Newsgroup: it.politica.internazionale
Titolo: del perché qualcuno si incazza quando si parla di conversioni all'ebraismo

http://online.wsj.com/article/SB123189390011979489.html
Rites of Passage: In Cuba, a Revival in Judaism Leads Some to Israel
Relaxed Rules on Practicing Religion Draw Converts; a Rise in Bar
Mitzvahs
By JOEL MILLMAN
HAVANA -- Like many young Cubans, 23-year-old Yosniel Castro wants an
opportunity to leave this Communist-ruled island for a better life.
Unlike many of his peers, he may have found a way out: Judaism.
Mr. Castro's mother was a Catholic who married a Jew and converted to
Judaism. She eventually left for Israel in 2007 with Mr. Castro's
younger sister. Now Mr. Castro, who isn't related to Cuban leader
Fidel Castro, hopes to convert and join them.
"It is my dream to do it, too," says the young man, tugging at the
fringe of a dingy white shawl, or tallit, and concentrating on the
Sabbath services at the Centro Hebreo Sefaradí de Cuba, one of three
active synagogues here.
While any Cuban, technically, is allowed to emigrate, very few get the
required paperwork from the Cuban government or can raise the
thousands of dollars required for documents and transportation off the
island. Jews bound for the Holy Land, however, can expect to have
those fees paid by Israel.
The prospect of emigration is helping fuel a revival of sorts in
Judaism in Cuba after a half-century of Communism. With as many as
30,000 Jews in the period just before World War II, Cuba's "Hebreo"
enclave withered to around 1,000 individuals by the late 1980s. It's
up to almost 1,500 today -- with hundreds of other recently departed
Cuban Jews now living in Israel or Florida. For this community, that's
a population explosion.
"I would be less than honest if I didn't tell you that some people
want to be Jews because it offers them the chance to leave," says
Samuel Zagovalov, a 62-year-old former oil-refinery technician who
directs Sabbath services at the Sefaradí synagogue here on Saturday
mornings.
The journey from Havana to Jerusalem, however, isn't easy. The process
of converting to Judaism takes years and includes being approved by a
council of elders at the synagogue and then an ordained rabbi. Since
Cuba has none, usually converts have to wait for a visiting rabbi from
Israel, Argentina or Chile. Last but not least, male converts have to
submit to a ritual circumcision. In 2007, dozens of adult Cuban men
underwent circumcision as part of their conversion process.
Not anyone can just walk into a synagogue and get a ticket out of
Cuba. Usually, one needs a Jewish mother to be allowed into the fold.
But the rules seem somewhat flexible: Mr. Castro, for instance, is
becoming Jewish because his mother, 41, married a Jew -- the former
head of the Sefaradí synagogue, José Levy, who is in his 70s.
Mr. Zagovalov, the current religious director of the synagogue,
considers the rising interest in Judaism a good thing, no matter how
it comes about. For the first time in decades, more Jewish babies are
being born in Cuba than elderly members are dying, he says. Bar
mitzvahs also are on the rise -- there were eight in 2008, after years
in which one, or none, was the norm.
According to the Canadian Jewish Congress, which delivers Passover
supplies each spring for dispersal across Cuba, requests for matzo now
come not only from Havana's three synagogues, but also from other
congregations in Cuba, including ones in Santiago, Cienfuegos,
Camaguëy and Guantanamo.
Luis de Torres, the interpreter Columbus took on his first voyage in
1492, is believed to be the first Jew to visit Cuba. The biggest
migration of Jews to Cuba was during the 20th century from Eastern
Europe.
The revival in Jewish life here began in the early 1990s, when the
Communist Party lifted the ban on members practicing religion. That
brought 37-year-old Tatiana Asis, whose father was a Communist Party
member, to the Sefaradí synagogue, along with two older brothers,
Alberto and Moisés.
Tatiana and her brothers were born to a Jewish father, but nonetheless
had to undergo a lengthy process of training in order to be considered
full members of the synagogue. Both brothers have since left Cuba,
with Alberto living for a time in Israel, before both men settled
permanently in Miami.
The numbers of people interested in rediscovering their Jewish roots
picked up in the mid-1990s, when "Operation Cigar" moved 400 elderly
Havana Jews to Israel.
Although barely known at the time, Operation Cigar was a three-sided
arrangement between Cuba, Israel and Canada. Since Israel and Cuba cut
diplomatic relations during the 1973 Yom Kippur War, Canada processed
the émigrés' paperwork and provided a landing spot for the Cubans
unable to reach Israel directly. Israel's Jewish Agency picked up the
tab. Traditionally, Israel or private Jewish philanthropies have paid
immigration costs for Jews from isolated places, such as Ethiopia, to
demonstrate that Israel is a haven for Jews from every corner of the
world, no matter how poor.
The "Cigar" exodus was followed by Fidel Castro's surprise attendance
at a Hanukkah Party at Havana's Temple Bet Shalom in 1998, another
sign his regime was encouraging Jews to return to temple. In the
decade since, another 1,000 Cuban Jews emigrated to Israel, says
William Miller, a dual Israeli-Cuban citizen who works at Bet Shalom.
Religious classes at Bet Shalom are packed most weekends, with
students often coming from distant provinces to cram Hebrew lessons
and prepare for bar mitzvahs.
Isaac Ben Zvi Zabicki, 56, like others, is rekindling his interest in
Judaism and studying at Bet Shalom for an official conversion. Born of
a Jewish father and Catholic mother in Mexico City, he came to Cuba as
an infant when his parents separated. He grew up relatively
privileged, excelling in sports and coaching Cuba's national rowing
team in the 1993 Pan American Games. Today he heads Cuba's sailing
federation.
Mr. Zabicki says his elderly father and three half-brothers live in
Israel, and that he wishes to see them. He is married to a Cuban woman
of African descent, who also is training as a converso. They hope to
leave for Israel within a few years. "It's a personal decision for
us," Mr. Zabicki says.
Since 1992, Bet Shalom has had a rotating troupe of mentors from
Argentina, often rabbinical students, who usually commit to a two-year
stint, instructing younger members of the congregation as well as
conversos. The latest mentor, Fernando Lapiduz, hails from Rosario, in
Argentina's grain belt.
In 2007, his first year in Havana, Mr. Lapiduz converted 71 Jews,
including nearly two dozen adult men. They were required to submit to
ritual circumcision by an ordained mohel whom Mr. Lapiduz imported
from Argentina. "He did them all in one week," says Mr. Lapiduz
proudly.
Mr. Zabicki was lucky -- he was circumcised in Mexico a week after his
birth. "For those older guys...Well, it was a pretty complicated
operation," he says with a grimace.
Yosniel Castro, whose mother and sister emigrated to Israel, now waits
for a chance to apply for a visa, pending his successful conversion.
Until then, he works as a janitor at a compound where he used to be a
student. Mr. Castro's mother, María Lores de Levy, does similar work,
cleaning homes in Beer Sheva, the city near Gaza where Israel's Jewish
Agency runs a center for immigrants from Latin America.
As Mr. Castro's mother can attest, life in Israel can be as hard as
life in Cuba. A significant number of the conversos who emigrated have
left Israel, Cuban Jews say, most relocating to the U.S. or Canada.
The difficulty of learning Hebrew is one barrier to a better life.
Then there's the violence. A day after Israel launched its attack on
Gaza, María Lores, Mr. Castro's mother, applied for a visa to Canada.
"My situation has grown very uncomfortable now. Without language,
without knowing how this nightmare ends," she wrote in an email. "I
have no idea why God permits these things."
---
"contiene un "si secchi loro il ..."" (Luca Logi / rodewalder)
cfr 
http://raionim.blogspot.com/2008/12/luca-logi-e-i-piselli.html

 it comes about
molto coerente...


per giovannino una scelta religiosa è tale solo se ci si accompagna un
sacrificio, una rinuncia, un fioretto...
---
"non ricordo il testo esatto" (Luca Logi / rodewalder)
cfr 
http://raionim.blogspot.com/2008/12/luca-logi-e-i-piselli.html

 sacrificio
già, si sa che si può essere ebrei fregandosene del sabato, delle
mitzvot, delle funzioni in sinagoga..
poi, SURPRISE SURPRISE, vi puppate i neonazi russi che mettono le
svastiche in sinagoga.

 mitzvot, delle funzioni in sinagoga..
perché, tutta sta roba deve per forza essere un sacrificio?
---
"si secchi" (Luca Logi / rodewalder)
cfr 
http://raionim.blogspot.com/2008/12/luca-logi-e-i-piselli.html

 perché, tutta sta roba deve per forza essere un sacrificio?
certo, si sa quanto piacere dà seguire 600 precetti il 90% dei quali
sono divieti...