natgillin/translations-raw huggingface dataset:
And if not, I'd like to go into eco-gardening.” 
Če pa bi, pa bi imela ekovrtnarstvo.
“No; first you need starting capital… Then you need a stronger desire than I feel… And a plot where you can work… Maybe I could do landscape gardening. 
»Ne, zato ker moraš biti prvo finančno sposoben… Potem rabiš večjo željo, kot jo imam jaz… potem rabiš parcele za delo… Mogoče bi lahko mela urejanje okolja.
I can't do everything alone, you needs people working for you, you can't do it alone...” 
Ne smem bit sama za vse to, rabiš ljudi pod sabo, sam ne zmoreš…«
Those motivated to establish their own firm see entrepreneurship in a slightly different light: 
Tisti, ki pa so za oblikovanje podjetja motivirani, vidijo podjetništvo nekoliko drugače:
At first everybody laughed at me, nobody believed me, for they knew what kind of family I came from. 
Najprej so se mi vsi smejali, nihče mi ni verjel, ker so vedeli, iz kakšne družine prihajam… Zdaj pa vidijo, da če se človek trudi, doseže.
But now they see that a man can achieve things if he works hard. 
Veliko ljudi, predvsem starejših in uspešnih, v meni zdaj vidi potencial… To mi veliko pomeni.
“At the moment I'm employed in my own company involved in the wholesale of chocolate and coffee. 
»Trenutno sem zaposlen preko svojega s. p. in se ukvarjam z veleprodajo čokolade in kave.
I also own a company dealing in 
Imam pa še podjetje, d. o.
secondary production and sales of perfumes. 
o., ki se ukvarja s sekundarno produkcijo in prodajo parfumov.
“My material situation is good… I've noticed that people who have money are much happier than those who don't. 
To ne pomeni, da potem ni problemov, ko maš dnar… Paziti moraš samo, da ne letiš previsoko, ker potem prenizko padeš.
While the majority of the young respondents see obstacles primarily within themselves, the young entrepreneur sees them elsewhere - within the system: 
Medtem ko večina mladih vidi glavno oviro predvsem pri sebi, mladi podjetnik meni, da je ovira nekje povsem drugje, v sistemu:
“Taxes are absolutely too high, especially tax on profit... 
»Davki so absolutno preveliki, predvsem na dobiček… V prihodnosti vidim, da bomo ljudje odpirali račune v tujini.
Some believe that the only solution is active participation of young people and the strengthened role of the state: 
Nekateri so mnenja, da je rešitev mogoča samo z dejavno udeležbo mladih in okrepljeno vlogo države:
“The most important thing for the young is money… They want 5 minutes of glory and material things.” 
»Mladim je v prvi vrsti pomemben denar… Mladi so usmerjeni na 5 minut slave in materialistično.
15.4.3 Mobility 
(Mateja, 29 let, zaposlena v parlamentu)
They claim they are acquainted with the content of these programmes and that in principle they are in favour of studying abroad. 
Mladi pravijo, da so z vsebino teh programov sicer seznanjeni in da jim je možnost študija v tujini načeloma všeč.
However, most of them do not opt to participate in the mobility programmes, mainly because of obligations in the home environment. 
Po večini pa se za tovrstno mobilnost ne odločajo, kot najpogostejši razlog pa navajajo obveznosti v domačem okolju.
Most of them believe it is easier to get a job abroad, and that pay and working conditions are much better than in Slovenia: 
Po večini so mnenja, da je v tujini veliko laže dobiti službo ter da so plače in delovne razmere veliko boljše kot v Sloveniji:
“I'm not saying it's bad. 
»Sej ne rečem, da je pri nas slabu.
But it could be better. 
Samu lahku bi blu bulše.
If it don't get better, I'll go work in Italy.” 
Če se ne popravi, bom šou pa delat u Italijo.
“In 2003 I went to Germany to do practical work for 6 months, and if I hadn't needed a permit, I'd have stayed there.” 
»2003 sem šla v Nemčijo na prakso za 6 mesecev, če ne bi bilo vize, bi ostala tam.
(Jona, 25, regular visitor to Pekarna, a youth gathering place) 
(Jona, 25 let, redni obiskovalec mladinskega zbirališča Pekarna)
15.4.4 Globalisation 
15.4.4 Globalizacija
Young adults perceive globalisation as a contemporary phenomenon related to modernisation, capitalisation and democratisation of the world. 
Mladi globalizacijo razumejo kot novodobni pojav, ki je povezan z modernizacijo, kapitalizacijo in demokratizacijo sveta.
In their perception it is primarily linked to technology and culture, and in these spheres they see it as something negative. 
V njihovem zaznavanju je omejena predvsem na tehnologijo in kulturo in na teh področjih jo razumejo negativno.
According to their understanding, the core of globalisation processes is a trend towards cultural colonialism destroying local features of diverse autochthonous cultures, and they most frequently indentify the USA as the source of these processes: 
V osnovi procesov globalizacije, kot jih sami razumejo, so težnje h kulturnemu kolonializmu, ki uničuje lokalne avtohtone značilnosti različnih kultur, kot izvor teh procesov pa največkrat omenjajo Združene države Amerike:
“MTV's everywhere, not just on MTV. 
»MTV je povsod, ne samo na MTV.
McDonald's everywhere, not just in McDonald's.” 
McDonald's je povsod, ne samo v McDonald'su.
”(Education) ... is socially desired, so they count on workers… to perform successfully in their profession… But in Slovenia this isn't functioning properly. 
»(Izobraževanje) Ker je tako družbeno zaželeno, računajo na to, da bodo kadri… uspešno opravljali svoj poklic… V Sloveniji pa to najbolj ne funkcionira.
The idea is good, but execution is bad. 
Ideja je dobra, samo izvedba je slaba.
But I don't know which is worse… The American image of a specialist, who's happy and glamorous, but doesn't know anything and is an ideal slave of the system.” 
Ne vem pa, kaj je slabše, ameriška podoba specialista, ki je srečen, sijoč, nima pa pojma o ničemer in je idealni suženj sistema.
15.5 Political partici pation and volunteering 
(Nejc, 26 let, zaposlen po sili)
Conventional political participation among the young interviewees is extremely poor. 
15.5 Politična participacija in prostovoljne dejavnosti
Although most of them vote during the elections, their interest in politics is very low: 
Čeprav se jih večina udeleži volitev, pa je zanimanje za politiko izjemno majhno:
I'd like to be an ex-MP…” 
(Nejc, 26 let, zaposlen po sili)
(Nejc, 26, reluctant employee) 
»Politika me zanima le v povezavi s poslom.
“No, politics annoys me. 
»Ne, politika mi gre na živce.
If elections could change anything, they'd be banned.” 
Če bi volitve karkoli spremenile, bi bile prepovedane.
But what happened was they used me and then forgot about me.” 
Se je pa zgodilo, da so me uporabili in potem pozabili na mene.
“No. Although I was thinking of going into politics. 
(Maja, 30 let, brezposelna diplomantka)
We young people elected the politicians to represent us, and not their parties. 
»Ne. Čeprav sem premišljevala, da bi se vključila v politiko.
Why doesn't it say anywhere that they represent the people? 
Mladi smo izbrali politike, da zastopajo nas in ne svojo stranko.
In fact they represent themselves, not us. 
Zakaj nikjer ne piše, da zastopajo ljudi.
Politicians mostly work for themselves and far too little for the people.” 
Oni v bistvu zastopajo same sebe in ne nas.
“… I take part in the elections, referendums, for it took us as a nation centuries to get our own state. 
»… hodim na volitve, referendume, in to zato ker smo stoletja rabili kot narod, kako bo v naši državi.
People fought for a long time for what we have today, and we should safeguard it.” 
Ljudje so se dolgo borili za to, kar imamo danes, in to moramo varovati.
Do you feel young people exert any influence on what is going on in society and politics? 
»Se ti zdi, da imajo mladi kaj vpliva v družbenem oziroma političnem dogajanju?
“A little, but mostly not. 
»Malo že, v večini primerov pa ne.
Sometimes, for instance by throwing stones at the Parliament, young people get their way.” 
Včasih, primer kamenjanja parlamenta, dosežejo svoje.
But everything's too fragmented among young people. 
Je pa med mladimi vse preveč parcialno.
Demonstrations, for example - the effect was negative, though huge masses went out in the streets. 
Demonstracije na primer - efekt je bil negativen, bila pa je masa.
There are too many separate youth societies and clubs, who can politicians then talk to in order to properly hear the young?” 
Preveč je mladinskih društev in klubov, ki so ločeni, in s kom se naj pogovarjajo politiki, da bo pravilno dojeto stališče mladih.
“… Although I was thinking of going into politics. 
»… Čeprav sem premišljevala, da bi se vključila v politiko.
We young people elected the politicians to represent us, and not their parties. 
Mladi smo izbrali politike, da zastopajo nas in ne svojo stranko.
Why doesn't it say anywhere that they represent the people? 
Zakaj nikjer ne piše, da zastopajo ljudi.
In fact they represent themselves, not us. 
Oni v bistvu zastopajo same sebe in ne nas.
Young people within the minority aren't politically active. 
Mogoče so tisti, ki prihajajo iz politično aktivnih družin.
The respondents mostly see little scope for improving political participation among the young; some believe that a link between politics and the particular interests of individuals might have a positive influence on political participation: 
Možnosti za izboljšanje politične participacije vprašani med mladimi po večini ne vidijo, nekateri pa so mnenja, da bi povezava politike z individualnimi interesi posameznikov utegnila vplivati na politično participacijo spodbudno:
How could you be politically active? 
»Kako pa bi lahko bila politično aktivna?«
“If political work were connected to minority issues and if I got a job I'm capable of doing, and which would be meaningful for the minority and our village. 
»Če bi bilo politično delo vezano na zadeve manjšine in če bi dobila delo, za katerega sem sposobna, da bi to imelo smisel za manjšino in za naš kraj.
But going into politics just like that is a waste of time.” 
Da pa bi šlo samo za politiko kot tako, pa je zapravljanje časa.
“You know what it was like in Yuga [Yugoslavia]… The main problem was you weren't allowed to speak your mind, but the system provided everything else - jobs, housing and pensions. 
»Saj veš kako je bilo v Jugi… Glavni problem je bil to, da nisi smel povedat, kaj si misliš, za vse ostalo, za službe, stanovanja in penzije, pa je poskrbel sistem.
And then those old people rebelled... on top of having everything they wanted freedom of speech. 
Pol pa so se stari zbunli… da bi radi zraven tega, da so meli vse, še govorili.
So we got a capitalist and democratic Slovenia. 
No, pa smo dobli kapitalistično in demokratično Slovenijo.
Now you can say what you want, and nobody cares... but jobs, housing and pensions are your own worry now.” 
Zdaj lahko govoriš kaj hočeš, nobenega nič ne briga… za službo stanovanje in penzijo pa se sam pobrigaj.
There seems to be slightly more interest related to volunteering. 
(Nejc, 26 let, zaposlen po sili)
“I do things related to the needs of the minority… 15 March, Hungarian minority holiday, the anniversary of the 1848 war of the Hungarians against the Russians and the like.” 
»Vključujem se v delo za potrebe manjšine … 15. marec, praznik madžarske manjšine, 1848 vojna Madžarov proti Rusom in podobno.
“I don't know... 
(Vali, 23 let, mlada predstavnica madžarske manjšine)
I like to help if I can. 
»Kaj pa vem… Rada grem pomagat, če je.
ing up... 
(Špela, 25 let, mlada natakarica)
(Špela, 25, young waitress) 
»Prostovoljstvo izhaja iz tebe samega, da hočeš nekomu pomagati.
What would stimulate the young to greater participation in volunteer activities is above all easier access to such activities and more pronounced altruistic ingredient: 
Če bi ga formalizirali, na primer kot reference pri delu, se pojavi nevarnost zlorabe.
“Volunteering comes from within yourself, you just want to help somebody. 
Neformalno pa je stvar posebno močna.
If it was formalised, like work references, for instance, abuse would be possible. 
Oboje bi bilo potrebno (ustrezno) povezati.
(Mateja, 29, employed in the Parliament) 
(Mateja, 29 let, zaposlena v parlamentu)
15.6 Free time, culture, virtualisation 
15.6 Prosti čas, kultura, virtualizacija
While politics remains marginal, free time, culture and virtualisation are at the core of life for young people. 
Medtem ko je politika na obrobju, pa so prosti čas, kultura in virtualizacija v jedru življenja mladih.
Among the young people included in the qualitative research, free time is regarded as the category which, in addition to sport and leisure, includes culture and virtualisation. 
Med mladimi, vključenimi v kvalitativni del raziskave, je prav prosti čas pojmovan kot tista kategorija, ki poleg športa in razvedrila zajema tudi kulturo in virtualizacijo.
Free time for the interviewees is the time not spent on work or study, i.e. the time they take for themselves: 
Intervjuvanci razumejo prosti čas kot čas, ki ni povezan z delom in študijem, oziroma čas, ki ga imajo zase:
“Free time is the time you don't think about problems.” 
»To je čas, ko se ne obremenjuješ s problemi.
“My free time? 
(Dominik, 16 let, mladi glasbenik)
All day… I don't work, so that's it.” 
Celi dan imam… Kaj, če pa ne delam.
“ The time when you should take care of your mental and physical health with activities you think are right for them. 
»Čas, v katerem bi človek naj skrbel za svoje duševno in telesno zdravje, z aktivnostmi, ki se mu zdijo za to primerne.
For me, it's music, sport and hanging out with friends, reading, TV…” 
Pri meni so to glasba, šport in druženje s prijatelji, branje, knjig in TV…«
In their opinion free time is primarily intended for rest and relaxation, but they spend it quite actively. 
Prosti čas je po njihovem mnenju sicer namenjen oddihu in počitku, vseeno pa ga preživljajo predvsem dejavno.
It seems this is the main reason why young people believe they have too little free time: 
Videti je, da je ravno to zelo vpliva na zaznavo mladih, da imajo prostega časa premalo:
“Little (free time)… because I have to study a lot. 
»(Prostega časa imam)… malo, ker se moram veliko učiti.
And when I do have a lot of free time, I'm usually bored. 
Ko pa ga imam veliko, pa mi je ponavadi dolgčas.
It's quite OK as it is.” 
Čisto v redu je, tako kot je.
I usually spend it on education, sport, books, my dog...« 
Ponavadi ga porabim za izobraževanja, šport, knjige, psa…«
“I spend most of my time at work… and this is why I'm dissatisfied. 
»Ker mi ga večino vzame služba… sem nezadovoljen.
I don't have any free time. 
Nimam ga.
Free time for me is when I don't have to answer to anyone and I can stare into space. 
Prosti čas mi je, ko ne rabim odgovarjat nobenemu in gledam v zrak.
When I engage in my thoughts and music, that's real spare time… or anything not connected to the job.” 
Sam se ukvarjam s svojimi mislimi in glasbo, to je resnični prosti čas… sicer pa vse, kar nima veze s šihtom.
“ It means being carefree, doing what you like dong… Some people sit at the computer and that's their free time. 
»To je, da si brez skrbi, ukvarjaš se s tem, kar te veseli…Eni so za računalnikom in to je njihov prosti čas.
“ It used to be the time when I did sports, but now it's the time when I can relax, when I don't think of business, and when I have children, I'll spend it with them.” 
»Včasih tisto, kar sem se ukvarjal s športom, danes pa takrat, ko se sprostim, ko ne razmišljam o poslu, ko pa bom imel otroke pa, ko bom z otroci.
Those ones I know from secondary school. 
S temi se poznam iz srednje šole.
We used to play football and go for walks. 
Včasih smo sicer igrali nogomet in šli na sprehod.
But I can't be bothered any more, it's easier to just play games and talk, but I've had a few moments when I thought I could be doing something else. 
Se mi pa ne da več, lažje je igrati igrice in se pogovarjati, sem se pa že nekajkrat zavedel, da bi lahko delal še kaj drugega.
Most of my virtual friends are scattered around Slovenia. 
Večina virtualnih prijateljev je razsutih po Sloveniji.
Sometimes we arrange to meet at somebody's place, everyone brings their console and monitor, we get together and play games over the weekend. 
Včasih se zmenimo, da se dobimo pri kom, vsak prinese svojo konzolo in monitor, dobimo se pri kom doma in skupaj igramo igrice preko vikenda.
The other day we gathered at a friend's in Tržič, got food for a few days and played shooting games from Friday to Tuesday.” 
Nazadnje smo se dobili v pri nekom v Tržiču, nabavili hrane za nekaj dni in od petka do torka igrali streljačine.
Regarding themselves they believe they do not spend their spare time in an optimal way, but according to them the majority of young people spend far too much time at the computer. 
Sami zase sicer menijo, da svojega prostega časa ne izkoriščajo popolnoma optimalno, vendar pa naj bi bila po njihovih besedah večina mladih posebej glede uporabe računalnika še veliko hujša.
They are particularly critical of Facebook users: 
Posebej kritični so do uporabnikov Facebooka:
“Most young people actually have too much free time… they smoke, drink, do drugs… or sit in front of computers or on Facebook...« 
»Po večini imajo mladi še preveč prostega časa… kadijo, pijejo, mamila… ali pa ždijo pred računalniki ali pa na Facebooku…«
“I think they (young people) sit there (at the computer) all afternoon, as much time as they can… on the one hand it's interesting, it's OK, they have friends... but they no longer know how to communicate face to face. 
»Po mojem preždijo (mladi) tam (za računalnikom) celo popoldne, kolko majo cajta… po eni strani je sicer zanimivo, O.K., se družijo… Se pa ne znajo več zmenit na štiri oči.
You can get useful information, don't get me wrong, but I'm not interested…” 
Saj lahko tam dobiš tudi nekaj koristnih informacij, ni napačno, me pa to ne zanima…«
“Too little actual socialising, too much internet… Even mobile phones are no longer fashionable, everything's on Facebook… It's good for the business world, a great opportunity, but it's not good for society.” 
»Premalo dejanskega druženja, preveč interneta… Niti mobitel ni več aktualen, ker je vse na Facebooku… Za poslovni svet je to dobro, velika priložnost, za družbo pa to ni dobro…«
15.7 Housing conditions and economic si tuation 
15.7 Bivanjske razmere in gmotni položaj
Most young people describe their economic situation as relatively good. 
Večina mladih ocenjuje svoj gmotni položaj kot razmeroma dober.
Here it needs to be stressed that the young people included in the qualitative research draw a strict line between their own and their parents' material situation; of the latter most of the respondents claim it is stable, but not too good. 
Treba pa je opozoriti, da mladi, ki so bili vključeni v kvalitativni del raziskave, svoj gmotni položaj strogo ločujejo od gmotnega položaja staršev, za katerega pa večina vprašanih meni, da je sicer stabilen, ni pa preveč dober.
The majority of respondents live with their parents, but nevertheless emphasise that this by no means implies they are sponging off them, and that “Hotel Mum” has no actual basis in their lives. 
Sobivanje s starši so opisali kot dobro, hkrati pa so poudarili, da je bilo treba za zagotovitev tega najprej vzpostaviti notranje meje, ki zagotavljajo neodvisnost, zasebnost in svobodo članov v družini.
They describe living with parents as good, and at the same time explain that certain internal borders had to be drawn first, which enable the independence, privacy and freedom of all family members. 
»Ne morem rečt, da mi gre težko… pač lahko grem na pir, pa za čike tudi mam… Živim in jem pri starših, za luksuz pa si zaslužim… največkrat s priložnostnim delom…«
“I can't say I have a hard time... 
(Jona, 25 let, redni obiskovalec mladinskega zbirališča Pekarna)
I can go for a beer and have enough for fags... 
»Ne ravno najboljši, si pa lahko privoščim skoraj vse.
“ Not rosy, but I can afford almost everything. 
(Helena, 18 let, uspešna gimnazijka)
I have to think what I want, and then save up to buy it.” 
»Zadovoljen sem z njim… temelji na tem, da ne rabim skrbet za vsak cent, ki ga zapravim.
(Helena, 18, excellent grammar school student) 
Po defoltu sem kot ekonomist izjemno varčen.
The personal budget of young people is mostly combined, and frequently includes three pillars: permanent, partly permanent and variable income. 
Osebni proračun mladih je po večini kombiniran in z vidika pogostosti vključuje tri stebre: stalne, delno stalne in spremenljive dohodke.
Permanent income is understood by young people to be scholarships or other income (for instance, pocket money), which is fairly regular and stable. 
Mladi kot stalne dohodke razumejo štipendije oziroma druge dohodke (na primer žepnino), ki jih dobivajo ter so razmeroma stalni in stabilni.
The greatest part of the personal monthly budget comes from fairly regular sources, mostly work through student and pupil employment services. 
Največji del osebnega mesečnega proračuna zajemajo delno stalni dohodki, ki so predvsem osredinjeni na študentsko oziroma dijaško delo.
In addition to these jobs some of them perform various tasks in exchange for undeclared cash payment. 
Velika večina mladih dela prek študentskega servisa, nekateri pa poleg tega opravljajo še kakšna dela za takojšnje plačilo na roko, torej na črno.
According to their evaluation this type of income accounts for 40 to 50 percent of their personal monthly budget, and they spend this money mostly on personal needs: 
Mladi menijo, da ta vir dohodka prinaša od 40 do 50 odstotkov njihovega osebnega mesečnega proračuna, ta denar pa predvsem porabijo za osebne potrebe:
“In principle I've never had real financial problems, there was somehow always enough for luxuries…” 
»Načeloma pa še nisem bil v finančni stiski, se je nekako nabralo za luksuz…«
“(My material situation) Very good now, I have a scholarship and I work. 
»(Lastni materialni položaj) Zdaj dober, imam štipendijo in delam.
I have a lot of my own income. 
Imam veliko lastnega dohodka.
It really suits me, I'm financially independent of my parents and I can plan certain things with my boyfriend… a car.” 
Zelo mi odgovarja, da sem finančno neodvisna od staršev in da lahko s fantom načrtujeva neke zadeve… avto.
I usually have enough left for smokes and coffees, I give Mum some money for expenses …” 
Ponavadi mi ostane za čike in kafeje, nekaj dam mami za stroške…«
In the perception of the young, variable income is the least regular form of income, which - although it is very welcome - cannot be relied upon. 
Kot spremenljive dohodke mladi razumejo dohodke, ki so najmanj redni in na katere se, čeprav so izjemno dobrodošli, ne gre zanašati.
Variable income includes various donations and gifts from relatives and friends, and young people mostly spend it on hedonistic purposes. 
Po večini so to različne donacije in darila sorodnikov in prijateljev, mladi pa jih največkrat porabijo za hedonistične namene.
They describe their housing situation as good, even when the perceived family material situation is on the verge of poor. 
Svoje bivanjske razmere ocenjujejo kot dobre, tudi ko je zaznano gmotno stanje družine že na meji slabega.
Young people do not complain about spatial shortages or general quality of life. 
Mladi se ne pritožujejo nad prostorsko stisko oziroma kakovostjo življenja.
Each of the respondents has a room he or she describes as his private space. 
Vsak od vprašanih je imel prostor, ki ga je opisal kot svoj zasebni prostor.
Young people themselves claim that, in principle, living with their parents does not bother them, as long as the family respects their privacy. 
Tudi mladi so povedali, da jih življenje s starši načeloma ne moti, dokler skupnost spoštuje njihovo zasebnost.
However, living in a community demands a high level of cooperation, but the respondents do not see any particular problems with this: 
Seveda pa življenje v skupnosti zahteva razmeroma visoko stopnjo sodelovanja in vprašani tudi v zvezi s tem niso izražali posebnih težav:
“As Mum's at home, since she doesn't go to work, she's in charge of assigning chores. 
»Ker je mama doma, ker ni v službi, je mama glavna glede razporeditve dela.
Father's home very little, he mostly does field work. 
Oče je malo doma, ker po večini dela.