Newsgroup: it.scienza.ambiente
Titolo: Re: YASID: Written magic

Hong Kong and to
Singapore, and there, because of their social vices, elaborated a
system, first of all of brothel slavery; and domestic slavery has
sheltered itself under its wing, as it were; and lastly, at Singapore
coolie labor is managed by the same set of officials. What these
officials have done has been accepted by the Oriental people about
them as done by the Christian civilization. It cannot be said that the
evils mentioned above have been the outgrowth of Oriental conditions
and customs, principally. It has been rather the misfortune of
the Orient that there were brought to their borders by Western
civilization elements calculated to induce their criminal classes to
ally themselves with these aggressive and stronger "Christians" to
destroy safeguards which had been heretofore sufficient, for the most
part, to conserve Chinese social morality.
Christian people, even as far back as Sir John Bowring, Governor
of Hong Kong, and up to the present time, both at Hong Kong and
Singapore, have acquiesced in the false teaching that vice cannot be
put under check in the Orient, where, it is claimed, passion mounts
higher than in the Occident, and that morality is, to a certain
extent, a matter of climate; and in the presence of large numbers of
unmarried soldiers and sailors it is simply "impracticable" to attempt
repressive measures in dealing with social vice. These Christians
have listened to counsels of despair,--the arguments of gross
materialists,--and have shut their eyes to the plainly written THOU
SHALT NOT of the finger of God in His Book.
Had there been the same staunch standing true to principle in these
Oriental countries as in Great Britain the state of immorality
described in the pages of this book could never have developed to the
extent it did. But Christians yielded before what they considered at
least unavoidable, and, not abiding living protests, must take their

indeed for the thoughtless, and bringing only harm,
if such an account as we have to give should be read merely out of
curiosity or for entertainment. There is either ennoblement or injury
in what we have to say, according to the spirit brought to the task
of reading it. Think quietly, then, dear reader, for one moment. From
what motive will you read our recital? We do not write what is lawful
to the merely inquisitive. Then, will you continue to read from a
worthier motive? If not, we pray you, close the book, and pass it on
to someone more serious minded. Our message is only for those who will
hear with the desire to help. But do not say: "I am too ignorant as to
what to do, I am too weak, or I am too lowly, and without talents or
influence." No, you are not. There is a place for you to help. God
will show it to you, if this book does not suggest a practicable plan
for you. What we wish to accomplish, and what we must accomplish, if
at all, by just such aid as you can give, sums itself up in this: We
must make our officers of the law understand that _the question of
slavery has been settled once for all_ in the United States, by
the Civil War, and we will have none of it again. It will never be

General, and he set himself to the task of trying to right some of the
wrongs of the Chinese women.
The case last mentioned in the previous chapter related to a woman
by the name of Tai-Yau, whom an informer humbled "against her will,"
which led to his being rewarded and her being fined $100, to pay which
she sold her little boy. This seems to have been the only way open for
her to escape a life of prostitution. To make this point clear, we
will here insert the explanation of conditions given by Dr. Eitel in
a communication for the information of Governor Hennessy at a little
later period than the incident we are about to relate. He speaks of
Chinese women who secretly practiced prostitution [but, as we have
shown, many respectable Chinese women suffered also], as
    "preyed upon by informers paid with Government money, who would
    first debauch such women and then turn against them, charging them
    before the magistrate under the Ordinance 10, 1867, before the
    Registrar General as keepers of unlicensed brothels in which case
    a heavy fine would be inflicted, to pay which these women used to
    sell their children, or sell themselves into bondage worse than
    ordinary slavery, to the keepers of brothels licensed by the
    Government. Whenever a so-called sly brothel was broken up these
    keepers would crowd the shroff's office [money exchanger's office]
    of the police court or the visiting room of the Government Lock
    Hospital to drive their heartless bargains, _which were
    invariably enforced with the weighty support of the inspectors of
    brothels_,[A] appointed by Government under the Contagious
    Diseases Ordinance. The more this Ordinance was enforced, the more
    this buying and selling of human flesh went on at the very doors
    of Government offices."
[Footnote A: We italicise this to call attention to the active part
officials took in e