natgillin/translations-raw huggingface dataset:
EU kunne invitere afrikanske lærere, så de kunne få mulighed for at se hvordan klasselokaler, bøger og laboratorier er her...
The EU could invite teachers to see how classrooms, books and laboratories are here or train them in sciences, mathematics and so on.
EU kan være det fyrtårn, der viser os vej.
The EU can be the torchlight to show us how to get there.
I har været igennem så meget.
You have passed through so much as a region!
Den måde som I har overvundet problemerne på, samt jeres evne til at se fremad, er alle erfaringer, som vi kan lære af.
The way you (Europe) have overcome the problems, what you have done and how you can think about the future and plan for today are lessons that we could learn from you.
Dette smukke Parlament er fascinerende.
This beautiful Parliament is fascinating.
Hvordan kom I på den idé?
How did you come to this end?
Vi når nok ikke så langt, men måske vil den næste generation.
We may not get there but maybe the new generation will.
Hvad betød det for Nigeria, at du vandt Sakharov-prisen?
What difference did your winning the Sakharov Prize for freedom of thought make in Nigeria and in Africa?
Det gjorde en stor, stor forskel.
It made a huge, huge difference.
Det gav mig en kraftigere stemme, mere troværdighed og frem for alt en global scene samt anerkendelse.
It gave me a louder voice, credibility and above all a global stage and recognition.
Da min personlige lidenskab er uddannelse, fik vi mulighed for at oprette velgørenhedsorganisationen "Foundation for Literacy" med de penge, som jeg modtog i forbindelse Sakharov-prisen.
Since my passion is education, we created a charity, "Foundation for Literacy", with the money that I got with the Sakharov prize.
Siden er der kommet flere midler til, da andre har besluttet at støtte projektet.
And the funds have multiplied, because other people decided to give more money.
Vi sætter pengene i banken med en rente på 5 %.
We put it in a bank and we got (5%) interest.
Med de 5 % er det muligt at sende 32 børn tilbage til skolen - både folkeskolen og universitetet.
With the 5% we sent 32 children back to school, elementary school but also to university.
Det var omkring det tidspunkt, at jeg modtog Sakharov-prisen.
At about that time I got the Sakharov prize.
Jeg var inviteret til Minnesota for at holde tale, og jeg fortalte dem om vores manglende bøger.
I was invited in Minnesota to give a speech and I told them about our lack of books.
De besluttede at give os 8000 nye bøger.
They decided to give us 8000 new books.
Hvad kan Europa gøre for at hjælpe Afrika?
In the context of the EU importing natural resources like wood from Africa, overfishing and immigrants leaving Africa for the EU, what can Europe do to help Africa?
Det er et spørgsmål om politik, og det er et spørgsmål om økonomi.
There are issues about politics and there are issues about economy.
Spørgsmålet om overholdelse af de grundlæggende menneskerettigheder må ligge et sted mellem de to.
The fundamental human rights should lie between the two.
Hvis du tager til Afrika og tager noget, f.eks. fisk, hvad giver du dem så tilbage?
If you go to a virgin land in Africa and pick something, or remove their fish, what do you give them in return?
Er det dit endelige mål?
Is that your ultimate objective?
Jeg mener, at vi bør forene økonomi med menneskelighed.
I think we should temper economy with humanity.
Vi bør forene globalisering med værdighed.
We should temper globalisation with dignity.
Det vi ønsker, er en verden, der er sikker og fri for terrorisme.
What we want is a world that is free of terrors, secure.
Vi ønsker ikke at skabe det modsatte gennem vores politikker.
And we do not want to create the opposite through our policies.
Uanset om vi taler om træ eller fisk, skal du huske på at forene global politik med menneskelighed, værdighed og respekt for andres liv.
Whether you are taking the wood or the fish, remember to temper global politics with humanity, dignity and respect for human life.
Det europæiske år for interkulturel dialog Hauwa Ibrahim vinder Sakharov-prisen Sakharov-prisen 2006 Sakharov-prisen 2007
European Year of Intercultural Dialogue website Ladies, Ibrahim and Reporters joint Sakharov prize winners 2005 2007 Sakharov Prize for Freedom of Thought
Asma Jahangir: Interkulturel dialog handler om retten til forskellighed
UN's Asma Jahangir speaks of need for understanding between religions
Asma Jahangir Den pakistanske advokat Asma Jahangir er FN's særlige rapportør for religions-og trosfrihed.
Asma Jahangir on religious tolerance: "Europe has a leading role to play" Pakistani lawyer Asma Jahangir is the UN's Special Rapporteur on the Freedom of Religion or Belief.
Den 18. juni holdte hun tale for MEP´erne i Europa-Parlamentet i Strasbourg, hvor hun opfordrede til global religiøs tolerance.
On 18 June she spoke to a plenary sitting of the European parliament where she delivered a call for great understanding between religions.
Vi fik mulighed for at stille hende et par spørgsmål efter talen.
Whilst in Strasbourg we caught up with her and asked her about the role.
"Interkulturel dialog" har en noget akademisk klang.
Ms Jahangir, the term "intercultural dialogue" has a somewhat academic ring.
Hvad betyder det i praksis, og hvorfor er det relevant for almindelige mennesker?
What does it mean in practice and why should it matter for ordinary people?
Jeg mener ikke, at vi kun skal have en akademisk tilgang til det, men vi har behov for en aktivistisk linie.
I believe that we should not have just an academic approach to it, but an activist one.
Interkulturel dialog handler om at være åben overfor forskellige synspunkter og måder at leve på.
Intercultural dialogue is all about opening up spaces for a variety of diverse voices to be heard and diverse ways of living.
Det handler ikke kun om at tale, men også om interaktion; altså at skabe et miljø, hvor man som en naturlig ting interagerer med hinanden, snarere end en "ghettorisering" af mennesker.
It is not just about talking but also about interaction, it is creating an environment where you naturally interact with each other, rather than putting different races and religions in different "ghettos".
Hvad kan institutioner som EU og FN gøre for at udvide kendskabet til interkulturel dialog?
What can institutions such as the EU and the UN actually do to broaden intercultural dialogue (including between religions) and enhance religious tolerance in the world?
Når folk føler, at de ikke bliver hørt eller forstået, har de en tendens til at gribe til vold.
When people feel that they will not be heard or understood, they resort to violence.
På den måde bidrager interaktion til at forebygge vold.
In this sense, interaction is very important in order to prevent violence.
Europa, såvel som det globale samfund, bør sende et meget klart budskab om, at vold ikke kan tolereres - især i forhold til de regeringer, der er tilbøjelige til at give straffrihed til vold begået i "religionens navn".
Europe, as well as the global community, should also give a very clear message that violence cannot be given impunity - especially to those governments inclined to give impunity to violence committed "in the name of religion".
De er alle lige vigtige.
They are all equally important.
Medierne har spillet en meget vigtig rolle.
The media have played an important role and have very rarely had a negative role.
Kultur er en anden måde at fremme den interkulturelle dialog på.
Culture is another way of promoting intercultural dialogue.
Film i Indien har også bidraget positivt til offentlige uddannelser og kommunal harmoni.
I talked this morning about how films in India have done a great service for public education on communal harmony.
Uddannelse er meget vigtigt, for det er gennem uddannelsen, at folk danner deres personligheder.
Education is also very important, because it is through education that people form their personalities.
For eksempel eksisterer arrangerede ægteskaber stadig, og det er ofte et tabu - selv i mange af de såkaldte civiliserede samfund.
For example, arranged marriages still exist and are often a taboo, even in many so-called civilised societies.
Det er vigtigt, at politikerne er åbne og tør tale åbent om tingene.
It is also important that politicians are open and talk openly about things.
Den menneskelige værdighed skal altid være i centrum, uanset om vi taler om religion, ytringsfrihed eller friheden til ikke at blive udnyttet.
The dignity of human beings must lie at the centre of all freedoms - whether it is religions freedom, freedom of expression or freedom from being exploited.
Jeg arbejdede tidligere med en af samfundets mest underprivilegerede grupper, og for dem er deres værdighed lige så vigtig som for alle andre.
I worked in the past with one of the most underprivileged sections in the society and for them their dignity is as important as the dignity of anyone else who is more privileged.
Hvis man ydmyger en person, skaber man den samme følelse hos personen, uanset hvilken hudfarve eller religion, der er tale om.
If you humiliate someone - regardless of colour or religion- the kind of feeling they have is universal.
Så på den måde er vi alle ens.
So in that way we are all the same.
Men vi kan have forskellige trosopfattelser, åndelige idéer og tilgange til livet.
However, we can be different in our beliefs, our approaches to life and our spiritual ideas.
Det er de almindelige borgere, der skal vise os vejen.
The citizens have first of all to be the leaders of their political leadership rather than the other way round.
Vise os de rigtige rollemodeller, også når det drejer sig om upolære standpunkter.
Ordinary citizens are the ones that should be showing the direction, bringing forward the right role models even if it means taking unpopular stands.
Her har borgerne i Europa bedre muligheder end andre steder i verden.
It is more possible for citizens in Europe to do it than elsewhere.
Hvordan kan medierne skal overtales til at fokusere mere på interkulturel dialog?
How can the media be persuaded to pay attention to intercultural dialogue as well as to religious violence?
Medierne giver folk, hvad de ønsker.
The media will bring to the people what the people want to see.
Hvis der eksisterer en konflikt i en dialog, vil medierne tage det op.
If there is a conflict in dialogue, the media will pick it up.
Hvis der er en kedelig dialog, vil medierne sandsynligvis ikke tage det op.
If it is a boring dialogue or a dialogue where people are batting each other's back, the media is not likely to pick it up.
Hvis folk har gjort en kreativ indsats, vil medierne generelt være mere interesseret...
When people have done creative work, the media has in general picked it up.
Så er du optimistisk omkring fremtiden?
So you are optimistic about the future?
Jeg er optimistisk, fordi jeg har været, hvor jeg har været, og jeg har set, hvad jeg har set: Langt de fleste mennesker er villige til at leve i mangfoldighed.
I am optimistic because wherever I have been I have seen that the vast majority of people are willing to live in diversity.
Det er ofte en minoritet, der tager alle andre som gidsler.
It is often a minority that has taken all the others hostage.
Derfor mener jeg, at når regeringer og offentlige beslutningstagere udfærdiger politiske strategier, bør de lytte til det flertal, der er imod vold, diskrimination og religiøs forfølgelse.
Therefore I think that when governments and public opinion makers make strategies, they have to give voice to that majority that is against violence, against discrimination and against religious persecution.
Det Europæiske år for interkulturel dialog Udvalget om Kultur og Uddannelse Fokus: Det europæiske år for interkulturel dialog 2008
European Year of Intercultural Dialogue EP Culture Committee Focus: 2008: Year of Intercultural Dialogue More articles dealing with culture
Billeder fra den afrikanske uge
Images from African week in the European Parliament
En række seminarer, parlamentariske debatter, workshops og udstillinger skulle bidrage til at kaste lys over nogle af de problemstillinger, som afrikanerne møder i hverdagen.
Paintings, sculptures, music and plays were seen and heard both inside and outside the Parliament's building in Brussels.
MEP´erne drøftede blandt andet den globale fødevarekrise, immigration og klimaændringer.
Here in this slideshow we give you an opportunity to see for yourselves some of the things that took place.
Dalaï Lama i Parlamentet - se billederne
Dalai Lama at the EP - see the photos
Venter på Dalai Lama… Dalai Lama´s taler til forsamlingen En Skare af mennesker venter på Dalai Lama uden for mødesalen Dalai Lama modtager stående ovationer Medlemmer af Europa-Parlamentets "Tibet Intergroup" uddeler hvide tørklæder Dalai Lama under pressekonferencen i Europa-Parlamentet Dalai Lama talte torsdag til medlemmerne af Europa-Parlamentet om betydningen af lykke og universelle værdier.
The Dalai Lama spoke to MEPs Thursday about the importance of happiness and universal human values.
Den åndelige buddhistiske leder kom også ind på situationen i Tibet.
The Buddhist spiritual leader also touched on the plight of Tibet.
Som led i det europæiske år for interkulturel dialog besøgte Dalai Lama den 4. december Parlamentet, hvor han holdte en tale, hvori han lagde stor vægt på ønsket om fredelig sameksistens og frihed.
Welcoming him to the Parliament, President Hans-Gert Pöttering said, "Your non-violent approach provides an extraordinary example of committed and peaceful campaigning for a worthy cause".
Se billederne fra den højtidelige ceremoni og se hele Dalai Lama´s tale.
Enjoy some of the photos taken during the Dalai Lama's lively speech to plenary and visit to the Parliament and take a look at the video of the plenary for his entire speech.
Dalai Lama's tale (EN) Højtideligt møde med Dalaï Lama Temasektion om interkulturel dialog Pressekonference med Dalaï Lama Extract from Dalai Lama's speech
Extract from Dalai Lama's speech
Jonathan Sacks: For mig er heltene de moderate
Jonathan Sacks: "Make heroes of the moderates"
Overrabbiner Jonathan Sacks Jonathan Sacks, der er Overrabbiner for De Forenede Jødiske Menigheder i Commonwealth, besøgte Europa-Parlamentet som led i Det Europæiske År for interkulturel dialog.
Sacks; "Someone who negates my very existence...cannot be a partner in dialogue" Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the British Commonwealth, visited the European Parliament on Wednesday as part of events celebrating the European Year of Intercultural Dialogue.
Efter hans tale til MEP´erne fik vi mulighed for at stille et par spørgsmål.
After addressing MEPs, he talked to us in an exclusive interview about hope and humour and said "the issue is how do we talk to the moderates so that we can isolate the extremists?"
Europa og Amerika tilbyder forskellige modeller for multietniske og multireligiøse samfund.
Europe and America offer slightly different models for multi-racial, multi-religious societies.
Hvad mener du, at Europa og Amerika kan lære af hinanden?
What can they learn from each other?
Amerikanerne har altid været nødt til at integrere nyankomne, så begrebet "convenant", har altid været en del af den politiske kultur i USA.
Americans have always had to integrate newcomers, so the concept of "covenant" has always been part of the political culture of the United States.
Men begrebet kom fra den politiske kultur i Europa efter Reformationen, der blandt andet var inspireret af den hebraiske bibel.
But the concept came from the political culture of Europe after the Reformation, which drew strongly on the Hebrew Bible.
Hvis du ønsker at opbygge et samfund, skal du inddrage alle.
If you want to build a society, you must include everyone as a builder.
Hvis du bidrager til noget, er du knyttet til det, som du bidrager til.
If you contribute to something, you belong to it.
Så USA fik denne idé fra Europa.
So the US got this idea from Europe.
De lånte idéen og forsatte med at bruge idéen, mens Europa glemte alt om den.
They borrowed it and they kept on using it while Europe forgot all about it.
Men romantismen i det 19. århundrede skabte nationalstater baseret på etnisk oprindelse.
The romantic reaction against rationalism in the 19th century created nation states predicated on race.
Hvis du baserer din nation på race eller religion, har du en eksklusiv nation.
If you predicate your nation on race, or religion, you have an exclusive nation.
Betingelsen for at kunne tale med nogen er, at de anerkender din ret til at tale; altså at du er en partner i dialogen.
The condition for being able to talk to somebody is that they recognise your right to speak, that you are a partner in dialogue.
En der fornægter din eksistens, din identitet, eller din ret til at have basale rettigheder kan ikke være en partner i dialogen.
Someone who negates my very existence, or my identity, or my right to have rights, cannot be a partner in dialogue.
Europa skal styrke de moderate kræfter, således at vi kan marginalisere ekstremisterne.
Europe must empower the moderates, so as to marginalise the extremists.
Det er desværre en politisk udfordring, da medierne fokuserer meget på ekstremister.
That is a political challenge, because unfortunately the media empower extremists.
Hvis du kaprer et tankskib eller dræber nogle mennesker, får du masser af medieomtale.
If you hijack an oil tanker, or explode something, or kill people, you get publicity.
På den måde præsenterer medierne indirekte ekstremisterne som en rollemodel for utilfredse unge mennesker.
So the very structure of the media presents extremists as a role model for disaffected young people.
De bliver pludselig til helte.
They become heroes.
De unge siger: "Åh, jeg ønsker også at være sådan".
And then young people say: "oh, I want to be like that".
Medmindre der er en modvægt til dette fænomen, er vi alle i knibe."
And, my goodness, unless there's a counter-force, then everyone is in trouble.
Angående Mellemøsten...
Thinking of the Middle East...
Bør religion ikke være et værktøj til forståelse, snarere end en årsag til krig?
Shouldn't religions be a tool for understanding, rather than a reason for fighting?
Religion er ligesom vejret.
Religion is like the weather.
Nogle gange er det solrigt, og du elsker vejret, mens det andre gange er koldt og vådt, og du kan ikke fordrage det.
Sometimes it is sunny and you love the weather and other times it's cold and wet and you can't stand the weather.
Der findes både gode og dårlige elementer ved religion.
There is no such thing as religion without good elements and bad elements.
I tider med hurtige forandringer, destabilisering, usikkerhed og frygt henvender folk sig til typisk til dem, der kan give dem sikkerhed, og det er altid ekstremisterne!
In ages of rapid change, destabilisation, uncertainty and fear, people turn to those offering them certainty, and they are always the extremists.
For ekstremisterne er verden meget enkel: Vi har ret, og de tager fejl.
For them the world is simple: we are right, they are wrong.
I tider med politisk turbulens og religiøs ekstremisme, er de virkelige helte dem, der tager afstand fra ekstremisterne indenfor deres religion.
Where you have political turbulence and religious extremism, the real heroes are the people who oppose the extremists within their religion.
Nogle gør det med livet som indsats.
Some have been assassinated for it, some excommunicated.
Man har brug for mod for at stå op mod ekstremisterne.
You need courage to stand up against the extremists.
Men hvis man kan gøre det på en humoristisk måde, der fanger folk, så kan man bekæmpe dem.
There are amongst the Israelis and Palestinians, religious leaders very much in favour of peace and of recognising the genuine religiosity of the other side.
Tror du stadig - med historien i baghovedet - på fredelig intereligiøs sameksistens?
Looking at history, is there really hope that different religions can coexist in peace?
Folk forveksler ofte optimisme og håb.
People confuse optimism and hope, and there is a difference.
Optimisme er troen på, at alt vil blive bedre.
Optimism is the belief that things are going to get better.
Håb er troen på, at hvis vi arbejder hårdt nok, kan vi bidrage til gøre tingene bedre.
Hope is the belief that if we work hard enough we may be able to make things better.
Optimisme er en passiv kraft, mens håb er en aktiv kraft.
Optimism is a passive virtue, hope is active.
Det kræver ikke noget mod at være en optimist.
One needs no courage to be an optimist, just a certain naivety.
Til gengæld kræver det stort mod at have et håb om fremtiden.
But it needs a great deal of courage to have hope.
Israels nationalsang handler om "håb".
The national anthem of Israel means "hope".
Vores opgave, som religiøse ledere, er at være agenter for håb i en verden præget af fortvivlelse.
Our task as religious leaders is to be agents of hope in a world close to despair.
Kan vittigheder også indgå som en del af håbet?
Are jokes part of hope?
Humor er er håbets bedste ven.
Humour is the first cousin of hope.
Jeg foreslog faktisk Pöttering, at lancere et Europæisk År for Humor efter Det Europæiske År for Interkulturel Dialog.
I even suggested to President Pöttering that after the European Year for Intercultural Dialogue he might try a European Year of Humour.
Men det var ment som en vittighed!
I was only joking!
Overrabbiner Sir Jonathan Sacks taler til MEP'erne Temasektion om Det europæiske år for interkulturel dialog Jonathan Sacks´ hjemmeside (EN)
Arabic culture was on display with exhibitions, a performance by folk groups from Bahrain and Arab calligraphy demonstrations The events during 3-7 November took place as part of the European year of intercultural dialogue.
Patriarken af Konstantinopel, Bartholomæus I: Planeten er til for os alle
Take a look at a selection of photos from the week in the slideshow.
Patriarken af Konstantinopel, Bartholomæus I Europa skal der være plads til alle, mener patriarken af Konstantinopel Bartholomæus I, der ser sameksistensen mellem kristendommen og andre religioner som en "gensidig berigelse".
Ecumenical Patriarch Bartholomew: "The planet is our common home, Christians and non-Christians"
Hvordan ser de sammenhængen mellem religion og europæisk politik?
How do you see the interrelation between religion and politics at the European level today?
Religion og politik eksisterer side om side, fordi begge fænomener er til for mennesket.
Religion and politics coexist, because they both serve man, they both exist for man.
En politiker kan ikke skjule sin tro og sin religiøse overbevisning, da det er en del af hans personlighed og politiske gerning.
A politician cannot hide his faith, his religion, as these are part of his personal make-up and part of the way he does his job.
Den europæiske kultur er baseret på den kristne tro og læren om Gospelen - men dette er ikke ensbetydende med, at vi skal udstøde dem, der ikke er kristne.
European culture too is based on Christian faith, on the lessons of the Gospel - but this does not imply we should exclude non-Christians from Europe.
De har gjort dialog mellem religioner til deres hovedprioritet.
You have made dialogue between religions a priority.
Hvordan vil de beskrive de nuværende forbindelser mellem kristne og muslimer i Europa?
How would you describe current relations between Christians and Muslims in Europe?
Eksistensen af adskillige millioner muslimer i Europa er i dag en realitet.
The presence of several million Muslims in Europe today is simply a reality.
Vi kristne, som udgør flertallet i Europa, skal bestræbe os på at leve i harmoni med mindretallet… Hverken muslimer eller andre mindretal skal leve i ghettoer.
We Christians, the majority, as well as those in the minority, must aspire to live in harmony as children of the same God.
De skal integreres i de samfund, som tog imod dem.
European society is open.
Men det skal naturligvis gå begge veje.
But this must work both ways.
Det er urimeligt, at det for eksempel ikke er tilladt at have en kristen kirke i Saudi-Arabien.
It is unfair for example that it is not possible to establish a Christian church in Saudi Arabia.