The word “angel מלאך” is code2GOD 91, and it derives from the word “task מלאכה” indicating that the angel is a living creature, possessed temporarily by the divine, to intervene on behalf of the divine for the accomplishment of a specific task.
Interestingly, the addition of the letter “a 1 א” to the word “king  90 מלך” makes it “angel 91 מלאך”. Since a king is powerful, it possibly denotes that an angel is a temporarily possessed king.
We are yet to investigate if an angel can also cause harm or death on behalf of the divine as an integral part of the fundamental for global goodness.
The concept of an individual or animal suddenly intervening to offer aid or save a life is often referred to as an “angelic” act, reminiscent of the divine spirit that possesses them. This idea is present in several examples from the original Hebrew Bible. For instance, in Genesis 22, an angel stops Abraham from sacrificing his son Isaac and provides a ram to be sacrificed instead. In Exodus 3, God intervenes through a burning bush to enlist Moses as a leader to free the Israelites from slavery. In Joshua 5, an angel reveals himself as the commander of God's army to Joshua before the battle of Jericho.
These instances demonstrate the concept of divine intervention in the form of an angelic act, as the individuals or animals appear to be guided by a divine spirit. While the nature of this phenomenon is not fully understood, it warrants further exploration. Don Juravin intends to provide further elaboration on this topic in the future.
In fact, the word “angel מלאך” is code2GOD 91, and it derives from the word “task מלאכה” indicating that the angel is a living creature, possessed temporarily by the divine, to intervene on behalf of the divine for the accomplishment of a specific task.