St. Mark is known by three names in Scripture, the best known being a Greek name Mark, used among the Gentiles (Acts 15:39). He is also called by his Jewish birth name John (Acts 13:5-13), and by both, John Mark (Acts 12:12 , 15:37). Learn More As with saints generally, St. Mark’s feast day is the day of his death. On April 25th, 68 A.D., he was dragged through the streets of Alexandria for his faith in Christ, leaving both blood and flesh on the pavement stones. During the entire time he never ceased praising God and thanking Him for his sufferings. Read More The proclamation of the Gospel (or apostolic kerygma) is classically presented in the Pentecost address of St. Peter (esp. Acts 2: 36-38). It is not surprising, therefore, that his secretary Mark should begin his own account with the ministry of repentance of John the Baptist (Mk. 1:4) and this succinct proclamation, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:4, 14-15).   This would be, of course, the heart of the Lord’s own message and what the apostles were to do when they were sent out (Mk. 6:12). Fidelity to God was not to be characterized simply by an external fidelity to law, even though justice requires it, but by an interior changing of the heart and mind to the ways of God. This Way was a Person, whose example and teaching express a divine love that perfectly fulfills justice (cf. Mk. 7:18-23; Mk. 12:28-34). In a general way, the Gospel of Mark can be seen as a detailed development of St. Peter’s discourses in the Acts of the Apostles (cf. Acts 2:22-26; 3:12-26; 10:36-43), and so it is a like a living mirror of St. Peter’s preaching and his ministry. Read More Although the term “evangelist” can apply generically to anyone who preaches the Gospel, it is generally only formally used for the four Gospel writers, whose writings were accepted by the Church as inspired by God, and therefore, part of Divine Revelation.  In addition to St. Mark, they are St. Matthew, St. Luke, and St. John.  While Mark’s Gospel is the shortest, it remains a lasting treasure for all those who seek Christ. He wrote his Gospel to proclaim that Jesus was the Son of God who suffered and died to save us from sin and death. When we read Mark’s Gospel, we learn that to be a follower of Jesus, we, too, must be willing to make sacrifices, to “let him deny himself and take up his cross and follow me” (Mark 8:34). In addition to be being the founder and patron of the Coptic Church, and Egypt itself, St. Mark is the patron saint of the city of Venice, Italy, many other cities, some professions, such as lawyers, and against some diseases (such as scrofula). The parable of the growing seed (Mk. 4:26-29) explains the supernatural growth of the Kingdom until its fulfillment at the end of history with the natural growth of a seed into the fully flowered plant. The seed grows into the plant under God’s care according to the nature God has given it, and similarly the Kingdom of Christ, present in seed in the Church He founded, grows in accordance with its supernatural nature by virtue of the divine will and not the will of man. Christians must spread the “seed”, but exercising patience and trust regarding the growth of the Kingdom.  Mark follows this with the parable of the mustard seed (Mk. 4:30-32), which teaches a similar but different lesson about the Kingdom, that it will grow until it fills the whole world.  Mark was not an apostle in the specific sense of “one of the Twelve,” chosen by Christ as a principle witness of His death and resurrection, and thereby the foundation of the Church (Eph. 2:20). However, he was a disciple who followed Jesus during His life, and who, during the age of the apostles, sought to spread knowledge and belief in Christ. While Mark wrote his Gospel in Rome, it has always been the common opinion that he did so in Greek, not in Latin. Greek was understood everywhere. It was the language of the Septuagint, the translation of the Hebrew Scriptures used by Greek-speaking Jews. It would be the language of the apostolic writings which would form the New Testament ––with the exception of Matthew’s Gospel, likely written in Hebrew or Aramaic for the Jewish people, and only later translated into Greek. According to St. Jerome “Mark the disciple and interpreter of Peter wrote a short gospel at the request of the brethren at Rome embodying what he had heard Peter tell. When Peter had heard this, he approved it and published it to the churches to be read by his authority as Clemens in the sixth book of his Hypotyposes and Papias, bishop of Hierapolis, record. Peter also mentions this Mark in his first epistle, figuratively indicating Rome under the name of Babylon “She who is in Babylon elect together with you salute you and so does Mark my son.” [Jerome, Lives of Illustrious Men, Ch. 5] While all the writers of the Gospel highlight a significant portion of Jesus’ final acts, it was His Ascension into Heaven in the presence of the disciples that was particularly mentioned in the Gospel of Mark.  Jesus ultimately rose up in a cloud that hid Him from their view, but two angels came to tell them that He would return one day in a similar manner. Jesus sits at the right hand of His Father in Heaven.   Read More