niryuu/sni-each-converted huggingface dataset:
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many more Bulgarians in percent declared themselves Orthodox Christians than Muslim?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many percentages did Muslims and other religions combine according to the 2001 census?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many percents of the 2001 census declared not being Orthodox Christians?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many years after the Bulgarian Orthodox Church was founded did it get autocephalous status?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many years after the church was re-established in the form of the Bulgarian Exarchate, did it re-establish again as the Bulgarian Patriarchate?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: How many years was it from the time the Bulgarian Orthodox Church was founded until it became autocephalous?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: In the 2001 census, were there more Orthodox Christians or Muslims in Bulgaria?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What came first, the Bulgarian Exarchate or the Bulgarian Patriarchate?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What does the constitution call Orthodoxy?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What happened first: the Bulgarian Exarchate or the Bulgarian Patriarchate?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What happened second: the Bulgarian Exarchate or the Bulgarian Patriarchate?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What is this paragraph mainly about?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What percentage of Bulgarians are non-Orthodox Christians?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: What was the church known as first, the Bulgarian Orthodox Church or the Bulgarian Patriarchate?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which happened first, the establishment of the Bulgarian Orthodox Church or census of 2001?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is larger: Muslim or atheists?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is larger: Orthodox Christians or Muslim?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is larger: Orthodox Christians or atheists?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is larger: Orthodox Christians or other Christian denominations?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is larger: Orthodox Christians or other religions?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is smaller: Orthodox Christians or Muslim?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is smaller: Orthodox Christians or atheists?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is smaller: Orthodox Christians or other Christian denominations?
Passage: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions  and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople , the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine  and Ottoman  domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
Output: Which religious group in Bulgaria from the census is smaller: Orthodox Christians or other religions?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many more years did the the Iraqui Revolt drag on until?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many more years longer did elements of the revolt drag till 1922 after it ended in 1920?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many years did it take for the Iraqi revolt against the British to be completely over?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many years did some elements of the revolt continue?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many years did the revolt last?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many years did the revolt span?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: How many years do these events span for?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: Other than the Iraqis, what ethnic group in Iraq also rebelled?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: What was the cause of 1920 Iraqi Revolt?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: What was the goal of Kurdish Sheikh Mahmoud Barzanji and his followers?
Passage: The Iraqi revolt against the British, also known as the 1920 Iraqi Revolt or Great Iraqi Revolution, started in Baghdad in the summer of 1920 with mass demonstrations by Iraqis, including protests by embittered officers from the old Ottoman army, against the British occupation of Iraq. The revolt gained momentum when it spread to the largely tribal Shia regions of the middle and lower Euphrates. Sheikh Mehdi Al-Khalissi was a prominent Shia leader of the revolt. Sunni and Shia religious communities cooperated during the revolution as well as tribal communities, the urban masses, and many Iraqi officers in Syria. The objectives of the revolution were independence from British rule and creation of an Arab government. Though the revolt achieved some initial success, by the end of October 1920, the British had crushed the revolt. Although the revolt was largely over by the end of 1920, elements of it dragged on until 1922. During the 1920 revolt, another anti-British rebellion took place in the north Iraq by the Kurds, who were trying to gain independence. One of the major Kurdish leaders of the Kurdish revolt was Sheikh Mahmoud Barzanji.
Output: Where were Sheikh Mahmoud Barzanji and his followers located?
Passage: The first internal painting of the church began in 1748-1749. Bishop Olsavszky gave the commission to István Vörös, a painter from Kassa. The decorative paintings he made were painted over at the end of the nineteenth century. However, during the renewal under the leadership of József Boksay in 1940, several of its elements were restored, or repainted. The monumental “panneau” depicting the Cult of the in Hungary, which decorated the wall of the Sanctuary, was created at this time by Manó Petrasovszky. In 1748, bishop Olsavszky commissioned a Greek master craftsman, named Constantine, to create the iconostasis of the shrine church. He completed the thirteen meter tall and six meter wide work, richly decorated with carvings, in less than eight months. The painters of the earliest pictures are unknown. In 1785, the basilian painter Mihály Spalinszky was entrusted with the creation of the icons of the iconostasis. Most of the icons he painted were removed by the Spisák brothers, who created the new pictures in 1896, and only five remain. The Saint Icon was placed above the central beautiful gates of the iconostasis. The new holy altar on the left side of the nave was finished with the assistance of the Franciscan masters at Pécs in 1946. The design allows the pilgrims to approach the Saint Icon from the courtyard of the church and without disturbing the services in the church. The new pilgrimage church is able to accommodate much larger numbers of pilgrims. Under the guardianship of the Basilian monks, the Saint Shrine has become the most important pilgrimage site in Eastern Hungary. This made the nineteenth-century expansion possible and necessary. In 1856, the church towers were raised one level, and in 1896 the interior of the church was renewed.
Output: How many years after the church towers were raised one level was the interior of the church renewed?
Passage: The first internal painting of the church began in 1748-1749. Bishop Olsavszky gave the commission to István Vörös, a painter from Kassa. The decorative paintings he made were painted over at the end of the nineteenth century. However, during the renewal under the leadership of József Boksay in 1940, several of its elements were restored, or repainted. The monumental “panneau” depicting the Cult of the in Hungary, which decorated the wall of the Sanctuary, was created at this time by Manó Petrasovszky. In 1748, bishop Olsavszky commissioned a Greek master craftsman, named Constantine, to create the iconostasis of the shrine church. He completed the thirteen meter tall and six meter wide work, richly decorated with carvings, in less than eight months. The painters of the earliest pictures are unknown. In 1785, the basilian painter Mihály Spalinszky was entrusted with the creation of the icons of the iconostasis. Most of the icons he painted were removed by the Spisák brothers, who created the new pictures in 1896, and only five remain. The Saint Icon was placed above the central beautiful gates of the iconostasis. The new holy altar on the left side of the nave was finished with the assistance of the Franciscan masters at Pécs in 1946. The design allows the pilgrims to approach the Saint Icon from the courtyard of the church and without disturbing the services in the church. The new pilgrimage church is able to accommodate much larger numbers of pilgrims. Under the guardianship of the Basilian monks, the Saint Shrine has become the most important pilgrimage site in Eastern Hungary. This made the nineteenth-century expansion possible and necessary. In 1856, the church towers were raised one level, and in 1896 the interior of the church was renewed.
Output: How many years after the interior of the churchw as renewed was the new holy altar on the left side of the nave finished?
Passage: The first internal painting of the church began in 1748-1749. Bishop Olsavszky gave the commission to István Vörös, a painter from Kassa. The decorative paintings he made were painted over at the end of the nineteenth century. However, during the renewal under the leadership of József Boksay in 1940, several of its elements were restored, or repainted. The monumental “panneau” depicting the Cult of the in Hungary, which decorated the wall of the Sanctuary, was created at this time by Manó Petrasovszky. In 1748, bishop Olsavszky commissioned a Greek master craftsman, named Constantine, to create the iconostasis of the shrine church. He completed the thirteen meter tall and six meter wide work, richly decorated with carvings, in less than eight months. The painters of the earliest pictures are unknown. In 1785, the basilian painter Mihály Spalinszky was entrusted with the creation of the icons of the iconostasis. Most of the icons he painted were removed by the Spisák brothers, who created the new pictures in 1896, and only five remain. The Saint Icon was placed above the central beautiful gates of the iconostasis. The new holy altar on the left side of the nave was finished with the assistance of the Franciscan masters at Pécs in 1946. The design allows the pilgrims to approach the Saint Icon from the courtyard of the church and without disturbing the services in the church. The new pilgrimage church is able to accommodate much larger numbers of pilgrims. Under the guardianship of the Basilian monks, the Saint Shrine has become the most important pilgrimage site in Eastern Hungary. This made the nineteenth-century expansion possible and necessary. In 1856, the church towers were raised one level, and in 1896 the interior of the church was renewed.
Output: Which painters performed work in the church?
Passage: After defeating the Bears and Lions (both winless teams) at home to get to .500, the Seahawks traveled to Cincinnati to take on the 4-0 Bengals. In the 3rd quarter, a 23-yard fumble returned for a touchdown by Bobby Wagner allowed the Seahawks to take a commanding 24-7 lead. The Seahawks, however, allowed the Bengals to score the final 20 points of the game, capped by Bengals kicker Mike Nugent kicking the game-winning field goal in overtime. It's the first time since 2004 that the Seahawks blew a 17-point lead. During that stretch, they were 71-0 when holding a 17-point lead. With the loss, the Seahawks dropped to 2-3. Additionally, they dropped to 0-2 in overtime games (losing both by game-winning field goals).
Output: How many points was Seattle's biggest lead of the game?
Passage: After defeating the Bears and Lions (both winless teams) at home to get to .500, the Seahawks traveled to Cincinnati to take on the 4-0 Bengals. In the 3rd quarter, a 23-yard fumble returned for a touchdown by Bobby Wagner allowed the Seahawks to take a commanding 24-7 lead. The Seahawks, however, allowed the Bengals to score the final 20 points of the game, capped by Bengals kicker Mike Nugent kicking the game-winning field goal in overtime. It's the first time since 2004 that the Seahawks blew a 17-point lead. During that stretch, they were 71-0 when holding a 17-point lead. With the loss, the Seahawks dropped to 2-3. Additionally, they dropped to 0-2 in overtime games (losing both by game-winning field goals).
Output: Which team returned a fumble for a touchdown?
Passage: After defeating the Bears and Lions (both winless teams) at home to get to .500, the Seahawks traveled to Cincinnati to take on the 4-0 Bengals. In the 3rd quarter, a 23-yard fumble returned for a touchdown by Bobby Wagner allowed the Seahawks to take a commanding 24-7 lead. The Seahawks, however, allowed the Bengals to score the final 20 points of the game, capped by Bengals kicker Mike Nugent kicking the game-winning field goal in overtime. It's the first time since 2004 that the Seahawks blew a 17-point lead. During that stretch, they were 71-0 when holding a 17-point lead. With the loss, the Seahawks dropped to 2-3. Additionally, they dropped to 0-2 in overtime games (losing both by game-winning field goals).
Output: how many points did the seahawks lead by?
Passage: After defeating the Bears and Lions (both winless teams) at home to get to .500, the Seahawks traveled to Cincinnati to take on the 4-0 Bengals. In the 3rd quarter, a 23-yard fumble returned for a touchdown by Bobby Wagner allowed the Seahawks to take a commanding 24-7 lead. The Seahawks, however, allowed the Bengals to score the final 20 points of the game, capped by Bengals kicker Mike Nugent kicking the game-winning field goal in overtime. It's the first time since 2004 that the Seahawks blew a 17-point lead. During that stretch, they were 71-0 when holding a 17-point lead. With the loss, the Seahawks dropped to 2-3. Additionally, they dropped to 0-2 in overtime games (losing both by game-winning field goals).
Output: how many yards did the bengals fumble?
Passage: The Seattle Seahawks kicked off their 2013 campaign with a hard-fought, ugly win over the Carolina Panthers, 12-7. This game marked Russell Wilson's first 300-yard passing game, and Cam Newton's worst career performance, posting 125 yards through the air, a career low. The first quarter ended equal for both teams, as both sides exchanged a couple of punts. Seattle took their third drive of the game in the second quarter, and drove into the red zone, capping it with a Steven Hauschka 27-yard field goal. Carolina responded immediately, and taking advantage of a couple of Seattle penalties, and some big runs by DeAngelo Williams, with Cam Newton hitting Steve Smith for a 3-yard TD. Seattle responded with a drive to around the Carolina 27 yard line, but Charles Godfrey sacked Russell Wilson and stripped the football, which Carolina recovered. So the first half ended 7-3, Carolina. The second half began with a defensive battle between both sides. Seattle then broke the deadlock with a Steven Hauschka 40-yard field goal, on a drive that lasted over 4 minutes, cutting the lead to 7-6. After forcing Carolina to punt midway through the fourth quarter, Seattle's offense produced its finest drive of the day. A couple of Russell Wilson passes, followed by a Robert Turbin 15-yard scamper, set up Seattle at the Panthers' 43 yard line. Russell Wilson overthrew receiver Stephen Williams on first down, but on second down and 10, by using exactly the same play, Wilson connected with second-year man Jermaine Kearse for a 43-yard score, with 10 minutes left to play. They failed the two-point conversion however, so Seattle had a 12-7 lead. Carolina responded by using DeAngelo Williams on some big runs. Inside the Seattle 35 yard line, Williams took off for a 24-yard scamper, and looked like he was going to score, however at the last possible moment, Earl Thomas forced Williams to fumble inside the 10 yard line.
Output: How many more points did Carolina have at the end of the first half?
Passage: The Seattle Seahawks kicked off their 2013 campaign with a hard-fought, ugly win over the Carolina Panthers, 12-7. This game marked Russell Wilson's first 300-yard passing game, and Cam Newton's worst career performance, posting 125 yards through the air, a career low. The first quarter ended equal for both teams, as both sides exchanged a couple of punts. Seattle took their third drive of the game in the second quarter, and drove into the red zone, capping it with a Steven Hauschka 27-yard field goal. Carolina responded immediately, and taking advantage of a couple of Seattle penalties, and some big runs by DeAngelo Williams, with Cam Newton hitting Steve Smith for a 3-yard TD. Seattle responded with a drive to around the Carolina 27 yard line, but Charles Godfrey sacked Russell Wilson and stripped the football, which Carolina recovered. So the first half ended 7-3, Carolina. The second half began with a defensive battle between both sides. Seattle then broke the deadlock with a Steven Hauschka 40-yard field goal, on a drive that lasted over 4 minutes, cutting the lead to 7-6. After forcing Carolina to punt midway through the fourth quarter, Seattle's offense produced its finest drive of the day. A couple of Russell Wilson passes, followed by a Robert Turbin 15-yard scamper, set up Seattle at the Panthers' 43 yard line. Russell Wilson overthrew receiver Stephen Williams on first down, but on second down and 10, by using exactly the same play, Wilson connected with second-year man Jermaine Kearse for a 43-yard score, with 10 minutes left to play. They failed the two-point conversion however, so Seattle had a 12-7 lead. Carolina responded by using DeAngelo Williams on some big runs. Inside the Seattle 35 yard line, Williams took off for a 24-yard scamper, and looked like he was going to score, however at the last possible moment, Earl Thomas forced Williams to fumble inside the 10 yard line.
Output: How many passes did Jermaine Kearse receive?