Newsgroup: it.scienza.ambiente
Titolo: Re: FedEx UN Travel Destinations

alas! often finds out
    when too late that she is merely the chattel of an evil and
    unscrupulous Highbinder society, whose paid agent is the man to
    whom she is bound. Soon after the Korea's arrival in port, on the
    voyage in which we are interested, I visited the ship to interview
    the Chinese women on board, and there for the first time met our
    little dark-eyed friend, Kum Ping. She had been carefully coached
    on the way as to the visits she might receive from foreign
    missionaries, and the replies to all our questions showed a
    guarded suspicion that seemed quite hopeless. Our cheerful
    interpreter talked on, nevertheless, and finally won a quiet smile
    and the offer of some roast duck (a great delicacy among Chinese).
    All warnings about the dangers and wickedness of Chinatown
    apparently fell on deaf ears. "I am a married woman, my husband
    can take care of me. I do not need your protection!" was the
    rather indignant response. So we presented some bright flowers as
    a token of goo

under such laws, to secure the safety of the children.
At the door of the Refuge we were glad to escape from our jinrikshas
into the cool shade of the house. The Matron seemed much troubled, and
spoke of things that she had not understood previously, but now that
she had learned many things from our investigations and from her own
questioning of the girls, they had taken on a painful meaning to her.
Our hearts grew heavier and heavier as we talked together. The
Matron, said: "Why, I thought when I came here it was to do a regular
Christian work for these girls. That was my purpose, but the more I
inquire into the matter, and study over the things I am expected to do
and ask no questions, such as sending girls over to the Lock Hospital
at the Chief Inspector's request, the more I feel that I am being
worked for purposes of which I cannot approve. I cannot stay here."
At last we got to ask her about her talk with the Inspector. "What
did he say when you told him what we discovered the other night--that
little girls go freely to the Licensed Eating Houses, and live in the
brothels?" "Is it really true that the authorities have been deceived,
and did not know of this flagrant violation of the Ordinance to
protect women and girls?"
The Matron's face was sadly troubled. She gazed at us a moment
quietly, and then said:
"He told me, Why, of course he knew about those children. There were
scores of them."
"But will he do nothing about the matter?" we exclaimed.
She replied: "He said: 'What can I do? 

and she it is who has sole control over the prostitute's
    movements. All the earnings go to her, and the redemption money
    when redemption takes place. The 'brothel-keeper' is a creation
    of the Government, and the term has, I think, led to some
    misappreciation of the actual state of things. It is true that,
    being registered by the Government, she becomes in a manner
    responsible for the proper conduct of the establishment, but the
    property in the girl does not rest in her, except in the case of
    the two or three girls to whom she may herself be pocket-mother,
    that is to say, whom she may herself have purchased. The
    pocket-mothers are the real proprietresses of their purchases, and
    a brothel-keeper would not regard herself as in any way connected
    with such girls, beyond the obligation devolving upon her of
    registering the inmates of the house of which she, as tenant or
    owner, was the proprietress. A Chinese brothel is in fact merely
    a collection under one roof of several different establishments,
    consisting of the pocket-mothers and their purchases, the
    pocket-mothers for the most part being the body-servants of their
    charges, and administering to their daily wants, though in reality
    their mistresses and their absolute owners."
The document scarcely needs comment. It il

in the past, the image of future
ones.
889.... So that if it is true, on the one hand, that some lax monks and some
corrupt casuists, who are not members of the hierarchy, are steeped in these
corruptions, it is, on the other hand, certain that the true pastors of the
Church, who are the true guardians of the Divine Word, have preserved it
unchangeably against the efforts of those who have attempted to destroy it.
And thus true believers have no pretext to follow that laxity, which is only
offered to them by the strange hands of these casuists, instead of the sound
doctrine which is presented to them by the fatherly hands of their own
pastors. And the ungodly and heretics have no ground for publishing these
abuses as evidence of imperfection in the providence of God over His Church;
since, the Church consisting properly in the body of the hierarchy, we are
so far from being able to conclude from the present state of matters that
God has abandoned her to corruption, that it has never been more apparent
than at the present time that God visibly protects her from corruption.
For if some of these men, who, by an extraordinary vocation, have made
profession of withdrawing from the world and adopting the monks' dress, in
order to live in a more perfect state than ordinary Christians, have fallen
into excesses which horrify ordinary Christians, and have become to us what
the false prophets were among the Jews; this is a private and personal
misfortune, which must indeed be deplored, but f

makes, till he believes in Christ, God is under no
manner of obligation to keep him a moment from eternal destruction. So
that, thus it is that natural men are held in the hand of God, over the
pit of hell; they have deserved the fiery pit, and are already sentenced
to it; and God is dreadfully provoked, his anger is as great towards
them as to those that are actually suffering the executions of the
fierceness of his wrath in hell, and they have done nothing in the least
to appease or abate that anger, neither is God in the least bound by any
promise to hold them up one moment; the devil is waiting for them, hell
is gaping for them, the flames gather and flash about them, and would
fain lay hold on them, and swallow them up; the fire pent up in their
own hearts is struggling to break out: and they have no interest in any
Mediator, there are no means within reach that can be any security to
them. In short, they have no refuge, nothing to take hold of; all that
preserves them every moment is the mere arbitrary will, and
uncovenanted, unobliged forbearance of an incensed God. 
Application The use of this awful subject may be for awakening
unconverted persons in this congregation. This that you have heard is
the case of every one of you that are out of Christ. -- That world of
misery, that take of burning brimstone, is extended abroad under you.
There is the dreadful pit of the glowing flames of the wrath of God;
there is hell's wide gaping mouth open; and you have nothing to stand
upon, nor any thing to take hold of; there is nothing between you a

enter into the pores touches other nerves, but there are
always some nerves touched.
369. Memory is necessary for all the operations of reason.
370. Chance gives rise to thoughts, and chance removes them; no art can keep
or acquire them.
A thought has escaped me. I wanted to write it down. I write instead that it
has escaped me.
371. When I was small, I hugged my book; and because it sometimes happened
to me to... in believing I hugged it, I doubted....
372. In writing down my thought, it sometimes escapes me; but this makes me
remember my weakness, that I constantly forget. This is as instructive to me
as my forgotten thought; for I strive only to know my nothingness.
373. Scepticism.--I shall here write my thoughts without order, and not
perhaps in unintentional confusion; that is true order, which will always
indicate my object by its very disorder. I should do too much honour to my
subject, if I treated it with order, since I want to show that it is
incapable of it.
374. What astonishes me most is to see that all the world is not astonished
at its own weakness. Men act seriously, and each follows his own mode of
life, not because it is in fact good to follow since it is the custom, but
as if each man knew certainly where reason and justice are. They find
themselves continually deceived, and, by a comical humility, think it is
their own fault and not that of the art which they claim always to possess.
But it is well there are so many such people in the world, who are not
sceptics for the glory of scepticism, in order to show that man is quite
capable of the most extravagant opinions, since he is capable of believing
that he is not in a state of natural and inevitable weakness, but, on the
contrary, of