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thinks them
possible to render; further, recognition makes way for hatred."
7St. Augustine, City of God, xxi. 10. "The manner in which the spirit is
united to the body can not be understood by man; and yet it is man."
[8]Virgil, Georgics, ii. "Happy is he who is able to know the causes of
things."
[9]Horace, Epistles, I. vi. 1. " To be astonished at nothing is nearly the
only thing which can give and conserve happiness."
[10]Cicero, Disputationes Tusculanae, i, ii Harum sententiarum quae vera
sit, Deus aliquis viderit. "Which of these opinions in the truth, a god will
see."
[11]Montaigne, Essays, ii.
[12]Montaigne, Essays, ii.
[13]Treatise on the Vacuum.
[14]Terence, Heauton Timorumenos, III. v. 8. "There is one who will say
great foolishness with great effort."
[15]Montaigne, Essays, ii.
[16]Pliny, ii. "As though there were anyone more unhappy than a man
dominated by his imagination."
17Cicero, De Divinatione ii. 22. "A common happening does not astonish, even
though the cause is unknown; an event such as one has never seen before
passes for a prodigy."
[18]Allusion to Gen. 7. 14. Ipsi et omne animal secundus genus suum. "And
every beast a

at all the less on the mere will of God, whether sinners shall at
any moment go to hell, than if means were never made use of, or at all
concerned in the case. 
Natural men's prudence and care to preserve their own lives, or the care
of others to preserve them, do not secure them a moment. To this, divine
providence and universal experience do also bear testimony. There is
this clear evidence that men's own wisdom is no security to them from
death; that if it were otherwise we should see some difference between
the wise and politic men of the world, and others, with regard to their
liableness to early and unexpected death: but how is it in fact? Eccles.
2:16. "How dieth the wise man? even as the fool." 
All wicked men's pains and contrivance which they use to escape hell,
while they continue to reject Christ, and so remain wicked men, do not
secure them from hell one moment. Almost every natural man that hears of
hell, flatters himself that he shall escape it; he depends upon himself
for his own secur

greatly enlivened, and renewed with fresh and
extraordinary incomes of the Spirit of God; though some much more than
others, according to the measure of the gift of Christ. Many who before
had labored under difficulties about their own state, had now their
doubts removed by more satisfying experience, and more clear discoveries
of God's love.
When this work first appeared and was so extraordinarily carried on
amongst us in the winter, others round about us seemed not to know what
to make of it. Many scoffed at and ridiculed it; and some compared what
we called conversion, to certain distempers. But it was very observable
of many, who occasionally came amongst us from abroad with disregardful
hearts, that what they saw here cured them of such a temper of mind.
Strangers were generally surprised to find things so much beyond what
they had heard, and were wont to tell others that the state of the town
could not be conceived of by those who had not seen it. The notice that
was taken of it by the people who came to town on occasion of the court
that sat here in the beginning of March, was very observable. An