Newsgroup: it.scienza.ambiente
Titolo: Re: OF Milton Bradley signs with Texas

flows steadily into
our fair land, and know that the stream is the precursor of a flood.
No mere wall of immigration restrictions will ever get control of the
flow so long as men are permitted to hold slaves after they have once
been landed. And for the further reason, that so soon as China and
Japan have drilled a little longer with the fire-arms furnished them
by Western nations, they will force a free entrance to America. The
yellow flood is sure to come, and we must make ready for it. We must
realize what may happen to American women if almond-eyed citizens,
bent on exploiting women for gain, obtain the ballot in advance of
educated American women. We must realize how impossible it is to
throttle this monster, Oriental Brothel-Slavery, unless we take it
in its infancy. For these reasons, we wish to sound the cry long and
loud: "At once to arms! Not a moment to be lost! We cannot build a dam
in the midst of the raging sea. The new dam must be finished before
the old one bursts."
And beside the peril arising directly from the flood of Orientals who
are accustomed to dealing with women as chattels, there will be the
peril from a debased American manhood. Men cannot live in the midst of
such slavery as this, tolerate it, defend it, make gain through it,
patronize it, without losing all respect for woman and regard for her
rights.
And then, the slave business is fast becoming a vested interest of
large dimensions to American men as well as to Chinese. There are
fully as many (probably more) Japanese slaves as Chinese in the United
States, and at the moderate reckoning that they are worth three
thousand dollars each, that represents six million dollars in capital;
and at the present time the Japanese traffic is more threatening
to the United States than the Chinese, with which alone this book
deals.[A]
[Footnote A: When we undertook the task o

means of escape. And thereupon I wonder how
people in a condition so wretched do not fall into despair. I see other
persons around me of a like nature. I ask them if they are better informed
than I am. They tell me that they are not. And thereupon these wretched and
lost beings, having looked around them and seen some pleasing objects, have
given and attached themselves to them. For my own part, I have not been able
to attach myself to them, and, considering how strongly it appears that
there is something else than what I see, I have examined whether this God
has not left some sign of Himself.
I see many contradictory religions, and consequently all false save one.
Each wants to be believed on its own authority, and threatens unbelievers. I
do not therefore believe them. Every one can say this; every one can call
himself a prophet. But I see that Christian religion wherein prophecies are
fulfilled; and that is what every one cannot do.
694. And what crowns all this is prediction, so that it should not be said
that it is chance which has done it?
Whosoever, having only a week to live, will not find out that it is
expedient to believe that all this is not a stroke of chance...
Now, if the passions had no hold on us, a week and a hundred years would
amount to the same thing.
695. Prophecies.--Great Pan is dead.
696. Susceperunt verbum cum omni aviditate, scrutantes Scripturas, si ita se
haberent.[138]
697. Prodita lege. Impleta cerne. Implenda collige.[139]
698. We understand the prophecies only when we see the events happen. Thus
the proofs of retreat, discretion, silence, etc., are proofs only to those
who know and believe them.
Joseph so internal in a law so external.
Outward penances dispose to inward, as humiliations to humility. Thus the...
699. The synagogue has preceded the church; th

that amusement follows business, and who watch all
the time of their leisure to supply them with delights and games, so that
there is no blank in it. In fact, kings are surrounded with persons who are
wonderfully attentive in taking care that the king be not alone and in a
state to think of himself, knowing well that he will be miserable, king
though he be, if he meditate on self.
In all this I am not talking of Christian kings as Christians, but only as
kings.
143. Diversion.--Men are entrusted from infancy with the care of their
honour, their property, their friends, and even with the property and the
honour of their friends. They are overwhelmed with business, with the study
of languages, and with physical exercise; and they are made to understand
that they cannot be happy unless their health, their honour, their fortune
and that of their friends be in good condition, and that a single thing
wanting will make them unhappy. Thus they are given cares and business which
make them bustle about from break of day. It is, you will exclaim, a strange
way to make them happy! What more could be done to make them
miserable?--Indeed! what could be done? We should only have to relieve them
from all these cares; for then they would see themselves: they would reflect
on what they are, whence they came, whither they go, and thus we cannot
employ and divert them too much. And this is why, after having given them so
much business, we advise them, if they have some time for relaxation, to
employ it in amusement, in play, and to be always fully occupied.

foretold, there would have been no
obscurity, even for the wicked. If the time had been obscurely foretold,
there would have been obscurity, even for the good. For their goodness of
heart would not have made them understand, for instance, that the closed mem
signifies six hundred years. But that time has been clearly foretold, and
the manner in types.
By this means, the wicked, taking the promised blessings for material
blessings, have fallen into error, in spite of the clear prediction of the
time; and the good have not fallen in error. For the understanding of the
promised blessings depends on the heart, which calls good that which it
loves; but the understanding of the promised time does not depend on the
heart. And thus the clear prediction of the time, and the obscure prediction
of the blessings, deceive the wicked alone.
759. Either the Jews or the Christians must be wicked.
760. The Jews reject Him, but not all. The saints receive Him, and not the
carnal-minded. And so far is this from being