Newsgroup: it.scienza.ambiente
Titolo: Re: Rudy falters in Florida

denied by another, and abandoned by all.
What part, then, has He in this renown? Never had man so much renown; never
had man more ignominy. All that renown has served only for us, to render us
capable of recognising Him; and He had none of it for Himself.
793. The infinite distance between body and mind is a symbol of the
infinitely more infinite distance between mind and charity; for charity is
supernatural.
All the glory of greatness has no lustre for people who are in search of
understanding.
The greatness of clever men is invisible to kings, to the rich, to chiefs,
and to all the worldly great.
The greatness of wisdom, which is nothing if not of God, is invisible to the
carnal-minded and to the clever. These are three orders differing in kind.
Great geniuses have their power, their glory, their greatness, their
victory, their lustre, and have no need of worldly greatness, with which
they are not in keeping. They are seen, not by the eye, but by the mind;
this is sufficient.
The saints have their power, their glory, their victory, their lustre, and
need no worldly or intellectual greatness, with which they have no affinity;
for these neither add anyth

dullness in religion.
Licentiousness for some years prevailed among the youth of the town;
there were many of them very much addicted to night-walking, and
frequenting the tavern, and lewd practices, wherein some, by their
example, exceedingly corrupted others. It was their manner very
frequently to get together, in conventions of both sexes for mirth and
jollity, which they called frolics; and they would often spend the
greater part of the night in them, without regard to any order in the
families they belonged to: and indeed family government did too much
fail in the town. It was become very customary with many of our young
people to be indecent in their carriage at meeting, which doubtless
would not have prevailed in such a degree, had it not been that my
grandfather, through his great age (though he retained his powers
surprisingly to the last), was not so able to observe them. There had
also long prevailed in the town a spirit of contention between two
parties, into which they had for many years been divided; by which they
maintained a jealousy one of the other, and were prepared to oppose one
another in all public aff

if that was the will of
God. She willed what God willed. They asked her whether she was willing
to die that night. She answered, Yes, if it be God's will. And seemed to
speak all with that perfect composure of spirit, and with such a
cheerful and pleasant countenance, that it filled them with admiration.
She was very weak a considerable time before she died, having pined away
with famine and thirst, so that her flesh seemed to be dried upon her
bones; and therefore could say but little, and manifested her mind very
much by signs. She said she had matter enough to fill up all her time
with talk, if she had but strength. A few days before her death, some
asked her, Whether she held her integrity still? Whether she was not
afraid of death? She answered to this purpose, that she had not the
least degree of fear of death. They asked her why she would be so
confident? She answered, If I should say otherwise, I should speak
contrary to what I know. There is, said she, indeed, a dark entry, that
looks something dark, but on the other side there appears such a bright
shining light, that I cannot be afraid! She said not long before she
died, that she used to be afraid how she should grapple with death; but,
says she, God has showed me that He can make it easy in great pain.
Several days before she died, she could scarcely say any thing but just
Yes, and No, to questions that were asked her; for she seemed to be
dying for three days together. But 


Much more gibberish to follow. Have a nice day y'all.
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and when there were so many prophets,
would they have let them be burnt?
Josephus laughs at the Greeks who would not hear...
Tertullian: Perinde potuit abolefactam eam violentia cataclysmi in spiritu
rursus reformare, quemadmodum et Hierosolymis Babylonia expugnatione
deletis, omne instrumentum Judaicae literaturae per Esdram constat
restauratum.[113]
He says that Noah could as easily have restored in spirit the book of Enoch,
destroyed by the Deluge, as Esdras could have restored the Scriptures lost
during the Captivity.
(Theos) en te epi Nabouchodonosor aichmalosia tou laou, diaphthareison ton
Graphon... enepneuse 'Esdra to ierei, ek tes phules Leui tous ton
progegonoton propheton pantas anataxasthai logous, kai apokatastesai to lae
ten dia Mouseos nomothesian. He alleges this to prove that it is not
incredible that the Seventy may have explained the Holy Scriptures with that
uniformity which we admire in them. And he took that from Saint Irenaeus.
Saint Hilary, in his preface to the Psalms, says that Esdras arranged the
Psalms in order.
The origin of this tradition comes from the 14th chapter of the fourth book
of Esdras. Deus glorificatus est, et Scripturae vere divinae creditae sunt,
omnibus eandem et eisdem verbis et eisdem nominibus recitantibus ab initio
usque ad finem, uti et praesentes gentes cognoscerent quoniam per
inspirationem Dei interpretatae sunt Scripturae, et non esset mirabile Deum
hoc in eis operatum: quando in ea captivitate populi quae facta est a
Nabuchodonosor, corruptis scripturis et post 70 annos Judaeis descendentibus
in regionem suam, et post deinde temporibus Artaxerxis Persarum regis,
inspiravit Esdrae sacerdoti tribus Levi praeteritorum prophetarum omnes
rememorare

merit whereby you have charmed
these persons, and I also will esteem you."
334. The reason of effects.--Lust and force are the source of all our
actions; lust causes voluntary actions, force involuntary ones.
335. The reason of effects.--It is, then, true to say that all the world is
under a delusion; for, although the opinions of the people are sound, they
are not so as conceived by them, since they think the truth to be where it
is not. Truth is indeed in their opinions, but not at the point where they
imagine it. Thus it is true that we must honour noblemen, but not because
noble birth is real superiority, etc.
336. The reason of effects.--We must keep our thought secret, and judge
everything by it, while talking like the people.
337. The reason of effects. Degrees. The people honour persons of high
birth. The semi-learned despise them, saying that birth is not a personal,
but a chance superiority. The learned honour them, not for popular reasons,
but for secret reasons. Devout persons, who have more zeal than knowledge,
despise them, in spite of that consideration which makes them honoured by
the learned, because they judge them by a new light which piety gives them.
But perfect Christians honour them by anoth

I create; for, behold, I
create Jerusalem a rejoicing, and her people a joy.
"And I will rejoice in Jerusalem and joy in my people; and the voice of
weeping shall no more be heard in her, nor the voice of crying.
"Before they call, I will answer; and while they are yet speaking, I will
hear. The wolf and the lamb shall feed together, and the lion shall eat
straw like the bullock; and dust shall be the serpent's meat. They shall not
hurt nor destroy in all my holy mountain."
Is. 56:3: "Thus saith the Lord, Keep ye judgment, and do justice: for my
salvation is near to come, and my righteousness to be revealed.
"Blessed is the man that doeth this, that keepeth the Sabbath, and keepeth
his hand from doing any evil.
"Neither let the strangers that have joined themselves to me, say, God will
separate me from His people. For thus saith the Lord: Whoever will keep my
Sabbath, and choose the things that please me, and take hold of my covenant;
even unto them will I give in mine house a place and a name better than that
of sons and of daughters: I will give them an everlasting name, that shall
not be cut off."
Is. 59:9: "Therefore for our iniquities is justice far from us: we wait for
light, but behold obscurity; for brightness, but we walk in darkness. We
grope for the wall like the blind; we stumble at noonday as in the night: we
are in desolate places as dead men.
"We roar all like bears, and mourn sore like doves; we look for judgment,
but there is none; for salvation, but it is far from us."