Newsgroup: it.scienza.ambiente
Titolo: Re: ``Ken and I being on the radio together''

element with all Chinese home life in
the United States makes this country very undesirable as a residence
for virtuous Chinese women, and largely discourages the immigration of
respectable Chinese wives, whose presence with their husbands might
greatly tend to the uplifting of the entire Chinese community.
There are probably as many domestic slaves as brothel slaves among the
Chinese of the United States. Every well-to-do heathen Chinese family
keeps a slave or two, and the rich Chinese keep a large number.
Polygamy is practiced, as at Hong Kong, to a larger extent than
prevails generally in China, and it is not uncommon to find a Chinese
in California with from five to seven concubines. The Chinese man
in the United States takes his domestic slave, if he wishes, for a
concubine, or sells his concubines into brothel slavery, if displeased
with them, or wishing to raise a sum of money. It is a burning
disgrace to the United States that this polygamy is not stamped out.
In one case related to us, a girl was taken from a rescue home by a
writ of habeas corpus, and returned by the judge to her position as
second wife of a Chinaman.
During President Hayes' admin

through Mexico
and El Paso (Texas), and by other routes. But the price paid for the
slaves assures a good profit to the traders. Since the laws against
Chinese immigration became more stringent, the market price of these
slaves has risen to three thousand dollars, while the more beautiful
ones bring a much higher price. Judges, lawyers, seafaring men,
hirelings of the Immigration Bureau, Chinatown guides, "Watch-dogs,"
officials and policemen, have all been accused of having imbrued their
hands at different times in the slaughter of the virtue of Chinese
women through this wretched slave business, besides the white patrons
of the Chinese slave-pens. But probably none are so guilty of
complicity as the property-owners, who build the places for housing
the slaves, and make enormous profits in the business.
There seems to be a misapprehension as to the status of these Chinese
prostitutes, to which the mind recurs again and again, in spite of
careful explanations. Some imagine that only those who are rescued,
or at least those who have managed to convey word to the missionaries
that they desire to be rescued, are the literal slaves, and that those
left behind are free. Such is not the case. We have already shown that
nearly all the Chinese prostitutes at Singapore and at Hong Kong are
literal slaves, the only exception being, in fact, a small percentage
(estimated at 10 per cent by the Chinese merchants at Hong Kong),
composed almost entirely of women who have mortgaged their own bodies,
or who have been thus mortgaged by relatives, for a limited time
in payment for a debt, and who, at the end of the

these
natural forces and their introduction in every part of the world, we
see the old world being drawn nearer and nearer to us by ten thousand
invisible cords of commercial interests, until shortly, probably
within the lifetime of you and me, the once worn out and almost
stranded wreck will be found quickened with new life and moored
alongside us. The Orient is already feeling the thrill of renewed
life. It is responding to the touch of the youth and vigor of the
West and becoming rejuvenated; it is drawing closer and closer in its
eagerness for the warmth of new interests. The West is no longer alone
in seeking a union; the East is coming to the West. And that part of
the East which first responds to the West is the old acquaintance; the
one that knows most about us, our ways and our resources; the element
with which the long sea-voyager mingled in the days when it seemed
more difficult for man to be virtuous, because separated so far from
family and friends and living in intense loneliness. The element which
now draws closest to us is that portion of the Orient with which the
adventurer warred and sinned long ago, and which bears the deep scars
of sin and battle.
As the old hulk is moored alongside, in order that the man of Western
enterprise may cross with greater facility the gangplank and develop
latent resources on the other side, the Easterner hurries across from
his side to ours with no less eagerness, to pick up gold in a land
where it seems so abundant to him. Almost unnoticed, the Orient is
telescoping its way into the very heart of the Occident, and with
fearful portent and peril, particularly to the Western woman.
This is not what is desired, but it will be inevitable. Exclusion
laws must finally give way before the pressure. Already the Orient is
knocking vigorously at the door of the Occident, and unless admission
is granted soon, measures of retaliation will be operated to force an
entrance. How to administer t

eighteen years' hard struggle, the British Abolitionists
succeeded in getting Parliament to repeal the Contagious Diseases Acts
in force in certain military stations in England, and in force in
other parts of the British Empire. It now became the duty of the
Secretary of State for the Colonies to see that all the Crown
Colonies, such as Hong Kong and Singapore followed suit. This was in
1886, and the Contagious Diseases Ordinances for these two places were
not replaced by other legislation until 1888 at Singapore, and 1890 at
Hong Kong. From what we have seen of the spirit of these officials
in general it seems needless to say that the old Contagious Diseases
Ordinances were repealed amid a storm of protests. One of the
Municipal Commissioners of Singapore "said that the repeal of the
Contagious Diseases Ordinance was the most cruel and merciless act
which had ever been done." A statement from the unofficial members
of the Legislative Council at Hong Kong declared: "In England abuses
might have arisen under the recent law, but here it is impossible,"
and very much more of the same false nature. The new Ordinances are
excellent reading, and in the hands of the right sort of officials
would do incalculable good. _But laws were not needed in the Colonies
to put down slavery._ Mr. Francis' Memorandum, and Sir John Smale's
pronouncements have clearly demonstrated that fact, but the right sort
of men were needed to enforce the laws already in existence, in the
same disinterested manner in which Sir John Smale had wrought so
effectually. The new law was, however, put in each case under the
administration of the "Protector" and his staff of officials, and the
result has been, and could but be unsatisfactory, to the present day.
For instance, in 1893, Mr. H.E. Wodehouse, Police Magistrate at
Hong Kong

for the most part, prostitution was necessary. This was
plainly declared in many official documents. The fact that they
licensed brothels proves also that prostitution was considered
necessary. And since necessary, if the means failed whereby brothels
in the Occident are maintained, then they must be maintained by
Oriental means,--which was slavery. Under such circumstances, to
license prostitution meant, from the very nature of the case, to
license slavery. To encourage prostitution, as it always is encouraged
by the Contagious Diseases Acts, meant to encourage slavery. Hence
they reasoned, and declared--to use the language of the Registrar
General, Cecil C. Smith--that it was "useless to try and deal with
the question of the freedom of Chinese prostitutes by law or by
any Government regulation. From all the surroundings the thing is
impracticable."
It must be admitted that the conditions at Hong Kong favored the
development of social impurity. From the moment of British occupation,
and before, in fact, there were at that place large numbers of
unmarried soldiers and sailors, many of very loose morals; also
many men in civil and military positions as officials, and numerous
merchants, etc., most of them separated far from their families and
the restraints that surrounded 

help him in his
errand. Think of it! The man to whom the three dollars were given was
a worthless fellow who in his own words, lived "on his friends." When
he worked he earned about 14 cents a day. The other man to whom was
given seven dollars for a night of pleasure, earned five dollars a
month when he worked at his trade--painting.
These men went to an opium shop where they found a pander. Apparently
they did not know where to find unlicensed women without his help. Two
other men joined them, and they all went to No. 9 Lyndhurst Terrace,
the interpreter lingering about in waiting somewhere outside. When
two of the men learned that they had been brought with the purpose
of using their testimony against the women they withdrew. There were
three women in the house. One was of loose morals, or at any rate she
trifled with temptation; the other two managed to withdraw. A supper
of fowls, stuffed pigs' feet, sausages, eggs, and plenty of native
wine was brought in, and they feasted, the men getting under the
influence of drink. A-Nam, the pander, went out and hunted up two
more girls for the feast. Perhaps these suspected a plot, for they
withdrew. Then A-Nam went again, and returned with Tai-Yau.
It was about nine o'clock when A-Nam came to 42 Peel street and called
Tai Yau out. Mrs. Lau saw her go out with him, but was not uneasy, for
she had seen him there before as a friend of Tai Yau. Is it not quite
likely it was from him she borrowed the money? He was the kind of man
whose profession would lead him to hang around the Registrar's court
in order to get on the track of unlicensed women and to get them in
his power. If such were the case, and she owed him money, she would be
terribly in his power.[A] She went away with him to the feast near
by at No. 9 Lyndhurst Terrace, and at twelve o'clock she returned in
company with A-Nam and a strange man. Mrs. Lau was up and worshipping
in her room. She came and said to Tai Yau: