Newsgroup: it.sport.calcio
Titolo: Il calcio non esiste

Mi reco ad assistere ad una gara di un campionato minore di volley
femminile. Eta' media molto bassa, ad occhio sotto i 25; ed io sono un tipo
che si lascia trascinare.
Tralascero' dettagli poetici ma che potrebbero essere interpretati come
grotteschi, quali i gridolini e le pacche sulle tornitissime pacche.
Passiamo al giuoco.
Una delle due squadre e' composta da cd. sfigate, per lo piu' bruttine,
qualche cicciona, una negretta (fattibilissima, comunque). L'altra e' la
squadra del sesso, non si discute.
Inutile dire che mi schiero spudoratamente e mi lascio prendere
dall'entusiasmo.
I gesti tecnici passano in secondo piano, perche' il dubbio mi attanaglia:
ma l'intimo e' severamente vietato, o e' una scelta dettata dalla comodita',
o dall'essere donna e quindi puttana?
La partita si accende, gli animi si riscaldano. Un tamarro dagli spalti
contesta rumorosamente una decisione dell'arbitro favorevole alle fighe, che
sono in svantaggio. Prende a calci delle lamiere, invade il campo
e inveisce contro il direttore di gara. Provano a placarlo, ma si scatena
una rissa stile-Cantona con altri spettatori.
L'arbitro contestato e' proprio davanti a me. Una giocatrice delle sfigate
gli si avvicina e si scusa a nome del padre... Poi e' il turno dell'altro
arbitro, piu' anziano, che gli consiglia di fischiare due punti alle fighe,
a priori. Proprio cosi', meglio di Sky.
Inizia la rimonta. Vinciamo al tie break.
Il calcio non esiste, figuriamoci il fantacalcio.

 femminile. Eta' media molto bassa, ad occhio sotto i 25
Dilettante. Mi reco spesso a questi lieti eventi. Una bella sera una delle
squadre era un'under 16. Under 16. Capisci?
Under 16. 

Il 17/12/2007, Davide,,,, ha detto :
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E quindi?

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Io ti capisco, ma dio cane non sta bene dirlo!!! Non si puo' fare. Cioe' lo
si puo' fare, ma con adeguata circospezione. Le pallavoliste sono delle
coscione stupende. Hanno dei culi che sembrano torniti nel marmo di
Carrara. Normalmente sono piatte. Ma ad una come la Piccinini o la
Cacciatori chi non gli darebbe chilometri e chilometri di salsiccia?
-- 
we want the airwaves

> we want the airwaves
PLONK !!!
Don't feed the trolls, please !! 

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Oddiocane. Mi plonkano la sign. Tu devi morire di questi, giorgio belfiore
mascherato. (madonna che schifezza devi essere)
http://www.youtube.com/watch?v=inpKD4vXxZ4
Evaffanculo
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they are in disorder and mischief;
but in willing only the good of the body, they accomplish their own good.
476. We must love God only and hate self only.
If the foot had always been ignorant that it belonged to the body, and that
there was a body on which it depended, if it had only had the knowledge and
the love of self, and if it came to know that it belonged to a body on which
it depended, what regret, what shame for its past life, for having been
useless to the body which inspired its life, which would have annihilated it
if it had rejected it and separated it from itself, as it kept itself apart
from the body! What prayers for its preservation in it! And with what
submission would it allow itself to be governed by the will which rules the
body, even to consenting, if necessary, to be cut off, or it would lose its
character as member! For every member must be quite willing to perish for
the body, for which alone the whole is.
477. It is false that we are worthy of the love of others; it is unfair that
we should desire it. If we were born reasonable and impartial, knowing
ourselves and others, we should not give this bias to our will. However, we
are born with it; therefore born unjust, for all tends to self. This is
contrary to all order. We must consider the general good; and the propensity
to self is the beginning of all disorder, in war, in politics, in economy,
and in the particular body of man. The will is therefore depraved.
If the members of natural and civil communities tend towards the weal of the
body, the communities themselves ought to look to another more general body
of which they are members. We ought, therefore, to look to the whole. We
are, therefore, born unjust and depraved.
478. When we want to think of God, is there nothing which turns us away, and
tempts us to think of something else? All this is bad, and is born in us.
479. If there is a God, we must love Him only and not the creatur

delighted with good luck, are suspected of being very pleased with the
ill success of the affair, if they are not equally distressed by bad luck;
and they are overjoyed to find these pretexts of hope, in order to show that
they are concerned and to conceal by the joy which they feign to feel that
which they have at seeing the failure of the matter.
183. We run carelessly to the precipice, after we have put something before
us to prevent us seeing it.
                 SECTION III: OF THE NECESSITY OF THE WAGER
184. A letter to incite to the search after God.
And then to make people seek Him among the philosophers, sceptics, and
dogmatists, who disquiet him who inquires of them.
185. The conduct of God, who disposes all things kindly, is to put religion
into the mind by reason, and into the heart by grace. But to will to put it
into the mind and heart by force and threats is not to put religion there,
but terror; terorrem potius quam religionem.22
186. Nisi terrerentur et non docerentur, improba quasi dominatio videretur
(St. Augustine, Epistle 48 or 49),[23] Contra Mendacium ad Consentium.
187. Order.--Men despise religion; they hate it and fear it is true. To
remedy this, we must begin by showing that religion is not contrary to
reason; that it is venerable, to inspire respect for it; then we must make
it lovable, to make good men hope it is true; finally, we must prove it is
true.
Venerable, because it has perfect knowledge of man; lovable because it
promises the true good.
188. In every dialogue and discourse, we must be able to say to those who
take offence, "Of what do you complain?"
189. To begin by pitying unbelievers; they are wretched enough by their
condition. We ought only to revile them where it is beneficia

Jews should be without prophets (Amos), without a king, without
princes, without sacrifice, without an idol.
That the Jews should, nevertheless, always remain a people. Jer. 31:36
611. Republic.--The Christian republic--and even the Jewish--has only had
God for ruler, as Philo the Jew notices, On Monarchy.
When they fought, it was for God only; their chief hope was in God only;
they considered their towns as belonging to God only, and kept them for God.
I Chron. 19:13.
612. Gen. 17:7. Statuam pactum meum inter me et te foedere sempiterno... us
sim Deus tuus...[108]
Et tu ergo custodies pactum meum.109
Perpetuity.--That religion has always existed on earth which consists in
believing that man has fallen from a state of glory and of communion with
God into a state of sorrow, penitence, and estrangement from God, but that
after this life we shall be restored by a Messiah who should have come. All
things have passed away, and this has endured, for which all things are.
Men have in the first age of the world been carried away into every kind of
debauchery, and yet there were saints, as Enoch, Lamech, and others, who
waited patiently for the Christ promised from the beginning of the world.
Noah saw the wickedness of men at its height; and he was held worthy to save
the world in his person, by the hope of the Messiah of whom he was the type.
Abraham was surrounded by idolaters, when God made known to him the mystery
of the Messiah, whom he welcomed from afar. In the time of Isaac and Jacob,
abomination was spread over all the earth; but these saints lived in faith;
and Jacob, dying and blessing his children, cried in a transport which made
him break off his discourse, "I await, O my God, the Saviour whom Thou hast
promised. Salutare tuum expectabo, Domine."[110] The Egyptians were infected
both with idolatry and magic; the ve

on a low and secure base, whence they do not rise before the light,
but, having rested in peace, stretch out their hands to Him, who must lift
them up, and make them stand upright and firm in the porches of the holy
Jerusalem! There pride can no longer assail them nor cast them down; and yet
they weep, not to see all those perishable things swept away by the
torrents, but at the remembrance of their loved country, the heavenly
Jerusalem, which they remember without ceasing during their prolonged exile.
459. The rivers of Babylon rush and fall and sweep away.
O holy Zion, where all is firm and nothing falls!
We must sit upon the waters, not under them or in them, but on them; and not
standing but seated; being seated to be humble, and being above them to be
secure. But we shall stand in the porches of Jerusalem.
Let us see if this pleasure is stable or transitory; if it pass away, it is
a river of Babylon.
460. The lust of the flesh, the lust of the eyes, pride, etc.--There are
three orders of things: the flesh, the spirit, and the will. The carnal are
the rich and kings; they have the body as their object. Inquirers and
scientists; t