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Titolo: Re: barcelona-coed204.jpg - Amateur and College homevideos - 11 (1/1)

Jer. 7:4: "Trust ye not in lying words, saying, The temple of the Lord, the
temple of the Lord, the temple of the Lord, are these."
714. The Jews witnesses for God. Is. 43:9; 44:8. Prophecies fulfilled.--I
Kings 13:2. I Kings 22:16. Joshua 6:26. I Kings 16:34. Deut. 23.
Malachi 1:11. The sacrifice of the Jews rejected, and the sacrifice of the
heathen, (even out of Jerusalem,) and in all places.
Moses, before dying, foretold the calling of the Gentiles, Deut. 32:21. and
the reprobation of the Jews.
Moses foretold what would happen to each tribe.
Prophecy.--"Your name shall be a curse unto mine elect, and I will give them
another name."
"Make their heart fat," and how? by flattering their lust and making them
hope to satisfy it.
715. Prophecy.--Amos and Zechariah. They have sold the just one, and
therefore will not be recalled. Jesus Christ betrayed.
They shall no more remember Egypt. See Is. 43:16, 17, 18, 19. Jer. 23:6, 7.
Prophecy.--The Jews shall be scattered abroad. Is. 27:6. A new law, Jerem.
31:32.
Malachi. Grotius. The second temple glorious. Jesus Christ will come. Haggai
2:7, 8, 9, 10.
The calling of the Gentiles. Joel 2:28. Hosea 2:24. Deut. 32:21. Malachi
1:11.
716. Hosea 3.--Is. 42. 48. 44. 60. 61. last verse. "I foretold it long since
that they might know that it is I." Jaddus to Alexander.
717. Prophecies.--The promise that David will always have descendants. Jer.
13:13.
718. The eternal reign of the race of David, II Chron., by all the
prophecies, and with an oath. And it was not temporally fulfilled. Jer.
23:20.
719. We might perhaps think that, when the prophets foretold that the
sceptre should not depart from Judah until the eternal King came, they spoke
to flatter the people and that their prophecy was prov

thing to
say that it is foolish to seek greatness?
162. He who will know fully the vanity of man has only to consider the
causes and effects of love. The cause is a je ne sais quoi (Corneille), and
the effects are dreadful. This je ne sais quoi, so small an object that we
cannot recognise it, agitates a whole country, princes, armies, the entire
world.
Cleopatra's nose: had it been shorter, the whole aspect of the world would
have been altered.
163. Vanity.--The cause and the effects of love: Cleopatra.
164. He who does not see the vanity of the world is himself very vain.
Indeed who do not see it but youths who are absorbed in fame, diversion, and
the thought of the future? But take away diversion, and you will see them
dried up with weariness. They feel then their nothingness without knowing
it; for it is indeed to be unhappy to be in insufferable sadness as soon as
we are reduced to thinking of self and have no diversion.
165. Thoughts.--In omnibus requiem quaesivi.21 If our condition were truly
happy, we not need diversion from thinking of it in order to make ourselves
happy.
166. Diversion.--Death is easier to bear without thinking of it than is the
thought of death without peril.
167. The miseries of human life has established all this: as men have seen
this, they have taken up diversion.
168. Diversion.--As men are not able to fight against death, misery,
ignorance, they have taken it into their heads, in order to be happy, not to
think of them at all.
169. Despite these miseries, man wishes to be happy, and only wishes to be
happy, and cannot wish not to be so. But how will he set about it? To be
happy he would have to make himself immortal; but, not being able to do so,
it has occurred to him to prevent himself from thinking of death.
170. Divers