mteb/BIRCO-Arguana-Test huggingface dataset:
economic policy society immigration house believes developing nations should The government has a right to make some decisions on behalf of the people, but not any decision. Once the state acts against one group of people to further the interest of an already privileged group of people it loses this right as the state exists to protect everyone in society not just the majority or a privileged group. This is precisely the case in this motion. People who live in rural areas are already disenfranchised and condemned to terrible conditions, and the proposal only serves those who want their comfortable bourgeois life to be even more comfortable.
disease healthcare philosophy ethics life house believes assisted suicide should If someone is threatening to kill themselves it is your moral duty to try to stop them  Those who commit suicide are not evil, and those who attempt to take their own lives are not prosecuted. However, it is your moral duty to try and prevent people from committing suicide. You would not, for example, simply ignore a man standing on a ledge and threatening to jump simply because it is his choice; and you would definitely not assist in his suicide by pushing him. In the same way, you should try to help a person with a terminal illness, not help them to die. With the exception of the libertarian position that each person has a right against others that they not interfere with her suicidal intentions. Little justification is necessary for actions that aim to prevent another's suicide but are non-coercive. Pleading with a suicidal individual, trying to convince her of the value of continued life, recommending counseling, etc. are morally unproblematic, since they do not interfere with the individual's conduct or plans except by engaging her rational capacities (Cosculluela 1994, 35; Cholbi 2002, 252). [1] The impulse toward suicide is often short-lived, ambivalent, and influenced by mental illnesses such as depression. While these facts together do not appear to justify intervening in others' suicidal intentions, they are indicators that the suicide may be undertaken with less than full rationality. Yet given the added fact that death is irreversible, when these factors are present, they justify intervention in others' suicidal plans on the grounds that suicide is not in the individual's interests as they would rationally conceive those interests. We might call this the ‘no regrets' or ‘err on the side of life’ approach to suicide intervention (Martin 1980; Pabst Battin 1996, 141; Cholbi 2002). [2]  [1] Cholbi, Michael, "Suicide", The Stanford Encyclopedia of Philosophy (Fall 2009 Edition), Edward N. Zalta (ed.),  #DutTowSui (accessed 7/6/2011)  [2] Cholbi, Michael, "Suicide", The Stanford Encyclopedia of Philosophy (Fall 2009 Edition), Edward N. Zalta (ed.),  #DutTowSui (accessed 7/6/2011)
economic policy society immigration house believes developing nations should This kind of argument underestimates the capacity of human potential. People in rural communities devote all their efforts and their creativity towards getting to the cities because they believe it is the best for them and their families. If they do not have this option, they can devote that energy to their community and make it grow to compete with the cities. It is then the duty of the government that imposes this restriction to support such commitments by giving them the right conditions to improve their situation by investing in rural areas as much as urban ones.
economic policy society immigration house believes developing nations should The principle at the heart of this debate is that of the rights of the individual. While it might be true that a large group of people make uninformed decisions, a ban on any decisions in relation to where people live will keep the individuals from making any decisions, informed and uninformed. The damage to those who actually could improve their lives greatly outweighs the benefits, especially as the resources that would be needed for this policy could be used to educate and inform people in rural areas and thus improve the basis of their decisions.
economic policy society immigration house believes developing nations should Restrictions cause an incredible loss of potential  One of the best things about a functioning developed nation is that young people can choose their profession. Apart from this being beneficial for the individual, this means that the best suited person for a given trade will often be the same that pursues it. If we prevent people from moving freely we deprive the cities of talented people whose talents and skills are much better suited for urban professions than for rural jobs. In short, this policy would make farmers out of the potential lawyers, politicians, doctors, teachers etc. Indeed this is the whole basis of most models of migration, people leave rural areas because there is surplus labour in that area while the cities needs new workers. [1]  [1] Taylor, J. Edward, and Martin, Philip L., “Human Capital: Migration and Rural Population Change”, Handbook of Agricultural Economics,
economic policy society immigration house believes developing nations should Restrictions on migration would benefit people in the cities economically and socially  Cities are very appealing to poor people. Even if their living standards in cities might be unacceptable, they get closer to basic goods, such as fresh water, sanitation etc. However, these things exist because there are productive people in the cities who work and pay taxes. What happens when too many people come at the same time is that public money is stretched too thinly and these basic goods can no longer be provided. This leads to severe humanitarian problems such as malnutrition, thirst, lack of medication, etc.  However, this humanitarian crisis does not only harm those directly affected, it also creates an unattractive environment for business. Thus, people who enter the city cannot find work, as production does not grow in relation to the people who enter. They become excluded from society and often turn to crime, which further erodes the economy. [1]  Limiting migration to reasonable levels give the cities a chance to develop progressively and become the kind of places that people in rural areas currently believe them to be.  [1] Maxwell, Daniel., “The Political Economy of Urban Food Security in Sub-Saharan Africa.” 11, London : Elsevier Science Ltd., 1999, World Development, Vol. 27, p. 1939±1953. S0305-750X(99)00101-1.
economic policy society immigration house believes developing nations should The argument is based on the idea that there is a lot of investment that is just waiting to be made in rural areas. In reality, this is not so. Until there are real investors who are prepared to change the conditions of rural areas in developing countries, it is morally bankrupt to force people to remain in an untenable situation as marketing material for hypothetical investment.
economic policy society immigration house believes developing nations should Freedom of movement is not an intrinsic human right, but rather a right that can and should be given by the state where it is possible. For example the state puts people into prisons; this infringes their freedom of movement. This is partially as punishment, but the core rationale for this is to protect the people outside of the prison from potentially dangerous people. [1] But for that, there would be significantly cheaper and more efficient ways of punishing criminals. The people whose freedom of movement is restricted are a threat to people living in the cities and to the economy of the nation as a whole. In the better interest of the nation and to protect innocent people whose lives will be damaged by unrestricted migration, these people must accept restricted freedom of movement.  [1] See the debatabase debate ‘ This House believes criminal justice should focus more on rehabilitation ’
global middle east house would arm syrian rebels Sovereignty and non intervention in internal affairs  It is a clear international rule that nations are sovereign and other states are simply not allowed to be making interventions into another country’s domestic affairs. The UN Charter emphasises “Nothing contained in the present Charter shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction of any state”. [1] Within a state only the government is legitimate as the supreme authority within its territory. [2] This is to prevent the bigger and richer powers from doing exactly this sort of thing to obtain the result they want inside another country. This is why Russian Foreign Minister Sergei Lavrov stated "International law does not permit the supply of arms to non-governmental actors and our point of view is that it is a violation of international law," in response to suggestions that the UK would arm the Syrian rebels. [3]  [1] UN General Assembly, Article 2, Charter of the United Nations, 26 June 1945  [2] Philpott, Dan, "Sovereignty", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta (ed.)  [3] Abbas, Mohammed, ‘Russia says arming Syrian opposition would be illegal’, Reuters, 13 March 2013
economic policy society immigration house believes developing nations should Restrictions would benefit rural areas  Unlimited rural-urban migration erodes the economy of the cities, as shown in the previous argument, and limits their economic growth and available resources. On a national level, this causes decision makers to prioritise the cities, as the country relies more on urban than rural areas, thus preventing them from investing in the country-side. [1] China is a good example of this where urban privilege has become entrenched with ‘special economic zones’ being created in urban areas (though sometimes built from scratch in rural areas) with money being poured into infrastructure for the urban areas which as a result have rapidly modernised leaving rural areas behind. This leads to a whole culture of divisions where urbanites consider those from rural areas to be backward and less civilized. [2]  Moreover, there will be little other reason to invest in rural areas, as the workforce in those areas has left for the cities. By preserving resources in the cities and keeping the workforce in the rural areas, it becomes possible to invest in rural communities and change their lives for the better as these areas maintain the balanced workforce necessary to attract investors.  [1] Maxwell, Daniel., “The Political Economy of Urban Food Security in Sub-Saharan Africa.” 11, London : Elsevier Science Ltd., 1999, World Development, Vol. 27, p. 1939±1953. S0305-750X(99)00101-1.  [2] Whyte, Martin King, “Social Change and the Urban-Rural Divide in China”, China in the 21st Century, June 2007,  p.54
economic policy society immigration house believes developing nations should People who move to the cities have chosen to move from their families and dear ones, because they want to create a new and better life for themselves. Armed with great motivation, they enter the cities and are often prepared to undertake work that others do not want to do, hoping to climb the social ladder later on. Interestingly it is often the case that those in slums have a higher rate of employment than those not living in slums. In Uganda for example only 9% of young men are neither in school or employment compared to 16% for those not living in slums. [1] This benefits the development of the city and it is only with this extra workforce that the city can fully develop, thus most big cities have at some point had slums, such as London’s East End in the 19th Century. It might take time, but for the long-term benefits of the cities, rural-urban migration should be promoted. An example of this slow kind of development is the progress that is seen today in Kibera outside of Nairobi where small parts of the shanty-towns are gradually converted into lower middle-class communities.  [1] Mboup, Gora, “Measurement/indicators of youth employment”, Expert Group Meeting on Strategies for Creating Urban Youth Employment Solutions for Urban Youth in Africa, June 2004, www.un.org/esa/socdev/social/presentation/urban_mboup.ppt
economic policy society immigration house believes developing nations should It is practically impossible to control people's movement  One of the major problems with the proposal lies in the very fact that we are indeed dealing with developing nations. These nations have very limited capacity to manage this kind of system. What will happen instead, will be a state of confusion, where the law will be upheld in some parts while ignored in others. The case in China clearly shows that corruption follows in the wake of this kind of legislation, where urban Hukous are sold illegally or officials are frequently bribed to ignore the law. [1]  Furthermore, it only causes those who choose to move to the cities, in spite of the law, to be alienated from society and live a life outside of the law. Once outside of the law, the step to other crimes is very small as these people have little to lose. [2] In short, the law will only work in some cases and where it works it will lead to increased segregation and more crime.  [1] Wang, Fei-Ling. “Organising through Division and Exclusion: China's Hukou System". 2005.  [2] Wu. s.l., and Treiman, The Household Registration System and Social Stratification in China: 1955-1996. Springer, 2004, Demography, Vol. 2.
economic policy society immigration house believes developing nations should While factually true for developed nations, this point completely disregards the reality of developing nations. Most of the labour that is available is unskilled, whether it is in the rural or urban communities. There is little reason to believe that the poor will automatically be able to gain better education should they move to the city. The harm caused by letting migrants flood the cities to lead a miserable life greatly outweighs that of having one or two too intelligent farmers who miss out on their calling.
ethics life house believes right die Society routinely accepts that the state has a role in balancing the desires of some with the threats those pose to others. For every reasoned, unpressured decision that can be presented by prop, we can offer a situation in which the decision to die was coerced, or at least was not devoid of financial of self-serving interests on the part of others. The only way to prevent those negative outcomes is to deny the palatable ones through a complete moratorium. Such actions may not become routine yet even one death through compulsion is too many. However it is equally likely that once a right to die becomes established it comes to be seen as normal that someone who is particularly ill or frail will exercise the right to die. Once this is normalised then it becomes easier and easier for the boundary to slowly slip as it is an arbitrary line, either those exercising the right slowly become less and less ill or frail. Alternatively there is a slide into coercion as it becomes normal it begins to be seen as expected that the right will be exercised. [i]  [i] Young, Robert, "Voluntary Euthanasia", The Stanford Encyclopedia of Philosophy (Fall 2010 Edition), Edward N. Zalta (ed.)
economic policy society immigration house believes developing nations should Freedom of movement is an intrinsic human right  Every human being is born with certain rights. These are protected by various charters and are considered inseparable from the human being. The reason for this is a belief that these rights create the fundamental and necessary conditions to lead a human life. Freedom of movement is one of these and has been recognised as such in Article 13 of the Universal Declaration of Human Rights. [1] If a family finds themselves faced with starvation, the only chance they have of survival might be to move to another place where they might live another day. It is inhuman to condemn individuals to death and suffering for the benefit of some nebulous collective theory. While we might pass some of our freedoms to the state, we have a moral right to the freedoms that help us stay alive – in this context freedom of movement is one of those.  [1] General Assembly, “The Universal Declaration of Human Rights”, 10 December 1948,
economic policy society immigration house believes developing nations should Poor, uneducated people are lured into cities  The cause of rural-urban migration in developing nations and the main reason why it becomes problematic is that people who move to the cities are not making informed decisions. They are led to believe that the cities contain opportunities that they cannot find where they live, and there are no mechanisms such as efficient media or adequate education to eradicate this misconception. [1] Myths can be easily propagated by a single successful migrant returning home to visit that then attracts many others to try their luck without any knowledge of the possible costs. [2] This is exacerbated by unscrupulous organisations that prey on their desperation to take all their money to organise their move to the city. Some of those who are trafficked find themselves brought to the city and exploited through forced labour, begging, or even prostitution. [3] Many of those who move to cities find themselves in a worse situation but have lost any moving power they originally had and are thus trapped.  [1] Zhan, Shaohua. “What Determines Migrant Workers' Life Chances in Contemporary China? Hukou, Social Exclusion, and the Market.” 243, 2011, Vol. 37.  [2] Waibel, Hermann, and Schmidt, Erich, “Urban-rural relations”, in Feeding Asian Cities: Food Production and Processing Issues, FAO, November 2000,   [3] “UNIAP Vietnam”, United Nations Inter Agency Project on Human Trafficking, accessed March 2013,
economic policy society immigration house believes developing nations should No amount of confusion can compare with the nearly anarchical state of places like Nairobi, where there is no law and very little state. [1] In the current situation where there is a menacing trend that threatens the very fabric of society, even if the law would not work to its full effect, it is better for it to work partially than not to have it at all. Corruption is a separate issue that already festers in these regions under the status quo and does not need this extra policy to thrive. This must be dealt with separately, but it is indeed regrettable if a good policy is kept from being put into practice from fear of a phenomenon that is in no manner causally contingent upon the policy.  [1] Maxwell, Daniel., “The Political Economy of Urban Food Security in Sub-Saharan Africa.” 11, London : Elsevier Science Ltd., 1999, World Development, Vol. 27, p. 1939±1953. S0305-750X(99)00101-1.
economy general philosophy political philosophy house believes capitalism better Incentive in form of profit benefits society as a whole  The strongest motivational force a human being can feel towards work is a potential reward for their effort, therefore those who work hard and contribute most to society should justly also gain the most in form of increased wealth (e.g. private property). When work is uncoupled from reward or when an artificial safety net provides a high standard of living for those who do not work, society as a whole suffers. If those who work will benefit equally as the ones who do not there will be no reason to work and the overall productivity will be lowered, which is bad for society. Incentives are therefore necessary since it increases the overall standard for the whole society in form of material wealth, the fact that individuals are driven to succeed and earns what is rightfully theirs is thus in all our interest. With an overall higher productivity even the worst off may benefit more than they would have if the productivity had been low e.g. through charities etc.1/2/3/4  1 Rawls, J. (1999). A theory of justice (Rev.). Oxford: Oxford University Press.  2 Bradford, W. (1856). History of Plymouth plantation. Little, Brown and company.  3 Nozick, R. (1974). Anarchy State and Utopia (pp. 54-56, 137-42). Basic Books.  4 Perry, M. J. (1995). Why Socialism Failed. University of Michigan- Flint, Mark J Perry?s personal page.
media modern culture international africa house believes african nations should They fuel colourism in society  Allowing the use of racial overtones – the perception that a product will bring a person towards a “white ideal” is harmful for several reasons. It could cause communities to generate a form of inferiority complex, and it reinforces the structural difference rather than aiming to minimize it. While it may sound absurd, in the US darker-skinned African Americans (and darker skinned latinos) are less well educated and have lower incomes [1] . Elsewhere in the Western Hemisphere, such as in Brazil, race is seen as an issue of colour and socio-economic background, not ancestry highlighting a much more obvious link between whitening creams and racism [2] .  Is it not the role of the state to reduce that discrimination, not to fuel it? Banning such creams would help prevent such harmful effects by discouraging the notion that people should aim to make themselves lighter skinned.  [1] Hunter, Margaret L., “If you’re light you’re alright: light skin color as social capital for women of color”, Gender and Society, 2002,  , p.35  [2] Telles, Edward, Race in Another America: The Significance of Skin Colour in Brazil, 2004, online sample chapter,
media modern culture international africa house believes african nations should Banning skin whitening on such a basis also requires the acceptance of the racial overtones. Some form of tan is popular in many societies of people of European ethnic origins – that is not a racial matter, it is more based on economic social perceptions (that of holidays to warmer climates). Ascribing a racial element to everything to do with skin tone is at best a lazy analysis.  Irrespective of issues of race and perceptions of ethnic origins, and its intersection with beauty standards, some people will be given advantages in life due to their appearance. Banning a certain form of cosmetic, even if it can have some racial and ethnic undertones, won’t change that.
traditions house believes compensation should be paid those who have had their Reparations and the use of the term 'cultural appropriation' is a mask for more deep-rooted issues of racism in society.  The use of compensation as a means of redress for cultural appropriation doesn’t tackle the root problems that are expressed. The problems given as examples of cultural appropriation, like a Caucasian person wearing their hair in dreadlocks- a style that has meaning and historic prejudice to the afro-Caribbean community is redirecting attention and division. The individuals wearing their hair in this fashion however are not the problem. Demanding compensation from them 'does not challenge racism in any meaningful way' [1]. Instead targeting and punishing those who actively discriminate against those with the dreadlock style of hair is more effective and encourages equality.  [1] Malik, Kenan, ‘The Bane of Cultural Appropriation’, AlJazeera, 14th April 2016,
media modern culture international africa house believes african nations should No-one is pretending that a ban on whitening products is a solution to every social ill. What is being suggested is that these products are harmful, and that the culture they create is also potentially harmful.  A race-colour-class nexus exists – that is why the proposition is concerned about the normalization of skin bleaching.