Newsgroup: it.comp.grafica
Titolo: Pakistan! Una realtà musulmana con l'atomica!

Un paese, colpevole di clientelismo strenuo arriva a detenere ordigni
nucleari.
Gli attuali scenari caratterizzati dal caos è dal "tutto contro tutti"
atterriscono l'Europa pseudocristiana (cristiani del ca...o).
Degli aspetti sociologici e/o politici delle vicissitudini Pakistane
si è tenuto sempre un silenzio/assenso, finchè, nostro malgrado, non
si è giunti all'attuale crisi.
In pochi (guarda caso) sanno che dietro le tante vicende si cela lo
zampino degli americani, razza di gran bastardi sin dalla loro
origine; calderone di tante culture Europee.
Gli americani (gran bastardi), dopo il gran caos, Israeliano
Palestinese, forti dell'aiuto di Dio (e di non poche bombe) hanno
cercato di "instaurarvi" un regime democratico.
Come notoriamente risaputo, a loro, sta molto a cuore l'interesse
altrui, che casualmente" interesse regioni ricche di petrolio o
materie preziose, guarda caso.
Tuttavia, al momento non riesce facile far passare per terroristi
"alienati da Dio" i Pakistani, costoro sebbene Musulmani detengono
l'Atomica... ovvero, detengono un alfabeto molto intellegibile da
parte americana (razza di gran bastardi).
Così, anche "l'Italia", nazione di bravi cristiani, tra un brindisi di
Natale ed un cenone di fine anno vive con apprensione gli sviluppi
indo Pakistani.
Attendendo positivi sviluppi vi saluto cordialmente,
cordialità tutte.
PS. Una curiosità: Achille, lei è americano? Mi sovviene il quesito
poichè come dettoVi; Gli americani son dei gran b....,

 Attendendo positivi sviluppi vi saluto cordialmente,
L'ultimo dell'anno prendi l'aereo e vai in Pakistan a dare una mano agli 
oppositori del regime
Altrimenti sei uno stronzo qualunquista
-- 
Esti Qatzi
http://zelohim.it
   upd 13.08.07
Pentitevi!
PECCATORI PENTITEVI!
Il 2003 si sta avvicinando!

 Altrimenti sei uno stronzo qualunquista
Hai ragione più di quanto tu possa immaginare!
Cordialità tutte

--We are full of things which take us out of ourselves.
Our instinct makes us feel that we must seek our happiness outside
ourselves. Our passions impel us outside, even when no objects present
themselves to excite them. External objects tempt us of themselves, and call
to us, even when we are not thinking of them. And thus philosophers have
said in vain: "Retire within yourselves, you will find your good there." We
do not believe them, and those who believe them are the most empty and the
most foolish.
465. The Stoics say, "Retire within yourselves; it is there you will find
your rest."
And that is not true.
Others say, "Go out of yourselves; seek happiness in amusement." And this is
not true. Illness comes.
Happiness is neither without us nor within us. It is in God, both without us
and within us.
466. Had Epictetus seen the way perfectly, he would have said to men, "You
follow a wrong road"; he shows that there is another, but he does not lead
to it. It is the way of willing what God wills. Jesus Christ alone leads to
it: Via, veritas.75 The vices of Zeno himself.
467. The reason of effects.--Epictetus. Those who say, "You have a
headache"; this is not the same thing. We are assured of health, and not of
justice; and in fact his own was nonsense.
And yet he believed it demonstrable, when he said, "It is either in our
power or it is not." But he did not perceive that it is not in our power to
regulate the heart, and he was wrong to infer from this the fact that there
were some Christians.
468. No other religion has proposed to men to hate themselves. No other
religion, then, can please th

to the
pleasant; the duty of fear to the strong; duty of belief to the learned.
We must render these duties; it is unjust to refuse them, and unjust to ask
others. And so it is false and tyrannical to say, "He is not strong,
therefore I will not esteem him; he is not able, therefore I will not fear
him."
333. Have you never seen people who, in order to complain of the little fuss
you make about them, parade before you the example of great men who esteem
them? In answer I reply to them, "Show me the merit whereby you have charmed
these persons, and I also will esteem you."
334. The reason of effects.--Lust and force are the source of all our
actions; lust causes voluntary actions, force involuntary ones.
335. The reason of effects.--It is, then, true to say that all the world is
under a delusion; for, although the opinions of the people are sound, they
are not so as conceived by them, since they think the truth to be where it
is not. Truth is indeed in their opinions, but not at the point where they
imagine it. Thus it is true that we must honour noblemen, but not because
noble birth is real superiority, etc.
336. The reason of effects.--We must keep our thought secret, and judge
everything by it, while talking like the people.
337. The reason of effects. Degrees. The people honour persons of high
birth. The semi-learned despise them, saying that birth is not a personal,
but a chance superiority. The learned honour them, not for popular reasons,
but for secret reasons. Devout persons, who have more zeal than knowledge,
despise them, in spite of that consideration which makes them honoured by
the learned, because they judge them by a new light which piety gives them.
But perfect Christians honour them by another and higher light. So arise a
succession of opinions for and against, according to the light one has.
338. True Christ

any thing with
their bodily eyes; but only have had within them ideas strongly
impressed, and as it were lively pictures in their minds. For instance,
some when in great terrors, through fear of hell, have had lively ideas
of a dreadful furnace. Some, when their hearts have been strongly
impressed, and their affections greatly moved with a sense of the beauty
and excellency of Christ, have had their imaginations so wrought upon,
that, together, with a sense of His glorious spiritual perfections,
there has arisen in the mind an idea of One of glorious majesty, and of
a sweet and gracious aspect. Some, when they have been greatly affected
with Christ's death, have at the same time a lively idea of Christ
hanging upon the cross, and His blood running from His wounds. Surely
such things will not be wondered at by them who have observed how any
strong affections about temporal matters will excite lively ideas and
pictures of different things in the mind.
The vigorous exercises of the mind, doubtless, more strongly impress it
with imaginary ideas in some than others, which probably may arise from
the difference of constitution, and seems evidently in some, partly to
arise from