natgillin/translations-raw huggingface dataset:
Pöttering je prav tako pohvalil ustanovitev globalnega sklada za nove tehnologije na Japonskem, ki je namenjen pomoči nerazvitim državam pri dostopu do okolju prijazne tehnologije.
Mr Pöttering also praised Japan's founding of a "global fund for new technologies" to help developing countries access environmentally-friendly technology.
Dejal je, da je Japonska lahko most med ZDA, Evropsko unijo in drugimi industrijsko razvitimi državami.
In Japan's wider relations with the EU he said that "between democracies...there can and must be open and frank discussion on all issues".
Glede odnosov med EU in Japonsko je dejal, da morajo pogovori med njima biti odprti, iskreni in brez tabujev.
He went on to say that there should be "no taboos" in the relationship.
Omenil je tudi smrtno kazen, ki se na Japonskem žal še zmeraj izvaja.
He referred to the death penalty "which is unfortunately still used in Japan" although said the situation was not comparable to China.
Dotaknil pa se je tudi kulturne izmenjave, predvsem v luči leta medkulturnega dialoga.
His speech also touched upon cultural exchange in this, the year of intercultural dialogue.
Študentom je dejal, da je dolgoročni cilj Evrope, da se zgradi most preko Sredozemlja in Bližjega vzhoda.
He told the students that "our long term aim should be to build a bridge across the Mediterranean and the Middle East".
Nekaj podatkov o Japonski
Japan facts
127 milijonov prebivalcev (najstarejše prebivalstvo na svetu)
Population: 127 million (Japan has the world's oldest population).
"Prihajam iz Evrope" se po japonsko reče "私はヨーロッパから来る"
"I come from Europe" is "私はヨーロッパから来る" in Japanese.
20080208STO20709 Spletna stran predsednika EP Pötteringa Delegacija EP za odnose z Japonsko
20080208STO20709 Website of Hans-Gert Pöttering Parliament's delegation to Japan
2008: Leto medkulturnega dialoga
Bridging the cultural divide
V globalnem talilnem loncu različnih kultur, tradicij, sistemov je ključnega pomena sodelovanje med kulturami.
In a global melting pot, how we relate to one another's culture is an issue of the greatest importance.
To pa vključuje razumevanje in spoštovanje kulturnih, jezikovnih in verskih različnosti.
It involves a level of understanding of different cultures, languages and faiths.
Otvoritev medkulturnega leta je bila 8. januarja v Ljubljani in je sovpadala z začetkom predsedovanja Slovenije Uniji.
African week (8-12 September) in the Parliament which brought politics and culture from Africa to Brussels.
Slovenija je skupaj s Fakulteto za humanistične študije Univerze na Primorskem pripravila dvodnevni program, ki je bil sestavljen iz konference o medkulturnem dialogu ter slavnostne otvoritve v Gallusovi dvorani Cankarjevega doma
This focus draws attention to some of the people who have visited the Parliament to talk about intercultural dialogue as well as President Pöttering's thoughts on the subject.
Predsednik EP Hans-Gert Pöttering o medkulturnem dialogu
Pöttering talks about dialogue between cultures
Razumevanje med kulturami je ključnega pomena za mir v svetu.
Below are a sample of the questions we put to him, the link below contains the full interview.
Naslednje leto bo Evropsko leto medkulturnega dialoga.
2008 is the year of Intercultural Dialogue.
Predsednik EP Hans-Gert Pöttering, neomajni zagovornik miru Evropsko leto medkulturnega dialoga Ženske kot ključni akterji v dialogu in miru (v angleščini)
Persevering for Peace: a conversation with Hans-Gert Pöttering European Year of Intercultural dialogue European cultural portal on the activities of the Year of Intercultural dialogue Women as key players in dialogue and peace
Pogovor s Satgurujem Babajem: »Različne kulture morajo uspevati skupaj«
Indian guru Satguru Baba Ji on spirituality and politics
Indijski duhovni vodja Satguru Baba Hardev Ji Indijski duhovni vodja Satguru Baba Hardev Ji je na povabilo Neene Gill, predsednice delegacije EP za Indijo, konec septembra obiskal Evropski parlament, ker se je med drugim sestal tudi s predsednikom Pötteringom.
Indian guru brings enlightenment The European Parliament has received its fair share of religious leaders and on 26 September it was the turn of Indian spiritual leader Satguru Baba Hardev Ji.
Sant Nirankari Dosje o Indiji
Syria's Grand Mufti on civilisation and morality
Pogovor s sirskim velikim muftijem: "Kulturni dialog je pot do sreče"
Ahmad Badr al-din Hassoun with Bishop Antoine Odo "All cultures flow into one recipient that forms human civilisation."
Zaradi tega nas na tem svetu, ki je postal že majhna vas, vse kulture bogatijo in nas v dobro vseh združujejo v eno civilizacijo.
A call to safeguard and protect culture In a world which has become a small village we may benefit from all cultures and gather them together in one civilisation for the good of all.
Če pa ubijemo človeka, stvaritev boga, mu življenja ne moremo več povrniti.
Holy message "transformed" The prophets came for man, and the angelic missions are for man .
Zelo nenavadno je, kako smo potvorili božjo besedo, da smo lahko opravičevali ubijanje ljudi.
What is so strange is that we have transformed the holy message to justify killing man.
Zatrjevali smo, da so narodi in kraji, ki so sveti, ter narodi in kraji, ki niso sveti.
We have said there is a holy people, and an unholy people; a holy place and an unholy place.
Samo bog je svet.
God alone is holy.
Kako pravimo nekomu, ki uniči Michelangelovo stvaritev?
But if one destroys the creature God himself created?
Primitivec, vandal, tak, ki ne spoštuje človeških kulturnih vrednot.
The film follows a character, who, mourning the loss of his father, takes endless train rides in search of himself and with no clear direction.
Kako pa tistemu, ki uniči božjo stvaritev?
How did you become aware of the situation of the Roma?
Takemu, ki izdelujejo mine in orožje za množično ubijanje?
You defend a more positive approach to the Roma, by underlining in particular their contribution to European culture?
To je morilec in sovražnik človeške civilizacije.
Yes, because gypsy music has contributed to art in general.
Včeraj sem o naši regiji, zibelki treh veroizpovedi dejal: ne pošiljate nam ognja.
I am not a classical music specialist, but Brahms would not be Brahms had not gypsy music existed, and that is the case with many traditional types of music.
Naša dežela je dežela svetlobe, Bližnji vzhod je območje svetlobe.
Many people say to me, "I do not give, it's easy to live like that".
Ne netite nam ognja."
But if it has means, yes.
Znano je, da kot nekdanji mufti mesta Alepa na severu Sirije in sedanji veliki sirski mufti spodbujate mirno sožitje med verskimi skupnostmi ...
If Europe's ambition is peace, that should certainly help in making the Roma accepted as part of Europe, but with their special characteristics.
Ta odnos poskušam razširiti po vsem arabskem in muslimanskem svetu in tudi po vsem svetu.
Art has always broken taboos and opened minds and spirits.
Verski voditelji morajo biti univerzalni in se ne smejo omejevati na svojo skupnost ali veroizpoved.
While in Qatar he gave a keynote speech to 8th Doha Forum on Democracy Development and Free Trade.
Papež ni odgovoren samo za katoličane, ampak za celotno človeštvo, kot tudi mufti ni odgovoren samo za muslimane, ampak za ves svet."
Not only because of geographic and geostrategic considerations, but mainly because of the strong convergences that we have set into motion."
Veliki mufti je pripotoval v Strasbourg v spremstvu predstavnikov drugih sirskih verskih skupnosti, pogovor z njim pa je prevajal sirski krščanski škof Antoine Odo.
Young Israeli, Palestinian and Europeans Identity and politics in the Israeli-Palestinian dispute is one of the most contentious in this most difficult of disputes.
Sirski veliki mufti: "Združuje nas ena kultura!"
Hauwa Ibrahim: "The EU can be torchlight "
Spletna stran velikega muftija
We later put a few questions to her.
Slovenski "Ekspres, ekspres" bo otvoril filmski festival v EP
Young Africans want to contribute to peace, freedom and human dignity.
Filmski festival 14 evropskih filmov v EP
What can the EU and the EP do to help young Africans?
Pobudnik ideje o festivalu je Evropska mreža nacionalnih kulturnih centrov (EUNIC).
One of the issues that we are facing in my country (Nigeria) is that government policies have not been consistent.
Slovenski film prvi na programu
We have infrastructures that are absolutely inadequate.
Kot prvi bo na festivalu predstavljen slovenski film Ekspres, ekspres, režiserja Igorja Šterka, ki bo tudi prisoten.
For example, you have a school that used to have 500 or 600 students, and they now have more than 1000 in less than 10 years, while facilities have not been expanded.
Kratka vsebina: Rahlo negotov, opazno plašen, celo sramežljiv mladenič nekega lepega dne sede na vlak in odpotuje.
The EU could invite teachers to see how classrooms, books and laboratories are here or train them in sciences, mathematics and so on.
Brez cilja, potovanje je vse.
This beautiful Parliament is fascinating.
In potovanju ni konca.
It made a huge, huge difference.
Ljudje prihajajo in odhajajo, vstopajo in izstopajo, mnogi in različni pogledi se sprožajo.
It gave me a louder voice, credibility and above all a global stage and recognition.
Iščejo, dotikajo in božajo, ritualno združeni v prižiganju slik, ki drvijo mimo.
Since my passion is education, we created a charity, "Foundation for Literacy", with the money that I got with the Sakharov prize.
Nenadoma na vlak stopi mladenka, kratkolasa, nevsiljiva in privlačna.
If you go to a virgin land in Africa and pick something, or remove their fish, what do you give them in return?
Jo je mladenič prižgal s pogledom?
Do you want to completely remove their fish?
Je ona njega?
And leave them with nothing?
Vlak se ne ustavlja, pogleda se vedno znova prižigata.
When people feel that they will not be heard or understood, they resort to violence.
Brez besed.
They are all equally important.
O režiserju: Rojen v Ljubljani, absolvent AGRFT v Ljubljani.
For example, arranged marriages still exist and are often a taboo, even in many so-called civilised societies.
Bil je v redni kino-distribuciji v Nemčiji.
It is more possible for citizens in Europe to do it than elsewhere.
Fotogalerija: Dalajlama v Evropskem parlamentu
If there is a conflict in dialogue, the media will pick it up.
Za dodatne vtise z njegovega obiska kliknite na fotografije in oglejte si video posnetek z zasedanja (spodnja povezava).
I am optimistic because wherever I have been I have seen that the vast majority of people are willing to live in diversity.
Video posnetek Sporočilo za javnost 2008: Leto medkulturnega dialoga Interskupina za Tibet
European Year of Intercultural Dialogue EP Culture Committee Focus: 2008: Year of Intercultural Dialogue More articles dealing with culture
Jonathan Sacks: "Naredite junake iz zmernežev"
Images from African week in the European Parliament
Sir Jonathan Sacks, veliki rabin Združenega kraljestva V sredo opoldne je evropske poslance na slavnostni seji nagovoril sir Jonathan Sacks, veliki rabin Združenega kraljestva, ki je vodja judovske verske skupnosti v Veliki Britaniji.
Paintings, sculptures, music and plays were seen and heard both inside and outside the Parliament's building in Brussels.
Njegov nastop je del dejavnosti Parlamenta v evropskem letu medkulturnega dialoga.
Here in this slideshow we give you an opportunity to see for yourselves some of the things that took place.
Po nastopu smo spregovorili z njim.
The Buddhist spiritual leader also touched on the plight of Tibet.
Evropa in Amerika se nekoliko razlikujeta po svojih večrasnih in večverskih družbah.
Europe and America offer slightly different models for multi-racial, multi-religious societies.
Kaj se lahko naučita druga od druge?
What can they learn from each other?
"Američani so zmeraj vključevali novince, tako da je bil koncept zveze vedno del politične kulture v ZDA.
Americans have always had to integrate newcomers, so the concept of "covenant" has always been part of the political culture of the United States.
Ampak ta koncept izhaja iz politične kulture Evrope po reformaciji, ki je bila močno zasnovana na hebrejski bibliji.
But the concept came from the political culture of Europe after the Reformation, which drew strongly on the Hebrew Bible.
Menim, da se mora Evropa vrniti k temu konceptu, saj ima namreč moč združiti različne skupine različnih kultur.
I suggest that Europe needs to go back to that concept, which has the power to unite different groups across differences of culture.
'Mi, narod, se združimo' – to je zelo vključujoča oblika politične identitete.
It says: "we the people come together" - it's a very inclusive form of political identity.
Kdor prispeva, ta k temu pripada.
So the US got this idea from Europe.
ZDA so to zamisel prevzele od Evrope, medtem ko je stara celina pozabila na njo.
They borrowed it and they kept on using it while Europe forgot all about it.
Nastala je v 17. stoletju, ko so morali evropski narodi poiskati nove načine združenja.
It was born in the 17th century when European nations had to find a way of uniting themselves.
Vendar drugi načini niso dobri.
Other ways are not good.
Romantični odzivi proti racionalizmu v 19. stoletju so oblikovali nacionalne države, ki temeljijo na rasi.
The romantic reaction against rationalism in the 19th century created nation states predicated on race.
Narod, ki temelji na rasi in veri, je izključevalen narod.
If you predicate your nation on race, or religion, you have an exclusive nation.
"Pogoj, da se lahko z nekom pogovarjam, je, da ta prepozna mojo pravico do govora, da sem partner v dialogu.
The condition for being able to talk to somebody is that they recognise your right to speak, that you are a partner in dialogue.
Kdor zanika moj obstoj, identiteto ali mojo pravico do pravic, ta ne more biti moj partner v dialogu.
Someone who negates my very existence, or my identity, or my right to have rights, cannot be a partner in dialogue.
Vprašanje torej ni, kako se lahko pogovarjamo s skrajneži, temveč kako se pogovarjamo z zmerneži, da tako izločimo skrajneže.
So the issue is not how do we talk to the extremists, the issue is how do we talk to the moderates so that we can isolate the extremists.
Evropa mora krepiti zmerneže, da lahko skrajneže potisne ob rob.
Europe must empower the moderates, so as to marginalise the extremists.
To je politični izziv, kajti mediji žal skrajnežem dodeljujejo moč.
That is a political challenge, because unfortunately the media empower extremists.
Kdor ugrabi naftni tanker ali kaj razstreli in ubije ljudi, ta zbuja pozornost in doseže javnost.
If you hijack an oil tanker, or explode something, or kill people, you get publicity.
Mediji zaradi svojega načina delovanja postavijo skrajneže za vzgled razočaranim mladim.
So the very structure of the media presents extremists as a role model for disaffected young people.
Če se temu ne zoperstavimo, potem imamo vsi velik problem.
And, my goodness, unless there's a counter-force, then everyone is in trouble.
Torej ne govorite s skrajneži, temveč naredite junake iz zmernežev."
So don't talk to the extremists, make heroes of the moderates.
"Z religijo je kot z vremenom.
Religion is like the weather.
Včasih sije sonce in ljudje se veselijo, potem pa spet dežuje in ljudje tega ne morejo trpeti.
Sometimes it is sunny and you love the weather and other times it's cold and wet and you can't stand the weather.
Vera vsebuje vedno pozitivne in negativne elemente.
There is no such thing as religion without good elements and bad elements.
V obdobjih hitrih sprememb, destabilizacije, negotovosti in strahu se ljudje nagibajo k tistim, ki jim obljubljajo absolutne resnice – in to so zmeraj skrajneži.
In ages of rapid change, destabilisation, uncertainty and fear, people turn to those offering them certainty, and they are always the extremists.
Za njih je svet enostaven: mi imamo prav, drugi pa ne.
For them the world is simple: we are right, they are wrong.
Glede političnih turbulenc in verskega fanatizma so resnični junaki tisti, ki se zoperstavijo skrajnežem svoje vere.
Where you have political turbulence and religious extremism, the real heroes are the people who oppose the extremists within their religion.
Nekateri so za to izgubili življenje, druge so ekskomunicirali.
Some have been assassinated for it, some excommunicated.
Za zoperstavljenje skrajnežem je potreben pogum.
You need courage to stand up against the extremists.
Ali obstaja ob pogledu na preteklost resnično upanje, da bodo lahko različne vere obstajale druga ob drugi v miru?
Looking at history, is there really hope that different religions can coexist in peace?
"Obstaja razlika med upanjem in optimizmom.
People confuse optimism and hope, and there is a difference.
Optimizem je prepričanje, da se lahko stvari izboljšajo.
Optimism is the belief that things are going to get better.
Upanje je prepričanje, da se stvari lahko izboljšajo, če si za to dovolj močno prizadevamo.
Hope is the belief that if we work hard enough we may be able to make things better.
Optimizem je pasivna lastnost, upanje aktivna.
Optimism is a passive virtue, hope is active.
Da si lahko optimist, potrebuješ naivnost.
One needs no courage to be an optimist, just a certain naivety.
Za upanje pa potrebuješ veliko poguma.
But it needs a great deal of courage to have hope.
HaTikwa, naslov izraelske nacionalne himne, pomeni upanje.
The national anthem of Israel means "hope".
Kot verski voditelji moramo širiti upanje v svetu, nad katerim je kar za obupati.
Our task as religious leaders is to be agents of hope in a world close to despair.
Je humor del upanja?
Are jokes part of hope?
Humor je bližji sorodnik upanja.
Humour is the first cousin of hope.
To je bila seveda le šala."
Arab week in pictures
Veliki rabin Združenega kraljestva za evropsko zavezo upanja 2008: Leto medkulturnega dialoga Spletna stran Sira Johnathana Sacksa
Arabic culture was on display with exhibitions, a performance by folk groups from Bahrain and Arab calligraphy demonstrations The events during 3-7 November took place as part of the European year of intercultural dialogue.
Carigrajski ekumenski patriarh Bartolomej I., simbolični verski voditelj ortodoksnih kristjanov, je v središče svojega obiska v Evropskem parlamentu v sredo 24. septembra postavil poziv k vzajemnemu spoštovanju muslimanov in kristjanov.
Ecumenical Patriarch Bartholomew Patriarch Bartholomew came to Parliament yesterday (24 September) with a message of peaceful and fruitful coexistence: between religion and politics, between Christians and Muslims.
Turčija ima kljub drugačni veri mesto v Evropi, je ob tem dejal patriarh.
We are all "children of the same God", he said.
Z njim smo se pogovarjali po njegovem nagovoru evropskih poslancev.
When we spoke to him after his speech, he emphasised that there is "room for everyone" in Europe, including Turkey, with coexistence producing "mutual enrichment".
V Evropskem parlamentu, politični instituciji, ste spregovorili kot verski voditelj.
Today you, as a religious leader, have addressed a political institution.
Kako vidite odnos med vero in politiko v Evropi?
How do you see the interrelation between religion and politics at the European level today?
"Verstvo in politika sobivata, oba služita človeku.
Religion and politics coexist, because they both serve man, they both exist for man.
Politik ne more skriti svojega prepričanja in vere, saj sta del njegovega obstoja in s tem opravljanja njegove dolžnosti.
A politician cannot hide his faith, his religion, as these are part of his personal make-up and part of the way he does his job.
Evropska kultura temelji na krščanski veri, na nauku evangelija – to pa ne pomeni, da moramo iz Evrope izključiti nekristjane."
European culture too is based on Christian faith, on the lessons of the Gospel - but this does not imply we should exclude non-Christians from Europe.
V središče svojega dela ste postavili dialog med verstvi.
You have made dialogue between religions a priority.
Kako bi opisali trenutne odnose med kristjani in muslimani v Evropi?
How would you describe current relations between Christians and Muslims in Europe?
"Dejstvo je, da v Evropi živi več milijonov muslimanov.
The presence of several million Muslims in Europe today is simply a reality.
Kristjani, ki smo v večini, si moramo skupaj z manjšino prizadevati, da kot otroci istega Boga živimo v harmoniji.
We Christians, the majority, as well as those in the minority, must aspire to live in harmony as children of the same God.
Evropska družba je odprta.
European society is open.
V mnogih evropskih mestih, denimo v Rimu in Kölnu, so že zgradili džamije, in za nas je to samoumevno.
Mosques have been founded in many European cities (including at the heart of Catholicism in Rome) and it is natural it should be so.
Džamija bi morala biti tudi v Atenah, da bi tam živeči muslimani lahko molili.
In Athens too there should be a mosque for Muslims to pray when they want to.
Vendar mora to temeljiti na vzajemnosti.
But this must work both ways.
Ni pravično, da denimo v Savdski Arabiji ni krščanskih cerkva.
It is unfair for example that it is not possible to establish a Christian church in Saudi Arabia.
Smo zelo majhna manjšina carigrajskih kristjanov, vendar smo turški državljani in kot manjšina izpolnjujemo vse dolžnosti, ki nam jih nalaga država.
In Constantinople we are a very small Christian minority, but we are Turkish citizens and, as a minority, entirely fulfil our obligations to the state.
Vendar pa nas ne obravnavajo zmeraj enakopravno kot muslimane.
But we do not always receive equal treatment with majority Muslims.
Počutimo se kot drugorazredni državljani in to nas žalosti.
It saddens us to feel somehow second-class citizens.
Zakaj ne smemo naše vere učiti v Turčiji?
You have been called the "Green Patriarch" for supporting environmental issues.
Zakaj različno obravnavanje?
Why have you backed such causes?
Želimo enako obravnavanje, kakršno kristjani zagotavljamo muslimanom v Evropi.
I inherited this interest in ecology from my predecessor, the late Patriarch Dimitrios, who established 1 September as a day of prayer for the protection of the environment.
Večina mora spoštovati pravice manjšine."
This is an urgent and critical issue in all corners of the globe.
Varstvo okolja je po vsem svetu nujno in pomembno vprašanje.
The church has a duty to do something.
Vsak dan slišim nova poročila o pustošenju tornadov ali cunamijev, o podnebnih spremembah in tisočih žrtvah.
It must raise awareness among people, particularly the young, because the future of the planet is in their hands.
To je tema, ki zadeva vse nas, kristjane in nekristjane, kajti planet je naš skupni dom, naš oikos, naše skupno gospodinjstvo.
Environmental issues affect us all - Christians and non-Christians - because the planet is our common home, our "oikos".
Iz tega grškega pojma izhaja tudi beseda ekologija.
The word "ecology" derives from "oikos", Greek for "home".
Približno vsako drugo leto prirejamo simpozij, kamor niso vabljeni le kristjani, temveč tudi ljudje drugih veroizpovedi in poklicev – biologi, okoljski strokovnjaki in duhovniki.
We organize symposia on average every two years, to which we invite not only Christians but also people from other religions and specialities (biologists, environmentalists, clergy, etc).
Prizadevamo si za vzpostavitev dialoga med znanostjo in vero.
We are attempting to stimulate dialogue between science and religion.
Naša prizadevanja so obrodila precej sadov.
There are practical results.
Na simpoziju v brazilski Amazonji smo se lahko na lastne oči prepričali, kako so gozdove žrtvovali za pridelovanje soje.
Recently, for example, in the Amazon, we saw with our own eyes how forests are felled to grow soya.
Anglikanski škof se je močno zgrozil in tako razjezil, da je nato v domačem Liverpoolu dosegel prepoved vseh dobav soje iz Brazilije, ki so prispele v liverpoolsko pristanišče."
An Anglican bishop from Liverpool was there; he was very moved, angry about what was going on and, when he returned to his diocese in Liverpool, he persuaded the local authorities to forbid ships carrying soya from Brazil from docking there.