MS 2037 Drawings of ceremonial dry paintings
odd: label: Local Numbers
content: NAA MS 2037

INV 08631001

INV 08631002

INV 11014800

INV 11014900
name: label: Collector
content: Stevenson, Matilda Coxe, 1850-1915
label: Artist
content: Unknown
place: label: Place
content: North America
topic: label: Topic
content: Sandpaintings
creator: label: Collector
content: Stevenson, Matilda Coxe, 1850-1915
label: Artist
content: Unknown
culture: label: Culture
content: A:shiwi (Zuni)
bioghist: label: Historical Note
content: Sand paintings were made by the Zuni and Navajo as part of healing rituals or ceremonies. The artist would use naturally colored grains of sand, pouring them by hand to create elaborate "paintings."
label: Biographical Note
content: Matilda Coxe Stevenson (1849-1915; though her birth year is often erroneously listed as 1850) was the first woman to study the American Southwest and the first (and for a long time the only) female anthropologist hired by the US government. Born Matilda Coxe Evans in 1849 in San Augustine, Texas, Stevenson was brought to Washington, D.C., as an infant. She was educated at Miss Anable's English, French, and German School in Philadelphia and through private studies with her father and Dr. William M. Mew of the Army Medical Museum. In 1872 she married James Stevenson, a geologist with the US Geological Survey of the Territories. From 1872-1878, Matilda joined James on Ferdinand V. Hayden's geological surveys to Colorado, Idaho, Wyoming, and Utah, and assisted him by compiling geological data. When the Bureau of American Ethnology (BAE) was created in 1879, Matilda Stevenson was appointed "volunteer coadjutor [sic] in ethnology" and she went with James on his BAE expeditions to the Southwest.

After James Stevenson's death in 1888, BAE Director John Wesley Powell hired Matilda Stevenson to organize her husband's notes. In 1889, Stevenson became regular BAE staff. From 1890 to 1907, Stevenson did substantial individual fieldwork at Zuni and published "The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies" in the Bureau of American Ethnology's Twenty-Third Annual Report (1901-2). Starting in 1904, Stevenson conducted comparative studies at Zia, Jemez, San Juan, Cochiti, Nambe, Picarus, Tesuque, Santa Clara, San Ildefonso, and Taos. In 1907 she purchased a ranch (Ton'yo) near San Ildefonso, which became her base for fieldwork. Stevenson died in Maryland on June 24, 1915.
physdesc: label: Extent
content: 4 Drawings (visual works) (pencil and watercolor)
unitdate: label: Date
content: 1897-1904
container: label: Container
content: Box 2037 / 2038, Folder 1-3
dataSource: label: Archival Repository
content: National Anthropological Archives
identifier: label: Identifier
content: NAA.MS2037
objectType: label: Type
content: Collection descriptions
label: Type
content: Archival materials
label: Type
content: Graphic Materials
label: Type
content: Drawings (visual works)
label: Type
content: Works of art
label: Type
content: Drawings
genre_format: label: Genre/Form
content: Works of art
label: Genre/Form
content: Drawings
scopecontent: label: Scope and Contents
content: The collection consists of four (4) drawings of Zuni dry paintings, or sandpaintings, collected by Matilda Coxe Stevenson.

A note on one of the drawings reads: "drawn by Nick; described by Nick in Great Fire Society." A description of the dry painting which this drawing illustrates was published in Stevenson, Matilada C. "The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies," Twenty-third Annual Report of the Bureau of American Ethnology, 1901-1902. (1904) 507.

The remaining three drawing are unidentified.  Two of the drawings represent the same design, but there is no identification of the artist or the ceremony in which the painting is used. All three of the unidentified drawings resemble the drawing by Nick in style and in details of the design.

Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
relatedmaterial: label: Related Materials
content: The National Anthropological Archives holds Matilda Coxe Stevenson's papers in MS 4689.

The Smithsonian Institution Collections and Archives Program's Cross-Collections Guide to Matilda Coxe Stevenson, written by Abby Clouse-Radigan, PhD, provides information on object collections related to Stevenson, as well as additional biographical information and notes on Stevenson's correspondence in the National Anthropological Archives.