Newsgroup: it.politica.internazionale
Titolo: "good for the Arabs"

In March 1921, twenty six years before the The United Nations General Assembly voted to partition Palestine,  Mr. Winston Churchill visited Palestine and met a delegation of Muslim leaders. They protested that the ultimate objective of political Zionism was to give the natural resources of Palestine to the Jews. They pointed out that the Arabs had occupied Palestine for over a thousand years. They asked Churchill to use his influence to correct what they considered a great injustice.
 
Churchill is recorded as saying in reply:
 
'You ask me to repudiate the Balfour Declaration and to stop (Jewish) immigration. This is not in my power ... and it is not my wish ... It is manifestly right that the scattered Jews should have a national centre, and a national home to be re-united, and where else but in Palestine, with which for three thousand years they have been intimately and profoundly associated?
 
We think it will be good for the world, good for the Jews, good for the British Empire, but also good for the Arabs who dwell in Palestine...they shall share in the benefits and progress of Zionism.
 
I am told the Arabs would have done it for themselves. Who is going to believe that? Left to themselves, the Arabs of Palestine would not in a thousand years have taken effective steps toward the irrigation and electrification of Palestine. They would have been quite content to dwell--a handful of philosophic people-- in the sun-scorched plains, letting the waters of the Jordan contine to flow unbridled and unharnessed into the Dead Sea.'

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Il patente razzismo del vecchio ciccione acolizzato (e, dicono i 
malpensanti, con qualche debito non solo ideale verso qualcuno)
 
 
fe...@delenda.net
 
-- 
Στο άπειρο και ακόμα παραπέρα
http://delendanet.blogspot.com
 

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di quali debiti sta parlando il tuo amico e sostenitore?
 

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Dei debiti di Ciurcillone, che nel 1938 era in bancarotta.
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 Dei debiti di Ciurcillone, 
 
Logi, secondo te sono banche ebraiche, quelle di cui sta parlando il tuo amico e sostenitore?


E' una vicenda abbastanza ben documentata. Ma parliamo del tormentato 
rapporto dell'insigne politico e giornalista britannico col Popolo Eletto..
 
http://www.haaretz.com/news/pre-ww2-churchill-article-says-jews-partly-to-blame-for-anti-semitism-1.215251
 
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 E' una vicenda abbastanza ben documentata. 
 
il tuo amico e sostenitore sembra avere le idee chiare in proposito. E tu? Sempre cosi' pronto a denunciare i pencolamenti dell'ebraismo italiano verso il post-fascista Gianfranco Fini, che ne pensi di questi pezzi di propaganda fascista che il tuo amico e sostenitore ammanisce ai cortesi lettori del ng?

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Che Ciurcillone fosse sul lastrico nel 1938 e chi lo ha aiutato è acclarato.
 
L'articolo del '37 è stato riscoperto recentemente e citato in libri 
usciti presso i maggiori editori.
 
C'è anche questo articolo del 1920 che mostra, diciamo, una certa quale 
ambivalenza.
 
Zionism versus Bolshevism.
 
A Struggle for the Soul of the Jewish People
 
By the Rt. Hon. Winston S. Churchill.
 
SOME people like Jews and some do not; but no thoughtful man can doubt 
the fact that they are beyond all question the most formidable and the 
most remarkable race which has ever appeared in the world.
 
Disraeli, the Jew Prime Minister of England, and Leader of the 
Conservative Party, who was always true to his race and proud of his 
origin, said on a well-known occasion: "The Lord deals with the nations 
as the nations deal with the Jews." Certainly when we look at the 
miserable state of Russia, where of all countries in the world the Jews 
were the most cruelly treated, and contrast it with the fortunes of our 
own country, which seems to have been so providentially preserved amid 
the awful perils of these times, we must admit that nothing that has 
since happened in the history of the world has falsified the truth of 
Disraeli's confident assertion.
 
Good and Bad Jews
 
The conflict between good and evil which proceeds unceasingly in the 
breast of man nowhere reaches such an intensity as in the Jewish race. 
The dual nature of mankind is nowhere more strongly or more terribly 
exemplified. We owe to the Jews in the Christian revelation a system of 
ethics which, even if it were entirely separated from the supernatural, 
would be incomparably the most precious possession of mankind, worth in 
fact the fruits of all other wisdom and learning put together. On that 
system and by that faith there has been built out of the wreck of the 
Roman Empire the whole of our existing civilization.
 
And it may well be that this same astounding race may at the present 
time be in the actual process of producing another system of morals and 
philosophy, as malevolent as Christianity was benevolent, which, if not 
arrested, would shatter irretrievably all that Christianity has rendered 
possible. It would almost seem as if the gospel of Christ and the gospel 
of Antichrist were destined to originate among the same people; and that 
this mystic and mysterious race had been chosen for the supreme 
manifestations, both of the divine and the diabolical.
 
'National' Jews
 
There can be no greater mistake than to attribute to each individual a 
recognizable share in the qualities which make up the national 
character. There are all sorts of men -- good, bad and, for the most 
part, indifferent -- in every country, and in every race. Nothing is 
more wrong than to deny to an individual, on account of race or origin, 
his right to be judged on his personal merits and conduct. In a people 
of peculiar genius like the Jews, contrasts are more vivid, the extremes 
are more widely separated, the resulting consequences are more decisive.
 
At the present fateful period there are three main lines of political 
conception among the Jews. two of which are helpful and hopeful in a 
very high degree to humanity, and the third absolutely destructive.
 
First there are the Jews who, dwelling in every country throughout the 
world, identify themselves with that country, enter into its national 
life and, while adhering faithfully to their own religion, regard 
themselves as citizens in the fullest sense of the State which has 
received them. Such a Jew living in England would say, "I am an English 
man practising the Jewish faith." This is a worthy conception, and 
useful in the highest degree. We in Great Britain well know that during 
the great struggle the influence of what may be called the "National 
Jews" in many lands was cast preponderatingly on the side of the Allies; 
and in our own Army Jewish soldiers have played a most distinguished 
part, some rising to the command of armies, others winning the Victoria 
Cross for valour.
 
The National Russian Jews, in spite of the disabilities under which they 
have suffered, have managed to play an honorable and useful part in the 
national life even of Russia. As bankers and industrialists they have 
strenuously promoted the development of Russia's economic resources, and 
they were foremost in the creation of those remarkable organizations, 
the Russian Co-operative Societies. In politics their support has been 
given, for the most part, to liberal and progressive movements, and they 
have been among the staunchest upholder of friendship with France and 
Great Britain.
 
International Jews
 
In violent opposition to all this sphere of Jewish effort rise the 
schemes of the International Jews. The adherents of this sinister 
confederacy are mostly men reared up among the unhappy populations of 
countries where Jews are persecuted on account of their race. Most, if 
not all, of them have forsaken the faith of their forefathers, and 
divorced from their minds all spiritual hopes of the next world. This 
movement among the Jews is not new. From the days of Spartacus-Weishaupt 
to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), 
Rosa Luxembourg (Germany), and Emma Goldman (United States), this 
world-wide conspiracy for the overthrow of civilization and for the 
reconstitution of society on the basis of arrested development, of 
envious malevolence, and impossible equality, has been steadily growing. 
It played, as a modern writer, Mrs. Webster, has so ably shown, a 
definitely recognizable part in the tragedy of the French Revolution. It 
has been the mainspring of every subversive movement during the 
Nineteenth Century; and now at last this band of extraordinary 
personalities from the underworld of the great cities of Europe and 
America have gripped the Russian people by the hair of their heads and 
have become practically the undisputed masters of that enormous empire.
 
Terrorist Jews
 
There is no need to exaggerate the part played in the creation of 
Bolshevism and in the actual bringing about of the Russian Revolution, 
by these international and for the most part atheistical Jews, it is 
certainly a very great one; it probably outweighs all others. With the 
notable exception of Lenin, the majority of the leading figures are 
Jews. Moreover, the principal inspiration and driving power comes from 
the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his 
nominal subordinate Litvinoff, and the influence of Russians like 
Bukharin or Lunacharski cannot be compared with the power of Trotsky, or 
of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin 
or Radek -- all Jews. In the Soviet institutions the predominance of 
Jews is even more astonishing. And the prominent, if not indeed the 
principal, part in the system of terrorism applied by the Extraordinary 
Commissions for Combating Counter-Revolution has been taken by Jews, and 
in some notable cases by Jewesses. The same evil prominence was obtained 
by Jews in the brief period of terror during which Bela Kun ruled in 
Hungary. The same phenomenon has been presented in Germany (especially 
in Bavaria), so far as this madness has been allowed to prey upon the 
temporary prostration of the German people. Although in all these 
countries there are many non-Jews every whit as bad as the worst of the 
Jewish revolutionaries, the part played by the latter in proportion to 
their numbers in the population is astonishing.
 
'Protector of the Jews'
 
Needless to say, the most intense passions of revenge have been excited 
in the breasts of the Russian people. Wherever General Denikin's 
authority could reach, protection was always accorded to the Jewish 
population, and strenuous efforts were made by his officers to prevent 
reprisals and to punish those guilty of them. So much was this the case 
that the Petlurist propaganda against General Denikin denounced him as 
the Protector of the Jews. The Misses Healy, nieces of Mr. Tim Healy, in 
relating their personal experiences in Kieff, have declared that to 
their knowledge on more than one occasion officers who committed 
offenses against Jews were reduced to the ranks and sent out of the city 
to the front. But the hordes of brigands by whom the whole. vast expanse 
of the Russian Empire is becoming infested do not hesitate to gratify 
their lust for blood and for revenge at the expense of the innocent 
Jewish population whenever an opportunity occurs. The brigand Makhno, 
the hordes of Petlura and of Gregorieff, who signalized their every 
success by the most brutal massacres, everywhere found among the 
half-stupefied, half-infuriated population an eager response to 
anti-Semitism in its worst and foulest forms.
 
The fact that in many cases Jewish interests and Jewish places of 
worship are excepted by the Bolsheviks from their universal hostility 
has tended more and more to associate the Jewish race in Russia with the 
villainies, which are now being perpetrated. This is an injustice on 
millions of helpless people, most of whom are themselves sufferers from 
the revolutionary regime. It becomes, therefore, specially important to 
foster and develop any strongly-marked Jewish movement which leads 
directly away from these fatal associations. And it is here that Zionism 
has such a deep significance for the whole world at the present time.
 
A Home for the Jews
 
Zionism offers the third sphere to the political conceptions of the 
Jewish race. In violent contrast to international communism, it presents 
to the Jew a national idea of a commanding character. it has fallen to 
the British Government, as the result of the conquest of Palestine, to 
have the opportunity and the responsibility of securing for the Jewish 
race all over the world a home and centre of national life. The 
statesmanship and historic sense of Mr. Balfour were prompt to seize 
this opportunity. Declarations have now been made which have irrevocably 
decided the policy of Great Britain. The fiery energies of Dr. 
Weissmann, the leader, for practical purposes, of the Zionist project. 
backed by many of the most prominent British Jews, and supported by the 
full authority of Lord Allenby, are all directed to achieving the 
success of this inspiring movement.
 
Of course, Palestine is far too small to accommodate more than a 
fraction of the Jewish race, nor do the majority of national Jews wish 
to go there. But if, as may well happen, there should be created in our 
own lifetime by the banks of the Jordan a Jewish State under the 
protection of the British Crown, which might comprise three or four 
millions of Jews, an event would have occurred in the history of the 
world which would, from every point of view, be beneficial, and would be 
especially in harmony with the truest interests of the British Empire.
 
Zionism has already become a factor in the political convulsions of 
Russia, as a powerful competing influence in Bolshevik circles with the 
international communistic system. Nothing could be more significant than 
the fury with which Trotsky has attacked the Zionists generally, and Dr. 
Weissmann in particular. The cruel penetration of his mind leaves him in 
no doubt that his schemes of a world-wide communistic State under Jewish 
domination are directly thwarted and hindered by this new ideal, which 
directs the energies and the hopes of Jews in every land towards a 
simpler, a truer, and a far more attainable goal. The struggle which is 
now beginning between the Zionist and Bolshevik Jews is little less than 
a struggle for the soul of the Jewish people.
 
Duty of Loyal Jews
 
It is particularly important in these circumstances that the national 
Jews in every country who are loyal to the land of their adoption should 
come forward on every occasion, as many of them in England have already 
done, and take a prominent part in every measure for combating the 
Bolshevik conspiracy. In this way they will be able to vindicate the 
honor of the Jewish name and make it clear to all the world that the 
Bolshevik movement is not a Jewish movement, but is repudiated 
vehemently by the great mass of the Jewish race.
 
But a negative resistance to Bolshevism in any field is not enough. 
Positive and practicable alternatives are needed in the moral as well as 
in the social sphere; and in building up with the utmost possible 
rapidity a Jewish national centre in Palestine which may become not only 
a refuge to the oppressed from the unhappy lands of Central Europe, but 
which will also be a symbol of Jewish unity and the temple of Jewish 
glory, a task is presented on which many blessings rest.
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 Che Ciurcillone fosse sul lastrico nel 1938 e chi lo ha aiutato è acclarato.
 
secondo te, Logi, questo tuo amico e sostenitore, sta parlando della finanza ebraica?


La finanza ebraica non esiste.
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 La finanza ebraica non esiste.
 
aha. E il disegno sionista e comunista di assoggettare i gentili?