niryuu/sni-each-converted huggingface dataset:
Passage: The last accurate census of the population of Cyprus with regard to its ethnic breakdown was carried out in 1960; it recorded 3,628 Armenians in Cyprus . In 1978 and 1987 the Armenian Prelature recorded the Armenian population of Cyprus, which was 1,787 and 2,742, respectively . Since then, their number has increased; currently, about 3,500 Armenians live in Cyprus: 65% live in the capital, Nicosia, 20% in Larnaca, 10% in Limassol and 5% in Paphos and some villages. Over 95% of the Armenian population of Cyprus speak Armenian and are Armenian Orthodox ; some 5% belong either to the Armenian Evangelical Church, the Armenian Catholic Church, the Latin Church, the Greek Orthodox Church, the Anglican Church, the Plymouth Brethren Church, the Seventh-day Adventist Church or they are Jehovah's Witnesses. About 1,000 out of the 3,500 Armenians who live in Cyprus hail from Armenia, Lebanon, Syria, Russia, Georgia, Persia, Greece, Iraq, Ethiopia, Turkey and Kuwait. Most of the first wave of Armenians from Armenia who arrived in Cyprus from 1988 onwards were in fact the Armenian-Cypriots and their descendants who emigrated to Armenia between 1962-1964, as part of the nerkaght  Panarmenian movement.
Output: When did the most Armenians live in Cyprus?
Passage: The last accurate census of the population of Cyprus with regard to its ethnic breakdown was carried out in 1960; it recorded 3,628 Armenians in Cyprus . In 1978 and 1987 the Armenian Prelature recorded the Armenian population of Cyprus, which was 1,787 and 2,742, respectively . Since then, their number has increased; currently, about 3,500 Armenians live in Cyprus: 65% live in the capital, Nicosia, 20% in Larnaca, 10% in Limassol and 5% in Paphos and some villages. Over 95% of the Armenian population of Cyprus speak Armenian and are Armenian Orthodox ; some 5% belong either to the Armenian Evangelical Church, the Armenian Catholic Church, the Latin Church, the Greek Orthodox Church, the Anglican Church, the Plymouth Brethren Church, the Seventh-day Adventist Church or they are Jehovah's Witnesses. About 1,000 out of the 3,500 Armenians who live in Cyprus hail from Armenia, Lebanon, Syria, Russia, Georgia, Persia, Greece, Iraq, Ethiopia, Turkey and Kuwait. Most of the first wave of Armenians from Armenia who arrived in Cyprus from 1988 onwards were in fact the Armenian-Cypriots and their descendants who emigrated to Armenia between 1962-1964, as part of the nerkaght  Panarmenian movement.
Output: Which church do most Armenians belong to?
Passage: The last accurate census of the population of Cyprus with regard to its ethnic breakdown was carried out in 1960; it recorded 3,628 Armenians in Cyprus . In 1978 and 1987 the Armenian Prelature recorded the Armenian population of Cyprus, which was 1,787 and 2,742, respectively . Since then, their number has increased; currently, about 3,500 Armenians live in Cyprus: 65% live in the capital, Nicosia, 20% in Larnaca, 10% in Limassol and 5% in Paphos and some villages. Over 95% of the Armenian population of Cyprus speak Armenian and are Armenian Orthodox ; some 5% belong either to the Armenian Evangelical Church, the Armenian Catholic Church, the Latin Church, the Greek Orthodox Church, the Anglican Church, the Plymouth Brethren Church, the Seventh-day Adventist Church or they are Jehovah's Witnesses. About 1,000 out of the 3,500 Armenians who live in Cyprus hail from Armenia, Lebanon, Syria, Russia, Georgia, Persia, Greece, Iraq, Ethiopia, Turkey and Kuwait. Most of the first wave of Armenians from Armenia who arrived in Cyprus from 1988 onwards were in fact the Armenian-Cypriots and their descendants who emigrated to Armenia between 1962-1964, as part of the nerkaght  Panarmenian movement.
Output: Which city has the most Armenians living in it?
Passage: Ivan III considered himself an heir to the fallen Byzantine Empire and defender of the Orthodox Church. He proclaimed himself sovereign of all Rus' and claimed patrimonial rights to the former lands of Kievan Rus'. Such ambitions led to the steady growth of Muscovite territory and power. The Mongol Yoke ended in 1480 with the defeat of Akhmat Khan of the Golden Horde in the Great stand on the Ugra river. Moscow extended its influence to the Principality of Ryazan in 1456, annexed the Novgorod Republic in 1477, and the Principality of Tver in 1483. Further expansionist goals of Ivan III clashed with the Lithuanian interests. Around 1486-87, territories along the ill-defined Lithuanian-Muscovite border in the upper reaches of the Oka River were under attack by Muscovy, allied with Meñli I Giray, khan of the Crimean Khanate. Tensions continued to rise. In August 1492, without declaring war, Ivan III began large military actions: he captured and burned Mtsensk, Lyubutsk, Serpeysk, and Meshchovsk; raided Mosalsk; and attacked territory of the Dukes of Vyazma. Orthodox nobles began switching sides to Moscow as it promised better protection from military raids and an end to religious discrimination by Catholic Lithuanians. Ivan III officially declared war in 1493, but the conflict soon ended. Grand Duke of Lithuania Alexander Jagiellon sent a delegation to Moscow to negotiate a peace treaty. An "eternal" peace treaty was concluded on February 5, 1494. The agreement marked the first Lithuanian territorial losses to Moscow: the Principality of Vyazma and a sizable region in the upper reaches of the Oka River. The lost area was estimated to be approximately 87,000 km2 . A day before the official confirmation of the treaty, Alexander Jagiellon was betrothed to Helena, daughter of Ivan III .
Output: How many cities did Ivan III burn?
Passage: Ivan III considered himself an heir to the fallen Byzantine Empire and defender of the Orthodox Church. He proclaimed himself sovereign of all Rus' and claimed patrimonial rights to the former lands of Kievan Rus'. Such ambitions led to the steady growth of Muscovite territory and power. The Mongol Yoke ended in 1480 with the defeat of Akhmat Khan of the Golden Horde in the Great stand on the Ugra river. Moscow extended its influence to the Principality of Ryazan in 1456, annexed the Novgorod Republic in 1477, and the Principality of Tver in 1483. Further expansionist goals of Ivan III clashed with the Lithuanian interests. Around 1486-87, territories along the ill-defined Lithuanian-Muscovite border in the upper reaches of the Oka River were under attack by Muscovy, allied with Meñli I Giray, khan of the Crimean Khanate. Tensions continued to rise. In August 1492, without declaring war, Ivan III began large military actions: he captured and burned Mtsensk, Lyubutsk, Serpeysk, and Meshchovsk; raided Mosalsk; and attacked territory of the Dukes of Vyazma. Orthodox nobles began switching sides to Moscow as it promised better protection from military raids and an end to religious discrimination by Catholic Lithuanians. Ivan III officially declared war in 1493, but the conflict soon ended. Grand Duke of Lithuania Alexander Jagiellon sent a delegation to Moscow to negotiate a peace treaty. An "eternal" peace treaty was concluded on February 5, 1494. The agreement marked the first Lithuanian territorial losses to Moscow: the Principality of Vyazma and a sizable region in the upper reaches of the Oka River. The lost area was estimated to be approximately 87,000 km2 . A day before the official confirmation of the treaty, Alexander Jagiellon was betrothed to Helena, daughter of Ivan III .
Output: How many years passed between the annexation of the Novgorod Republic and the "eternal" peace treaty?
Passage: Ivan III considered himself an heir to the fallen Byzantine Empire and defender of the Orthodox Church. He proclaimed himself sovereign of all Rus' and claimed patrimonial rights to the former lands of Kievan Rus'. Such ambitions led to the steady growth of Muscovite territory and power. The Mongol Yoke ended in 1480 with the defeat of Akhmat Khan of the Golden Horde in the Great stand on the Ugra river. Moscow extended its influence to the Principality of Ryazan in 1456, annexed the Novgorod Republic in 1477, and the Principality of Tver in 1483. Further expansionist goals of Ivan III clashed with the Lithuanian interests. Around 1486-87, territories along the ill-defined Lithuanian-Muscovite border in the upper reaches of the Oka River were under attack by Muscovy, allied with Meñli I Giray, khan of the Crimean Khanate. Tensions continued to rise. In August 1492, without declaring war, Ivan III began large military actions: he captured and burned Mtsensk, Lyubutsk, Serpeysk, and Meshchovsk; raided Mosalsk; and attacked territory of the Dukes of Vyazma. Orthodox nobles began switching sides to Moscow as it promised better protection from military raids and an end to religious discrimination by Catholic Lithuanians. Ivan III officially declared war in 1493, but the conflict soon ended. Grand Duke of Lithuania Alexander Jagiellon sent a delegation to Moscow to negotiate a peace treaty. An "eternal" peace treaty was concluded on February 5, 1494. The agreement marked the first Lithuanian territorial losses to Moscow: the Principality of Vyazma and a sizable region in the upper reaches of the Oka River. The lost area was estimated to be approximately 87,000 km2 . A day before the official confirmation of the treaty, Alexander Jagiellon was betrothed to Helena, daughter of Ivan III .
Output: What was the date of Jagiellon's marriage to Helena?
Passage: Ivan III considered himself an heir to the fallen Byzantine Empire and defender of the Orthodox Church. He proclaimed himself sovereign of all Rus' and claimed patrimonial rights to the former lands of Kievan Rus'. Such ambitions led to the steady growth of Muscovite territory and power. The Mongol Yoke ended in 1480 with the defeat of Akhmat Khan of the Golden Horde in the Great stand on the Ugra river. Moscow extended its influence to the Principality of Ryazan in 1456, annexed the Novgorod Republic in 1477, and the Principality of Tver in 1483. Further expansionist goals of Ivan III clashed with the Lithuanian interests. Around 1486-87, territories along the ill-defined Lithuanian-Muscovite border in the upper reaches of the Oka River were under attack by Muscovy, allied with Meñli I Giray, khan of the Crimean Khanate. Tensions continued to rise. In August 1492, without declaring war, Ivan III began large military actions: he captured and burned Mtsensk, Lyubutsk, Serpeysk, and Meshchovsk; raided Mosalsk; and attacked territory of the Dukes of Vyazma. Orthodox nobles began switching sides to Moscow as it promised better protection from military raids and an end to religious discrimination by Catholic Lithuanians. Ivan III officially declared war in 1493, but the conflict soon ended. Grand Duke of Lithuania Alexander Jagiellon sent a delegation to Moscow to negotiate a peace treaty. An "eternal" peace treaty was concluded on February 5, 1494. The agreement marked the first Lithuanian territorial losses to Moscow: the Principality of Vyazma and a sizable region in the upper reaches of the Oka River. The lost area was estimated to be approximately 87,000 km2 . A day before the official confirmation of the treaty, Alexander Jagiellon was betrothed to Helena, daughter of Ivan III .
Output: Who got the territory in the upper reaches of the Oka River in the agreement?
Passage: Ivan III considered himself an heir to the fallen Byzantine Empire and defender of the Orthodox Church. He proclaimed himself sovereign of all Rus' and claimed patrimonial rights to the former lands of Kievan Rus'. Such ambitions led to the steady growth of Muscovite territory and power. The Mongol Yoke ended in 1480 with the defeat of Akhmat Khan of the Golden Horde in the Great stand on the Ugra river. Moscow extended its influence to the Principality of Ryazan in 1456, annexed the Novgorod Republic in 1477, and the Principality of Tver in 1483. Further expansionist goals of Ivan III clashed with the Lithuanian interests. Around 1486-87, territories along the ill-defined Lithuanian-Muscovite border in the upper reaches of the Oka River were under attack by Muscovy, allied with Meñli I Giray, khan of the Crimean Khanate. Tensions continued to rise. In August 1492, without declaring war, Ivan III began large military actions: he captured and burned Mtsensk, Lyubutsk, Serpeysk, and Meshchovsk; raided Mosalsk; and attacked territory of the Dukes of Vyazma. Orthodox nobles began switching sides to Moscow as it promised better protection from military raids and an end to religious discrimination by Catholic Lithuanians. Ivan III officially declared war in 1493, but the conflict soon ended. Grand Duke of Lithuania Alexander Jagiellon sent a delegation to Moscow to negotiate a peace treaty. An "eternal" peace treaty was concluded on February 5, 1494. The agreement marked the first Lithuanian territorial losses to Moscow: the Principality of Vyazma and a sizable region in the upper reaches of the Oka River. The lost area was estimated to be approximately 87,000 km2 . A day before the official confirmation of the treaty, Alexander Jagiellon was betrothed to Helena, daughter of Ivan III .
Output: Who was Helena's husband?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many parts of Japan escaped the violence?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many provinces did the Ikki form in?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many times during the Ōnin War did people set up their own revolt?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many years afer the peasantry and the jizamurai revolted  did the Ikki set up a provisional government for the Yamashiro province?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many years after the Ikki had set up a provisional government for Yamashiro province did the kkō-ikki of Kaga Province overthrew Masachika and took control of the province?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many years after the revolt started did the Ikki set up a provisional government for Yamashiro privince?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: How many years passed between the peasantry and the jizamurai revolting and Ikkō-ikki of Kaga Province's overthrow of Masachika?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: What was gekokujō?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: Which did the Ikki do first, start a revolt during the Ōnin War or were enlisted by one of Kaga's most prominent warlords?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: Which did the the Ikkō-ikki of Kaga Province do first, build a fortified castle-cathedral along the Yodo River or overthrow Masachika and take control of the province?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: Which group of people were allowed to stay at the Yamashiro Province?
Passage: The Ōnin War, and the shōgun's complacent attitude towards it, "sanctioned" private wars and skirmishes between the other daimyōs. No part of Japan escaped the violence. Although the battles in Kyoto had been abandoned, the war had spread to the rest of Japan. In Yamashiro Province, the Hatakeyama clan had split into two parts that fought each other to a standstill. This stalemate was to have serious consequences. In 1485, the peasantry and jizamurai  had had enough, and revolted. Setting up their own army , they forced the clan armies to leave the province. The Ikki became a powerful force, much more than simply an armed mob. By 1486 they had even set up a provisional government for Yamashiro province.:236-237 The Ikki would form and appear throughout other parts of Japan, such as Kaga Province, where a sect of the Jōdo Shinshū Buddhists, the Ikkō, started their own revolt during the Ōnin War after being enlisted by one of Kaga's most prominent warlords, Togashi Masachika. The Ikkō, who had a complex relationship with the Jōdo Shinshō leader Rennyo, appealed to the common peasants in their region, and inevitably formed the Ikkō-ikki. By 1488 the Ikkō-ikki of Kaga Province overthrew Masachika and took control of the province. After this they began building a fortified castle-cathedral along the Yodo River and used it as their headquarters. The Ikkō-ikki and the Yamashiro-ikki part of the general outbreak of civil war. Sansom states some refer to this as gekokujō , or a "disturbed social order". Sansom further states, "The frequent risings of the fifteenth century were expressions of popular discontent in which peasants took part".:235.
Output: Who revolted?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: Are there more Christians or Muslims in Albania?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of Christians were Eastern Orthodox than Evangelicalism Protestant?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of Christians were Roman Catholic than Eastern Orthodox?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of Christians were Roman Catholic than Evangelicalism Protestant?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of Muslim were Sunni than Bektashi Muslims?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were Atheists than Protestants?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were Christians than Atheists?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were Christians than non-affiliated believers?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were Muslims than Atheists?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were Muslims than Christians?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were both Muslims and Christians combined than non-affiliated believers?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many more percent of the population were non-affiliated believers than Protestants?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of Albanians are not Christian?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of Albanians are not Muslim?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people answered the census?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people were not Bektashi Muslims?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people were not Christian?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people were not Eastern Orthodox?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people were not Muslim?
Passage: Albania is a secular state without an official religion, with the freedom of religion being a Constitution of Albania right. The 2011 census, for the first time since 1930, included an optional open-ended question on religion; the census recorded a majority of Muslims (58.79%), which include Sunni (56.70%) and Bektashi Muslims (2.09%). Christians,  making up 16.92% of the population, include Roman Catholics (10.03%), Eastern Orthodox Church (6.75%) and Evangelicalism Protestants (0.14%). Atheists accounted for 2.5% of the population and 5.49% were non-affiliated believers, while 13.79% preferred not to answer.
Output: How many percent of people were not Muslims?