Newsgroup: it.scienza.ambiente
Titolo: Re: Shy Teengirls first time on homevideo - drunkgf_pussycome303.jpg (1/1)

Him to be true. But a
person might soon be satisfied, by a particular conversation with them,
that what they mean by such an answer is, that they have intuitively
beheld, and immediately felt, most illustrious and powerful evidence of
divinity in them.
Some are thus convinced of the truth of the gospel in general, and that
the Scriptures are the word of God: others have their minds more
especially fixed on some particular great doctrine of the gospel, some
particular truths that they are meditating on, or reading of, in some
portion of Scripture. Some have such conviction in a much more
remarkable manner than others: and there are some who never had such a
special sense of the certainty of divine things impressed upon them,
with such inward evidence and strength, but who yet have very clear
exercises of grace; i.e. of love to God, repentance, and holiness. And
if they be more particularly examined, they appear plainly to have an
inward firm persuasion of the reality of divine things, such as they did
not use to have before their conversion. And those who have the most
clear discoveries of divine truth in the manner that has been mentioned,
cannot have this always in view. When the sense and relish of the divine
excellency of these things fades, on a withdrawment of the Spirit of
God, they have not the medium of the conviction of their truth at
command. In a dull frame, they cannot recall the idea and inward sense
they had, perfectly to mind; things appear very dim to what they did
before. And though there still remains an habitual strong persuasion;
yet not so as to exclude temptations to unbelief, and al

and red-faced puppets who have hands and power
for them alone, those trumpets and drums which go before them, and those
legions round about them, make the stoutest tremble. They have not dress
only, they have might. A very refined reason is required to regard as an
ordinary man the Grand Turk, in his superb seraglio, surrounded by forty
thousand janissaries.
We cannot even see an advocate in his robe and with his cap on his head,
without a favourable opinion of his ability. The imagination disposes of
everything; it makes beauty, justice, and happiness, which is everything in
the world. I should much like to see an Italian work, of which I only know
the title, which alone is worth many books, Della opinione regina del mondo.
I approve of the book without knowing it, save the evil in it, if any. These
are pretty much the effects of that deceptive faculty, which seems to have
been expressly given us to lead us into necessary error. We have, however,
many other sources of error.
Not only are old impressions capable of misleading us; the charms of novelty
have the same power. Hence arise all the disputes of men, who taunt each
other either with following the false impressions of childhood or with
running rashly after the new. Who keeps the due mean? Let him appear and
prove it. There is no principle, however natural to us from infancy, which
may not be made to pass for a false impression either of education or of
sense.
"Because,"

it; but at first said nothing to
her. The child presently spake again, and said, There is another come to
me, and there is another, there is three; and being asked what she
meant, she answered, One is, Thy will be done, and there is another,
Enjoy Him for ever; by which it seems, that when the child said, There
is three come to me; she meant three passages of her catechism that came
to her mind.
After the child had said this, she retired again into her closet, and
her mother went over to her brother's, who was next neighbor; and when
she came back, the child, being come out of the closet, meets her mother
with this cheerful speech; I can find God now! referring to what she had
before complained of, that she could not find God. Then the child spoke
again and said, I love God! Her mother asked her, how well she loved
God, whether she loved God better than her father and mother. She said,
Yes. Then she asked her, whether she loved God better than her little
sister Rachel. She answered, Yes, better than any thing! Then her elder
sister, referring to her saying she could find God now, asked her, where
she could find God. She answered, In heaven. Why, said she, have you
been in heaven? No, said the child. By this it seems not to have been
any imagination of any thing seen with bodily eyes, that she called God,
when she said, I can find God now. Her mother asked her, whether she was
afraid of going to hell, and if that had made her cry? She answered,
Yes, I was; but now I shan't. Her mother asked her, whether she thought
that God had given her salvation: she answered, Yes. Her mother asked
her. When? She answered, Today. She appeared all that afternoon
exceeding cheerful and joyful. One of the neighbors asked her, how she
felt herself. She answered, I feel better than I did. The neighbor asked
her, what made her feel better. She answered, God makes me. That
evening, as she lay a-bed, she called one of her little cousins to her,
who was present in the room, 

is; and when they have seen it, they will
fall down and adore that great power and majesty. Isa. 66:23,24. "And it
shall come to pass, that from one new moon to another, and from one
sabbath to another, shall all flesh come to worship before me, saith the
Lord. And they shall go forth and look upon the carcasses of the men
that have transgressed against me; for their worm shall not die, neither
shall their fire be quenched, and they shall be an abhorring unto all
flesh." 
It is everlasting wrath. It would be dreadful to suffer this fierceness
and wrath of Almighty God one moment; but you must suffer it to all
eternity. There will be no end to this exquisite horrible misery. When
you look forward, you shall see a long for ever, a boundless duration
before you, which will swallow up your thoughts, and amaze your soul;
and you will absolutely despair of ever having any deliverance, any end,
any mitigation, any rest at all. You will know certainly that you must
wear out long ages, millions of millions of ages, in wrestling and
conflicting with this almighty merciless vengeance; and then when you
have so done, when so many ages have actually been spent by you in this
manner, you will know that all is but a point to what remains. So that
your punishment will indeed be infinite. Oh, who can express what the
state of a soul in such circumstances is! All that we c

indeed to boast of it.
Can we think seriously of the importance of this subject without being
horrified at conduct so extravagant?
This resting in ignorance is a monstrous thing, and they who pass their life
in it must be made to feel its extravagance and stupidity, by having it
shown to them, so that they may be confounded by the sight of their folly.
For this is how men reason, when they choose to live in such ignorance of
what they are and without seeking enlightenment. "I know not," they say...
196. Men lack heart; they would not make a friend of it.
197. To be insensible to the extent of despising interesting things, and to
become insensible to the point which interests us most.
198. The sensibility of man to trifles, and his insensibility to great
things, indicates a strange inversion.
199. Let us imagine a number of men in chains and all condemned to death,
where some are killed each day in the sight of the others, and those who
remain see their own fate in that of their fellows and wait their turn,
looking at each other sorrowfully and without hope. It is an 

great clearness, if there were only one opinion in this Church. But in order
to recognise what is true, one has only to look at what has always existed;
for it is certain that truth has always existed, and that nothing false has
always existed.
858. The history of the Church ought properly to be called the history of
truth.
859. There is a pleasure in being in a ship beaten about by a storm, when we
are sure that it will not founder. The persecutions which harass the Church
are of this nature.
860. In addition to so many other signs of piety, they are also persecuted,
which is the best sign of piety.
861. The Church is in an excellent state when it is sustained by God only.
862. The Church has always been attacked by opposite errors, but perhaps
never at the same time, as now. And if she suffer more because of the
multiplicity of errors, she derives this advantage from it, that they
destroy each other.
She complains of both, but far more of the Calvinists, because of the
schism.
It is certain that many of the two opposite sects are deceived. They must be
disillusioned.
Faith embraces many truths which seem to contradict each other. There is a
time to laugh, and time to weep, etc. Responde. Ne respondeas,215 etc.
The source of this is the union of the two natures in Jesus Christ; and also
the two worlds (the creation of a new heaven and a new earth; a new life and
a new death; all things double, and the same names remaining); and finally
the two natures that are in the righteous (for they are the two worlds, and
a member and image of Jesus Christ. And thus all the names suit them:
righteous, yet sinners; dead, yet living; living, yet dead; elect, yet
outcast, etc.).
There are then