គ័រប៉ាន់: ព្រះគម្ពីរភាសាហេព្រើរ

ព្រះគម្ពីរភាសាហេព្រើរ 
តង្វាយជាច្រើនត្រូវបានលើកឡើងនៅក្នុងកណ្ឌគម្ពីរលោកុប្បត្តិ  និងនៅក្នុងកណ្ឌគម្ពីរទាំង៤នៃគម្ពីរតូរ៉ា។, page 3 "The majority of Leviticus deals with the offerings: how they are to be made, by whom, and where, as well as the ancillary rules that go along ...."

តង្វាយជាច្រើនត្រូវបានថ្វាយនៅក្នុងព្រះពន្លា និងក្នុងសម័យព្រះវិហារសាឡូម៉ូន និងសម័យព្រះវិហារទី២ក្នុងក្រុងយេរូសាឡឹម រហូតដល់សម័យនៃការបំផ្លាញទាំងស្រុង ចំពោះយូដា យេរូសាឡឹម និងព្រះវិហារទី២ ដោយចក្រភពរ៉ូម ក្នុងឆ្នាំ៧០។Baruch A. Levine In the presence of the Lord: a study of cult and some cultic terms 1974   Page 99 "The Bible gives evidence of two modes of sacrifice in ancient Israel: 1) Altar sacrifices, of which at least some part was consumed by the altar fire, or was burnt as incense, and 2) Offerings placed before the deity and ..." រៀងរាល់ថ្ងៃនៃសប្ដាហ៍ ថ្ងៃសប្ប័ទ និងថ្ងៃសម្រាកជាច្រើនទៀតរបស់យូដា មានការថ្វាយតង្វាយពិសេសផ្ទាល់ខ្លួន។James E Smith The Pentateuch Page 392 2006 "Leviticus 23 presents in chronological order a list of "the Lord's appointed feasts. ... Special offerings were presented each day of the feast."

ពួកបូជាចារ្យធ្វើពិធីថ្វាយតង្វាយជាមុន នៅក្នុងព្រះពន្លាសម័យបុរាណ រួចបន្ទាប់មកធ្វើពិធីថ្វាយតង្វាយនៅក្នុងព្រះវិហារ។Henry W. Soltau The Tabernacle, the Priesthood, and the Offerings- 1972Martha Himmelfarb A kingdom of priests: ancestry and merit in ancient Judaism Page 5  2006 "On the other hand, P and H, the priestly sources, grant the priesthood only to descendants of Aaron, Levi's great-grandson."Alfred Edersheim The Temple -- Its Ministry and Services "The Duties of the High-priest  - Seven days before the Day of Atonement the high-priest left his own house in Jerusalem, and took up his abode in his chambers in the Temple."

 ស្ត្រី និងតង្វាយ 
ស្ត្រីៗត្រូវបានតម្រូវឲ្យធ្វើពិធីថ្វាយតង្វាយជាច្រើន រួមមាន:
 តង្វាយបន្ទាប់ពីសម្រាលកូនហើយ ដូចមាននិយាយនៅក្នុងកណ្ឌគម្ពីរលេវី ជំពូក១២។
 តង្វាយអរព្រះគុណ រួមជាមួយនឹងតង្វាយជាអាហារ ក្រោយពីបានជាសះស្បើយពីជំងឺ ឬគ្រោះថ្នាក់។
 យញ្ញបូជានៃពិធីរម្លង នៅថ្ងៃបុណ្យរម្លង។ ស្ត្រីៗអាចថ្វាយយញ្ញបូជា និងរក្សាពិធីបុណ្យរម្លង ដោយខ្លួនឯង ប្របើពួកគេចង់ធ្វើ ទោះបីជារៀបការហើយក៏ដោយ។
 តង្វាយលោះបាប ឬតង្វាយលាងទោស សម្រាប់ឲ្យថួននឹងអំពើរម្លងផ្សេងៗ និងកំហុសដោយអចេតនា។
 តង្វាយផ្សេងៗទាក់ទងនឹងការបំពេញឲ្យសម្រេច អំពើរម្លង សម្បតណាសារីត។
 តង្វាយផ្សេងៗបន្ទាប់ពីជាសះស្បើយពីជំងឺ និងមានការធ្លាក់ដោយមានរដូវ។
ស្ត្រីៗក៏អាចចូលរួមដោយស្ម័គ្រចិត្តក្នុងការថ្វាយតង្វាយផ្សេង និងពិធីផ្សេងដែលពួកគេមិនចាំបាច់ត្រូវចូលរួម រួមមាន:
 ផលដំបូងនៅថ្ងៃឈប់ស្រាកនៃពិធីជប់លៀងនៃសប្ដាហ៍។
 ពន្ធព្រះវិហារ - ពន្ធកន្លះសិកិលសម្រាប់ព្រះវិហារ។
 Voluntary offerings, peace offerings and a variety of other voluntary and donative offerings.
 Semicha (laying on hands) of sacrificial animals for sacrifices they were not required to perform (Berachot 19a).
 Women could slaughter their sacrificial animals themselves if they wished.

 In the Nevi'im 
Many books of the Nevi'im section of the Hebrew Bible such as the Book of Isaiah and Book of Jeremiah spoke out against those Israelites who brought forth sacrifices but did not act in accord with the precepts of the Law. The Prophets disparaged sacrifices that were offered without a regeneration of the heart, i.e., a determined turning from sin and returning to God by striving after righteousness (Book of Hosea 14:1-2, Joel 2:13, Micah 6:6-8). At the same time, prophets stressed the importance of offerings combined with justice and good even as they taught that offerings were unacceptable unless combined with heartfelt repentance and good deeds. Malachi, the last prophet in the Hebrew Bible, emphasized that the goal of repentance is not to end sacrifices, but to make the offerings fit for acceptance once again (Book of Malachi, 3:3-4). Similarly, the Book of Isaiah despite disparagement of sacrifices without justice, portrays sacrifice as having a role complementary with prayer in a universalistic eschatology (Isaiah 56:1; 6-7).

# Not to burn anything on the Golden Altar besides incense (Exodus 30:9)
 To offer only unblemished animals (Leviticus 22:21)
 Not to dedicate a blemished animal for the altar (Leviticus 22:20)
 Not to slaughter it (Leviticus 22:22)
 Not to sprinkle its blood (Leviticus 22:24)
 Not to burn its khelev (Leviticus 22:22)
 Not to offer a temporarily blemished animal (Deuteronomy 17:1)
 Not to sacrifice blemished animals even if offered by non-Jews (Leviticus 22:25)
 Not to inflict wounds upon dedicated animals (Leviticus 22:21)
 To redeem dedicated animals which have become disqualified (Deuteronomy 12:15)
 To offer only animals which are at least eight days old (Leviticus 22:27)
 Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog (Deuteronomy 23:19)
 Not to burn honey or yeast on the altar (Leviticus 2:11)
 To salt all sacrifices (Leviticus 2:13)
 Not to omit the salt from sacrifices (Leviticus 2:13)
 Carry out the procedure of the burnt offering as prescribed in the Torah (Leviticus 1:3)
 Not to eat its meat (Deuteronomy 12:17)
 Carry out the procedure of the sin offering (Leviticus 6:18)
 Not to eat the meat of the inner sin offering (Leviticus 6:23)
 Not to decapitate a fowl brought as a sin offering (Leviticus 5:8)
 Carry out the procedure of the guilt offering (Leviticus 7:1)
 The kohanim must eat the sacrificial meat in the Temple (Exodus 29:33)
 The kohanim must not eat the meat outside the Temple courtyard (Deuteronomy 12:17)
 A non-kohen must not eat sacrificial meat (Exodus 29:33)
 To follow the procedure of the peace offering (Leviticus 7:11)
 Not to eat the meat of minor sacrifices before sprinkling the blood (Deuteronomy 12:17)
 To bring meal offerings as prescribed in the Torah (Leviticus 2:1)
 Not to put oil on the meal offerings of wrongdoers (Leviticus 5:11)
 Not to put frankincense on the meal offerings of wrongdoers (Leviticus 3:11)
 Not to eat the meal offering of the High Priest (Leviticus 6:16)
 Not to bake a meal offering as leavened bread (Leviticus 6:10)
 The kohanim must eat the remains of the meal offerings (Leviticus 6:9)
 To bring all avowed and freewill offerings to the Temple on the first subsequent festival (Deuteronomy 12:5-6)
 To offer all sacrifices in the Temple (Deuteronomy 12:11)
 To bring all sacrifices from outside Israel to the Temple (Deuteronomy 12:26)
 Not to slaughter sacrifices outside the courtyard (of the Temple) (Leviticus 17:4)
 Not to offer any sacrifices outside the courtyard (of the Temple) (Deuteronomy 12:13)
 To offer two lambs every day (Numbers 28:3)
 To light a fire on the altar every day (Leviticus 6:6)
 Not to extinguish this fire (Leviticus 6:6)
 To remove the ashes from the altar every day (Leviticus 6:3)
 To burn incense every day (Exodus 30:7)
 The Kohen Gadol must bring a meal offering every day (Leviticus 6:13)
 To bring two additional lambs as burnt offerings on Shabbat (Numbers 28:9)
 To bring additional offerings on the New Month (Rosh Khodesh) (Numbers 28:11)
 To bring additional offerings on Passover (Numbers 28:19)
 To offer the wave offering from the meal of the new wheat (Leviticus 23:10)
 To bring additional offerings on Shavuot (Numbers 28:26)
 To bring two leaves to accompany the above sacrifice (Leviticus 23:17)
 To bring additional offerings on Rosh Hashana (Numbers 29:2)
 To bring additional offerings on Yom Kippur (Numbers 29:8)
 To bring additional offerings on Sukkot (Numbers 29:13)
 To bring additional offerings on Shmini Atzeret (Numbers 29:35)
 Not to eat sacrifices which have become unfit or blemished (Deuteronomy 14:3)
 Not to eat from sacrifices offered with improper intentions (Leviticus 7:18)
 Not to leave sacrifices past the time allowed for eating them (Leviticus 22:30)
 Not to eat from that which was left over (Leviticus 19:8)
 Not to eat from sacrifices which became impure (Leviticus 7:19)
 An impure person must not eat from sacrifices (Leviticus 7:20)
 To burn the leftover sacrifices (Leviticus 7:17)
 To burn all impure sacrifices (Leviticus 7:19)
 To follow the [sacrificial] procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot (After the death of Aaron's sons...) (Leviticus 16:3)
 One who profaned property must repay what he profaned plus a fifth and bring a sacrifice (Leviticus 5:16)
 Not to work consecrated animals (Deuteronomy 15:19)
 Not to shear the fleece of consecrated animals (Deuteronomy 15:19)
 To slaughter the paschal sacrifice at the specified time (Exodus 12:6)
 Not to slaughter it while in possession of leaven (Exodus 23:18)
 Not to leave the fat overnight (Exodus 23:18)
 To slaughter the second Paschal lamb (Numbers 9:11)
 To eat the Passover sacrifice with matzah and marror on the night of the 15th of Nissan (Exodus 12:8)
 To eat the second Paschal Lamb on the night of the 15th of Iyar (Numbers 9:11)
 Not to eat the Paschal meat raw or boiled (Exodus 12:9)
 Not to take the Paschal meat from the confines of the group (Exodus 12:46)
 An apostate must not eat from it (Exodus 12:43)
 A permanent or temporary hired worker must not eat from it (Exodus 12:45)
 An uncircumcised male must not eat from it (Exodus 12:48)
 Not to break any bones from the paschal offering (Exodus 12:46)
 Not to break any bones from the second paschal offering (Numbers 9:12)
 Not to leave any meat from the Paschal offering over until morning (Exodus 12:10)
 Not to leave the second Paschal meat over until morning (Numbers 9:12)
 Not to leave the meat of the holiday offering of the 14th until the 16th (Deuteronomy 16:4)
 To celebrate on  Passover, Shavuot, and Sukkot at the Temple (bring a peace offering) (Exodus 23:14)
 To rejoice on these three Festivals (bring a peace offering) (Deuteronomy 16:14)
 Not to appear at the Temple without offerings (Deuteronomy 16:16)
 Not to refrain from rejoicing with, and giving gifts to, the Levites (Deuteronomy 12:19)
 The kohanim must not eat unblemished firstborn animals outside Jerusalem (Deuteronomy 12:17)
 Every person must bring a sin offering for his transgression (Leviticus 4:27)
 Bring an asham talui when uncertain of guilt (Leviticus 5:17-18)
 Bring an asham vadai when guilt is ascertained (Leviticus 5:25)
 Bring an oleh v'yored offering (if the person is wealthy, an animal; if poor, a bird or meal offering) (Leviticus 5:7-11)
 The Sanhedrin must bring an offering when it rules in error (Leviticus 4:13)
 A woman who had a running issue (unnatural menstrual flow) must bring an offering after she goes to the ritual bath (Leviticus 15:28-29)
 A woman who gave birth must bring an offering after she goes to the bath (Leviticus 12:6)
 A man who had a running issue (unnatural semen flow) must bring an offering after he goes to the bath (Leviticus 15:13-14)
 A metzora (a person with tzaraas)  must bring an offering after going to the Mikveh (Leviticus 14:10)
 Not to substitute another beast for one set apart for sacrifice (temurah) (Leviticus 27:10)
 The new animal, in addition to the substituted one, retains consecration (Leviticus 27:10)
 Not to change consecrated animals from one type of offering to another (Leviticus 27:26)
 Carry out the procedure of the red heifer (Numbers 19:2)
 Carry out the laws of the sprinkling water (Numbers 19:21)
 Break the neck of a calf by the river valley following an unsolved murder (Deuteronomy 21:4)