គម្រោងសេចក្ដីពុទ្ធសាសនា: កម្ម

កម្ម 

 Definition — volitional action, considered particularly as a moral force capable of producing, for the agent, results that correspond to the ethical quality of the action; thus good karma produces happiness, and bad karma produces suffering
 Result of karma (vipāka)
 Intention (cetanā)
 Wholesome intention (kusala)
 Unwholesome intention (akusala)
 Three doors of action (kammadvara)
 Body — Bodily acts
 Speech — Verbal acts
 Mind — Mental acts
 Roots (mula)
 Unwholesome
 Greed (lobha)
 Hatred (dosa)
 Delusion (moha)
 Wholesome
 Nongreed (alobha) —  renunciation, detachment, generosity
 Nonhatred (adosa) — loving-kindness, sympathy, gentleness
 Nondelusion (amoha) — wisdom
 Courses of action (kammapatha)
 Unwholesome
 Bodily
 Destroying life
 Taking what is not given
 Wrong conduct in regard to sense pleasures
 Verbal
 False speech
 Slanderous speech
 Harsh speech
 Idle chatter
 Mental
 Covetousness
 Ill will
 Wrong view
 Wholesome
 Bodily
 Abstaining from destroying life
 Abstaining from taking what is not given
 Abstaining from wrong conduct in regard to sense pleasures
 Verbal
 Abstaining from false speech
 Abstaining from slanderous speech
 Abstaining from harsh speech
 Abstaining from idle chatter
 Mental
 Being free from covetousness
 Being free from ill will
 Holding right view
 Function
 Reproductive kamma (janaka kamma) — that which produces mental aggregates and material aggregates at the moment of conception
 Supportive kamma (upatthambhaka kamma) — that which comes near the Reproductive Kamma and supports it
 Obstructive kamma (upapiḍaka kamma) — that which tends to weaken, interrupt and retard the fruition of the Reproductive Kamma
 Destructive kamma (upaghātaka kamma) — that which not only obstructs but also destroys the whole force of the Reproductive Kamma
 Order to take effect
 Weighty kamma (garuka kamma) — that which produces its results in this life or in the next for certain
 Five heinous crimes, causing rebirth in hell immediately after death (ānantarika-kamma)
 Intentionally killing one's father (patricide)
 Intentionally killing one's mother (matricide)
 Intentionally killing an arahant
 Maliciously causing blood to flow from the body of a Buddha
 Creating a schism in the sangha
 Proximate kamma (āsanna kamma) — that which one does or remembers immediately before the dying moment
 Habitual kamma (āciṇṇa kamma) — that which one habitually performs and recollects and for which one has a great liking
 Reserve kamma (kaṭattā kamma) — refers to all actions that are done once and soon forgotten
 Time of taking effect
 Immediately effective kamma (diţţhadhammavedaniya kamma)
 Subsequently effective kamma (upapajjavedaniya kamma)
 Indefinitely effective kamma (aṗarāpariyavedaniya kamma)
 Defunct kamma (ahosi kamma)
 Place of taking effect
 Immoral (akusala) kamma pertaining to the sense-sphere (kamavacara)
 Moral (kusala) kamma pertaining to the sense-sphere (kamavacara)
 Moral kamma pertaining to the form-sphere (rupavacara)
 Moral kamma pertaining to the formless-sphere (arupavacara)
 Niyama Dhammas
 Utu Niyama — Physical Inorganic Order (seasonal changes and climate), the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature
 Bīja Niyama — Physical Organic Order (laws of heredity), the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit”
 Citta Niyama — Order of Mind and Psychic Law (will of mind), the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them
 Kamma Niyama — Order of Acts and Results (consequences of one's actions), the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results”
 Dhamma Niyama — Order of the Norm (nature's tendency to produce a perfect type), the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm