mteb/BIRCO-Arguana-Test huggingface dataset:
ethics life house believes right die The decision to die is a deeply personal one - it is no business of the state.  Ultimately, the decision to die is a personal one, it may affect others but, clearly it has the greatest impact on the person who decides to die.  Clearly those who remain behind will have to deal with the consequences of that death and the end of their relationship with that person but, one would hope, that would be the case if she had died of natural causes at a later date. Furthermore the experience of watching someone die can by as traumatic, or more so, for the carer or loved one than it is for the individual concerned.  What it clearly is not, is an issue for legislators and other strangers who have no connection to the person involved. There are deeply personal issues such as love, death, sex, and reproduction where we accept the state may have a role in the formal sense of preventing their abuse but otherwise should not have an opinion either way. With the right to die the state has maintained not only an opinion but a criminal sanction. This is a clear example of where the role of the state is to respect the individual and step back; legislation is far too cumbersome a tool with be used in circumstances as varied and complex as these.  Dealing with the loss of a loved one, particularly in a situation such as assisted suicide, is painful and traumatic enough for all concerned without adding to that the additional stress of a threat of criminal sanction.
africa global house believes former colonial powers should pay reparations There is already a precedent for paying reparations to such states.  In the past, dominating global powers have paid reparations and compensation for historical wrongs. For example, Germany pays an annual amount of money to Israel to recognise wrongs committed against Jews during the Holocaust, and to recognise the theft of Jewish property at this time [1] . These reparations have helped Israeli infrastructure enormously, providing ‘railways and telephones, dock installations and irrigation plants, whole areas of industry and agriculture’ [2] and contributing to Israeli economic security. Japan also paid reparations to Korea after World War II as the Koreans were ‘deprived of their nation and their identity’ [4] . Britain has paid compensation to the New Zealand Maoris for the damage done during colonial times and the seizure of their land [5] , and Iraq pays compensation to Kuwait for damage done during the invasion and occupation of 1990-91 [6] . There is little reason why other nations should not be paid for the grievances caused to them by domination countries. There is support for the notion that colonial powers should pay for free universal education in Africa [7] ; this would be an entirely appropriate and desirable measure.  [1] 'Holocaust Restitution: German Reparations', Jewish Virtual Library, accessed 16/1/2014,   [2] 'Holocaust Restitution: German Reparations', Jewish Virtual Library, accessed 16/1/2014,   [4] Accessed from  on 12/09/11  [5] Accessed from  on 12/09/11  [6] Accessed from  on 12/09/11  [7] Accessed from  on 12/09/11
africa global house believes former colonial powers should pay reparations Such reparations would do little to actually improve the developing countries.  Reparations are an incredibly short-term economic measure. To have any substantial impact, long-term systems would need to be put in place to truly benefit such countries, and it would be far better to encourage sustainable growth [1] than a one-off bumper payment. Developed countries should look towards improving their long-term relationship with former colonies and establishing measures such as fairer trade rules or debt relief as an efficient measure. This would allow the aid to be focused in the places where these countries need it most.  The symbolism of reparations is also potentially dangerous. Firstly, paying reparations may bring the belief that former colonial powers have ‘paid their debt’ and no longer have to seek to improve their own conduct of foreign policy. Secondly, this measure would allow dictators such as Robert Mugabe to feel justified in their declarations that colonial powers are independently responsible for all the problems affecting their countries [2] [3] [4] . In this way, Mugabe tries to hide his own shortcomings and place blame entirely on the West, which has negative impacts on the potential for international relations. In the case of Italy’s reparations to Libya, this could be seen as strengthening the Gaddafi dictatorship at the expense of the Libyan people and the West, particularly as Gaddafi is prone to blaming the West [5] or indeed anybody else he can [6] .  [1] Accessed from  on 12/09/11  [2] Accessed from  on 12/09/11  [3] Accessed from  on 12/09/11  [4] Accessed from  on 12/09/11  [5] Accessed from  on 12/09/11  [6] Accessed from  on 12/09/11
nothing sacred house believes christians should be allowed wear cross Declaration of the faith is a key part of Christianity and that should be respected.  The UK is a nation that claims to be tolerant of all faiths and to respect religious beliefs. If that is the case then it must be accepted that the law should respect actions in accordance with those beliefs insofar as they do not harm or infringe on the rights of others. Demonstrating one’s commitment to the cross is part of that faith [i] and should, therefore be shown some respect in a religiously diverse and tolerant society.  There may be more militant forms of religious profession that would be inappropriate in a workplace but wearing a simple piece of jewellery causes no harm or offence to others.  Both women have stated that they felt that wearing the cross was an important part of their faith [ii] and respect for those beliefs should be shown if society’s claims of tolerance and diversity are to have credibility.  As with the demonstration of any right, the fact that its exercise may not be convenient does not supersede its validity. Indeed the only way of demonstrating that a society is, in fact, a tolerant one is, by definition, when it tolerates the exercise of legitimate practices which are inconvenient.  [i] Galatians 6:14 among others  [ii] BBC News Website. “Shirley Chaplin and Nadia Eweida Take Cross Fight to Europe.” 12 March 2012.
africa global house believes former colonial powers should pay reparations This proposition line does not lead to a situation where developing countries forgive their colonisers and forget the suffering of the past; rather, it will lead to a situation where they identify those colonial forces as the source of their suffering, but also as the power which tried to undermine their human integrity by paying them off. Such developing countries will always view reparations as ‘insufficient compensation’ [1] , because there is no lump sum on money which can atone for the acts and atrocities committed against human life. This motion is not only ineffective but will exacerbate the current situation by portraying the West as a place where money has a higher value than the human lives of developing countries; as such, there is no reason for former colonies to believe that their have gained any status other then an ‘opportunity’ for the West.  [1] Accessed from  on 12/09/11
free challenge house believes julian assange journalist Wikileaks is not a news organisation, it exists exclusively to disseminate classified information, no genuine news organisation has such an agenda.  News organisations provide a variety of functions, from reporting the weather to breaking news. Even the most hardened investigative outlet does not dedicate itself exclusively to revealing classified information. It appears to have no interest in what that information is or whether its disclosure causes more harm than good, the sole interest is that it is classified.  That isn’t journalism, at best it’s prurience and, at worst, egocentricity – ‘I know something you don’t know’. The fallout for people’s jobs, liberty and safety appears not to interest those involved.  Their own ‘About Us’ section makes a point of stating that “We accept (but do not solicit) anonymous sources of information [1] .” Interestingly, the whole of the rest of the page talks about maintaining anonymity for both readers and sources and little else. It provides screeds of text about themselves, a free press and the importance of releasing classified information. Unusually for a media organisation, there are no details about how to complain if a reader feels they or someone else has been misrepresented. This means that Wikileaks is denying someone’s freedom of speech by not giving them a right to reply and have corrections published.  In an age where even the most stentorian paper of record enshrines such rights, one might assume that such devout proclaimers of free speech would shout it from their mast head. Instead, their Chat page is mostly full of dire warnings that security forces are watching the reader’s every keystroke. Hardly encouraging for the little guy wishing to clear their name.  [1] The link to the page is here .
africa global house believes former colonial powers should pay reparations Reparations demonstrate a true concern for the developing world.  Even alongside the colonial justifications for providing reparations, there are also many other strong reasons why former colonial powers should grant reparations. Former colonial powers tend to be economically developed, like America, Britain and France. The developed world should recognise the dire poverty and social challenges fed by the developing world today. Giving aid as an act of charity can sometimes be seen as derogatory [1] , and is even rejected by the potential recipients [2] [3] [4] . However, reparations allows a transfer of wealth between these countries in a way which is sensitive to the history between them, and which also demonstrates a desire to improve their relationship. It allows aid to be given to the developing world in a means which is dignified but not spurious.  [1] Accessed from  on 12/09/11  [2] Accessed from  on 12/09/11  [3] Accessed from  on 12/09/11  [4] Accessed from  on 12/09/11
ucation secondary university philosophy religion minorities house believes use Society may owe an obligation to the victims of past discrimination, but offering advantages to descendants of people who suffered discrimination does not do this. If discrimination occurred several generations ago, the individuals who simply happen to be of the same gender/race as those who were previously discriminated against generations ago are not entitled to preferential treatment as they are not the victims of discrimination.  By not targeting those who actually suffered from discrimination due to the generational gap, you are simply giving unfair preferential treatment to people of a particular gender/race and therefore committing an injustice by discriminating against everyone else who was not given the same treatment.
tax health health general healthcare weight house would implement fat tax Such a limited view of the role of government may be something we have seen in the past, but even conservative governments today are warming to the ideas of social support, progressive taxation, etc.  This shows a clear trend that the perception of government is changing – and rightly so. The challenges of the 21st century are vastly different from those of a hundred or more years ago, when that idea of government was popular or mainstream.  Given the very recent and very cataclysmic events involving the world’s economy, that were arguably sparked by some very bad financial choices made by consumers, one could think that societies around the globe would be more than ever inclined to answer yes to those questions.  In fact, what the government is doing in this case is respecting its boundaries – it cannot ban certain choices of food outright, although this might be the fastest solution. What it’s doing instead is providing a disincentive for a certain individually and societally harmful choice. That sort of action is entirely legitimate, as it doesn’t infringe on a person’s right to make a certain choice, yet it awards those who make the socially conscious one and it also protects the society in general from harm, since it takes important steps to reduce medical spending.
africa global house believes former colonial powers should pay reparations There is a fundamental difference here between colonisation and the modern day; whereas colonial powers were formerly damaging infrastructure [1] and natural resources [2] , in the modern day under reparations they would be helping to preserve such resources and finance the development of a sound infrastructure. Nor would the former colonial powers be exerting military strength [3] [4] [5] . There is an obvious difference between the relations of a colonial power and its colony, and a developed nation offering reparations to a less developed nation. One notable change is that the flow of money has changed direction – instead of exploiting the economic potential of the colony, the developed country is actually giving money to the former colony. This opposition point simply does not stand  [1] Accessed from  on 12/09/11  [2] Accessed from  on 12/09/11  [3] Accessed from  on 12/09/11  [4] Accessed from  on 12/09/11  [5] Accessed from  on 12/09/11
traditions law human rights international law society family house would require Universal rights and collective compromises  Cultural relativism is the philosophical belief that all cultures and cultural beliefs are of equal value and that right and wrong are relative and dependant on cultural contexts. Accordingly, relativists hold that universal human rights cannot exist, as there are no truly universal human values. If rights are relative, the laws that protect them must also be relative.  If we accept proposition’s contention that culturally relative values can evolve in response to conflicts and crises, then any perverse or destructive behaviour given the force of ritual and regularity by a group’s conduct can be taken to be relative. If the group believes that a practice is right, if it ties into that group’s conception of what is just and good or beneficial to their survival, then there can be no counter argument against it – whether that practice has been continuous for a hundred years or a hundred days.  Systems of law, however, reflect the opinions, practices and values of everyone within a state’s territory, no matter how plural its population may be. Similarly, objections to specific aspects of the universal human rights doctrine are fragmentary, not collective. While a handful of communities in Yemen may object to a ban on the use of child soldiers, many more throughout the world would find this a sensible and morally valuable principle. It is necessary for both the international community and individual nation states to adjust their laws to reconcile the competing demands of plural value systems. Occasionally, a value common among a majority of cultures must overrule the objections of the minority.  It is perverse to give charismatic leaders who convince impoverished communities to send their sons and daughters into combat an opportunity to use cultural relativism to excuse their culpability for what would otherwise be a war crime. Officers, politicians or dissident commanders are much more likely than Yemeni tribesmen or orphaned Sudanese boys to understand the intricacies of such a defence, and much more likely to abuse it. The commanders of child soldiers are the only class of individuals who should fear the ICC.
africa global house believes former colonial powers should pay reparations This is a very one-sided assertion of past events. It was not only the colonists who acted in an unacceptable manner; for example, during the Indian Mutiny, a party of sepoys ‘execute[d] the 210 women and children’ with guns and knives [1] . Some, though horribly wounded, remained alive until morning [2] . History is very complex; while there were certainly atrocious events, it is unfair and untrue to apportion blame to only one party – namely, the colonists. In any case, in the face of such atrocities, it is completely superficial to imagine that mere money could wipe the slate clean. Reparations are used to correct a past wrong [3] ; it would be derogatory to assume that we can pay people off for acts such as these, and that they require no more hindsight or consideration.  [1] Accessed from  on 11/09/11  [2] Accessed from  on 11/09/11  [3] Accessed from  on 11/09/11
africa global house believes former colonial powers should pay reparations Given that many former colonies remain poor (even after so many years), it is very unlikely that these people would have no need for such money. The difference in timescale is irrelevant; what is relevant is that such former colonies have a demonstrated need for this money, and that atrocities occurred during the colonial era. If it became to hard to track down specific people, it would also be easily possible to give money to the government as Italy did to Libya [1] , in which case the potential for improved infrastructure and basic living conditions could have a nation-wide benefit. Just because it may be difficult does not overrule the many powerful arguments that we should do this.  [1] Accessed from  on 12/09/11
africa global house believes former colonial powers should pay reparations Reparations would be a step towards closing colonial scars.  It is difficult for former colonies to feel as if they can move on and develop a wholly independent identity when their ties to the past, and to their former colonisers, have not been definitively ended. For example, while it is important to remember those who suffered under slavery, the overwhelming memory of it [1] overpowers the history of those countries and innately links them back to former colonial powers. Furthermore, many of the problems now faced by former colonies can be traced back to the actions of colonial-era masters, for example the birth of ethnic tensions between minorities in Rwanda [2] and Burundi [3] . In order to move on from that damaging legacy, and to conclusively prove that such prejudices are always wrong, it is necessary for former colonial powers to show a tangible move towards closing that colonial chapter of their history. In this way they can begin to move towards a fresh, equal and co-operative relationship with the developing countries which were their former colonies, without the background of history which currently warps such relationships. Italy’s payment of reparations to Libya [4] allowed Libya to ‘mend fences with the West’ [5] and to improve international relationships. This is a step to recognise developing countries as a nation, rather than an economic opportunity. In this way, reparations would be an effective way of demonstrating a global community and spirit.  [1] Accessed from  on 12/09/11  [2] Accessed from  on 12/09/11  [3] Accessed from  on 12/09/11.  [4] Time. ‘Italy Pays Reparations to Libya’. Published 02/09/2008. Accessed from  on 12/09/11.  [5] Accessed from  on 12/09/11
defence science science general house supports development missile defence The political consequences of the system make the world less safe  Many countries look upon the national missile defense program of the United States as a serious threat to their security. Russia stands at the forefront of this group, and has for several years actively opposed the development of an anti-ballistic missile technology. If the program is a success and only the United States and its close strategic allies possess the ability to develop such defenses, they will have a marked advantage over all other countries in terms of fighting ability, as the United States would be able to use its own ballistic missiles to intimidate and attack its opponents while being effectively immune to retaliation. Fears over the development of the system have led Russia to make extremely threatening postures on its European border; when the United States planned to deploy a battery of interceptor missiles in Poland in 2008, Russia responded by increasing troop numbers along its European borders and even threatened to deploy its own battery of short-range nuclear missiles on the border (Harding, 2007). This sort of conflict is extremely dangerous, and raises the chance of international conflict escalating into war. Such an outcome is extremely undesirable, and the defensive capabilities of a missile shield are not enough to warrant such risks. Furthermore, the United Nations has sought to end research into anti-ballistic missile technology, and has on several occasions called on the United States to stop its testing (Reuters, 1999). Much of the international community fears the instability that might arise from the breaking down of the current world order of nuclear deterrence between states.
defence science science general house supports development missile defence A robust missile defense shield will provide the protection previously afforded by the doctrine of Mutually Assured Destruction, allowing the US to dismantle much of its dangerous nuclear arsenal  With a fully functioning missile defense shield deployed, nuclear-armed ballistic missiles become obsolete, unable to ever reach their targets. This means countries’ strategic obsession with second-strike capacity, the ability to return fire with nuclear weapons should they be attacked by them (Mutually Assured Destruction), will cease to be an issue, as first-strikes are destined to be wiped out before they hit a single target. What this means is that countries with missile defense systems can feel secure without the need of retaining massive nuclear arsenals. This will alleviate the pressure to have stockpiles of warheads and will promote disarmament. Mutually Assured Destruction has become a far less secure strategy as nuclear proliferation has occurred to states with different strategic conceptions. This has been seen in the United States, which since its full adoption of the Aegis system has actively pursued a policy of reaching a new accord with Russia on nuclear arms reduction. This culminated in 2010 with the signing of the New START (Strategic Arms Reduction Treaty), an accord to reduce the number of strategic nuclear missile launchers by half (Associated Press, 2011). This new step toward nuclear disarmament could not be politically possible in the United States without a replacement defense, which only a national missile defense system can provide.
defence science science general house supports development missile defence Strategic missile defense technology is substantially more advanced and discriminating in application than nuclear weapons, making potential future wars less potentially devastating  An operational national missile defense system renders nuclear weapons, and intercontinental ballistic missiles generally, obsolete. When a country can shoot down all enemy missiles, those weapons lose their power. The future of war, once countries have access to the technology to build missile shields, will no longer be marked by fingers held over the proverbial red button. Rather, the incentive for conflict between states armed with effective missile defenses will be to seek diplomatic solutions to problems. The technology will likely be in the hands of many nations very soon, as the United States has already provided the technology to Japan and Australia, and will be building defense batteries in Romania from 2015 (McMichael, 2009). Furthermore, even should war break out, they will necessarily be far less destructive, as they will not feature the city-leveling power of nuclear missiles. With missile defense, war will be less likely and, should it occur, less destructive.