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Titolo: Re: Shy Teengirls first time on homevideo - drunkgf_pussycome203.jpg (1/1)

be regarded as just without examination, since they are
established.
313. Sound opinions of the people.--Civil wars are the greatest of evils.
They are inevitable, if we wish to reward desert; for all will say they are
deserving. The evil we have to fear from a fool who succeeds by right of
birth, is neither so great nor so sure.
314. God has created all for Himself. He has bestowed upon Himself the power
of pain and pleasure.
You can apply it to God, or to yourself. If to God, the Gospel is the rule.
If to yourself, you will take the place of God. As God is surrounded by
persons full of charity, who ask of Him the blessings of charity that are in
His power, so... recognise, then, and learn that you are only a king of
lust, and take the ways of lust.
315. The reason of effects.--It is wonderful that men would not have me
honour a man clothed in brocade and followed by seven or eight lackeys! Why!
He will have me thrashed, if I do not salute him. This custom is a farce. It
is the same with a horse in fine trappings in comparison with another!
Montaigne is a fool not to see what difference there is, to wonder at our
finding any, and to ask the reason. "Indeed," says he, "how comes it,"
etc....
316. Sound opinions of the people.--To be spruce is not altogether foolish,
for it proves tha

hope in the midst of misfortunes, and who
are delighted with good luck, are suspected of being very pleased with the
ill success of the affair, if they are not equally distressed by bad luck;
and they are overjoyed to find these pretexts of hope, in order to show that
they are concerned and to conceal by the joy which they feign to feel that
which they have at seeing the failure of the matter.
183. We run carelessly to the precipice, after we have put something before
us to prevent us seeing it.
                 SECTION III: OF THE NECESSITY OF THE WAGER
184. A letter to incite to the search after God.
And then to make people seek Him among the philosophers, sceptics, and
dogmatists, who disquiet him who inquires of them.
185. The conduct of God, who disposes all things kindly, is to put religion
into the mind by reason, and into the heart by grace. But to will to put it
into the mind and heart by force and threats is not to put religion there,
but terror; terorrem potius quam religio

in error, and that is why it is important to choose good guides.
Thus they will be doubly culpable, both in having followed ways which they
should not have followed, and in having listened to teachers to whom they
should not have listened.
910. Can it be anything but compliance with the world which makes you find
things probable? Will you make us believe that it is truth and that, if
duelling were not the fashion, you would find it probable that they might
fight, considering the matter in itself.?
911. Must we kill to prevent there being any wicked? This is to make both
parties wicked instead of one. Vince in bono malum.227 (Saint Augustine.)
912. Universal.--Ethics and language are special, but universal sciences.
913. Probability.--Each one can employ it; no one can take it away.
914. They allow lust to act, and check scruples; whereas they should do the
contrary.
915. Montalte.--Lax opinions please men so much, that it is strange that
theirs displease. It is because they have exceeded all bounds. Again, there
are many people who see the truth, and who cannot attain to it; but there
are few who do not know that the purity of