គម្រោងសេចក្ដីពុទ្ធសាសនា: States Pertaining to Enlightenment (''Bodhipakkhiyādhammā'' • ''Bodhipakṣa dharma'')

States Pertaining to Enlightenment (Bodhipakkhiyādhammā • Bodhipakṣa dharma) 

 Four Foundations of Mindfulness (Cattāro satipaṭṭhānā • Smṛtyupasthāna) 

 Contemplation of the body (kāyagatāsati • kāyasmṛti)
 Mindfulness of breathing (ānāpānasati • ānāpānasmṛti)
 Contemplation of the body (kāyanupassana) — first tetrad
 Breathing a long breath
 Breathing a short breath
 Experiencing the whole (breath-) body (awareness of the beginning, middle, and end of the breath)
 Tranquilizing the bodily formation
 Contemplation of feelings (vedanānupassana) — second tetrad
 Experiencing rapture
 Experiencing bliss
 Experiencing the mental formation
 Tranquilizing the mental formation
 Contemplation of the mind (cittanupassana) — third tetrad
 Experiencing the mind
 Gladdening the mind
 Concentrating the mind
 Liberating the mind
 Contemplation of Dhammas (dhammānupassana) — fourth tetrad
 Contemplating impermanence
 Contemplating fading away
 Contemplating cessation
 Contemplating relinquishment
 Postures
 Walking
 Standing
 Sitting
 Lying down
 Clear comprehension (sampajañña • samprajaña)
 Clear comprehension of the purpose of one's action (sātthaka)
 Clear comprehension of the suitability of one's means to the achievement of one's purpose (sappāya)
 Clear comprehension of the domain, that is, not abandoning the subject of meditation  during one's daily routine (gocara)
 Clear comprehension of reality, the awareness that behind one's activities there is no abiding self (asammoha)
 Reflections on repulsiveness of the body, meditation on the thirty-two body parts (patikulamanasikara)
 head hairs
 body hairs
 nails
 teeth
 skin
 flesh
 tendons
 bones
 bone marrow
 kidneys
 heart
 liver
 pleura (or diaphragm)
 spleen
 lungs
 intestines
 mesentery
 stomach
 feces
 bile
 phlegm
 pus
 blood
 sweat
 fat
 tears
 skin-oil
 saliva
 mucus
 synovial fluid
 urine
 brain
 Reflections on the material elements (mahābhūta)
 Earth
 Water
 Fire
 Wind
 Cemetery contemplations (asubha)
 Swollen or bloated corpse
 Corpse brownish black or purplish blue with decay
 Festering or suppurated corpse
 Corpse splattered half or fissured from decay
 Corpse gnawed by animals such as wild dogs and foxes
 Corpse scattered in parts, hands, legs, head and body being dispersed
 Corpse cut and thrown away in parts after killing
 Bleeding corpse, i.e. with red blood oozing out
 Corpse infested with and eaten by worms
 Remains of a corpse in a heap of bones, i.e. skeleton
 Contemplation of feelings (vedanāsati • vedanāsmṛti)
 Pleasant feeling
 Worldly pleasant feeling
 Spiritual pleasant feeling
 Painful feeling
 Worldly painful feeling
 Spiritual painful feeling
 Neither-pleasant-nor-painful (neutral) feeling
 Worldly neutral feeling
 Spiritual neutral feeling
 Contemplation of consciousness (cittasati • cittasmṛti)
 With lust (sarāga) or without lust (vītarāga)
 With hate (sadosa) or without hate (vītadosa)
 With delusion (samoha) or without delusion (vītamoha)
 Contracted (sakhitta) or scattered (vikkhitta)
 Lofty (mahaggata) or not lofty (amahaggata)
 Surpassable (sa-uttara) or unsurpassed (anuttara)
 Quieted (samāhita) or not quieted (asamāhita)
 Released (vimutta) or not released (avimutta)
 Contemplation of mental objects (dhammāsati • dharmasmṛti)
 Hindrances
 Aggregates of clinging
 Sense bases and their fetters
 Seven factors of enlightenment
 Four Noble Truths

 Four Right Exertions (Cattārimāni sammappadhānāni • Samyak-pradhāna) 

 Exertion for the non-arising (anuppādāya) of unskillful states
 Exertion for the abandoning (pahānāya) of unskillful states
 Exertion for the arising (uppādāya) of skillful states
 Exertion for the sustaining (ṭhitiyā) of skillful states

 Four Bases for Spiritual Power (Iddhipāda • Ṛddhipāda)  

 Concentration due to desire (chanda)
 Concentration due to energy (viriya • vīrya)
 Concentration due to mind (citta)
 Concentration due to investigation (vīmaṃsā)

 ឥន្ទ្រីយ៍​ទាំង ៥ (Pañca indriya) 

 សទ្ធា (Faith) (saddhā • śraddhā) — សទ្ធា​ ឬ​​ជំនឿ​នៅ​ក្នុង​ការត្រាស់ដឹង​របស់​ព្រះពុទ្ធ ។
 Energy (viriya • vīrya) — exertion towards the Four Right Efforts
 Mindfulness (sati • smṛti) — focusing on the four satipatthana
 Concentration (samādhi) — achieving the four jhānas
 Wisdom (paññā • prajñā) — discerning the Four Noble Truths

 Five Strengths (Pañca bala) 

 Faith (saddhā • śraddhā) — controls doubt
 Energy (viriya • vīrya) — controls laziness
 Mindfulness (sati • smṛti) — controls heedlessness
 Concentration (samādhi) — controls distraction
 Wisdom (paññā • prajñā) — controls ignorance

 Seven Factors of Enlightenment (Satta sambojjhaṅgā • Sapta bodhyanga) 

 Neutral 
 Mindfulness (sati • smṛti)

 Arousing 
 Investigation of doctrine (dhamma vicaya • dharma-vicaya)
 Energy (viriya • vīrya)
 Rapture (pīti • prīti)

 Calming 
 Tranquillity (passaddhi)
 Concentration (samādhi)
 Equanimity (upekkhā • upekṣā)

 Noble Eightfold Path (Ariyo aṭṭhaṅgiko maggo • Ārya 'ṣṭāṅga mārgaḥ) 

 Wisdom (Paññākkhandha) 
thumb|200px|Dharmachakra, symbol of the Noble Eightfold Path, the Buddha's teaching of the path to enlightenment
 Right view (sammā-diṭṭhi • samyag-dṛṣṭi)
 Mundane right view
 Karma
 Supramundane right view
 Right view that accords with the Four Noble Truths (saccanulomika sammā-diṭṭhi)
 Study
 Reflection
 Meditation
 Right view that penetrates the Four Noble Truths (saccapativedha sammā-diṭṭhi)
 Right intention (sammā-saṅkappa • samyak-saṃkalpa)
 The intention of renunciation (nekkhamma-sankappa)
 The intention of good will (abyapada-sankappa)
 The intention of harmlessness (avihimsa-sankappa)

 Moral discipline (Sīlakkhandha) 
 Right speech (sammā-vācā • samyag-vāc)
 Abstaining from false speech (musāvāda veramaṇī)
 Abstaining from slanderous speech (pisunaya vacaya veramaṇī)
 Abstaining from harsh speech (pharusaya vacaya veramaṇī)
 Abstaining from verbal abuse
 Abstaining from insults
 Abstaining from sarcasm
 Abstaining from idle chatter (samphappalāpa veramaṇī)
 Right action (sammā-kammanta • samyak-karmānta)
 Abstaining from the taking of life (pāṇātipātā veramaṇī)
 Abstaining from homicide
 Abstaining from animal slaughter
 Abstaining from hunting
 Abstaining from fishing
 Abstaining from killing insects
 Abstaining from deliberately harming or torturing another being
 Abstaining from taking what is not given (adinnādānā veramaṇī)
 Abstaining from stealing
 Abstaining from robbery
 Abstaining from snatching
 Abstaining from fraudulence
 Abstaining from deceitfulness
 Abstaining from sexual misconduct (kāmesu micchācāra veramaṇī)
 Abstaining from adultery
 Abstaining from sexual harassment
 Abstaining from rape
 Right livelihood (sammā-ājīva • samyag-ājīva)
 Abstaining from dealing in weapons
 Abstaining from dealing in living beings (including raising animals for slaughter as well as slave trade and prostitution)
 Abstaining from dealing in meat production and butchery
 Abstaining from dealing in poisons
 Abstaining from dealing in intoxicants
 Abstaining from deceit
 Abstaining from treachery
 Abstaining from soothsaying
 Abstaining from trickery
 Abstaining from usury

 Concentration (Samādhikkhandha) 
 Right effort (sammā-vāyāma • samyag-vyāyāma)
 The effort to prevent the arising of unarisen unwholesome states (samvarappadhana)
 Wise attention (yoniso manasikara)
 Restraint of the sense faculties (indriya-samvara)
 The effort to abandon unwholesome states that have already arisen (pahanappadhana)
 Overcoming the Five hindrances
 The effort to arouse wholesome states that have not yet arisen (bhavanappadhana)
 Seven Factors of Enlightenment  (satta sambojjhaṅgā • sapta bodhyanga)
 Mindfulness (sati)
 Investigation of doctrine (dhamma vicaya)
 Energy (viriya • vīrya)
 Rapture (pīti)
 Tranquillity (passaddhi)
 Concentration (samādhi)
 Equanimity (upekkha)
 The effort to maintain and perfect wholesome states already arisen (anurakkhanappadhana)
 Right mindfulness (sammā-sati • samyak-smṛti)
 Contemplation of the body (kāyanupassana)
 Contemplation of feeling (vedanānupassana)
 Contemplation of states of mind (cittanupassana)
 Contemplation of phenomena (dhammānupassana)
 Right concentration (sammā-samādhi • samyak-samādhi)
 Four jhānas
 First jhāna (pathamajjhana)
 Second jhāna (dutiyajjhana)
 Third jhāna (tatiyajjhana)
 Fourth jhāna (catutthajjhana)

 Acquired factors 
 Right knowledge (sammā-ñāṇa)
 Right liberation (sammā-vimutti)