mteb/BIRCO-Arguana-Test huggingface dataset:
asia global house would re engage myanmar Liberal democracies have a moral obligation to denounce illegitimate regimes  The new civilian government in Myanmar is as illegitimate as the rule of the military junta which led to its creation. The military junta itself was guilty of overruling the democratic verdict in 1990 that gave power to the NLD. Under the new constitution, 25% of all seats in parliament and the most influential governmental posts are reserved for the military, and more than 75% majority is required for amending the constitution. Political prisoners (including Aung San Suu Kyi) were not permitted to participate in the elections. Further, the election process itself has been described as a sham, involving violence and intimidation of democratic activists. The current government is only a tool for the preceding military junta to consolidate its power and provide a safety valve for its leaders through apparently legitimate means. It attempts to use the false democratic process as a veil to resist international criticism. Widespread human rights violations, ethnic violence, and undemocratic curtailment of the freedom of speech have characterised the period of rule of the military junta. By engaging with it at the political or economic level, other countries provide it with a false sense of legitimacy. This is morally at odds with established standards in of human rights and international relations, especially where other illegitimate governments (Syria, Iraq, and North Korea for instance) across the world continually face censure and isolation.
asia global house would re engage myanmar Disengagement has done more harm than good in the region  The policy of disengagement has not resulted in any meaningful change in Myanmar, politically or economically. Since Myanmar has not been dependent on the US or the EU, sanctions and arms embargoes have not had any effect on the government. The changes in 2010-2011 have been due to the influence of the NLD, and certain regional players (like Thailand and China) which have sought to directly engage with Myanmar. Further, the sections of the population that are most affected by the sanctions are those not in the top tier of the political and economic class, but smaller manufacturers and the working class. Restrictions on exports and developmental aid from the US and the EU prevent local manufacturers and consumers from having access to them. On the other hand, restrictions on imports from Myanmar weaken the market for its exporters. These factors only further impoverish and alienate the local population, increasing economic disparity, and consequently the power of the ruling elite in the national context as well.
asia global house would re engage myanmar Reengagement will send a message to the Myanmar government that the steps it has taken have not gone unnoticed by the international community, and may lead to more substantive change over time. It will project the US and the EU as constructive actors in the process of reform. Reengagement is a way of gaining political and economic influence in Myanmar and in the region. It may lead to negotiations at some stage, and reengagement now would allow them to have a greater say at that time. By not engaging, the US and the EU are not actually able to increase the influence of the opponents of the current government either.
asia global house would re engage myanmar States should not be isolated on political grounds  The isolation of Myanmar by some of the developed Western powers is arbitrary and marked by hypocrisy. The real reasons for the stance taken by these countries are political. There is little consistency in the attitude taken towards other governments and dictatorships across the world that also have questionable human rights records (Saudi Arabia and Egypt, to name a few), but either offer other strategic and economic benefits, or are much more influential in international affairs than Myanmar. Myanmar is only part of a group of countries (also including Cuba and North Korea) whose economic and political policies have remained relatively opaque to arm-twisting by the US and the EU. It is unfair to impose sanctions on and isolate Myanmar on this basis, especially in an emerging multi-polar international environment.
government voting house would have no elections rather sham elections Forces the ruler to find another way to placate the people  Not having any elections – or only elections for a powerless advisory parliament – may actually have a benefit in putting responsibility squarely on the shoulders of the rulers. Only a country that is comparatively well governed, or successful, can manage without a democratic safety valve. It is notable that the remaining absolute monarchies or those where the King rules as well as reigns are mostly very wealthy petro states. Several of the remaining communist regimes, China and Vietnam, rely on rapid economic growth to cement their legitimacy combined with meritocracy in their selection of leaders. In both cases there is an incentive for good governance by those in power as they are in for the long term. The leaders know they are not going to be elected out of office so have the motivation to reduce corruption and create long term growth through investment in infrastructure because this will benefit them in the future. [1]  [1] Feldman, Noah, ‘Feldman examines corruption and political legitimacy in China’, Harvard Law School, 11 March 2013,
asia global house would re engage myanmar Despite the change in nominal governmental structure, the real holders of power have remained the same. The president Thein Sein was handpicked by the outgoing military leader Than Shwe. The top posts in government and one-fourth of parliament is reserved was the military. Arbitrary laws prevented leaders of the NLD, including Aung San Suu Kyi, from participating in the elections. Elections do not equal democracy. Other than the sugar-coated words of the new government, there has been no real movement towards democratic reform. The international community has long called for an impartial investigation into the systematic human rights violations to bring its perpetrators to justice. None of this has been promised, or is likely to be achieved under a military-controlled government, the main aim of which is to hoodwink the international community and provide security to the guilty leaders of the military junta.1  1 Ellgee, ‘Myanmar hides behind ‘democracy’’, Aljazeera, 27 January 2011.
y political philosophy politics defence government house would impose democracy To rely on multilateral action is utopian. First, the motion does not exclude multilateral cooperation; this house may impose democracy with the support of others. But second, the UN doctrine of non-intervention in the domestic affairs of independent nations means that unilateral or bi-lateral actions are often the only realistic possibilities. This is especially important given that China has a veto on the Security Council and other Security Council regular members are not themselves democracies. If other countries are not willing to help us impose or fight for democracy, why should we not try ourselves?
speech debate internet freedom law human rights digital freedoms freedom expression An amnesty policy will serve only to alienate regimes, shutting down the possibility of discourse or reform  It is a natural conclusion that a repressive regime, which operates largely by force and the control of its population, will react rather negatively to an action by the West that appears to be a calculated, public, and on-going subversion of their power in favour of criminal dissidents. The result of such action by Western democracies will not be any positive discourse between the targeted regime and the West, but will rather cause a breakdown in communication. They will be reticent to engage for the very reason that the states seeking to influence them are clearly not interested in dealing on an equal footing, but rather wish to undermine their way of life in favour of asserting their own superiority. The best way to actually get talks about reform started, and to empower those who wish for more democracy and press freedom, is to patiently engage with these regimes, to coax them peaceably toward reform without threatening their core aims. [1] Aggression toward them will generate aggression in return as is shown again and again by North Korea and the responses to its actions by the United States. While incremental change may feel glacial, the long game is the only way to get changes without letting blood flow through the streets. The only possible outcome of this policy would be a harsher crackdown on bloggers by these governments.  [1] Larison, D. “Engagement is Not Appeasement”. The American Conservative. 17 December 2012.
y political philosophy politics defence government house would impose democracy First, it is not clear whether such a position is topical. Second, it is better to support protesters in this case, rather than taking the lead.  To begin with, it is not clear that assisting individuals in the fight for democracy is a valid interpretation of the phrase "imposing democracy": if the majority of people want it, perhaps it is not really an imposition. But second and more importantly, if internal movements exist, foreign nations should seek to strengthen and support those movements rather than impose a government. Democratic governments gain legitimacy through popular support: both in origin and in survival. A government chosen and filled by the citizenry is far more legitimate, and thus more likely to command respect and maintain order, than one enforced by a foreign regime.
y political philosophy politics defence government house would impose democracy Governments can take actions to help reduce conflict. Most people agree that the strategy behind the Iraq War was extremely weak. Furthermore, it was clear that the American government had ulterior motives and that establishing democracy was not the only -- or even the most important -- goal, thus reducing the American government's legitimacy in the eyes of Iraqis and the international community. Alternately, in nations where backlash against dictatorships causes violent conflict -- like in Syria or Libya -- imposing democracy could bring a chance of stability and a government that people actually trusted.
y political philosophy politics defence government house would impose democracy Unilateral action is burdensome, and dangerous.  POINT  The motion suggests that a particular government is imposing democracy, but in fact it is far better to try and encourage democracy multilaterally. Multilateral assistance, like the UN Democracy Fund which seeks to "strengthen the voice of civil society, promote human rights, and encourages the participation of all groups in the democratic process"1, is better, because it makes the support seem less political and colonial, and more honest. By using the international community to encourage democracy in a given country, we increase the chances of the people in that country respecting and supporting our attempts, rather than viewing them with suspicion2.  1 United Nations Democracy Fund, 'About UNDEF', 2010,  2 Doyle , Michael. "Promoting Democracy is Not Imposing Democracy." The Huffington Post.
nothing sacred house believes christians should be allowed wear cross Employers impose rules relating to conduct in the workplace, it’s one of the things that everyone accepts when they take and continue in a job.  Put simply, if you don’t like the rules, don’t do the job. The fact that the world of work and the life of faith can come into conflict should hardly have come as a surprise to the women concerned. From Biblical times onward, that has been a reality.  However, they chose these particular jobs and that choice comes with consequences. Their actions would seem to suggest that they prize their faith more highly than their jobs, the solution seems fairly straightforward – get another job.  Religious belief is also a choice. Nobody is compelling the two women into one particular faith and nobody, including the Church, is compelling them to wear a cross as a demonstration of that decision.  The problem seems to have arisen because one thing they chose to do was in conflict with another thing they chose to do. It is difficult to see how that is the responsibility of either the employer or the courts.
nothing sacred house believes christians should be allowed wear cross No customer or patient complained in either case. Neither employer demonstrated that wearing the cross prevented either employee from performing their duties efficiently. Indeed, given the size and diversity of both organisations’ client base, a demonstration that they support free expression might be welcomed.  The key point here is that both of the employees concerned did believe that the right to not only hold, but proclaim, their beliefs was core to their faith. By denying them the right to express that impeded not just their actions but their beliefs.
nothing sacred house believes christians should be allowed wear cross Freedom of expression, like any right is fairly meaningless if it’s only respected when it’s convenient.  Recognising rights when there is no inconvenience to anybody involved is verging on the irrelevant. This is, perhaps, especially true, with freedom of expression. If I recognise your right to express yourself freely - so long as I never have to see, hear or be aware of you doing – rather misses the point.  Likewise if the individual is free only so long as there aren’t any rules saying they shouldn’t be, goes somewhat against the grain of defending liberties. Indeed the history of the idea that people can exercise all the freedom they like as long as it’s out of sight, out of mind and doesn’t break any rules is not a noble one; among other absurd forms of “freedom”, it was used to justify both segregation and apartheid.  Although the effect and extent of the prejudice is clearly different here, the logic is the same: you are completely free to do whatever I think you should do.  Having a right to freely express oneself means to do so when it is inconvenient, challenging or offensive to others [i] . The rules being broken here were, as has already been mentioned, fairly petty and the sanctions comparatively minor – although the loss of someone’s livelihood should not be understated. The case is important because of the precedent it sets; what if the two women were risking not just their jobs but their liberty?  The UK considers itself to be a tolerant country. Tolerance means accepting those declarations and statements that are inconvenient. If the law is incapable of defending a statement as benign as wearing a small piece of jewellery, it is worrying to think how it would cope with something more forthright.  [i] UN Declaration of Human Rights. Articles 18, 19 and 23.
nothing sacred house believes christians should be allowed wear cross Both women were long-standing employees. The rules changed around them, it is, however, difficult to see how not wearing a cross was innate or fundamental to the job they were doing. Employers hire a worker’s labour, not their soul.
nothing sacred house believes christians should be allowed wear cross Virtually every employee dresses differently for work than they do outside. We accept the fact that there are behaviours and attitudes that must be left at the door when we enter the workplace. Those unwilling to make such an accommodation simply don’t work for organisations with those requirements. If the women concerned had such a great commitment to their faith, then they should find a different job.
nothing sacred house believes christians should be allowed wear cross Recognizing that people have different views is a fairly fundamental part of maintaining societal cohesion. Freedom of expression requires the corollary that there is no right not to be offended – it is hard to see how such a right would be manifest in practical terms. It is also worth reiterating that there were no complaints from customers or patients in either case.
nothing sacred house believes christians should be allowed wear cross Proposition is completely over-reacting. Nobody is stopping the women involved from practising their faith but there is nothing within mainstream Christianity that requires the wearing of a cross as a public statement. Furthermore, a tolerant society can only function if it works within a framework of rules that are evenly applied.  This case demonstrates that as even the established religion is expected to confine to that framework.
nothing sacred house believes christians should be allowed wear cross If this were about wearing a badge with a political slogan or something similar, everyone would agree that it was inappropriate. The same principle should apply to iconography.  If the image they were wearing endorsed a political candidate or another company, the issue would never have got to court. Neither complainant was employed in a capacity where their religious conviction was relevant to the job. If the situation were reversed and they were compelled to profess a religious faith in such a situation there would, rightly, be an outcry.  In neither situation would the consumer of the service being provided expect to be confronted with endorsements for which candidate to vote for or which soda to drink.  The question then arises, if political and corporate branding is out, why should suggestions about which god to pray to be okay? The very fact that they were willing to pursue this action demonstrates that images and symbols carry meaning beyond the explicit statement they make. If that is true, then it is equally true that others may object to, or be offended by, what that symbol represents. People who have bought airline tickets or are in need of healthcare should not be confronted by imagery they may find unpleasant.
nothing sacred house believes christians should be allowed wear cross Legislation takes account of particularities. Christianity does not, and never has, required the wearing of the cross as a demonstration of faith and few representations are found before the fifth century [i] – indeed in early Church history it was discouraged. In much of the West, the cross has become simply another piece of jewellery and legislation should reflect that reality. To allow a Christian to wear such an adornment but not to allow a non-Christian to wear exactly the same thing would be unworkable. That is the consistent position.  [i] Maurice Dilasser, The Symbols of the Church, 1999, P.21,
disease health general sex sexuality house believes employees should be compelled Employers have no right to private medical information  Employers have no right to know. This is an arena into which the state has no right to intrude, or to compel intrusion by others. Employers will know if their employee’s work is satisfactory or unsatisfactory – what more do they need to know than that? If employers find out, they might dismiss workers – which is exactly why many employees don’t want to tell them.  If workers are forced to disclose the fact that they have HIV, the merit principle will go out the window. Even if not dismissed, their prospects for promotion will be shattered – because of prejudice, or the perception that their career has in any meaningful sense been ‘finished’ by their condition (which is often not the case as sufferers can work and lead fulfilling lives after diagnosis; life expectancy after diagnosis in the US was 22.5 years in 2005 [1] ).  Even if not fired and career advancement doesn’t suffer, prejudice from co-workers is likely. From harassment to reluctance to associate or interact with the employee, this is something the employee knows he might face. He has a right to decide for himself whether or not to make himself open to that. Managers may promise, or be bound, not to disclose such information to other workers – but how likely is enforcement of such an undertaking? For these reasons, even problems with huge HIV problems like South Africa haven’t adopted this policy.  [1] Harrison, Kathleen M. et al., ‘Life Expectancy After HIV Diagnosis Based on National HIV Surveillance Data From 25 States, United States’, Journal of Acquired Immune Deficiency Syndromes, Vol 53 Issue 1, January 2010,
government religion church religion general secularism house would ban religious Even though the wearing of religious symbols could be a part of that specific religions' culture and practice, it must be remembered that Western society and culture brands itself as secular and, therefore, should take precedence over clashes with minority cultural practices. In Britain there has been controversy over movements to include Sharia Law in the British legal system, which ties in with this same argument of culture clashes concerning religious methods.1 Essentially, the question arises as to how far is tolerance for different cultural practices detrimental for the maintenance of a secular British culture and state.  1 Abul Taher, 'Revealed: UK's first official sharia courts', The Sunday Times, 14th September 2008 , accessed on 23rd July 2011
team sports house believes major league baseball should continue allow collisions Collisions are not as dangerous as they’re made out to be. (Proposition Argument #3 is directly relevant here, though it’s not repeated in this cell.) People remember vivid example of injuries in home-plate crashes, but that does not mean that they happen as often as people believe. This is a textbook example of the availability heuristic: people believing that an event is much more likely because they can think of an example of it very easily. [1] Yes, those injuries were quite bad, but it was their very severity that leads people to overestimate the frequency and severity of home-plate collisions in general.  Any simulation of a hit at home plate will be imperfect. In a game situation, a runner will have to make a split-second decision of whether to slide around the catcher or to barrel into him, and this will often reduce his speed or remove the decisiveness of his impact. The catcher is also wearing protective pads. The crash-test dummy does not accurately represent reality.  If a team does not want its catchers to be involved in collisions, it can instruct them to avoid collisions, just as the Oakland Athletics did. This is their choice; they have decided that the risk is not worth it. But this is not a reason for MLB to step in and change the rules.  Fans want to see players playing their hardest. A player is much less exciting to watch if he’s always worried first and foremost about whether a particular action is going to injure him. Yes, there’s always a risk of injury, but fans understand that, and they still want to see collisions and players giving their all.  [1] See Amos Tversky and Daniel Kahneman, “Availability: A heuristic for judging frequency and probability,” Cognitive Psychology, 1973, 4, pp. 207-232,  .
media modern culture pornography society gender family house believes feminist Porn is inherently dehumanising  Pornography necessarily objectifies people: it presents a sexual desire, an urge, which is immediately attended by another person, often performing acts which we would find demeaning, until the original urge is satisfied. The use of others for pleasure treats them as means to one’s own ends, and denies them any value as rational subjects with a will of their own. This affects, naturally, the participants in pornography, but also their viewers who adopt corrupted notions of what to value in others, and furthermore other women who are later affected by men using the same metric to interact with them.