mteb/BIRCO-Arguana-Test huggingface dataset:
sex sexuality international africa religion church morality house believes The Catholic Church already has huge numbers of people leaving, this could help stop that. The Catholic Church is already becoming increasingly unpopular because of its refusal to compromise on any issue and its inability to adapt and change to keep up with an ever changing world. Rather than damage the stability of the Church, allowing barrier contraception would show that the Church is capable of change when change is necessary. Importantly, when the Church of England allowed women to become bishops, it caused some tension at the time but had no long term negative impact on the stability of the Church.
sex sexuality international africa religion church morality house believes Promotes image of Catholic Church as uncaring and stubborn.  Organised religious groups, such as the Catholic Church, around the world, regardless of faith and denomination, change their official stances in an effort to keep up with a changing world. For example, the Church of England allowing women to become bishops. In doing this, these groups show that they are able to be reactive and can fit into a world that changes every day. Even the Catholic church has begun to realise that by stubbornly refusing to change its stance, the Catholic Church presents itself as unable to adapt and stuck in its ways 1. As a result, it finds that it will lose a lot of its influence and, by extension, its propensity to do good. Since its stance on contraception limits the Church's ability to do good, then it is clearly a stance that generally causes harm and, therefore, is an unjustified one.  1.Wynne-Jones 2010
sex sexuality international africa religion church morality house believes The Catholic Church is not a democracy. The opposition makes no mention of the huge numbers of Catholics who actually support the Church's decision to forbid barrier contraception. There is by no means a clear majority either way. Even if there was a clear majority of Catholics in favour of barrier contraception, the Church is under no obligation to change its official stances or any part of the way it works based on the opinions of members of the Church. The Church is founded on the basis that it is doing God's bidding and changing its working based on the demand of the people would undermine that.
sex sexuality international africa religion church morality house believes Opposed by much of the Church  In spite of the Catholic Church's ruling, a huge number of people who identify as Catholic do not adhere to the Church's teachings on contraception. Additionally, many Catholic priests and nuns openly support non-abortive forms of contraception, including barrier contraception. In 2003 a poll found 43% of catholic priests in England and wales were against the church's stance and a further 19% were unsure1. The Church should listen to the requests and opinions of those who are part of it 2. 1 Day, Elizabeth. "Most Catholic priests 'do not support Rome over contraception'." The Telegraph, 6 April 2003, 2 Short, Claire. "HIV/AIDS
sex sexuality international africa religion church morality house believes In context of other teachings, does not promote the spread of AIDS/HIV.  The Catholic Church does not only forbid the use of barrier contraception but also of casual sex. The issue is not that the Church is being irresponsible by banning the use of barrier contraception but that people are choosing to follow some of the Church's teachings but not others. Pope Benedict XVI argues AIDS is "a tragedy that cannot be overcome by money alone, that cannot be overcome through the distribution of condoms, which even aggravates the problems"1. If people followed the Church's teachings on casual sex as well as their teachings on barrier contraception, the AIDS epidemic would be dramatically decreased. Given, therefore, that it also forbids any sex outside of marriage, the Catholic Church is totally justified in forbidding barrier methods of contraception2. 1 Wynne-Jones, Jonathan. "The Pope drops Catholic ban on condoms in historic shift." The Telegraph, 20 November 2010, 2 Pope John Paul II. "Evangelium Vitae." 1995.
sex sexuality international africa religion church morality house believes This is a wilful interpretation of a highly ambiguous passage. The Church's belief that barrier contraception is against God is based entirely on a single passage of the Bible where Onan is condemned for wilfully 'spilling his seed.'1Importantly, the fact that he spilled his seed alone was not even the main reason that he was condemned. It is well within the power of the Catholic Church to officially change their belief that using barrier contraception will send people to Hell and allow its use. Since the passage is ambiguous, the decision should be made based on what is best for society and the Church as a whole. The opposition believes that in their main case they have proved that the Church lifting their ban on barrier methods of contraception would be better for society and therefore they believe they have won the debate. 138:9-10, The Book of Genesis, The Bible.
sex sexuality international africa religion church morality house believes Going back on this rule would promote casual sex  Condoning the use of barrier methods of contraception would be implicitly condoning casual sex since their primary function is within that context. This is particularly important since the Catholic Church's teachings on casual sex are not taken particularly seriously already. Any action, such as the Catholic Church allowing the use of barrier contraception, that would promote casual sex in countries with severe AIDS/HIV problems, would be an incredibly irresponsible one. Pope Paul VI argued that when considering "the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards." The Church's current stance on barrier contraception, therefore, is the most responsible one1. 1 Pope Paul VI. "Humanae Vitae." 1968.
sex sexuality international africa religion church morality house believes The Catholic Church believes that any limitation of procreation is against God.  Catholics consider the first commandment given to them by God to be to 'multiply'1. In light of this, anything that limits procreation, be it the use of contraception or even condoning the use of contraception, is against God. It is important to remember that the Catholic Church's primary obligation is not to its people but to God. The Church is, therefore, justified in any action where the alternative is going against what they believe to be the wishes of God, even if it is harmful to the people of the Church. 11:28, The Book of Genesis, The Bible.
sex sexuality international africa religion church morality house believes Protects people from spending eternity in Hell.  It is important to remember that the Catholic Church believe that barrier contraception is against God and that using it will condemn people to Hell. Therefore, even if the Church's stance on condoms is harmful, which the proposition does not accept that it is, it is less harmful than people spending an eternity suffering. In this context, therefore, the most responsible thing for the Catholic Church to do is to forbid the use of condoms and, thereby, save people from Hell1. 1 Pope Paul VI. "Humanae Vitae." 1968.
church marriage religions society gender family house believes reproductive The appropriate setting for sexual relations is within marriage, contraception encourages pre-marital sex  The population of the Philippines are overwhelmingly Catholic, it seems reasonable to accept that many, if not most, accept the teaching of the Church that safe sex is married sex. Appropriate sexual relations between husband and wife can lead to a fulfilling family life including children.  However, freely available contraception leads to a rise in premarital sex with the rises in unwanted pregnancies that go along with that. In the US, women having premarital sex increased from 2% in 1920 to 75% in 1999, a period that saw a massive increase in the availability of contraception [i] .. This runs against the teaching of the Church, which, itself, is one of the cornerstones of Filipino culture.  The first Mass was celebrated in 1521 and by the early 1600s, Catholicism was unquestionably the countries’ dominant creed [ii] . The teaching of the Church on this issue is absolutely clear – and for four centuries those have been the values of the Filipino people. This bill undermines that understanding, it will lead to an increase in pre-marital sex with devastating consequences for, particularly, the young people of the archipelago [iii] . There is a reason why the Church argues against contraception and those values – that sex should take place within marriage, are deeply ingrained in the Filipino way of life.  [i] Greenwood, Jeremy and Nezih Guner “Social Change: The Sexual Revolution.” Population Studies Center PSC Working Paper Series University of Pennsylvania.2009   [ii] Wikipedia. Roman Catholicism in the Philippines.  [iii] Bishop Filomeno Bactol, ‘Naval diocese continues fight against RH’,. CBCP News., 23 December 2012,
sex sexuality international africa religion church morality house believes The Catholic Church does not forbid all methods of contraception which could be used as alternatives. The Catholic Church actually condones the use of natural contraceptive methods, which essentially amount to only having intercourse at times of the month when the woman is not fertile. It is not unreasonable of the Catholic Church to expect married couples to just withhold from sex at certain times of the month if they do not wish to conceive another child. This situation gives no reason to make an exception.
sex sexuality international africa religion church morality house believes More casual sex with barrier contraception is preferable to the current amount without contraception. The amount of consensual sex is not going to change no matter what the church teaches. As long as the use of barrier contraception was promoted along with this promotion of casual sex, it would be a huge net reduction in the cases of contraction of HIV. Therefore, condoning the use of barrier contraception would be the more responsible stand to take on the part of the Catholic Church.
sex sexuality international africa religion church morality house believes The Catholic Church also forbids sex outside of marriage. The opposition has tried to ignore the fact that the Catholic Church actually does not allow sex outside of marriage either. It is not a case of the Church saying it is acceptable to have casual sex as long as contraception is not used but saying that neither is acceptable. If abstinence were practised, there would be no HIV epidemic. Since the Church preaches abstinence outside of marriage it cannot be held accountable for the HIV epidemic.
sex sexuality international africa religion church morality house believes Birth control within monogamous relationships.  Contraception is not just used in casual sex but within monogamous couples who want to control when they have children. The reason for this could be so they ensure that they don’t have more children than they can afford to reasonably look after.  Contraception can help monogamous couples to give more to the children they do decide to have and to the community, since less of their time and money will be used in maintaining a family which is larger than they can reasonably afford to control. The current cost of raising a child in Britain is calculated to be over £210,000, a very substantial sum that any responsible parent must think about before having more children 1.  Since, in this case, contraception promotes a good in the community, as well as more responsible reproduction, the Catholic Church is unjustified in its blanket ban over barrier contraception.  1. Insley 2011
church marriage religions society gender family house believes reproductive It should be remembered that other values within the 1987 constitution include ecological balance and the recognition of the role of women, [i] both of which are advanced by giving women access to birth control. Pork barrel politics is an all too real tradition of Filipino politics, it is hardly unique to this bill. The fact that its use lead to the implementation of a policy that enjoys popular support is difficult to square with the somewhat wild claims of the Church about corruption. The CBCP has also been fairly free on allegations in this regard but very, very short on proof. The amount of political pressure required had more to do with calming fears of the Catholic establishment intervening directly in elections than with the views of the people.  [i] Talisayon, Serafin D., ‘Teaching values in the natural and physical sciences in the Philippines’, University of the Philippines,
church marriage religions society gender family house believes reproductive It is simply untrue to suggest that Catholic hegemony is one and the same as Filipino values and that the two are – or have ever been – indistinguishably intertwined. Even where popular support for this very bill not sufficient proof, the very fact that the Filipino constitution states quite clearly that there is a division between the secular and ecclesiastical should be enough [i] .  [i] Constitution of the Philippines. Article III (Bill of Rights). Section Five.
church marriage religions society gender family house believes reproductive Poor families would be helped far more by investment in education and healthcare  This has been an urban and political obsession from the outset. The idea that the hungry and homeless need condoms more than food and shelter is clearly absurd. The poor would be better helped through “accessible education, better hospitals and lesser government corruption.” [i] Rather than interfering in the moral life of the nation, parliamentarians would be better exercised in tackling these concerns.  This issue has consumed political energy for over a decade and received massive national and international attention and yet there are far more pressing concerns for the nation – and its political leaders.  Instead this bill, which carries the marks of both political and moral corruption has been the main focus of the president and congress. At the very least this suggests a questionable sense of priority, at worst a gross lack of interest in the welfare of the Filipino people.  [i] Villegas, Socrates B., ‘Contraception is Corruption!’, CBCP News, 15 December 2012,
living difference house would penalise religious hate speech Issues of sexuality tend to raise great passion but to accept that people should be harangued, threatened or intimidated for just getting on with their lives, quite legally and posing no threat to others is absurd. A liberal society should be free to defend that liberalism, if people wish to change that reality then there are democratic ways of doing so that do not incite hatred on the streets. Homosexuality has been legal in the UK for over forty years; it is absurd that gay people should still have to face this kind of barracking on a regular basis.
culture general education education general house would make english official Bilingual education hurts students  Bilingual education segregates students in its system from those outside it. This limits the opportunities for interaction.  This is harmful in a number of ways. For one thing, it limits their interaction with peers who will speak English. While it’s possible they may practice English with their friends in a bilingual school, it seems unlikely, as it would be easier to talk in the existing language.  Furthermore, it also limits the exposure of English-speaking students to immigrants who don’t speak English, allowing negative stereotypes to arise out of ignorance that then can influence governmental policy through the ballot box.  Finally, this segregation may extend to within bilingual schools themselves, since not everyone seeking bilingual education has the same non-English language. The result might well be that students would group socially into groups based on country of origin, and due to simple demographics this would place the Spanish-speaking students at a significant advantage as there are nearly 30 million of them in the country. This polarization in turn could lead to splits between minority language groups that could reduce their overall social capital.
culture general education education general house would make english official Bilingual education is exactly that – bilingual. Students do not simply abandon the English language – they intensively study it. The only bilingual classes are provided in other fields such as math and science - subjects critical for future employment to ensure they do not fall top far behind.  On the contrary, while immersion may teach English better, there is a lot of evidence that it tends to increase drop-out rates substantially, [1] indicating that for a number of students it is in fact less effective since it is hard to learn anything in school if you don’t attend.  Even those who don’t drop out tend to fall substantially behind, hurting their educational efforts, and undermining their position in the workplace. A mathematician or scientist does not need perfect English – they do need good grades in other courses.  [1] Vaznis, James, ‘Boston students struggle with English-only rule’, boston.com, 7 April 2009,
culture general education education general house would make english official This policy does not stigmatize people who cannot speak English. It rather affirms the hard work of those who have. There are numerous stories of how proud immigrants have been to take their citizenship test, and by strengthening the idea of identity it makes it more meaningful.  Secondly, if money is redirected from bilingual education to providing individual tutoring, it may well help individuals who have trouble learning English in a class environment. It has never been suggested that the government has no role to play in helping people learn English.
culture general education education general house would make english official It may well be that some people backing the push to make English the official language have questionable motives, but the movement should be evaluated based on its results.  Right now Hispanics are already stigmatized, whether on one hand as temporary labourers unable to speak English and therefore destined for the worst jobs, or as an invading horde planning to conquer the United States.  For better or worse, the self-segregation of the community reinforces many of these beliefs, while it also prevents their kids from learning English. If this policy helps to break this self-segregation up, and the children of Hispanic Immigrants become as American as the children of German immigrants became in the early 20th century then their opportunities will be greatly increased.
culture general education education general house would make english official In the current environment, moves to make English the official language are specifically targeted at Hispanic immigrants  Historically, efforts to declare English the official language tend to come up when certain elements in the American body politic become threatened. It became an issue in the First World War, when resentment rose against German immigrants, and the present movement, though nominally not signalling anyone out, is clearly aimed at Hispanics.  This can be inferred from the fact that they are by far the largest non-English linguistic group in the country, and on occasion such views have been let slip, as the leader of one of the largest lobbying groups for a National Language did.[1]  Even if such legislation is not aimed specifically at Hispanics, everyone will assume that it is, and many Hispanics will nevertheless believe that they are the intended targets.  The practical result of this will be the alienation of the Hispanic population as many Hispanics see themselves under attack, which will cause many Hispanics to concentrate together, undermining many of the arguments for assimilation the government has made.  Furthermore, to the extent it stigmatizes Spanish speakers as the ‘other’, it may well encourage bullying against Hispanic students, and discrimination against those who can’t speak English, who are a far larger group than those who chose not to speak it.  [1] ‘English Only Movement FAQ File’, Mass. English Plus,
culture general education education general house would make english official The segregation of students in this case is not a function of their language skills, but of their lack thereof. Simply placing non-English speakers in a normal school will not suddenly make them friends with everyone, especially if they cannot communicate. If there are other speakers of their language, they will likely form a separate social group with those students, speaking their home language among themselves, which will undermine efforts to teach them English. At the same time they will likely do poorly in school as they will struggle to comprehend the content of their classes. [1]  If other ESL students don’t exist, they will likely become socially isolated, with all the negative results this can potentially lead to such as depression or even in extreme cases suicide.  [1] Vaznis, James, ‘Boston students struggle with English-only rule’, boston.com, 7 April 2009,
culture general education education general house would make english official It specifically denies a rich cultural heritage which is uniquely American of groups that spoke English but not as a first language  Almost no one in the United States knows English, but then chooses not to use it to make some sort of political statement. The language is far too omnipresent in the economy, culture, and everyday life to make such a choice attractive or even sane.  Nor do people generally choose not to learn English. The advantages and opportunities it opens up, and the stigmas and discrimination facing non-English speakers mean that learning English is one of the first things any immigrant is going to try and do.  In reality therefore we are going to be talking about people who can’t speak English, either because they have not learned it yet, or because they can’t learn it. Perhaps they don’t have the time between working two jobs, or perhaps they find it difficult.  In any case, if this policy is simply symbolic it will stigmatize these people. If it goes further, it will actively make their lives worse, and perhaps make it even harder for them to learn English.
culture general education education general house would make english official English-only policies are not about encouraging acceptance of diversity, and to the extent they are about bringing people together it is by forcing immigrants to abandon their culture.  From the very beginning of the English-only movement during the First World War, when anti-German sentiment led to attacks on German-speaking immigrants, the idea of English as a an official language has been brought up to stigmatize immigrants . [1] The very debate over the implementation of the policy would do more to stigmatize immigrants than could be made up for by any benefits it could provide.  It may well be that forcing Immigrants to speak English and work in it would help them to assimilate but so would deporting them across the country where they would be forced to sink or swim. We don’t do that because it would be wrong.  Secondly, all of the government’s benefits are based on the assumption that individuals can learn English quickly if they are forced to do so. But learning languages is a long process, and the government’s policies would leave large numbers of people worse off before they managed to pick up the language, assuming they ever did.  [1] Opposing views, ‘English-Only Laws Are Offensive to Our Nation’s Cherished Diversity’, 2010,