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 To Epicurus, the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities, from terror of their wrath. This wrath was supposed to be displayed by the misfortunes inflicted in this life and by the everlasting tortures that were the lot of the guilty in a future state (or, where these feelings were not strongly developed, from a vague dread of gloom and misery after death). To remove these fears, and thus to establish tranquility in the heart, was the purpose of his teaching. Thus the deities, whose existence he did not deny, lived forevermore in the enjoyment of absolute peace, strangers to all the passions, desires, and fears, which agitate the human heart, totally indifferent to the world and its inhabitants, unmoved alike by their virtues and their crimes.
To prove this position he called upon the atomism of Democritus, so as to demonstrate that the material universe was formed not by a Supreme Being, but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws. Lucretius' task was to clearly state and fully develop these views in an attractive form; his work was an attempt to show that everything in nature can be explained by natural laws, without the need for the intervention of divine beings.
Lucretius identifies the supernatural with the notion that the deities created our world or interfere with its operations in some way. He argues against fear of such deities by demonstrating, through observations and arguments, that the operations of the world can be accounted for in terms of natural phenomena. These phenomena are the regular, but purposeless motions and interactions of tiny atoms in empty space. Meanwhile, he argues against the fear of death by stating that death is the dissipation of a being's material mind. Lucretius uses the analogy of a vessel, stating that the physical body is the vessel that holds both the mind (mens) and spirit (anima) of a human being. Neither the mind nor spirit can survive independent of the body. Thus Lucretius states that once the vessel (the body) shatters (dies) its contents (mind and spirit) can no longer exist. So, as a simple ceasing-to-be, death can be neither good nor bad for this being. Being completely devoid of sensation and thought, a dead person cannot miss being alive. According to Lucretius, fear of death is a projection of terrors experienced in life, of pain that only a living (intact) mind can feel. Lucretius also puts forward the 'symmetry argument' against the fear of death. In it, he says that people who fear the prospect of eternal non-existence after death should think back to the eternity of non-existence before their birth, which probably did not cause them much suffering.
To Epicurus , the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities , from terror of their wrath . This wrath was supposed to be displayed by the misfortunes inflicted in this life and by the everlasting tortures that were the lot of the guilty in a future state ( or , where these feelings were not strongly developed , from a vague dread of gloom and misery after death ) . To remove these fears , and thus to establish tranquility in the heart , was the purpose of his teaching . Thus the deities , whose existence he did not deny , lived forevermore in the enjoyment of absolute peace , strangers to all the passions , desires , and fears , which agitate the human heart , totally indifferent to the world and its inhabitants , unmoved alike by their virtues and their crimes . To prove this position he called upon the atomism of Democritus , so as to demonstrate that the material universe was formed not by a Supreme Being , but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws . Lucretius ' task was to clearly state and fully develop these views in an attractive form ; his work was an attempt to show that everything in nature can be explained by natural laws , without the need for the intervention of divine beings . Lucretius identifies the supernatural with the notion that the deities created our world or interfere with its operations in some way . He argues against fear of such deities by demonstrating , through observations and arguments , that the operations of the world can be accounted for in terms of natural phenomena . These phenomena are the regular , but purposeless motions and interactions of tiny atoms in empty space . Meanwhile , he argues against the fear of death by stating that death is the dissipation of a being s material mind . Lucretius uses the analogy of a vessel , stating that the physical body is the vessel that holds both the mind ( mens ) and spirit ( anima ) of a human being . Neither the mind nor spirit can survive independent of the body . Thus Lucretius states that once the vessel ( the body ) shatters ( dies ) its contents ( mind and spirit ) can no longer exist . So , as a simple ceasing-to-be , death can be neither good nor bad for this being . Being completely devoid of sensation and thought , a dead person can not miss being alive . According to Lucretius , fear of death is a projection of terrors experienced in life , of pain that only a living ( intact ) mind can feel . Lucretius also puts forward the symmetry argument ' against the fear of death . In it , he says that people who fear the prospect of eternal non-existence after death should think back to the eternity of non-existence before their birth , which probably did not cause them much suffering .
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De rerum natura
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Title: Of The Nature of Things

Author: [Titus Lucretius Carus] Lucretius

Translator: William Ellery Leonard

Posting Date: July 31, 2008 [EBook #785]
Release Date: January, 1997

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK OF THE NATURE OF THINGS ***




Produced by Levent Kurnaz





OF THE NATURE OF THINGS

By Titus Lucretius Carus



A Metrical Translation

By William Ellery Leonard




BOOK I




PROEM

     Mother of Rome, delight of Gods and men,
     Dear Venus that beneath the gliding stars
     Makest to teem the many-voyaged main
     And fruitful lands--for all of living things
     Through thee alone are evermore conceived,
     Through thee are risen to visit the great sun--
     Before thee, Goddess, and thy coming on,
     Flee stormy wind and massy cloud away,
     For thee the daedal Earth bears scented flowers,
     For thee waters of the unvexed deep
     Smile, and the hollows of the serene sky
     Glow with diffused radiance for thee!
     For soon as comes the springtime face of day,
     And procreant gales blow from the West unbarred,
     First fowls of air, smit to the heart by thee,
     Foretoken thy approach, O thou Divine,
     And leap the wild herds round the happy fields
     Or swim the bounding torrents. Thus amain,
     Seized with the spell, all creatures follow thee
     Whithersoever thou walkest forth to lead,
     And thence through seas and mountains and swift streams,
     Through leafy homes of birds and greening plains,
     Kindling the lure of love in every breast,
     Thou bringest the eternal generations forth,
     Kind after kind. And since 'tis thou alone
     Guidest the Cosmos, and without thee naught
     Is risen to reach the shining shores of light,
     Nor aught of joyful or of lovely born,
     Thee do I crave co-partner in that verse
     Which I presume on Nature to compose
     For Memmius mine, whom thou hast willed to be
     Peerless in every grace at every hour--
     Wherefore indeed, Divine one, give my words
     Immortal charm. Lull to a timely rest
     O'er sea and land the savage works of war,
     For thou alone hast power with public peace
     To aid mortality; since he who rules
     The savage works of battle, puissant Mars,
     How often to thy bosom flings his strength
     O'ermastered by the eternal wound of love--
     And there, with eyes and full throat backward thrown,
     Gazing, my Goddess, open-mouthed at thee,
     Pastures on love his greedy sight, his breath
     Hanging upon thy lips. Him thus reclined
     Fill with thy holy body, round, above!
     Pour from those lips soft syllables to win
     Peace for the Romans, glorious Lady, peace!
     For in a season troublous to the state
     Neither may I attend this task of mine
     With thought untroubled, nor mid such events
     The illustrious scion of the Memmian house
     Neglect the civic cause.

                            Whilst human kind
     Throughout the lands lay miserably crushed
     Before all eyes beneath Religion--who
     Would show her head along the region skies,
     Glowering on mortals with her hideous face--
     A Greek it was who first opposing dared
     Raise mortal eyes that terror to withstand,
     Whom nor the fame of Gods nor lightning's stroke
     Nor threatening thunder of the ominous sky
     Abashed; but rather chafed to angry zest
     His dauntless heart to be the first to rend
     The crossbars at the gates of Nature old.
     And thus his will and hardy wisdom won;
     And forward thus he fared afar, beyond
     The flaming ramparts of the world, until
     He wandered the unmeasurable All.
     Whence he to us, a conqueror, reports
     What things can rise to being, what cannot,
     And by what law to each its scope prescribed,
     Its boundary stone that clings so deep in Time.
     Wherefore Religion now is under foot,
     And us his victory now exalts to heaven.

     I know how hard it is in Latian verse
     To tell the dark discoveries of the Greeks,
     Chiefly because our pauper-speech must find
     Strange terms to fit the strangeness of the thing;
     Yet worth of thine and the expected joy
     Of thy sweet friendship do persuade me on
     To bear all toil and wake the clear nights through,
     Seeking with what of words and what of song
     I may at last most gloriously uncloud
     For thee the light beyond, wherewith to view
     The core of being at the centre hid.
     And for the rest, summon to judgments true,
     Unbusied ears and singleness of mind
     Withdrawn from cares; lest these my gifts, arranged
     For thee with eager service, thou disdain
     Before thou comprehendest: since for thee
     I prove the supreme law of Gods and sky,
     And the primordial germs of things unfold,
     Whence Nature all creates, and multiplies
     And fosters all, and whither she resolves
     Each in the end when each is overthrown.
     This ultimate stock we have devised to name
     Procreant atoms, matter, seeds of things,
     Or primal bodies, as primal to the world.

     I fear perhaps thou deemest that we fare
     An impious road to realms of thought profane;
     But 'tis that same religion oftener far
     Hath bred the foul impieties of men:
     As once at Aulis, the elected chiefs,
     Foremost of heroes, Danaan counsellors,
     Defiled Diana's altar, virgin queen,
     With Agamemnon's daughter, foully slain.
     She felt the chaplet round her maiden locks
     And fillets, fluttering down on either cheek,
     And at the altar marked her grieving sire,
     The priests beside him who concealed the knife,
     And all the folk in tears at sight of her.
     With a dumb terror and a sinking knee
     She dropped; nor might avail her now that first
     'Twas she who gave the king a father's name.
     They raised her up, they bore the trembling girl
     On to the altar--hither led not now
     With solemn rites and hymeneal choir,
     But sinless woman, sinfully foredone,
     A parent felled her on her bridal day,
     Making his child a sacrificial beast
     To give the ships auspicious winds for Troy:
     Such are the crimes to which Religion leads.

     And there shall come the time when even thou,
     Forced by the soothsayer's terror-tales, shalt seek
     To break from us. Ah, many a dream even now
     Can they concoct to rout thy plans of life,
     And trouble all thy fortunes with base fears.
     I own with reason: for, if men but knew
     Some fixed end to ills, they would be strong
     By some device unconquered to withstand
     Religions and the menacings of seers.
     But now nor skill nor instrument is theirs,
     Since men must dread eternal pains in death.
     For what the soul may be they do not know,
     Whether 'tis born, or enter in at birth,
     And whether, snatched by death, it die with us,
     Or visit the shadows and the vasty caves
     Of Orcus, or by some divine decree
     Enter the brute herds, as our Ennius sang,
     Who first from lovely Helicon brought down
     A laurel wreath of bright perennial leaves,
     Renowned forever among the Italian clans.
     Yet Ennius too in everlasting verse
     Proclaims those vaults of Acheron to be,
     Though thence, he said, nor souls nor bodies fare,
     But only phantom figures, strangely wan,
     And tells how once from out those regions rose
     Old Homer's ghost to him and shed salt tears
     And with his words unfolded Nature's source.
     Then be it ours with steady mind to clasp
     The purport of the skies--the law behind
     The wandering courses of the sun and moon;
     To scan the powers that speed all life below;
     But most to see with reasonable eyes
     Of what the mind, of what the soul is made,
     And what it is so terrible that breaks
     On us asleep, or waking in disease,
     Until we seem to mark and hear at hand
     Dead men whose bones earth bosomed long ago.




SUBSTANCE IS ETERNAL

     This terror, then, this darkness of the mind,
     Not sunrise with its flaring spokes of light,
     Nor glittering arrows of morning can disperse,
     But only Nature's aspect and her law,
     Which, teaching us, hath this exordium:
     Nothing from nothing ever yet was born.
     Fear holds dominion over mortality
     Only because, seeing in land and sky
     So much the cause whereof no wise they know,
     Men think Divinities are working there.
     Meantime, when once we know from nothing still
     Nothing can be create, we shall divine
     More clearly what we seek: those elements
     From which alone all things created are,
     And how accomplished by no tool of Gods.
     Suppose all sprang from all things: any kind
     Might take its origin from any thing,
     No fixed seed required. Men from the sea
     Might rise, and from the land the scaly breed,
     And, fowl full fledged come bursting from the sky;
     The horned cattle, the herds and all the wild
     Would haunt with varying offspring tilth and waste;
     Nor would the same fruits keep their olden trees,
     But each might grow from any stock or limb
     By chance and change. Indeed, and were there not
     For each its procreant atoms, could things have
     Each its unalterable mother old?
     But, since produced from fixed seeds are all,
     Each birth goes forth upon the shores of light
     From its own stuff, from its own primal bodies.
     And all from all cannot become, because
     In each resides a secret power its own.
     Again, why see we lavished o'er the lands
     At spring the rose, at summer heat the corn,
     The vines that mellow when the autumn lures,
     If not because the fixed seeds of things
     At their own season must together stream,
     And new creations only be revealed
     When the due times arrive and pregnant earth
     Safely may give unto the shores of light
     Her tender progenies? But if from naught
     Were their becoming, they would spring abroad
     Suddenly, unforeseen, in alien months,
     With no primordial germs, to be preserved
     From procreant unions at an adverse hour.
     Nor on the mingling of the living seeds
     Would space be needed for the growth of things
     Were life an increment of nothing: then
     The tiny babe forthwith would walk a man,
     And from the turf would leap a branching tree--
     Wonders unheard of; for, by Nature, each
     Slowly increases from its lawful seed,
     And through that increase shall conserve its kind.
     Whence take the proof that things enlarge and feed
     From out their proper matter. Thus it comes
     That earth, without her seasons of fixed rains,
     Could bear no produce such as makes us glad,
     And whatsoever lives, if shut from food,
     Prolongs its kind and guards its life no more.
     Thus easier 'tis to hold that many things
     Have primal bodies in common (as we see
     The single letters common to many words)
     Than aught exists without its origins.
     Moreover, why should Nature not prepare
     Men of a bulk to ford the seas afoot,
     Or rend the mighty mountains with their hands,
     Or conquer Time with length of days, if not
     Because for all begotten things abides
     The changeless stuff, and what from that may spring
     Is fixed forevermore? Lastly we see
     How far the tilled surpass the fields untilled
     And to the labour of our hands return
     Their more abounding crops; there are indeed
     Within the earth primordial germs of things,
     Which, as the ploughshare turns the fruitful clods
     And kneads the mould, we quicken into birth.
     Else would ye mark, without all toil of ours,
     Spontaneous generations, fairer forms.
     Confess then, naught from nothing can become,
     Since all must have their seeds, wherefrom to grow,
     Wherefrom to reach the gentle fields of air.
     Hence too it comes that Nature all dissolves
     Into their primal bodies again, and naught
     Perishes ever to annihilation.
     For, were aught mortal in its every part,
     Before our eyes it might be snatched away
     Unto destruction; since no force were needed
     To sunder its members and undo its bands.
     Whereas, of truth, because all things exist,
     With seed imperishable, Nature allows
     Destruction nor collapse of aught, until
     Some outward force may shatter by a blow,
     Or inward craft, entering its hollow cells,
     Dissolve it down. And more than this, if Time,
     That wastes with eld the works along the world,
     Destroy entire, consuming matter all,
     Whence then may Venus back to light of life
     Restore the generations kind by kind?
     Or how, when thus restored, may daedal Earth
     Foster and plenish with her ancient food,
     Which, kind by kind, she offers unto each?
     Whence may the water-springs, beneath the sea,
     Or inland rivers, far and wide away,
     Keep the unfathomable ocean full?
     And out of what does Ether feed the stars?
     For lapsed years and infinite age must else
     Have eat all shapes of mortal stock away:
     But be it the Long Ago contained those germs,
     By which this sum of things recruited lives,
     Those same infallibly can never die,
     Nor nothing to nothing evermore return.
     And, too, the selfsame power might end alike
     All things, were they not still together held
     By matter eternal, shackled through its parts,
     Now more, now less. A touch might be enough
     To cause destruction. For the slightest force
     Would loose the weft of things wherein no part
     Were of imperishable stock. But now
     Because the fastenings of primordial parts
     Are put together diversely and stuff
     Is everlasting, things abide the same
     Unhurt and sure, until some power comes on
     Strong to destroy the warp and woof of each:
     Nothing returns to naught; but all return
     At their collapse to primal forms of stuff.
     Lo, the rains perish which Ether-father throws
     Down to the bosom of Earth-mother; but then
     Upsprings the shining grain, and boughs are green
     Amid the trees, and trees themselves wax big
     And lade themselves with fruits; and hence in turn
     The race of man and all the wild are fed;
     Hence joyful cities thrive with boys and girls;
     And leafy woodlands echo with new birds;
     Hence cattle, fat and drowsy, lay their bulk
     Along the joyous pastures whilst the drops
     Of white ooze trickle from distended bags;
     Hence the young scamper on their weakling joints
     Along the tender herbs, fresh hearts afrisk
     With warm new milk. Thus naught of what so seems
     Perishes utterly, since Nature ever
     Upbuilds one thing from other, suffering naught
     To come to birth but through some other's death.

     *****

     And now, since I have taught that things cannot
     Be born from nothing, nor the same, when born,
     To nothing be recalled, doubt not my words,
     Because our eyes no primal germs perceive;
     For mark those bodies which, though known to be
     In this our world, are yet invisible:
     The winds infuriate lash our face and frame,
     Unseen, and swamp huge ships and rend the clouds,
     Or, eddying wildly down, bestrew the plains
     With mighty trees, or scour the mountain tops
     With forest-crackling blasts. Thus on they rave
     With uproar shrill and ominous moan. The winds,
     'Tis clear, are sightless bodies sweeping through
     The sea, the lands, the clouds along the sky,
     Vexing and whirling and seizing all amain;
     And forth they flow and pile destruction round,
     Even as the water's soft and supple bulk
     Becoming a river of abounding floods,
     Which a wide downpour from the lofty hills
     Swells with big showers, dashes headlong down
     Fragments of woodland and whole branching trees;
     Nor can the solid bridges bide the shock
     As on the waters whelm: the turbulent stream,
     Strong with a hundred rains, beats round the piers,
     Crashes with havoc, and rolls beneath its waves
     Down-toppled masonry and ponderous stone,
     Hurling away whatever would oppose.
     Even so must move the blasts of all the winds,
     Which, when they spread, like to a mighty flood,
     Hither or thither, drive things on before
     And hurl to ground with still renewed assault,
     Or sometimes in their circling vortex seize
     And bear in cones of whirlwind down the world:
     The winds are sightless bodies and naught else--
     Since both in works and ways they rival well
     The mighty rivers, the visible in form.
     Then too we know the varied smells of things
     Yet never to our nostrils see them come;
     With eyes we view not burning heats, nor cold,
     Nor are we wont men's voices to behold.
     Yet these must be corporeal at the base,
     Since thus they smite the senses: naught there is
     Save body, having property of touch.
     And raiment, hung by surf-beat shore, grows moist,
     The same, spread out before the sun, will dry;
     Yet no one saw how sank the moisture in,
     Nor how by heat off-driven. Thus we know,
     That moisture is dispersed about in bits
     Too small for eyes to see. Another case:
     A ring upon the finger thins away
     Along the under side, with years and suns;
     The drippings from the eaves will scoop the stone;
     The hooked ploughshare, though of iron, wastes
     Amid the fields insidiously. We view
     The rock-paved highways worn by many feet;
     And at the gates the brazen statues show
     Their right hands leaner from the frequent touch
     Of wayfarers innumerable who greet.
     We see how wearing-down hath minished these,
     But just what motes depart at any time,
     The envious nature of vision bars our sight.
     Lastly whatever days and nature add
     Little by little, constraining things to grow
     In due proportion, no gaze however keen
     Of these our eyes hath watched and known. No more
     Can we observe what's lost at any time,
     When things wax old with eld and foul decay,
     Or when salt seas eat under beetling crags.
     Thus Nature ever by unseen bodies works.




THE VOID

     But yet creation's neither crammed nor blocked
     About by body: there's in things a void--
     Which to have known will serve thee many a turn,
     Nor will not leave thee wandering in doubt,
     Forever searching in the sum of all,
     And losing faith in these pronouncements mine.
     There's place intangible, a void and room.
     For were it not, things could in nowise move;
     Since body's property to block and check
     Would work on all and at an times the same.
     Thus naught could evermore push forth and go,
     Since naught elsewhere would yield a starting place.
     But now through oceans, lands, and heights of heaven,
     By divers causes and in divers modes,
     Before our eyes we mark how much may move,
     Which, finding not a void, would fail deprived
     Of stir and motion; nay, would then have been
     Nowise begot at all, since matter, then,
     Had staid at rest, its parts together crammed.
     Then too, however solid objects seem,
     They yet are formed of matter mixed with void:
     In rocks and caves the watery moisture seeps,
     And beady drops stand out like plenteous tears;
     And food finds way through every frame that lives;
     The trees increase and yield the season's fruit
     Because their food throughout the whole is poured,
     Even from the deepest roots, through trunks and boughs;
     And voices pass the solid walls and fly
     Reverberant through shut doorways of a house;
     And stiffening frost seeps inward to our bones.
     Which but for voids for bodies to go through
     'Tis clear could happen in nowise at all.
     Again, why see we among objects some
     Of heavier weight, but of no bulkier size?
     Indeed, if in a ball of wool there be
     As much of body as in lump of lead,
     The two should weigh alike, since body tends
     To load things downward, while the void abides,
     By contrary nature, the imponderable.
     Therefore, an object just as large but lighter
     Declares infallibly its more of void;
     Even as the heavier more of matter shows,
     And how much less of vacant room inside.
     That which we're seeking with sagacious quest
     Exists, infallibly, commixed with things--
     The void, the invisible inane.

                                  Right here
     I am compelled a question to expound,
     Forestalling something certain folk suppose,
     Lest it avail to lead thee off from truth:
     Waters (they say) before the shining breed
     Of the swift scaly creatures somehow give,
     And straightway open sudden liquid paths,
     Because the fishes leave behind them room
     To which at once the yielding billows stream.
     Thus things among themselves can yet be moved,
     And change their place, however full the Sum--
     Received opinion, wholly false forsooth.
     For where can scaly creatures forward dart,
     Save where the waters give them room? Again,
     Where can the billows yield a way, so long
     As ever the fish are powerless to go?
     Thus either all bodies of motion are deprived,
     Or things contain admixture of a void
     Where each thing gets its start in moving on.

     Lastly, where after impact two broad bodies
     Suddenly spring apart, the air must crowd
     The whole new void between those bodies formed;
     But air, however it stream with hastening gusts,
     Can yet not fill the gap at once--for first
     It makes for one place, ere diffused through all.
     And then, if haply any think this comes,
     When bodies spring apart, because the air
     Somehow condenses, wander they from truth:
     For then a void is formed, where none before;
     And, too, a void is filled which was before.
     Nor can air be condensed in such a wise;
     Nor, granting it could, without a void, I hold,
     It still could not contract upon itself
     And draw its parts together into one.
     Wherefore, despite demur and counter-speech,
     Confess thou must there is a void in things.

     And still I might by many an argument
     Here scrape together credence for my words.
     But for the keen eye these mere footprints serve,
     Whereby thou mayest know the rest thyself.
     As dogs full oft with noses on the ground,
     Find out the silent lairs, though hid in brush,
     Of beasts, the mountain-rangers, when but once
     They scent the certain footsteps of the way,
     Thus thou thyself in themes like these alone
     Can hunt from thought to thought, and keenly wind
     Along even onward to the secret places
     And drag out truth. But, if thou loiter loth
     Or veer, however little, from the point,
     This I can promise, Memmius, for a fact:
     Such copious drafts my singing tongue shall pour
     From the large well-springs of my plenished breast
     That much I dread slow age will steal and coil
     Along our members, and unloose the gates
     Of life within us, ere for thee my verse
     Hath put within thine ears the stores of proofs
     At hand for one soever question broached.




NOTHING EXISTS per se EXCEPT ATOMS AND THE VOID

     But, now again to weave the tale begun,
     All nature, then, as self-sustained, consists
     Of twain of things: of bodies and of void
     In which they're set, and where they're moved around.
     For common instinct of our race declares
     That body of itself exists: unless
     This primal faith, deep-founded, fail us not,
     Naught will there be whereunto to appeal
     On things occult when seeking aught to prove
     By reasonings of mind. Again, without
     That place and room, which we do call the inane,
     Nowhere could bodies then be set, nor go
     Hither or thither at all--as shown before.
     Besides, there's naught of which thou canst declare
     It lives disjoined from body, shut from void--
     A kind of third in nature. For whatever
     Exists must be a somewhat; and the same,
     If tangible, however fight and slight,
     Will yet increase the count of body's sum,
     With its own augmentation big or small;
     But, if intangible and powerless ever
     To keep a thing from passing through itself
     On any side, 'twill be naught else but that
     Which we do call the empty, the inane.
     Again, whate'er exists, as of itself,
     Must either act or suffer action on it,
     Or else be that wherein things move and be:
     Naught, saving body, acts, is acted on;
     Naught but the inane can furnish room. And thus,
     Beside the inane and bodies, is no third
     Nature amid the number of all things--
     Remainder none to fall at any time
     Under our senses, nor be seized and seen
     By any man through reasonings of mind.
     Name o'er creation with what names thou wilt,
     Thou'lt find but properties of those first twain,
     Or see but accidents those twain produce.

     A property is that which not at all
     Can be disjoined and severed from a thing
     Without a fatal dissolution: such,
     Weight to the rocks, heat to the fire, and flow
     To the wide waters, touch to corporal things,
     Intangibility to the viewless void.
     But state of slavery, pauperhood, and wealth,
     Freedom, and war, and concord, and all else
     Which come and go whilst nature stands the same,
     We're wont, and rightly, to call accidents.
     Even time exists not of itself; but sense
     Reads out of things what happened long ago,
     What presses now, and what shall follow after:
     No man, we must admit, feels time itself,
     Disjoined from motion and repose of things.
     Thus, when they say there "is" the ravishment
     Of Princess Helen, "is" the siege and sack
     Of Trojan Town, look out, they force us not
     To admit these acts existent by themselves,
     Merely because those races of mankind
     (Of whom these acts were accidents) long since
     Irrevocable age has borne away:
     For all past actions may be said to be
     But accidents, in one way, of mankind,--
     In other, of some region of the world.
     Add, too, had been no matter, and no room
     Wherein all things go on, the fire of love
     Upblown by that fair form, the glowing coal
     Under the Phrygian Alexander's breast,
     Had ne'er enkindled that renowned strife
     Of savage war, nor had the wooden horse
     Involved in flames old Pergama, by a birth
     At midnight of a brood of the Hellenes.
     And thus thou canst remark that every act
     At bottom exists not of itself, nor is
     As body is, nor has like name with void;
     But rather of sort more fitly to be called
     An accident of body, and of place
     Wherein all things go on.




CHARACTER OF THE ATOMS


                           Bodies, again,
     Are partly primal germs of things, and partly
     Unions deriving from the primal germs.
     And those which are the primal germs of things
     No power can quench; for in the end they conquer
     By their own solidness; though hard it be
     To think that aught in things has solid frame;
     For lightnings pass, no less than voice and shout,
     Through hedging walls of houses, and the iron
     White-dazzles in the fire, and rocks will burn
     With exhalations fierce and burst asunder.
     Totters the rigid gold dissolved in heat;
     The ice of bronze melts conquered in the flame;
     Warmth and the piercing cold through silver seep,
     Since, with the cups held rightly in the hand,
     We oft feel both, as from above is poured
     The dew of waters between their shining sides:
     So true it is no solid form is found.
     But yet because true reason and nature of things
     Constrain us, come, whilst in few verses now
     I disentangle how there still exist
     Bodies of solid, everlasting frame--
     The seeds of things, the primal germs we teach,
     Whence all creation around us came to be.
     First since we know a twofold nature exists,
     Of things, both twain and utterly unlike--
     Body, and place in which an things go on--
     Then each must be both for and through itself,
     And all unmixed: where'er be empty space,
     There body's not; and so where body bides,
     There not at all exists the void inane.
     Thus primal bodies are solid, without a void.
     But since there's void in all begotten things,
     All solid matter must be round the same;
     Nor, by true reason canst thou prove aught hides
     And holds a void within its body, unless
     Thou grant what holds it be a solid. Know,
     That which can hold a void of things within
     Can be naught else than matter in union knit.
     Thus matter, consisting of a solid frame,
     Hath power to be eternal, though all else,
     Though all creation, be dissolved away.
     Again, were naught of empty and inane,
     The world were then a solid; as, without
     Some certain bodies to fill the places held,
     The world that is were but a vacant void.
     And so, infallibly, alternate-wise
     Body and void are still distinguished,
     Since nature knows no wholly full nor void.
     There are, then, certain bodies, possessed of power
     To vary forever the empty and the full;
     And these can nor be sundered from without
     By beats and blows, nor from within be torn
     By penetration, nor be overthrown
     By any assault soever through the world--
     For without void, naught can be crushed, it seems,
     Nor broken, nor severed by a cut in twain,
     Nor can it take the damp, or seeping cold
     Or piercing fire, those old destroyers three;
     But the more void within a thing, the more
     Entirely it totters at their sure assault.
     Thus if first bodies be, as I have taught,
     Solid, without a void, they must be then
     Eternal; and, if matter ne'er had been
     Eternal, long ere now had all things gone
     Back into nothing utterly, and all
     We see around from nothing had been born--
     But since I taught above that naught can be
     From naught created, nor the once begotten
     To naught be summoned back, these primal germs
     Must have an immortality of frame.
     And into these must each thing be resolved,
     When comes its supreme hour, that thus there be
     At hand the stuff for plenishing the world.

     *****

     So primal germs have solid singleness
     Nor otherwise could they have been conserved
     Through aeons and infinity of time
     For the replenishment of wasted worlds.
     Once more, if nature had given a scope for things
     To be forever broken more and more,
     By now the bodies of matter would have been
     So far reduced by breakings in old days
     That from them nothing could, at season fixed,
     Be born, and arrive its prime and top of life.
     For, lo, each thing is quicker marred than made;
     And so whate'er the long infinitude
     Of days and all fore-passed time would now
     By this have broken and ruined and dissolved,
     That same could ne'er in all remaining time
     Be builded up for plenishing the world.
     But mark: infallibly a fixed bound
     Remaineth stablished 'gainst their breaking down;
     Since we behold each thing soever renewed,
     And unto all, their seasons, after their kind,
     Wherein they arrive the flower of their age.

       Again, if bounds have not been set against
     The breaking down of this corporeal world,
     Yet must all bodies of whatever things
     Have still endured from everlasting time
     Unto this present, as not yet assailed
     By shocks of peril. But because the same
     Are, to thy thinking, of a nature frail,
     It ill accords that thus they could remain
     (As thus they do) through everlasting time,
     Vexed through the ages (as indeed they are)
     By the innumerable blows of chance.

     So in our programme of creation, mark
     How 'tis that, though the bodies of all stuff
     Are solid to the core, we yet explain
     The ways whereby some things are fashioned soft--
     Air, water, earth, and fiery exhalations--
     And by what force they function and go on:
     The fact is founded in the void of things.
     But if the primal germs themselves be soft,
     Reason cannot be brought to bear to show
     The ways whereby may be created these
     Great crags of basalt and the during iron;
     For their whole nature will profoundly lack
     The first foundations of a solid frame.
     But powerful in old simplicity,
     Abide the solid, the primeval germs;
     And by their combinations more condensed,
     All objects can be tightly knit and bound
     And made to show unconquerable strength.
     Again, since all things kind by kind obtain
     Fixed bounds of growing and conserving life;
     Since Nature hath inviolably decreed
     What each can do, what each can never do;
     Since naught is changed, but all things so abide
     That ever the variegated birds reveal
     The spots or stripes peculiar to their kind,
     Spring after spring: thus surely all that is
     Must be composed of matter immutable.
     For if the primal germs in any wise
     Were open to conquest and to change, 'twould be
     Uncertain also what could come to birth
     And what could not, and by what law to each
     Its scope prescribed, its boundary stone that clings
     So deep in Time. Nor could the generations
     Kind after kind so often reproduce
     The nature, habits, motions, ways of life,
     Of their progenitors.

                                 And then again,
     Since there is ever an extreme bounding point

     *****

     Of that first body which our senses now
     Cannot perceive: That bounding point indeed
     Exists without all parts, a minimum
     Of nature, nor was e'er a thing apart,
     As of itself,--nor shall hereafter be,
     Since 'tis itself still parcel of another,
     A first and single part, whence other parts
     And others similar in order lie
     In a packed phalanx, filling to the full
     The nature of first body: being thus
     Not self-existent, they must cleave to that
     From which in nowise they can sundered be.
     So primal germs have solid singleness,
     Which tightly packed and closely joined cohere
     By virtue of their minim particles--
     No compound by mere union of the same;
     But strong in their eternal singleness,
     Nature, reserving them as seeds for things,
     Permitteth naught of rupture or decrease.

     Moreover, were there not a minimum,
     The smallest bodies would have infinites,
     Since then a half-of-half could still be halved,
     With limitless division less and less.
     Then what the difference 'twixt the sum and least?
     None: for however infinite the sum,
     Yet even the smallest would consist the same
     Of infinite parts. But since true reason here
     Protests, denying that the mind can think it,
     Convinced thou must confess such things there are
     As have no parts, the minimums of nature.
     And since these are, likewise confess thou must
     That primal bodies are solid and eterne.
     Again, if Nature, creatress of all things,
     Were wont to force all things to be resolved
     Unto least parts, then would she not avail
     To reproduce from out them anything;
     Because whate'er is not endowed with parts
     Cannot possess those properties required
     Of generative stuff--divers connections,
     Weights, blows, encounters, motions, whereby things
     Forevermore have being and go on.




CONFUTATION OF OTHER PHILOSOPHERS


     And on such grounds it is that those who held
     The stuff of things is fire, and out of fire
     Alone the cosmic sum is formed, are seen
     Mightily from true reason to have lapsed.
     Of whom, chief leader to do battle, comes
     That Heraclitus, famous for dark speech
     Among the silly, not the serious Greeks
     Who search for truth. For dolts are ever prone
     That to bewonder and adore which hides
     Beneath distorted words, holding that true
     Which sweetly tickles in their stupid ears,
     Or which is rouged in finely finished phrase.
     For how, I ask, can things so varied be,
     If formed of fire, single and pure? No whit
     'Twould help for fire to be condensed or thinned,
     If all the parts of fire did still preserve
     But fire's own nature, seen before in gross.
     The heat were keener with the parts compressed,
     Milder, again, when severed or dispersed--
     And more than this thou canst conceive of naught
     That from such causes could become; much less
     Might earth's variety of things be born
     From any fires soever, dense or rare.
     This too: if they suppose a void in things,
     Then fires can be condensed and still left rare;
     But since they see such opposites of thought
     Rising against them, and are loath to leave
     An unmixed void in things, they fear the steep
     And lose the road of truth. Nor do they see,
     That, if from things we take away the void,
     All things are then condensed, and out of all
     One body made, which has no power to dart
     Swiftly from out itself not anything--
     As throws the fire its light and warmth around,
     Giving thee proof its parts are not compact.
     But if perhaps they think, in other wise,
     Fires through their combinations can be quenched
     And change their substance, very well: behold,
     If fire shall spare to do so in no part,
     Then heat will perish utterly and all,
     And out of nothing would the world be formed.
     For change in anything from out its bounds
     Means instant death of that which was before;
     And thus a somewhat must persist unharmed
     Amid the world, lest all return to naught,
     And, born from naught, abundance thrive anew.
     Now since indeed there are those surest bodies
     Which keep their nature evermore the same,
     Upon whose going out and coming in
     And changed order things their nature change,
     And all corporeal substances transformed,
     'Tis thine to know those primal bodies, then,
     Are not of fire. For 'twere of no avail
     Should some depart and go away, and some
     Be added new, and some be changed in order,
     If still all kept their nature of old heat:
     For whatsoever they created then
     Would still in any case be only fire.
     The truth, I fancy, this: bodies there are
     Whose clashings, motions, order, posture, shapes
     Produce the fire and which, by order changed,
     Do change the nature of the thing produced,
     And are thereafter nothing like to fire
     Nor whatso else has power to send its bodies
     With impact touching on the senses' touch.

     Again, to say that all things are but fire
     And no true thing in number of all things
     Exists but fire, as this same fellow says,
     Seems crazed folly. For the man himself
     Against the senses by the senses fights,
     And hews at that through which is all belief,
     Through which indeed unto himself is known
     The thing he calls the fire. For, though he thinks
     The senses truly can perceive the fire,
     He thinks they cannot as regards all else,
     Which still are palpably as clear to sense--
     To me a thought inept and crazy too.
     For whither shall we make appeal? for what
     More certain than our senses can there be
     Whereby to mark asunder error and truth?
     Besides, why rather do away with all,
     And wish to allow heat only, then deny
     The fire and still allow all else to be?--
     Alike the madness either way it seems.
     Thus whosoe'er have held the stuff of things
     To be but fire, and out of fire the sum,
     And whosoever have constituted air
     As first beginning of begotten things,
     And all whoever have held that of itself
     Water alone contrives things, or that earth
     Createth all and changes things anew
     To divers natures, mightily they seem
     A long way to have wandered from the truth.

     Add, too, whoever make the primal stuff
     Twofold, by joining air to fire, and earth
     To water; add who deem that things can grow
     Out of the four--fire, earth, and breath, and rain;
     As first Empedocles of Acragas,
     Whom that three-cornered isle of all the lands
     Bore on her coasts, around which flows and flows
     In mighty bend and bay the Ionic seas,
     Splashing the brine from off their gray-green waves.
     Here, billowing onward through the narrow straits,
     Swift ocean cuts her boundaries from the shores
     Of the Italic mainland. Here the waste
     Charybdis; and here Aetna rumbles threats
     To gather anew such furies of its flames
     As with its force anew to vomit fires,
     Belched from its throat, and skyward bear anew
     Its lightnings' flash. And though for much she seem
     The mighty and the wondrous isle to men,
     Most rich in all good things, and fortified
     With generous strength of heroes, she hath ne'er
     Possessed within her aught of more renown,
     Nor aught more holy, wonderful, and dear
     Than this true man. Nay, ever so far and pure
     The lofty music of his breast divine
     Lifts up its voice and tells of glories found,
     That scarce he seems of human stock create.

     Yet he and those forementioned (known to be
     So far beneath him, less than he in all),
     Though, as discoverers of much goodly truth,
     They gave, as 'twere from out of the heart's own shrine,
     Responses holier and soundlier based
     Than ever the Pythia pronounced for men
     From out the triped and the Delphian laurel,
     Have still in matter of first-elements
     Made ruin of themselves, and, great men, great
     Indeed and heavy there for them the fall:
     First, because, banishing the void from things,
     They yet assign them motion, and allow
     Things soft and loosely textured to exist,
     As air, dew, fire, earth, animals, and grains,
     Without admixture of void amid their frame.
     Next, because, thinking there can be no end
     In cutting bodies down to less and less
     Nor pause established to their breaking up,
     They hold there is no minimum in things;
     Albeit we see the boundary point of aught
     Is that which to our senses seems its least,
     Whereby thou mayst conjecture, that, because
     The things thou canst not mark have boundary points,
     They surely have their minimums. Then, too,
     Since these philosophers ascribe to things
     Soft primal germs, which we behold to be
     Of birth and body mortal, thus, throughout,
     The sum of things must be returned to naught,
     And, born from naught, abundance thrive anew--
     Thou seest how far each doctrine stands from truth.
     And, next, these bodies are among themselves
     In many ways poisons and foes to each,
     Wherefore their congress will destroy them quite
     Or drive asunder as we see in storms
     Rains, winds, and lightnings all asunder fly.

     Thus too, if all things are create of four,
     And all again dissolved into the four,
     How can the four be called the primal germs
     Of things, more than all things themselves be thought,
     By retroversion, primal germs of them?
     For ever alternately are both begot,
     With interchange of nature and aspect
     From immemorial time. But if percase
     Thou think'st the frame of fire and earth, the air,
     The dew of water can in such wise meet
     As not by mingling to resign their nature,
     From them for thee no world can be create--
     No thing of breath, no stock or stalk of tree:
     In the wild congress of this varied heap
     Each thing its proper nature will display,
     And air will palpably be seen mixed up
     With earth together, unquenched heat with water.
     But primal germs in bringing things to birth
     Must have a latent, unseen quality,
     Lest some outstanding alien element
     Confuse and minish in the thing create
     Its proper being.

                        But these men begin
     From heaven, and from its fires; and first they feign
     That fire will turn into the winds of air,
     Next, that from air the rain begotten is,
     And earth created out of rain, and then
     That all, reversely, are returned from earth--
     The moisture first, then air thereafter heat--
     And that these same ne'er cease in interchange,
     To go their ways from heaven to earth, from earth
     Unto the stars of the aethereal world--
     Which in no wise at all the germs can do.
     Since an immutable somewhat still must be,
     Lest all things utterly be sped to naught;
     For change in anything from out its bounds
     Means instant death of that which was before.
     Wherefore, since those things, mentioned heretofore,
     Suffer a changed state, they must derive
     From others ever unconvertible,
     Lest an things utterly return to naught.
     Then why not rather presuppose there be
     Bodies with such a nature furnished forth
     That, if perchance they have created fire,
     Can still (by virtue of a few withdrawn,
     Or added few, and motion and order changed)
     Fashion the winds of air, and thus all things
     Forevermore be interchanged with all?

     "But facts in proof are manifest," thou sayest,
     "That all things grow into the winds of air
     And forth from earth are nourished, and unless
     The season favour at propitious hour
     With rains enough to set the trees a-reel
     Under the soak of bulking thunderheads,
     And sun, for its share, foster and give heat,
     No grains, nor trees, nor breathing things can grow."
     True--and unless hard food and moisture soft
     Recruited man, his frame would waste away,
     And life dissolve from out his thews and bones;
     For out of doubt recruited and fed are we
     By certain things, as other things by others.
     Because in many ways the many germs
     Common to many things are mixed in things,
     No wonder 'tis that therefore divers things
     By divers things are nourished. And, again,
     Often it matters vastly with what others,
     In what positions the primordial germs
     Are bound together, and what motions, too,
     They give and get among themselves; for these
     Same germs do put together sky, sea, lands,
     Rivers, and sun, grains, trees, and breathing things,
     But yet commixed they are in divers modes
     With divers things, forever as they move.
     Nay, thou beholdest in our verses here
     Elements many, common to many worlds,
     Albeit thou must confess each verse, each word
     From one another differs both in sense
     And ring of sound--so much the elements
     Can bring about by change of order alone.
     But those which are the primal germs of things
     Have power to work more combinations still,
     Whence divers things can be produced in turn.

     Now let us also take for scrutiny
     The homeomeria of Anaxagoras,
     So called by Greeks, for which our pauper-speech
     Yieldeth no name in the Italian tongue,
     Although the thing itself is not o'erhard
     For explanation. First, then, when he speaks
     Of this homeomeria of things, he thinks
     Bones to be sprung from littlest bones minute,
     And from minute and littlest flesh all flesh,
     And blood created out of drops of blood,
     Conceiving gold compact of grains of gold,
     And earth concreted out of bits of earth,
     Fire made of fires, and water out of waters,
     Feigning the like with all the rest of stuff.
     Yet he concedes not any void in things,
     Nor any limit to cutting bodies down.
     Wherefore to me he seems on both accounts
     To err no less than those we named before.
     Add too: these germs he feigns are far too frail--
     If they be germs primordial furnished forth
     With but same nature as the things themselves,
     And travail and perish equally with those,
     And no rein curbs them from annihilation.
     For which will last against the grip and crush
     Under the teeth of death? the fire? the moist?
     Or else the air? which then? the blood? the bones?
     No one, methinks, when every thing will be
     At bottom as mortal as whate'er we mark
     To perish by force before our gazing eyes.
     But my appeal is to the proofs above
     That things cannot fall back to naught, nor yet
     From naught increase. And now again, since food
     Augments and nourishes the human frame,
     'Tis thine to know our veins and blood and bones
     And thews are formed of particles unlike
     To them in kind; or if they say all foods
     Are of mixed substance having in themselves
     Small bodies of thews, and bones, and also veins
     And particles of blood, then every food,
     Solid or liquid, must itself be thought
     As made and mixed of things unlike in kind--
     Of bones, of thews, of ichor and of blood.
     Again, if all the bodies which upgrow
     From earth, are first within the earth, then earth
     Must be compound of alien substances.
     Which spring and bloom abroad from out the earth.
     Transfer the argument, and thou may'st use
     The selfsame words: if flame and smoke and ash
     Still lurk unseen within the wood, the wood
     Must be compound of alien substances
     Which spring from out the wood.

                               Right here remains
     A certain slender means to skulk from truth,
     Which Anaxagoras takes unto himself,
     Who holds that all things lurk commixed with all
     While that one only comes to view, of which
     The bodies exceed in number all the rest,
     And lie more close to hand and at the fore--
     A notion banished from true reason far.
     For then 'twere meet that kernels of the grains
     Should oft, when crunched between the might of stones,
     Give forth a sign of blood, or of aught else
     Which in our human frame is fed; and that
     Rock rubbed on rock should yield a gory ooze.
     Likewise the herbs ought oft to give forth drops
     Of sweet milk, flavoured like the uddered sheep's;
     Indeed we ought to find, when crumbling up
     The earthy clods, there herbs, and grains, and leaves,
     All sorts dispersed minutely in the soil;
     Lastly we ought to find in cloven wood
     Ashes and smoke and bits of fire there hid.
     But since fact teaches this is not the case,
     'Tis thine to know things are not mixed with things
     Thuswise; but seeds, common to many things,
     Commixed in many ways, must lurk in things.

     "But often it happens on skiey hills" thou sayest,
     "That neighbouring tops of lofty trees are rubbed
     One against other, smote by the blustering south,
     Till all ablaze with bursting flower of flame."
     Good sooth--yet fire is not ingraft in wood,
     But many are the seeds of heat, and when
     Rubbing together they together flow,
     They start the conflagrations in the forests.
     Whereas if flame, already fashioned, lay
     Stored up within the forests, then the fires
     Could not for any time be kept unseen,
     But would be laying all the wildwood waste
     And burning all the boscage. Now dost see
     (Even as we said a little space above)
     How mightily it matters with what others,
     In what positions these same primal germs
     Are bound together? And what motions, too,
     They give and get among themselves? how, hence,
     The same, if altered 'mongst themselves, can body
     Both igneous and ligneous objects forth--
     Precisely as these words themselves are made
     By somewhat altering their elements,
     Although we mark with name indeed distinct
     The igneous from the ligneous. Once again,
     If thou suppose whatever thou beholdest,
     Among all visible objects, cannot be,
     Unless thou feign bodies of matter endowed
     With a like nature,--by thy vain device
     For thee will perish all the germs of things:
     'Twill come to pass they'll laugh aloud, like men,
     Shaken asunder by a spasm of mirth,
     Or moisten with salty tear-drops cheeks and chins.




THE INFINITY OF THE UNIVERSE


     Now learn of what remains! More keenly hear!
     And for myself, my mind is not deceived
     How dark it is: But the large hope of praise
     Hath strook with pointed thyrsus through my heart;
     On the same hour hath strook into my breast
     Sweet love of the Muses, wherewith now instinct,
     I wander afield, thriving in sturdy thought,
     Through unpathed haunts of the Pierides,
     Trodden by step of none before. I joy
     To come on undefiled fountains there,
     To drain them deep; I joy to pluck new flowers,
     To seek for this my head a signal crown
     From regions where the Muses never yet
     Have garlanded the temples of a man:
     First, since I teach concerning mighty things,
     And go right on to loose from round the mind
     The tightened coils of dread religion;
     Next, since, concerning themes so dark, I frame
     Songs so pellucid, touching all throughout
     Even with the Muses' charm--which, as 'twould seem,
     Is not without a reasonable ground:
     But as physicians, when they seek to give
     Young boys the nauseous wormwood, first do touch
     The brim around the cup with the sweet juice
     And yellow of the honey, in order that
     The thoughtless age of boyhood be cajoled
     As far as the lips, and meanwhile swallow down
     The wormwood's bitter draught, and, though befooled,
     Be yet not merely duped, but rather thus
     Grow strong again with recreated health:
     So now I too (since this my doctrine seems
     In general somewhat woeful unto those
     Who've had it not in hand, and since the crowd
     Starts back from it in horror) have desired
     To expound our doctrine unto thee in song
     Soft-speaking and Pierian, and, as 'twere,
     To touch it with sweet honey of the Muse--
     If by such method haply I might hold
     The mind of thee upon these lines of ours,
     Till thou see through the nature of all things,
     And how exists the interwoven frame.

     But since I've taught that bodies of matter, made
     Completely solid, hither and thither fly
     Forevermore unconquered through all time,
     Now come, and whether to the sum of them
     There be a limit or be none, for thee
     Let us unfold; likewise what has been found
     To be the wide inane, or room, or space
     Wherein all things soever do go on,
     Let us examine if it finite be
     All and entire, or reach unmeasured round
     And downward an illimitable profound.

     Thus, then, the All that is is limited
     In no one region of its onward paths,
     For then 'tmust have forever its beyond.
     And a beyond 'tis seen can never be
     For aught, unless still further on there be
     A somewhat somewhere that may bound the same--
     So that the thing be seen still on to where
     The nature of sensation of that thing
     Can follow it no longer. Now because
     Confess we must there's naught beside the sum,
     There's no beyond, and so it lacks all end.
     It matters nothing where thou post thyself,
     In whatsoever regions of the same;
     Even any place a man has set him down
     Still leaves about him the unbounded all
     Outward in all directions; or, supposing
     A moment the all of space finite to be,
     If some one farthest traveller runs forth
     Unto the extreme coasts and throws ahead
     A flying spear, is't then thy wish to think
     It goes, hurled off amain, to where 'twas sent
     And shoots afar, or that some object there
     Can thwart and stop it? For the one or other
     Thou must admit and take. Either of which
     Shuts off escape for thee, and does compel
     That thou concede the all spreads everywhere,
     Owning no confines. Since whether there be
     Aught that may block and check it so it comes
     Not where 'twas sent, nor lodges in its goal,
     Or whether borne along, in either view
     'Thas started not from any end. And so
     I'll follow on, and whereso'er thou set
     The extreme coasts, I'll query, "what becomes
     Thereafter of thy spear?" 'Twill come to pass
     That nowhere can a world's-end be, and that
     The chance for further flight prolongs forever
     The flight itself. Besides, were all the space
     Of the totality and sum shut in
     With fixed coasts, and bounded everywhere,
     Then would the abundance of world's matter flow
     Together by solid weight from everywhere
     Still downward to the bottom of the world,
     Nor aught could happen under cope of sky,
     Nor could there be a sky at all or sun--
     Indeed, where matter all one heap would lie,
     By having settled during infinite time.
     But in reality, repose is given
     Unto no bodies 'mongst the elements,
     Because there is no bottom whereunto
     They might, as 'twere, together flow, and where
     They might take up their undisturbed abodes.
     In endless motion everything goes on
     Forevermore; out of all regions, even
     Out of the pit below, from forth the vast,
     Are hurtled bodies evermore supplied.
     The nature of room, the space of the abyss
     Is such that even the flashing thunderbolts
     Can neither speed upon their courses through,
     Gliding across eternal tracts of time,
     Nor, further, bring to pass, as on they run,
     That they may bate their journeying one whit:
     Such huge abundance spreads for things around--
     Room off to every quarter, without end.
     Lastly, before our very eyes is seen
     Thing to bound thing: air hedges hill from hill,
     And mountain walls hedge air; land ends the sea,
     And sea in turn all lands; but for the All
     Truly is nothing which outside may bound.
     That, too, the sum of things itself may not
     Have power to fix a measure of its own,
     Great nature guards, she who compels the void
     To bound all body, as body all the void,
     Thus rendering by these alternates the whole
     An infinite; or else the one or other,
     Being unbounded by the other, spreads,
     Even by its single nature, ne'ertheless
     Immeasurably forth....
     Nor sea, nor earth, nor shining vaults of sky,
     Nor breed of mortals, nor holy limbs of gods
     Could keep their place least portion of an hour:
     For, driven apart from out its meetings fit,
     The stock of stuff, dissolved, would be borne
     Along the illimitable inane afar,
     Or rather, in fact, would ne'er have once combined
     And given a birth to aught, since, scattered wide,
     It could not be united. For of truth
     Neither by counsel did the primal germs
     'Stablish themselves, as by keen act of mind,
     Each in its proper place; nor did they make,
     Forsooth, a compact how each germ should move;
     But since, being many and changed in many modes
     Along the All, they're driven abroad and vexed
     By blow on blow, even from all time of old,
     They thus at last, after attempting all
     The kinds of motion and conjoining, come
     Into those great arrangements out of which
     This sum of things established is create,
     By which, moreover, through the mighty years,
     It is preserved, when once it has been thrown
     Into the proper motions, bringing to pass
     That ever the streams refresh the greedy main
     With river-waves abounding, and that earth,
     Lapped in warm exhalations of the sun,
     Renews her broods, and that the lusty race
     Of breathing creatures bears and blooms, and that
     The gliding fires of ether are alive--
     What still the primal germs nowise could do,
     Unless from out the infinite of space
     Could come supply of matter, whence in season
     They're wont whatever losses to repair.
     For as the nature of breathing creatures wastes,
     Losing its body, when deprived of food:
     So all things have to be dissolved as soon
     As matter, diverted by what means soever
     From off its course, shall fail to be on hand.
     Nor can the blows from outward still conserve,
     On every side, whatever sum of a world
     Has been united in a whole. They can
     Indeed, by frequent beating, check a part,
     Till others arriving may fulfil the sum;
     But meanwhile often are they forced to spring
     Rebounding back, and, as they spring, to yield,
     Unto those elements whence a world derives,
     Room and a time for flight, permitting them
     To be from off the massy union borne
     Free and afar. Wherefore, again, again:
     Needs must there come a many for supply;
     And also, that the blows themselves shall be
     Unfailing ever, must there ever be
     An infinite force of matter all sides round.

     And in these problems, shrink, my Memmius, far
     From yielding faith to that notorious talk:
     That all things inward to the centre press;
     And thus the nature of the world stands firm
     With never blows from outward, nor can be
     Nowhere disparted--since all height and depth
     Have always inward to the centre pressed
     (If thou art ready to believe that aught
     Itself can rest upon itself ); or that
     The ponderous bodies which be under earth
     Do all press upwards and do come to rest
     Upon the earth, in some way upside down,
     Like to those images of things we see
     At present through the waters. They contend,
     With like procedure, that all breathing things
     Head downward roam about, and yet cannot
     Tumble from earth to realms of sky below,
     No more than these our bodies wing away
     Spontaneously to vaults of sky above;
     That, when those creatures look upon the sun,
     We view the constellations of the night;
     And that with us the seasons of the sky
     They thus alternately divide, and thus
     Do pass the night coequal to our days,
     But a vain error has given these dreams to fools,
     Which they've embraced with reasoning perverse
     For centre none can be where world is still
     Boundless, nor yet, if now a centre were,
     Could aught take there a fixed position more
     Than for some other cause 'tmight be dislodged.
     For all of room and space we call the void
     Must both through centre and non-centre yield
     Alike to weights where'er their motions tend.
     Nor is there any place, where, when they've come,
     Bodies can be at standstill in the void,
     Deprived of force of weight; nor yet may void
     Furnish support to any,--nay, it must,
     True to its bent of nature, still give way.
     Thus in such manner not at all can things
     Be held in union, as if overcome
     By craving for a centre.

                                  But besides,
     Seeing they feign that not all bodies press
     To centre inward, rather only those
     Of earth and water (liquid of the sea,
     And the big billows from the mountain slopes,
     And whatsoever are encased, as 'twere,
     In earthen body), contrariwise, they teach
     How the thin air, and with it the hot fire,
     Is borne asunder from the centre, and how,
     For this all ether quivers with bright stars,
     And the sun's flame along the blue is fed
     (Because the heat, from out the centre flying,
     All gathers there), and how, again, the boughs
     Upon the tree-tops could not sprout their leaves,
     Unless, little by little, from out the earth
     For each were nutriment...

     *****

     Lest, after the manner of the winged flames,
     The ramparts of the world should flee away,
     Dissolved amain throughout the mighty void,
     And lest all else should likewise follow after,
     Aye, lest the thundering vaults of heaven should burst
     And splinter upward, and the earth forthwith
     Withdraw from under our feet, and all its bulk,
     Among its mingled wrecks and those of heaven,
     With slipping asunder of the primal seeds,
     Should pass, along the immeasurable inane,
     Away forever, and, that instant, naught
     Of wrack and remnant would be left, beside
     The desolate space, and germs invisible.
     For on whatever side thou deemest first
     The primal bodies lacking, lo, that side
     Will be for things the very door of death:
     Wherethrough the throng of matter all will dash,
     Out and abroad.

                    These points, if thou wilt ponder,
     Then, with but paltry trouble led along...

     *****

     For one thing after other will grow clear,
     Nor shall the blind night rob thee of the road,
     To hinder thy gaze on nature's Farthest-forth.
     Thus things for things shall kindle torches new.




BOOK II




PROEM

     'Tis sweet, when, down the mighty main, the winds
     Roll up its waste of waters, from the land
     To watch another's labouring anguish far,
     Not that we joyously delight that man
     Should thus be smitten, but because 'tis sweet
     To mark what evils we ourselves be spared;
     'Tis sweet, again, to view the mighty strife
     Of armies embattled yonder o'er the plains,
     Ourselves no sharers in the peril; but naught
     There is more goodly than to hold the high
     Serene plateaus, well fortressed by the wise,
     Whence thou may'st look below on other men
     And see them ev'rywhere wand'ring, all dispersed
     In their lone seeking for the road of life;
     Rivals in genius, or emulous in rank,
     Pressing through days and nights with hugest toil
     For summits of power and mastery of the world.
     O wretched minds of men! O blinded hearts!
     In how great perils, in what darks of life
     Are spent the human years, however brief!--
     O not to see that nature for herself
     Barks after nothing, save that pain keep off,
     Disjoined from the body, and that mind enjoy
     Delightsome feeling, far from care and fear!
     Therefore we see that our corporeal life
     Needs little, altogether, and only such
     As takes the pain away, and can besides
     Strew underneath some number of delights.
     More grateful 'tis at times (for nature craves
     No artifice nor luxury), if forsooth
     There be no golden images of boys
     Along the halls, with right hands holding out
     The lamps ablaze, the lights for evening feasts,
     And if the house doth glitter not with gold
     Nor gleam with silver, and to the lyre resound
     No fretted and gilded ceilings overhead,
     Yet still to lounge with friends in the soft grass
     Beside a river of water, underneath
     A big tree's boughs, and merrily to refresh
     Our frames, with no vast outlay--most of all
     If the weather is laughing and the times of the year
     Besprinkle the green of the grass around with flowers.
     Nor yet the quicker will hot fevers go,
     If on a pictured tapestry thou toss,
     Or purple robe, than if 'tis thine to lie
     Upon the poor man's bedding. Wherefore, since
     Treasure, nor rank, nor glory of a reign
     Avail us naught for this our body, thus
     Reckon them likewise nothing for the mind:
     Save then perchance, when thou beholdest forth
     Thy legions swarming round the Field of Mars,
     Rousing a mimic warfare--either side
     Strengthened with large auxiliaries and horse,
     Alike equipped with arms, alike inspired;
     Or save when also thou beholdest forth
     Thy fleets to swarm, deploying down the sea:
     For then, by such bright circumstance abashed,
     Religion pales and flees thy mind; O then
     The fears of death leave heart so free of care.
     But if we note how all this pomp at last
     Is but a drollery and a mocking sport,
     And of a truth man's dread, with cares at heels,
     Dreads not these sounds of arms, these savage swords
     But among kings and lords of all the world
     Mingles undaunted, nor is overawed
     By gleam of gold nor by the splendour bright
     Of purple robe, canst thou then doubt that this
     Is aught, but power of thinking?--when, besides
     The whole of life but labours in the dark.
     For just as children tremble and fear all
     In the viewless dark, so even we at times
     Dread in the light so many things that be
     No whit more fearsome than what children feign,
     Shuddering, will be upon them in the dark.
     This terror then, this darkness of the mind,
     Not sunrise with its flaring spokes of light,
     Nor glittering arrows of morning can disperse,
     But only nature's aspect and her law.




ATOMIC MOTIONS


     Now come: I will untangle for thy steps
     Now by what motions the begetting bodies
     Of the world-stuff beget the varied world,
     And then forever resolve it when begot,
     And by what force they are constrained to this,
     And what the speed appointed unto them
     Wherewith to travel down the vast inane:
     Do thou remember to yield thee to my words.
     For truly matter coheres not, crowds not tight,
     Since we behold each thing to wane away,
     And we observe how all flows on and off,
     As 'twere, with age-old time, and from our eyes
     How eld withdraws each object at the end,
     Albeit the sum is seen to bide the same,
     Unharmed, because these motes that leave each thing
     Diminish what they part from, but endow
     With increase those to which in turn they come,
     Constraining these to wither in old age,
     And those to flower at the prime (and yet
     Biding not long among them). Thus the sum
     Forever is replenished, and we live
     As mortals by eternal give and take.
     The nations wax, the nations wane away;
     In a brief space the generations pass,
     And like to runners hand the lamp of life
     One unto other.

                          But if thou believe
     That the primordial germs of things can stop,
     And in their stopping give new motions birth,
     Afar thou wanderest from the road of truth.
     For since they wander through the void inane,
     All the primordial germs of things must needs
     Be borne along, either by weight their own,
     Or haply by another's blow without.
     For, when, in their incessancy so oft
     They meet and clash, it comes to pass amain
     They leap asunder, face to face: not strange--
     Being most hard, and solid in their weights,
     And naught opposing motion, from behind.
     And that more clearly thou perceive how all
     These mites of matter are darted round about,
     Recall to mind how nowhere in the sum
     Of All exists a bottom,--nowhere is
     A realm of rest for primal bodies; since
     (As amply shown and proved by reason sure)
     Space has no bound nor measure, and extends
     Unmetered forth in all directions round.
     Since this stands certain, thus 'tis out of doubt
     No rest is rendered to the primal bodies
     Along the unfathomable inane; but rather,
     Inveterately plied by motions mixed,
     Some, at their jamming, bound aback and leave
     Huge gaps between, and some from off the blow
     Are hurried about with spaces small between.
     And all which, brought together with slight gaps,
     In more condensed union bound aback,
     Linked by their own all inter-tangled shapes,--
     These form the irrefragable roots of rocks
     And the brute bulks of iron, and what else
     Is of their kind...
     The rest leap far asunder, far recoil,
     Leaving huge gaps between: and these supply
     For us thin air and splendour-lights of the sun.
     And many besides wander the mighty void--
     Cast back from unions of existing things,
     Nowhere accepted in the universe,
     And nowise linked in motions to the rest.
     And of this fact (as I record it here)
     An image, a type goes on before our eyes
     Present each moment; for behold whenever
     The sun's light and the rays, let in, pour down
     Across dark halls of houses: thou wilt see
     The many mites in many a manner mixed
     Amid a void in the very light of the rays,
     And battling on, as in eternal strife,
     And in battalions contending without halt,
     In meetings, partings, harried up and down.
     From this thou mayest conjecture of what sort
     The ceaseless tossing of primordial seeds
     Amid the mightier void--at least so far
     As small affair can for a vaster serve,
     And by example put thee on the spoor
     Of knowledge. For this reason too 'tis fit
     Thou turn thy mind the more unto these bodies
     Which here are witnessed tumbling in the light:
     Namely, because such tumblings are a sign
     That motions also of the primal stuff
     Secret and viewless lurk beneath, behind.
     For thou wilt mark here many a speck, impelled
     By viewless blows, to change its little course,
     And beaten backwards to return again,
     Hither and thither in all directions round.
     Lo, all their shifting movement is of old,
     From the primeval atoms; for the same
     Primordial seeds of things first move of self,
     And then those bodies built of unions small
     And nearest, as it were, unto the powers
     Of the primeval atoms, are stirred up
     By impulse of those atoms' unseen blows,
     And these thereafter goad the next in size:
     Thus motion ascends from the primevals on,
     And stage by stage emerges to our sense,
     Until those objects also move which we
     Can mark in sunbeams, though it not appears
     What blows do urge them.

                             Herein wonder not
     How 'tis that, while the seeds of things are all
     Moving forever, the sum yet seems to stand
     Supremely still, except in cases where
     A thing shows motion of its frame as whole.
     For far beneath the ken of senses lies
     The nature of those ultimates of the world;
     And so, since those themselves thou canst not see,
     Their motion also must they veil from men--
     For mark, indeed, how things we can see, oft
     Yet hide their motions, when afar from us
     Along the distant landscape. Often thus,
     Upon a hillside will the woolly flocks
     Be cropping their goodly food and creeping about
     Whither the summons of the grass, begemmed
     With the fresh dew, is calling, and the lambs,
     Well filled, are frisking, locking horns in sport:
     Yet all for us seem blurred and blent afar--
     A glint of white at rest on a green hill.
     Again, when mighty legions, marching round,
     Fill all the quarters of the plains below,
     Rousing a mimic warfare, there the sheen
     Shoots up the sky, and all the fields about
     Glitter with brass, and from beneath, a sound
     Goes forth from feet of stalwart soldiery,
     And mountain walls, smote by the shouting, send
     The voices onward to the stars of heaven,
     And hither and thither darts the cavalry,
     And of a sudden down the midmost fields
     Charges with onset stout enough to rock
     The solid earth: and yet some post there is
     Up the high mountains, viewed from which they seem
     To stand--a gleam at rest along the plains.

      Now what the speed to matter's atoms given
     Thou mayest in few, my Memmius, learn from this:
     When first the dawn is sprinkling with new light
     The lands, and all the breed of birds abroad
     Flit round the trackless forests, with liquid notes
     Filling the regions along the mellow air,
     We see 'tis forthwith manifest to man
     How suddenly the risen sun is wont
     At such an hour to overspread and clothe
     The whole with its own splendour; but the sun's
     Warm exhalations and this serene light
     Travel not down an empty void; and thus
     They are compelled more slowly to advance,
     Whilst, as it were, they cleave the waves of air;
     Nor one by one travel these particles
     Of the warm exhalations, but are all
     Entangled and enmassed, whereby at once
     Each is restrained by each, and from without
     Checked, till compelled more slowly to advance.
     But the primordial atoms with their old
     Simple solidity, when forth they travel
     Along the empty void, all undelayed
     By aught outside them there, and they, each one
     Being one unit from nature of its parts,
     Are borne to that one place on which they strive
     Still to lay hold, must then, beyond a doubt,
     Outstrip in speed, and be more swiftly borne
     Than light of sun, and over regions rush,
     Of space much vaster, in the self-same time
     The sun's effulgence widens round the sky.

     *****
     Nor to pursue the atoms one by one,
     To see the law whereby each thing goes on.
     But some men, ignorant of matter, think,
     Opposing this, that not without the gods,
     In such adjustment to our human ways,
     Can nature change the seasons of the years,
     And bring to birth the grains and all of else
     To which divine Delight, the guide of life,
     Persuades mortality and leads it on,
     That, through her artful blandishments of love,
     It propagate the generations still,
     Lest humankind should perish. When they feign
     That gods have stablished all things but for man,
     They seem in all ways mightily to lapse
     From reason's truth: for ev'n if ne'er I knew
     What seeds primordial are, yet would I dare
     This to affirm, ev'n from deep judgment based
     Upon the ways and conduct of the skies--
     This to maintain by many a fact besides--
     That in no wise the nature of the world
     For us was builded by a power divine--
     So great the faults it stands encumbered with:
     The which, my Memmius, later on, for thee
     We will clear up. Now as to what remains
     Concerning motions we'll unfold our thought.

     Now is the place, meseems, in these affairs
     To prove for thee this too: nothing corporeal
     Of its own force can e'er be upward borne,
     Or upward go--nor let the bodies of flames
     Deceive thee here: for they engendered are
     With urge to upwards, taking thus increase,
     Whereby grow upwards shining grains and trees,
     Though all the weight within them downward bears.
     Nor, when the fires will leap from under round
     The roofs of houses, and swift flame laps up
     Timber and beam, 'tis then to be supposed
     They act of own accord, no force beneath
     To urge them up. 'Tis thus that blood, discharged
     From out our bodies, spurts its jets aloft
     And spatters gore. And hast thou never marked
     With what a force the water will disgorge
     Timber and beam? The deeper, straight and down,
     We push them in, and, many though we be,
     The more we press with main and toil, the more
     The water vomits up and flings them back,
     That, more than half their length, they there emerge,
     Rebounding. Yet we never doubt, meseems,
     That all the weight within them downward bears
     Through empty void. Well, in like manner, flames
     Ought also to be able, when pressed out,
     Through winds of air to rise aloft, even though
     The weight within them strive to draw them down.
     Hast thou not seen, sweeping so far and high,
     The meteors, midnight flambeaus of the sky,
     How after them they draw long trails of flame
     Wherever Nature gives a thoroughfare?
     How stars and constellations drop to earth,
     Seest not? Nay, too, the sun from peak of heaven
     Sheds round to every quarter its large heat,
     And sows the new-ploughed intervales with light:
     Thus also sun's heat downward tends to earth.
     Athwart the rain thou seest the lightning fly;
     Now here, now there, bursting from out the clouds,
     The fires dash zig-zag--and that flaming power
     Falls likewise down to earth.

                                 In these affairs
     We wish thee also well aware of this:
     The atoms, as their own weight bears them down
     Plumb through the void, at scarce determined times,
     In scarce determined places, from their course
     Decline a little--call it, so to speak,
     Mere changed trend. For were it not their wont
     Thuswise to swerve, down would they fall, each one,
     Like drops of rain, through the unbottomed void;
     And then collisions ne'er could be nor blows
     Among the primal elements; and thus
     Nature would never have created aught.

     But, if perchance be any that believe
     The heavier bodies, as more swiftly borne
     Plumb down the void, are able from above
     To strike the lighter, thus engendering blows
     Able to cause those procreant motions, far
     From highways of true reason they retire.
     For whatsoever through the waters fall,
     Or through thin air, must quicken their descent,
     Each after its weight--on this account, because
     Both bulk of water and the subtle air
     By no means can retard each thing alike,
     But give more quick before the heavier weight;
     But contrariwise the empty void cannot,
     On any side, at any time, to aught
     Oppose resistance, but will ever yield,
     True to its bent of nature. Wherefore all,
     With equal speed, though equal not in weight,
     Must rush, borne downward through the still inane.
     Thus ne'er at all have heavier from above
     Been swift to strike the lighter, gendering strokes
     Which cause those divers motions, by whose means
     Nature transacts her work. And so I say,
     The atoms must a little swerve at times--
     But only the least, lest we should seem to feign
     Motions oblique, and fact refute us there.
     For this we see forthwith is manifest:
     Whatever the weight, it can't obliquely go,
     Down on its headlong journey from above,
     At least so far as thou canst mark; but who
     Is there can mark by sense that naught can swerve
     At all aside from off its road's straight line?

     Again, if ev'r all motions are co-linked,
     And from the old ever arise the new
     In fixed order, and primordial seeds
     Produce not by their swerving some new start
     Of motion to sunder the covenants of fate,
     That cause succeed not cause from everlasting,
     Whence this free will for creatures o'er the lands,
     Whence is it wrested from the fates,--this will
     Whereby we step right forward where desire
     Leads each man on, whereby the same we swerve
     In motions, not as at some fixed time,
     Nor at some fixed line of space, but where
     The mind itself has urged? For out of doubt
     In these affairs 'tis each man's will itself
     That gives the start, and hence throughout our limbs
     Incipient motions are diffused. Again,
     Dost thou not see, when, at a point of time,
     The bars are opened, how the eager strength
     Of horses cannot forward break as soon
     As pants their mind to do? For it behooves
     That all the stock of matter, through the frame,
     Be roused, in order that, through every joint,
     Aroused, it press and follow mind's desire;
     So thus thou seest initial motion's gendered
     From out the heart, aye, verily, proceeds
     First from the spirit's will, whence at the last
     'Tis given forth through joints and body entire.
     Quite otherwise it is, when forth we move,
     Impelled by a blow of another's mighty powers
     And mighty urge; for then 'tis clear enough
     All matter of our total body goes,
     Hurried along, against our own desire--
     Until the will has pulled upon the reins
     And checked it back, throughout our members all;
     At whose arbitrament indeed sometimes
     The stock of matter's forced to change its path,
     Throughout our members and throughout our joints,
     And, after being forward cast, to be
     Reined up, whereat it settles back again.
     So seest thou not, how, though external force
     Drive men before, and often make them move,
     Onward against desire, and headlong snatched,
     Yet is there something in these breasts of ours
     Strong to combat, strong to withstand the same?--
     Wherefore no less within the primal seeds
     Thou must admit, besides all blows and weight,
     Some other cause of motion, whence derives
     This power in us inborn, of some free act.--
     Since naught from nothing can become, we see.
     For weight prevents all things should come to pass
     Through blows, as 'twere, by some external force;
     But that man's mind itself in all it does
     Hath not a fixed necessity within,
     Nor is not, like a conquered thing, compelled
     To bear and suffer,--this state comes to man
     From that slight swervement of the elements
     In no fixed line of space, in no fixed time.

     Nor ever was the stock of stuff more crammed,
     Nor ever, again, sundered by bigger gaps:
     For naught gives increase and naught takes away;
     On which account, just as they move to-day,
     The elemental bodies moved of old
     And shall the same hereafter evermore.
     And what was wont to be begot of old
     Shall be begotten under selfsame terms
     And grow and thrive in power, so far as given
     To each by Nature's changeless, old decrees.
     The sum of things there is no power can change,
     For naught exists outside, to which can flee
     Out of the world matter of any kind,
     Nor forth from which a fresh supply can spring,
     Break in upon the founded world, and change
     Whole nature of things, and turn their motions about.




ATOMIC FORMS AND THEIR  COMBINATIONS


     Now come, and next hereafter apprehend
     What sorts, how vastly different in form,
     How varied in multitudinous shapes they are--
     These old beginnings of the universe;
     Not in the sense that only few are furnished
     With one like form, but rather not at all
     In general have they likeness each with each,
     No marvel: since the stock of them's so great
     That there's no end (as I have taught) nor sum,
     They must indeed not one and all be marked
     By equal outline and by shape the same.

     *****
     Moreover, humankind, and the mute flocks
     Of scaly creatures swimming in the streams,
     And joyous herds around, and all the wild,
     And all the breeds of birds--both those that teem
     In gladsome regions of the water-haunts,
     About the river-banks and springs and pools,
     And those that throng, flitting from tree to tree,
     Through trackless woods--Go, take which one thou wilt,
     In any kind: thou wilt discover still
     Each from the other still unlike in shape.
     Nor in no other wise could offspring know
     Mother, nor mother offspring--which we see
     They yet can do, distinguished one from other,
     No less than human beings, by clear signs.
     Thus oft before fair temples of the gods,
     Beside the incense-burning altars slain,
     Drops down the yearling calf, from out its breast
     Breathing warm streams of blood; the orphaned mother,
     Ranging meanwhile green woodland pastures round,
     Knows well the footprints, pressed by cloven hoofs,
     With eyes regarding every spot about,
     For sight somewhere of youngling gone from her;
     And, stopping short, filleth the leafy lanes
     With her complaints; and oft she seeks again
     Within the stall, pierced by her yearning still.
     Nor tender willows, nor dew-quickened grass,
     Nor the loved streams that glide along low banks,
     Can lure her mind and turn the sudden pain;
     Nor other shapes of calves that graze thereby
     Distract her mind or lighten pain the least--
     So keen her search for something known and hers.
     Moreover, tender kids with bleating throats
     Do know their horned dams, and butting lambs
     The flocks of sheep, and thus they patter on,
     Unfailingly each to its proper teat,
     As nature intends. Lastly, with any grain,
     Thou'lt see that no one kernel in one kind
     Is so far like another, that there still
     Is not in shapes some difference running through.
     By a like law we see how earth is pied
     With shells and conchs, where, with soft waves, the sea
     Beats on the thirsty sands of curving shores.
     Wherefore again, again, since seeds of things
     Exist by nature, nor were wrought with hands
     After a fixed pattern of one other,
     They needs must flitter to and fro with shapes
     In types dissimilar to one another.

     *****

     Easy enough by thought of mind to solve
     Why fires of lightning more can penetrate
     Than these of ours from pitch-pine born on earth.
     For thou canst say lightning's celestial fire,
     So subtle, is formed of figures finer far,
     And passes thus through holes which this our fire,
     Born from the wood, created from the pine,
     Cannot. Again, light passes through the horn
     On the lantern's side, while rain is dashed away.
     And why?--unless those bodies of light should be
     Finer than those of water's genial showers.
     We see how quickly through a colander
     The wines will flow; how, on the other hand,
     The sluggish olive-oil delays: no doubt,
     Because 'tis wrought of elements more large,
     Or else more crook'd and intertangled. Thus
     It comes that the primordials cannot be
     So suddenly sundered one from other, and seep,
     One through each several hole of anything.

     And note, besides, that liquor of honey or milk
     Yields in the mouth agreeable taste to tongue,
     Whilst nauseous wormwood, pungent centaury,
     With their foul flavour set the lips awry;
     Thus simple 'tis to see that whatsoever
     Can touch the senses pleasingly are made
     Of smooth and rounded elements, whilst those
     Which seem the bitter and the sharp, are held
     Entwined by elements more crook'd, and so
     Are wont to tear their ways into our senses,
     And rend our body as they enter in.
     In short all good to sense, all bad to touch,
     Being up-built of figures so unlike,
     Are mutually at strife--lest thou suppose
     That the shrill rasping of a squeaking saw
     Consists of elements as smooth as song
     Which, waked by nimble fingers, on the strings
     The sweet musicians fashion; or suppose
     That same-shaped atoms through men's nostrils pierce
     When foul cadavers burn, as when the stage
     Is with Cilician saffron sprinkled fresh,
     And the altar near exhales Panchaean scent;
     Or hold as of like seed the goodly hues
     Of things which feast our eyes, as those which sting
     Against the smarting pupil and draw tears,
     Or show, with gruesome aspect, grim and vile.
     For never a shape which charms our sense was made
     Without some elemental smoothness; whilst
     Whate'er is harsh and irksome has been framed
     Still with some roughness in its elements.
     Some, too, there are which justly are supposed
     To be nor smooth nor altogether hooked,
     With bended barbs, but slightly angled-out,
     To tickle rather than to wound the sense--
     And of which sort is the salt tartar of wine
     And flavours of the gummed elecampane.
     Again, that glowing fire and icy rime
     Are fanged with teeth unlike whereby to sting
     Our body's sense, the touch of each gives proof.
     For touch--by sacred majesties of Gods!--
     Touch is indeed the body's only sense--
     Be't that something in-from-outward works,
     Be't that something in the body born
     Wounds, or delighteth as it passes out
     Along the procreant paths of Aphrodite;
     Or be't the seeds by some collision whirl
     Disordered in the body and confound
     By tumult and confusion all the sense--
     As thou mayst find, if haply with the hand
     Thyself thou strike thy body's any part.
     On which account, the elemental forms
     Must differ widely, as enabled thus
     To cause diverse sensations.

                                And, again,
     What seems to us the hardened and condensed
     Must be of atoms among themselves more hooked,
     Be held compacted deep within, as 'twere
     By branch-like atoms--of which sort the chief
     Are diamond stones, despisers of all blows,
     And stalwart flint and strength of solid iron,
     And brazen bars, which, budging hard in locks,
     Do grate and scream. But what are liquid, formed
     Of fluid body, they indeed must be
     Of elements more smooth and round--because
     Their globules severally will not cohere:
     To suck the poppy-seeds from palm of hand
     Is quite as easy as drinking water down,
     And they, once struck, roll like unto the same.
     But that thou seest among the things that flow
     Some bitter, as the brine of ocean is,
     Is not the least a marvel...
     For since 'tis fluid, smooth its atoms are
     And round, with painful rough ones mixed therein;
     Yet need not these be held together hooked:
     In fact, though rough, they're globular besides,
     Able at once to roll, and rasp the sense.
     And that the more thou mayst believe me here,
     That with smooth elements are mixed the rough
     (Whence Neptune's salt astringent body comes),
     There is a means to separate the twain,
     And thereupon dividedly to see
     How the sweet water, after filtering through
     So often underground, flows freshened forth
     Into some hollow; for it leaves above
     The primal germs of nauseating brine,
     Since cling the rough more readily in earth.
     Lastly, whatso thou markest to disperse
     Upon the instant--smoke, and cloud, and flame--
     Must not (even though not all of smooth and round)
     Be yet co-linked with atoms intertwined,
     That thus they can, without together cleaving,
     So pierce our body and so bore the rocks.
     Whatever we see...
     Given to senses, that thou must perceive
     They're not from linked but pointed elements.

     The which now having taught, I will go on
     To bind thereto a fact to this allied
     And drawing from this its proof: these primal germs
     Vary, yet only with finite tale of shapes.
     For were these shapes quite infinite, some seeds
     Would have a body of infinite increase.
     For in one seed, in one small frame of any,
     The shapes can't vary from one another much.
     Assume, we'll say, that of three minim parts
     Consist the primal bodies, or add a few:
     When, now, by placing all these parts of one
     At top and bottom, changing lefts and rights,
     Thou hast with every kind of shift found out
     What the aspect of shape of its whole body
     Each new arrangement gives, for what remains,
     If thou percase wouldst vary its old shapes,
     New parts must then be added; follows next,
     If thou percase wouldst vary still its shapes,
     That by like logic each arrangement still
     Requires its increment of other parts.
     Ergo, an augmentation of its frame
     Follows upon each novelty of forms.
     Wherefore, it cannot be thou'lt undertake
     That seeds have infinite differences in form,
     Lest thus thou forcest some indeed to be
     Of an immeasurable immensity--
     Which I have taught above cannot be proved.

     *****

     And now for thee barbaric robes, and gleam
     Of Meliboean purple, touched with dye
     Of the Thessalian shell...
     The peacock's golden generations, stained
     With spotted gaieties, would lie o'erthrown
     By some new colour of new things more bright;
     The odour of myrrh and savours of honey despised;
     The swan's old lyric, and Apollo's hymns,
     Once modulated on the many chords,
     Would likewise sink o'ermastered and be mute:
     For, lo, a somewhat, finer than the rest,
     Would be arising evermore. So, too,
     Into some baser part might all retire,
     Even as we said to better might they come:
     For, lo, a somewhat, loathlier than the rest
     To nostrils, ears, and eyes, and taste of tongue,
     Would then, by reasoning reversed, be there.
     Since 'tis not so, but unto things are given
     Their fixed limitations which do bound
     Their sum on either side, 'tmust be confessed
     That matter, too, by finite tale of shapes
     Does differ. Again, from earth's midsummer heats
     Unto the icy hoar-frosts of the year
     The forward path is fixed, and by like law
     O'ertravelled backwards at the dawn of spring.
     For each degree of hot, and each of cold,
     And the half-warm, all filling up the sum
     In due progression, lie, my Memmius, there
     Betwixt the two extremes: the things create
     Must differ, therefore, by a finite change,
     Since at each end marked off they ever are
     By fixed point--on one side plagued by flames
     And on the other by congealing frosts.

     The which now having taught, I will go on
     To bind thereto a fact to this allied
     And drawing from this its proof: those primal germs
     Which have been fashioned all of one like shape
     Are infinite in tale; for, since the forms
     Themselves are finite in divergences,
     Then those which are alike will have to be
     Infinite, else the sum of stuff remains
     A finite--what I've proved is not the fact,
     Showing in verse how corpuscles of stuff,
     From everlasting and to-day the same,
     Uphold the sum of things, all sides around
     By old succession of unending blows.
     For though thou view'st some beasts to be more rare,
     And mark'st in them a less prolific stock,
     Yet in another region, in lands remote,
     That kind abounding may make up the count;
     Even as we mark among the four-foot kind
     Snake-handed elephants, whose thousands wall
     With ivory ramparts India about,
     That her interiors cannot entered be--
     So big her count of brutes of which we see
     Such few examples. Or suppose, besides,
     We feign some thing, one of its kind and sole
     With body born, to which is nothing like
     In all the lands: yet now unless shall be
     An infinite count of matter out of which
     Thus to conceive and bring it forth to life,
     It cannot be created and--what's more--
     It cannot take its food and get increase.
     Yea, if through all the world in finite tale
     Be tossed the procreant bodies of one thing,
     Whence, then, and where in what mode, by what power,
     Shall they to meeting come together there,
     In such vast ocean of matter and tumult strange?--
     No means they have of joining into one.
     But, just as, after mighty ship-wrecks piled,
     The mighty main is wont to scatter wide
     The rowers' banks, the ribs, the yards, the prow,
     The masts and swimming oars, so that afar
     Along all shores of lands are seen afloat
     The carven fragments of the rended poop,
     Giving a lesson to mortality
     To shun the ambush of the faithless main,
     The violence and the guile, and trust it not
     At any hour, however much may smile
     The crafty enticements of the placid deep:
     Exactly thus, if once thou holdest true
     That certain seeds are finite in their tale,
     The various tides of matter, then, must needs
     Scatter them flung throughout the ages all,
     So that not ever can they join, as driven
     Together into union, nor remain
     In union, nor with increment can grow--
     But facts in proof are manifest for each:
     Things can be both begotten and increase.
     'Tis therefore manifest that primal germs,
     Are infinite in any class thou wilt--
     From whence is furnished matter for all things.

     Nor can those motions that bring death prevail
     Forever, nor eternally entomb
     The welfare of the world; nor, further, can
     Those motions that give birth to things and growth
     Keep them forever when created there.
     Thus the long war, from everlasting waged,
     With equal strife among the elements
     Goes on and on. Now here, now there, prevail
     The vital forces of the world--or fall.
     Mixed with the funeral is the wildered wail
     Of infants coming to the shores of light:
     No night a day, no dawn a night hath followed
     That heard not, mingling with the small birth-cries,
     The wild laments, companions old of death
     And the black rites.

                           This, too, in these affairs
     'Tis fit thou hold well sealed, and keep consigned
     With no forgetting brain: nothing there is
     Whose nature is apparent out of hand
     That of one kind of elements consists--
     Nothing there is that's not of mixed seed.
     And whatsoe'er possesses in itself
     More largely many powers and properties
     Shows thus that here within itself there are
     The largest number of kinds and differing shapes
     Of elements. And, chief of all, the earth
     Hath in herself first bodies whence the springs,
     Rolling chill waters, renew forevermore
     The unmeasured main; hath whence the fires arise--
     For burns in many a spot her flamed crust,
     Whilst the impetuous Aetna raves indeed
     From more profounder fires--and she, again,
     Hath in herself the seed whence she can raise
     The shining grains and gladsome trees for men;
     Whence, also, rivers, fronds, and gladsome pastures
     Can she supply for mountain-roaming beasts.
     Wherefore great mother of gods, and mother of beasts,
     And parent of man hath she alone been named.

     Her hymned the old and learned bards of Greece

     *****

     Seated in chariot o'er the realms of air
     To drive her team of lions, teaching thus
     That the great earth hangs poised and cannot lie
     Resting on other earth. Unto her car
     They've yoked the wild beasts, since a progeny,
     However savage, must be tamed and chid
     By care of parents. They have girt about
     With turret-crown the summit of her head,
     Since, fortressed in her goodly strongholds high,
     'Tis she sustains the cities; now, adorned
     With that same token, to-day is carried forth,
     With solemn awe through many a mighty land,
     The image of that mother, the divine.
     Her the wide nations, after antique rite,
     Do name Idaean Mother, giving her
     Escort of Phrygian bands, since first, they say,
     From out those regions 'twas that grain began
     Through all the world. To her do they assign
     The Galli, the emasculate, since thus
     They wish to show that men who violate
     The majesty of the mother and have proved
     Ingrate to parents are to be adjudged
     Unfit to give unto the shores of light
     A living progeny. The Galli come:
     And hollow cymbals, tight-skinned tambourines
     Resound around to bangings of their hands;
     The fierce horns threaten with a raucous bray;
     The tubed pipe excites their maddened minds
     In Phrygian measures; they bear before them knives,
     Wild emblems of their frenzy, which have power
     The rabble's ingrate heads and impious hearts
     To panic with terror of the goddess' might.
     And so, when through the mighty cities borne,
     She blesses man with salutations mute,
     They strew the highway of her journeyings
     With coin of brass and silver, gifting her
     With alms and largesse, and shower her and shade
     With flowers of roses falling like the snow
     Upon the Mother and her companion-bands.
     Here is an armed troop, the which by Greeks
     Are called the Phrygian Curetes. Since
     Haply among themselves they use to play
     In games of arms and leap in measure round
     With bloody mirth and by their nodding shake
     The terrorizing crests upon their heads,
     This is the armed troop that represents
     The arm'd Dictaean Curetes, who, in Crete,
     As runs the story, whilom did out-drown
     That infant cry of Zeus, what time their band,
     Young boys, in a swift dance around the boy,
     To measured step beat with the brass on brass,
     That Saturn might not get him for his jaws,
     And give its mother an eternal wound
     Along her heart. And 'tis on this account
     That armed they escort the mighty Mother,
     Or else because they signify by this
     That she, the goddess, teaches men to be
     Eager with armed valour to defend
     Their motherland, and ready to stand forth,
     The guard and glory of their parents' years.
     A tale, however beautifully wrought,
     That's wide of reason by a long remove:
     For all the gods must of themselves enjoy
     Immortal aeons and supreme repose,
     Withdrawn from our affairs, detached, afar:
     Immune from peril and immune from pain,
     Themselves abounding in riches of their own,
     Needing not us, they are not touched by wrath
     They are not taken by service or by gift.
     Truly is earth insensate for all time;
     But, by obtaining germs of many things,
     In many a way she brings the many forth
     Into the light of sun. And here, whoso
     Decides to call the ocean Neptune, or
     The grain-crop Ceres, and prefers to abuse
     The name of Bacchus rather than pronounce
     The liquor's proper designation, him
     Let us permit to go on calling earth
     Mother of Gods, if only he will spare
     To taint his soul with foul religion.
      So, too, the wooly flocks, and horned kine,
      And brood of battle-eager horses, grazing
     Often together along one grassy plain,
     Under the cope of one blue sky, and slaking
     From out one stream of water each its thirst,
     All live their lives with face and form unlike,
     Keeping the parents' nature, parents' habits,
     Which, kind by kind, through ages they repeat.
     So great in any sort of herb thou wilt,
     So great again in any river of earth
     Are the distinct diversities of matter.
     Hence, further, every creature--any one
     From out them all--compounded is the same
     Of bones, blood, veins, heat, moisture, flesh, and thews--
     All differing vastly in their forms, and built
     Of elements dissimilar in shape.
     Again, all things by fire consumed ablaze,
     Within their frame lay up, if naught besides,
     At least those atoms whence derives their power
     To throw forth fire and send out light from under,
     To shoot the sparks and scatter embers wide.
     If, with like reasoning of mind, all else
     Thou traverse through, thou wilt discover thus
     That in their frame the seeds of many things
     They hide, and divers shapes of seeds contain.
     Further, thou markest much, to which are given
     Along together colour and flavour and smell,
     Among which, chief, are most burnt offerings.

     *****

     Thus must they be of divers shapes composed.
     A smell of scorching enters in our frame
     Where the bright colour from the dye goes not;
     And colour in one way, flavour in quite another
     Works inward to our senses--so mayst see
     They differ too in elemental shapes.
     Thus unlike forms into one mass combine,
     And things exist by intermixed seed.

     But still 'tmust not be thought that in all ways
     All things can be conjoined; for then wouldst view
     Portents begot about thee every side:
     Hulks of mankind half brute astarting up,
     At times big branches sprouting from man's trunk,
     Limbs of a sea-beast to a land-beast knit,
     And nature along the all-producing earth
     Feeding those dire Chimaeras breathing flame
     From hideous jaws--Of which 'tis simple fact
     That none have been begot; because we see
     All are from fixed seed and fixed dam
     Engendered and so function as to keep
     Throughout their growth their own ancestral type.
     This happens surely by a fixed law:
     For from all food-stuff, when once eaten down,
     Go sundered atoms, suited to each creature,
     Throughout their bodies, and, conjoining there,
     Produce the proper motions; but we see
     How, contrariwise, nature upon the ground
     Throws off those foreign to their frame; and many
     With viewless bodies from their bodies fly,
     By blows impelled--those impotent to join
     To any part, or, when inside, to accord
     And to take on the vital motions there.
     But think not, haply, living forms alone
     Are bound by these laws: they distinguished all.

     *****

     For just as all things of creation are,
     In their whole nature, each to each unlike,
     So must their atoms be in shape unlike--
     Not since few only are fashioned of like form,
     But since they all, as general rule, are not
     The same as all. Nay, here in these our verses,
     Elements many, common to many words,
     Thou seest, though yet 'tis needful to confess
     The words and verses differ, each from each,
     Compounded out of different elements--
     Not since few only, as common letters, run
     Through all the words, or no two words are made,
     One and the other, from all like elements,
     But since they all, as general rule, are not
     The same as all. Thus, too, in other things,
     Whilst many germs common to many things
     There are, yet they, combined among themselves,
     Can form new wholes to others quite unlike.
     Thus fairly one may say that humankind,
     The grains, the gladsome trees, are all made up
     Of different atoms. Further, since the seeds
     Are different, difference must there also be
     In intervening spaces, thoroughfares,
     Connections, weights, blows, clashings, motions, all
     Which not alone distinguish living forms,
     But sunder earth's whole ocean from the lands,
     And hold all heaven from the lands away.



ABSENCE OF SECONDARY QUALITIES


     Now come, this wisdom by my sweet toil sought
     Look thou perceive, lest haply thou shouldst guess
     That the white objects shining to thine eyes
     Are gendered of white atoms, or the black
     Of a black seed; or yet believe that aught
     That's steeped in any hue should take its dye
     From bits of matter tinct with hue the same.
     For matter's bodies own no hue the least--
     Or like to objects or, again, unlike.
     But, if percase it seem to thee that mind
     Itself can dart no influence of its own
     Into these bodies, wide thou wand'rest off.
     For since the blind-born, who have ne'er surveyed
     The light of sun, yet recognise by touch
     Things that from birth had ne'er a hue for them,
     'Tis thine to know that bodies can be brought
     No less unto the ken of our minds too,
     Though yet those bodies with no dye be smeared.
     Again, ourselves whatever in the dark
     We touch, the same we do not find to be
     Tinctured with any colour.

                             Now that here
     I win the argument, I next will teach

     *****

     Now, every colour changes, none except,
     And every...
     Which the primordials ought nowise to do.
     Since an immutable somewhat must remain,
     Lest all things utterly be brought to naught.
     For change of anything from out its bounds
     Means instant death of that which was before.
     Wherefore be mindful not to stain with colour
     The seeds of things, lest things return for thee
     All utterly to naught.

                            But now, if seeds
     Receive no property of colour, and yet
     Be still endowed with variable forms
     From which all kinds of colours they beget
     And vary (by reason that ever it matters much
     With what seeds, and in what positions joined,
     And what the motions that they give and get),
     Forthwith most easily thou mayst devise
     Why what was black of hue an hour ago
     Can of a sudden like the marble gleam,--
     As ocean, when the high winds have upheaved
     Its level plains, is changed to hoary waves
     Of marble whiteness: for, thou mayst declare,
     That, when the thing we often see as black
     Is in its matter then commixed anew,
     Some atoms rearranged, and some withdrawn,
     And added some, 'tis seen forthwith to turn
     Glowing and white. But if of azure seeds
     Consist the level waters of the deep,
     They could in nowise whiten: for however
     Thou shakest azure seeds, the same can never
     Pass into marble hue. But, if the seeds--
     Which thus produce the ocean's one pure sheen--
     Be now with one hue, now another dyed,
     As oft from alien forms and divers shapes
     A cube's produced all uniform in shape,
     'Twould be but natural, even as in the cube
     We see the forms to be dissimilar,
     That thus we'd see in brightness of the deep
     (Or in whatever one pure sheen thou wilt)
     Colours diverse and all dissimilar.
     Besides, the unlike shapes don't thwart the least
     The whole in being externally a cube;
     But differing hues of things do block and keep
     The whole from being of one resultant hue.
     Then, too, the reason which entices us
     At times to attribute colours to the seeds
     Falls quite to pieces, since white things are not
     Create from white things, nor are black from black,
     But evermore they are create from things
     Of divers colours. Verily, the white
     Will rise more readily, is sooner born
     Out of no colour, than of black or aught
     Which stands in hostile opposition thus.

     Besides, since colours cannot be, sans light,
     And the primordials come not forth to light,
     'Tis thine to know they are not clothed with colour--
     Truly, what kind of colour could there be
     In the viewless dark? Nay, in the light itself
     A colour changes, gleaming variedly,
     When smote by vertical or slanting ray.
     Thus in the sunlight shows the down of doves
     That circles, garlanding, the nape and throat:
     Now it is ruddy with a bright gold-bronze,
     Now, by a strange sensation it becomes
     Green-emerald blended with the coral-red.
     The peacock's tail, filled with the copious light,
     Changes its colours likewise, when it turns.
     Wherefore, since by some blow of light begot,
     Without such blow these colours can't become.

     And since the pupil of the eye receives
     Within itself one kind of blow, when said
     To feel a white hue, then another kind,
     When feeling a black or any other hue,
     And since it matters nothing with what hue
     The things thou touchest be perchance endowed,
     But rather with what sort of shape equipped,
     'Tis thine to know the atoms need not colour,
     But render forth sensations, as of touch,
     That vary with their varied forms.

                                      Besides,
     Since special shapes have not a special colour,
     And all formations of the primal germs
     Can be of any sheen thou wilt, why, then,
     Are not those objects which are of them made
     Suffused, each kind with colours of every kind?
     For then 'twere meet that ravens, as they fly,
     Should dartle from white pinions a white sheen,
     Or swans turn black from seed of black, or be
     Of any single varied dye thou wilt.

     Again, the more an object's rent to bits,
     The more thou see its colour fade away
     Little by little till 'tis quite extinct;
     As happens when the gaudy linen's picked
     Shred after shred away: the purple there,
     Phoenician red, most brilliant of all dyes,
     Is lost asunder, ravelled thread by thread;
     Hence canst perceive the fragments die away
     From out their colour, long ere they depart
     Back to the old primordials of things.
     And, last, since thou concedest not all bodies
     Send out a voice or smell, it happens thus
     That not to all thou givest sounds and smells.
     So, too, since we behold not all with eyes,
     'Tis thine to know some things there are as much
     Orphaned of colour, as others without smell,
     And reft of sound; and those the mind alert
     No less can apprehend than it can mark
     The things that lack some other qualities.

     But think not haply that the primal bodies
     Remain despoiled alone of colour: so,
     Are they from warmth dissevered and from cold
     And from hot exhalations; and they move,
     Both sterile of sound and dry of juice; and throw
     Not any odour from their proper bodies.
     Just as, when undertaking to prepare
     A liquid balm of myrrh and marjoram,
     And flower of nard, which to our nostrils breathes
     Odour of nectar, first of all behooves
     Thou seek, as far as find thou may and can,
     The inodorous olive-oil (which never sends
     One whiff of scent to nostrils), that it may
     The least debauch and ruin with sharp tang
     The odorous essence with its body mixed
     And in it seethed. And on the same account
     The primal germs of things must not be thought
     To furnish colour in begetting things,
     Nor sound, since pow'rless they to send forth aught
     From out themselves, nor any flavour, too,
     Nor cold, nor exhalation hot or warm.

     *****

     The rest; yet since these things are mortal all--
     The pliant mortal, with a body soft;
     The brittle mortal, with a crumbling frame;
     The hollow with a porous-all must be
     Disjoined from the primal elements,
     If still we wish under the world to lay
     Immortal ground-works, whereupon may rest
     The sum of weal and safety, lest for thee
     All things return to nothing utterly.

     Now, too: whate'er we see possessing sense
     Must yet confessedly be stablished all
     From elements insensate. And those signs,
     So clear to all and witnessed out of hand,
     Do not refute this dictum nor oppose;
     But rather themselves do lead us by the hand,
     Compelling belief that living things are born
     Of elements insensate, as I say.
     Sooth, we may see from out the stinking dung
     Live worms spring up, when, after soaking rains,
     The drenched earth rots; and all things change the same:
     Lo, change the rivers, the fronds, the gladsome pastures
     Into the cattle, the cattle their nature change
     Into our bodies, and from our body, oft
     Grow strong the powers and bodies of wild beasts
     And mighty-winged birds. Thus nature changes
     All foods to living frames, and procreates
     From them the senses of live creatures all,
     In manner about as she uncoils in flames
     Dry logs of wood and turns them all to fire.
     And seest not, therefore, how it matters much
     After what order are set the primal germs,
     And with what other germs they all are mixed,
     And what the motions that they give and get?

     But now, what is't that strikes thy sceptic mind,
     Constraining thee to sundry arguments
     Against belief that from insensate germs
     The sensible is gendered?--Verily,
     'Tis this: that liquids, earth, and wood, though mixed,
     Are yet unable to gender vital sense.
     And, therefore, 'twill be well in these affairs
     This to remember: that I have not said
     Senses are born, under conditions all,
     From all things absolutely which create
     Objects that feel; but much it matters here
     Firstly, how small the seeds which thus compose
     The feeling thing, then, with what shapes endowed,
     And lastly what they in positions be,
     In motions, in arrangements. Of which facts
     Naught we perceive in logs of wood and clods;
     And yet even these, when sodden by the rains,
     Give birth to wormy grubs, because the bodies
     Of matter, from their old arrangements stirred
     By the new factor, then combine anew
     In such a way as genders living things.

     Next, they who deem that feeling objects can
     From feeling objects be create, and these,
     In turn, from others that are wont to feel

     *****

     When soft they make them; for all sense is linked
     With flesh, and thews, and veins--and such, we see,
     Are fashioned soft and of a mortal frame.
     Yet be't that these can last forever on:
     They'll have the sense that's proper to a part,
     Or else be judged to have a sense the same
     As that within live creatures as a whole.
     But of themselves those parts can never feel,
     For all the sense in every member back
     To something else refers--a severed hand,
     Or any other member of our frame,
     Itself alone cannot support sensation.
     It thus remains they must resemble, then,
     Live creatures as a whole, to have the power
     Of feeling sensation concordant in each part
     With the vital sense; and so they're bound to feel
     The things we feel exactly as do we.
     If such the case, how, then, can they be named
     The primal germs of things, and how avoid
     The highways of destruction?--since they be
     Mere living things and living things be all
     One and the same with mortal. Grant they could,
     Yet by their meetings and their unions all,
     Naught would result, indeed, besides a throng
     And hurly-burly all of living things--
     Precisely as men, and cattle, and wild beasts,
     By mere conglomeration each with each
     Can still beget not anything of new.
     But if by chance they lose, inside a body,
     Their own sense and another sense take on,
     What, then, avails it to assign them that
     Which is withdrawn thereafter? And besides,
     To touch on proof that we pronounced before,
     Just as we see the eggs of feathered fowls
     To change to living chicks, and swarming worms
     To bubble forth when from the soaking rains
     The earth is sodden, sure, sensations all
     Can out of non-sensations be begot.

     But if one say that sense can so far rise
     From non-sense by mutation, or because
     Brought forth as by a certain sort of birth,
     'Twill serve to render plain to him and prove
     There is no birth, unless there be before
     Some formed union of the elements,
     Nor any change, unless they be unite.

     In first place, senses can't in body be
     Before its living nature's been begot,--
     Since all its stuff, in faith, is held dispersed
     About through rivers, air, and earth, and all
     That is from earth created, nor has met
     In combination, and, in proper mode,
     Conjoined into those vital motions which
     Kindle the all-perceiving senses--they
     That keep and guard each living thing soever.

     Again, a blow beyond its nature's strength
     Shatters forthwith each living thing soe'er,
     And on it goes confounding all the sense
     Of body and mind. For of the primal germs
     Are loosed their old arrangements, and, throughout,
     The vital motions blocked,--until the stuff,
     Shaken profoundly through the frame entire,
     Undoes the vital knots of soul from body
     And throws that soul, to outward wide-dispersed,
     Through all the pores. For what may we surmise
     A blow inflicted can achieve besides
     Shaking asunder and loosening all apart?
     It happens also, when less sharp the blow,
     The vital motions which are left are wont
     Oft to win out--win out, and stop and still
     The uncouth tumults gendered by the blow,
     And call each part to its own courses back,
     And shake away the motion of death which now
     Begins its own dominion in the body,
     And kindle anew the senses almost gone.
     For by what other means could they the more
     Collect their powers of thought and turn again
     From very doorways of destruction
     Back unto life, rather than pass whereto
     They be already well-nigh sped and so
     Pass quite away?

                      Again, since pain is there
     Where bodies of matter, by some force stirred up,
     Through vitals and through joints, within their seats
     Quiver and quake inside, but soft delight,
     When they remove unto their place again:
     'Tis thine to know the primal germs can be
     Assaulted by no pain, nor from themselves
     Take no delight; because indeed they are
     Not made of any bodies of first things,
     Under whose strange new motions they might ache
     Or pluck the fruit of any dear new sweet.
     And so they must be furnished with no sense.

     Once more, if thus, that every living thing
     May have sensation, needful 'tis to assign
     Sense also to its elements, what then
     Of those fixed elements from which mankind
     Hath been, by their peculiar virtue, formed?
     Of verity, they'll laugh aloud, like men,
     Shaken asunder by a spasm of mirth,
     Or sprinkle with dewy tear-drops cheeks and chins,
     And have the cunning hardihood to say
     Much on the composition of the world,
     And in their turn inquire what elements
     They have themselves,--since, thus the same in kind
     As a whole mortal creature, even they
     Must also be from other elements,
     And then those others from others evermore--
     So that thou darest nowhere make a stop.
     Oho, I'll follow thee until thou grant
     The seed (which here thou say'st speaks, laughs, and

     *****
                                   thinks)
     Is yet derived out of other seeds
     Which in their turn are doing just the same.
     But if we see what raving nonsense this,
     And that a man may laugh, though not, forsooth,
     Compounded out of laughing elements,
     And think and utter reason with learn'd speech,
     Though not himself compounded, for a fact,
     Of sapient seeds and eloquent, why, then,
     Cannot those things which we perceive to have
     Their own sensation be composed as well
     Of intermixed seeds quite void of sense?




INFINITE WORLDS


     Once more, we all from seed celestial spring,
     To all is that same father, from whom earth,
     The fostering mother, as she takes the drops
     Of liquid moisture, pregnant bears her broods--
     The shining grains, and gladsome shrubs and trees,
     And bears the human race and of the wild
     The generations all, the while she yields
     The foods wherewith all feed their frames and lead
     The genial life and propagate their kind;
     Wherefore she owneth that maternal name,
     By old desert. What was before from earth,
     The same in earth sinks back, and what was sent
     From shores of ether, that, returning home,
     The vaults of sky receive. Nor thus doth death
     So far annihilate things that she destroys
     The bodies of matter; but she dissipates
     Their combinations, and conjoins anew
     One element with others; and contrives
     That all things vary forms and change their colours
     And get sensations and straight give them o'er.
     And thus may'st know it matters with what others
     And in what structure the primordial germs
     Are held together, and what motions they
     Among themselves do give and get; nor think
     That aught we see hither and thither afloat
     Upon the crest of things, and now a birth
     And straightway now a ruin, inheres at rest
     Deep in the eternal atoms of the world.

     Why, even in these our very verses here
     It matters much with what and in what order
     Each element is set: the same denote
     Sky, and the ocean, lands, and streams, and sun;
     The same, the grains, and trees, and living things.
     And if not all alike, at least the most--
     But what distinctions by positions wrought!
     And thus no less in things themselves, when once
     Around are changed the intervals between,
     The paths of matter, its connections, weights,
     Blows, clashings, motions, order, structure, shapes,
     The things themselves must likewise changed be.

     Now to true reason give thy mind for us.
     Since here strange truth is putting forth its might
     To hit thee in thine ears, a new aspect
     Of things to show its front. Yet naught there is
     So easy that it standeth not at first
     More hard to credit than it after is;
     And naught soe'er that's great to such degree,
     Nor wonderful so far, but all mankind
     Little by little abandon their surprise.
     Look upward yonder at the bright clear sky
     And what it holds--the stars that wander o'er,
     The moon, the radiance of the splendour-sun:
     Yet all, if now they first for mortals were,
     If unforeseen now first asudden shown,
     What might there be more wonderful to tell,
     What that the nations would before have dared
     Less to believe might be?--I fancy, naught--
     So strange had been the marvel of that sight.
     The which o'erwearied to behold, to-day
     None deigns look upward to those lucent realms.
     Then, spew not reason from thy mind away,
     Beside thyself because the matter's new,
     But rather with keen judgment nicely weigh;
     And if to thee it then appeareth true,
     Render thy hands, or, if 'tis false at last,
     Gird thee to combat. For my mind-of-man
     Now seeks the nature of the vast Beyond
     There on the other side, that boundless sum
     Which lies without the ramparts of the world,
     Toward which the spirit longs to peer afar,
     Toward which indeed the swift elan of thought
     Flies unencumbered forth.

                               Firstly, we find,
     Off to all regions round, on either side,
     Above, beneath, throughout the universe
     End is there none--as I have taught, as too
     The very thing of itself declares aloud,
     And as from nature of the unbottomed deep
     Shines clearly forth. Nor can we once suppose
     In any way 'tis likely, (seeing that space
     To all sides stretches infinite and free,
     And seeds, innumerable in number, in sum
     Bottomless, there in many a manner fly,
     Bestirred in everlasting motion there),
     That only this one earth and sky of ours
     Hath been create and that those bodies of stuff,
     So many, perform no work outside the same;
     Seeing, moreover, this world too hath been
     By nature fashioned, even as seeds of things
     By innate motion chanced to clash and cling--
     After they'd been in many a manner driven
     Together at random, without design, in vain--
     And as at last those seeds together dwelt,
     Which, when together of a sudden thrown,
     Should alway furnish the commencements fit
     Of mighty things--the earth, the sea, the sky,
     And race of living creatures. Thus, I say,
     Again, again, 'tmust be confessed there are
     Such congregations of matter otherwhere,
     Like this our world which vasty ether holds
     In huge embrace.

                      Besides, when matter abundant
     Is ready there, when space on hand, nor object
     Nor any cause retards, no marvel 'tis
     That things are carried on and made complete,
     Perforce. And now, if store of seeds there is
     So great that not whole life-times of the living
     Can count the tale...
     And if their force and nature abide the same,
     Able to throw the seeds of things together
     Into their places, even as here are thrown
     The seeds together in this world of ours,
     'Tmust be confessed in other realms there are
     Still other worlds, still other breeds of men,
     And other generations of the wild.

     Hence too it happens in the sum there is
     No one thing single of its kind in birth,
     And single and sole in growth, but rather it is
     One member of some generated race,
     Among full many others of like kind.
     First, cast thy mind abroad upon the living:
     Thou'lt find the race of mountain-ranging wild
     Even thus to be, and thus the scions of men
     To be begot, and lastly the mute flocks
     Of scaled fish, and winged frames of birds.
     Wherefore confess we must on grounds the same
     That earth, sun, moon, and ocean, and all else,
     Exist not sole and single--rather in number
     Exceeding number. Since that deeply set
     Old boundary stone of life remains for them
     No less, and theirs a body of mortal birth
     No less, than every kind which here on earth
     Is so abundant in its members found.

     Which well perceived if thou hold in mind,
     Then Nature, delivered from every haughty lord,
     And forthwith free, is seen to do all things
     Herself and through herself of own accord,
     Rid of all gods. For--by their holy hearts
     Which pass in long tranquillity of peace
     Untroubled ages and a serene life!--
     Who hath the power (I ask), who hath the power
     To rule the sum of the immeasurable,
     To hold with steady hand the giant reins
     Of the unfathomed deep? Who hath the power
     At once to roll a multitude of skies,
     At once to heat with fires ethereal all
     The fruitful lands of multitudes of worlds,
     To be at all times in all places near,
     To stablish darkness by his clouds, to shake
     The serene spaces of the sky with sound,
     And hurl his lightnings,--ha, and whelm how oft
     In ruins his own temples, and to rave,
     Retiring to the wildernesses, there
     At practice with that thunderbolt of his,
     Which yet how often shoots the guilty by,
     And slays the honourable blameless ones!

     Ere since the birth-time of the world, ere since
     The risen first-born day of sea, earth, sun,
     Have many germs been added from outside,
     Have many seeds been added round about,
     Which the great All, the while it flung them on,
     Brought hither, that from them the sea and lands
     Could grow more big, and that the house of heaven
     Might get more room and raise its lofty roofs
     Far over earth, and air arise around.
     For bodies all, from out all regions, are
     Divided by blows, each to its proper thing,
     And all retire to their own proper kinds:
     The moist to moist retires; earth gets increase
     From earthy body; and fires, as on a forge,
     Beat out new fire; and ether forges ether;
     Till nature, author and ender of the world,
     Hath led all things to extreme bound of growth:
     As haps when that which hath been poured inside
     The vital veins of life is now no more
     Than that which ebbs within them and runs off.
     This is the point where life for each thing ends;
     This is the point where nature with her powers
     Curbs all increase. For whatsoe'er thou seest
     Grow big with glad increase, and step by step
     Climb upward to ripe age, these to themselves
     Take in more bodies than they send from selves,
     Whilst still the food is easily infused
     Through all the veins, and whilst the things are not
     So far expanded that they cast away
     Such numerous atoms as to cause a waste
     Greater than nutriment whereby they wax.
     For 'tmust be granted, truly, that from things
     Many a body ebbeth and runs off;
     But yet still more must come, until the things
     Have touched development's top pinnacle;
     Then old age breaks their powers and ripe strength
     And falls away into a worser part.
     For ever the ampler and more wide a thing,
     As soon as ever its augmentation ends,
     It scatters abroad forthwith to all sides round
     More bodies, sending them from out itself.
     Nor easily now is food disseminate
     Through all its veins; nor is that food enough
     To equal with a new supply on hand
     Those plenteous exhalations it gives off.
     Thus, fairly, all things perish, when with ebbing
     They're made less dense and when from blows without
     They are laid low; since food at last will fail
     Extremest eld, and bodies from outside
     Cease not with thumping to undo a thing
     And overmaster by infesting blows.

     Thus, too, the ramparts of the mighty world
     On all sides round shall taken be by storm,
     And tumble to wrack and shivered fragments down.
     For food it is must keep things whole, renewing;
     'Tis food must prop and give support to all,--
     But to no purpose, since nor veins suffice
     To hold enough, nor nature ministers
     As much as needful. And even now 'tis thus:
     Its age is broken and the earth, outworn
     With many parturitions, scarce creates
     The little lives--she who created erst
     All generations and gave forth at birth
     Enormous bodies of wild beasts of old.
     For never, I fancy, did a golden cord
     From off the firmament above let down
     The mortal generations to the fields;
     Nor sea, nor breakers pounding on the rocks
     Created them; but earth it was who bore--
     The same to-day who feeds them from herself.
     Besides, herself of own accord, she first
     The shining grains and vineyards of all joy
     Created for mortality; herself
     Gave the sweet fruitage and the pastures glad,
     Which now to-day yet scarcely wax in size,
     Even when aided by our toiling arms.
     We break the ox, and wear away the strength
     Of sturdy farm-hands; iron tools to-day
     Barely avail for tilling of the fields,
     So niggardly they grudge our harvestings,
     So much increase our labour. Now to-day
     The aged ploughman, shaking of his head,
     Sighs o'er and o'er that labours of his hands
     Have fallen out in vain, and, as he thinks
     How present times are not as times of old,
     Often he praises the fortunes of his sire,
     And crackles, prating, how the ancient race,
     Fulfilled with piety, supported life
     With simple comfort in a narrow plot,
     Since, man for man, the measure of each field
     Was smaller far i' the old days. And, again,
     The gloomy planter of the withered vine
     Rails at the season's change and wearies heaven,
     Nor grasps that all of things by sure degrees
     Are wasting away and going to the tomb,
     Outworn by venerable length of life.




BOOK III




PROEM

     O thou who first uplifted in such dark
     So clear a torch aloft, who first shed light
     Upon the profitable ends of man,
     O thee I follow, glory of the Greeks,
     And set my footsteps squarely planted now
     Even in the impress and the marks of thine--
     Less like one eager to dispute the palm,
     More as one craving out of very love
     That I may copy thee!--for how should swallow
     Contend with swans or what compare could be
     In a race between young kids with tumbling legs
     And the strong might of the horse? Our father thou,
     And finder-out of truth, and thou to us
     Suppliest a father's precepts; and from out
     Those scriven leaves of thine, renowned soul
     (Like bees that sip of all in flowery wolds),
     We feed upon thy golden sayings all--
     Golden, and ever worthiest endless life.
     For soon as ever thy planning thought that sprang
     From god-like mind begins its loud proclaim
     Of nature's courses, terrors of the brain
     Asunder flee, the ramparts of the world
     Dispart away, and through the void entire
     I see the movements of the universe.
     Rises to vision the majesty of gods,
     And their abodes of everlasting calm
     Which neither wind may shake nor rain-cloud splash,
     Nor snow, congealed by sharp frosts, may harm
     With its white downfall: ever, unclouded sky
     O'er roofs, and laughs with far-diffused light.
     And nature gives to them their all, nor aught
     May ever pluck their peace of mind away.
     But nowhere to my vision rise no more
     The vaults of Acheron, though the broad earth
     Bars me no more from gazing down o'er all
     Which under our feet is going on below
     Along the void. O, here in these affairs
     Some new divine delight and trembling awe
     Takes hold through me, that thus by power of thine
     Nature, so plain and manifest at last,
     Hath been on every side laid bare to man!

     And since I've taught already of what sort
     The seeds of all things are, and how, distinct
     In divers forms, they flit of own accord,
     Stirred with a motion everlasting on,
     And in what mode things be from them create,
     Now, after such matters, should my verse, meseems,
     Make clear the nature of the mind and soul,
     And drive that dread of Acheron without,
     Headlong, which so confounds our human life
     Unto its deeps, pouring o'er all that is
     The black of death, nor leaves not anything
     To prosper--a liquid and unsullied joy.
     For as to what men sometimes will affirm:
     That more than Tartarus (the realm of death)
     They fear diseases and a life of shame,
     And know the substance of the soul is blood,
     Or rather wind (if haply thus their whim),
     And so need naught of this our science, then
     Thou well may'st note from what's to follow now
     That more for glory do they braggart forth
     Than for belief. For mark these very same:
     Exiles from country, fugitives afar
     From sight of men, with charges foul attaint,
     Abased with every wretchedness, they yet
     Live, and where'er the wretches come, they yet
     Make the ancestral sacrifices there,
     Butcher the black sheep, and to gods below
     Offer the honours, and in bitter case
     Turn much more keenly to religion.
     Wherefore, it's surer testing of a man
     In doubtful perils--mark him as he is
     Amid adversities; for then alone
     Are the true voices conjured from his breast,
     The mask off-stripped, reality behind.
     And greed, again, and the blind lust of honours
     Which force poor wretches past the bounds of law,
     And, oft allies and ministers of crime,
     To push through nights and days with hugest toil
     To rise untrammelled to the peaks of power--
     These wounds of life in no mean part are kept
     Festering and open by this fright of death.
     For ever we see fierce Want and foul Disgrace
     Dislodged afar from secure life and sweet,
     Like huddling Shapes before the doors of death.
     And whilst, from these, men wish to scape afar,
     Driven by false terror, and afar remove,
     With civic blood a fortune they amass,
     They double their riches, greedy, heapers-up
     Of corpse on corpse they have a cruel laugh
     For the sad burial of a brother-born,
     And hatred and fear of tables of their kin.
     Likewise, through this same terror, envy oft
     Makes them to peak because before their eyes
     That man is lordly, that man gazed upon
     Who walks begirt with honour glorious,
     Whilst they in filth and darkness roll around;
     Some perish away for statues and a name,
     And oft to that degree, from fright of death,
     Will hate of living and beholding light
     Take hold on humankind that they inflict
     Their own destruction with a gloomy heart--
     Forgetful that this fear is font of cares,
     This fear the plague upon their sense of shame,
     And this that breaks the ties of comradry
     And oversets all reverence and faith,
     Mid direst slaughter. For long ere to-day
     Often were traitors to country and dear parents
     Through quest to shun the realms of Acheron.
     For just as children tremble and fear all
     In the viewless dark, so even we at times
     Dread in the light so many things that be
     No whit more fearsome than what children feign,
     Shuddering, will be upon them in the dark.
     This terror, then, this darkness of the mind,
     Not sunrise with its flaring spokes of light,
     Nor glittering arrows of morning sun disperse,
     But only nature's aspect and her law.




NATURE AND COMPOSITION OF THE MIND


     First, then, I say, the mind which oft we call
     The intellect, wherein is seated life's
     Counsel and regimen, is part no less
     Of man than hand and foot and eyes are parts
     Of one whole breathing creature. [But some hold]
     That sense of mind is in no fixed part seated,
     But is of body some one vital state,--
     Named "harmony" by Greeks, because thereby
     We live with sense, though intellect be not
     In any part: as oft the body is said
     To have good health (when health, however, 's not
     One part of him who has it), so they place
     The sense of mind in no fixed part of man.
     Mightily, diversly, meseems they err.
     Often the body palpable and seen
     Sickens, while yet in some invisible part
     We feel a pleasure; oft the other way,
     A miserable in mind feels pleasure still
     Throughout his body--quite the same as when
     A foot may pain without a pain in head.
     Besides, when these our limbs are given o'er
     To gentle sleep and lies the burdened frame
     At random void of sense, a something else
     Is yet within us, which upon that time
     Bestirs itself in many a wise, receiving
     All motions of joy and phantom cares of heart.
     Now, for to see that in man's members dwells
     Also the soul, and body ne'er is wont
     To feel sensation by a "harmony"
     Take this in chief: the fact that life remains
     Oft in our limbs, when much of body's gone;
     Yet that same life, when particles of heat,
     Though few, have scattered been, and through the mouth
     Air has been given forth abroad, forthwith
     Forever deserts the veins, and leaves the bones.
     Thus mayst thou know that not all particles
     Perform like parts, nor in like manner all
     Are props of weal and safety: rather those--
     The seeds of wind and exhalations warm--
     Take care that in our members life remains.
     Therefore a vital heat and wind there is
     Within the very body, which at death
     Deserts our frames. And so, since nature of mind
     And even of soul is found to be, as 'twere,
     A part of man, give over "harmony"--
     Name to musicians brought from Helicon,--
     Unless themselves they filched it otherwise,
     To serve for what was lacking name till then.
     Whate'er it be, they're welcome to it--thou,
     Hearken my other maxims.

                                   Mind and soul,
     I say, are held conjoined one with other,
     And form one single nature of themselves;
     But chief and regnant through the frame entire
     Is still that counsel which we call the mind,
     And that cleaves seated in the midmost breast.
     Here leap dismay and terror; round these haunts
     Be blandishments of joys; and therefore here
     The intellect, the mind. The rest of soul,
     Throughout the body scattered, but obeys--
     Moved by the nod and motion of the mind.
     This, for itself, sole through itself, hath thought;
     This for itself hath mirth, even when the thing
     That moves it, moves nor soul nor body at all.
     And as, when head or eye in us is smit
     By assailing pain, we are not tortured then
     Through all the body, so the mind alone
     Is sometimes smitten, or livens with a joy,
     Whilst yet the soul's remainder through the limbs
     And through the frame is stirred by nothing new.
     But when the mind is moved by shock more fierce,
     We mark the whole soul suffering all at once
     Along man's members: sweats and pallors spread
     Over the body, and the tongue is broken,
     And fails the voice away, and ring the ears,
     Mists blind the eyeballs, and the joints collapse,--
     Aye, men drop dead from terror of the mind.
     Hence, whoso will can readily remark
     That soul conjoined is with mind, and, when
     'Tis strook by influence of the mind, forthwith
     In turn it hits and drives the body too.

     And this same argument establisheth
     That nature of mind and soul corporeal is:
     For when 'tis seen to drive the members on,
     To snatch from sleep the body, and to change
     The countenance, and the whole state of man
     To rule and turn,--what yet could never be
     Sans contact, and sans body contact fails--
     Must we not grant that mind and soul consist
     Of a corporeal nature?--And besides
     Thou markst that likewise with this body of ours
     Suffers the mind and with our body feels.
     If the dire speed of spear that cleaves the bones
     And bares the inner thews hits not the life,
     Yet follows a fainting and a foul collapse,
     And, on the ground, dazed tumult in the mind,
     And whiles a wavering will to rise afoot.
     So nature of mind must be corporeal, since
     From stroke and spear corporeal 'tis in throes.

     Now, of what body, what components formed
     Is this same mind I will go on to tell.
     First, I aver, 'tis superfine, composed
     Of tiniest particles--that such the fact
     Thou canst perceive, if thou attend, from this:
     Nothing is seen to happen with such speed
     As what the mind proposes and begins;
     Therefore the same bestirs itself more swiftly
     Than aught whose nature's palpable to eyes.
     But what's so agile must of seeds consist
     Most round, most tiny, that they may be moved,
     When hit by impulse slight. So water moves,
     In waves along, at impulse just the least--
     Being create of little shapes that roll;
     But, contrariwise, the quality of honey
     More stable is, its liquids more inert,
     More tardy its flow; for all its stock of matter
     Cleaves more together, since, indeed, 'tis made
     Of atoms not so smooth, so fine, and round.
     For the light breeze that hovers yet can blow
     High heaps of poppy-seed away for thee
     Downward from off the top; but, contrariwise,
     A pile of stones or spiny ears of wheat
     It can't at all. Thus, in so far as bodies
     Are small and smooth, is their mobility;
     But, contrariwise, the heavier and more rough,
     The more immovable they prove. Now, then,
     Since nature of mind is movable so much,
     Consist it must of seeds exceeding small
     And smooth and round. Which fact once known to thee,
     Good friend, will serve thee opportune in else.
     This also shows the nature of the same,
     How nice its texture, in how small a space
     'Twould go, if once compacted as a pellet:
     When death's unvexed repose gets hold on man
     And mind and soul retire, thou markest there
     From the whole body nothing ta'en in form,
     Nothing in weight. Death grants ye everything,
     But vital sense and exhalation hot.
     Thus soul entire must be of smallmost seeds,
     Twined through the veins, the vitals, and the thews,
     Seeing that, when 'tis from whole body gone,
     The outward figuration of the limbs
     Is unimpaired and weight fails not a whit.
     Just so, when vanished the bouquet of wine,
     Or when an unguent's perfume delicate
     Into the winds away departs, or when
     From any body savour's gone, yet still
     The thing itself seems minished naught to eyes,
     Thereby, nor aught abstracted from its weight--
     No marvel, because seeds many and minute
     Produce the savours and the redolence
     In the whole body of the things. And so,
     Again, again, nature of mind and soul
     'Tis thine to know created is of seeds
     The tiniest ever, since at flying-forth
     It beareth nothing of the weight away.

     Yet fancy not its nature simple so.
     For an impalpable aura, mixed with heat,
     Deserts the dying, and heat draws off the air;
     And heat there's none, unless commixed with air:
     For, since the nature of all heat is rare,
     Athrough it many seeds of air must move.
     Thus nature of mind is triple; yet those all
     Suffice not for creating sense--since mind
     Accepteth not that aught of these can cause
     Sense-bearing motions, and much less the thoughts
     A man revolves in mind. So unto these
     Must added be a somewhat, and a fourth;
     That somewhat's altogether void of name;
     Than which existeth naught more mobile, naught
     More an impalpable, of elements
     More small and smooth and round. That first transmits
     Sense-bearing motions through the frame, for that
     Is roused the first, composed of little shapes;
     Thence heat and viewless force of wind take up
     The motions, and thence air, and thence all things
     Are put in motion; the blood is strook, and then
     The vitals all begin to feel, and last
     To bones and marrow the sensation comes--
     Pleasure or torment. Nor will pain for naught
     Enter so far, nor a sharp ill seep through,
     But all things be perturbed to that degree
     That room for life will fail, and parts of soul
     Will scatter through the body's every pore.
     Yet as a rule, almost upon the skin
     These motion aIl are stopped, and this is why
     We have the power to retain our life.

     Now in my eagerness to tell thee how
     They are commixed, through what unions fit
     They function so, my country's pauper-speech
     Constrains me sadly. As I can, however,
     I'll touch some points and pass. In such a wise
     Course these primordials 'mongst one another
     With inter-motions that no one can be
     From other sundered, nor its agency
     Perform, if once divided by a space;
     Like many powers in one body they work.
     As in the flesh of any creature still
     Is odour and savour and a certain warmth,
     And yet from all of these one bulk of body
     Is made complete, so, viewless force of wind
     And warmth and air, commingled, do create
     One nature, by that mobile energy
     Assisted which from out itself to them
     Imparts initial motion, whereby first
     Sense-bearing motion along the vitals springs.
     For lurks this essence far and deep and under,
     Nor in our body is aught more shut from view,
     And 'tis the very soul of all the soul.
     And as within our members and whole frame
     The energy of mind and power of soul
     Is mixed and latent, since create it is
     Of bodies small and few, so lurks this fourth,
     This essence void of name, composed of small,
     And seems the very soul of all the soul,
     And holds dominion o'er the body all.
     And by like reason wind and air and heat
     Must function so, commingled through the frame,
     And now the one subside and now another
     In interchange of dominance, that thus
     From all of them one nature be produced,
     Lest heat and wind apart, and air apart,
     Make sense to perish, by disseverment.
     There is indeed in mind that heat it gets
     When seething in rage, and flashes from the eyes
     More swiftly fire; there is, again, that wind,
     Much, and so cold, companion of all dread,
     Which rouses the shudder in the shaken frame;
     There is no less that state of air composed,
     Making the tranquil breast, the serene face.
     But more of hot have they whose restive hearts,
     Whose minds of passion quickly seethe in rage--
     Of which kind chief are fierce abounding lions,
     Who often with roaring burst the breast o'erwrought,
     Unable to hold the surging wrath within;
     But the cold mind of stags has more of wind,
     And speedier through their inwards rouses up
     The icy currents which make their members quake.
     But more the oxen live by tranquil air,
     Nor e'er doth smoky torch of wrath applied,
     O'erspreading with shadows of a darkling murk,
     Rouse them too far; nor will they stiffen stark,
     Pierced through by icy javelins of fear;
     But have their place half-way between the two--
     Stags and fierce lions. Thus the race of men:
     Though training make them equally refined,
     It leaves those pristine vestiges behind
     Of each mind's nature. Nor may we suppose
     Evil can e'er be rooted up so far
     That one man's not more given to fits of wrath,
     Another's not more quickly touched by fear,
     A third not more long-suffering than he should.
     And needs must differ in many things besides
     The varied natures and resulting habits
     Of humankind--of which not now can I
     Expound the hidden causes, nor find names
     Enough for all the divers shapes of those
     Primordials whence this variation springs.
     But this meseems I'm able to declare:
     Those vestiges of natures left behind
     Which reason cannot quite expel from us
     Are still so slight that naught prevents a man
     From living a life even worthy of the gods.

     So then this soul is kept by all the body,
     Itself the body's guard, and source of weal:
     For they with common roots cleave each to each,
     Nor can be torn asunder without death.
     Not easy 'tis from lumps of frankincense
     To tear their fragrance forth, without its nature
     Perishing likewise: so, not easy 'tis
     From all the body nature of mind and soul
     To draw away, without the whole dissolved.
     With seeds so intertwined even from birth,
     They're dowered conjointly with a partner-life;
     No energy of body or mind, apart,
     Each of itself without the other's power,
     Can have sensation; but our sense, enkindled
     Along the vitals, to flame is blown by both
     With mutual motions. Besides the body alone
     Is nor begot nor grows, nor after death
     Seen to endure. For not as water at times
     Gives off the alien heat, nor is thereby
     Itself destroyed, but unimpaired remains--
     Not thus, I say, can the deserted frame
     Bear the dissevering of its joined soul,
     But, rent and ruined, moulders all away.
     Thus the joint contact of the body and soul
     Learns from their earliest age the vital motions,
     Even when still buried in the mother's womb;
     So no dissevering can hap to them,
     Without their bane and ill. And thence mayst see
     That, as conjoined is their source of weal,
     Conjoined also must their nature be.

     If one, moreover, denies that body feel,
     And holds that soul, through all the body mixed,
     Takes on this motion which we title "sense,"
     He battles in vain indubitable facts:
     For who'll explain what body's feeling is,
     Except by what the public fact itself
     Has given and taught us?"But when soul is parted,
     Body's without all sense." True!--loses what
     Was even in its life-time not its own;
     And much beside it loses, when soul's driven
     Forth from that life-time. Or, to say that eyes
     Themselves can see no thing, but through the same
     The mind looks forth, as out of opened doors,
     Is--a hard saying; since the feel in eyes
     Says the reverse. For this itself draws on
     And forces into the pupils of our eyes
     Our consciousness. And note the case when often
     We lack the power to see refulgent things,
     Because our eyes are hampered by their light--
     With a mere doorway this would happen not;
     For, since it is our very selves that see,
     No open portals undertake the toil.
     Besides, if eyes of ours but act as doors,
     Methinks that, were our sight removed, the mind
     Ought then still better to behold a thing--
     When even the door-posts have been cleared away.

     Herein in these affairs nowise take up
     What honoured sage, Democritus, lays down--
     That proposition, that primordials
     Of body and mind, each super-posed on each,
     Vary alternately and interweave
     The fabric of our members. For not only
     Are the soul-elements smaller far than those
     Which this our body and inward parts compose,
     But also are they in their number less,
     And scattered sparsely through our frame. And thus
     This canst thou guarantee: soul's primal germs
     Maintain between them intervals as large
     At least as are the smallest bodies, which,
     When thrown against us, in our body rouse
     Sense-bearing motions. Hence it comes that we
     Sometimes don't feel alighting on our frames
     The clinging dust, or chalk that settles soft;
     Nor mists of night, nor spider's gossamer
     We feel against us, when, upon our road,
     Its net entangles us, nor on our head
     The dropping of its withered garmentings;
     Nor bird-feathers, nor vegetable down,
     Flying about, so light they barely fall;
     Nor feel the steps of every crawling thing,
     Nor each of all those footprints on our skin
     Of midges and the like. To that degree
     Must many primal germs be stirred in us
     Ere once the seeds of soul that through our frame
     Are intermingled 'gin to feel that those
     Primordials of the body have been strook,
     And ere, in pounding with such gaps between,
     They clash, combine and leap apart in turn.

     But mind is more the keeper of the gates,
     Hath more dominion over life than soul.
     For without intellect and mind there's not
     One part of soul can rest within our frame
     Least part of time; companioning, it goes
     With mind into the winds away, and leaves
     The icy members in the cold of death.
     But he whose mind and intellect abide
     Himself abides in life. However much
     The trunk be mangled, with the limbs lopped off,
     The soul withdrawn and taken from the limbs,
     Still lives the trunk and draws the vital air.
     Even when deprived of all but all the soul,
     Yet will it linger on and cleave to life,--
     Just as the power of vision still is strong,
     If but the pupil shall abide unharmed,
     Even when the eye around it's sorely rent--
     Provided only thou destroyest not
     Wholly the ball, but, cutting round the pupil,
     Leavest that pupil by itself behind--
     For more would ruin sight. But if that centre,
     That tiny part of eye, be eaten through,
     Forthwith the vision fails and darkness comes,
     Though in all else the unblemished ball be clear.
     'Tis by like compact that the soul and mind
     Are each to other bound forevermore.




THE SOUL IS MORTAL


     Now come: that thou mayst able be to know
     That minds and the light souls of all that live
     Have mortal birth and death, I will go on
     Verses to build meet for thy rule of life,
     Sought after long, discovered with sweet toil.
     But under one name I'd have thee yoke them both;
     And when, for instance, I shall speak of soul,
     Teaching the same to be but mortal, think
     Thereby I'm speaking also of the mind--
     Since both are one, a substance inter-joined.
     First, then, since I have taught how soul exists
     A subtle fabric, of particles minute,
     Made up from atoms smaller much than those
     Of water's liquid damp, or fog, or smoke,
     So in mobility it far excels,
     More prone to move, though strook by lighter cause
     Even moved by images of smoke or fog--
     As where we view, when in our sleeps we're lulled,
     The altars exhaling steam and smoke aloft--
     For, beyond doubt, these apparitions come
     To us from outward. Now, then, since thou seest,
     Their liquids depart, their waters flow away,
     When jars are shivered, and since fog and smoke
     Depart into the winds away, believe
     The soul no less is shed abroad and dies
     More quickly far, more quickly is dissolved
     Back to its primal bodies, when withdrawn
     From out man's members it has gone away.
     For, sure, if body (container of the same
     Like as a jar), when shivered from some cause,
     And rarefied by loss of blood from veins,
     Cannot for longer hold the soul, how then
     Thinkst thou it can be held by any air--
     A stuff much rarer than our bodies be?

     Besides we feel that mind to being comes
     Along with body, with body grows and ages.
     For just as children totter round about
     With frames infirm and tender, so there follows
     A weakling wisdom in their minds; and then,
     Where years have ripened into robust powers,
     Counsel is also greater, more increased
     The power of mind; thereafter, where already
     The body's shattered by master-powers of eld,
     And fallen the frame with its enfeebled powers,
     Thought hobbles, tongue wanders, and the mind gives way;
     All fails, all's lacking at the selfsame time.
     Therefore it suits that even the soul's dissolved,
     Like smoke, into the lofty winds of air;
     Since we behold the same to being come
     Along with body and grow, and, as I've taught,
     Crumble and crack, therewith outworn by eld.

     Then, too, we see, that, just as body takes
     Monstrous diseases and the dreadful pain,
     So mind its bitter cares, the grief, the fear;
     Wherefore it tallies that the mind no less
     Partaker is of death; for pain and disease
     Are both artificers of death,--as well
     We've learned by the passing of many a man ere now.
     Nay, too, in diseases of body, often the mind
     Wanders afield; for 'tis beside itself,
     And crazed it speaks, or many a time it sinks,
     With eyelids closing and a drooping nod,
     In heavy drowse, on to eternal sleep;
     From whence nor hears it any voices more,
     Nor able is to know the faces here
     Of those about him standing with wet cheeks
     Who vainly call him back to light and life.
     Wherefore mind too, confess we must, dissolves,
     Seeing, indeed, contagions of disease
     Enter into the same. Again, O why,
     When the strong wine has entered into man,
     And its diffused fire gone round the veins,
     Why follows then a heaviness of limbs,
     A tangle of the legs as round he reels,
     A stuttering tongue, an intellect besoaked,
     Eyes all aswim, and hiccups, shouts, and brawls,
     And whatso else is of that ilk?--Why this?--
     If not that violent and impetuous wine
     Is wont to confound the soul within the body?
     But whatso can confounded be and balked,
     Gives proof, that if a hardier cause got in,
     'Twould hap that it would perish then, bereaved
     Of any life thereafter. And, moreover,
     Often will some one in a sudden fit,
     As if by stroke of lightning, tumble down
     Before our eyes, and sputter foam, and grunt,
     Blither, and twist about with sinews taut,
     Gasp up in starts, and weary out his limbs
     With tossing round. No marvel, since distract
     Through frame by violence of disease.

     *****

     Confounds, he foams, as if to vomit soul,
     As on the salt sea boil the billows round
     Under the master might of winds. And now
     A groan's forced out, because his limbs are griped,
     But, in the main, because the seeds of voice
     Are driven forth and carried in a mass
     Outwards by mouth, where they are wont to go,
     And have a builded highway. He becomes
     Mere fool, since energy of mind and soul
     Confounded is, and, as I've shown, to-riven,
     Asunder thrown, and torn to pieces all
     By the same venom. But, again, where cause
     Of that disease has faced about, and back
     Retreats sharp poison of corrupted frame
     Into its shadowy lairs, the man at first
     Arises reeling, and gradually comes back
     To all his senses and recovers soul.
     Thus, since within the body itself of man
     The mind and soul are by such great diseases
     Shaken, so miserably in labour distraught,
     Why, then, believe that in the open air,
     Without a body, they can pass their life,
     Immortal, battling with the master winds?
     And, since we mark the mind itself is cured,
     Like the sick body, and restored can be
     By medicine, this is forewarning too
     That mortal lives the mind. For proper it is
     That whosoe'er begins and undertakes
     To alter the mind, or meditates to change
     Any another nature soever, should add
     New parts, or readjust the order given,
     Or from the sum remove at least a bit.
     But what's immortal willeth for itself
     Its parts be nor increased, nor rearranged,
     Nor any bit soever flow away:
     For change of anything from out its bounds
     Means instant death of that which was before.
     Ergo, the mind, whether in sickness fallen,
     Or by the medicine restored, gives signs,
     As I have taught, of its mortality.
     So surely will a fact of truth make head
     'Gainst errors' theories all, and so shut off
     All refuge from the adversary, and rout
     Error by two-edged confutation.

     And since the mind is of a man one part,
     Which in one fixed place remains, like ears,
     And eyes, and every sense which pilots life;
     And just as hand, or eye, or nose, apart,
     Severed from us, can neither feel nor be,
     But in the least of time is left to rot,
     Thus mind alone can never be, without
     The body and the man himself, which seems,
     As 'twere the vessel of the same--or aught
     Whate'er thou'lt feign as yet more closely joined:
     Since body cleaves to mind by surest bonds.

     Again, the body's and the mind's live powers
     Only in union prosper and enjoy;
     For neither can nature of mind, alone of self
     Sans body, give the vital motions forth;
     Nor, then, can body, wanting soul, endure
     And use the senses. Verily, as the eye,
     Alone, up-rended from its roots, apart
     From all the body, can peer about at naught,
     So soul and mind it seems are nothing able,
     When by themselves. No marvel, because, commixed
     Through veins and inwards, and through bones and thews,
     Their elements primordial are confined
     By all the body, and own no power free
     To bound around through interspaces big,
     Thus, shut within these confines, they take on
     Motions of sense, which, after death, thrown out
     Beyond the body to the winds of air,
     Take on they cannot--and on this account,
     Because no more in such a way confined.
     For air will be a body, be alive,
     If in that air the soul can keep itself,
     And in that air enclose those motions all
     Which in the thews and in the body itself
     A while ago 'twas making. So for this,
     Again, again, I say confess we must,
     That, when the body's wrappings are unwound,
     And when the vital breath is forced without,
     The soul, the senses of the mind dissolve,--
     Since for the twain the cause and ground of life
     Is in the fact of their conjoined estate.

     Once more, since body's unable to sustain
     Division from the soul, without decay
     And obscene stench, how canst thou doubt but that
     The soul, uprisen from the body's deeps,
     Has filtered away, wide-drifted like a smoke,
     Or that the changed body crumbling fell
     With ruin so entire, because, indeed,
     Its deep foundations have been moved from place,
     The soul out-filtering even through the frame,
     And through the body's every winding way
     And orifice? And so by many means
     Thou'rt free to learn that nature of the soul
     Hath passed in fragments out along the frame,
     And that 'twas shivered in the very body
     Ere ever it slipped abroad and swam away
     Into the winds of air. For never a man
     Dying appears to feel the soul go forth
     As one sure whole from all his body at once,
     Nor first come up the throat and into mouth;
     But feels it failing in a certain spot,
     Even as he knows the senses too dissolve
     Each in its own location in the frame.
     But were this mind of ours immortal mind,
     Dying 'twould scarce bewail a dissolution,
     But rather the going, the leaving of its coat,
     Like to a snake. Wherefore, when once the body
     Hath passed away, admit we must that soul,
     Shivered in all that body, perished too.
     Nay, even when moving in the bounds of life,
     Often the soul, now tottering from some cause,
     Craves to go out, and from the frame entire
     Loosened to be; the countenance becomes
     Flaccid, as if the supreme hour were there;
     And flabbily collapse the members all
     Against the bloodless trunk--the kind of case
     We see when we remark in common phrase,
     "That man's quite gone," or "fainted dead away";
     And where there's now a bustle of alarm,
     And all are eager to get some hold upon
     The man's last link of life. For then the mind
     And all the power of soul are shook so sore,
     And these so totter along with all the frame,
     That any cause a little stronger might
     Dissolve them altogether.--Why, then, doubt
     That soul, when once without the body thrust,
     There in the open, an enfeebled thing,
     Its wrappings stripped away, cannot endure
     Not only through no everlasting age,
     But even, indeed, through not the least of time?

     Then, too, why never is the intellect,
     The counselling mind, begotten in the head,
     The feet, the hands, instead of cleaving still
     To one sole seat, to one fixed haunt, the breast,
     If not that fixed places be assigned
     For each thing's birth, where each, when 'tis create,
     Is able to endure, and that our frames
     Have such complex adjustments that no shift
     In order of our members may appear?
     To that degree effect succeeds to cause,
     Nor is the flame once wont to be create
     In flowing streams, nor cold begot in fire.

     Besides, if nature of soul immortal be,
     And able to feel, when from our frame disjoined,
     The same, I fancy, must be thought to be
     Endowed with senses five,--nor is there way
     But this whereby to image to ourselves
     How under-souls may roam in Acheron.
     Thus painters and the elder race of bards
     Have pictured souls with senses so endowed.
     But neither eyes, nor nose, nor hand, alone
     Apart from body can exist for soul,
     Nor tongue nor ears apart. And hence indeed
     Alone by self they can nor feel nor be.

     And since we mark the vital sense to be
     In the whole body, all one living thing,
     If of a sudden a force with rapid stroke
     Should slice it down the middle and cleave in twain,
     Beyond a doubt likewise the soul itself,
     Divided, dissevered, asunder will be flung
     Along with body. But what severed is
     And into sundry parts divides, indeed
     Admits it owns no everlasting nature.
     We hear how chariots of war, areek
     With hurly slaughter, lop with flashing scythes
     The limbs away so suddenly that there,
     Fallen from the trunk, they quiver on the earth,
     The while the mind and powers of the man
     Can feel no pain, for swiftness of his hurt,
     And sheer abandon in the zest of battle:
     With the remainder of his frame he seeks
     Anew the battle and the slaughter, nor marks
     How the swift wheels and scythes of ravin have dragged
     Off with the horses his left arm and shield;
     Nor other how his right has dropped away,
     Mounting again and on. A third attempts
     With leg dismembered to arise and stand,
     Whilst, on the ground hard by, the dying foot
     Twitches its spreading toes. And even the head,
     When from the warm and living trunk lopped off,
     Keeps on the ground the vital countenance
     And open eyes, until 't has rendered up
     All remnants of the soul. Nay, once again:
     If, when a serpent's darting forth its tongue,
     And lashing its tail, thou gettest chance to hew
     With axe its length of trunk to many parts,
     Thou'lt see each severed fragment writhing round
     With its fresh wound, and spattering up the sod,
     And there the fore-part seeking with the jaws
     After the hinder, with bite to stop the pain.
     So shall we say that these be souls entire
     In all those fractions?--but from that 'twould follow
     One creature'd have in body many souls.
     Therefore, the soul, which was indeed but one,
     Has been divided with the body too:
     Each is but mortal, since alike is each
     Hewn into many parts. Again, how often
     We view our fellow going by degrees,
     And losing limb by limb the vital sense;
     First nails and fingers of the feet turn blue,
     Next die the feet and legs, then o'er the rest
     Slow crawl the certain footsteps of cold death.
     And since this nature of the soul is torn,
     Nor mounts away, as at one time, entire,
     We needs must hold it mortal. But perchance
     If thou supposest that the soul itself
     Can inward draw along the frame, and bring
     Its parts together to one place, and so
     From all the members draw the sense away,
     Why, then, that place in which such stock of soul
     Collected is, should greater seem in sense.
     But since such place is nowhere, for a fact,
     As said before, 'tis rent and scattered forth,
     And so goes under. Or again, if now
     I please to grant the false, and say that soul
     Can thus be lumped within the frames of those
     Who leave the sunshine, dying bit by bit,
     Still must the soul as mortal be confessed;
     Nor aught it matters whether to wrack it go,
     Dispersed in the winds, or, gathered in a mass
     From all its parts, sink down to brutish death,
     Since more and more in every region sense
     Fails the whole man, and less and less of life
     In every region lingers.

                            And besides,
     If soul immortal is, and winds its way
     Into the body at the birth of man,
     Why can we not remember something, then,
     Of life-time spent before? why keep we not
     Some footprints of the things we did of, old?
     But if so changed hath been the power of mind,
     That every recollection of things done
     Is fallen away, at no o'erlong remove
     Is that, I trow, from what we mean by death.
     Wherefore 'tis sure that what hath been before
     Hath died, and what now is is now create.

     Moreover, if after the body hath been built
     Our mind's live powers are wont to be put in,
     Just at the moment that we come to birth,
     And cross the sills of life, 'twould scarcely fit
     For them to live as if they seemed to grow
     Along with limbs and frame, even in the blood,
     But rather as in a cavern all alone.
     (Yet all the body duly throngs with sense.)
     But public fact declares against all this:
     For soul is so entwined through the veins,
     The flesh, the thews, the bones, that even the teeth
     Share in sensation, as proven by dull ache,
     By twinge from icy water, or grating crunch
     Upon a stone that got in mouth with bread.
     Wherefore, again, again, souls must be thought
     Nor void of birth, nor free from law of death;
     Nor, if, from outward, in they wound their way,
     Could they be thought as able so to cleave
     To these our frames, nor, since so interwove,
     Appears it that they're able to go forth
     Unhurt and whole and loose themselves unscathed
     From all the thews, articulations, bones.
     But, if perchance thou thinkest that the soul,
     From outward winding in its way, is wont
     To seep and soak along these members ours,
     Then all the more 'twill perish, being thus
     With body fused--for what will seep and soak
     Will be dissolved and will therefore die.
     For just as food, dispersed through all the pores
     Of body, and passed through limbs and all the frame,
     Perishes, supplying from itself the stuff
     For other nature, thus the soul and mind,
     Though whole and new into a body going,
     Are yet, by seeping in, dissolved away,
     Whilst, as through pores, to all the frame there pass
     Those particles from which created is
     This nature of mind, now ruler of our body,
     Born from that soul which perished, when divided
     Along the frame. Wherefore it seems that soul
     Hath both a natal and funeral hour.

     Besides are seeds of soul there left behind
     In the breathless body, or not? If there they are,
     It cannot justly be immortal deemed,
     Since, shorn of some parts lost, 'thas gone away:
     But if, borne off with members uncorrupt,
     'Thas fled so absolutely all away
     It leaves not one remainder of itself
     Behind in body, whence do cadavers, then,
     From out their putrid flesh exhale the worms,
     And whence does such a mass of living things,
     Boneless and bloodless, o'er the bloated frame
     Bubble and swarm? But if perchance thou thinkest
     That souls from outward into worms can wind,
     And each into a separate body come,
     And reckonest not why many thousand souls
     Collect where only one has gone away,
     Here is a point, in sooth, that seems to need
     Inquiry and a putting to the test:
     Whether the souls go on a hunt for seeds
     Of worms wherewith to build their dwelling places,
     Or enter bodies ready-made, as 'twere.
     But why themselves they thus should do and toil
     'Tis hard to say, since, being free of body,
     They flit around, harassed by no disease,
     Nor cold nor famine; for the body labours
     By more of kinship to these flaws of life,
     And mind by contact with that body suffers
     So many ills. But grant it be for them
     However useful to construct a body
     To which to enter in, 'tis plain they can't.
     Then, souls for self no frames nor bodies make,
     Nor is there how they once might enter in
     To bodies ready-made--for they cannot
     Be nicely interwoven with the same,
     And there'll be formed no interplay of sense
     Common to each.

                      Again, why is't there goes
     Impetuous rage with lion's breed morose,
     And cunning with foxes, and to deer why given
     The ancestral fear and tendency to flee,
     And why in short do all the rest of traits
     Engender from the very start of life
     In the members and mentality, if not
     Because one certain power of mind that came
     From its own seed and breed waxes the same
     Along with all the body? But were mind
     Immortal, were it wont to change its bodies,
     How topsy-turvy would earth's creatures act!
     The Hyrcan hound would flee the onset oft
     Of antlered stag, the scurrying hawk would quake
     Along the winds of air at the coming dove,
     And men would dote, and savage beasts be wise;
     For false the reasoning of those that say
     Immortal mind is changed by change of body--
     For what is changed dissolves, and therefore dies.
     For parts are re-disposed and leave their order;
     Wherefore they must be also capable
     Of dissolution through the frame at last,
     That they along with body perish all.
     But should some say that always souls of men
     Go into human bodies, I will ask:
     How can a wise become a dullard soul?
     And why is never a child's a prudent soul?
     And the mare's filly why not trained so well
     As sturdy strength of steed? We may be sure
     They'll take their refuge in the thought that mind
     Becomes a weakling in a weakling frame.
     Yet be this so, 'tis needful to confess
     The soul but mortal, since, so altered now
     Throughout the frame, it loses the life and sense
     It had before. Or how can mind wax strong
     Coequally with body and attain
     The craved flower of life, unless it be
     The body's colleague in its origins?
     Or what's the purport of its going forth
     From aged limbs?--fears it, perhaps, to stay,
     Pent in a crumbled body? Or lest its house,
     Outworn by venerable length of days,
     May topple down upon it? But indeed
     For an immortal perils are there none.

     Again, at parturitions of the wild
     And at the rites of Love, that souls should stand
     Ready hard by seems ludicrous enough--
     Immortals waiting for their mortal limbs
     In numbers innumerable, contending madly
     Which shall be first and chief to enter in!--
     Unless perchance among the souls there be
     Such treaties stablished that the first to come
     Flying along, shall enter in the first,
     And that they make no rivalries of strength!

     Again, in ether can't exist a tree,
     Nor clouds in ocean deeps, nor in the fields
     Can fishes live, nor blood in timber be,
     Nor sap in boulders: fixed and arranged
     Where everything may grow and have its place.
     Thus nature of mind cannot arise alone
     Without the body, nor exist afar
     From thews and blood. But if 'twere possible,
     Much rather might this very power of mind
     Be in the head, the shoulders or the heels,
     And, born in any part soever, yet
     In the same man, in the same vessel abide.
     But since within this body even of ours
     Stands fixed and appears arranged sure
     Where soul and mind can each exist and grow,
     Deny we must the more that they can have
     Duration and birth, wholly outside the frame.
     For, verily, the mortal to conjoin
     With the eternal, and to feign they feel
     Together, and can function each with each,
     Is but to dote: for what can be conceived
     Of more unlike, discrepant, ill-assorted,
     Than something mortal in a union joined
     With an immortal and a secular
     To bear the outrageous tempests?

                               Then, again,
     Whatever abides eternal must indeed
     Either repel all strokes, because 'tis made
     Of solid body, and permit no entrance
     Of aught with power to sunder from within
     The parts compact--as are those seeds of stuff
     Whose nature we've exhibited before;
     Or else be able to endure through time
     For this: because they are from blows exempt,
     As is the void, the which abides untouched,
     Unsmit by any stroke; or else because
     There is no room around, whereto things can,
     As 'twere, depart in dissolution all,--
     Even as the sum of sums eternal is,
     Without or place beyond whereto things may
     Asunder fly, or bodies which can smite,
     And thus dissolve them by the blows of might.

     But if perchance the soul's to be adjudged
     Immortal, mainly on ground 'tis kept secure
     In vital forces--either because there come
     Never at all things hostile to its weal,
     Or else because what come somehow retire,
     Repelled or ere we feel the harm they work,

     *****

     For, lo, besides that, when the frame's diseased,
     Soul sickens too, there cometh, many a time,
     That which torments it with the things to be,
     Keeps it in dread, and wearies it with cares;
     And even when evil acts are of the past,
     Still gnaw the old transgressions bitterly.
     Add, too, that frenzy, peculiar to the mind,
     And that oblivion of the things that were;
     Add its submergence in the murky waves
     Of drowse and torpor.




FOLLY OF THE FEAR OF DEATH


                           Therefore death to us
     Is nothing, nor concerns us in the least,
     Since nature of mind is mortal evermore.
     And just as in the ages gone before
     We felt no touch of ill, when all sides round
     To battle came the Carthaginian host,
     And the times, shaken by tumultuous war,
     Under the aery coasts of arching heaven
     Shuddered and trembled, and all humankind
     Doubted to which the empery should fall
     By land and sea, thus when we are no more,
     When comes that sundering of our body and soul
     Through which we're fashioned to a single state,
     Verily naught to us, us then no more,
     Can come to pass, naught move our senses then--
     No, not if earth confounded were with sea,
     And sea with heaven. But if indeed do feel
     The nature of mind and energy of soul,
     After their severance from this body of ours,
     Yet nothing 'tis to us who in the bonds
     And wedlock of the soul and body live,
     Through which we're fashioned to a single state.
     And, even if time collected after death
     The matter of our frames and set it all
     Again in place as now, and if again
     To us the light of life were given, O yet
     That process too would not concern us aught,
     When once the self-succession of our sense
     Has been asunder broken. And now and here,
     Little enough we're busied with the selves
     We were aforetime, nor, concerning them,
     Suffer a sore distress. For shouldst thou gaze
     Backwards across all yesterdays of time
     The immeasurable, thinking how manifold
     The motions of matter are, then couldst thou well
     Credit this too: often these very seeds
     (From which we are to-day) of old were set
     In the same order as they are to-day--
     Yet this we can't to consciousness recall
     Through the remembering mind. For there hath been
     An interposed pause of life, and wide
     Have all the motions wandered everywhere
     From these our senses. For if woe and ail
     Perchance are toward, then the man to whom
     The bane can happen must himself be there
     At that same time. But death precludeth this,
     Forbidding life to him on whom might crowd
     Such irk and care; and granted 'tis to know:
     Nothing for us there is to dread in death,
     No wretchedness for him who is no more,
     The same estate as if ne'er born before,
     When death immortal hath ta'en the mortal life.

     Hence, where thou seest a man to grieve because
     When dead he rots with body laid away,
     Or perishes in flames or jaws of beasts,
     Know well: he rings not true, and that beneath
     Still works an unseen sting upon his heart,
     However he deny that he believes.
     His shall be aught of feeling after death.
     For he, I fancy, grants not what he says,
     Nor what that presupposes, and he fails
     To pluck himself with all his roots from life
     And cast that self away, quite unawares
     Feigning that some remainder's left behind.
     For when in life one pictures to oneself
     His body dead by beasts and vultures torn,
     He pities his state, dividing not himself
     Therefrom, removing not the self enough
     From the body flung away, imagining
     Himself that body, and projecting there
     His own sense, as he stands beside it: hence
     He grieves that he is mortal born, nor marks
     That in true death there is no second self
     Alive and able to sorrow for self destroyed,
     Or stand lamenting that the self lies there
     Mangled or burning. For if it an evil is
     Dead to be jerked about by jaw and fang
     Of the wild brutes, I see not why 'twere not
     Bitter to lie on fires and roast in flames,
     Or suffocate in honey, and, reclined
     On the smooth oblong of an icy slab,
     Grow stiff in cold, or sink with load of earth
     Down-crushing from above.

                               "Thee now no more
     The joyful house and best of wives shall welcome,
     Nor little sons run up to snatch their kisses
     And touch with silent happiness thy heart.
     Thou shalt not speed in undertakings more,
     Nor be the warder of thine own no more.
     Poor wretch," they say, "one hostile hour hath ta'en
     Wretchedly from thee all life's many guerdons,"
     But add not, "yet no longer unto thee
     Remains a remnant of desire for them"
     If this they only well perceived with mind
     And followed up with maxims, they would free
     Their state of man from anguish and from fear.
     "O even as here thou art, aslumber in death,
     So shalt thou slumber down the rest of time,
     Released from every harrying pang. But we,
     We have bewept thee with insatiate woe,
     Standing beside whilst on the awful pyre
     Thou wert made ashes; and no day shall take
     For us the eternal sorrow from the breast."
     But ask the mourner what's the bitterness
     That man should waste in an eternal grief,
     If, after all, the thing's but sleep and rest?
     For when the soul and frame together are sunk
     In slumber, no one then demands his self
     Or being. Well, this sleep may be forever,
     Without desire of any selfhood more,
     For all it matters unto us asleep.
     Yet not at all do those primordial germs
     Roam round our members, at that time, afar
     From their own motions that produce our senses--
     Since, when he's startled from his sleep, a man
     Collects his senses. Death is, then, to us
     Much less--if there can be a less than that
     Which is itself a nothing: for there comes
     Hard upon death a scattering more great
     Of the throng of matter, and no man wakes up
     On whom once falls the icy pause of life.

     This too, O often from the soul men say,
     Along their couches holding of the cups,
     With faces shaded by fresh wreaths awry:
     "Brief is this fruit of joy to paltry man,
     Soon, soon departed, and thereafter, no,
     It may not be recalled."--As if, forsooth,
     It were their prime of evils in great death
     To parch, poor tongues, with thirst and arid drought,
     Or chafe for any lack.

                           Once more, if Nature
     Should of a sudden send a voice abroad,
     And her own self inveigh against us so:
     "Mortal, what hast thou of such grave concern
     That thou indulgest in too sickly plaints?
     Why this bemoaning and beweeping death?
     For if thy life aforetime and behind
     To thee was grateful, and not all thy good
     Was heaped as in sieve to flow away
     And perish unavailingly, why not,
     Even like a banqueter, depart the halls,
     Laden with life? why not with mind content
     Take now, thou fool, thy unafflicted rest?
     But if whatever thou enjoyed hath been
     Lavished and lost, and life is now offence,
     Why seekest more to add--which in its turn
     Will perish foully and fall out in vain?
     O why not rather make an end of life,
     Of labour? For all I may devise or find
     To pleasure thee is nothing: all things are
     The same forever. Though not yet thy body
     Wrinkles with years, nor yet the frame exhausts
     Outworn, still things abide the same, even if
     Thou goest on to conquer all of time
     With length of days, yea, if thou never diest"--
     What were our answer, but that Nature here
     Urges just suit and in her words lays down
     True cause of action? Yet should one complain,
     Riper in years and elder, and lament,
     Poor devil, his death more sorely than is fit,
     Then would she not, with greater right, on him
     Cry out, inveighing with a voice more shrill:
     "Off with thy tears, and choke thy whines, buffoon!
     Thou wrinklest--after thou hast had the sum
     Of the guerdons of life; yet, since thou cravest ever
     What's not at hand, contemning present good,
     That life has slipped away, unperfected
     And unavailing unto thee. And now,
     Or ere thou guessed it, death beside thy head
     Stands--and before thou canst be going home
     Sated and laden with the goodly feast.
     But now yield all that's alien to thine age,--
     Up, with good grace! make room for sons: thou must."
     Justly, I fancy, would she reason thus,
     Justly inveigh and gird: since ever the old
     Outcrowded by the new gives way, and ever
     The one thing from the others is repaired.
     Nor no man is consigned to the abyss
     Of Tartarus, the black. For stuff must be,
     That thus the after-generations grow,--
     Though these, their life completed, follow thee;
     And thus like thee are generations all--
     Already fallen, or some time to fall.
     So one thing from another rises ever;
     And in fee-simple life is given to none,
     But unto all mere usufruct.

                                Look back:
     Nothing to us was all fore-passed eld
     Of time the eternal, ere we had a birth.
     And Nature holds this like a mirror up
     Of time-to-be when we are dead and gone.
     And what is there so horrible appears?
     Now what is there so sad about it all?
     Is't not serener far than any sleep?

     And, verily, those tortures said to be
     In Acheron, the deep, they all are ours
     Here in this life. No Tantalus, benumbed
     With baseless terror, as the fables tell,
     Fears the huge boulder hanging in the air:
     But, rather, in life an empty dread of Gods
     Urges mortality, and each one fears
     Such fall of fortune as may chance to him.
     Nor eat the vultures into Tityus
     Prostrate in Acheron, nor can they find,
     Forsooth, throughout eternal ages, aught
     To pry around for in that mighty breast.
     However hugely he extend his bulk--
     Who hath for outspread limbs not acres nine,
     But the whole earth--he shall not able be
     To bear eternal pain nor furnish food
     From his own frame forever. But for us
     A Tityus is he whom vultures rend
     Prostrate in love, whom anxious anguish eats,
     Whom troubles of any unappeased desires
     Asunder rip. We have before our eyes
     Here in this life also a Sisyphus
     In him who seeketh of the populace
     The rods, the axes fell, and evermore
     Retires a beaten and a gloomy man.
     For to seek after power--an empty name,
     Nor given at all--and ever in the search
     To endure a world of toil, O this it is
     To shove with shoulder up the hill a stone
     Which yet comes rolling back from off the top,
     And headlong makes for levels of the plain.
     Then to be always feeding an ingrate mind,
     Filling with good things, satisfying never--
     As do the seasons of the year for us,
     When they return and bring their progenies
     And varied charms, and we are never filled
     With the fruits of life--O this, I fancy, 'tis
     To pour, like those young virgins in the tale,
     Waters into a sieve, unfilled forever.

     *****

     Cerberus and Furies, and that Lack of Light

     *****

     Tartarus, out-belching from his mouth the surge
     Of horrible heat--the which are nowhere, nor
     Indeed can be: but in this life is fear
     Of retributions just and expiations
     For evil acts: the dungeon and the leap
     From that dread rock of infamy, the stripes,
     The executioners, the oaken rack,
     The iron plates, bitumen, and the torch.
     And even though these are absent, yet the mind,
     With a fore-fearing conscience, plies its goads
     And burns beneath the lash, nor sees meanwhile
     What terminus of ills, what end of pine
     Can ever be, and feareth lest the same
     But grow more heavy after death. Of truth,
     The life of fools is Acheron on earth.

     This also to thy very self sometimes
     Repeat thou mayst: "Lo, even good Ancus left
     The sunshine with his eyes, in divers things
     A better man than thou, O worthless hind;
     And many other kings and lords of rule
     Thereafter have gone under, once who swayed
     O'er mighty peoples. And he also, he--
     Who whilom paved a highway down the sea,
     And gave his legionaries thoroughfare
     Along the deep, and taught them how to cross
     The pools of brine afoot, and did contemn,
     Trampling upon it with his cavalry,
     The bellowings of ocean--poured his soul
     From dying body, as his light was ta'en.
     And Scipio's son, the thunderbolt of war,
     Horror of Carthage, gave his bones to earth,
     Like to the lowliest villein in the house.
     Add finders-out of sciences and arts;
     Add comrades of the Heliconian dames,
     Among whom Homer, sceptered o'er them all,
     Now lies in slumber sunken with the rest.
     Then, too, Democritus, when ripened eld
     Admonished him his memory waned away,
     Of own accord offered his head to death.
     Even Epicurus went, his light of life
     Run out, the man in genius who o'er-topped
     The human race, extinguishing all others,
     As sun, in ether arisen, all the stars.
     Wilt thou, then, dally, thou complain to go?--
     For whom already life's as good as dead,
     Whilst yet thou livest and lookest?--who in sleep
     Wastest thy life--time's major part, and snorest
     Even when awake, and ceasest not to see
     The stuff of dreams, and bearest a mind beset
     By baseless terror, nor discoverest oft
     What's wrong with thee, when, like a sotted wretch,
     Thou'rt jostled along by many crowding cares,
     And wanderest reeling round, with mind aswim."

     If men, in that same way as on the mind
     They feel the load that wearies with its weight,
     Could also know the causes whence it comes,
     And why so great the heap of ill on heart,
     O not in this sort would they live their life,
     As now so much we see them, knowing not
     What 'tis they want, and seeking ever and ever
     A change of place, as if to drop the burden.
     The man who sickens of his home goes out,
     Forth from his splendid halls, and straight--returns,
     Feeling i'faith no better off abroad.
     He races, driving his Gallic ponies along,
     Down to his villa, madly,--as in haste
     To hurry help to a house afire.--At once
     He yawns, as soon as foot has touched the threshold,
     Or drowsily goes off in sleep and seeks
     Forgetfulness, or maybe bustles about
     And makes for town again. In such a way
     Each human flees himself--a self in sooth,
     As happens, he by no means can escape;
     And willy-nilly he cleaves to it and loathes,
     Sick, sick, and guessing not the cause of ail.
     Yet should he see but that, O chiefly then,
     Leaving all else, he'd study to divine
     The nature of things, since here is in debate
     Eternal time and not the single hour,
     Mortal's estate in whatsoever remains
     After great death.

                    And too, when all is said,
     What evil lust of life is this so great
     Subdues us to live, so dreadfully distraught
     In perils and alarms? one fixed end
     Of life abideth for mortality;
     Death's not to shun, and we must go to meet.
     Besides we're busied with the same devices,
     Ever and ever, and we are at them ever,
     And there's no new delight that may be forged
     By living on. But whilst the thing we long for
     Is lacking, that seems good above all else;
     Thereafter, when we've touched it, something else
     We long for; ever one equal thirst of life
     Grips us agape. And doubtful 'tis what fortune
     The future times may carry, or what be
     That chance may bring, or what the issue next
     Awaiting us. Nor by prolonging life
     Take we the least away from death's own time,
     Nor can we pluck one moment off, whereby
     To minish the aeons of our state of death.
     Therefore, O man, by living on, fulfil
     As many generations as thou may:
     Eternal death shall there be waiting still;
     And he who died with light of yesterday
     Shall be no briefer time in death's No-more
     Than he who perished months or years before.




BOOK IV




PROEM

     I wander afield, thriving in sturdy thought,
     Through unpathed haunts of the Pierides,
     Trodden by step of none before. I joy
     To come on undefiled fountains there,
     To drain them deep; I joy to pluck new flowers,
     To seek for this my head a signal crown
     From regions where the Muses never yet
     Have garlanded the temples of a man:
     First, since I teach concerning mighty things,
     And go right on to loose from round the mind
     The tightened coils of dread religion;
     Next, since, concerning themes so dark, I frame
     Song so pellucid, touching all throughout
     Even with the Muses' charm--which, as 'twould seem,
     Is not without a reasonable ground:
     For as physicians, when they seek to give
     Young boys the nauseous wormwood, first do touch
     The brim around the cup with the sweet juice
     And yellow of the honey, in order that
     The thoughtless age of boyhood be cajoled
     As far as the lips, and meanwhile swallow down
     The wormwood's bitter draught, and, though befooled,
     Be yet not merely duped, but rather thus
     Grow strong again with recreated health:
     So now I too (since this my doctrine seems
     In general somewhat woeful unto those
     Who've had it not in hand, and since the crowd
     Starts back from it in horror) have desired
     To expound our doctrine unto thee in song
     Soft-speaking and Pierian, and, as 'twere,
     To touch it with sweet honey of the Muse--
     If by such method haply I might hold
     The mind of thee upon these lines of ours,
     Till thou dost learn the nature of all things
     And understandest their utility.




EXISTENCE AND CHARACTER OF THE IMAGES


     But since I've taught already of what sort
     The seeds of all things are, and how distinct
     In divers forms they flit of own accord,
     Stirred with a motion everlasting on,
     And in what mode things be from them create,
     And since I've taught what the mind's nature is,
     And of what things 'tis with the body knit
     And thrives in strength, and by what mode uptorn
     That mind returns to its primordials,
     Now will I undertake an argument--
     One for these matters of supreme concern--
     That there exist those somewhats which we call
     The images of things: these, like to films
     Scaled off the utmost outside of the things,
     Flit hither and thither through the atmosphere,
     And the same terrify our intellects,
     Coming upon us waking or in sleep,
     When oft we peer at wonderful strange shapes
     And images of people lorn of light,
     Which oft have horribly roused us when we lay
     In slumber--that haply nevermore may we
     Suppose that souls get loose from Acheron,
     Or shades go floating in among the living,
     Or aught of us is left behind at death,
     When body and mind, destroyed together, each
     Back to its own primordials goes away.

     And thus I say that effigies of things,
     And tenuous shapes from off the things are sent,
     From off the utmost outside of the things,
     Which are like films or may be named a rind,
     Because the image bears like look and form
     With whatso body has shed it fluttering forth--
     A fact thou mayst, however dull thy wits,
     Well learn from this: mainly, because we see
     Even 'mongst visible objects many be
     That send forth bodies, loosely some diffused--
     Like smoke from oaken logs and heat from fires--
     And some more interwoven and condensed--
     As when the locusts in the summertime
     Put off their glossy tunics, or when calves
     At birth drop membranes from their body's surface,
     Or when, again, the slippery serpent doffs
     Its vestments 'mongst the thorns--for oft we see
     The breres augmented with their flying spoils:
     Since such takes place, 'tis likewise certain too
     That tenuous images from things are sent,
     From off the utmost outside of the things.
     For why those kinds should drop and part from things,
     Rather than others tenuous and thin,
     No power has man to open mouth to tell;
     Especially, since on outsides of things
     Are bodies many and minute which could,
     In the same order which they had before,
     And with the figure of their form preserved,
     Be thrown abroad, and much more swiftly too,
     Being less subject to impediments,
     As few in number and placed along the front.
     For truly many things we see discharge
     Their stuff at large, not only from their cores
     Deep-set within, as we have said above,
     But from their surfaces at times no less--
     Their very colours too. And commonly
     The awnings, saffron, red and dusky blue,
     Stretched overhead in mighty theatres,
     Upon their poles and cross-beams fluttering,
     Have such an action quite; for there they dye
     And make to undulate with their every hue
     The circled throng below, and all the stage,
     And rich attire in the patrician seats.
     And ever the more the theatre's dark walls
     Around them shut, the more all things within
     Laugh in the bright suffusion of strange glints,
     The daylight being withdrawn. And therefore, since
     The canvas hangings thus discharge their dye
     From off their surface, things in general must
     Likewise their tenuous effigies discharge,
     Because in either case they are off-thrown
     From off the surface. So there are indeed
     Such certain prints and vestiges of forms
     Which flit around, of subtlest texture made,
     Invisible, when separate, each and one.
     Again, all odour, smoke, and heat, and such
     Streams out of things diffusedly, because,
     Whilst coming from the deeps of body forth
     And rising out, along their bending path
     They're torn asunder, nor have gateways straight
     Wherethrough to mass themselves and struggle abroad.
     But contrariwise, when such a tenuous film
     Of outside colour is thrown off, there's naught
     Can rend it, since 'tis placed along the front
     Ready to hand. Lastly those images
     Which to our eyes in mirrors do appear,
     In water, or in any shining surface,
     Must be, since furnished with like look of things,
     Fashioned from images of things sent out.
     There are, then, tenuous effigies of forms,
     Like unto them, which no one can divine
     When taken singly, which do yet give back,
     When by continued and recurrent discharge
     Expelled, a picture from the mirrors' plane.
     Nor otherwise, it seems, can they be kept
     So well conserved that thus be given back
     Figures so like each object.

                             Now then, learn
     How tenuous is the nature of an image.
     And in the first place, since primordials be
     So far beneath our senses, and much less
     E'en than those objects which begin to grow
     Too small for eyes to note, learn now in few
     How nice are the beginnings of all things--
     That this, too, I may yet confirm in proof:
     First, living creatures are sometimes so small
     That even their third part can nowise be seen;
     Judge, then, the size of any inward organ--
     What of their sphered heart, their eyes, their limbs,
     The skeleton?--How tiny thus they are!
     And what besides of those first particles
     Whence soul and mind must fashioned be?--Seest not
     How nice and how minute? Besides, whatever
     Exhales from out its body a sharp smell--
     The nauseous absinth, or the panacea,
     Strong southernwood, or bitter centaury--
     If never so lightly with thy [fingers] twain
     Perchance [thou touch] a one of them

     *****

     Then why not rather know that images
     Flit hither and thither, many, in many modes,
     Bodiless and invisible?

                                      But lest
     Haply thou holdest that those images
     Which come from objects are the sole that flit,
     Others indeed there be of own accord
     Begot, self-formed in earth's aery skies,
     Which, moulded to innumerable shapes,
     Are borne aloft, and, fluid as they are,
     Cease not to change appearance and to turn
     Into new outlines of all sorts of forms;
     As we behold the clouds grow thick on high
     And smirch the serene vision of the world,
     Stroking the air with motions. For oft are seen
     The giants' faces flying far along
     And trailing a spread of shadow; and at times
     The mighty mountains and mountain-sundered rocks
     Going before and crossing on the sun,
     Whereafter a monstrous beast dragging amain
     And leading in the other thunderheads.
     Now [hear] how easy and how swift they be
     Engendered, and perpetually flow off
     From things and gliding pass away....

     *****

     For ever every outside streams away
     From off all objects, since discharge they may;
     And when this outside reaches other things,
     As chiefly glass, it passes through; but where
     It reaches the rough rocks or stuff of wood,
     There 'tis so rent that it cannot give back
     An image. But when gleaming objects dense,
     As chiefly mirrors, have been set before it,
     Nothing of this sort happens. For it can't
     Go, as through glass, nor yet be rent--its safety,
     By virtue of that smoothness, being sure.
     'Tis therefore that from them the images
     Stream back to us; and howso suddenly
     Thou place, at any instant, anything
     Before a mirror, there an image shows;
     Proving that ever from a body's surface
     Flow off thin textures and thin shapes of things.
     Thus many images in little time
     Are gendered; so their origin is named
     Rightly a speedy. And even as the sun
     Must send below, in little time, to earth
     So many beams to keep all things so full
     Of light incessant; thus, on grounds the same,
     From things there must be borne, in many modes,
     To every quarter round, upon the moment,
     The many images of things; because
     Unto whatever face of things we turn
     The mirror, things of form and hue the same
     Respond. Besides, though but a moment since
     Serenest was the weather of the sky,
     So fiercely sudden is it foully thick
     That ye might think that round about all murk
     Had parted forth from Acheron and filled
     The mighty vaults of sky--so grievously,
     As gathers thus the storm-clouds' gruesome night,
     Do faces of black horror hang on high--
     Of which how small a part an image is
     There's none to tell or reckon out in words.

     Now come; with what swift motion they are borne,
     These images, and what the speed assigned
     To them across the breezes swimming on--
     So that o'er lengths of space a little hour
     Alone is wasted, toward whatever region
     Each with its divers impulse tends--I'll tell
     In verses sweeter than they many are;
     Even as the swan's slight note is better far
     Than that dispersed clamour of the cranes
     Among the southwind's aery clouds. And first,
     One oft may see that objects which are light
     And made of tiny bodies are the swift;
     In which class is the sun's light and his heat,
     Since made from small primordial elements
     Which, as it were, are forward knocked along
     And through the interspaces of the air
     To pass delay not, urged by blows behind;
     For light by light is instantly supplied
     And gleam by following gleam is spurred and driven.
     Thus likewise must the images have power
     Through unimaginable space to speed
     Within a point of time,--first, since a cause
     Exceeding small there is, which at their back
     Far forward drives them and propels, where, too,
     They're carried with such winged lightness on;
     And, secondly, since furnished, when sent off,
     With texture of such rareness that they can
     Through objects whatsoever penetrate
     And ooze, as 'twere, through intervening air.
     Besides, if those fine particles of things
     Which from so deep within are sent abroad,
     As light and heat of sun, are seen to glide
     And spread themselves through all the space of heaven
     Upon one instant of the day, and fly
     O'er sea and lands and flood the heaven, what then
     Of those which on the outside stand prepared,
     When they're hurled off with not a thing to check
     Their going out? Dost thou not see indeed
     How swifter and how farther must they go
     And speed through manifold the length of space
     In time the same that from the sun the rays
     O'erspread the heaven? This also seems to be
     Example chief and true with what swift speed
     The images of things are borne about:
     That soon as ever under open skies
     Is spread the shining water, all at once,
     If stars be out in heaven, upgleam from earth,
     Serene and radiant in the water there,
     The constellations of the universe--
     Now seest thou not in what a point of time
     An image from the shores of ether falls
     Unto the shores of earth? Wherefore, again,
     And yet again, 'tis needful to confess
     With wondrous...

     *****





THE SENSES AND MENTAL PICTURES

     Bodies that strike the eyes, awaking sight.
     From certain things flow odours evermore,
     As cold from rivers, heat from sun, and spray
     From waves of ocean, eater-out of walls
     Around the coasts. Nor ever cease to flit
     The varied voices, sounds athrough the air.
     Then too there comes into the mouth at times
     The wet of a salt taste, when by the sea
     We roam about; and so, whene'er we watch
     The wormword being mixed, its bitter stings.
     To such degree from all things is each thing
     Borne streamingly along, and sent about
     To every region round; and nature grants
     Nor rest nor respite of the onward flow,
     Since 'tis incessantly we feeling have,
     And all the time are suffered to descry
     And smell all things at hand, and hear them sound.
     Besides, since shape examined by our hands
     Within the dark is known to be the same
     As that by eyes perceived within the light
     And lustrous day, both touch and sight must be
     By one like cause aroused. So, if we test
     A square and get its stimulus on us
     Within the dark, within the light what square
     Can fall upon our sight, except a square
     That images the things? Wherefore it seems
     The source of seeing is in images,
     Nor without these can anything be viewed.

     Now these same films I name are borne about
     And tossed and scattered into regions all.
     But since we do perceive alone through eyes,
     It follows hence that whitherso we turn
     Our sight, all things do strike against it there
     With form and hue. And just how far from us
     Each thing may be away, the image yields
     To us the power to see and chance to tell:
     For when 'tis sent, at once it shoves ahead
     And drives along the air that's in the space
     Betwixt it and our eyes. And thus this air
     All glides athrough our eyeballs, and, as 'twere,
     Brushes athrough our pupils and thuswise
     Passes across. Therefore it comes we see
     How far from us each thing may be away,
     And the more air there be that's driven before,
     And too the longer be the brushing breeze
     Against our eyes, the farther off removed
     Each thing is seen to be: forsooth, this work
     With mightily swift order all goes on,
     So that upon one instant we may see
     What kind the object and how far away.

     Nor over-marvellous must this be deemed
     In these affairs that, though the films which strike
     Upon the eyes cannot be singly seen,
     The things themselves may be perceived. For thus
     When the wind beats upon us stroke by stroke
     And when the sharp cold streams, 'tis not our wont
     To feel each private particle of wind
     Or of that cold, but rather all at once;
     And so we see how blows affect our body,
     As if one thing were beating on the same
     And giving us the feel of its own body
     Outside of us. Again, whene'er we thump
     With finger-tip upon a stone, we touch
     But the rock's surface and the outer hue,
     Nor feel that hue by contact--rather feel
     The very hardness deep within the rock.

     Now come, and why beyond a looking-glass
     An image may be seen, perceive. For seen
     It soothly is, removed far within.
     'Tis the same sort as objects peered upon
     Outside in their true shape, whene'er a door
     Yields through itself an open peering-place,
     And lets us see so many things outside
     Beyond the house. Also that sight is made
     By a twofold twin air: for first is seen
     The air inside the door-posts; next the doors,
     The twain to left and right; and afterwards
     A light beyond comes brushing through our eyes,
     Then other air, then objects peered upon
     Outside in their true shape. And thus, when first
     The image of the glass projects itself,
     As to our gaze it comes, it shoves ahead
     And drives along the air that's in the space
     Betwixt it and our eyes, and brings to pass
     That we perceive the air ere yet the glass.
     But when we've also seen the glass itself,
     Forthwith that image which from us is borne
     Reaches the glass, and there thrown back again
     Comes back unto our eyes, and driving rolls
     Ahead of itself another air, that then
     'Tis this we see before itself, and thus
     It looks so far removed behind the glass.
     Wherefore again, again, there's naught for wonder

     *****

     In those which render from the mirror's plane
     A vision back, since each thing comes to pass
     By means of the two airs. Now, in the glass
     The right part of our members is observed
     Upon the left, because, when comes the image
     Hitting against the level of the glass,
     'Tis not returned unshifted; but forced off
     Backwards in line direct and not oblique,--
     Exactly as whoso his plaster-mask
     Should dash, before 'twere dry, on post or beam,
     And it should straightway keep, at clinging there,
     Its shape, reversed, facing him who threw,
     And so remould the features it gives back:
     It comes that now the right eye is the left,
     The left the right. An image too may be
     From mirror into mirror handed on,
     Until of idol-films even five or six
     Have thus been gendered. For whatever things
     Shall hide back yonder in the house, the same,
     However far removed in twisting ways,
     May still be all brought forth through bending paths
     And by these several mirrors seen to be
     Within the house, since nature so compels
     All things to be borne backward and spring off
     At equal angles from all other things.
     To such degree the image gleams across
     From mirror unto mirror; where 'twas left
     It comes to be the right, and then again
     Returns and changes round unto the left.
     Again, those little sides of mirrors curved
     Proportionate to the bulge of our own flank
     Send back to us their idols with the right
     Upon the right; and this is so because
     Either the image is passed on along
     From mirror unto mirror, and thereafter,
     When twice dashed off, flies back unto ourselves;
     Or else the image wheels itself around,
     When once unto the mirror it has come,
     Since the curved surface teaches it to turn
     To usward. Further, thou might'st well believe
     That these film-idols step along with us
     And set their feet in unison with ours
     And imitate our carriage, since from that
     Part of a mirror whence thou hast withdrawn
     Straightway no images can be returned.

     Further, our eye-balls tend to flee the bright
     And shun to gaze thereon; the sun even blinds,
     If thou goest on to strain them unto him,
     Because his strength is mighty, and the films
     Heavily downward from on high are borne
     Through the pure ether and the viewless winds,
     And strike the eyes, disordering their joints.
     So piecing lustre often burns the eyes,
     Because it holdeth many seeds of fire
     Which, working into eyes, engender pain.
     Again, whatever jaundiced people view
     Becomes wan-yellow, since from out their bodies
     Flow many seeds wan-yellow forth to meet
     The films of things, and many too are mixed
     Within their eye, which by contagion paint
     All things with sallowness. Again, we view
     From dark recesses things that stand in light,
     Because, when first has entered and possessed
     The open eyes this nearer darkling air,
     Swiftly the shining air and luminous
     Followeth in, which purges then the eyes
     And scatters asunder of that other air
     The sable shadows, for in large degrees
     This air is nimbler, nicer, and more strong.
     And soon as ever 'thas filled and oped with light
     The pathways of the eyeballs, which before
     Black air had blocked, there follow straightaway
     Those films of things out-standing in the light,
     Provoking vision--what we cannot do
     From out the light with objects in the dark,
     Because that denser darkling air behind
     Followeth in, and fills each aperture
     And thus blockades the pathways of the eyes
     That there no images of any things
     Can be thrown in and agitate the eyes.

     And when from far away we do behold
     The squared towers of a city, oft
     Rounded they seem,--on this account because
     Each distant angle is perceived obtuse,
     Or rather it is not perceived at all;
     And perishes its blow nor to our gaze
     Arrives its stroke, since through such length of air
     Are borne along the idols that the air
     Makes blunt the idol of the angle's point
     By numerous collidings. When thuswise
     The angles of the tower each and all
     Have quite escaped the sense, the stones appear
     As rubbed and rounded on a turner's wheel--
     Yet not like objects near and truly round,
     But with a semblance to them, shadowily.
     Likewise, our shadow in the sun appears
     To move along and follow our own steps
     And imitate our carriage--if thou thinkest
     Air that is thus bereft of light can walk,
     Following the gait and motion of mankind.
     For what we use to name a shadow, sure
     Is naught but air deprived of light. No marvel:
     Because the earth from spot to spot is reft
     Progressively of light of sun, whenever
     In moving round we get within its way,
     While any spot of earth by us abandoned
     Is filled with light again, on this account
     It comes to pass that what was body's shadow
     Seems still the same to follow after us
     In one straight course. Since, evermore pour in
     New lights of rays, and perish then the old,
     Just like the wool that's drawn into the flame.
     Therefore the earth is easily spoiled of light
     And easily refilled and from herself
     Washeth the black shadows quite away.

     And yet in this we don't at all concede
     That eyes be cheated. For their task it is
     To note in whatsoever place be light,
     In what be shadow: whether or no the gleams
     Be still the same, and whether the shadow which
     Just now was here is that one passing thither,
     Or whether the facts be what we said above,
     'Tis after all the reasoning of mind
     That must decide; nor can our eyeballs know
     The nature of reality. And so
     Attach thou not this fault of mind to eyes,
     Nor lightly think our senses everywhere
     Are tottering. The ship in which we sail
     Is borne along, although it seems to stand;
     The ship that bides in roadstead is supposed
     There to be passing by. And hills and fields
     Seem fleeing fast astern, past which we urge
     The ship and fly under the bellying sails.
     The stars, each one, do seem to pause, affixed
     To the ethereal caverns, though they all
     Forever are in motion, rising out
     And thence revisiting their far descents
     When they have measured with their bodies bright
     The span of heaven. And likewise sun and moon
     Seem biding in a roadstead,--objects which,
     As plain fact proves, are really borne along.
     Between two mountains far away aloft
     From midst the whirl of waters open lies
     A gaping exit for the fleet, and yet
     They seem conjoined in a single isle.
     When boys themselves have stopped their spinning round,
     The halls still seem to whirl and posts to reel,
     Until they now must almost think the roofs
     Threaten to ruin down upon their heads.
     And now, when nature begins to lift on high
     The sun's red splendour and the tremulous fires,
     And raise him o'er the mountain-tops, those mountains--
     O'er which he seemeth then to thee to be,
     His glowing self hard by atingeing them
     With his own fire--are yet away from us
     Scarcely two thousand arrow-shots, indeed
     Oft scarce five hundred courses of a dart;
     Although between those mountains and the sun
     Lie the huge plains of ocean spread beneath
     The vasty shores of ether, and intervene
     A thousand lands, possessed by many a folk
     And generations of wild beasts. Again,
     A pool of water of but a finger's depth,
     Which lies between the stones along the pave,
     Offers a vision downward into earth
     As far, as from the earth o'erspread on high
     The gulfs of heaven; that thus thou seemest to view
     Clouds down below and heavenly bodies plunged
     Wondrously in heaven under earth.
     Then too, when in the middle of the stream
     Sticks fast our dashing horse, and down we gaze
     Into the river's rapid waves, some force
     Seems then to bear the body of the horse,
     Though standing still, reversely from his course,
     And swiftly push up-stream. And wheresoe'er
     We cast our eyes across, all objects seem
     Thus to be onward borne and flow along
     In the same way as we. A portico,
     Albeit it stands well propped from end to end
     On equal columns, parallel and big,
     Contracts by stages in a narrow cone,
     When from one end the long, long whole is seen,--
     Until, conjoining ceiling with the floor,
     And the whole right side with the left, it draws
     Together to a cone's nigh-viewless point.
     To sailors on the main the sun he seems
     From out the waves to rise, and in the waves
     To set and bury his light--because indeed
     They gaze on naught but water and the sky.
     Again, to gazers ignorant of the sea,
     Vessels in port seem, as with broken poops,
     To lean upon the water, quite agog;
     For any portion of the oars that's raised
     Above the briny spray is straight, and straight
     The rudders from above. But other parts,
     Those sunk, immersed below the water-line,
     Seem broken all and bended and inclined
     Sloping to upwards, and turned back to float
     Almost atop the water. And when the winds
     Carry the scattered drifts along the sky
     In the night-time, then seem to glide along
     The radiant constellations 'gainst the clouds
     And there on high to take far other course
     From that whereon in truth they're borne. And then,
     If haply our hand be set beneath one eye
     And press below thereon, then to our gaze
     Each object which we gaze on seems to be,
     By some sensation twain--then twain the lights
     Of lampions burgeoning in flowers of flame,
     And twain the furniture in all the house,
     Two-fold the visages of fellow-men,
     And twain their bodies. And again, when sleep
     Has bound our members down in slumber soft
     And all the body lies in deep repose,
     Yet then we seem to self to be awake
     And move our members; and in night's blind gloom
     We think to mark the daylight and the sun;
     And, shut within a room, yet still we seem
     To change our skies, our oceans, rivers, hills,
     To cross the plains afoot, and hear new sounds,
     Though still the austere silence of the night
     Abides around us, and to speak replies,
     Though voiceless. Other cases of the sort
     Wondrously many do we see, which all
     Seek, so to say, to injure faith in sense--
     In vain, because the largest part of these
     Deceives through mere opinions of the mind,
     Which we do add ourselves, feigning to see
     What by the senses are not seen at all.
     For naught is harder than to separate
     Plain facts from dubious, which the mind forthwith
     Adds by itself.

                     Again, if one suppose
     That naught is known, he knows not whether this
     Itself is able to be known, since he
     Confesses naught to know. Therefore with him
     I waive discussion--who has set his head
     Even where his feet should be. But let me grant
     That this he knows,--I question: whence he knows
     What 'tis to know and not-to-know in turn,
     And what created concept of the truth,
     And what device has proved the dubious
     To differ from the certain?--since in things
     He's heretofore seen naught of true. Thou'lt find
     That from the senses first hath been create
     Concept of truth, nor can the senses be
     Rebutted. For criterion must be found
     Worthy of greater trust, which shall defeat
     Through own authority the false by true;
     What, then, than these our senses must there be
     Worthy a greater trust? Shall reason, sprung
     From some false sense, prevail to contradict
     Those senses, sprung as reason wholly is
     From out the senses?--For lest these be true,
     All reason also then is falsified.
     Or shall the ears have power to blame the eyes,
     Or yet the touch the ears? Again, shall taste
     Accuse this touch or shall the nose confute
     Or eyes defeat it? Methinks not so it is:
     For unto each has been divided off
     Its function quite apart, its power to each;
     And thus we're still constrained to perceive
     The soft, the cold, the hot apart, apart
     All divers hues and whatso things there be
     Conjoined with hues. Likewise the tasting tongue
     Has its own power apart, and smells apart
     And sounds apart are known. And thus it is
     That no one sense can e'er convict another.
     Nor shall one sense have power to blame itself,
     Because it always must be deemed the same,
     Worthy of equal trust. And therefore what
     At any time unto these senses showed,
     The same is true. And if the reason be
     Unable to unravel us the cause
     Why objects, which at hand were square, afar
     Seemed rounded, yet it more availeth us,
     Lacking the reason, to pretend a cause
     For each configuration, than to let
     From out our hands escape the obvious things
     And injure primal faith in sense, and wreck
     All those foundations upon which do rest
     Our life and safety. For not only reason
     Would topple down; but even our very life
     Would straightaway collapse, unless we dared
     To trust our senses and to keep away
     From headlong heights and places to be shunned
     Of a like peril, and to seek with speed
     Their opposites! Again, as in a building,
     If the first plumb-line be askew, and if
     The square deceiving swerve from lines exact,
     And if the level waver but the least
     In any part, the whole construction then
     Must turn out faulty--shelving and askew,
     Leaning to back and front, incongruous,
     That now some portions seem about to fall,
     And falls the whole ere long--betrayed indeed
     By first deceiving estimates: so too
     Thy calculations in affairs of life
     Must be askew and false, if sprung for thee
     From senses false. So all that troop of words
     Marshalled against the senses is quite vain.

     And now remains to demonstrate with ease
     How other senses each their things perceive.

     Firstly, a sound and every voice is heard,
     When, getting into ears, they strike the sense
     With their own body. For confess we must
     Even voice and sound to be corporeal,
     Because they're able on the sense to strike.
     Besides voice often scrapes against the throat,
     And screams in going out do make more rough
     The wind-pipe--naturally enough, methinks,
     When, through the narrow exit rising up
     In larger throng, these primal germs of voice
     Have thus begun to issue forth. In sooth,
     Also the door of the mouth is scraped against
     [By air blown outward] from distended [cheeks].

     *****

     And thus no doubt there is, that voice and words
     Consist of elements corporeal,
     With power to pain. Nor art thou unaware
     Likewise how much of body's ta'en away,
     How much from very thews and powers of men
     May be withdrawn by steady talk, prolonged
     Even from the rising splendour of the morn
     To shadows of black evening,--above all
     If 't be outpoured with most exceeding shouts.
     Therefore the voice must be corporeal,
     Since the long talker loses from his frame
     A part.

           Moreover, roughness in the sound
     Comes from the roughness in the primal germs,
     As a smooth sound from smooth ones is create;
     Nor have these elements a form the same
     When the trump rumbles with a hollow roar,
     As when barbaric Berecynthian pipe
     Buzzes with raucous boomings, or when swans
     By night from icy shores of Helicon
     With wailing voices raise their liquid dirge.

     Thus, when from deep within our frame we force
     These voices, and at mouth expel them forth,
     The mobile tongue, artificer of words,
     Makes them articulate, and too the lips
     By their formations share in shaping them.
     Hence when the space is short from starting-point
     To where that voice arrives, the very words
     Must too be plainly heard, distinctly marked.
     For then the voice conserves its own formation,
     Conserves its shape. But if the space between
     Be longer than is fit, the words must be
     Through the much air confounded, and the voice
     Disordered in its flight across the winds--
     And so it haps, that thou canst sound perceive,
     Yet not determine what the words may mean;
     To such degree confounded and encumbered
     The voice approaches us. Again, one word,
     Sent from the crier's mouth, may rouse all ears
     Among the populace. And thus one voice
     Scatters asunder into many voices,
     Since it divides itself for separate ears,
     Imprinting form of word and a clear tone.
     But whatso part of voices fails to hit
     The ears themselves perishes, borne beyond,
     Idly diffused among the winds. A part,
     Beating on solid porticoes, tossed back
     Returns a sound; and sometimes mocks the ear
     With a mere phantom of a word. When this
     Thou well hast noted, thou canst render count
     Unto thyself and others why it is
     Along the lonely places that the rocks
     Give back like shapes of words in order like,
     When search we after comrades wandering
     Among the shady mountains, and aloud
     Call unto them, the scattered. I have seen
     Spots that gave back even voices six or seven
     For one thrown forth--for so the very hills,
     Dashing them back against the hills, kept on
     With their reverberations. And these spots
     The neighbouring country-side doth feign to be
     Haunts of the goat-foot satyrs and the nymphs;
     And tells ye there be fauns, by whose night noise
     And antic revels yonder they declare
     The voiceless silences are broken oft,
     And tones of strings are made and wailings sweet
     Which the pipe, beat by players' finger-tips,
     Pours out; and far and wide the farmer-race
     Begins to hear, when, shaking the garmentings
     Of pine upon his half-beast head, god-Pan
     With puckered lip oft runneth o'er and o'er
     The open reeds,--lest flute should cease to pour
     The woodland music! Other prodigies
     And wonders of this ilk they love to tell,
     Lest they be thought to dwell in lonely spots
     And even by gods deserted. This is why
     They boast of marvels in their story-tellings;
     Or by some other reason are led on--
     Greedy, as all mankind hath ever been,
     To prattle fables into ears.

                                 Again,
     One need not wonder how it comes about
     That through those places (through which eyes cannot
     View objects manifest) sounds yet may pass
     And assail the ears. For often we observe
     People conversing, though the doors be closed;
     No marvel either, since all voice unharmed
     Can wind through bended apertures of things,
     While idol-films decline to--for they're rent,
     Unless along straight apertures they swim,
     Like those in glass, through which all images
     Do fly across. And yet this voice itself,
     In passing through shut chambers of a house,
     Is dulled, and in a jumble enters ears,
     And sound we seem to hear far more than words.
     Moreover, a voice is into all directions
     Divided up, since off from one another
     New voices are engendered, when one voice
     Hath once leapt forth, outstarting into many--
     As oft a spark of fire is wont to sprinkle
     Itself into its several fires. And so,
     Voices do fill those places hid behind,
     Which all are in a hubbub round about,
     Astir with sound. But idol-films do tend,
     As once sent forth, in straight directions all;
     Wherefore one can inside a wall see naught,
     Yet catch the voices from beyond the same.

     Nor tongue and palate, whereby we flavour feel,
     Present more problems for more work of thought.
     Firstly, we feel a flavour in the mouth,
     When forth we squeeze it, in chewing up our food,--
     As any one perchance begins to squeeze
     With hand and dry a sponge with water soaked.
     Next, all which forth we squeeze is spread about
     Along the pores and intertwined paths
     Of the loose-textured tongue. And so, when smooth
     The bodies of the oozy flavour, then
     Delightfully they touch, delightfully
     They treat all spots, around the wet and trickling
     Enclosures of the tongue. And contrariwise,
     They sting and pain the sense with their assault,
     According as with roughness they're supplied.
     Next, only up to palate is the pleasure
     Coming from flavour; for in truth when down
     'Thas plunged along the throat, no pleasure is,
     Whilst into all the frame it spreads around;
     Nor aught it matters with what food is fed
     The body, if only what thou take thou canst
     Distribute well digested to the frame
     And keep the stomach in a moist career.

     Now, how it is we see some food for some,
     Others for others....

     *****

     I will unfold, or wherefore what to some
     Is foul and bitter, yet the same to others
     Can seem delectable to eat,--why here
     So great the distance and the difference is
     That what is food to one to some becomes
     Fierce poison, as a certain snake there is
     Which, touched by spittle of a man, will waste
     And end itself by gnawing up its coil.
     Again, fierce poison is the hellebore
     To us, but puts the fat on goats and quails.
     That thou mayst know by what devices this
     Is brought about, in chief thou must recall
     What we have said before, that seeds are kept
     Commixed in things in divers modes. Again,
     As all the breathing creatures which take food
     Are outwardly unlike, and outer cut
     And contour of their members bounds them round,
     Each differing kind by kind, they thus consist
     Of seeds of varying shape. And furthermore,
     Since seeds do differ, divers too must be
     The interstices and paths (which we do call
     The apertures) in all the members, even
     In mouth and palate too. Thus some must be
     More small or yet more large, three-cornered some
     And others squared, and many others round,
     And certain of them many-angled too
     In many modes. For, as the combination
     And motion of their divers shapes demand,
     The shapes of apertures must be diverse
     And paths must vary according to their walls
     That bound them. Hence when what is sweet to some,
     Becomes to others bitter, for him to whom
     'Tis sweet, the smoothest particles must needs
     Have entered caressingly the palate's pores.
     And, contrariwise, with those to whom that sweet
     Is sour within the mouth, beyond a doubt
     The rough and barbed particles have got
     Into the narrows of the apertures.
     Now easy it is from these affairs to know
     Whatever...

     *****

     Indeed, where one from o'er-abundant bile
     Is stricken with fever, or in other wise
     Feels the roused violence of some malady,
     There the whole frame is now upset, and there
     All the positions of the seeds are changed,--
     So that the bodies which before were fit
     To cause the savour, now are fit no more,
     And now more apt are others which be able
     To get within the pores and gender sour.
     Both sorts, in sooth, are intermixed in honey--
     What oft we've proved above to thee before.
     Now come, and I will indicate what wise
     Impact of odour on the nostrils touches.
     And first, 'tis needful there be many things
     From whence the streaming flow of varied odours
     May roll along, and we're constrained to think
     They stream and dart and sprinkle themselves about
     Impartially. But for some breathing creatures
     One odour is more apt, to others another--
     Because of differing forms of seeds and pores.
     Thus on and on along the zephyrs bees
     Are led by odour of honey, vultures too
     By carcasses. Again, the forward power
     Of scent in dogs doth lead the hunter on
     Whithersoever the splay-foot of wild beast
     Hath hastened its career; and the white goose,
     The saviour of the Roman citadel,
     Forescents afar the odour of mankind.
     Thus, diversly to divers ones is given
     Peculiar smell that leadeth each along
     To his own food or makes him start aback
     From loathsome poison, and in this wise are
     The generations of the wild preserved.

     Yet is this pungence not alone in odours
     Or in the class of flavours; but, likewise,
     The look of things and hues agree not all
     So well with senses unto all, but that
     Some unto some will be, to gaze upon,
     More keen and painful. Lo, the raving lions,
     They dare not face and gaze upon the cock
     Who's wont with wings to flap away the night
     From off the stage, and call the beaming morn
     With clarion voice--and lions straightway thus
     Bethink themselves of flight, because, ye see,
     Within the body of the cocks there be
     Some certain seeds, which, into lions' eyes
     Injected, bore into the pupils deep
     And yield such piercing pain they can't hold out
     Against the cocks, however fierce they be--
     Whilst yet these seeds can't hurt our gaze the least,
     Either because they do not penetrate,
     Or since they have free exit from the eyes
     As soon as penetrating, so that thus
     They cannot hurt our eyes in any part
     By there remaining.

                        To speak once more of odour;
     Whatever assail the nostrils, some can travel
     A longer way than others. None of them,
     However, 's borne so far as sound or voice--
     While I omit all mention of such things
     As hit the eyesight and assail the vision.
     For slowly on a wandering course it comes
     And perishes sooner, by degrees absorbed
     Easily into all the winds of air;--
     And first, because from deep inside the thing
     It is discharged with labour (for the fact
     That every object, when 'tis shivered, ground,
     Or crumbled by the fire, will smell the stronger
     Is sign that odours flow and part away
     From inner regions of the things). And next,
     Thou mayest see that odour is create
     Of larger primal germs than voice, because
     It enters not through stony walls, wherethrough
     Unfailingly the voice and sound are borne;
     Wherefore, besides, thou wilt observe 'tis not
     So easy to trace out in whatso place
     The smelling object is. For, dallying on
     Along the winds, the particles cool off,
     And then the scurrying messengers of things
     Arrive our senses, when no longer hot.
     So dogs oft wander astray, and hunt the scent.

     Now mark, and hear what objects move the mind,
     And learn, in few, whence unto intellect
     Do come what come. And first I tell thee this:
     That many images of objects rove
     In many modes to every region round--
     So thin that easily the one with other,
     When once they meet, uniteth in mid-air,
     Like gossamer or gold-leaf. For, indeed,
     Far thinner are they in their fabric than
     Those images which take a hold on eyes
     And smite the vision, since through body's pores
     They penetrate, and inwardly stir up
     The subtle nature of mind and smite the sense.
     Thus, Centaurs and the limbs of Scyllas, thus
     The Cerberus-visages of dogs we see,
     And images of people gone before--
     Dead men whose bones earth bosomed long ago;
     Because the images of every kind
     Are everywhere about us borne--in part
     Those which are gendered in the very air
     Of own accord, in part those others which
     From divers things do part away, and those
     Which are compounded, made from out their shapes.
     For soothly from no living Centaur is
     That phantom gendered, since no breed of beast
     Like him was ever; but, when images
     Of horse and man by chance have come together,
     They easily cohere, as aforesaid,
     At once, through subtle nature and fabric thin.
     In the same fashion others of this ilk
     Created are. And when they're quickly borne
     In their exceeding lightness, easily
     (As earlier I showed) one subtle image,
     Compounded, moves by its one blow the mind,
     Itself so subtle and so strangely quick.

     That these things come to pass as I record,
     From this thou easily canst understand:
     So far as one is unto other like,
     Seeing with mind as well as with the eyes
     Must come to pass in fashion not unlike.
     Well, now, since I have shown that I perceive
     Haply a lion through those idol-films
     Such as assail my eyes, 'tis thine to know
     Also the mind is in like manner moved,
     And sees, nor more nor less than eyes do see
     (Except that it perceives more subtle films)
     The lion and aught else through idol-films.
     And when the sleep has overset our frame,
     The mind's intelligence is now awake,
     Still for no other reason, save that these--
     The self-same films as when we are awake--
     Assail our minds, to such degree indeed
     That we do seem to see for sure the man
     Whom, void of life, now death and earth have gained
     Dominion over. And nature forces this
     To come to pass because the body's senses
     Are resting, thwarted through the members all,
     Unable now to conquer false with true;
     And memory lies prone and languishes
     In slumber, nor protests that he, the man
     Whom the mind feigns to see alive, long since
     Hath been the gain of death and dissolution.

     And further, 'tis no marvel idols move
     And toss their arms and other members round
     In rhythmic time--and often in men's sleeps
     It haps an image this is seen to do;
     In sooth, when perishes the former image,
     And other is gendered of another pose,
     That former seemeth to have changed its gestures.
     Of course the change must be conceived as speedy;
     So great the swiftness and so great the store
     Of idol-things, and (in an instant brief
     As mind can mark) so great, again, the store
     Of separate idol-parts to bring supplies.

     It happens also that there is supplied
     Sometimes an image not of kind the same;
     But what before was woman, now at hand
     Is seen to stand there, altered into male;
     Or other visage, other age succeeds;
     But slumber and oblivion take care
     That we shall feel no wonder at the thing.

     And much in these affairs demands inquiry,
     And much, illumination--if we crave
     With plainness to exhibit facts. And first,
     Why doth the mind of one to whom the whim
     To think has come behold forthwith that thing?
     Or do the idols watch upon our will,
     And doth an image unto us occur,
     Directly we desire--if heart prefer
     The sea, the land, or after all the sky?
     Assemblies of the citizens, parades,
     Banquets, and battles, these and all doth she,
     Nature, create and furnish at our word?--
     Maugre the fact that in same place and spot
     Another's mind is meditating things
     All far unlike. And what, again, of this:
     When we in sleep behold the idols step,
     In measure, forward, moving supple limbs,
     Whilst forth they put each supple arm in turn
     With speedy motion, and with eyeing heads
     Repeat the movement, as the foot keeps time?
     Forsooth, the idols they are steeped in art,
     And wander to and fro well taught indeed,--
     Thus to be able in the time of night
     To make such games! Or will the truth be this:
     Because in one least moment that we mark--
     That is, the uttering of a single sound--
     There lurk yet many moments, which the reason
     Discovers to exist, therefore it comes
     That, in a moment how so brief ye will,
     The divers idols are hard by, and ready
     Each in its place diverse? So great the swiftness,
     So great, again, the store of idol-things,
     And so, when perishes the former image,
     And other is gendered of another pose,
     The former seemeth to have changed its gestures.
     And since they be so tenuous, mind can mark
     Sharply alone the ones it strains to see;
     And thus the rest do perish one and all,
     Save those for which the mind prepares itself.
     Further, it doth prepare itself indeed,
     And hopes to see what follows after each--
     Hence this result. For hast thou not observed
     How eyes, essaying to perceive the fine,
     Will strain in preparation, otherwise
     Unable sharply to perceive at all?
     Yet know thou canst that, even in objects plain,
     If thou attendest not, 'tis just the same
     As if 'twere all the time removed and far.
     What marvel, then, that mind doth lose the rest,
     Save those to which 'thas given up itself?
     So 'tis that we conjecture from small signs
     Things wide and weighty, and involve ourselves
     In snarls of self-deceit.




SOME VITAL FUNCTIONS


                              In these affairs
     We crave that thou wilt passionately flee
     The one offence, and anxiously wilt shun
     The error of presuming the clear lights
     Of eyes created were that we might see;
     Or thighs and knees, aprop upon the feet,
     Thuswise can bended be, that we might step
     With goodly strides ahead; or forearms joined
     Unto the sturdy uppers, or serving hands
     On either side were given, that we might do
     Life's own demands. All such interpretation
     Is aft-for-fore with inverse reasoning,
     Since naught is born in body so that we
     May use the same, but birth engenders use:
     No seeing ere the lights of eyes were born,
     No speaking ere the tongue created was;
     But origin of tongue came long before
     Discourse of words, and ears created were
     Much earlier than any sound was heard;
     And all the members, so meseems, were there
     Before they got their use: and therefore, they
     Could not be gendered for the sake of use.
     But contrariwise, contending in the fight
     With hand to hand, and rending of the joints,
     And fouling of the limbs with gore, was there,
     O long before the gleaming spears ere flew;
     And nature prompted man to shun a wound,
     Before the left arm by the aid of art
     Opposed the shielding targe. And, verily,
     Yielding the weary body to repose,
     Far ancienter than cushions of soft beds,
     And quenching thirst is earlier than cups.
     These objects, therefore, which for use and life
     Have been devised, can be conceived as found
     For sake of using. But apart from such
     Are all which first were born and afterwards
     Gave knowledge of their own utility--
     Chief in which sort we note the senses, limbs:
     Wherefore, again, 'tis quite beyond thy power
     To hold that these could thus have been create
     For office of utility.

                           Likewise,
     'Tis nothing strange that all the breathing creatures
     Seek, even by nature of their frame, their food.
     Yes, since I've taught thee that from off the things
     Stream and depart innumerable bodies
     In modes innumerable too; but most
     Must be the bodies streaming from the living--
     Which bodies, vexed by motion evermore,
     Are through the mouth exhaled innumerable,
     When weary creatures pant, or through the sweat
     Squeezed forth innumerable from deep within.
     Thus body rarefies, so undermined
     In all its nature, and pain attends its state.
     And so the food is taken to underprop
     The tottering joints, and by its interfusion
     To re-create their powers, and there stop up
     The longing, open-mouthed through limbs and veins,
     For eating. And the moist no less departs
     Into all regions that demand the moist;
     And many heaped-up particles of hot,
     Which cause such burnings in these bellies of ours,
     The liquid on arriving dissipates
     And quenches like a fire, that parching heat
     No longer now can scorch the frame. And so,
     Thou seest how panting thirst is washed away
     From off our body, how the hunger-pang
     It, too, appeased.

                        Now, how it comes that we,
     Whene'er we wish, can step with strides ahead,
     And how 'tis given to move our limbs about,
     And what device is wont to push ahead
     This the big load of our corporeal frame,
     I'll say to thee--do thou attend what's said.
     I say that first some idol-films of walking
     Into our mind do fall and smite the mind,
     As said before. Thereafter will arises;
     For no one starts to do a thing, before
     The intellect previsions what it wills;
     And what it there pre-visioneth depends
     On what that image is. When, therefore, mind
     Doth so bestir itself that it doth will
     To go and step along, it strikes at once
     That energy of soul that's sown about
     In all the body through the limbs and frame--
     And this is easy of performance, since
     The soul is close conjoined with the mind.
     Next, soul in turn strikes body, and by degrees
     Thus the whole mass is pushed along and moved.
     Then too the body rarefies, and air,
     Forsooth as ever of such nimbleness,
     Comes on and penetrates aboundingly
     Through opened pores, and thus is sprinkled round
     Unto all smallest places in our frame.
     Thus then by these twain factors, severally,
     Body is borne like ship with oars and wind.
     Nor yet in these affairs is aught for wonder
     That particles so fine can whirl around
     So great a body and turn this weight of ours;
     For wind, so tenuous with its subtle body,
     Yet pushes, driving on the mighty ship
     Of mighty bulk; one hand directs the same,
     Whatever its momentum, and one helm
     Whirls it around, whither ye please; and loads,
     Many and huge, are moved and hoisted high
     By enginery of pulley-blocks and wheels,
     With but light strain.

                       Now, by what modes this sleep
     Pours through our members waters of repose
     And frees the breast from cares of mind, I'll tell
     In verses sweeter than they many are;
     Even as the swan's slight note is better far
     Than that dispersed clamour of the cranes
     Among the southwind's aery clouds. Do thou
     Give me sharp ears and a sagacious mind,--
     That thou mayst not deny the things to be
     Whereof I'm speaking, nor depart away
     With bosom scorning these the spoken truths,
     Thyself at fault unable to perceive.
     Sleep chiefly comes when energy of soul
     Hath now been scattered through the frame, and part
     Expelled abroad and gone away, and part
     Crammed back and settling deep within the frame--
     Whereafter then our loosened members droop.
     For doubt is none that by the work of soul
     Exist in us this sense, and when by slumber
     That sense is thwarted, we are bound to think
     The soul confounded and expelled abroad--
     Yet not entirely, else the frame would lie
     Drenched in the everlasting cold of death.
     In sooth, where no one part of soul remained
     Lurking among the members, even as fire
     Lurks buried under many ashes, whence
     Could sense amain rekindled be in members,
     As flame can rise anew from unseen fire?

     By what devices this strange state and new
     May be occasioned, and by what the soul
     Can be confounded and the frame grow faint,
     I will untangle: see to it, thou, that I
     Pour forth my words not unto empty winds.
     In first place, body on its outer parts--
     Since these are touched by neighbouring aery gusts--
     Must there be thumped and strook by blows of air
     Repeatedly. And therefore almost all
     Are covered either with hides, or else with shells,
     Or with the horny callus, or with bark.
     Yet this same air lashes their inner parts,
     When creatures draw a breath or blow it out.
     Wherefore, since body thus is flogged alike
     Upon the inside and the out, and blows
     Come in upon us through the little pores
     Even inward to our body's primal parts
     And primal elements, there comes to pass
     By slow degrees, along our members then,
     A kind of overthrow; for then confounded
     Are those arrangements of the primal germs
     Of body and of mind. It comes to pass
     That next a part of soul's expelled abroad,
     A part retreateth in recesses hid,
     A part, too, scattered all about the frame,
     Cannot become united nor engage
     In interchange of motion. Nature now
     So hedges off approaches and the paths;
     And thus the sense, its motions all deranged,
     Retires down deep within; and since there's naught,
     As 'twere, to prop the frame, the body weakens,
     And all the members languish, and the arms
     And eyelids fall, and, as ye lie abed,
     Even there the houghs will sag and loose their powers.
     Again, sleep follows after food, because
     The food produces same result as air,
     Whilst being scattered round through all the veins;
     And much the heaviest is that slumber which,
     Full or fatigued, thou takest; since 'tis then
     That the most bodies disarrange themselves,
     Bruised by labours hard. And in same wise,
     This three-fold change: a forcing of the soul
     Down deeper, more a casting-forth of it,
     A moving more divided in its parts
     And scattered more.

                         And to whate'er pursuit
     A man most clings absorbed, or what the affairs
     On which we theretofore have tarried much,
     And mind hath strained upon the more, we seem
     In sleep not rarely to go at the same.
     The lawyers seem to plead and cite decrees,
     Commanders they to fight and go at frays,
     Sailors to live in combat with the winds,
     And we ourselves indeed to make this book,
     And still to seek the nature of the world
     And set it down, when once discovered, here
     In these my country's leaves. Thus all pursuits,
     All arts in general seem in sleeps to mock
     And master the minds of men. And whosoever
     Day after day for long to games have given
     Attention undivided, still they keep
     (As oft we note), even when they've ceased to grasp
     Those games with their own senses, open paths
     Within the mind wherethrough the idol-films
     Of just those games can come. And thus it is
     For many a day thereafter those appear
     Floating before the eyes, that even awake
     They think they view the dancers moving round
     Their supple limbs, and catch with both the ears
     The liquid song of harp and speaking chords,
     And view the same assembly on the seats,
     And manifold bright glories of the stage--
     So great the influence of pursuit and zest,
     And of the affairs wherein 'thas been the wont
     Of men to be engaged-nor only men,
     But soothly all the animals. Behold,
     Thou'lt see the sturdy horses, though outstretched,
     Yet sweating in their sleep, and panting ever,
     And straining utmost strength, as if for prize,
     As if, with barriers opened now...
     And hounds of huntsmen oft in soft repose
     Yet toss asudden all their legs about,
     And growl and bark, and with their nostrils sniff
     The winds again, again, as though indeed
     They'd caught the scented foot-prints of wild beasts,
     And, even when wakened, often they pursue
     The phantom images of stags, as though
     They did perceive them fleeing on before,
     Until the illusion's shaken off and dogs
     Come to themselves again. And fawning breed
     Of house-bred whelps do feel the sudden urge
     To shake their bodies and start from off the ground,
     As if beholding stranger-visages.
     And ever the fiercer be the stock, the more
     In sleep the same is ever bound to rage.
     But flee the divers tribes of birds and vex
     With sudden wings by night the groves of gods,
     When in their gentle slumbers they have dreamed
     Of hawks in chase, aswooping on for fight.
     Again, the minds of mortals which perform
     With mighty motions mighty enterprises,
     Often in sleep will do and dare the same
     In manner like. Kings take the towns by storm,
     Succumb to capture, battle on the field,
     Raise a wild cry as if their throats were cut
     Even then and there. And many wrestle on
     And groan with pains, and fill all regions round
     With mighty cries and wild, as if then gnawed
     By fangs of panther or of lion fierce.
     Many amid their slumbers talk about
     Their mighty enterprises, and have often
     Enough become the proof of their own crimes.
     Many meet death; many, as if headlong
     From lofty mountains tumbling down to earth
     With all their frame, are frenzied in their fright;
     And after sleep, as if still mad in mind,
     They scarce come to, confounded as they are
     By ferment of their frame. The thirsty man,
     Likewise, he sits beside delightful spring
     Or river and gulpeth down with gaping throat
     Nigh the whole stream. And oft the innocent young,
     By sleep o'ermastered, think they lift their dress
     By pail or public jordan and then void
     The water filtered down their frame entire
     And drench the Babylonian coverlets,
     Magnificently bright. Again, those males
     Into the surging channels of whose years
     Now first has passed the seed (engendered
     Within their members by the ripened days)
     Are in their sleep confronted from without
     By idol-images of some fair form--
     Tidings of glorious face and lovely bloom,
     Which stir and goad the regions turgid now
     With seed abundant; so that, as it were
     With all the matter acted duly out,
     They pour the billows of a potent stream
     And stain their garment.

                            And as said before,
     That seed is roused in us when once ripe age
     Has made our body strong...
     As divers causes give to divers things
     Impulse and irritation, so one force
     In human kind rouses the human seed
     To spurt from man. As soon as ever it issues,
     Forced from its first abodes, it passes down
     In the whole body through the limbs and frame,
     Meeting in certain regions of our thews,
     And stirs amain the genitals of man.
     The goaded regions swell with seed, and then
     Comes the delight to dart the same at what
     The mad desire so yearns, and body seeks
     That object, whence the mind by love is pierced.
     For well-nigh each man falleth toward his wound,
     And our blood spurts even toward the spot from whence
     The stroke wherewith we are strook, and if indeed
     The foe be close, the red jet reaches him.
     Thus, one who gets a stroke from Venus' shafts--
     Whether a boy with limbs effeminate
     Assault him, or a woman darting love
     From all her body--that one strains to get
     Even to the thing whereby he's hit, and longs
     To join with it and cast into its frame
     The fluid drawn even from within its own.
     For the mute craving doth presage delight.




THE PASSION OF LOVE


     This craving 'tis that's Venus unto us:
     From this, engender all the lures of love,
     From this, O first hath into human hearts
     Trickled that drop of joyance which ere long
     Is by chill care succeeded. Since, indeed,
     Though she thou lovest now be far away,
     Yet idol-images of her are near
     And the sweet name is floating in thy ear.
     But it behooves to flee those images;
     And scare afar whatever feeds thy love;
     And turn elsewhere thy mind; and vent the sperm,
     Within thee gathered, into sundry bodies,
     Nor, with thy thoughts still busied with one love,
     Keep it for one delight, and so store up
     Care for thyself and pain inevitable.
     For, lo, the ulcer just by nourishing
     Grows to more life with deep inveteracy,
     And day by day the fury swells aflame,
     And the woe waxes heavier day by day--
     Unless thou dost destroy even by new blows
     The former wounds of love, and curest them
     While yet they're fresh, by wandering freely round
     After the freely-wandering Venus, or
     Canst lead elsewhere the tumults of thy mind.

     Nor doth that man who keeps away from love
     Yet lack the fruits of Venus; rather takes
     Those pleasures which are free of penalties.
     For the delights of Venus, verily,
     Are more unmixed for mortals sane-of-soul
     Than for those sick-at-heart with love-pining.
     Yea, in the very moment of possessing,
     Surges the heat of lovers to and fro,
     Restive, uncertain; and they cannot fix
     On what to first enjoy with eyes and hands.
     The parts they sought for, those they squeeze so tight,
     And pain the creature's body, close their teeth
     Often against her lips, and smite with kiss
     Mouth into mouth,--because this same delight
     Is not unmixed; and underneath are stings
     Which goad a man to hurt the very thing,
     Whate'er it be, from whence arise for him
     Those germs of madness. But with gentle touch
     Venus subdues the pangs in midst of love,
     And the admixture of a fondling joy
     Doth curb the bites of passion. For they hope
     That by the very body whence they caught
     The heats of love their flames can be put out.
     But nature protests 'tis all quite otherwise;
     For this same love it is the one sole thing
     Of which, the more we have, the fiercer burns
     The breast with fell desire. For food and drink
     Are taken within our members; and, since they
     Can stop up certain parts, thus, easily
     Desire of water is glutted and of bread.
     But, lo, from human face and lovely bloom
     Naught penetrates our frame to be enjoyed
     Save flimsy idol-images and vain--
     A sorry hope which oft the winds disperse.
     As when the thirsty man in slumber seeks
     To drink, and water ne'er is granted him
     Wherewith to quench the heat within his members,
     But after idols of the liquids strives
     And toils in vain, and thirsts even whilst he gulps
     In middle of the torrent, thus in love
     Venus deludes with idol-images
     The lovers. Nor they cannot sate their lust
     By merely gazing on the bodies, nor
     They cannot with their palms and fingers rub
     Aught from each tender limb, the while they stray
     Uncertain over all the body. Then,
     At last, with members intertwined, when they
     Enjoy the flower of their age, when now
     Their bodies have sweet presage of keen joys,
     And Venus is about to sow the fields
     Of woman, greedily their frames they lock,
     And mingle the slaver of their mouths, and breathe
     Into each other, pressing teeth on mouths--
     Yet to no purpose, since they're powerless
     To rub off aught, or penetrate and pass
     With body entire into body--for oft
     They seem to strive and struggle thus to do;
     So eagerly they cling in Venus' bonds,
     Whilst melt away their members, overcome
     By violence of delight. But when at last
     Lust, gathered in the thews, hath spent itself,
     There come a brief pause in the raging heat--
     But then a madness just the same returns
     And that old fury visits them again,
     When once again they seek and crave to reach
     They know not what, all powerless to find
     The artifice to subjugate the bane.
     In such uncertain state they waste away
     With unseen wound.

                       To which be added too,
     They squander powers and with the travail wane;
     Be added too, they spend their futile years
     Under another's beck and call; their duties
     Neglected languish and their honest name
     Reeleth sick, sick; and meantime their estates
     Are lost in Babylonian tapestries;
     And unguents and dainty Sicyonian shoes
     Laugh on her feet; and (as ye may be sure)
     Big emeralds of green light are set in gold;
     And rich sea-purple dress by constant wear
     Grows shabby and all soaked with Venus' sweat;
     And the well-earned ancestral property
     Becometh head-bands, coifs, and many a time
     The cloaks, or garments Alidensian
     Or of the Cean isle. And banquets, set
     With rarest cloth and viands, are prepared--
     And games of chance, and many a drinking cup,
     And unguents, crowns and garlands. All in vain,
     Since from amid the well-spring of delights
     Bubbles some drop of bitter to torment
     Among the very flowers--when haply mind
     Gnaws into self, now stricken with remorse
     For slothful years and ruin in baudels,
     Or else because she's left him all in doubt
     By launching some sly word, which still like fire
     Lives wildly, cleaving to his eager heart;
     Or else because he thinks she darts her eyes
     Too much about and gazes at another,--
     And in her face sees traces of a laugh.

     These ills are found in prospering love and true;
     But in crossed love and helpless there be such
     As through shut eyelids thou canst still take in--
     Uncounted ills; so that 'tis better far
     To watch beforehand, in the way I've shown,
     And guard against enticements. For to shun
     A fall into the hunting-snares of love
     Is not so hard, as to get out again,
     When tangled in the very nets, and burst
     The stoutly-knotted cords of Aphrodite.
     Yet even when there enmeshed with tangled feet,
     Still canst thou scape the danger-lest indeed
     Thou standest in the way of thine own good,
     And overlookest first all blemishes
     Of mind and body of thy much preferred,
     Desirable dame. For so men do,
     Eyeless with passion, and assign to them
     Graces not theirs in fact. And thus we see
     Creatures in many a wise crooked and ugly
     The prosperous sweethearts in a high esteem;
     And lovers gird each other and advise
     To placate Venus, since their friends are smit
     With a base passion--miserable dupes
     Who seldom mark their own worst bane of all.
     The black-skinned girl is "tawny like the honey";
     The filthy and the fetid's "negligee";
     The cat-eyed she's "a little Pallas," she;
     The sinewy and wizened's "a gazelle";
     The pudgy and the pigmy is "piquant,
     One of the Graces sure"; the big and bulky
     O she's "an Admiration, imposante";
     The stuttering and tongue-tied "sweetly lisps";
     The mute girl's "modest"; and the garrulous,
     The spiteful spit-fire, is "a sparkling wit";
     And she who scarcely lives for scrawniness
     Becomes "a slender darling"; "delicate"
     Is she who's nearly dead of coughing-fit;
     The pursy female with protuberant breasts
     She is "like Ceres when the goddess gave
     Young Bacchus suck"; the pug-nosed lady-love
     "A Satyress, a feminine Silenus";
     The blubber-lipped is "all one luscious kiss"--
     A weary while it were to tell the whole.
     But let her face possess what charm ye will,
     Let Venus' glory rise from all her limbs,--
     Forsooth there still are others; and forsooth
     We lived before without her; and forsooth
     She does the same things--and we know she does--
     All, as the ugly creature, and she scents,
     Yes she, her wretched self with vile perfumes;
     Whom even her handmaids flee and giggle at
     Behind her back. But he, the lover, in tears
     Because shut out, covers her threshold o'er
     Often with flowers and garlands, and anoints
     Her haughty door-posts with the marjoram,
     And prints, poor fellow, kisses on the doors--
     Admitted at last, if haply but one whiff
     Got to him on approaching, he would seek
     Decent excuses to go out forthwith;
     And his lament, long pondered, then would fall
     Down at his heels; and there he'd damn himself
     For his fatuity, observing how
     He had assigned to that same lady more--
     Than it is proper to concede to mortals.
     And these our Venuses are 'ware of this.
     Wherefore the more are they at pains to hide
     All the-behind-the-scenes of life from those
     Whom they desire to keep in bonds of love--
     In vain, since ne'ertheless thou canst by thought
     Drag all the matter forth into the light
     And well search out the cause of all these smiles;
     And if of graceful mind she be and kind,
     Do thou, in thy turn, overlook the same,
     And thus allow for poor mortality.
     Nor sighs the woman always with feigned love,
     Who links her body round man's body locked
     And holds him fast, making his kisses wet
     With lips sucked into lips; for oft she acts
     Even from desire, and, seeking mutual joys,
     Incites him there to run love's race-course through.
     Nor otherwise can cattle, birds, wild beasts,
     And sheep and mares submit unto the males,
     Except that their own nature is in heat,
     And burns abounding and with gladness takes
     Once more the Venus of the mounting males.
     And seest thou not how those whom mutual pleasure
     Hath bound are tortured in their common bonds?
     How often in the cross-roads dogs that pant
     To get apart strain eagerly asunder
     With utmost might?--When all the while they're fast
     In the stout links of Venus. But they'd ne'er
     So pull, except they knew those mutual joys--
     So powerful to cast them unto snares
     And hold them bound. Wherefore again, again,
     Even as I say, there is a joint delight.

     And when perchance, in mingling seed with his,
     The female hath o'erpowered the force of male
     And by a sudden fling hath seized it fast,
     Then are the offspring, more from mothers' seed,
     More like their mothers; as, from fathers' seed,
     They're like to fathers. But whom seest to be
     Partakers of each shape, one equal blend
     Of parents' features, these are generate
     From fathers' body and from mothers' blood,
     When mutual and harmonious heat hath dashed
     Together seeds, aroused along their frames
     By Venus' goads, and neither of the twain
     Mastereth or is mastered. Happens too
     That sometimes offspring can to being come
     In likeness of their grandsires, and bring back
     Often the shapes of grandsires' sires, because
     Their parents in their bodies oft retain
     Concealed many primal germs, commixed
     In many modes, which, starting with the stock,
     Sire handeth down to son, himself a sire;
     Whence Venus by a variable chance
     Engenders shapes, and diversely brings back
     Ancestral features, voices too, and hair.
     A female generation rises forth
     From seed paternal, and from mother's body
     Exist created males: since sex proceeds
     No more from singleness of seed than faces
     Or bodies or limbs of ours: for every birth
     Is from a twofold seed; and what's created
     Hath, of that parent which it is more like,
     More than its equal share; as thou canst mark,--
     Whether the breed be male or female stock.

     Nor do the powers divine grudge any man
     The fruits of his seed-sowing, so that never
     He be called "father" by sweet children his,
     And end his days in sterile love forever.
     What many men suppose; and gloomily
     They sprinkle the altars with abundant blood,
     And make the high platforms odorous with burnt gifts,
     To render big by plenteous seed their wives--
     And plague in vain godheads and sacred lots.
     For sterile are these men by seed too thick,
     Or else by far too watery and thin.
     Because the thin is powerless to cleave
     Fast to the proper places, straightaway
     It trickles from them, and, returned again,
     Retires abortively. And then since seed
     More gross and solid than will suit is spent
     By some men, either it flies not forth amain
     With spurt prolonged enough, or else it fails
     To enter suitably the proper places,
     Or, having entered, the seed is weakly mixed
     With seed of the woman: harmonies of Venus
     Are seen to matter vastly here; and some
     Impregnate some more readily, and from some
     Some women conceive more readily and become
     Pregnant. And many women, sterile before
     In several marriage-beds, have yet thereafter
     Obtained the mates from whom they could conceive
     The baby-boys, and with sweet progeny
     Grow rich. And even for husbands (whose own wives,
     Although of fertile wombs, have borne for them
     No babies in the house) are also found
     Concordant natures so that they at last
     Can bulwark their old age with goodly sons.
     A matter of great moment 'tis in truth,
     That seeds may mingle readily with seeds
     Suited for procreation, and that thick
     Should mix with fluid seeds, with thick the fluid.
     And in this business 'tis of some import
     Upon what diet life is nourished:
     For some foods thicken seeds within our members,
     And others thin them out and waste away.
     And in what modes the fond delight itself
     Is carried on--this too importeth vastly.
     For commonly 'tis thought that wives conceive
     More readily in manner of wild-beasts,
     After the custom of the four-foot breeds,
     Because so postured, with the breasts beneath
     And buttocks then upreared, the seeds can take
     Their proper places. Nor is need the least
     For wives to use the motions of blandishment;
     For thus the woman hinders and resists
     Her own conception, if too joyously
     Herself she treats the Venus of the man
     With haunches heaving, and with all her bosom
     Now yielding like the billows of the sea--
     Aye, from the ploughshare's even course and track
     She throws the furrow, and from proper places
     Deflects the spurt of seed. And courtesans
     Are thuswise wont to move for their own ends,
     To keep from pregnancy and lying in,
     And all the while to render Venus more
     A pleasure for the men--the which meseems
     Our wives have never need of.

                                 Sometimes too
     It happens--and through no divinity
     Nor arrows of Venus--that a sorry chit
     Of scanty grace will be beloved by man;
     For sometimes she herself by very deeds,
     By her complying ways, and tidy habits,
     Will easily accustom thee to pass
     With her thy life-time--and, moreover, lo,
     Long habitude can gender human love,
     Even as an object smitten o'er and o'er
     By blows, however lightly, yet at last
     Is overcome and wavers. Seest thou not,
     Besides, how drops of water falling down
     Against the stones at last bore through the stones?




BOOK V




PROEM

     O WHO can build with puissant breast a song
     Worthy the majesty of these great finds?
     Or who in words so strong that he can frame
     The fit laudations for deserts of him
     Who left us heritors of such vast prizes,
     By his own breast discovered and sought out?--
     There shall be none, methinks, of mortal stock.
     For if must needs be named for him the name
     Demanded by the now known majesty
     Of these high matters, then a god was he,--
     Hear me, illustrious Memmius--a god;
     Who first and chief found out that plan of life
     Which now is called philosophy, and who
     By cunning craft, out of such mighty waves,
     Out of such mighty darkness, moored life
     In havens so serene, in light so clear.
     Compare those old discoveries divine
     Of others: lo, according to the tale,
     Ceres established for mortality
     The grain, and Bacchus juice of vine-born grape,
     Though life might yet without these things abide,
     Even as report saith now some peoples live.
     But man's well-being was impossible
     Without a breast all free. Wherefore the more
     That man doth justly seem to us a god,
     From whom sweet solaces of life, afar
     Distributed o'er populous domains,
     Now soothe the minds of men. But if thou thinkest
     Labours of Hercules excel the same,
     Much farther from true reasoning thou farest.
     For what could hurt us now that mighty maw
     Of Nemeaean Lion, or what the Boar
     Who bristled in Arcadia? Or, again,
     O what could Cretan Bull, or Hydra, pest
     Of Lerna, fenced with vipers venomous?
     Or what the triple-breasted power of her
     The three-fold Geryon...
     The sojourners in the Stymphalian fens
     So dreadfully offend us, or the Steeds
     Of Thracian Diomedes breathing fire
     From out their nostrils off along the zones
     Bistonian and Ismarian? And the Snake,
     The dread fierce gazer, guardian of the golden
     And gleaming apples of the Hesperides,
     Coiled round the tree-trunk with tremendous bulk,
     O what, again, could he inflict on us
     Along the Atlantic shore and wastes of sea?--
     Where neither one of us approacheth nigh
     Nor no barbarian ventures. And the rest
     Of all those monsters slain, even if alive,
     Unconquered still, what injury could they do?
     None, as I guess. For so the glutted earth
     Swarms even now with savage beasts, even now
     Is filled with anxious terrors through the woods
     And mighty mountains and the forest deeps--
     Quarters 'tis ours in general to avoid.
     But lest the breast be purged, what conflicts then,
     What perils, must bosom, in our own despite!
     O then how great and keen the cares of lust
     That split the man distraught! How great the fears!
     And lo, the pride, grim greed, and wantonness--
     How great the slaughters in their train! and lo,
     Debaucheries and every breed of sloth!
     Therefore that man who subjugated these,
     And from the mind expelled, by words indeed,
     Not arms, O shall it not be seemly him
     To dignify by ranking with the gods?--
     And all the more since he was wont to give,
     Concerning the immortal gods themselves,
     Many pronouncements with a tongue divine,
     And to unfold by his pronouncements all
     The nature of the world.




ARGUMENT OF THE BOOK AND NEW PROEM
     AGAINST A TELEOLOGICAL CONCEPT


                                 And walking now
     In his own footprints, I do follow through
     His reasonings, and with pronouncements teach
     The covenant whereby all things are framed,
     How under that covenant they must abide
     Nor ever prevail to abrogate the aeons'
     Inexorable decrees,--how (as we've found),
     In class of mortal objects, o'er all else,
     The mind exists of earth-born frame create
     And impotent unscathed to abide
     Across the mighty aeons, and how come
     In sleep those idol-apparitions,
     That so befool intelligence when we
     Do seem to view a man whom life has left.
     Thus far we've gone; the order of my plan
     Hath brought me now unto the point where I
     Must make report how, too, the universe
     Consists of mortal body, born in time,
     And in what modes that congregated stuff
     Established itself as earth and sky,
     Ocean, and stars, and sun, and ball of moon;
     And then what living creatures rose from out
     The old telluric places, and what ones
     Were never born at all; and in what mode
     The human race began to name its things
     And use the varied speech from man to man;
     And in what modes hath bosomed in their breasts
     That awe of gods, which halloweth in all lands
     Fanes, altars, groves, lakes, idols of the gods.
     Also I shall untangle by what power
     The steersman nature guides the sun's courses,
     And the meanderings of the moon, lest we,
     Percase, should fancy that of own free will
     They circle their perennial courses round,
     Timing their motions for increase of crops
     And living creatures, or lest we should think
     They roll along by any plan of gods.
     For even those men who have learned full well
     That godheads lead a long life free of care,
     If yet meanwhile they wonder by what plan
     Things can go on (and chiefly yon high things
     Observed o'erhead on the ethereal coasts),
     Again are hurried back unto the fears
     Of old religion and adopt again
     Harsh masters, deemed almighty,--wretched men,
     Unwitting what can be and what cannot,
     And by what law to each its scope prescribed,
     Its boundary stone that clings so deep in Time.

     But for the rest,--lest we delay thee here
     Longer by empty promises--behold,
     Before all else, the seas, the lands, the sky:
     O Memmius, their threefold nature, lo,
     Their bodies three, three aspects so unlike,
     Three frames so vast, a single day shall give
     Unto annihilation! Then shall crash
     That massive form and fabric of the world
     Sustained so many aeons! Nor do I
     Fail to perceive how strange and marvellous
     This fact must strike the intellect of man,--
     Annihilation of the sky and earth
     That is to be,--and with what toil of words
     'Tis mine to prove the same; as happens oft
     When once ye offer to man's listening ears
     Something before unheard of, but may not
     Subject it to the view of eyes for him
     Nor put it into hand--the sight and touch,
     Whereby the opened highways of belief
     Lead most directly into human breast
     And regions of intelligence. But yet
     I will speak out. The fact itself, perchance,
     Will force belief in these my words, and thou
     Mayst see, in little time, tremendously
     With risen commotions of the lands all things
     Quaking to pieces--which afar from us
     May she, the steersman Nature, guide: and may
     Reason, O rather than the fact itself,
     Persuade us that all things can be o'erthrown
     And sink with awful-sounding breakage down!

     But ere on this I take a step to utter
     Oracles holier and soundlier based
     Than ever the Pythian pronounced for men
     From out the tripod and the Delphian laurel,
     I will unfold for thee with learned words
     Many a consolation, lest perchance,
     Still bridled by religion, thou suppose
     Lands, sun, and sky, sea, constellations, moon,
     Must dure forever, as of frame divine--
     And so conclude that it is just that those,
     (After the manner of the Giants), should all
     Pay the huge penalties for monstrous crime,
     Who by their reasonings do overshake
     The ramparts of the universe and wish
     There to put out the splendid sun of heaven,
     Branding with mortal talk immortal things--
     Though these same things are even so far removed
     From any touch of deity and seem
     So far unworthy of numbering with the gods,
     That well they may be thought to furnish rather
     A goodly instance of the sort of things
     That lack the living motion, living sense.
     For sure 'tis quite beside the mark to think
     That judgment and the nature of the mind
     In any kind of body can exist--
     Just as in ether can't exist a tree,
     Nor clouds in the salt sea, nor in the fields
     Can fishes live, nor blood in timber be,
     Nor sap in boulders: fixed and arranged
     Where everything may grow and have its place.
     Thus nature of mind cannot arise alone
     Without the body, nor have its being far
     From thews and blood. Yet if 'twere possible?--
     Much rather might this very power of mind
     Be in the head, the shoulders, or the heels,
     And, born in any part soever, yet
     In the same man, in the same vessel abide
     But since within this body even of ours
     Stands fixed and appears arranged sure
     Where soul and mind can each exist and grow,
     Deny we must the more that they can dure
     Outside the body and the breathing form
     In rotting clods of earth, in the sun's fire,
     In water, or in ether's skiey coasts.
     Therefore these things no whit are furnished
     With sense divine, since never can they be
     With life-force quickened.

                            Likewise, thou canst ne'er
     Believe the sacred seats of gods are here
     In any regions of this mundane world;
     Indeed, the nature of the gods, so subtle,
     So far removed from these our senses, scarce
     Is seen even by intelligence of mind.
     And since they've ever eluded touch and thrust
     Of human hands, they cannot reach to grasp
     Aught tangible to us. For what may not
     Itself be touched in turn can never touch.
     Wherefore, besides, also their seats must be
     Unlike these seats of ours,--even subtle too,
     As meet for subtle essence--as I'll prove
     Hereafter unto thee with large discourse.
     Further, to say that for the sake of men
     They willed to prepare this world's magnificence,
     And that 'tis therefore duty and behoof
     To praise the work of gods as worthy praise,
     And that 'tis sacrilege for men to shake
     Ever by any force from out their seats
     What hath been stablished by the Forethought old
     To everlasting for races of mankind,
     And that 'tis sacrilege to assault by words
     And overtopple all from base to beam,--
     Memmius, such notions to concoct and pile,
     Is verily--to dote. Our gratefulness,
     O what emoluments could it confer
     Upon Immortals and upon the Blessed
     That they should take a step to manage aught
     For sake of us? Or what new factor could,
     After so long a time, inveigle them--
     The hitherto reposeful--to desire
     To change their former life? For rather he
     Whom old things chafe seems likely to rejoice
     At new; but one that in fore-passed time
     Hath chanced upon no ill, through goodly years,
     O what could ever enkindle in such an one
     Passion for strange experiment? Or what
     The evil for us, if we had ne'er been born?--
     As though, forsooth, in darkling realms and woe
     Our life were lying till should dawn at last
     The day-spring of creation! Whosoever
     Hath been begotten wills perforce to stay
     In life, so long as fond delight detains;
     But whoso ne'er hath tasted love of life,
     And ne'er was in the count of living things,
     What hurts it him that he was never born?
     Whence, further, first was planted in the gods
     The archetype for gendering the world
     And the fore-notion of what man is like,
     So that they knew and pre-conceived with mind
     Just what they wished to make? Or how were known
     Ever the energies of primal germs,
     And what those germs, by interchange of place,
     Could thus produce, if nature's self had not
     Given example for creating all?
     For in such wise primordials of things,
     Many in many modes, astir by blows
     From immemorial aeons, in motion too
     By their own weights, have evermore been wont
     To be so borne along and in all modes
     To meet together and to try all sorts
     Which, by combining one with other, they
     Are powerful to create, that thus it is
     No marvel now, if they have also fallen
     Into arrangements such, and if they've passed
     Into vibrations such, as those whereby
     This sum of things is carried on to-day
     By fixed renewal. But knew I never what
     The seeds primordial were, yet would I dare
     This to affirm, even from deep judgments based
     Upon the ways and conduct of the skies--
     This to maintain by many a fact besides--
     That in no wise the nature of all things
     For us was fashioned by a power divine--
     So great the faults it stands encumbered with.
     First, mark all regions which are overarched
     By the prodigious reaches of the sky:
     One yawning part thereof the mountain-chains
     And forests of the beasts do have and hold;
     And cliffs, and desert fens, and wastes of sea
     (Which sunder afar the beaches of the lands)
     Possess it merely; and, again, thereof
     Well-nigh two-thirds intolerable heat
     And a perpetual fall of frost doth rob
     From mortal kind. And what is left to till,
     Even that the force of nature would o'errun
     With brambles, did not human force oppose,--
     Long wont for livelihood to groan and sweat
     Over the two-pronged mattock and to cleave
     The soil in twain by pressing on the plough.

     *****

     Unless, by the ploughshare turning the fruitful clods
     And kneading the mould, we quicken into birth,
     [The crops] spontaneously could not come up
     Into the free bright air. Even then sometimes,
     When things acquired by the sternest toil
     Are now in leaf, are now in blossom all,
     Either the skiey sun with baneful heats
     Parches, or sudden rains or chilling rime
     Destroys, or flaws of winds with furious whirl
     Torment and twist. Beside these matters, why
     Doth nature feed and foster on land and sea
     The dreadful breed of savage beasts, the foes
     Of the human clan? Why do the seasons bring
     Distempers with them? Wherefore stalks at large
     Death, so untimely? Then, again, the babe,
     Like to the castaway of the raging surf,
     Lies naked on the ground, speechless, in want
     Of every help for life, when nature first
     Hath poured him forth upon the shores of light
     With birth-pangs from within the mother's womb,
     And with a plaintive wail he fills the place,--
     As well befitting one for whom remains
     In life a journey through so many ills.
     But all the flocks and herds and all wild beasts
     Come forth and grow, nor need the little rattles,
     Nor must be treated to the humouring nurse's
     Dear, broken chatter; nor seek they divers clothes
     To suit the changing skies; nor need, in fine,
     Nor arms, nor lofty ramparts, wherewithal
     Their own to guard--because the earth herself
     And nature, artificer of the world, bring forth
     Aboundingly all things for all.




THE WORLD IS NOT ETERNAL


                               And first,
     Since body of earth and water, air's light breath,
     And fiery exhalations (of which four
     This sum of things is seen to be compact)
     So all have birth and perishable frame,
     Thus the whole nature of the world itself
     Must be conceived as perishable too.
     For, verily, those things of which we see
     The parts and members to have birth in time
     And perishable shapes, those same we mark
     To be invariably born in time
     And born to die. And therefore when I see
     The mightiest members and the parts of this
     Our world consumed and begot again,
     'Tis mine to know that also sky above
     And earth beneath began of old in time
     And shall in time go under to disaster.

     And lest in these affairs thou deemest me
     To have seized upon this point by sleight to serve
     My own caprice--because I have assumed
     That earth and fire are mortal things indeed,
     And have not doubted water and the air
     Both perish too and have affirmed the same
     To be again begotten and wax big--
     Mark well the argument: in first place, lo,
     Some certain parts of earth, grievously parched
     By unremitting suns, and trampled on
     By a vast throng of feet, exhale abroad
     A powdery haze and flying clouds of dust,
     Which the stout winds disperse in the whole air.
     A part, moreover, of her sod and soil
     Is summoned to inundation by the rains;
     And rivers graze and gouge the banks away.
     Besides, whatever takes a part its own
     In fostering and increasing [aught]...

     *****

     Is rendered back; and since, beyond a doubt,
     Earth, the all-mother, is beheld to be
     Likewise the common sepulchre of things,
     Therefore thou seest her minished of her plenty,
     And then again augmented with new growth.

     And for the rest, that sea, and streams, and springs
     Forever with new waters overflow,
     And that perennially the fluids well,
     Needeth no words--the mighty flux itself
     Of multitudinous waters round about
     Declareth this. But whatso water first
     Streams up is ever straightway carried off,
     And thus it comes to pass that all in all
     There is no overflow; in part because
     The burly winds (that over-sweep amain)
     And skiey sun (that with his rays dissolves)
     Do minish the level seas; in part because
     The water is diffused underground
     Through all the lands. The brine is filtered off,
     And then the liquid stuff seeps back again
     And all regathers at the river-heads,
     Whence in fresh-water currents on it flows
     Over the lands, adown the channels which
     Were cleft erstwhile and erstwhile bore along
     The liquid-footed floods.

                               Now, then, of air
     I'll speak, which hour by hour in all its body
     Is changed innumerably. For whatso'er
     Streams up in dust or vapour off of things,
     The same is all and always borne along
     Into the mighty ocean of the air;
     And did not air in turn restore to things
     Bodies, and thus recruit them as they stream,
     All things by this time had resolved been
     And changed into air. Therefore it never
     Ceases to be engendered off of things
     And to return to things, since verily
     In constant flux do all things stream.

                                   Likewise,
     The abounding well-spring of the liquid light,
     The ethereal sun, doth flood the heaven o'er
     With constant flux of radiance ever new,
     And with fresh light supplies the place of light,
     Upon the instant. For whatever effulgence
     Hath first streamed off, no matter where it falls,
     Is lost unto the sun. And this 'tis thine
     To know from these examples: soon as clouds
     Have first begun to under-pass the sun,
     And, as it were, to rend the rays of light
     In twain, at once the lower part of them
     Is lost entire, and earth is overcast
     Where'er the thunderheads are rolled along--
     So know thou mayst that things forever need
     A fresh replenishment of gleam and glow,
     And each effulgence, foremost flashed forth,
     Perisheth one by one. Nor otherwise
     Can things be seen in sunlight, lest alway
     The fountain-head of light supply new light.
     Indeed your earthly beacons of the night,
     The hanging lampions and the torches, bright
     With darting gleams and dense with livid soot,
     Do hurry in like manner to supply
     With ministering heat new light amain;
     Are all alive to quiver with their fires,--
     Are so alive, that thus the light ne'er leaves
     The spots it shines on, as if rent in twain:
     So speedily is its destruction veiled
     By the swift birth of flame from all the fires.
     Thus, then, we must suppose that sun and moon
     And stars dart forth their light from under-births
     Ever and ever new, and whatso flames
     First rise do perish always one by one--
     Lest, haply, thou shouldst think they each endure
     Inviolable.

                Again, perceivest not
     How stones are also conquered by Time?--
     Not how the lofty towers ruin down,
     And boulders crumble?--Not how shrines of gods
     And idols crack outworn?--Nor how indeed
     The holy Influence hath yet no power
     There to postpone the Terminals of Fate,
     Or headway make 'gainst Nature's fixed decrees?
     Again, behold we not the monuments
     Of heroes, now in ruins, asking us,
     In their turn likewise, if we don't believe
     They also age with eld? Behold we not
     The rended basalt ruining amain
     Down from the lofty mountains, powerless
     To dure and dree the mighty forces there
     Of finite time?--for they would never fall
     Rended asudden, if from infinite Past
     They had prevailed against all engin'ries
     Of the assaulting aeons, with no crash.

     Again, now look at This, which round, above,
     Contains the whole earth in its one embrace:
     If from itself it procreates all things--
     As some men tell--and takes them to itself
     When once destroyed, entirely must it be
     Of mortal birth and body; for whate'er
     From out itself giveth to other things
     Increase and food, the same perforce must be
     Minished, and then recruited when it takes
     Things back into itself.

                            Besides all this,
     If there had been no origin-in-birth
     Of lands and sky, and they had ever been
     The everlasting, why, ere Theban war
     And obsequies of Troy, have other bards
     Not also chanted other high affairs?
     Whither have sunk so oft so many deeds
     Of heroes? Why do those deeds live no more,
     Ingrafted in eternal monuments
     Of glory? Verily, I guess, because
     The Sum is new, and of a recent date
     The nature of our universe, and had
     Not long ago its own exordium.
     Wherefore, even now some arts are being still
     Refined, still increased: now unto ships
     Is being added many a new device;
     And but the other day musician-folk
     Gave birth to melic sounds of organing;
     And, then, this nature, this account of things
     Hath been discovered latterly, and I
     Myself have been discovered only now,
     As first among the first, able to turn
     The same into ancestral Roman speech.
     Yet if, percase, thou deemest that ere this
     Existed all things even the same, but that
     Perished the cycles of the human race
     In fiery exhalations, or cities fell
     By some tremendous quaking of the world,
     Or rivers in fury, after constant rains,
     Had plunged forth across the lands of earth
     And whelmed the towns--then, all the more must thou
     Confess, defeated by the argument,
     That there shall be annihilation too
     Of lands and sky. For at a time when things
     Were being taxed by maladies so great,
     And so great perils, if some cause more fell
     Had then assailed them, far and wide they would
     Have gone to disaster and supreme collapse.
     And by no other reasoning are we
     Seen to be mortal, save that all of us
     Sicken in turn with those same maladies
     With which have sickened in the past those men
     Whom nature hath removed from life.

     *****
     gain,
     Whatever abides eternal must indeed
     Either repel all strokes, because 'tis made
     Of solid body, and permit no entrance
     Of aught with power to sunder from within
     The parts compact--as are those seeds of stuff
     Whose nature we've exhibited before;
     Or else be able to endure through time
     For this: because they are from blows exempt,
     As is the void, the which abides untouched,
     Unsmit by any stroke; or else because
     There is no room around, whereto things can,
     As 'twere, depart in dissolution all,--
     Even as the sum of sums eternal is,
     Without or place beyond whereto things may
     Asunder fly, or bodies which can smite,
     And thus dissolve them by the blows of might.
     But not of solid body, as I've shown,
     Exists the nature of the world, because
     In things is intermingled there a void;
     Nor is the world yet as the void, nor are,
     Moreover, bodies lacking which, percase,
     Rising from out the infinite, can fell
     With fury-whirlwinds all this sum of things,
     Or bring upon them other cataclysm
     Of peril strange; and yonder, too, abides
     The infinite space and the profound abyss--
     Whereinto, lo, the ramparts of the world
     Can yet be shivered. Or some other power
     Can pound upon them till they perish all.
     Thus is the door of doom, O nowise barred
     Against the sky, against the sun and earth
     And deep-sea waters, but wide open stands
     And gloats upon them, monstrous and agape.
     Wherefore, again, 'tis needful to confess
     That these same things are born in time; for things
     Which are of mortal body could indeed
     Never from infinite past until to-day
     Have spurned the multitudinous assaults
     Of the immeasurable aeons old.

     Again, since battle so fiercely one with other
     The four most mighty members the world,
     Aroused in an all unholy war,
     Seest not that there may be for them an end
     Of the long strife?--Or when the skiey sun
     And all the heat have won dominion o'er
     The sucked-up waters all?--And this they try
     Still to accomplish, though as yet they fail,--
     For so aboundingly the streams supply
     New store of waters that 'tis rather they
     Who menace the world with inundations vast
     From forth the unplumbed chasms of the sea.
     But vain--since winds (that over-sweep amain)
     And skiey sun (that with his rays dissolves)
     Do minish the level seas and trust their power
     To dry up all, before the waters can
     Arrive at the end of their endeavouring.
     Breathing such vasty warfare, they contend
     In balanced strife the one with other still
     Concerning mighty issues,--though indeed
     The fire was once the more victorious,
     And once--as goes the tale--the water won
     A kingdom in the fields. For fire o'ermastered
     And licked up many things and burnt away,
     What time the impetuous horses of the Sun
     Snatched Phaethon headlong from his skiey road
     Down the whole ether and over all the lands.
     But the omnipotent Father in keen wrath
     Then with the sudden smite of thunderbolt
     Did hurl the mighty-minded hero off
     Those horses to the earth. And Sol, his sire,
     Meeting him as he fell, caught up in hand
     The ever-blazing lampion of the world,
     And drave together the pell-mell horses there
     And yoked them all a-tremble, and amain,
     Steering them over along their own old road,
     Restored the cosmos,--as forsooth we hear
     From songs of ancient poets of the Greeks--
     A tale too far away from truth, meseems.
     For fire can win when from the infinite
     Has risen a larger throng of particles
     Of fiery stuff; and then its powers succumb,
     Somehow subdued again, or else at last
     It shrivels in torrid atmospheres the world.
     And whilom water too began to win--
     As goes the story--when it overwhelmed
     The lives of men with billows; and thereafter,
     When all that force of water-stuff which forth
     From out the infinite had risen up
     Did now retire, as somehow turned aside,
     The rain-storms stopped, and streams their fury checked.




FORMATION OF THE WORLD AND
     ASTRONOMICAL QUESTIONS


     But in what modes that conflux of first-stuff
     Did found the multitudinous universe
     Of earth, and sky, and the unfathomed deeps
     Of ocean, and courses of the sun and moon,
     I'll now in order tell. For of a truth
     Neither by counsel did the primal germs
     'Stablish themselves, as by keen act of mind,
     Each in its proper place; nor did they make,
     Forsooth, a compact how each germ should move;
     But, lo, because primordials of things,
     Many in many modes, astir by blows
     From immemorial aeons, in motion too
     By their own weights, have evermore been wont
     To be so borne along and in all modes
     To meet together and to try all sorts
     Which, by combining one with other, they
     Are powerful to create: because of this
     It comes to pass that those primordials,
     Diffused far and wide through mighty aeons,
     The while they unions try, and motions too,
     Of every kind, meet at the last amain,
     And so become oft the commencements fit
     Of mighty things--earth, sea, and sky, and race
     Of living creatures.

                         In that long-ago
     The wheel of the sun could nowhere be discerned
     Flying far up with its abounding blaze,
     Nor constellations of the mighty world,
     Nor ocean, nor heaven, nor even earth nor air.
     Nor aught of things like unto things of ours
     Could then be seen--but only some strange storm
     And a prodigious hurly-burly mass
     Compounded of all kinds of primal germs,
     Whose battling discords in disorder kept
     Interstices, and paths, coherencies,
     And weights, and blows, encounterings, and motions,
     Because, by reason of their forms unlike
     And varied shapes, they could not all thuswise
     Remain conjoined nor harmoniously
     Have interplay of movements. But from there
     Portions began to fly asunder, and like
     With like to join, and to block out a world,
     And to divide its members and dispose
     Its mightier parts--that is, to set secure
     The lofty heavens from the lands, and cause
     The sea to spread with waters separate,
     And fires of ether separate and pure
     Likewise to congregate apart.

                                  For, lo,
     First came together the earthy particles
     (As being heavy and intertangled) there
     In the mid-region, and all began to take
     The lowest abodes; and ever the more they got
     One with another intertangled, the more
     They pressed from out their mass those particles
     Which were to form the sea, the stars, the sun,
     And moon, and ramparts of the mighty world--
     For these consist of seeds more smooth and round
     And of much smaller elements than earth.
     And thus it was that ether, fraught with fire,
     First broke away from out the earthen parts,
     Athrough the innumerable pores of earth,
     And raised itself aloft, and with itself
     Bore lightly off the many starry fires;
     And not far otherwise we often see

     *****

     And the still lakes and the perennial streams
     Exhale a mist, and even as earth herself
     Is seen at times to smoke, when first at dawn
     The light of the sun, the many-rayed, begins
     To redden into gold, over the grass
     Begemmed with dew. When all of these are brought
     Together overhead, the clouds on high
     With now concreted body weave a cover
     Beneath the heavens. And thuswise ether too,
     Light and diffusive, with concreted body
     On all sides spread, on all sides bent itself
     Into a dome, and, far and wide diffused
     On unto every region on all sides,
     Thus hedged all else within its greedy clasp.
     Hard upon ether came the origins
     Of sun and moon, whose globes revolve in air
     Midway between the earth and mightiest ether,--
     For neither took them, since they weighed too little
     To sink and settle, but too much to glide
     Along the upmost shores; and yet they are
     In such a wise midway between the twain
     As ever to whirl their living bodies round,
     And ever to dure as parts of the wide Whole;
     In the same fashion as certain members may
     In us remain at rest, whilst others move.
     When, then, these substances had been withdrawn,
     Amain the earth, where now extend the vast
     Cerulean zones of all the level seas,
     Caved in, and down along the hollows poured
     The whirlpools of her brine; and day by day
     The more the tides of ether and rays of sun
     On every side constrained into one mass
     The earth by lashing it again, again,
     Upon its outer edges (so that then,
     Being thus beat upon, 'twas all condensed
     About its proper centre), ever the more
     The salty sweat, from out its body squeezed,
     Augmented ocean and the fields of foam
     By seeping through its frame, and all the more
     Those many particles of heat and air
     Escaping, began to fly aloft, and form,
     By condensation there afar from earth,
     The high refulgent circuits of the heavens.
     The plains began to sink, and windy slopes
     Of the high mountains to increase; for rocks
     Could not subside, nor all the parts of ground
     Settle alike to one same level there.

     Thus, then, the massy weight of earth stood firm
     With now concreted body, when (as 'twere)
     All of the slime of the world, heavy and gross,
     Had run together and settled at the bottom,
     Like lees or bilge. Then ocean, then the air,
     Then ether herself, the fraught-with-fire, were all
     Left with their liquid bodies pure and free,
     And each more lighter than the next below;
     And ether, most light and liquid of the three,
     Floats on above the long aerial winds,
     Nor with the brawling of the winds of air
     Mingles its liquid body. It doth leave
     All there--those under-realms below her heights--
     There to be overset in whirlwinds wild,--
     Doth leave all there to brawl in wayward gusts,
     Whilst, gliding with a fixed impulse still,
     Itself it bears its fires along. For, lo,
     That ether can flow thus steadily on, on,
     With one unaltered urge, the Pontus proves--
     That sea which floweth forth with fixed tides,
     Keeping one onward tenor as it glides.

     And that the earth may there abide at rest
     In the mid-region of the world, it needs
     Must vanish bit by bit in weight and lessen,
     And have another substance underneath,
     Conjoined to it from its earliest age
     In linked unison with the vasty world's
     Realms of the air in which it roots and lives.
     On this account, the earth is not a load,
     Nor presses down on winds of air beneath;
     Even as unto a man his members be
     Without all weight--the head is not a load
     Unto the neck; nor do we feel the whole
     Weight of the body to centre in the feet.
     But whatso weights come on us from without,
     Weights laid upon us, these harass and chafe,
     Though often far lighter. For to such degree
     It matters always what the innate powers
     Of any given thing may be. The earth
     Was, then, no alien substance fetched amain,
     And from no alien firmament cast down
     On alien air; but was conceived, like air,
     In the first origin of this the world,
     As a fixed portion of the same, as now
     Our members are seen to be a part of us.

     Besides, the earth, when of a sudden shook
     By the big thunder, doth with her motion shake
     All that's above her--which she ne'er could do
     By any means, were earth not bounden fast
     Unto the great world's realms of air and sky:
     For they cohere together with common roots,
     Conjoined both, even from their earliest age,
     In linked unison. Aye, seest thou not
     That this most subtle energy of soul
     Supports our body, though so heavy a weight,--
     Because, indeed, 'tis with it so conjoined
     In linked unison? What power, in sum,
     Can raise with agile leap our body aloft,
     Save energy of mind which steers the limbs?
     Now seest thou not how powerful may be
     A subtle nature, when conjoined it is
     With heavy body, as air is with the earth
     Conjoined, and energy of mind with us?

     Now let us sing what makes the stars to move.
     In first place, if the mighty sphere of heaven
     Revolveth round, then needs we must aver
     That on the upper and the under pole
     Presses a certain air, and from without
     Confines them and encloseth at each end;
     And that, moreover, another air above
     Streams on athwart the top of the sphere and tends
     In same direction as are rolled along
     The glittering stars of the eternal world;
     Or that another still streams on below
     To whirl the sphere from under up and on
     In opposite direction--as we see
     The rivers turn the wheels and water-scoops.
     It may be also that the heavens do all
     Remain at rest, whilst yet are borne along
     The lucid constellations; either because
     Swift tides of ether are by sky enclosed,
     And whirl around, seeking a passage out,
     And everywhere make roll the starry fires
     Through the Summanian regions of the sky;
     Or else because some air, streaming along
     From an eternal quarter off beyond,
     Whileth the driven fires, or, then, because
     The fires themselves have power to creep along,
     Going wherever their food invites and calls,
     And feeding their flaming bodies everywhere
     Throughout the sky. Yet which of these is cause
     In this our world 'tis hard to say for sure;
     But what can be throughout the universe,
     In divers worlds on divers plan create,
     This only do I show, and follow on
     To assign unto the motions of the stars
     Even several causes which 'tis possible
     Exist throughout the universal All;
     Of which yet one must be the cause even here
     Which maketh motion for our constellations.
     Yet to decide which one of them it be
     Is not the least the business of a man
     Advancing step by cautious step, as I.

     Nor can the sun's wheel larger be by much
     Nor its own blaze much less than either seems
     Unto our senses. For from whatso spaces
     Fires have the power on us to cast their beams
     And blow their scorching exhalations forth
     Against our members, those same distances
     Take nothing by those intervals away
     From bulk of flames; and to the sight the fire
     Is nothing shrunken. Therefore, since the heat
     And the outpoured light of skiey sun
     Arrive our senses and caress our limbs,
     Form too and bigness of the sun must look
     Even here from earth just as they really be,
     So that thou canst scarce nothing take or add.
     And whether the journeying moon illuminate
     The regions round with bastard beams, or throw
     From off her proper body her own light,--
     Whichever it be, she journeys with a form
     Naught larger than the form doth seem to be
     Which we with eyes of ours perceive. For all
     The far removed objects of our gaze
     Seem through much air confused in their look
     Ere minished in their bigness. Wherefore, moon,
     Since she presents bright look and clear-cut form,
     May there on high by us on earth be seen
     Just as she is with extreme bounds defined,
     And just of the size. And lastly, whatso fires
     Of ether thou from earth beholdest, these
     Thou mayst consider as possibly of size
     The least bit less, or larger by a hair
     Than they appear--since whatso fires we view
     Here in the lands of earth are seen to change
     From time to time their size to less or more
     Only the least, when more or less away,
     So long as still they bicker clear, and still
     Their glow's perceived.

                          Nor need there be for men
     Astonishment that yonder sun so small
     Can yet send forth so great a light as fills
     Oceans and all the lands and sky aflood,
     And with its fiery exhalations steeps
     The world at large. For it may be, indeed,
     That one vast-flowing well-spring of the whole
     Wide world from here hath opened and out-gushed,
     And shot its light abroad; because thuswise
     The elements of fiery exhalations
     From all the world around together come,
     And thuswise flow into a bulk so big
     That from one single fountain-head may stream
     This heat and light. And seest thou not, indeed,
     How widely one small water-spring may wet
     The meadow-lands at times and flood the fields?
     'Tis even possible, besides, that heat
     From forth the sun's own fire, albeit that fire
     Be not a great, may permeate the air
     With the fierce hot--if but, perchance, the air
     Be of condition and so tempered then
     As to be kindled, even when beat upon
     Only by little particles of heat--
     Just as we sometimes see the standing grain
     Or stubble straw in conflagration all
     From one lone spark. And possibly the sun,
     Agleam on high with rosy lampion,
     Possesses about him with invisible heats
     A plenteous fire, by no effulgence marked,
     So that he maketh, he, the Fraught-with-fire,
     Increase to such degree the force of rays.

     Nor is there one sure cause revealed to men
     How the sun journeys from his summer haunts
     On to the mid-most winter turning-points
     In Capricorn, the thence reverting veers
     Back to solstitial goals of Cancer; nor
     How 'tis the moon is seen each month to cross
     That very distance which in traversing
     The sun consumes the measure of a year.
     I say, no one clear reason hath been given
     For these affairs. Yet chief in likelihood
     Seemeth the doctrine which the holy thought
     Of great Democritus lays down: that ever
     The nearer the constellations be to earth
     The less can they by whirling of the sky
     Be borne along, because those skiey powers
     Of speed aloft do vanish and decrease
     In under-regions, and the sun is thus
     Left by degrees behind amongst those signs
     That follow after, since the sun he lies
     Far down below the starry signs that blaze;
     And the moon lags even tardier than the sun:
     In just so far as is her course removed
     From upper heaven and nigh unto the lands,
     In just so far she fails to keep the pace
     With starry signs above; for just so far
     As feebler is the whirl that bears her on,
     (Being, indeed, still lower than the sun),
     In just so far do all the starry signs,
     Circling around, o'ertake her and o'erpass.
     Therefore it happens that the moon appears
     More swiftly to return to any sign
     Along the Zodiac, than doth the sun,
     Because those signs do visit her again
     More swiftly than they visit the great sun.
     It can be also that two streams of air
     Alternately at fixed periods
     Blow out from transverse regions of the world,
     Of which the one may thrust the sun away
     From summer-signs to mid-most winter goals
     And rigors of the cold, and the other then
     May cast him back from icy shades of chill
     Even to the heat-fraught regions and the signs
     That blaze along the Zodiac. So, too,
     We must suppose the moon and all the stars,
     Which through the mighty and sidereal years
     Roll round in mighty orbits, may be sped
     By streams of air from regions alternate.
     Seest thou not also how the clouds be sped
     By contrary winds to regions contrary,
     The lower clouds diversely from the upper?
     Then, why may yonder stars in ether there
     Along their mighty orbits not be borne
     By currents opposite the one to other?

     But night o'erwhelms the lands with vasty murk
     Either when sun, after his diurnal course,
     Hath walked the ultimate regions of the sky
     And wearily hath panted forth his fires,
     Shivered by their long journeying and wasted
     By traversing the multitudinous air,
     Or else because the self-same force that drave
     His orb along above the lands compels
     Him then to turn his course beneath the lands.
     Matuta also at a fixed hour
     Spreadeth the roseate morning out along
     The coasts of heaven and deploys the light,
     Either because the self-same sun, returning
     Under the lands, aspires to seize the sky,
     Striving to set it blazing with his rays
     Ere he himself appear, or else because
     Fires then will congregate and many seeds
     Of heat are wont, even at a fixed time,
     To stream together--gendering evermore
     New suns and light. Just so the story goes
     That from the Idaean mountain-tops are seen
     Dispersed fires upon the break of day
     Which thence combine, as 'twere, into one ball
     And form an orb. Nor yet in these affairs
     Is aught for wonder that these seeds of fire
     Can thus together stream at time so fixed
     And shape anew the splendour of the sun.
     For many facts we see which come to pass
     At fixed time in all things: burgeon shrubs
     At fixed time, and at a fixed time
     They cast their flowers; and Eld commands the teeth,
     At time as surely fixed, to drop away,
     And Youth commands the growing boy to bloom
     With the soft down and let from both his cheeks
     The soft beard fall. And lastly, thunder-bolts,
     Snow, rains, clouds, winds, at seasons of the year
     Nowise unfixed, all do come to pass.
     For where, even from their old primordial start
     Causes have ever worked in such a way,
     And where, even from the world's first origin,
     Thuswise have things befallen, so even now
     After a fixed order they come round
     In sequence also.

                       Likewise, days may wax
     Whilst the nights wane, and daylight minished be
     Whilst nights do take their augmentations,
     Either because the self-same sun, coursing
     Under the lands and over in two arcs,
     A longer and a briefer, doth dispart
     The coasts of ether and divides in twain
     His orbit all unequally, and adds,
     As round he's borne, unto the one half there
     As much as from the other half he's ta'en,
     Until he then arrives that sign of heaven
     Where the year's node renders the shades of night
     Equal unto the periods of light.
     For when the sun is midway on his course
     Between the blasts of northwind and of south,
     Heaven keeps his two goals parted equally,
     By virtue of the fixed position old
     Of the whole starry Zodiac, through which
     That sun, in winding onward, takes a year,
     Illumining the sky and all the lands
     With oblique light--as men declare to us
     Who by their diagrams have charted well
     Those regions of the sky which be adorned
     With the arranged signs of Zodiac.
     Or else, because in certain parts the air
     Under the lands is denser, the tremulous
     Bright beams of fire do waver tardily,
     Nor easily can penetrate that air
     Nor yet emerge unto their rising-place:
     For this it is that nights in winter time
     Do linger long, ere comes the many-rayed
     Round Badge of the day. Or else because, as said,
     In alternating seasons of the year
     Fires, now more quick, and now more slow, are wont
     To stream together,--the fires which make the sun
     To rise in some one spot--therefore it is
     That those men seem to speak the truth [who hold
     A new sun is with each new daybreak born].

     The moon she possibly doth shine because
     Strook by the rays of sun, and day by day
     May turn unto our gaze her light, the more
     She doth recede from orb of sun, until,
     Facing him opposite across the world,
     She hath with full effulgence gleamed abroad,
     And, at her rising as she soars above,
     Hath there observed his setting; thence likewise
     She needs must hide, as 'twere, her light behind
     By slow degrees, the nearer now she glides,
     Along the circle of the Zodiac,
     From her far place toward fires of yonder sun,--
     As those men hold who feign the moon to be
     Just like a ball and to pursue a course
     Betwixt the sun and earth. There is, again,
     Some reason to suppose that moon may roll
     With light her very own, and thus display
     The varied shapes of her resplendence there.
     For near her is, percase, another body,
     Invisible, because devoid of light,
     Borne on and gliding all along with her,
     Which in three modes may block and blot her disk.
     Again, she may revolve upon herself,
     Like to a ball's sphere--if perchance that be--
     One half of her dyed o'er with glowing light,
     And by the revolution of that sphere
     She may beget for us her varying shapes,
     Until she turns that fiery part of her
     Full to the sight and open eyes of men;
     Thence by slow stages round and back she whirls,
     Withdrawing thus the luminiferous part
     Of her sphered mass and ball, as, verily,
     The Babylonian doctrine of Chaldees,
     Refuting the art of Greek astrologers,
     Labours, in opposition, to prove sure--
     As if, forsooth, the thing for which each fights,
     Might not alike be true,--or aught there were
     Wherefore thou mightest risk embracing one
     More than the other notion. Then, again,
     Why a new moon might not forevermore
     Created be with fixed successions there
     Of shapes and with configurations fixed,
     And why each day that bright created moon
     Might not miscarry and another be,
     In its stead and place, engendered anew,
     'Tis hard to show by reason, or by words
     To prove absurd--since, lo, so many things
     Can be create with fixed successions:
     Spring-time and Venus come, and Venus' boy,
     The winged harbinger, steps on before,
     And hard on Zephyr's foot-prints Mother Flora,
     Sprinkling the ways before them, filleth all
     With colours and with odours excellent;
     Whereafter follows arid Heat, and he
     Companioned is by Ceres, dusty one,
     And by the Etesian Breezes of the north;
     Then cometh Autumn on, and with him steps
     Lord Bacchus, and then other Seasons too
     And other Winds do follow--the high roar
     Of great Volturnus, and the Southwind strong
     With thunder-bolts. At last earth's Shortest-Day
     Bears on to men the snows and brings again
     The numbing cold. And Winter follows her,
     His teeth with chills a-chatter. Therefore, 'tis
     The less a marvel, if at fixed time
     A moon is thus begotten and again
     At fixed time destroyed, since things so many
     Can come to being thus at fixed time.
     Likewise, the sun's eclipses and the moon's
     Far occultations rightly thou mayst deem

     As due to several causes. For, indeed,
     Why should the moon be able to shut out
     Earth from the light of sun, and on the side
     To earthward thrust her high head under sun,
     Opposing dark orb to his glowing beams--
     And yet, at same time, one suppose the effect
     Could not result from some one other body
     Which glides devoid of light forevermore?
     Again, why could not sun, in weakened state,
     At fixed time for-lose his fires, and then,
     When he has passed on along the air
     Beyond the regions, hostile to his flames,
     That quench and kill his fires, why could not he
     Renew his light? And why should earth in turn
     Have power to rob the moon of light, and there,
     Herself on high, keep the sun hid beneath,
     Whilst the moon glideth in her monthly course
     Athrough the rigid shadows of the cone?--
     And yet, at same time, some one other body
     Not have the power to under-pass the moon,
     Or glide along above the orb of sun,
     Breaking his rays and outspread light asunder?
     And still, if moon herself refulgent be
     With her own sheen, why could she not at times
     In some one quarter of the mighty world
     Grow weak and weary, whilst she passeth through
     Regions unfriendly to the beams her own?




ORIGINS OF VEGETABLE AND ANIMAL LIFE


     And now to what remains!--Since I've resolved
     By what arrangements all things come to pass
     Through the blue regions of the mighty world,--
     How we can know what energy and cause
     Started the various courses of the sun
     And the moon's goings, and by what far means
     They can succumb, the while with thwarted light,
     And veil with shade the unsuspecting lands,
     When, as it were, they blink, and then again
     With open eye survey all regions wide,
     Resplendent with white radiance--I do now
     Return unto the world's primeval age
     And tell what first the soft young fields of earth
     With earliest parturition had decreed
     To raise in air unto the shores of light
     And to entrust unto the wayward winds.
     In the beginning, earth gave forth, around
     The hills and over all the length of plains,
     The race of grasses and the shining green;
     The flowery meadows sparkled all aglow
     With greening colour, and thereafter, lo,
     Unto the divers kinds of trees was given
     An emulous impulse mightily to shoot,
     With a free rein, aloft into the air.
     As feathers and hairs and bristles are begot
     The first on members of the four-foot breeds
     And on the bodies of the strong-y-winged,
     Thus then the new Earth first of all put forth
     Grasses and shrubs, and afterward begat
     The mortal generations, there upsprung--
     Innumerable in modes innumerable--
     After diverging fashions. For from sky
     These breathing-creatures never can have dropped,
     Nor the land-dwellers ever have come up
     Out of sea-pools of salt. How true remains,
     How merited is that adopted name
     Of earth--"The Mother!"--since from out the earth
     Are all begotten. And even now arise
     From out the loams how many living things--
     Concreted by the rains and heat of the sun.
     Wherefore 'tis less a marvel, if they sprang
     In Long Ago more many, and more big,
     Matured of those days in the fresh young years
     Of earth and ether. First of all, the race
     Of the winged ones and parti-coloured birds,
     Hatched out in spring-time, left their eggs behind;
     As now-a-days in summer tree-crickets
     Do leave their shiny husks of own accord,
     Seeking their food and living. Then it was
     This earth of thine first gave unto the day
     The mortal generations; for prevailed
     Among the fields abounding hot and wet.
     And hence, where any fitting spot was given,
     There 'gan to grow womb-cavities, by roots
     Affixed to earth. And when in ripened time
     The age of the young within (that sought the air
     And fled earth's damps) had burst these wombs, O then
     Would Nature thither turn the pores of earth
     And make her spurt from open veins a juice
     Like unto milk; even as a woman now
     Is filled, at child-bearing, with the sweet milk,
     Because all that swift stream of aliment
     Is thither turned unto the mother-breasts.
     There earth would furnish to the children food;
     Warmth was their swaddling cloth, the grass their bed
     Abounding in soft down. Earth's newness then
     Would rouse no dour spells of the bitter cold,
     Nor extreme heats nor winds of mighty powers--
     For all things grow and gather strength through time
     In like proportions; and then earth was young.

     Wherefore, again, again, how merited
     Is that adopted name of Earth--The Mother!--
     Since she herself begat the human race,
     And at one well-nigh fixed time brought forth
     Each breast that ranges raving round about
     Upon the mighty mountains and all birds
     Aerial with many a varied shape.
     But, lo, because her bearing years must end,
     She ceased, like to a woman worn by eld.
     For lapsing aeons change the nature of
     The whole wide world, and all things needs must take
     One status after other, nor aught persists
     Forever like itself. All things depart;
     Nature she changeth all, compelleth all
     To transformation. Lo, this moulders down,
     A-slack with weary eld, and that, again,
     Prospers in glory, issuing from contempt.
     In suchwise, then, the lapsing aeons change
     The nature of the whole wide world, and earth
     Taketh one status after other. And what
     She bore of old, she now can bear no longer,
     And what she never bore, she can to-day.

     In those days also the telluric world
     Strove to beget the monsters that upsprung
     With their astounding visages and limbs--
     The Man-woman--a thing betwixt the twain,
     Yet neither, and from either sex remote--
     Some gruesome Boggles orphaned of the feet,
     Some widowed of the hands, dumb Horrors too
     Without a mouth, or blind Ones of no eye,
     Or Bulks all shackled by their legs and arms
     Cleaving unto the body fore and aft,
     Thuswise, that never could they do or go,
     Nor shun disaster, nor take the good they would.
     And other prodigies and monsters earth
     Was then begetting of this sort--in vain,
     Since Nature banned with horror their increase,
     And powerless were they to reach unto
     The coveted flower of fair maturity,
     Or to find aliment, or to intertwine
     In works of Venus. For we see there must
     Concur in life conditions manifold,
     If life is ever by begetting life
     To forge the generations one by one:
     First, foods must be; and, next, a path whereby
     The seeds of impregnation in the frame
     May ooze, released from the members all;
     Last, the possession of those instruments
     Whereby the male with female can unite,
     The one with other in mutual ravishments.

     And in the ages after monsters died,
     Perforce there perished many a stock, unable
     By propagation to forge a progeny.
     For whatsoever creatures thou beholdest
     Breathing the breath of life, the same have been
     Even from their earliest age preserved alive
     By cunning, or by valour, or at least
     By speed of foot or wing. And many a stock
     Remaineth yet, because of use to man,
     And so committed to man's guardianship.
     Valour hath saved alive fierce lion-breeds
     And many another terrorizing race,
     Cunning the foxes, flight the antlered stags.
     Light-sleeping dogs with faithful heart in breast,
     However, and every kind begot from seed
     Of beasts of draft, as, too, the woolly flocks
     And horned cattle, all, my Memmius,
     Have been committed to guardianship of men.
     For anxiously they fled the savage beasts,
     And peace they sought and their abundant foods,
     Obtained with never labours of their own,
     Which we secure to them as fit rewards
     For their good service. But those beasts to whom
     Nature has granted naught of these same things--
     Beasts quite unfit by own free will to thrive
     And vain for any service unto us
     In thanks for which we should permit their kind
     To feed and be in our protection safe--
     Those, of a truth, were wont to be exposed,
     Enshackled in the gruesome bonds of doom,
     As prey and booty for the rest, until
     Nature reduced that stock to utter death.

     But Centaurs ne'er have been, nor can there be
     Creatures of twofold stock and double frame,
     Compact of members alien in kind,
     Yet formed with equal function, equal force
     In every bodily part--a fact thou mayst,
     However dull thy wits, well learn from this:
     The horse, when his three years have rolled away,
     Flowers in his prime of vigour; but the boy
     Not so, for oft even then he gropes in sleep
     After the milky nipples of the breasts,
     An infant still. And later, when at last
     The lusty powers of horses and stout limbs,
     Now weak through lapsing life, do fail with age,
     Lo, only then doth youth with flowering years
     Begin for boys, and clothe their ruddy cheeks
     With the soft down. So never deem, percase,
     That from a man and from the seed of horse,
     The beast of draft, can Centaurs be composed
     Or e'er exist alive, nor Scyllas be--
     The half-fish bodies girdled with mad dogs--
     Nor others of this sort, in whom we mark
     Members discordant each with each; for ne'er
     At one same time they reach their flower of age
     Or gain and lose full vigour of their frame,
     And never burn with one same lust of love,
     And never in their habits they agree,
     Nor find the same foods equally delightsome--
     Sooth, as one oft may see the bearded goats
     Batten upon the hemlock which to man
     Is violent poison. Once again, since flame
     Is wont to scorch and burn the tawny bulks
     Of the great lions as much as other kinds
     Of flesh and blood existing in the lands,
     How could it be that she, Chimaera lone,
     With triple body--fore, a lion she;
     And aft, a dragon; and betwixt, a goat--
     Might at the mouth from out the body belch
     Infuriate flame? Wherefore, the man who feigns
     Such beings could have been engendered
     When earth was new and the young sky was fresh
     (Basing his empty argument on new)
     May babble with like reason many whims
     Into our ears: he'll say, perhaps, that then
     Rivers of gold through every landscape flowed,
     That trees were wont with precious stones to flower,
     Or that in those far aeons man was born
     With such gigantic length and lift of limbs
     As to be able, based upon his feet,
     Deep oceans to bestride or with his hands
     To whirl the firmament around his head.
     For though in earth were many seeds of things
     In the old time when this telluric world
     First poured the breeds of animals abroad,
     Still that is nothing of a sign that then
     Such hybrid creatures could have been begot
     And limbs of all beasts heterogeneous
     Have been together knit; because, indeed,
     The divers kinds of grasses and the grains
     And the delightsome trees--which even now
     Spring up abounding from within the earth--
     Can still ne'er be begotten with their stems
     Begrafted into one; but each sole thing
     Proceeds according to its proper wont
     And all conserve their own distinctions based
     In nature's fixed decree.




ORIGINS AND SAVAGE PERIOD OF MANKIND


                               But mortal man
     Was then far hardier in the old champaign,
     As well he should be, since a hardier earth
     Had him begotten; builded too was he
     Of bigger and more solid bones within,
     And knit with stalwart sinews through the flesh,
     Nor easily seized by either heat or cold,
     Or alien food or any ail or irk.
     And whilst so many lustrums of the sun
     Rolled on across the sky, men led a life
     After the roving habit of wild beasts.
     Not then were sturdy guiders of curved ploughs,
     And none knew then to work the fields with iron,
     Or plant young shoots in holes of delved loam,
     Or lop with hooked knives from off high trees
     The boughs of yester-year. What sun and rains
     To them had given, what earth of own accord
     Created then, was boon enough to glad
     Their simple hearts. Mid acorn-laden oaks
     Would they refresh their bodies for the nonce;
     And the wild berries of the arbute-tree,
     Which now thou seest to ripen purple-red
     In winter time, the old telluric soil
     Would bear then more abundant and more big.
     And many coarse foods, too, in long ago
     The blooming freshness of the rank young world
     Produced, enough for those poor wretches there.
     And rivers and springs would summon them of old
     To slake the thirst, as now from the great hills
     The water's down-rush calls aloud and far
     The thirsty generations of the wild.
     So, too, they sought the grottos of the Nymphs--
     The woodland haunts discovered as they ranged--
     From forth of which they knew that gliding rills
     With gush and splash abounding laved the rocks,
     The dripping rocks, and trickled from above
     Over the verdant moss; and here and there
     Welled up and burst across the open flats.
     As yet they knew not to enkindle fire
     Against the cold, nor hairy pelts to use
     And clothe their bodies with the spoils of beasts;
     But huddled in groves, and mountain-caves, and woods,
     And 'mongst the thickets hid their squalid backs,
     When driven to flee the lashings of the winds
     And the big rains. Nor could they then regard
     The general good, nor did they know to use
     In common any customs, any laws:
     Whatever of booty fortune unto each
     Had proffered, each alone would bear away,
     By instinct trained for self to thrive and live.
     And Venus in the forests then would link
     The lovers' bodies; for the woman yielded
     Either from mutual flame, or from the man's
     Impetuous fury and insatiate lust,
     Or from a bribe--as acorn-nuts, choice pears,
     Or the wild berries of the arbute-tree.
     And trusting wondrous strength of hands and legs,
     They'd chase the forest-wanderers, the beasts;
     And many they'd conquer, but some few they fled,
     A-skulk into their hiding-places...

     *****

     With the flung stones and with the ponderous heft
     Of gnarled branch. And by the time of night
     O'ertaken, they would throw, like bristly boars,
     Their wildman's limbs naked upon the earth,
     Rolling themselves in leaves and fronded boughs.
     Nor would they call with lamentations loud
     Around the fields for daylight and the sun,
     Quaking and wand'ring in shadows of the night;
     But, silent and buried in a sleep, they'd wait
     Until the sun with rosy flambeau brought
     The glory to the sky. From childhood wont
     Ever to see the dark and day begot
     In times alternate, never might they be
     Wildered by wild misgiving, lest a night
     Eternal should possess the lands, with light
     Of sun withdrawn forever. But their care
     Was rather that the clans of savage beasts
     Would often make their sleep-time horrible
     For those poor wretches; and, from home y-driven,
     They'd flee their rocky shelters at approach
     Of boar, the spumy-lipped, or lion strong,
     And in the midnight yield with terror up
     To those fierce guests their beds of out-spread leaves.

     And yet in those days not much more than now
     Would generations of mortality
     Leave the sweet light of fading life behind.
     Indeed, in those days here and there a man,
     More oftener snatched upon, and gulped by fangs,
     Afforded the beasts a food that roared alive,
     Echoing through groves and hills and forest-trees,
     Even as he viewed his living flesh entombed
     Within a living grave; whilst those whom flight
     Had saved, with bone and body bitten, shrieked,
     Pressing their quivering palms to loathsome sores,
     With horrible voices for eternal death--
     Until, forlorn of help, and witless what
     Might medicine their wounds, the writhing pangs
     Took them from life. But not in those far times
     Would one lone day give over unto doom
     A soldiery in thousands marching on
     Beneath the battle-banners, nor would then
     The ramping breakers of the main seas dash
     Whole argosies and crews upon the rocks.
     But ocean uprisen would often rave in vain,
     Without all end or outcome, and give up
     Its empty menacings as lightly too;
     Nor soft seductions of a serene sea
     Could lure by laughing billows any man
     Out to disaster: for the science bold
     Of ship-sailing lay dark in those far times.
     Again, 'twas then that lack of food gave o'er
     Men's fainting limbs to dissolution: now
     'Tis plenty overwhelms. Unwary, they
     Oft for themselves themselves would then outpour
     The poison; now, with nicer art, themselves
     They give the drafts to others.




BEGINNINGS OF CIVILIZATION


                                    Afterwards,
     When huts they had procured and pelts and fire,
     And when the woman, joined unto the man,
     Withdrew with him into one dwelling place,

     *****

     Were known; and when they saw an offspring born
     From out themselves, then first the human race
     Began to soften. For 'twas now that fire
     Rendered their shivering frames less staunch to bear,
     Under the canopy of the sky, the cold;
     And Love reduced their shaggy hardiness;
     And children, with the prattle and the kiss,
     Soon broke the parents' haughty temper down.
     Then, too, did neighbours 'gin to league as friends,
     Eager to wrong no more or suffer wrong,
     And urged for children and the womankind
     Mercy, of fathers, whilst with cries and gestures
     They stammered hints how meet it was that all
     Should have compassion on the weak. And still,
     Though concord not in every wise could then
     Begotten be, a good, a goodly part
     Kept faith inviolate--or else mankind
     Long since had been unutterably cut off,
     And propagation never could have brought
     The species down the ages.

                            Lest, perchance,
     Concerning these affairs thou ponderest
     In silent meditation, let me say
     'Twas lightning brought primevally to earth
     The fire for mortals, and from thence hath spread
     O'er all the lands the flames of heat. For thus
     Even now we see so many objects, touched
     By the celestial flames, to flash aglow,
     When thunderbolt has dowered them with heat.
     Yet also when a many-branched tree,
     Beaten by winds, writhes swaying to and fro,
     Pressing 'gainst branches of a neighbour tree,
     There by the power of mighty rub and rub
     Is fire engendered; and at times out-flares
     The scorching heat of flame, when boughs do chafe
     Against the trunks. And of these causes, either
     May well have given to mortal men the fire.
     Next, food to cook and soften in the flame
     The sun instructed, since so oft they saw
     How objects mellowed, when subdued by warmth
     And by the raining blows of fiery beams,
     Through all the fields.

                          And more and more each day
     Would men more strong in sense, more wise in heart,
     Teach them to change their earlier mode and life
     By fire and new devices. Kings began
     Cities to found and citadels to set,
     As strongholds and asylums for themselves,
     And flocks and fields to portion for each man
     After the beauty, strength, and sense of each--
     For beauty then imported much, and strength
     Had its own rights supreme. Thereafter, wealth
     Discovered was, and gold was brought to light,
     Which soon of honour stripped both strong and fair;
     For men, however beautiful in form
     Or valorous, will follow in the main
     The rich man's party. Yet were man to steer
     His life by sounder reasoning, he'd own
     Abounding riches, if with mind content
     He lived by thrift; for never, as I guess,
     Is there a lack of little in the world.
     But men wished glory for themselves and power
     Even that their fortunes on foundations firm
     Might rest forever, and that they themselves,
     The opulent, might pass a quiet life--
     In vain, in vain; since, in the strife to climb
     On to the heights of honour, men do make
     Their pathway terrible; and even when once
     They reach them, envy like the thunderbolt
     At times will smite, O hurling headlong down
     To murkiest Tartarus, in scorn; for, lo,
     All summits, all regions loftier than the rest,
     Smoke, blasted as by envy's thunderbolts;
     So better far in quiet to obey,
     Than to desire chief mastery of affairs
     And ownership of empires. Be it so;
     And let the weary sweat their life-blood out
     All to no end, battling in hate along
     The narrow path of man's ambition;
     Since all their wisdom is from others' lips,
     And all they seek is known from what they've heard
     And less from what they've thought. Nor is this folly
     Greater to-day, nor greater soon to be,
     Than' twas of old.

                     And therefore kings were slain,
     And pristine majesty of golden thrones
     And haughty sceptres lay o'erturned in dust;
     And crowns, so splendid on the sovereign heads,
     Soon bloody under the proletarian feet,
     Groaned for their glories gone--for erst o'er-much
     Dreaded, thereafter with more greedy zest
     Trampled beneath the rabble heel. Thus things
     Down to the vilest lees of brawling mobs
     Succumbed, whilst each man sought unto himself
     Dominion and supremacy. So next
     Some wiser heads instructed men to found
     The magisterial office, and did frame
     Codes that they might consent to follow laws.
     For humankind, o'er wearied with a life
     Fostered by force, was ailing from its feuds;
     And so the sooner of its own free will
     Yielded to laws and strictest codes. For since
     Each hand made ready in its wrath to take
     A vengeance fiercer than by man's fair laws
     Is now conceded, men on this account
     Loathed the old life fostered by force. 'Tis thence
     That fear of punishments defiles each prize
     Of wicked days; for force and fraud ensnare
     Each man around, and in the main recoil
     On him from whence they sprung. Not easy 'tis
     For one who violates by ugly deeds
     The bonds of common peace to pass a life
     Composed and tranquil. For albeit he 'scape
     The race of gods and men, he yet must dread
     'Twill not be hid forever--since, indeed,
     So many, oft babbling on amid their dreams
     Or raving in sickness, have betrayed themselves
     (As stories tell) and published at last
     Old secrets and the sins.

                              But nature 'twas
     Urged men to utter various sounds of tongue
     And need and use did mould the names of things,
     About in same wise as the lack-speech years
     Compel young children unto gesturings,
     Making them point with finger here and there
     At what's before them. For each creature feels
     By instinct to what use to put his powers.
     Ere yet the bull-calf's scarce begotten horns
     Project above his brows, with them he 'gins
     Enraged to butt and savagely to thrust.
     But whelps of panthers and the lion's cubs
     With claws and paws and bites are at the fray
     Already, when their teeth and claws be scarce
     As yet engendered. So again, we see
     All breeds of winged creatures trust to wings
     And from their fledgling pinions seek to get
     A fluttering assistance. Thus, to think
     That in those days some man apportioned round
     To things their names, and that from him men learned
     Their first nomenclature, is foolery.
     For why could he mark everything by words
     And utter the various sounds of tongue, what time
     The rest may be supposed powerless
     To do the same? And, if the rest had not
     Already one with other used words,
     Whence was implanted in the teacher, then,
     Fore-knowledge of their use, and whence was given
     To him alone primordial faculty
     To know and see in mind what 'twas he willed?
     Besides, one only man could scarce subdue
     An overmastered multitude to choose
     To get by heart his names of things. A task
     Not easy 'tis in any wise to teach
     And to persuade the deaf concerning what
     'Tis needful for to do. For ne'er would they
     Allow, nor ne'er in anywise endure
     Perpetual vain dingdong in their ears
     Of spoken sounds unheard before. And what,
     At last, in this affair so wondrous is,
     That human race (in whom a voice and tongue
     Were now in vigour) should by divers words
     Denote its objects, as each divers sense
     Might prompt?--since even the speechless herds, aye, since
     The very generations of wild beasts
     Are wont dissimilar and divers sounds
     To rouse from in them, when there's fear or pain,
     And when they burst with joys. And this, forsooth,
     'Tis thine to know from plainest facts: when first
     Huge flabby jowls of mad Molossian hounds,
     Baring their hard white teeth, begin to snarl,
     They threaten, with infuriate lips peeled back,
     In sounds far other than with which they bark
     And fill with voices all the regions round.
     And when with fondling tongue they start to lick
     Their puppies, or do toss them round with paws,
     Feigning with gentle bites to gape and snap,
     They fawn with yelps of voice far other then
     Than when, alone within the house, they bay,
     Or whimpering slink with cringing sides from blows.
     Again the neighing of the horse, is that
     Not seen to differ likewise, when the stud
     In buoyant flower of his young years raves,
     Goaded by winged Love, amongst the mares,
     And when with widening nostrils out he snorts
     The call to battle, and when haply he
     Whinnies at times with terror-quaking limbs?
     Lastly, the flying race, the dappled birds,
     Hawks, ospreys, sea-gulls, searching food and life
     Amid the ocean billows in the brine,
     Utter at other times far other cries
     Than when they fight for food, or with their prey
     Struggle and strain. And birds there are which change
     With changing weather their own raucous songs--
     As long-lived generations of the crows
     Or flocks of rooks, when they be said to cry
     For rain and water and to call at times
     For winds and gales. Ergo, if divers moods
     Compel the brutes, though speechless evermore,
     To send forth divers sounds, O truly then
     How much more likely 'twere that mortal men
     In those days could with many a different sound
     Denote each separate thing.

                               And now what cause
     Hath spread divinities of gods abroad
     Through mighty nations, and filled the cities full
     Of the high altars, and led to practices
     Of solemn rites in season--rites which still
     Flourish in midst of great affairs of state
     And midst great centres of man's civic life,
     The rites whence still a poor mortality
     Is grafted that quaking awe which rears aloft
     Still the new temples of gods from land to land
     And drives mankind to visit them in throngs
     On holy days--'tis not so hard to give
     Reason thereof in speech. Because, in sooth,
     Even in those days would the race of man
     Be seeing excelling visages of gods
     With mind awake; and in his sleeps, yet more--
     Bodies of wondrous growth. And, thus, to these
     Would men attribute sense, because they seemed
     To move their limbs and speak pronouncements high,
     Befitting glorious visage and vast powers.
     And men would give them an eternal life,
     Because their visages forevermore
     Were there before them, and their shapes remained,
     And chiefly, however, because men would not think
     Beings augmented with such mighty powers
     Could well by any force o'ermastered be.
     And men would think them in their happiness
     Excelling far, because the fear of death
     Vexed no one of them at all, and since
     At same time in men's sleeps men saw them do
     So many wonders, and yet feel therefrom
     Themselves no weariness. Besides, men marked
     How in a fixed order rolled around
     The systems of the sky, and changed times
     Of annual seasons, nor were able then
     To know thereof the causes. Therefore 'twas
     Men would take refuge in consigning all
     Unto divinities, and in feigning all
     Was guided by their nod. And in the sky
     They set the seats and vaults of gods, because
     Across the sky night and the moon are seen
     To roll along--moon, day, and night, and night's
     Old awesome constellations evermore,
     And the night-wandering fireballs of the sky,
     And flying flames, clouds, and the sun, the rains,
     Snow and the winds, the lightnings, and the hail,
     And the swift rumblings, and the hollow roar
     Of mighty menacings forevermore.

     O humankind unhappy!--when it ascribed
     Unto divinities such awesome deeds,
     And coupled thereto rigours of fierce wrath!
     What groans did men on that sad day beget
     Even for themselves, and O what wounds for us,
     What tears for our children's children! Nor, O man,
     Is thy true piety in this: with head
     Under the veil, still to be seen to turn
     Fronting a stone, and ever to approach
     Unto all altars; nor so prone on earth
     Forward to fall, to spread upturned palms
     Before the shrines of gods, nor yet to dew
     Altars with profuse blood of four-foot beasts,
     Nor vows with vows to link. But rather this:
     To look on all things with a master eye
     And mind at peace. For when we gaze aloft
     Upon the skiey vaults of yon great world
     And ether, fixed high o'er twinkling stars,
     And into our thought there come the journeyings
     Of sun and moon, O then into our breasts,
     O'erburdened already with their other ills,
     Begins forthwith to rear its sudden head
     One more misgiving: lest o'er us, percase,
     It be the gods' immeasurable power
     That rolls, with varied motion, round and round
     The far white constellations. For the lack
     Of aught of reasons tries the puzzled mind:
     Whether was ever a birth-time of the world,
     And whether, likewise, any end shall be
     How far the ramparts of the world can still
     Outstand this strain of ever-roused motion,
     Or whether, divinely with eternal weal
     Endowed, they can through endless tracts of age
     Glide on, defying the o'er-mighty powers
     Of the immeasurable ages. Lo,
     What man is there whose mind with dread of gods
     Cringes not close, whose limbs with terror-spell
     Crouch not together, when the parched earth
     Quakes with the horrible thunderbolt amain,
     And across the mighty sky the rumblings run?
     Do not the peoples and the nations shake,
     And haughty kings do they not hug their limbs,
     Strook through with fear of the divinities,
     Lest for aught foully done or madly said
     The heavy time be now at hand to pay?
     When, too, fierce force of fury-winds at sea
     Sweepeth a navy's admiral down the main
     With his stout legions and his elephants,
     Doth he not seek the peace of gods with vows,
     And beg in prayer, a-tremble, lulled winds
     And friendly gales?--in vain, since, often up-caught
     In fury-cyclones, is he borne along,
     For all his mouthings, to the shoals of doom.
     Ah, so irrevocably some hidden power
     Betramples forevermore affairs of men,
     And visibly grindeth with its heel in mire
     The lictors' glorious rods and axes dire,
     Having them in derision! Again, when earth
     From end to end is rocking under foot,
     And shaken cities ruin down, or threaten
     Upon the verge, what wonder is it then
     That mortal generations abase themselves,
     And unto gods in all affairs of earth
     Assign as last resort almighty powers
     And wondrous energies to govern all?

     Now for the rest: copper and gold and iron
     Discovered were, and with them silver's weight
     And power of lead, when with prodigious heat
     The conflagrations burned the forest trees
     Among the mighty mountains, by a bolt
     Of lightning from the sky, or else because
     Men, warring in the woodlands, on their foes
     Had hurled fire to frighten and dismay,
     Or yet because, by goodness of the soil
     Invited, men desired to clear rich fields
     And turn the countryside to pasture-lands,
     Or slay the wild and thrive upon the spoils.
     (For hunting by pit-fall and by fire arose
     Before the art of hedging the covert round
     With net or stirring it with dogs of chase.)
     Howso the fact, and from what cause soever
     The flamy heat with awful crack and roar
     Had there devoured to their deepest roots
     The forest trees and baked the earth with fire,
     Then from the boiling veins began to ooze
     O rivulets of silver and of gold,
     Of lead and copper too, collecting soon
     Into the hollow places of the ground.
     And when men saw the cooled lumps anon
     To shine with splendour-sheen upon the ground,
     Much taken with that lustrous smooth delight,
     They 'gan to pry them out, and saw how each
     Had got a shape like to its earthy mould.
     Then would it enter their heads how these same lumps,
     If melted by heat, could into any form
     Or figure of things be run, and how, again,
     If hammered out, they could be nicely drawn
     To sharpest points or finest edge, and thus
     Yield to the forgers tools and give them power
     To chop the forest down, to hew the logs,
     To shave the beams and planks, besides to bore
     And punch and drill. And men began such work
     At first as much with tools of silver and gold
     As with the impetuous strength of the stout copper;
     But vainly--since their over-mastered power
     Would soon give way, unable to endure,
     Like copper, such hard labour. In those days
     Copper it was that was the thing of price;
     And gold lay useless, blunted with dull edge.
     Now lies the copper low, and gold hath come
     Unto the loftiest honours. Thus it is
     That rolling ages change the times of things:
     What erst was of a price, becomes at last
     A discard of no honour; whilst another
     Succeeds to glory, issuing from contempt,
     And day by day is sought for more and more,
     And, when 'tis found, doth flower in men's praise,
     Objects of wondrous honour.

                                Now, Memmius,
     How nature of iron discovered was, thou mayst
     Of thine own self divine. Man's ancient arms
     Were hands, and nails and teeth, stones too and boughs--
     Breakage of forest trees--and flame and fire,
     As soon as known. Thereafter force of iron
     And copper discovered was; and copper's use
     Was known ere iron's, since more tractable
     Its nature is and its abundance more.
     With copper men to work the soil began,
     With copper to rouse the hurly waves of war,
     To straw the monstrous wounds, and seize away
     Another's flocks and fields. For unto them,
     Thus armed, all things naked of defence
     Readily yielded. Then by slow degrees
     The sword of iron succeeded, and the shape
     Of brazen sickle into scorn was turned:
     With iron to cleave the soil of earth they 'gan,
     And the contentions of uncertain war
     Were rendered equal.

                        And, lo, man was wont
     Armed to mount upon the ribs of horse
     And guide him with the rein, and play about
     With right hand free, oft times before he tried
     Perils of war in yoked chariot;
     And yoked pairs abreast came earlier
     Than yokes of four, or scythed chariots
     Whereinto clomb the men-at-arms. And next
     The Punic folk did train the elephants--
     Those curst Lucanian oxen, hideous,
     The serpent-handed, with turrets on their bulks--
     To dure the wounds of war and panic-strike
     The mighty troops of Mars. Thus Discord sad
     Begat the one Thing after other, to be
     The terror of the nations under arms,
     And day by day to horrors of old war
     She added an increase.

                         Bulls, too, they tried
     In war's grim business; and essayed to send
     Outrageous boars against the foes. And some
     Sent on before their ranks puissant lions
     With armed trainers and with masters fierce
     To guide and hold in chains--and yet in vain,
     Since fleshed with pell-mell slaughter, fierce they flew,
     And blindly through the squadrons havoc wrought,
     Shaking the frightful crests upon their heads,
     Now here, now there. Nor could the horsemen calm
     Their horses, panic-breasted at the roar,
     And rein them round to front the foe. With spring
     The infuriate she-lions would up-leap
     Now here, now there; and whoso came apace
     Against them, these they'd rend across the face;
     And others unwitting from behind they'd tear
     Down from their mounts, and twining round them, bring
     Tumbling to earth, o'ermastered by the wound,
     And with those powerful fangs and hooked claws
     Fasten upon them. Bulls would toss their friends,
     And trample under foot, and from beneath
     Rip flanks and bellies of horses with their horns,
     And with a threat'ning forehead jam the sod;
     And boars would gore with stout tusks their allies,
     Splashing in fury their own blood on spears
     Splintered in their own bodies, and would fell
     In rout and ruin infantry and horse.
     For there the beasts-of-saddle tried to scape
     The savage thrusts of tusk by shying off,
     Or rearing up with hoofs a-paw in air.
     In vain--since there thou mightest see them sink,
     Their sinews severed, and with heavy fall
     Bestrew the ground. And such of these as men
     Supposed well-trained long ago at home,
     Were in the thick of action seen to foam
     In fury, from the wounds, the shrieks, the flight,
     The panic, and the tumult; nor could men
     Aught of their numbers rally. For each breed
     And various of the wild beasts fled apart
     Hither or thither, as often in wars to-day
     Flee those Lucanian oxen, by the steel
     Grievously mangled, after they have wrought
     Upon their friends so many a dreadful doom.
     (If 'twas, indeed, that thus they did at all:
     But scarcely I'll believe that men could not
     With mind foreknow and see, as sure to come,
     Such foul and general disaster.--This
     We, then, may hold as true in the great All,
     In divers worlds on divers plan create,--
     Somewhere afar more likely than upon
     One certain earth.) But men chose this to do
     Less in the hope of conquering than to give
     Their enemies a goodly cause of woe,
     Even though thereby they perished themselves,
     Since weak in numbers and since wanting arms.

     Now, clothes of roughly inter-plaited strands
     Were earlier than loom-wove coverings;
     The loom-wove later than man's iron is,
     Since iron is needful in the weaving art,
     Nor by no other means can there be wrought
     Such polished tools--the treadles, spindles, shuttles,
     And sounding yarn-beams. And nature forced the men,
     Before the woman kind, to work the wool:
     For all the male kind far excels in skill,
     And cleverer is by much--until at last
     The rugged farmer folk jeered at such tasks,
     And so were eager soon to give them o'er
     To women's hands, and in more hardy toil
     To harden arms and hands.

                         But nature herself,
     Mother of things, was the first seed-sower
     And primal grafter; since the berries and acorns,
     Dropping from off the trees, would there beneath
     Put forth in season swarms of little shoots;
     Hence too men's fondness for ingrafting slips
     Upon the boughs and setting out in holes
     The young shrubs o'er the fields. Then would they try
     Ever new modes of tilling their loved crofts,
     And mark they would how earth improved the taste
     Of the wild fruits by fond and fostering care.
     And day by day they'd force the woods to move
     Still higher up the mountain, and to yield
     The place below for tilth, that there they might,
     On plains and uplands, have their meadow-plats,
     Cisterns and runnels, crops of standing grain,
     And happy vineyards, and that all along
     O'er hillocks, intervales, and plains might run
     The silvery-green belt of olive-trees,
     Marking the plotted landscape; even as now
     Thou seest so marked with varied loveliness
     All the terrain which men adorn and plant
     With rows of goodly fruit-trees and hedge round
     With thriving shrubberies sown.

                                   But by the mouth
     To imitate the liquid notes of birds
     Was earlier far 'mongst men than power to make,
     By measured song, melodious verse and give
     Delight to ears. And whistlings of the wind
     Athrough the hollows of the reeds first taught
     The peasantry to blow into the stalks
     Of hollow hemlock-herb. Then bit by bit
     They learned sweet plainings, such as pipe out-pours,
     Beaten by finger-tips of singing men,
     When heard through unpathed groves and forest deeps
     And woodsy meadows, through the untrod haunts
     Of shepherd folk and spots divinely still.
     Thus time draws forward each and everything
     Little by little unto the midst of men,
     And reason uplifts it to the shores of light.
     These tunes would soothe and glad the minds of mortals
     When sated with food,--for songs are welcome then.
     And often, lounging with friends in the soft grass
     Beside a river of water, underneath
     A big tree's branches, merrily they'd refresh
     Their frames, with no vast outlay--most of all
     If the weather were smiling and the times of the year
     Were painting the green of the grass around with flowers.
     Then jokes, then talk, then peals of jollity
     Would circle round; for then the rustic muse
     Was in her glory; then would antic Mirth
     Prompt them to garland head and shoulders about
     With chaplets of intertwined flowers and leaves,
     And to dance onward, out of tune, with limbs
     Clownishly swaying, and with clownish foot
     To beat our mother earth--from whence arose
     Laughter and peals of jollity, for, lo,
     Such frolic acts were in their glory then,
     Being more new and strange. And wakeful men
     Found solaces for their unsleeping hours
     In drawing forth variety of notes,
     In modulating melodies, in running
     With puckered lips along the tuned reeds,
     Whence, even in our day do the watchmen guard
     These old traditions, and have learned well
     To keep true measure. And yet they no whit
     Do get a larger fruit of gladsomeness
     Than got the woodland aborigines
     In olden times. For what we have at hand--
     If theretofore naught sweeter we have known--
     That chiefly pleases and seems best of all;
     But then some later, likely better, find
     Destroys its worth and changes our desires
     Regarding good of yesterday.

                                  And thus
     Began the loathing of the acorn; thus
     Abandoned were those beds with grasses strewn
     And with the leaves beladen. Thus, again,
     Fell into new contempt the pelts of beasts--
     Erstwhile a robe of honour, which, I guess,
     Aroused in those days envy so malign
     That the first wearer went to woeful death
     By ambuscades,--and yet that hairy prize,
     Rent into rags by greedy foemen there
     And splashed by blood, was ruined utterly
     Beyond all use or vantage. Thus of old
     'Twas pelts, and of to-day 'tis purple and gold
     That cark men's lives with cares and weary with war.
     Wherefore, methinks, resides the greater blame
     With us vain men to-day: for cold would rack,
     Without their pelts, the naked sons of earth;
     But us it nothing hurts to do without
     The purple vestment, broidered with gold
     And with imposing figures, if we still
     Make shift with some mean garment of the Plebs.
     So man in vain futilities toils on
     Forever and wastes in idle cares his years--
     Because, of very truth, he hath not learnt
     What the true end of getting is, nor yet
     At all how far true pleasure may increase.
     And 'tis desire for better and for more
     Hath carried by degrees mortality
     Out onward to the deep, and roused up
     From the far bottom mighty waves of war.

     But sun and moon, those watchmen of the world,
     With their own lanterns traversing around
     The mighty, the revolving vault, have taught
     Unto mankind that seasons of the years
     Return again, and that the Thing takes place
     After a fixed plan and order fixed.

     Already would they pass their life, hedged round
     By the strong towers; and cultivate an earth
     All portioned out and boundaried; already
     Would the sea flower and sail-winged ships;
     Already men had, under treaty pacts,
     Confederates and allies, when poets began
     To hand heroic actions down in verse;
     Nor long ere this had letters been devised--
     Hence is our age unable to look back
     On what has gone before, except where reason
     Shows us a footprint.

                          Sailings on the seas,
     Tillings of fields, walls, laws, and arms, and roads,
     Dress and the like, all prizes, all delights
     Of finer life, poems, pictures, chiselled shapes
     Of polished sculptures--all these arts were learned
     By practice and the mind's experience,
     As men walked forward step by eager step.
     Thus time draws forward each and everything
     Little by little into the midst of men,
     And reason uplifts it to the shores of light.
     For one thing after other did men see
     Grow clear by intellect, till with their arts
     They've now achieved the supreme pinnacle.




BOOK VI




PROEM

     'Twas Athens first, the glorious in name,
     That whilom gave to hapless sons of men
     The sheaves of harvest, and re-ordered life,
     And decreed laws; and she the first that gave
     Life its sweet solaces, when she begat
     A man of heart so wise, who whilom poured
     All wisdom forth from his truth-speaking mouth;
     The glory of whom, though dead, is yet to-day,
     Because of those discoveries divine
     Renowned of old, exalted to the sky.
     For when saw he that well-nigh everything
     Which needs of man most urgently require
     Was ready to hand for mortals, and that life,
     As far as might be, was established safe,
     That men were lords in riches, honour, praise,
     And eminent in goodly fame of sons,
     And that they yet, O yet, within the home,
     Still had the anxious heart which vexed life
     Unpausingly with torments of the mind,
     And raved perforce with angry plaints, then he,
     Then he, the master, did perceive that 'twas
     The vessel itself which worked the bane, and all,
     However wholesome, which from here or there
     Was gathered into it, was by that bane
     Spoilt from within,--in part, because he saw
     The vessel so cracked and leaky that nowise
     'T could ever be filled to brim; in part because
     He marked how it polluted with foul taste
     Whate'er it got within itself. So he,
     The master, then by his truth-speaking words,
     Purged the breasts of men, and set the bounds
     Of lust and terror, and exhibited
     The supreme good whither we all endeavour,
     And showed the path whereby we might arrive
     Thereunto by a little cross-cut straight,
     And what of ills in all affairs of mortals
     Upsprang and flitted deviously about
     (Whether by chance or force), since nature thus
     Had destined; and from out what gates a man
     Should sally to each combat. And he proved
     That mostly vainly doth the human race
     Roll in its bosom the grim waves of care.
     For just as children tremble and fear all
     In the viewless dark, so even we at times
     Dread in the light so many things that be
     No whit more fearsome than what children feign,
     Shuddering, will be upon them in the dark.
     This terror then, this darkness of the mind,
     Not sunrise with its flaring spokes of light,
     Nor glittering arrows of morning can disperse,
     But only nature's aspect and her law.
     Wherefore the more will I go on to weave
     In verses this my undertaken task.

     And since I've taught thee that the world's great vaults
     Are mortal and that sky is fashioned
     Of frame e'en born in time, and whatsoe'er
     Therein go on and must perforce go on

     *****

     The most I have unravelled; what remains
     Do thou take in, besides; since once for all
     To climb into that chariot' renowned

     *****

     Of winds arise; and they appeased are
     So that all things again...

     *****

     Which were, are changed now, with fury stilled;
     All other movements through the earth and sky
     Which mortals gaze upon (O anxious oft
     In quaking thoughts!), and which abase their minds
     With dread of deities and press them crushed
     Down to the earth, because their ignorance
     Of cosmic causes forces them to yield
     All things unto the empery of gods
     And to concede the kingly rule to them.
     For even those men who have learned full well
     That godheads lead a long life free of care,
     If yet meanwhile they wonder by what plan
     Things can go on (and chiefly yon high things
     Observed o'erhead on the ethereal coasts),
     Again are hurried back unto the fears
     Of old religion and adopt again
     Harsh masters, deemed almighty,--wretched men,
     Unwitting what can be and what cannot,
     And by what law to each its scope prescribed,
     Its boundary stone that clings so deep in Time.
     Wherefore the more are they borne wandering on
     By blindfold reason. And, Memmius, unless
     From out thy mind thou spuest all of this
     And casteth far from thee all thoughts which be
     Unworthy gods and alien to their peace,
     Then often will the holy majesties
     Of the high gods be harmful unto thee,
     As by thy thought degraded,--not, indeed,
     That essence supreme of gods could be by this
     So outraged as in wrath to thirst to seek
     Revenges keen; but even because thyself
     Thou plaguest with the notion that the gods,
     Even they, the Calm Ones in serene repose,
     Do roll the mighty waves of wrath on wrath;
     Nor wilt thou enter with a serene breast
     Shrines of the gods; nor wilt thou able be
     In tranquil peace of mind to take and know
     Those images which from their holy bodies
     Are carried into intellects of men,
     As the announcers of their form divine.
     What sort of life will follow after this
     'Tis thine to see. But that afar from us
     Veriest reason may drive such life away,
     Much yet remains to be embellished yet
     In polished verses, albeit hath issued forth
     So much from me already; lo, there is
     The law and aspect of the sky to be
     By reason grasped; there are the tempest times
     And the bright lightnings to be hymned now--
     Even what they do and from what cause soe'er
     They're borne along--that thou mayst tremble not,
     Marking off regions of prophetic skies
     For auguries, O foolishly distraught
     Even as to whence the flying flame hath come,
     Or to which half of heaven it turns, or how
     Through walled places it hath wound its way,
     Or, after proving its dominion there,
     How it hath speeded forth from thence amain--
     Whereof nowise the causes do men know,
     And think divinities are working there.
     Do thou, Calliope, ingenious Muse,
     Solace of mortals and delight of gods,
     Point out the course before me, as I race
     On to the white line of the utmost goal,
     That I may get with signal praise the crown,
     With thee my guide!




GREAT METEOROLOGICAL PHENOMENA, ETC.


                       And so in first place, then,
     With thunder are shaken the blue deeps of heaven,
     Because the ethereal clouds, scudding aloft,
     Together clash, what time 'gainst one another
     The winds are battling. For never a sound there comes
     From out the serene regions of the sky;
     But wheresoever in a host more dense
     The clouds foregather, thence more often comes
     A crash with mighty rumbling. And, again,
     Clouds cannot be of so condensed a frame
     As stones and timbers, nor again so fine
     As mists and flying smoke; for then perforce
     They'd either fall, borne down by their brute weight,
     Like stones, or, like the smoke, they'd powerless be
     To keep their mass, or to retain within
     Frore snows and storms of hail. And they give forth
     O'er skiey levels of the spreading world
     A sound on high, as linen-awning, stretched
     O'er mighty theatres, gives forth at times
     A cracking roar, when much 'tis beaten about
     Betwixt the poles and cross-beams. Sometimes, too,
     Asunder rent by wanton gusts, it raves
     And imitates the tearing sound of sheets
     Of paper--even this kind of noise thou mayst
     In thunder hear--or sound as when winds whirl
     With lashings and do buffet about in air
     A hanging cloth and flying paper-sheets.
     For sometimes, too, it chances that the clouds
     Cannot together crash head-on, but rather
     Move side-wise and with motions contrary
     Graze each the other's body without speed,
     From whence that dry sound grateth on our ears,
     So long drawn-out, until the clouds have passed
     From out their close positions.

                                    And, again,
     In following wise all things seem oft to quake
     At shock of heavy thunder, and mightiest walls
     Of the wide reaches of the upper world
     There on the instant to have sprung apart,
     Riven asunder, what time a gathered blast
     Of the fierce hurricane hath all at once
     Twisted its way into a mass of clouds,
     And, there enclosed, ever more and more
     Compelleth by its spinning whirl the cloud
     To grow all hollow with a thickened crust
     Surrounding; for thereafter, when the force
     And the keen onset of the wind have weakened
     That crust, lo, then the cloud, to-split in twain,
     Gives forth a hideous crash with bang and boom.
     No marvel this; since oft a bladder small,
     Filled up with air, will, when of sudden burst,
     Give forth a like large sound.

                                There's reason, too,
     Why clouds make sounds, as through them blow the winds:
     We see, borne down the sky, oft shapes of clouds
     Rough-edged or branched many forky ways;
     And 'tis the same, as when the sudden flaws
     Of north-west wind through the dense forest blow,
     Making the leaves to sough and limbs to crash.
     It happens too at times that roused force
     Of the fierce hurricane to-rends the cloud,
     Breaking right through it by a front assault;
     For what a blast of wind may do up there
     Is manifest from facts when here on earth
     A blast more gentle yet uptwists tall trees
     And sucks them madly from their deepest roots.
     Besides, among the clouds are waves, and these
     Give, as they roughly break, a rumbling roar;
     As when along deep streams or the great sea
     Breaks the loud surf. It happens, too, whenever
     Out from one cloud into another falls
     The fiery energy of thunderbolt,
     That straightaway the cloud, if full of wet,
     Extinguishes the fire with mighty noise;
     As iron, white from the hot furnaces,
     Sizzles, when speedily we've plunged its glow
     Down the cold water. Further, if a cloud
     More dry receive the fire, 'twill suddenly
     Kindle to flame and burn with monstrous sound,
     As if a flame with whirl of winds should range
     Along the laurel-tressed mountains far,
     Upburning with its vast assault those trees;
     Nor is there aught that in the crackling flame
     Consumes with sound more terrible to man
     Than Delphic laurel of Apollo lord.
     Oft, too, the multitudinous crash of ice
     And down-pour of swift hail gives forth a sound
     Among the mighty clouds on high; for when
     The wind hath packed them close, each mountain mass
     Of rain-cloud, there congealed utterly
     And mixed with hail-stones, breaks and booms...

     *****

     Likewise, it lightens, when the clouds have struck,
     By their collision, forth the seeds of fire:
     As if a stone should smite a stone or steel,
     For light then too leaps forth and fire then scatters
     The shining sparks. But with our ears we get
     The thunder after eyes behold the flash,
     Because forever things arrive the ears
     More tardily than the eyes--as thou mayst see
     From this example too: when markest thou
     Some man far yonder felling a great tree
     With double-edged ax, it comes to pass
     Thine eye beholds the swinging stroke before
     The blow gives forth a sound athrough thine ears:
     Thus also we behold the flashing ere
     We hear the thunder, which discharged is
     At same time with the fire and by same cause,
     Born of the same collision.

                                In following wise
     The clouds suffuse with leaping light the lands,
     And the storm flashes with tremulous elan:
     When the wind hath invaded a cloud, and, whirling there,
     Hath wrought (as I have shown above) the cloud
     Into a hollow with a thickened crust,
     It becomes hot of own velocity:
     Just as thou seest how motion will o'erheat
     And set ablaze all objects,--verily
     A leaden ball, hurtling through length of space,
     Even melts. Therefore, when this same wind a-fire
     Hath split black cloud, it scatters the fire-seeds,
     Which, so to say, have been pressed out by force
     Of sudden from the cloud;--and these do make
     The pulsing flashes of flame; thence followeth
     The detonation which attacks our ears
     More tardily than aught which comes along
     Unto the sight of eyeballs. This takes place--
     As know thou mayst--at times when clouds are dense
     And one upon the other piled aloft
     With wonderful upheavings--nor be thou
     Deceived because we see how broad their base
     From underneath, and not how high they tower.
     For make thine observations at a time
     When winds shall bear athwart the horizon's blue
     Clouds like to mountain-ranges moving on,
     Or when about the sides of mighty peaks
     Thou seest them one upon the other massed
     And burdening downward, anchored in high repose,
     With the winds sepulchred on all sides round:
     Then canst thou know their mighty masses, then
     Canst view their caverns, as if builded there
     Of beetling crags; which, when the hurricanes
     In gathered storm have filled utterly,
     Then, prisoned in clouds, they rave around
     With mighty roarings, and within those dens
     Bluster like savage beasts, and now from here,
     And now from there, send growlings through the clouds,
     And seeking an outlet, whirl themselves about,
     And roll from 'mid the clouds the seeds of fire,
     And heap them multitudinously there,
     And in the hollow furnaces within
     Wheel flame around, until from bursted cloud
     In forky flashes they have gleamed forth.

     Again, from following cause it comes to pass
     That yon swift golden hue of liquid fire
     Darts downward to the earth: because the clouds
     Themselves must hold abundant seeds of fire;
     For, when they be without all moisture, then
     They be for most part of a flamy hue
     And a resplendent. And, indeed, they must
     Even from the light of sun unto themselves
     Take multitudinous seeds, and so perforce
     Redden and pour their bright fires all abroad.
     And therefore, when the wind hath driven and thrust,
     Hath forced and squeezed into one spot these clouds,
     They pour abroad the seeds of fire pressed out,
     Which make to flash these colours of the flame.
     Likewise, it lightens also when the clouds
     Grow rare and thin along the sky; for, when
     The wind with gentle touch unravels them
     And breaketh asunder as they move, those seeds
     Which make the lightnings must by nature fall;
     At such an hour the horizon lightens round
     Without the hideous terror of dread noise
     And skiey uproar.

                         To proceed apace,
     What sort of nature thunderbolts possess
     Is by their strokes made manifest and by
     The brand-marks of their searing heat on things,
     And by the scorched scars exhaling round
     The heavy fumes of sulphur. For all these
     Are marks, O not of wind or rain, but fire.
     Again, they often enkindle even the roofs
     Of houses and inside the very rooms
     With swift flame hold a fierce dominion.
     Know thou that nature fashioned this fire
     Subtler than fires all other, with minute
     And dartling bodies,--a fire 'gainst which there's naught
     Can in the least hold out: the thunderbolt,
     The mighty, passes through the hedging walls
     Of houses, like to voices or a shout,--
     Through stones, through bronze it passes, and it melts
     Upon the instant bronze and gold; and makes,
     Likewise, the wines sudden to vanish forth,
     The wine-jars intact,--because, ye see,
     Its heat arriving renders loose and porous
     Readily all the wine--jar's earthen sides,
     And winding its way within, it scattereth
     The elements primordial of the wine
     With speedy dissolution--process which
     Even in an age the fiery steam of sun
     Could not accomplish, however puissant he
     With his hot coruscations: so much more
     Agile and overpowering is this force.

     *****

     Now in what manner engendered are these things,
     How fashioned of such impetuous strength
     As to cleave towers asunder, and houses all
     To overtopple, and to wrench apart
     Timbers and beams, and heroes' monuments
     To pile in ruins and upheave amain,
     And to take breath forever out of men,
     And to o'erthrow the cattle everywhere,--
     Yes, by what force the lightnings do all this,
     All this and more, I will unfold to thee,
     Nor longer keep thee in mere promises.

     The bolts of thunder, then, must be conceived
     As all begotten in those crasser clouds
     Up-piled aloft; for, from the sky serene
     And from the clouds of lighter density,
     None are sent forth forever. That 'tis so
     Beyond a doubt, fact plain to sense declares:
     To wit, at such a time the densed clouds
     So mass themselves through all the upper air
     That we might think that round about all murk
     Had parted forth from Acheron and filled
     The mighty vaults of sky--so grievously,
     As gathers thus the storm-clouds' gruesome might,
     Do faces of black horror hang on high--
     When tempest begins its thunderbolts to forge.
     Besides, full often also out at sea
     A blackest thunderhead, like cataract
     Of pitch hurled down from heaven, and far away
     Bulging with murkiness, down on the waves
     Falls with vast uproar, and draws on amain
     The darkling tempests big with thunderbolts
     And hurricanes, itself the while so crammed
     Tremendously with fires and winds, that even
     Back on the lands the people shudder round
     And seek for cover. Therefore, as I said,
     The storm must be conceived as o'er our head
     Towering most high; for never would the clouds
     O'erwhelm the lands with such a massy dark,
     Unless up-builded heap on lofty heap,
     To shut the round sun off. Nor could the clouds,
     As on they come, engulf with rain so vast
     As thus to make the rivers overflow
     And fields to float, if ether were not thus
     Furnished with lofty-piled clouds. Lo, then,
     Here be all things fulfilled with winds and fires--
     Hence the long lightnings and the thunders loud.
     For, verily, I've taught thee even now
     How cavernous clouds hold seeds innumerable
     Of fiery exhalations, and they must
     From off the sunbeams and the heat of these
     Take many still. And so, when that same wind
     (Which, haply, into one region of the sky
     Collects those clouds) hath pressed from out the same
     The many fiery seeds, and with that fire
     Hath at the same time inter-mixed itself,
     O then and there that wind, a whirlwind now,
     Deep in the belly of the cloud spins round
     In narrow confines, and sharpens there inside
     In glowing furnaces the thunderbolt.
     For in a two-fold manner is that wind
     Enkindled all: it trembles into heat
     Both by its own velocity and by
     Repeated touch of fire. Thereafter, when
     The energy of wind is heated through
     And the fierce impulse of the fire hath sped
     Deeply within, O then the thunderbolt,
     Now ripened, so to say, doth suddenly
     Splinter the cloud, and the aroused flash
     Leaps onward, lumining with forky light
     All places round. And followeth anon
     A clap so heavy that the skiey vaults,
     As if asunder burst, seem from on high
     To engulf the earth. Then fearfully a quake
     Pervades the lands, and 'long the lofty skies
     Run the far rumblings. For at such a time
     Nigh the whole tempest quakes, shook through and through,
     And roused are the roarings,--from which shock
     Comes such resounding and abounding rain,
     That all the murky ether seems to turn
     Now into rain, and, as it tumbles down,
     To summon the fields back to primeval floods:
     So big the rains that be sent down on men
     By burst of cloud and by the hurricane,
     What time the thunder-clap, from burning bolt
     That cracks the cloud, flies forth along. At times
     The force of wind, excited from without,
     Smiteth into a cloud already hot
     With a ripe thunderbolt. And when that wind
     Hath splintered that cloud, then down there cleaves forthwith
     Yon fiery coil of flame which still we call,
     Even with our fathers' word, a thunderbolt.
     The same thing haps toward every other side
     Whither that force hath swept. It happens, too,
     That sometimes force of wind, though hurtled forth
     Without all fire, yet in its voyage through space
     Igniteth, whilst it comes along, along,--
     Losing some larger bodies which cannot
     Pass, like the others, through the bulks of air,--
     And, scraping together out of air itself
     Some smaller bodies, carries them along,
     And these, commingling, by their flight make fire:
     Much in the manner as oft a leaden ball
     Grows hot upon its aery course, the while
     It loseth many bodies of stark cold
     And taketh into itself along the air
     New particles of fire. It happens, too,
     That force of blow itself arouses fire,
     When force of wind, a-cold and hurtled forth
     Without all fire, hath strook somewhere amain--
     No marvel, because, when with terrific stroke
     'Thas smitten, the elements of fiery-stuff
     Can stream together from out the very wind
     And, simultaneously, from out that thing
     Which then and there receives the stroke: as flies
     The fire when with the steel we hack the stone;
     Nor yet, because the force of steel's a-cold,
     Rush the less speedily together there
     Under the stroke its seeds of radiance hot.
     And therefore, thuswise must an object too
     Be kindled by a thunderbolt, if haply
     'Thas been adapt and suited to the flames.
     Yet force of wind must not be rashly deemed
     As altogether and entirely cold--
     That force which is discharged from on high
     With such stupendous power; but if 'tis not
     Upon its course already kindled with fire,
     It yet arriveth warmed and mixed with heat.

     And, now, the speed and stroke of thunderbolt
     Is so tremendous, and with glide so swift
     Those thunderbolts rush on and down, because
     Their roused force itself collects itself
     First always in the clouds, and then prepares
     For the huge effort of their going-forth;
     Next, when the cloud no longer can retain
     The increment of their fierce impetus,
     Their force is pressed out, and therefore flies
     With impetus so wondrous, like to shots
     Hurled from the powerful Roman catapults.
     Note, too, this force consists of elements
     Both small and smooth, nor is there aught that can
     With ease resist such nature. For it darts
     Between and enters through the pores of things;
     And so it never falters in delay
     Despite innumerable collisions, but
     Flies shooting onward with a swift elan.
     Next, since by nature always every weight
     Bears downward, doubled is the swiftness then
     And that elan is still more wild and dread,
     When, verily, to weight are added blows,
     So that more madly and more fiercely then
     The thunderbolt shakes into shivers all
     That blocks its path, following on its way.
     Then, too, because it comes along, along
     With one continuing elan, it must
     Take on velocity anew, anew,
     Which still increases as it goes, and ever
     Augments the bolt's vast powers and to the blow
     Gives larger vigour; for it forces all,
     All of the thunder's seeds of fire, to sweep
     In a straight line unto one place, as 'twere,--
     Casting them one by other, as they roll,
     Into that onward course. Again, perchance,
     In coming along, it pulls from out the air
     Some certain bodies, which by their own blows
     Enkindle its velocity. And, lo,
     It comes through objects leaving them unharmed,
     It goes through many things and leaves them whole,
     Because the liquid fire flieth along
     Athrough their pores. And much it does transfix,
     When these primordial atoms of the bolt
     Have fallen upon the atoms of these things
     Precisely where the intertwined atoms
     Are held together. And, further, easily
     Brass it unbinds and quickly fuseth gold,
     Because its force is so minutely made
     Of tiny parts and elements so smooth
     That easily they wind their way within,
     And, when once in, quickly unbind all knots
     And loosen all the bonds of union there.

     And most in autumn is shaken the house of heaven,
     The house so studded with the glittering stars,
     And the whole earth around--most too in spring
     When flowery times unfold themselves: for, lo,
     In the cold season is there lack of fire,
     And winds are scanty in the hot, and clouds
     Have not so dense a bulk. But when, indeed,
     The seasons of heaven are betwixt these twain,
     The divers causes of the thunderbolt
     Then all concur; for then both cold and heat
     Are mixed in the cross-seas of the year,
     So that a discord rises among things
     And air in vast tumultuosity
     Billows, infuriate with the fires and winds--
     Of which the both are needed by the cloud
     For fabrication of the thunderbolt.
     For the first part of heat and last of cold
     Is the time of spring; wherefore must things unlike
     Do battle one with other, and, when mixed,
     Tumultuously rage. And when rolls round
     The latest heat mixed with the earliest chill--
     The time which bears the name of autumn--then
     Likewise fierce cold-spells wrestle with fierce heats.
     On this account these seasons of the year
     Are nominated "cross-seas."--And no marvel
     If in those times the thunderbolts prevail
     And storms are roused turbulent in heaven,
     Since then both sides in dubious warfare rage
     Tumultuously, the one with flames, the other
     With winds and with waters mixed with winds.

     This, this it is, O Memmius, to see through
     The very nature of fire-fraught thunderbolt;
     O this it is to mark by what blind force
     It maketh each effect, and not, O not
     To unwind Etrurian scrolls oracular,
     Inquiring tokens of occult will of gods,
     Even as to whence the flying flame hath come,
     Or to which half of heaven it turns, or how
     Through walled places it hath wound its way,
     Or, after proving its dominion there,
     How it hath speeded forth from thence amain,
     Or what the thunderstroke portends of ill
     From out high heaven. But if Jupiter
     And other gods shake those refulgent vaults
     With dread reverberations and hurl fire
     Whither it pleases each, why smite they not
     Mortals of reckless and revolting crimes,
     That such may pant from a transpierced breast
     Forth flames of the red levin--unto men
     A drastic lesson?--why is rather he--
     O he self-conscious of no foul offence--
     Involved in flames, though innocent, and clasped
     Up-caught in skiey whirlwind and in fire?
     Nay, why, then, aim they at eternal wastes,
     And spend themselves in vain?--perchance, even so
     To exercise their arms and strengthen shoulders?
     Why suffer they the Father's javelin
     To be so blunted on the earth? And why
     Doth he himself allow it, nor spare the same
     Even for his enemies? O why most oft
     Aims he at lofty places? Why behold we
     Marks of his lightnings most on mountain tops?
     Then for what reason shoots he at the sea?--
     What sacrilege have waves and bulk of brine
     And floating fields of foam been guilty of?
     Besides, if 'tis his will that we beware
     Against the lightning-stroke, why feareth he
     To grant us power for to behold the shot?
     And, contrariwise, if wills he to o'erwhelm us,
     Quite off our guard, with fire, why thunders he
     Off in yon quarter, so that we may shun?
     Why rouseth he beforehand darkling air
     And the far din and rumblings? And O how
     Canst thou believe he shoots at one same time
     Into diverse directions? Or darest thou
     Contend that never hath it come to pass
     That divers strokes have happened at one time?
     But oft and often hath it come to pass,
     And often still it must, that, even as showers
     And rains o'er many regions fall, so too
     Dart many thunderbolts at one same time.
     Again, why never hurtles Jupiter
     A bolt upon the lands nor pours abroad
     Clap upon clap, when skies are cloudless all?
     Or, say, doth he, so soon as ever the clouds
     Have come thereunder, then into the same
     Descend in person, that from thence he may
     Near-by decide upon the stroke of shaft?
     And, lastly, why, with devastating bolt
     Shakes he asunder holy shrines of gods
     And his own thrones of splendour, and to-breaks
     The well-wrought idols of divinities,
     And robs of glory his own images
     By wound of violence?

                          But to return apace,
     Easy it is from these same facts to know
     In just what wise those things (which from their sort
     The Greeks have named "bellows") do come down,
     Discharged from on high, upon the seas.
     For it haps that sometimes from the sky descends
     Upon the seas a column, as if pushed,
     Round which the surges seethe, tremendously
     Aroused by puffing gusts; and whatso'er
     Of ships are caught within that tumult then
     Come into extreme peril, dashed along.
     This haps when sometimes wind's aroused force
     Can't burst the cloud it tries to, but down-weighs
     That cloud, until 'tis like a column from sky
     Upon the seas pushed downward--gradually,
     As if a Somewhat from on high were shoved
     By fist and nether thrust of arm, and lengthened
     Far to the waves. And when the force of wind
     Hath rived this cloud, from out the cloud it rushes
     Down on the seas, and starts among the waves
     A wondrous seething, for the eddying whirl
     Descends and downward draws along with it
     That cloud of ductile body. And soon as ever
     'Thas shoved unto the levels of the main
     That laden cloud, the whirl suddenly then
     Plunges its whole self into the waters there
     And rouses all the sea with monstrous roar,
     Constraining it to seethe. It happens too
     That very vortex of the wind involves
     Itself in clouds, scraping from out the air
     The seeds of cloud, and counterfeits, as 'twere,
     The "bellows" pushed from heaven. And when this shape
     Hath dropped upon the lands and burst apart,
     It belches forth immeasurable might
     Of whirlwind and of blast. Yet since 'tis formed
     At most but rarely, and on land the hills
     Must block its way, 'tis seen more oft out there
     On the broad prospect of the level main
     Along the free horizons.

                             Into being
     The clouds condense, when in this upper space
     Of the high heaven have gathered suddenly,
     As round they flew, unnumbered particles--
     World's rougher ones, which can, though interlinked
     With scanty couplings, yet be fastened firm,
     The one on other caught. These particles
     First cause small clouds to form; and, thereupon,
     These catch the one on other and swarm in a flock
     And grow by their conjoining, and by winds
     Are borne along, along, until collects
     The tempest fury. Happens, too, the nearer
     The mountain summits neighbour to the sky,
     The more unceasingly their far crags smoke
     With the thick darkness of swart cloud, because
     When first the mists do form, ere ever the eyes
     Can there behold them (tenuous as they be),
     The carrier-winds will drive them up and on
     Unto the topmost summits of the mountain;
     And then at last it happens, when they be
     In vaster throng upgathered, that they can
     By this very condensation lie revealed,
     And that at same time they are seen to surge
     From very vertex of the mountain up
     Into far ether. For very fact and feeling,
     As we up-climb high mountains, proveth clear
     That windy are those upward regions free.
     Besides, the clothes hung-out along the shore,
     When in they take the clinging moisture, prove
     That nature lifts from over all the sea
     Unnumbered particles. Whereby the more
     'Tis manifest that many particles
     Even from the salt upheavings of the main
     Can rise together to augment the bulk
     Of massed clouds. For moistures in these twain
     Are near akin. Besides, from out all rivers,
     As well as from the land itself, we see
     Up-rising mists and steam, which like a breath
     Are forced out from them and borne aloft,
     To curtain heaven with their murk, and make,
     By slow foregathering, the skiey clouds.
     For, in addition, lo, the heat on high
     Of constellated ether burdens down
     Upon them, and by sort of condensation
     Weaveth beneath the azure firmament
     The reek of darkling cloud. It happens, too,
     That hither to the skies from the Beyond
     Do come those particles which make the clouds
     And flying thunderheads. For I have taught
     That this their number is innumerable
     And infinite the sum of the Abyss,
     And I have shown with what stupendous speed
     Those bodies fly and how they're wont to pass
     Amain through incommunicable space.
     Therefore, 'tis not exceeding strange, if oft
     In little time tempest and darkness cover
     With bulking thunderheads hanging on high
     The oceans and the lands, since everywhere
     Through all the narrow tubes of yonder ether,
     Yea, so to speak, through all the breathing-holes
     Of the great upper-world encompassing,
     There be for the primordial elements
     Exits and entrances.

                          Now come, and how
     The rainy moisture thickens into being
     In the lofty clouds, and how upon the lands
     'Tis then discharged in down-pour of large showers,
     I will unfold. And first triumphantly
     Will I persuade thee that up-rise together,
     With clouds themselves, full many seeds of water
     From out all things, and that they both increase--
     Both clouds and water which is in the clouds--
     In like proportion, as our frames increase
     In like proportion with our blood, as well
     As sweat or any moisture in our members.
     Besides, the clouds take in from time to time
     Much moisture risen from the broad marine,--
     Whilst the winds bear them o'er the mighty sea,
     Like hanging fleeces of white wool. Thuswise,
     Even from all rivers is there lifted up
     Moisture into the clouds. And when therein
     The seeds of water so many in many ways
     Have come together, augmented from all sides,
     The close-jammed clouds then struggle to discharge
     Their rain-storms for a two-fold reason: lo,
     The wind's force crowds them, and the very excess
     Of storm-clouds (massed in a vaster throng)
     Giveth an urge and pressure from above
     And makes the rains out-pour. Besides when, too,
     The clouds are winnowed by the winds, or scattered
     Smitten on top by heat of sun, they send
     Their rainy moisture, and distil their drops,
     Even as the wax, by fiery warmth on top,
     Wasteth and liquefies abundantly.
     But comes the violence of the bigger rains
     When violently the clouds are weighted down
     Both by their cumulated mass and by
     The onset of the wind. And rains are wont
     To endure awhile and to abide for long,
     When many seeds of waters are aroused,
     And clouds on clouds and racks on racks outstream
     In piled layers and are borne along
     From every quarter, and when all the earth
     Smoking exhales her moisture. At such a time
     When sun with beams amid the tempest-murk
     Hath shone against the showers of black rains,
     Then in the swart clouds there emerges bright
     The radiance of the bow.

                             And as to things
     Not mentioned here which of themselves do grow
     Or of themselves are gendered, and all things
     Which in the clouds condense to being--all,
     Snow and the winds, hail and the hoar-frosts chill,
     And freezing, mighty force--of lakes and pools
     The mighty hardener, and mighty check
     Which in the winter curbeth everywhere
     The rivers as they go--'tis easy still,
     Soon to discover and with mind to see
     How they all happen, whereby gendered,
     When once thou well hast understood just what
     Functions have been vouchsafed from of old
     Unto the procreant atoms of the world.
     Now come, and what the law of earthquakes is
     Hearken, and first of all take care to know
     That the under-earth, like to the earth around us,
     Is full of windy caverns all about;
     And many a pool and many a grim abyss
     She bears within her bosom, ay, and cliffs
     And jagged scarps; and many a river, hid
     Beneath her chine, rolls rapidly along
     Its billows and plunging boulders. For clear fact
     Requires that earth must be in every part
     Alike in constitution. Therefore, earth,
     With these things underneath affixed and set,
     Trembleth above, jarred by big down-tumblings,
     When time hath undermined the huge caves,
     The subterranean. Yea, whole mountains fall,
     And instantly from spot of that big jar
     There quiver the tremors far and wide abroad.
     And with good reason: since houses on the street
     Begin to quake throughout, when jarred by a cart
     Of no large weight; and, too, the furniture
     Within the house up-bounds, when a paving-block
     Gives either iron rim of the wheels a jolt.
     It happens, too, when some prodigious bulk
     Of age-worn soil is rolled from mountain slopes
     Into tremendous pools of water dark,
     That the reeling land itself is rocked about
     By the water's undulations; as a basin
     Sometimes won't come to rest until the fluid
     Within it ceases to be rocked about
     In random undulations.

                               And besides,
     When subterranean winds, up-gathered there
     In the hollow deeps, bulk forward from one spot,
     And press with the big urge of mighty powers
     Against the lofty grottos, then the earth
     Bulks to that quarter whither push amain
     The headlong winds. Then all the builded houses
     Above ground--and the more, the higher up-reared
     Unto the sky--lean ominously, careening
     Into the same direction; and the beams,
     Wrenched forward, over-hang, ready to go.
     Yet dread men to believe that there awaits
     The nature of the mighty world a time
     Of doom and cataclysm, albeit they see
     So great a bulk of lands to bulge and break!
     And lest the winds blew back again, no force
     Could rein things in nor hold from sure career
     On to disaster. But now because those winds
     Blow back and forth in alternation strong,
     And, so to say, rallying charge again,
     And then repulsed retreat, on this account
     Earth oftener threatens than she brings to pass
     Collapses dire. For to one side she leans,
     Then back she sways; and after tottering
     Forward, recovers then her seats of poise.
     Thus, this is why whole houses rock, the roofs
     More than the middle stories, middle more
     Than lowest, and the lowest least of all.

     Arises, too, this same great earth-quaking,
     When wind and some prodigious force of air,
     Collected from without or down within
     The old telluric deeps, have hurled themselves
     Amain into those caverns sub-terrene,
     And there at first tumultuously chafe
     Among the vasty grottos, borne about
     In mad rotations, till their lashed force
     Aroused out-bursts abroad, and then and there,
     Riving the deep earth, makes a mighty chasm--
     What once in Syrian Sidon did befall,
     And once in Peloponnesian Aegium,
     Twain cities which such out-break of wild air
     And earth's convulsion, following hard upon,
     O'erthrew of old. And many a walled town,
     Besides, hath fall'n by such omnipotent
     Convulsions on the land, and in the sea
     Engulfed hath sunken many a city down
     With all its populace. But if, indeed,
     They burst not forth, yet is the very rush
     Of the wild air and fury-force of wind
     Then dissipated, like an ague-fit,
     Through the innumerable pores of earth,
     To set her all a-shake--even as a chill,
     When it hath gone into our marrow-bones,
     Sets us convulsively, despite ourselves,
     A-shivering and a-shaking. Therefore, men
     With two-fold terror bustle in alarm
     Through cities to and fro: they fear the roofs
     Above the head; and underfoot they dread
     The caverns, lest the nature of the earth
     Suddenly rend them open, and she gape,
     Herself asunder, with tremendous maw,
     And, all confounded, seek to chock it full
     With her own ruins. Let men, then, go on
     Feigning at will that heaven and earth shall be
     Inviolable, entrusted evermore
     To an eternal weal: and yet at times
     The very force of danger here at hand
     Prods them on some side with this goad of fear--
     This among others--that the earth, withdrawn
     Abruptly from under their feet, be hurried down,
     Down into the abyss, and the Sum-of-Things
     Be following after, utterly fordone,
     Till be but wrack and wreckage of a world.

     *****





EXTRAORDINARY AND PARADOXICAL TELLURIC
     PHENOMENA


     In chief, men marvel nature renders not
     Bigger and bigger the bulk of ocean, since
     So vast the down-rush of the waters be,
     And every river out of every realm
     Cometh thereto; and add the random rains
     And flying tempests, which spatter every sea
     And every land bedew; add their own springs:
     Yet all of these unto the ocean's sum
     Shall be but as the increase of a drop.
     Wherefore 'tis less a marvel that the sea,
     The mighty ocean, increaseth not. Besides,
     Sun with his heat draws off a mighty part:
     Yea, we behold that sun with burning beams
     To dry our garments dripping all with wet;
     And many a sea, and far out-spread beneath,
     Do we behold. Therefore, however slight
     The portion of wet that sun on any spot
     Culls from the level main, he still will take
     From off the waves in such a wide expanse
     Abundantly. Then, further, also winds,
     Sweeping the level waters, can bear off
     A mighty part of wet, since we behold
     Oft in a single night the highways dried
     By winds, and soft mud crusted o'er at dawn.
     Again, I've taught thee that the clouds bear off
     Much moisture too, up-taken from the reaches
     Of the mighty main, and sprinkle it about
     O'er all the zones, when rain is on the lands
     And winds convey the aery racks of vapour.
     Lastly, since earth is porous through her frame,
     And neighbours on the seas, girdling their shores,
     The water's wet must seep into the lands
     From briny ocean, as from lands it comes
     Into the seas. For brine is filtered off,
     And then the liquid stuff seeps back again
     And all re-poureth at the river-heads,
     Whence in fresh-water currents it returns
     Over the lands, adown the channels which
     Were cleft erstwhile and erstwhile bore along
     The liquid-footed floods.

                               And now the cause
     Whereby athrough the throat of Aetna's Mount
     Such vast tornado-fires out-breathe at times,
     I will unfold: for with no middling might
     Of devastation the flamy tempest rose
     And held dominion in Sicilian fields:
     Drawing upon itself the upturned faces
     Of neighbouring clans, what time they saw afar
     The skiey vaults a-fume and sparkling all,
     And filled their bosoms with dread anxiety
     Of what new thing nature were travailing at.

     In these affairs it much behooveth thee
     To look both wide and deep, and far abroad
     To peer to every quarter, that thou mayst
     Remember how boundless is the Sum-of-Things,
     And mark how infinitely small a part
     Of the whole Sum is this one sky of ours--
     O not so large a part as is one man
     Of the whole earth. And plainly if thou viewest
     This cosmic fact, placing it square in front,
     And plainly understandest, thou wilt leave
     Wondering at many things. For who of us
     Wondereth if some one gets into his joints
     A fever, gathering head with fiery heat,
     Or any other dolorous disease
     Along his members? For anon the foot
     Grows blue and bulbous; often the sharp twinge
     Seizes the teeth, attacks the very eyes;
     Out-breaks the sacred fire, and, crawling on
     Over the body, burneth every part
     It seizeth on, and works its hideous way
     Along the frame. No marvel this, since, lo,
     Of things innumerable be seeds enough,
     And this our earth and sky do bring to us
     Enough of bane from whence can grow the strength
     Of maladies uncounted. Thuswise, then,
     We must suppose to all the sky and earth
     Are ever supplied from out the infinite
     All things, O all in stores enough whereby
     The shaken earth can of a sudden move,
     And fierce typhoons can over sea and lands
     Go tearing on, and Aetna's fires o'erflow,
     And heaven become a flame-burst. For that, too,
     Happens at times, and the celestial vaults
     Glow into fire, and rainy tempests rise
     In heavier congregation, when, percase,
     The seeds of water have foregathered thus
     From out the infinite. "Aye, but passing huge
     The fiery turmoil of that conflagration!"
     So sayst thou; well, huge many a river seems
     To him that erstwhile ne'er a larger saw;
     Thus, huge seems tree or man; and everything
     Which mortal sees the biggest of each class,
     That he imagines to be "huge"; though yet
     All these, with sky and land and sea to boot,
     Are all as nothing to the sum entire
     Of the all-Sum.

                     But now I will unfold
     At last how yonder suddenly angered flame
     Out-blows abroad from vasty furnaces
     Aetnaean. First, the mountain's nature is
     All under-hollow, propped about, about
     With caverns of basaltic piers. And, lo,
     In all its grottos be there wind and air--
     For wind is made when air hath been uproused
     By violent agitation. When this air
     Is heated through and through, and, raging round,
     Hath made the earth and all the rocks it touches
     Horribly hot, and hath struck off from them
     Fierce fire of swiftest flame, it lifts itself
     And hurtles thus straight upwards through its throat
     Into high heav'n, and thus bears on afar
     Its burning blasts and scattereth afar
     Its ashes, and rolls a smoke of pitchy murk
     And heaveth the while boulders of wondrous weight--
     Leaving no doubt in thee that 'tis the air's
     Tumultuous power. Besides, in mighty part,
     The sea there at the roots of that same mount
     Breaks its old billows and sucks back its surf.
     And grottos from the sea pass in below
     Even to the bottom of the mountain's throat.
     Herethrough thou must admit there go...

     *****

     And the conditions force [the water and air]
     Deeply to penetrate from the open sea,
     And to out-blow abroad, and to up-bear
     Thereby the flame, and to up-cast from deeps
     The boulders, and to rear the clouds of sand.
     For at the top be "bowls," as people there
     Are wont to name what we at Rome do call
     The throats and mouths.

                            There be, besides, some thing
     Of which 'tis not enough one only cause
     To state--but rather several, whereof one
     Will be the true: lo, if thou shouldst espy
     Lying afar some fellow's lifeless corse,
     'Twere meet to name all causes of a death,
     That cause of his death might thereby be named:
     For prove thou mayst he perished not by steel,
     By cold, nor even by poison nor disease,
     Yet somewhat of this sort hath come to him
     We know--And thus we have to say the same
     In divers cases.

                       Toward the summer, Nile
     Waxeth and overfloweth the champaign,
     Unique in all the landscape, river sole
     Of the Aegyptians. In mid-season heats
     Often and oft he waters Aegypt o'er,
     Either because in summer against his mouths
     Come those northwinds which at that time of year
     Men name the Etesian blasts, and, blowing thus
     Upstream, retard, and, forcing back his waves,
     Fill him o'erfull and force his flow to stop.
     For out of doubt these blasts which driven be
     From icy constellations of the pole
     Are borne straight up the river. Comes that river
     From forth the sultry places down the south,
     Rising far up in midmost realm of day,
     Among black generations of strong men
     With sun-baked skins. 'Tis possible, besides,
     That a big bulk of piled sand may bar
     His mouths against his onward waves, when sea,
     Wild in the winds, tumbles the sand to inland;
     Whereby the river's outlet were less free,
     Likewise less headlong his descending floods.
     It may be, too, that in this season rains
     Are more abundant at its fountain head,
     Because the Etesian blasts of those northwinds
     Then urge all clouds into those inland parts.
     And, soothly, when they're thus foregathered there,
     Urged yonder into midmost realm of day,
     Then, crowded against the lofty mountain sides,
     They're massed and powerfully pressed. Again,
     Perchance, his waters wax, O far away,
     Among the Aethiopians' lofty mountains,
     When the all-beholding sun with thawing beams
     Drives the white snows to flow into the vales.

     Now come; and unto thee I will unfold,
     As to the Birdless spots and Birdless tarns,
     What sort of nature they are furnished with.
     First, as to name of "birdless,"--that derives
     From very fact, because they noxious be
     Unto all birds. For when above those spots
     In horizontal flight the birds have come,
     Forgetting to oar with wings, they furl their sails,
     And, with down-drooping of their delicate necks,
     Fall headlong into earth, if haply such
     The nature of the spots, or into water,
     If haply spreads thereunder Birdless tarn.
     Such spot's at Cumae, where the mountains smoke,
     Charged with the pungent sulphur, and increased
     With steaming springs. And such a spot there is
     Within the walls of Athens, even there
     On summit of Acropolis, beside
     Fane of Tritonian Pallas bountiful,
     Where never cawing crows can wing their course,
     Not even when smoke the altars with good gifts,--
     But evermore they flee--yet not from wrath
     Of Pallas, grieved at that espial old,
     As poets of the Greeks have sung the tale;
     But very nature of the place compels.
     In Syria also--as men say--a spot
     Is to be seen, where also four-foot kinds,
     As soon as ever they've set their steps within,
     Collapse, o'ercome by its essential power,
     As if there slaughtered to the under-gods.
     Lo, all these wonders work by natural law,
     And from what causes they are brought to pass
     The origin is manifest; so, haply,
     Let none believe that in these regions stands
     The gate of Orcus, nor us then suppose,
     Haply, that thence the under-gods draw down
     Souls to dark shores of Acheron--as stags,
     The wing-footed, are thought to draw to light,
     By sniffing nostrils, from their dusky lairs
     The wriggling generations of wild snakes.
     How far removed from true reason is this,
     Perceive thou straight; for now I'll try to say
     Somewhat about the very fact.

                                    And, first,
     This do I say, as oft I've said before:
     In earth are atoms of things of every sort;
     And know, these all thus rise from out the earth--
     Many life-giving which be good for food,
     And many which can generate disease
     And hasten death, O many primal seeds
     Of many things in many modes--since earth
     Contains them mingled and gives forth discrete.
     And we have shown before that certain things
     Be unto certain creatures suited more
     For ends of life, by virtue of a nature,
     A texture, and primordial shapes, unlike
     For kinds alike. Then too 'tis thine to see
     How many things oppressive be and foul
     To man, and to sensation most malign:
     Many meander miserably through ears;
     Many in-wind athrough the nostrils too,
     Malign and harsh when mortal draws a breath;
     Of not a few must one avoid the touch;
     Of not a few must one escape the sight;
     And some there be all loathsome to the taste;
     And many, besides, relax the languid limbs
     Along the frame, and undermine the soul
     In its abodes within. To certain trees
     There hath been given so dolorous a shade
     That often they gender achings of the head,
     If one but be beneath, outstretched on the sward.
     There is, again, on Helicon's high hills
     A tree that's wont to kill a man outright
     By fetid odour of its very flower.
     And when the pungent stench of the night-lamp,
     Extinguished but a moment since, assails
     The nostrils, then and there it puts to sleep
     A man afflicted with the falling sickness
     And foamings at the mouth. A woman, too,
     At the heavy castor drowses back in chair,
     And from her delicate fingers slips away
     Her gaudy handiwork, if haply she
     Hath got the whiff at menstruation-time.
     Once more, if thou delayest in hot baths,
     When thou art over-full, how readily
     From stool in middle of the steaming water
     Thou tumblest in a fit! How readily
     The heavy fumes of charcoal wind their way
     Into the brain, unless beforehand we
     Of water 've drunk. But when a burning fever,
     O'ermastering man, hath seized upon his limbs,
     Then odour of wine is like a hammer-blow.
     And seest thou not how in the very earth
     Sulphur is gendered and bitumen thickens
     With noisome stench?--What direful stenches, too,
     Scaptensula out-breathes from down below,
     When men pursue the veins of silver and gold,
     With pick-axe probing round the hidden realms
     Deep in the earth?--Or what of deadly bane
     The mines of gold exhale? O what a look,
     And what a ghastly hue they give to men!
     And seest thou not, or hearest, how they're wont
     In little time to perish, and how fail
     The life-stores in those folk whom mighty power
     Of grim necessity confineth there
     In such a task? Thus, this telluric earth
     Out-streams with all these dread effluvia
     And breathes them out into the open world
     And into the visible regions under heaven.

     Thus, too, those Birdless places must up-send
     An essence bearing death to winged things,
     Which from the earth rises into the breezes
     To poison part of skiey space, and when
     Thither the winged is on pennons borne,
     There, seized by the unseen poison, 'tis ensnared,
     And from the horizontal of its flight
     Drops to the spot whence sprang the effluvium.
     And when 'thas there collapsed, then the same power
     Of that effluvium takes from all its limbs
     The relics of its life. That power first strikes
     The creatures with a wildering dizziness,
     And then thereafter, when they're once down-fallen
     Into the poison's very fountains, then
     Life, too, they vomit out perforce, because
     So thick the stores of bane around them fume.

     Again, at times it happens that this power,
     This exhalation of the Birdless places,
     Dispels the air betwixt the ground and birds,
     Leaving well-nigh a void. And thither when
     In horizontal flight the birds have come,
     Forthwith their buoyancy of pennons limps,
     All useless, and each effort of both wings
     Falls out in vain. Here, when without all power
     To buoy themselves and on their wings to lean,
     Lo, nature constrains them by their weight to slip
     Down to the earth, and lying prostrate there
     Along the well-nigh empty void, they spend
     Their souls through all the openings of their frame.

     *****


     Further, the water of wells is colder then
     At summer time, because the earth by heat
     Is rarefied, and sends abroad in air
     Whatever seeds it peradventure have
     Of its own fiery exhalations.
     The more, then, the telluric ground is drained
     Of heat, the colder grows the water hid
     Within the earth. Further, when all the earth
     Is by the cold compressed, and thus contracts
     And, so to say, concretes, it happens, lo,
     That by contracting it expresses then
     Into the wells what heat it bears itself.

     'Tis said at Hammon's fane a fountain is,
     In daylight cold and hot in time of night.
     This fountain men be-wonder over-much,
     And think that suddenly it seethes in heat
     By intense sun, the subterranean, when
     Night with her terrible murk hath cloaked the lands--
     What's not true reasoning by a long remove:
     I' faith when sun o'erhead, touching with beams
     An open body of water, had no power
     To render it hot upon its upper side,
     Though his high light possess such burning glare,
     How, then, can he, when under the gross earth,
     Make water boil and glut with fiery heat?--
     And, specially, since scarcely potent he
     Through hedging walls of houses to inject
     His exhalations hot, with ardent rays.
     What, then's, the principle? Why, this, indeed:
     The earth about that spring is porous more
     Than elsewhere the telluric ground, and be
     Many the seeds of fire hard by the water;
     On this account, when night with dew-fraught shades
     Hath whelmed the earth, anon the earth deep down
     Grows chill, contracts; and thuswise squeezes out
     Into the spring what seeds she holds of fire
     (As one might squeeze with fist), which render hot
     The touch and steam of the fluid. Next, when sun,
     Up-risen, with his rays has split the soil
     And rarefied the earth with waxing heat,
     Again into their ancient abodes return
     The seeds of fire, and all the Hot of water
     Into the earth retires; and this is why
     The fountain in the daylight gets so cold.
     Besides, the water's wet is beat upon
     By rays of sun, and, with the dawn, becomes
     Rarer in texture under his pulsing blaze;
     And, therefore, whatso seeds it holds of fire
     It renders up, even as it renders oft
     The frost that it contains within itself
     And thaws its ice and looseneth the knots.
     There is, moreover, a fountain cold in kind
     That makes a bit of tow (above it held)
     Take fire forthwith and shoot a flame; so, too,
     A pitch-pine torch will kindle and flare round
     Along its waves, wherever 'tis impelled
     Afloat before the breeze. No marvel, this:
     Because full many seeds of heat there be
     Within the water; and, from earth itself
     Out of the deeps must particles of fire
     Athrough the entire fountain surge aloft,
     And speed in exhalations into air
     Forth and abroad (yet not in numbers enow
     As to make hot the fountain). And, moreo'er,
     Some force constrains them, scattered through the water,
     Forthwith to burst abroad, and to combine
     In flame above. Even as a fountain far
     There is at Aradus amid the sea,
     Which bubbles out sweet water and disparts
     From round itself the salt waves; and, behold,
     In many another region the broad main
     Yields to the thirsty mariners timely help,
     Belching sweet waters forth amid salt waves.
     Just so, then, can those seeds of fire burst forth
     Athrough that other fount, and bubble out
     Abroad against the bit of tow; and when
     They there collect or cleave unto the torch,
     Forthwith they readily flash aflame, because
     The tow and torches, also, in themselves
     Have many seeds of latent fire. Indeed,
     And seest thou not, when near the nightly lamps
     Thou bringest a flaxen wick, extinguished
     A moment since, it catches fire before
     'Thas touched the flame, and in same wise a torch?
     And many another object flashes aflame
     When at a distance, touched by heat alone,
     Before 'tis steeped in veritable fire.
     This, then, we must suppose to come to pass
     In that spring also.

                         Now to other things!
     And I'll begin to treat by what decree
     Of nature it came to pass that iron can be
     By that stone drawn which Greeks the magnet call
     After the country's name (its origin
     Being in country of Magnesian folk).
     This stone men marvel at; and sure it oft
     Maketh a chain of rings, depending, lo,
     From off itself! Nay, thou mayest see at times
     Five or yet more in order dangling down
     And swaying in the delicate winds, whilst one
     Depends from other, cleaving to under-side,
     And ilk one feels the stone's own power and bonds--
     So over-masteringly its power flows down.

     In things of this sort, much must be made sure
     Ere thou account of the thing itself canst give,
     And the approaches roundabout must be;
     Wherefore the more do I exact of thee
     A mind and ears attent.

                            First, from all things
     We see soever, evermore must flow,
     Must be discharged and strewn about, about,
     Bodies that strike the eyes, awaking sight.
     From certain things flow odours evermore,
     As cold from rivers, heat from sun, and spray
     From waves of ocean, eater-out of walls
     Along the coasts. Nor ever cease to seep
     The varied echoings athrough the air.
     Then, too, there comes into the mouth at times
     The wet of a salt taste, when by the sea
     We roam about; and so, whene'er we watch
     The wormwood being mixed, its bitter stings.
     To such degree from all things is each thing
     Borne streamingly along, and sent about
     To every region round; and nature grants
     Nor rest nor respite of the onward flow,
     Since 'tis incessantly we feeling have,
     And all the time are suffered to descry
     And smell all things at hand, and hear them sound.

     Now will I seek again to bring to mind
     How porous a body all things have--a fact
     Made manifest in my first canto, too.
     For, truly, though to know this doth import
     For many things, yet for this very thing
     On which straightway I'm going to discourse,
     'Tis needful most of all to make it sure
     That naught's at hand but body mixed with void.
     A first ensample: in grottos, rocks o'erhead
     Sweat moisture and distil the oozy drops;
     Likewise, from all our body seeps the sweat;
     There grows the beard, and along our members all
     And along our frame the hairs. Through all our veins
     Disseminates the foods, and gives increase
     And aliment down to the extreme parts,
     Even to the tiniest finger-nails. Likewise,
     Through solid bronze the cold and fiery heat
     We feel to pass; likewise, we feel them pass
     Through gold, through silver, when we clasp in hand
     The brimming goblets. And, again, there flit
     Voices through houses' hedging walls of stone;
     Odour seeps through, and cold, and heat of fire
     That's wont to penetrate even strength of iron.
     Again, where corselet of the sky girds round

     *****

     And at same time, some Influence of bane,
     When from Beyond 'thas stolen into [our world].
     And tempests, gathering from the earth and sky,
     Back to the sky and earth absorbed retire--
     With reason, since there's naught that's fashioned not
     With body porous.

                      Furthermore, not all
     The particles which be from things thrown off
     Are furnished with same qualities for sense,
     Nor be for all things equally adapt.
     A first ensample: the sun doth bake and parch
     The earth; but ice he thaws, and with his beams
     Compels the lofty snows, up-reared white
     Upon the lofty hills, to waste away;
     Then, wax, if set beneath the heat of him,
     Melts to a liquid. And the fire, likewise,
     Will melt the copper and will fuse the gold,
     But hides and flesh it shrivels up and shrinks.
     The water hardens the iron just off the fire,
     But hides and flesh (made hard by heat) it softens.
     The oleaster-tree as much delights
     The bearded she-goats, verily as though
     'Twere nectar-steeped and shed ambrosia;
     Than which is naught that burgeons into leaf
     More bitter food for man. A hog draws back
     For marjoram oil, and every unguent fears
     Fierce poison these unto the bristled hogs,
     Yet unto us from time to time they seem,
     As 'twere, to give new life. But, contrariwise,
     Though unto us the mire be filth most foul,
     To hogs that mire doth so delightsome seem
     That they with wallowing from belly to back
     Are never cloyed.

                      A point remains, besides,
     Which best it seems to tell of, ere I go
     To telling of the fact at hand itself.
     Since to the varied things assigned be
     The many pores, those pores must be diverse
     In nature one from other, and each have
     Its very shape, its own direction fixed.
     And so, indeed, in breathing creatures be
     The several senses, of which each takes in
     Unto itself, in its own fashion ever,
     Its own peculiar object. For we mark
     How sounds do into one place penetrate,
     Into another flavours of all juice,
     And savour of smell into a third. Moreover,
     One sort through rocks we see to seep, and, lo,
     One sort to pass through wood, another still
     Through gold, and others to go out and off
     Through silver and through glass. For we do see
     Through some pores form-and-look of things to flow,
     Through others heat to go, and some things still
     To speedier pass than others through same pores.
     Of verity, the nature of these same paths,
     Varying in many modes (as aforesaid)
     Because of unlike nature and warp and woof
     Of cosmic things, constrains it so to be.

     Wherefore, since all these matters now have been
     Established and settled well for us
     As premises prepared, for what remains
     'Twill not be hard to render clear account
     By means of these, and the whole cause reveal
     Whereby the magnet lures the strength of iron.
     First, stream there must from off the lode-stone seeds
     Innumerable, a very tide, which smites
     By blows that air asunder lying betwixt
     The stone and iron. And when is emptied out
     This space, and a large place between the two
     Is made a void, forthwith the primal germs
     Of iron, headlong slipping, fall conjoined
     Into the vacuum, and the ring itself
     By reason thereof doth follow after and go
     Thuswise with all its body. And naught there is
     That of its own primordial elements
     More thoroughly knit or tighter linked coheres
     Than nature and cold roughness of stout iron.
     Wherefore, 'tis less a marvel what I said,
     That from such elements no bodies can
     From out the iron collect in larger throng
     And be into the vacuum borne along,
     Without the ring itself do follow after.
     And this it does, and followeth on until
     'Thath reached the stone itself and cleaved to it
     By links invisible. Moreover, likewise,
     The motion's assisted by a thing of aid
     (Whereby the process easier becomes),--
     Namely, by this: as soon as rarer grows
     That air in front of the ring, and space between
     Is emptied more and made a void, forthwith
     It happens all the air that lies behind
     Conveys it onward, pushing from the rear.
     For ever doth the circumambient air
     Drub things unmoved, but here it pushes forth
     The iron, because upon one side the space
     Lies void and thus receives the iron in.
     This air, whereof I am reminding thee,
     Winding athrough the iron's abundant pores
     So subtly into the tiny parts thereof,
     Shoves it and pushes, as wind the ship and sails.
     The same doth happen in all directions forth:
     From whatso side a space is made a void,
     Whether from crosswise or above, forthwith
     The neighbour particles are borne along
     Into the vacuum; for of verity,
     They're set a-going by poundings from elsewhere,
     Nor by themselves of own accord can they
     Rise upwards into the air. Again, all things
     Must in their framework hold some air, because
     They are of framework porous, and the air
     Encompasses and borders on all things.
     Thus, then, this air in iron so deeply stored
     Is tossed evermore in vexed motion,
     And therefore drubs upon the ring sans doubt
     And shakes it up inside....

     *****

     In sooth, that ring is thither borne along
     To where 'thas once plunged headlong--thither, lo,
     Unto the void whereto it took its start.

     It happens, too, at times that nature of iron
     Shrinks from this stone away, accustomed
     By turns to flee and follow. Yea, I've seen
     Those Samothracian iron rings leap up,
     And iron filings in the brazen bowls
     Seethe furiously, when underneath was set
     The magnet stone. So strongly iron seems
     To crave to flee that rock. Such discord great
     Is gendered by the interposed brass,
     Because, forsooth, when first the tide of brass
     Hath seized upon and held possession of
     The iron's open passage-ways, thereafter
     Cometh the tide of the stone, and in that iron
     Findeth all spaces full, nor now hath holes
     To swim through, as before. 'Tis thus constrained
     With its own current 'gainst the iron's fabric
     To dash and beat; by means whereof it spues
     Forth from itself--and through the brass stirs up--
     The things which otherwise without the brass
     It sucks into itself. In these affairs
     Marvel thou not that from this stone the tide
     Prevails not likewise other things to move
     With its own blows: for some stand firm by weight,
     As gold; and some cannot be moved forever,
     Because so porous in their framework they
     That there the tide streams through without a break,
     Of which sort stuff of wood is seen to be.
     Therefore, when iron (which lies between the two)
     Hath taken in some atoms of the brass,
     Then do the streams of that Magnesian rock
     Move iron by their smitings.

                                 Yet these things
     Are not so alien from others, that I
     Of this same sort am ill prepared to name
     Ensamples still of things exclusively
     To one another adapt. Thou seest, first,
     How lime alone cementeth stones: how wood
     Only by glue-of-bull with wood is joined--
     So firmly too that oftener the boards
     Crack open along the weakness of the grain
     Ere ever those taurine bonds will lax their hold.
     The vine-born juices with the water-springs
     Are bold to mix, though not the heavy pitch
     With the light oil-of-olive. And purple dye
     Of shell-fish so uniteth with the wool's
     Body alone that it cannot be ta'en
     Away forever--nay, though thou gavest toil
     To restore the same with the Neptunian flood,
     Nay, though all ocean willed to wash it out
     With all its waves. Again, gold unto gold
     Doth not one substance bind, and only one?
     And is not brass by tin joined unto brass?
     And other ensamples how many might one find!
     What then? Nor is there unto thee a need
     Of such long ways and roundabout, nor boots it
     For me much toil on this to spend. More fit
     It is in few words briefly to embrace
     Things many: things whose textures fall together
     So mutually adapt, that cavities
     To solids correspond, these cavities
     Of this thing to the solid parts of that,
     And those of that to solid parts of this--
     Such joinings are the best. Again, some things
     Can be the one with other coupled and held,
     Linked by hooks and eyes, as 'twere; and this
     Seems more the fact with iron and this stone.
     Now, of diseases what the law, and whence
     The Influence of bane upgathering can
     Upon the race of man and herds of cattle
     Kindle a devastation fraught with death,
     I will unfold. And, first, I've taught above
     That seeds there be of many things to us
     Life-giving, and that, contrariwise, there must
     Fly many round bringing disease and death.
     When these have, haply, chanced to collect
     And to derange the atmosphere of earth,
     The air becometh baneful. And, lo, all
     That Influence of bane, that pestilence,
     Or from Beyond down through our atmosphere,
     Like clouds and mists, descends, or else collects
     From earth herself and rises, when, a-soak
     And beat by rains unseasonable and suns,
     Our earth hath then contracted stench and rot.
     Seest thou not, also, that whoso arrive
     In region far from fatherland and home
     Are by the strangeness of the clime and waters
     Distempered?--since conditions vary much.
     For in what else may we suppose the clime
     Among the Britons to differ from Aegypt's own
     (Where totters awry the axis of the world),
     Or in what else to differ Pontic clime
     From Gades' and from climes adown the south,
     On to black generations of strong men
     With sun-baked skins? Even as we thus do see
     Four climes diverse under the four main-winds
     And under the four main-regions of the sky,
     So, too, are seen the colour and face of men
     Vastly to disagree, and fixed diseases
     To seize the generations, kind by kind:
     There is the elephant-disease which down
     In midmost Aegypt, hard by streams of Nile,
     Engendered is--and never otherwhere.
     In Attica the feet are oft attacked,
     And in Achaean lands the eyes. And so
     The divers spots to divers parts and limbs
     Are noxious; 'tis a variable air
     That causes this. Thus when an atmosphere,
     Alien by chance to us, begins to heave,
     And noxious airs begin to crawl along,
     They creep and wind like unto mist and cloud,
     Slowly, and everything upon their way
     They disarrange and force to change its state.
     It happens, too, that when they've come at last
     Into this atmosphere of ours, they taint
     And make it like themselves and alien.
     Therefore, asudden this devastation strange,
     This pestilence, upon the waters falls,
     Or settles on the very crops of grain
     Or other meat of men and feed of flocks.
     Or it remains a subtle force, suspense
     In the atmosphere itself; and when therefrom
     We draw our inhalations of mixed air,
     Into our body equally its bane
     Also we must suck in. In manner like,
     Oft comes the pestilence upon the kine,
     And sickness, too, upon the sluggish sheep.
     Nor aught it matters whether journey we
     To regions adverse to ourselves and change
     The atmospheric cloak, or whether nature
     Herself import a tainted atmosphere
     To us or something strange to our own use
     Which can attack us soon as ever it come.




THE PLAGUE ATHENS


     'Twas such a manner of disease, 'twas such
     Mortal miasma in Cecropian lands
     Whilom reduced the plains to dead men's bones,
     Unpeopled the highways, drained of citizens
     The Athenian town. For coming from afar,
     Rising in lands of Aegypt, traversing
     Reaches of air and floating fields of foam,
     At last on all Pandion's folk it swooped;
     Whereat by troops unto disease and death
     Were they o'er-given. At first, they'd bear about
     A skull on fire with heat, and eyeballs twain
     Red with suffusion of blank glare. Their throats,
     Black on the inside, sweated oozy blood;
     And the walled pathway of the voice of man
     Was clogged with ulcers; and the very tongue,
     The mind's interpreter, would trickle gore,
     Weakened by torments, tardy, rough to touch.
     Next when that Influence of bane had chocked,
     Down through the throat, the breast, and streamed had
     E'en into sullen heart of those sick folk,
     Then, verily, all the fences of man's life
     Began to topple. From the mouth the breath
     Would roll a noisome stink, as stink to heaven
     Rotting cadavers flung unburied out.
     And, lo, thereafter, all the body's strength
     And every power of mind would languish, now
     In very doorway of destruction.
     And anxious anguish and ululation (mixed
     With many a groan) companioned alway
     The intolerable torments. Night and day,
     Recurrent spasms of vomiting would rack
     Alway their thews and members, breaking down
     With sheer exhaustion men already spent.
     And yet on no one's body couldst thou mark
     The skin with o'er-much heat to burn aglow,
     But rather the body unto touch of hands
     Would offer a warmish feeling, and thereby
     Show red all over, with ulcers, so to say,
     Inbranded, like the "sacred fires" o'erspread
     Along the members. The inward parts of men,
     In truth, would blaze unto the very bones;
     A flame, like flame in furnaces, would blaze
     Within the stomach. Nor couldst aught apply
     Unto their members light enough and thin
     For shift of aid--but coolness and a breeze
     Ever and ever. Some would plunge those limbs
     On fire with bane into the icy streams,
     Hurling the body naked into the waves;
     Many would headlong fling them deeply down
     The water-pits, tumbling with eager mouth
     Already agape. The insatiable thirst
     That whelmed their parched bodies, lo, would make
     A goodly shower seem like to scanty drops.
     Respite of torment was there none. Their frames
     Forspent lay prone. With silent lips of fear
     Would Medicine mumble low, the while she saw
     So many a time men roll their eyeballs round,
     Staring wide-open, unvisited of sleep,
     The heralds of old death. And in those months
     Was given many another sign of death:
     The intellect of mind by sorrow and dread
     Deranged, the sad brow, the countenance
     Fierce and delirious, the tormented ears
     Beset with ringings, the breath quick and short
     Or huge and intermittent, soaking sweat
     A-glisten on neck, the spittle in fine gouts
     Tainted with colour of crocus and so salt,
     The cough scarce wheezing through the rattling throat.
     Aye, and the sinews in the fingered hands
     Were sure to contract, and sure the jointed frame
     To shiver, and up from feet the cold to mount
     Inch after inch: and toward the supreme hour
     At last the pinched nostrils, nose's tip
     A very point, eyes sunken, temples hollow,
     Skin cold and hard, the shuddering grimace,
     The pulled and puffy flesh above the brows!--
     O not long after would their frames lie prone
     In rigid death. And by about the eighth
     Resplendent light of sun, or at the most
     On the ninth flaming of his flambeau, they
     Would render up the life. If any then
     Had 'scaped the doom of that destruction, yet
     Him there awaited in the after days
     A wasting and a death from ulcers vile
     And black discharges of the belly, or else
     Through the clogged nostrils would there ooze along
     Much fouled blood, oft with an aching head:
     Hither would stream a man's whole strength and flesh.
     And whoso had survived that virulent flow
     Of the vile blood, yet into thews of him
     And into his joints and very genitals
     Would pass the old disease. And some there were,
     Dreading the doorways of destruction
     So much, lived on, deprived by the knife
     Of the male member; not a few, though lopped
     Of hands and feet, would yet persist in life,
     And some there were who lost their eyeballs: O
     So fierce a fear of death had fallen on them!
     And some, besides, were by oblivion
     Of all things seized, that even themselves they knew
     No longer. And though corpse on corpse lay piled
     Unburied on ground, the race of birds and beasts
     Would or spring back, scurrying to escape
     The virulent stench, or, if they'd tasted there,
     Would languish in approaching death. But yet
     Hardly at all during those many suns
     Appeared a fowl, nor from the woods went forth
     The sullen generations of wild beasts--
     They languished with disease and died and died.
     In chief, the faithful dogs, in all the streets
     Outstretched, would yield their breath distressfully
     For so that Influence of bane would twist
     Life from their members. Nor was found one sure
     And universal principle of cure:
     For what to one had given the power to take
     The vital winds of air into his mouth,
     And to gaze upward at the vaults of sky,
     The same to others was their death and doom.

     In those affairs, O awfullest of all,
     O pitiable most was this, was this:
     Whoso once saw himself in that disease
     Entangled, ay, as damned unto death,
     Would lie in wanhope, with a sullen heart,
     Would, in fore-vision of his funeral,
     Give up the ghost, O then and there. For, lo,
     At no time did they cease one from another
     To catch contagion of the greedy plague,--
     As though but woolly flocks and horned herds;
     And this in chief would heap the dead on dead:
     For who forbore to look to their own sick,
     O these (too eager of life, of death afeard)
     Would then, soon after, slaughtering Neglect
     Visit with vengeance of evil death and base--
     Themselves deserted and forlorn of help.
     But who had stayed at hand would perish there
     By that contagion and the toil which then
     A sense of honour and the pleading voice
     Of weary watchers, mixed with voice of wail
     Of dying folk, forced them to undergo.
     This kind of death each nobler soul would meet.
     The funerals, uncompanioned, forsaken,
     Like rivals contended to be hurried through.

     *****

     And men contending to ensepulchre
     Pile upon pile the throng of their own dead:
     And weary with woe and weeping wandered home;
     And then the most would take to bed from grief.
     Nor could be found not one, whom nor disease
     Nor death, nor woe had not in those dread times
     Attacked.

     By now the shepherds and neatherds all,
     Yea, even the sturdy guiders of curved ploughs,
     Began to sicken, and their bodies would lie
     Huddled within back-corners of their huts,
     Delivered by squalor and disease to death.
     O often and often couldst thou then have seen
     On lifeless children lifeless parents prone,
     Or offspring on their fathers', mothers' corpse
     Yielding the life. And into the city poured
     O not in least part from the countryside
     That tribulation, which the peasantry
     Sick, sick, brought thither, thronging from every quarter,
     Plague-stricken mob. All places would they crowd,
     All buildings too; whereby the more would death
     Up-pile a-heap the folk so crammed in town.
     Ah, many a body thirst had dragged and rolled
     Along the highways there was lying strewn
     Besides Silenus-headed water-fountains,--
     The life-breath choked from that too dear desire
     Of pleasant waters. Ah, everywhere along
     The open places of the populace,
     And along the highways, O thou mightest see
     Of many a half-dead body the sagged limbs,
     Rough with squalor, wrapped around with rags,
     Perish from very nastiness, with naught
     But skin upon the bones, well-nigh already
     Buried--in ulcers vile and obscene filth.
     All holy temples, too, of deities
     Had Death becrammed with the carcasses;
     And stood each fane of the Celestial Ones
     Laden with stark cadavers everywhere--
     Places which warders of the shrines had crowded
     With many a guest. For now no longer men
     Did mightily esteem the old Divine,
     The worship of the gods: the woe at hand
     Did over-master. Nor in the city then
     Remained those rites of sepulture, with which
     That pious folk had evermore been wont
     To buried be. For it was wildered all
     In wild alarms, and each and every one
     With sullen sorrow would bury his own dead,
     As present shift allowed. And sudden stress
     And poverty to many an awful act
     Impelled; and with a monstrous screaming they
     Would, on the frames of alien funeral pyres,
     Place their own kin, and thrust the torch beneath
     Oft brawling with much bloodshed round about
     Rather than quit dead bodies loved in life.





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What is death according to Lucretius?
What is death according to Lucretius ?
One's material mind dissipating.
One s material mind dissipating .
Eternal non-existence.
Eternal non-existence .