សាតាំង: វាក្យសព្ទ

វាក្យសព្ទ 
នៅក្នុងសាសនាគ្រីស្ទ មានពាក្យន័យដូចជាច្រើន សម្រាប់ពាក្យ «សាតាំង»។ ពាក្យដែលគេតែងតែប្រើច្រើនបំផុត ហើយមានន័យដូចនឹងពាក្យ  "សាតាំង" គឺ "មារ"។ ពាក្យនេះមានដើមកំណើតពី Middle English devel, ពី Old English dēofol, ដែលត្រូវបានខ្ចីពីពាក្យឡាតាំង "diabolus"។ ពាក្យនេះផងដែលក៏ត្រូវបានខ្ចីពីពាក្យក្រិក diabolos មានន័យថា "អ្នកមួលបង្កាច់", ចេញពីពាក្យ diaballein មានន័យថា "មួលបង្កាច់": dia មានន័យថា "ឆ្លងកាត់ ឬ តាមរយៈ" + ballein មានន័យថា"ក្រវាត់"។ នៅក្នុងព្រះគម្ពីរសញ្ញាថ្មី ពាក្យ "សាតាំង" មានប្រើជាង៣០ដង អមមកជាមួយនឹងពាក្យ diabolos, ដែលមានន័យថា អ្នកមួលបង្កាច់, សំដៅលើបុគ្គលដដែល ឬ អ្វីមួយដែលជាសាតាំង។K. van der Toorn, Bob Becking, Pieter Willem van der Horst, Baalzebub, "Dictionary of deities and demons in the Bible", p. 155

នៅក្នុងកណ្ឌគម្ពីរវិវរណៈ ពាក្យ​ "សាតាំង" មានប្រើពីរដង សំដៅលើ "សត្វនាគ ដែលជាសត្វពស់កាលពីបុរាណ ហើយត្រូវបានគេហៅថា មារ ឬសាតាំង (12:9, 20:2). នៅក្នុងកណ្ឌគម្ពីរវិវរណៈ ពាក្យនេះក៏សំដៅលើ "អ្នកបោកបញ្ឆោត" ដែរ។

Tafsir al-Qur'an al-adhim (Interpretation of the Great Qur'an) - Ibn Kathir - commentary of surat al baqarah The Beginning and the End - Ibn Kathir - Volume I Adapted from http://islamqa.info/ar/8976Amira El-Zein Islam, Arabs, and Intelligent World of the Jinn Syracuse University Press 2009 ISBN 9780815650706 page 46 The Beginning and the End - Ibn Kathir - Volume I, also the Koranic commentary of the same author  Adapted from A History of God, Karen ArmstrongAdapted from No god but God, Reza Aslan "The Greater Satan", Javad NurbakhshAl insan Al Kamel (the perfect human), Abdul Karim JiliCharles Mathewes Understanding Religious EthicsJohn Wiley & Sons ISBN 978-1-405-13351-7 page 249 Michael Anthony Sells. Early Islamic Mysticism: Sufi, Qurʼan, Miraj, Poetic and Theological Writings. Paulist Press, 1996. ISBN 978-0-809-13619-3. page 143Drower, E.S. The Peacock Angel. Being Some Account of Votaries of a Secret Cult and Their Sanctuaries. London: John Murray, 1941.  Birgül Açikyildiz The Yezidis: The History of a Community, Culture and Religion I.B.Tauris 2014 ISBN 978-0-857-72061-0 page 74 Satanism and Demonology, by Lionel & Patricia Fanthorpe, Dundurn Press, 8 Mar 2011, p. 74, "If, as theistic Satanists believe, the devil is an intelligent, self-aware entity..." "Theistic Satanism then becomes explicable in terms of Lucifer's ambition to be the supreme god and his rebellion against Yahweh. [...] This simplistic, controntational view is modified by other theistic Satanists who do not regard their hero as evil: far from it. For them he is a freedom fighter..."  Cinema of the Occult: New Age, Satanism, Wicca, and Spiritualism in Film, Carrol Lee Fry, Associated University Presse, 2008, pp. 92–98Encyclopedia of Urban Legends, Updated and Expanded Edition, by Jan Harold Brunvand, ABC-CLIO, 31 Jul 2012 pp. 694–695Raising the Devil: Satanism, New Religions, and the Media, by Bill Ellis, University Press of Kentucky p. 125 In discussing myths about groups accused of Satanism, "...such myths are already pervasive in Western culture, and the development of the modern "Satanic Scare" would be impossible to explain without showing how these myths helped organize concerns and beliefs". Accusations of Satanism are traced from the witch hunts, to the Illuminati, to the Satanic Ritual Abuse panic in the 1980s, with a distinction made between what modern Satanists believe and what is believed about Satanists.Satan in America: The Devil We Know, by W. Scott Poole, Rowman & Littlefield Publishers, 16 Nov 2009, pp. 42–43   Contemporary religious Satanism: a critical anthology, page 45, Jesper Aagaard Petersen, 2009