Newsgroup: it.politica.internazionale
Titolo: errore num. 1

http://fresnozionism.org/2011/10/four-big-israeli-mistakes/
 
 
On June 7th, 1967, Israeli Paratroopers liberated the Temple Mount.
Although some religious leaders (including, initially, Rabbi Shlomo
Goren) favored destroying the Dome of the Rock and building a Third
Temple, this idea was never seriously considered. But short of that,
what was to be done? There was a debate among the rabbis about how to
deal with the prohibition against entering the Holy of Holies. Some
proposed simply banning Jews from the entire area. But Rav Goren felt
that Jews should be allowed to pray on at least specified parts of it,
because otherwise Israel would lose its sovereignty there.
 
    In a confidential memorandum to the Ministerial Committee for Holy
Places which he sent shortly after military hostilities had ceased,
Goren proposed that
 
    the prime minister should declare that the holy places of the Jews
be placed under rabbinic supervision. All the Temple Mount is holy to
the Jews and therefore it is in the jurisdiction of the Chief
Rabbinate even though mosques were built there. Since it is forbidden
for Jews and non-Jews alike to enter the Temple Mount the Chief
Rabbinate should request the army to close the Temple Mount for
everybody. This step should be taken immediately [Goren's emphasis]
before the military curfew is lifted and before free access is given.
Now the Arabs are in a state of shock, and their only hope is to stay
alive and not be massacred. Now is the moment to set the conditions
and basis for the status quo proposed. Through such a step, the
exclusive Muslim rule on the Mount will be circumvented. Later it will
not be possible to do anything. If this proposal comes from the
rabbinate rather than the government it will be seen as a religious
matter of holiness rather than a political idea. And since entry will
be forbidden for Jews, the Arabs cannot claim discrimination.
 
    Such a ban, which could have lasted years, would have given the
Chief Rabbinate time to study the problem including clarifying which
areas are permitted to enter and which are not. Goren added that “if
the Arabs are suspicious it is possible to give them El Aqsa.”
 
But Defense Minister Moshe Dayan and Chief of Staff Yitzhak Rabin
overruled him. The Temple Mount was placed under the control of the
Jordanian waqf and the Western Wall was left for Jewish prayer. Later,
Rabbi Goren tried to change the status quo, but many rabbis opposed
him as did most of the political echelon. The Temple Mount in effect
remained under Muslim control despite theoretical Jewish sovereignty
in Jerusalem.
 
Since then, the waqf has excavated and built illegally, destroying
archaeological evidence of a historical Jewish temple, and Israel has
done nothing. Jews are permitted to go up to the Mount, but may not
pray there — a Jew was arrested (by Israeli police) for trying to wave
a lulav (a device woven from the ‘four species’ in observance of
Sukkot) this week, and Jews have been reported by waqf officials for
moving their lips.
 
Any Jewish activity in the area is cause for Arab riots. There is
constant incitement of the Muslim population in mosques and by the
Islamic Movement  of Raed Saleh. ‘Peace’ proposals made to the
Palestinians have included sovereignty over the Temple Mount — why
not, since Israel has long since surrendered it.
 
Jewish soldiers died to take back all of Jerusalem, not just part of
it. Rabbi Goren was right, Dayan and Rabin wrong. Mistake no. 1.


quindi bisognava stare a sentire i rabbini. Quanto invidi l'Iran?

 Quanto invidi l'Iran?
 
meno di te, sicuramente.
 


sai benissimo che lo specchietto è da bambino di 3 anni, eppure lo fai
lo stesso. Chiediti perchè. E no, non rispondere.

 sai benissimo che lo specchietto è da bambino di 3 anni,
 
non a caso, sto parlando con te.