, which is the last part of the second word ("haDevarim") of the book of Deuteronomy, the fifth book of the Torah (the first five books of the Tanakh, or Hebrew Bible). It means "[The] Words". Context_8 : Mosaic authorship is the Jewish and Christian tradition that Moses was the author of the Torah, the first five books of the Hebrew Bible/Old Testament. The books do not name any author, as authorship was not considered important by the society that produced them, and it was only after Jews came into intense contact with author-centric Hellenistic culture in the late Second Temple period that the rabbis began to find authors for their scriptures. The tradition probably began with the law-code of Deuteronomy, and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative. Context_9 : Serpents (Hebrew: נחש‎ ‎ "nāḥāš") are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in religious and cultural life of ancient Egypt, Canaan, Mesopotamia and Greece. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life and healing. "Nachash", Hebrew for "snake", is also associated with divination, including the verb-form meaning to practice divination or fortune-telling. In the Hebrew Bible, "Nachash" occurs in the Torah to identify the serpent in Eden. Throughout the Hebrew Bible, it is also used in conjunction with "saraph" to describe vicious serpents in the wilderness. "Tanniyn", a form of dragon-monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staffs of Moses and Aaron are turned into serpents, a "nachash" for Moses, a "tanniyn" for Aaron. In the New Testament, the Book of Revelation makes use of "ancient serpent" and "the Dragon" several times to identify Satan or the devil. (; ) The serpent is most often identified with the hubristic Satan, and sometimes with Lilith. Context_10 : The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. The code outlines a special relationship between the people of Israel and their God and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". They are similar to other collections of laws found in the Torah (the first five books of the Tanakh) such as the Covenant Code at Exodus 20-23, except for the portion discussing the Ethical Decalogue, which is usually treated separately. This separate treatment stems not from any concern over authorship, but merely because the Ethical Decalogue is treated academically as a subject in its own right. fact_1 : The Mosaic covenant (named after Moses), also known as the Sinaitic Covenant (named after the biblical Mount Sinai), refers to a biblical covenant between God and the biblical Israelites, including their proselytes. fact_2 :  The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Moses and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the 613 Mitzvot. fact_3 : The Law of Moses, also called the Mosaic Law or in Hebrew: תֹּורַת מֹשֶׁה‎ ‎ , "Torat Moshe", refers primarily to the Torah or first five books of the Hebrew Bible. Question: The Mosaic covenant are recorded in the first five books of the Hebrew Bible, which also sometimes refers primarily to the Torah or first five books of the Hebrew Bible?
Output: Law of Moses