ភាសាសាស្ត្រ: Variation and Universality

Variation and Universality
While some theories on linguistics focus on the different varieties that language produces, among different sections of society, others focus on the universal properties that are common to all human languages. The theory of variation therefore would elaborate on the different usages of popular languages like French and English across the globe, as well as its smaller dialects and regional permutations within their national boundaries. The theory of variation looks at the cultural stages that a particular language undergoes, and these include the following.

Pidgin

The pidgin stage in a language is a stage when communication occurs through a grammatically simplified means, developing between two or more groups that do not have a language in common. Typically, it is a mixture of languages at the stage when there occurs a mixing between a primary language with other language elements.

Creole

A creole stage in language occurs when there is a stable natural language developed from a mixture of different languages. It is a stage that occurs after a language undergoes its pidgin stage. At the creole stage, a language is a complete language, used in a community and acquired by children as their native language.

Dialect
A dialect is a variety of language that is characteristic of a particular group among the language speakers.Oxford English dictionary. The group of people who are the speakers of a dialect are usually bound to each other by social identity. This is what differentiates a dialect from a register or a discourse, where in the latter case, cultural identity does not always play a role. Dialects are speech varieties that have their own grammatical and phonological rules, linguistic features, and stylistic aspects, but have not been given an official status as a language. Dialects often move on to gain the status of a language due to political and social reasons. Differentiation amongst dialects (and subsequently, languages too) is based upon the use of grammatical rules, syntactic rules, and stylistic features, though not always on lexical use or vocabulary. The popular saying that "a language is a dialect with an army and navy" is attributed as a definition formulated by Max Weinreich.

Universal grammar takes into account general formal structures and features that are common to all dialects and languages, and the template of which pre-exists in the mind of an infant child. This idea is based on the theory of generative grammar and the formal school of linguistics, whose proponents include Noam Chomsky and those who follow his theory and work.

"We may as individuals be rather fond of our own dialect. This should not make us think, though, that it is actually any better than any other dialect. Dialects are not good or bad, nice or nasty, right or wrong – they are just different from one another, and it is the mark of a civilised society that it tolerates different dialects just as it tolerates different races, religions and sexes."Trudgill, P. (1994). Dialects. Ebooks Online Routledge. Florence, KY.

Discourse
A discourse is a way of speaking that emerges within a certain social setting and is based on a certain subject matter. A particular discourse becomes a language variety when it is used in this way for a particular purpose, and is referred to as a register.Helen Leckie-Tarry, Language and Context: a Functional Linguistic Theory of Register, Continuum International Publishing Group, 1995, p. 6. ISBN 1-85567-272-3 There may be certain lexical additions (new words) that are brought into play because of the expertise of the community of people within a certain domain of specialization. Registers and discourses therefore differentiate themselves through the use of vocabulary, and at times through the use of style too. People in the medical fraternity, for example, may use some medical terminology in their communication that is specialized to the field of medicine. This is often referred to as being part of the "medical discourse", and so on.

Standard Language

When a dialect is documented sufficiently through the linguistic description of its grammar, which has emerged through the consensual laws from within its community, it gains political and national recognition through a country or region's policies. That is the stage when a language is considered a standard variety, one whose grammatical laws have now stabilised from within the consent of speech community participants, after sufficient evolution, improvisation, correction, and growth. The English language, besides perhaps the French language, may be examples of languages that have arrived at a stage where they are said to have become standard varieties.

The study of a language's universal properties, on the other hand, include some of the following concepts.

The Lexicon
The lexicon is a catalogue of words and terms that are stored in a speaker's mind. The lexicon consists of words and bound morphemes, which are parts of words that can't stand alone, like affixes. In some analyses, compound words and certain classes of idiomatic expressions and other collocations are also considered to be part of the lexicon. Dictionaries represent attempts at listing, in alphabetical order, the lexicon of a given language; usually, however, bound morphemes are not included. Lexicography, closely linked with the domain of semantics, is the science of mapping the words into an encyclopedia or a dictionary. The creation and addition of new words (into the lexicon) is called coining or neologization, and the new words are called neologisms.

It is often believed that a speaker's capacity for language lies in the quantity of words stored in the lexicon. However, this is often considered a myth by linguists. The capacity for the use of language is considered by many linguists to lie primarily in the domain of grammar, and to be linked with competence, rather than with the growth of vocabulary. Even a very small lexicon is theoretically capable of producing an infinite number of sentences.

Relativity
As constructed popularly through the Sapir–Whorf hypothesis, relativists believe that the structure of a particular language is capable of influencing the cognitive patterns through which a person shapes his or her world view. Universalists believe that there are commonalities between human perception as there is in the human capacity for language, while relativists believe that this varies from language to language and person to person. While the Sapir–Whorf hypothesis is an elaboration of this idea expressed through the writings of American linguists Edward Sapir and Benjamin Lee Whorf, it was Sapir's student Harry Hoijer who termed it thus. The 20th century German linguist Leo Weisgerber also wrote extensively about the theory of relativity. Relativists argue for the case of differentiation at the level of cognition and in semantic domains. The emergence of cognitive linguistics in the 1980s also revived an interest in linguistic relativity. Thinkers like George Lakoff have argued that language reflects different cultural metaphors, while the French philosopher of language Jacques Derrida's writings have been seen to be closely associated with the relativist movement in linguistics, especially through deconstruction and was even heavily criticized in the media at the time of his death for his theory of relativism.