niryuu/sni-each-converted huggingface dataset:
Passage: The Chiefs hosted the 3-0 Broncos in hopes of winning their first game of the season. The Chiefs' offense, averaging fewer than 11 points a game, turned early touchdown opportunities into short field goals. In its first two possessions, Denver's league-leading offense had a turnover, a sack and a shanked punt. Larry Johnson ran a career-long 65-yard run to the 21&#160;yard line on the game's second play. Kansas City had first-and-goal from the 9, but only managed a field goal. The field goal gave Kansas City their first lead in 22 quarters, since the team's lead against the Titans on December 16, 2007. With QB Damon Huard at the helm, the Chiefs' offense allowed no turnovers and scored more points in one game (33) than their first three games of the season combined (32). Denver's running defense was noticeably weak and allowed Chiefs RB Larry Johnson to run for 198&#160;yards. Johnson also tallied his first 2 touchdown game in over two years. Denver allowed four turnovers, which the Chiefs capitalized on three. Chiefs TE Tony Gonzalez scored one touchdown and finished the game within three yards shy of tying Shannon Sharpe's all-time receiving record (10,060). The win was Kansas City's first since a victory over Oakland on October 21, 2007. Johnson tallied his 29th career 100-yard rushing game and his fifth against Denver.
Output: How many more points did the Chief's offence score in this game compared to their first three games combined?
Passage: The Chiefs hosted the 3-0 Broncos in hopes of winning their first game of the season. The Chiefs' offense, averaging fewer than 11 points a game, turned early touchdown opportunities into short field goals. In its first two possessions, Denver's league-leading offense had a turnover, a sack and a shanked punt. Larry Johnson ran a career-long 65-yard run to the 21&#160;yard line on the game's second play. Kansas City had first-and-goal from the 9, but only managed a field goal. The field goal gave Kansas City their first lead in 22 quarters, since the team's lead against the Titans on December 16, 2007. With QB Damon Huard at the helm, the Chiefs' offense allowed no turnovers and scored more points in one game (33) than their first three games of the season combined (32). Denver's running defense was noticeably weak and allowed Chiefs RB Larry Johnson to run for 198&#160;yards. Johnson also tallied his first 2 touchdown game in over two years. Denver allowed four turnovers, which the Chiefs capitalized on three. Chiefs TE Tony Gonzalez scored one touchdown and finished the game within three yards shy of tying Shannon Sharpe's all-time receiving record (10,060). The win was Kansas City's first since a victory over Oakland on October 21, 2007. Johnson tallied his 29th career 100-yard rushing game and his fifth against Denver.
Output: How many more touchdowns did Larry Johnson score when compared to Tony Gonzalez?
Passage: The Chiefs hosted the 3-0 Broncos in hopes of winning their first game of the season. The Chiefs' offense, averaging fewer than 11 points a game, turned early touchdown opportunities into short field goals. In its first two possessions, Denver's league-leading offense had a turnover, a sack and a shanked punt. Larry Johnson ran a career-long 65-yard run to the 21&#160;yard line on the game's second play. Kansas City had first-and-goal from the 9, but only managed a field goal. The field goal gave Kansas City their first lead in 22 quarters, since the team's lead against the Titans on December 16, 2007. With QB Damon Huard at the helm, the Chiefs' offense allowed no turnovers and scored more points in one game (33) than their first three games of the season combined (32). Denver's running defense was noticeably weak and allowed Chiefs RB Larry Johnson to run for 198&#160;yards. Johnson also tallied his first 2 touchdown game in over two years. Denver allowed four turnovers, which the Chiefs capitalized on three. Chiefs TE Tony Gonzalez scored one touchdown and finished the game within three yards shy of tying Shannon Sharpe's all-time receiving record (10,060). The win was Kansas City's first since a victory over Oakland on October 21, 2007. Johnson tallied his 29th career 100-yard rushing game and his fifth against Denver.
Output: How many points did the Chiefs score?
Passage: The Chiefs hosted the 3-0 Broncos in hopes of winning their first game of the season. The Chiefs' offense, averaging fewer than 11 points a game, turned early touchdown opportunities into short field goals. In its first two possessions, Denver's league-leading offense had a turnover, a sack and a shanked punt. Larry Johnson ran a career-long 65-yard run to the 21&#160;yard line on the game's second play. Kansas City had first-and-goal from the 9, but only managed a field goal. The field goal gave Kansas City their first lead in 22 quarters, since the team's lead against the Titans on December 16, 2007. With QB Damon Huard at the helm, the Chiefs' offense allowed no turnovers and scored more points in one game (33) than their first three games of the season combined (32). Denver's running defense was noticeably weak and allowed Chiefs RB Larry Johnson to run for 198&#160;yards. Johnson also tallied his first 2 touchdown game in over two years. Denver allowed four turnovers, which the Chiefs capitalized on three. Chiefs TE Tony Gonzalez scored one touchdown and finished the game within three yards shy of tying Shannon Sharpe's all-time receiving record (10,060). The win was Kansas City's first since a victory over Oakland on October 21, 2007. Johnson tallied his 29th career 100-yard rushing game and his fifth against Denver.
Output: How many rushing yards did Johnson have?
Passage: The Russians and the Japanese both contributed troops to the eight-member international force sent in 1900 to quell the Boxer Rebellion and to relieve the international legations under siege in the Chinese capital, Beijing. Russia had already sent 177,000 soldiers to Manchuria, nominally to protect its railways under construction. The troops of the Qing Empire and the participants of the Boxer Rebellion could do nothing against such a massive army and were ejected from Manchuria. After the Boxer Rebellion, 100,000 Russian soldiers were stationed in Manchuria. The Russian troops settled in and despite assurances they would vacate the area after the crisis, by 1903 the Russians had not established a timetable for withdrawal and had actually strengthened their position in Manchuria.
Output: How many fewer Russian soldiers remained in Manchuria after the Rebellion as originally were sent?
Passage: The Russians and the Japanese both contributed troops to the eight-member international force sent in 1900 to quell the Boxer Rebellion and to relieve the international legations under siege in the Chinese capital, Beijing. Russia had already sent 177,000 soldiers to Manchuria, nominally to protect its railways under construction. The troops of the Qing Empire and the participants of the Boxer Rebellion could do nothing against such a massive army and were ejected from Manchuria. After the Boxer Rebellion, 100,000 Russian soldiers were stationed in Manchuria. The Russian troops settled in and despite assurances they would vacate the area after the crisis, by 1903 the Russians had not established a timetable for withdrawal and had actually strengthened their position in Manchuria.
Output: Of the original 177,000 troops sent by Russia to Manchuria, how many left the country after the Boxer Rebellion ended?
Passage: The Russians and the Japanese both contributed troops to the eight-member international force sent in 1900 to quell the Boxer Rebellion and to relieve the international legations under siege in the Chinese capital, Beijing. Russia had already sent 177,000 soldiers to Manchuria, nominally to protect its railways under construction. The troops of the Qing Empire and the participants of the Boxer Rebellion could do nothing against such a massive army and were ejected from Manchuria. After the Boxer Rebellion, 100,000 Russian soldiers were stationed in Manchuria. The Russian troops settled in and despite assurances they would vacate the area after the crisis, by 1903 the Russians had not established a timetable for withdrawal and had actually strengthened their position in Manchuria.
Output: What were the 177,000 soldiers guarding?
Passage: Still searching for their first win of the season, the Bills flew to the Rogers Centre for their Week 9 interconference duel with the Chicago Bears.  After a scoreless first quarter, Buffalo trailed in the second quarter as Bears quarterback Jay Cutler completed a 4-yard touchdown pass to tight end Greg Olsen.  The Bills answered with quarterback Ryan Fitzpatrick hooked up with wide receiver Roscoe Parrish on a 14-yard touchdown pass. Chicago retook the lead as running back Chester Taylor got a 1-yard touchdown run.  The Bills responded with a 4-yard touchdown run from running back Fred Jackson (with a blocked extra point).  Buffalo took the lead in the fourth quarter with a 1-yard touchdown run from fullback Corey McIntyre (with a failed two-point conversion), but the Bears got the last laugh with Cutler completing a 2-yard touchdown pass to wide receiver Earl Bennett, along with a two-point conversion pass to running back Matt Fort&#233;. With the loss, the Bills fell to their first 0-8 start since 1984. And became the first team to start out a season 0-8 since the Bengals and Lions in 2008.
Output: How many yards difference was Chester Taylor’s touchdown run compared to Fred Jackson’s touchdown run?
Passage: Still searching for their first win of the season, the Bills flew to the Rogers Centre for their Week 9 interconference duel with the Chicago Bears.  After a scoreless first quarter, Buffalo trailed in the second quarter as Bears quarterback Jay Cutler completed a 4-yard touchdown pass to tight end Greg Olsen.  The Bills answered with quarterback Ryan Fitzpatrick hooked up with wide receiver Roscoe Parrish on a 14-yard touchdown pass. Chicago retook the lead as running back Chester Taylor got a 1-yard touchdown run.  The Bills responded with a 4-yard touchdown run from running back Fred Jackson (with a blocked extra point).  Buffalo took the lead in the fourth quarter with a 1-yard touchdown run from fullback Corey McIntyre (with a failed two-point conversion), but the Bears got the last laugh with Cutler completing a 2-yard touchdown pass to wide receiver Earl Bennett, along with a two-point conversion pass to running back Matt Fort&#233;. With the loss, the Bills fell to their first 0-8 start since 1984. And became the first team to start out a season 0-8 since the Bengals and Lions in 2008.
Output: Who had the longest touchdown run?
Passage: Still searching for their first win of the season, the Bills flew to the Rogers Centre for their Week 9 interconference duel with the Chicago Bears.  After a scoreless first quarter, Buffalo trailed in the second quarter as Bears quarterback Jay Cutler completed a 4-yard touchdown pass to tight end Greg Olsen.  The Bills answered with quarterback Ryan Fitzpatrick hooked up with wide receiver Roscoe Parrish on a 14-yard touchdown pass. Chicago retook the lead as running back Chester Taylor got a 1-yard touchdown run.  The Bills responded with a 4-yard touchdown run from running back Fred Jackson (with a blocked extra point).  Buffalo took the lead in the fourth quarter with a 1-yard touchdown run from fullback Corey McIntyre (with a failed two-point conversion), but the Bears got the last laugh with Cutler completing a 2-yard touchdown pass to wide receiver Earl Bennett, along with a two-point conversion pass to running back Matt Fort&#233;. With the loss, the Bills fell to their first 0-8 start since 1984. And became the first team to start out a season 0-8 since the Bengals and Lions in 2008.
Output: Who threw the longest touchdown pass?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: A Portuguesa was proclaimed as the national anthem how many years after the song was composed?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years after A Portuguesa was composed did it become the national anthem?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years after A Portuguesa was composed was it proclaimed as the national anthem?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years after A Portuguesa was composed was it used by rebels in an uprising in a failed attempt at a coup d'etat?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years after it was composed was A Portuguesa forbidden by the monarchic authorities?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years was Hymno da Carta the national anthem of Portugal?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years was Hymno da Carta the national anthem?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: How many years was Hymno da Carta used as the national anthem?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: What song was used with slight modifications, by the rebels of the 1891 uprising?
Passage: On 19 June 1911 the National Constitutional Assembly proclaimed A Portuguesa as the national anthem, replacing the old anthem Hymno da Carta in use since May 1834, and its status as national symbol was included in the new constitution. A Portuguesa was composed in 1890, with music by Alfredo Keil and lyrics by Henrique Lopes de Mendonça, in response to the 1890 British Ultimatum. Because of its patriotic character, it had been used, with slight modifications, by the rebels of the 1891 uprising in a failed attempt at a coup d'état to establish a republic in Portugal, an event which caused the anthem to be forbidden by the monarchic authorities.
Output: Which was the national anthem first, A Protuguesa or Hymno da Carta?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many fewer people identified as Roman Catholics in 2011 than in 1992?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many fewer people were Roman Catholic in 2011 compared with 1992?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many less Roman Catholics were there in 2011 compared to 1992?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many less people declared themselves  to be Roman Catholics in 2011 from 1992?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many more Banat Bulgarians were there estimated to be than what was officially counted in the Romanian census??
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many more Roman Catholics were in the 2011 census than the 2001 census?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many more Roman Catholics were there in 1992 compared with 2001?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many more people declared themselves to be Roman Catholics in the Bulgarian census of 2011 then in the previous census of 2001?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many more people identified themselves as Roman Catholics in 1992 than in 2001?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many other ethnic groups were also Catholics?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many people did the Bulgarian Catholic population decrease by from 1992 to 2011?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many people did the Bulgarian Roman Catholic population increase by from 2001 to 2011?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many years pass between each census?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many years was it between censuses?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: How many years were between the Bulgarian census of 1992 and the Bulgarian census that followed it with 43,811 people declaring themselves to be Roman Catholics?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: The first group of Bulgarian Catholics were descendants of which group, Eastern Orthodox converts or Paulicans of the Osam river?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Were there more Catholics in 2001 or 2011?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Were there more Roman Catholics in Bulgaria in 1992 or 2001?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Which was greater, the decrease in the Bulgarian Catholic population from 1992 to 2001 or the increase from 2001 to 2011?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Which year had more Bulgarians declared themselves as Roman Catholics, 2011 or 2001?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Which year had the least Roman Catholics, 2011, 2001 or 1992?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Which year had the least people declare themselves Roman Catholics?
Passage: In the Bulgarian census of 2011, a total of 48,945 people declared themselves to be Roman Catholics, up from 43,811 in the previous census of 2001 though down as compared to 53,074 in 1992. The vast majority of the Catholics in Bulgaria in 2001 were ethnic Bulgarians and the rest belonged to a number of other ethnic groups such as Croatians, Italians, Arabs and Germans. Bulgarian Catholics live predominantly in the regions of Svishtov and Plovdiv and are mostly descendants of the heretical Christian sect of the Paulicians, which converted to Roman Catholicism in the 16th and 17th centuries. The largest Roman Catholic Bulgarian town is Rakovski in Plovdiv Province. Ethnic Bulgarian Roman Catholics known as the Banat Bulgarians also inhabit the Central European region of the Banat. Their number is unofficially estimated at about 12,000, although Romanian censuses count only 6,500 Banat Bulgarians in the Romanian part of the region. Bulgarian Catholics are descendants of three groups. The first were converted Paulicians from the course of the Osam river  and around Plovdiv are the second  group, while the third  one is formed by more recent Eastern Orthodox converts.
Output: Which year had the most people declare themselves Roman Catholics?