natgillin/translations-raw huggingface dataset:
Endelig indeholder museets bibliotek flere privatpersoners nodesamlinger, heriblandt Carl Claudius' og Chr. Barnekows. 
Furthermore, the library holds the music collections of several private persons, among these Carl Claudius and Chr.
Nodemanuskripter 
Barnekow.
En særlig samling noder, trykt før 1800, er registreret i de såkaldte RISM fortegnelser. 
A special collection of music prints, printed before 1800, are registered in the so-called RISM inventories.
Disse fortegnelser omfatter trykte noder i alle musik forskningsbiblioteker i verden. 
These inventories comprise music prints in all musical research libraries of the world.
Musikmuseets samling af RISM noder omfatter omkring 1.200 værke af f.eks. W.A. Mozart. 
The RISM collection of the Danish Music Museum contains about 1.200 works by e.g. W.A. Mozart.
Der er tale om personarkiver, mindre slægtsarkiver, institutions- og foreningsarkiver, instrumentfabrikanters arkiver samt materiale indsamlet i forbindelse med Musikmuseets udstillinger. 
The material consists of personal archives, small family archives, institution and society archives, instrument maker archives, and material collected in connection with the museum's special exhibitions.
Af større personarkiver i samlingerne kan nævnes materiale af og om Sigurd Berg, slægten Bjerregaard, August Enna, Angul Hammerich, Hortense Panum, Emil Reimer, Godtfred Skjerne, Alexander Stoffregen, Johan Svendsen, Mogens Zieler og Aksel Schiøtz. 
Material of and about e.g. Sigurd Berg, the Bjerregaard Family, August Enna, Angul Hammerich, Hortense Panum, Emil Reimer, Godtfred Skjerne, Alexander Stoffregen, Johan Svendsen, Mogens Zieler, and Aksel Schiøtz is found.
Af arkiver med tilknytning til instrumentbygning kan nævnes klaverfabrikken Hornung og Møllers arkiv og harmoniumsfabrikken Petersen & Steenstrups arkiv. 
From the instrument maker archives can be mentioned the piano factory Hornung & Møller's archive and the harmonium factory Petersen & Steenstrup's archive.
Denne mose har givet navn til Maglemosekulturen. 
This bog has given its name to the Maglemose Culture.
Herfra kender man to bopladser, der er udgravet i begyndelsen af 1900-årene. 
Two settlements are known from here, which were excavated at the beginning of the 20th century.
Begge var små pladser, formentlig knyttet til en enkelt familie. 
These were both small sites, apparently associated with a single family.
Den sydlige del af bopladserne har stået under vand i vinterhalvåret. 
The southern part of both settlements had lain under water during the winter months.
Det har medført, at knogler fra pladsen er meget velbevarede. 
This has meant that the bones from the site are very well preserved.
Der er også fundet spredte menneskeknogler på nogle af bopladserne, mens hele begravelser er sjældne. 
Human bones were also found scattered over some of the settlements, although complete burials are rare.
Alle bopladserne synes at have været enkelte familiers eller mindre gruppers hjem i sommerhalvåret. 
All of the settlements are believed to have been the homes of single families or small groups during the summer period.
At der er aflejret mange dyreknogler og andet affald på pladserne skyldes, at man er vendt tilbage år efter år. 
The deposits of animal bones and other waste at the sites can be explained by the hunters returning to the site year after year.
Måske er jægerne flyttet ud til kysterne om vinteren, hvor de har jaget sæler. 
Perhaps during the winter months they moved out to the coast and hunted seals.
Man kan forestille sig, at flere grupper jægere har mødtes på vinterbopladserne og har holdt fester. 
We can imagine that groups of hunters met at the winter settlements and feasted.
På grund af de senere havstigninger er kystbopladserne oversvømmet. 
As a result of subsequent rises in sea level the coastal settlements are now submerged.
De må nu ligge på havets bund, hvor kun undervands-arkæologiske undersøgelser kan fravriste havet oplysninger om maglemosejægernes vinterophold. 
Today they lie on the sea bed, and only underwater archaeological research can prize information from the sea about the winter settlements of the Maglemosian people.
Udenlandske personalia 
Foreign biographical data
Danske ensembler 
Danish ensembles
Klik for pris og indhold. 
Clic for price and contents (in Danish)
Klik for pris og indhold 
Click for price and contents (in Danish)
Festskriftet Musikkens Tjenere: Instrument - Forsker - Musiker er udgivet i anledning af museets 100 års jubilæum 1998. 
The homage volume Musikkens Tjenere: Instrument - Forsker - Musiker was issued on the occasion of the museum's hundredth anniversary in 1998.
Meddelelser fra Musikhistorisk Museum og Carl Claudius' Samling VIII. 
Meddelelser fra Musikmuseet - Musikhistorisk Museum og Carl Claudius' Samling X
Meddelelser fra Musikhistorisk Museum og Carl Claudius' Samling X. 
Meddelelser fra Musikhistorisk Museum og Carl Claudius' Samling VIII.
Pris pr. stk. kr. 6,00 (plus forsendelse) 
Price: DKK 6.00/pc (plus postage)
Klik her for at se det enkelte postkort. 
Clic to see each individual postcard
I forbindelse med museets særudstilling STRØM TIL! 
In connection with the museum's special exhibition STRØM TIL!
2001-2002 blev der udgivet en række postkort med nogle af de mange udstillede el-guitarer. 
2001-2002 a number of postcards showing some of the guitars on exhibition was issued.
Kortene kan købes på museets kontor - se ovenfor. 
The cards are for sale at the museum office - please see above.
Du kan læse meget mere om Danmarks Oldtid under vores afsnit om historisk viden. 
You can read more about Danish prehistory in our section on historical knowledge.
Se og drej cirkusglassene fra Himlingøje 
A princely dynasty at Stevns
Oldtiden i Google Street View. 
The woman from Huldremose
Urokse var dog ikke det eneste man spiste i Maglemosetid. 
However, aurochs was not the only animal that was eaten in the Maglemosian period.
På nogle af stenalderens bopladser er fundet knogler fra kronhjort, elsdyr, vildsvin, rådyr, landbjørn, ræv, grævling, skovmår, vildkat, egern, bæver, hare samt forskellige fugle. 
At some of the Stone Age settlements bones have been found from red deer, elk, wild boar, roe deer, brown bear, fox, badger, pine marten, wild cat, squirrel, beaver, hare and different types of bird.
Jægere fiskede også, især efter gedde. 
Hunters also fished, especially for pike.
Økser af hjortetak er formentlig en form for stridsøkser, der kan have haft en magisk eller rituel funktion. 
Axes of deer antler are probably battle axes that had a magical or ritual function.
Staven var fornemt dekoreret med geometriske mønstre. 
It was elaborately decorated with geometric motifs.
Imellem mønstrene ser man også en dyrefigur og en menneskeskikkelse, der muligvis er en sovende shaman eller en shaman i trance? 
The human figure is possibly a sleeping shaman or a shaman in a trance.
Dekorationen afslører, at staven er fra Maglemosetiden, og at den er omtrent 8000-9000 år gammel. 
The decoration reveals that the stick is from the time of the Maglemose Culture and is 8000-9000 years old.
Dyret ligner en hjort – det var netop et af jægernes foretrukne byttedyr. 
The animal resembles a deer, which was the hunters’ favourite quarry.
Måske har staven været brugt af en shaman i forbindelse med jagtmagi? 
Perhaps a shaman used the staff in connection with hunting rituals.
Mundbuen er et urgammelt instrument. 
The mouth bow is an ancient instrument.
Musik er der også i ”brummeren” fra Kongemosen. 
Music is also produced by “the bull roarer” from Kongemosen.
Den udsender snurrende lyde, når den svinges i luften. 
It makes a whirring noise when swung in the air.
Den kunne også bruges i forbindelse med rituelle ceremonier. 
This could also be used in connection with ritual ceremonies.
Som mange andre ravfund fra stenalderen er dyrefigurerne fundet i en mose eller en strandkant. 
Like many other amber finds from the Stone Age, the animal figures have been found in bogs or on beaches.
Ravsagerne kan derfor være svære at datere. 
Therefore the amber pieces can be hard to date.
I nogle tilfælde har stenaldermenneskene udsmykket deres genstande med raffineret formgivning eller geometrisk kunst. 
In some cases the Stone Age people decorated their objects with refined designs or geometric art.
Rav kan dateres ved at sammenligne med andre sager, som man kender alderen på – som oftest ben. 
Decorated amber artefacts can be dated by association with other objects, which the Mesolithic period is known for, most often bones.
Rav er hærdet harpiks, som nogle træsorter har svedt ud. 
Amber is hardened resin secreted by some types of trees.
Hav, floder og isen fra istiderne har transporteret det vidt omkring – ravet er spredt over et kæmpe område – fra England i vest til Rusland og Ukraine i øst. 
Amber is spread over a huge area, from England in the west to Russia and the Ukraine in the east.
I dag findes de største forekomster af rav langs vestkysten af Jylland og langs de baltiske landes Østersøkyst. 
Today it is found in the largest quantities along the west coast of Jutland and the coasts of the Baltic States.
Men hvordan er det gået til, at de små mesterværker fra jægerstenalderen er havnet på en strand for siden hen at blive fundet ved et tilfælde? 
But how have these small masterpieces from the Mesolithic period ended up on a beach, only to be found later by accident?
I stenalderen var kystlinjen anderledes end i dag. 
In the Stone Age the coastline was different from today.
Det skyldes dels senere ændringer i havets vandspejl og dels en landhævning efter sidste istid. 
Since then the coastline has been influenced by later changes to the sea level as well as the rising up of the land after the last Ice Age.
Denne landhævning er endnu ikke er afsluttet. 
This rising of the land is still going on today.
Nord for linjen på kortet har landet hævet sig, syd for linjen er kysten druknet af den senere havstigning. 
North of a line on the map the land has risen up and south of the line the coast has become submerged because of the subsequent rise in sea level.
Bjørnen har på hele den nordlige halvkugle spillet en stor rolle for jægerkulturerne. 
The bear has always played an important role for hunters living in the northern hemisphere.
Måske på grund af dens menneskelige træk? 
Perhaps this is because of its human traits.
I mange jægersamfund mener man, at der er et specielt slægtskab mellem mennesker og forskellige dyrearter. 
In many hunting societies it is believed that there is a special kinship between people and various types of animals.
Muligvis har der netop været et sådant slægtskab mellem jægerstenalderens mennesker og bjørnen. 
This sort of kinship may have existed between the Stone Age hunters and the bear.
Man kan forestille sig at, også fuglefiguren og elgen har haft samme amuletfunktion. 
It can be assumed that the bird figure and the elk would have had the same amulet function.
Nogle mønstre er dybt indridset og må have vakt almindelig beundring. 
Some patterns are deeply cut into the material and must have aroused feelings of admiration and wonder.
Andre fremtræder så svagt, at det kun var genstandens ejer, som kendte til dem. 
Other patterns are so faint in appearance that only the object’s owner knew they were there.
Måske fungerede mønstrene som en magisk beskyttelse af genstanden – og af dens ejer. 
The ornamentation may have functioned by magically protecting the object and its owner.
Måske forestiller billedet en familie eller måske en gruppe gravide kvinder? 
Perhaps the picture shows a family or maybe a group of pregnant women?
De bliver kaldt forskellige ting, fordi der ikke er enighed om, hvad de er blevet brugt til. 
They have been given different names, because there is disagreement over what they were used for.
Nogle mener, at de blev anvendt til produktion og vedligeholdelse af fiskenet. 
Some believe that they were used as needles in the production and maintenance of fishing nets.
Andre mener, at de blev anvendt, når dyr skulle flås. 
Others think that they were used as knives for skinning animals.
Om foråret kaster hannen det gamle, så et nyt og større gevir kan gro frem. 
In the spring he loses the old antlers, then new and bigger antlers grow in their place.
Hjortetakker i jægernes grave viser, at materialet blev tillagt magiske egenskaber. 
Antlers in the hunters’ graves show that the material was thought to have magical properties.
Mandsvåben som økser blev lavet af hjortetak, og materialet blev brugt til skafter og harpuner. 
Weapons like axes were made of antler and the material was also used for handles and harpoons.
Kastede takker, som lå i skoven, blev også udnyttet. 
The hunters used antlers sawn off quarry as well as naturally shed antlers found in the forest.
Det er endvidere et meget elastisk materiale, der var egnet til at lave slagvåben af. 
Antler is a very flexible material, which is suitable for making striking weapons.
Frøslevlejrens Museum holder lukket i december og januar. 
The Frøslev Camp Museum is closed in December and January.
Se på kort 
Map
Man levede i et nært afhængighedsforhold, og man måtte tilpasse sig dens præmisser. 
People lived in a closely dependent relationship with it and had to adapt to its terms.
Det er ikke utænkeligt, at jægerfolkene i stenalderen, ligesom det kendes fra andre jægersamfund verden over, troede at naturen og dens skabninger var besjælet. 
It is very likely that the Stone Age hunters, like those from other hunting societies throughout the world, believed that nature and its creatures had souls.
Når mennesker på denne vis føler sig omgivet af ånder, prøver de at knytte sig til de gode og blive fri fra de onde. 
When people feel surrounded by spirits in this way, they try to attach themselves to the good ones and stay free from those which are evil.
Fra Danmarks jægerstenalder er der fundet talrige genstande, der kan tolkes som amuletter. 
Numerous objects belonging to Denmark’s Mesolithic period can be interpreted as amulets.
Både sneglehuse, ravsmykker, dyretænder og undertiden mennesketænder båret tæt på kroppen kan opfattes som amuletter. 
These include snail shells, amber jewellery, animal teeth and, in some cases, human teeth worn close to the body.
Denne skik er velkendt blandt jægere og samlere på verdensplan. 
This custom is well known amongst present-day hunter-gatherers around the world.
I nutiden er et eksempel brugen af lykkesten – forskellige stenarter, der kan tillægges forskellige egenskaber. 
A modern example of this are ‘lucky stones’, which are various stones thought to have magical properties.
Mange mennesker bærer rundt på en lille sten, enten i lommen eller i en kæde om halsen, som de mener kan hjælpe i forskellige situationer; bare for en sikkerheds skyld. 
Many people carry a small stone in their pocket or on a chain round the neck, which they believe can help them in different situations, just to be on the safe side.
Lige som for menneskene i jægerstenalderen. 
These stones function in a similar way to the amulets of the Mesolithic period.
I graven lå en kvinde og en mand, og mellem dem lå et lille barn. 
In the grave lay a woman and a man, and in between them a small child.
Manden var blevet myrdet; han havde stadig en pil siddende i halsen. 
The man had been murdered and still had the arrow lodged in his neck.
Hvordan kvinden og barnet døde, ved vi ikke. 
How the woman and child died is uncertain.
På hendes bryst lå omtrent 50 perler lavet af tænder fra kronhjort, vildsvin og urokse samt kæben fra en mår, foden fra et rådyr og nogle kronhjortetænder der ikke var gennemborede. 
On her breast lay approximately 50 beads of teeth from red deer, wild boar and aurochs, together with the jaw of a marten, the foot of a roe deer and some red deer teeth.
Man kan forestille sig, at alle disse genstande har kunnet fungere som amuletter; beskyttende hvis de blev båret tæt på kroppen, enten i en snor om halsen, i en lille pose af skind eller fastsyet på dragten. 
All these objects probably functioned as amulets, protecting their owner when worn close to the body – either in a string round the neck, in a little skin bag or sewn onto clothes.
På trods af amuletternes mulige magiske egenskaber kunne de dog ikke forhindre, at kvinden led en – måske voldelig – død. 
However, despite their possible magical qualities the amulets could not prevent the woman from meeting a violent death.
Særligt prangende er de store dråbeformede stykker, der er mest almindelige i Jylland. 
The large drop-shaped pieces, that are most commonly found in Jutland, are especially showy.
De har borede huller, således at man kunne bære dem i en snor. 
These have holes bored in them, so they can be worn on a string.
Men vi ved ikke, hvem der bar dem, om det var kvinder, mænd eller begge grupper. 
However, it is not clear whether it was men or women who wore them, or perhaps both.
Vi kender heller ikke til deres betydning. 
Their purpose is also unclear.
Måske har de gyldne smykker fungeret som beskyttende amuletter i lighed med andre amuletter fra jægerstenalderen. 
The golden pendants may have functioned as protective amulets, like other amulets from the Mesolithic period.
Nogle af ravsmykkerne er prydet med indridsede mønstre, eksempelvis netmønstre eller i et sjældent tilfælde stiliserede menneskefigurer. 
Some of the amber jewellery is decorated with incised patterns, such as netting, or in a rare case stylised human figures.
Her fandt arkæologerne gruber og grave med rester af både spædbørn og voksne – brændte såvel som ubrændte. 
The archaeologists found pits and graves with the remains of both infants and adults – the dead were either inhumated or cremated.
De var begravet i tiden omkring 5000 f.Kr. Der blev også fundet en hundebegravelse og en velbevaret dobbeltgrav. 
They were buried around 5000 BC.
I dobbeltgraven lå en kvinde på ca. 40 år sammen med et 3-årigt barn. 
In the double-grave lay a woman around 40 years old and a 3-year-old child.
I graven var der spredt rød okker ved skeletterne, og de døde havde bl.a. fået amuletperlerne fra kronhjort, rådyr, vildsvin, elg, bjørn og urokse med sig. 
Red ochre had been sprinkled over the skeletons in the grave, and the dead had been given amulet beads from red and roe deer, wild boar, elk, bear and aurochs.
Kvinden fra Gøngehusvej har overlevet et alvorligt slag i nakken. 
The woman from Gøngehusvej had survived a severe blow to the back of the head.
På hendes bryst lå to netknyttere af ben og nogle knogler fra rådyrklove. 
On her chest lay two bone netting needles and foot bones from roe deer hooves.
Knoglerne stammer fra et skind, der har været svøbt om hendes krop. 
The bones came from a skin, which had been wrapped around her body.
Barnet havde fået to flintknive med. Knivene antyder, at det var et drengebarn. 
The child had been given two flint knives, which suggest that it was a boy.
Alene ved Gøngehusvej var der gravlagt brændte og ubrændte mennesker i både enkelt og dobbeltgrave. 
At Gøngehusvej at Vedbæk inhumated and cremated bodies were buried in both single and double-graves.
Der var barnegrave, og der var en hundegrav. 
There were children’s graves and a dog’s grave.
Et nyfødt barn var begravet liggende på et træfad. 
A newborn baby was buried on a wooden plate.
Ved barnet var der spor af okker. 
Around the child were traces of ochre.
Graven har stået åben, så man har kunnet kigge ned til det lille barn. 
The grave had lain open so that the small child could be gazed down upon.
I jægerstenalderen kunne man blive gravlagt med rige gravgaver eller slet ingen. 
The hunter-gatherers of the Stone Age could be buried with rich grave goods or none at all.
I første omgang overlevede hun slaget, for såret er helet. 
She must have survived this blow, because the wound has healed.
Men det er ikke usandsynligt, at det kraftige slag gav hende problemer med hjernefunktionen; hun har måske haft nedsat hørelse eller syn. 
However, such a heavy blow may have caused some degree of brain damage and probably led to reduced hearing or sight.
Årsagen til, at kvinden har fået et slag i hovedet, vides ikke. 
The reason why the woman received a blow to the head is unknown.
Ved kvindens hoved blev der fundet en kraftig hårnål af ben samt et næb fra en lappedykker, der muligvis har siddet på en hætte af fugleskind. 
By her head was a large bone hairpin and a grebe bill, which may once have been part of a hat made of bird skin.
Måske har denne hovedprydelse skulle skjule arret i hovedbunden? 
Perhaps this headgear hid the scar at the base of her head.
Læs mere om vold og konflikter i jægerstenalderen. 
Read more about violent Stone Age hunters.
Den gennemsnitlige levealder var omkring 35 år. 
The average life expectancy was around 35 years of age.
Skeletter med skader såsom slag, hugsår og pileskud vidner om, at livet var farefyldt. 
Skeletons with injuries such as blows, chop wounds and arrow injuries show that life was dangerous.
Når døden kom på besøg, tog den ofte flere med sig ad gangen. 
When death came it often struck down many people at a time.
Fra slutningen af jægerstenalderen kender man grave med op til otte døde i, som var gravlagt samtidig. 
From the later Mesolithic period graves have been found with up to eight bodies buried at the same time.
I graven fra Gøngehusvej 7 var en voksen kvinde begravet sammen med et barn. 
In the grave from Gøngehusvej 7 an adult woman was buried with a child.
Vi kan kun gætte på, hvad forbindelsen har været mellem dem. 
We can only guess what the connection between them was.
Er det måske mor og barn? 
Is it perhaps a mother and child?
Vi kan heller ikke fastslå dødsårsagen – kvinden overlevede det kraftige slag i hovedet. 
We cannot establish the cause of death – the woman survived a heavy blow to the head.
Det, der slog hende og barnet ihjel, har ikke sat sig spor på skelettet. 
No traces are visible upon the skeletons which would point toward the cause of death of the woman and child.
Det er en naturlig rustforbindelse, der har en kraftig rød farve. 
It is a natural rust compound, which has a distinctive red colour.
Som regel ses okkeren pletvis i gravene, i voksengrave oftest ved hoved og bækken. 
As a rule ochre is seen in patches in graves, in adult graves most often at the head and pelvis.
Der er flere bud på, hvorfor man brugte okker i nogle af stenalderens grave. 
There are several theories as to why ochre was used in some Stone Age graves.
Nogle mener, at den røde okkers funktion var at markere graven, således at man ikke kom til at grave ned i den efterfølgende. 
Some believe that the function of the red ochre was to mark the grave so that no one accidentally dug down into it afterwards.
Andre mener, at det måske har været anvendt til at garve eller farve de skinddragter, man havde på. 
Others believe that the ochre could have been used to tan or colour the skin clothes that the buried people wore.
Det kan også tænkes, at okker har været anvendt til hår- og kropsbemaling – måske i forbindelse med rituelle fester. 
Ochre may also have been used on hair and in body-painting, perhaps in connection with ritual celebrations.
Okkerens funktion er ikke mulig at afgøre. 
It is not possible to clearly establish what the function of the ochre was.
Måske har den kraftige røde farve haft en vigtig rituel betydning i forbindelse med begravelser? 
The characteristic red colour, however, may have had an important ritual significance in connection with burials.
Heriblandt var også en velbevaret, men undersøisk, grav med liget af en voksen mand fra Ertebølletiden. 
Amongst these was a well-preserved, but underwater, grave containing the body of an adult male from the time of the Ertebølle Culture.
Den våde jord har bevaret en båre af grene og et barklag, som blev svøbt omkring liget inden begravelsen. 
The mud had preserved a bier (stretcher used for carrying the body) of branches and a bark layer, which had been wrapped around the body prior to burial.
En hel del af barklaget blev ødelagt, da graven blev fundet. 
Most of this bark layer was destroyed when the grave was found.
Ved bæltestedet lå en flækkekniv. 
At the waist of the body lay a flint knife.
Hovedskallen har ar efter et voldsomt slag. 
The cranium shows scars caused by a violent blow.