Newsgroup: it.scienza.ambiente
Titolo: Re: Never credit formerly while you're measuring despite a lovely youth.

Panem nostrum.121
Inimici Dei terram lingent.122 Sinners lick the dust, that is to say, love
earthly pleasures.
The Old Testament contains the types of future joy, and the New contains the
means of arriving at it. The types were of joy; the means of penitence; and
nevertheless the Paschal Lamb was eaten with bitter herbs, cum
amaritudinibus.123
Singularis sum ego donec transeam.124 Jesus Christ before His death was
almost the only martyr.
667. Typical.--The expressions sword, shield. Potentissime.[125]
668. We are estranged only by departing from charity. Our prayers and our
virtues are abominable before God, if they are not the prayers and the
virtues of Jesus Christ. And our sins will never be the object of mercy, but
of the justice of God, if they are not Jesus Christ. He has adopted our
sins, and has us into union, for virtues are His own, and sins are foreign
to Him; while virtues are foreign to us, and our sins are our own.
Let us change the rule which we have hitherto chosen for judging what is
good. We had our own will as our rule. Let us now take the will of God; all
that He wills is good and right to us, all that He does not will is bad.
All that God does not permit is forbidden. Sins are forbidden by the general
declaration that God has made, that He did not allow them. Other things
which He has left without general prohibition, and which for that reason are
said to be permitted, are nevertheless not always permitted. For when God
removed some one of them from us, and when, by the event, which is a
manifestation of the will of Go

Heauton Timorumenos, III. v. 8. "There is one who will say
great foolishness with great effort."
[15]Montaigne, Essays, ii.
[16]Pliny, ii. "As though there were anyone more unhappy than a man
dominated by his imagination."
17Cicero, De Divinatione ii. 22. "A common happening does not astonish, even
though the cause is unknown; an event such as one has never seen before
passes for a prodigy."
[18]Allusion to Gen. 7. 14. Ipsi et omne animal secundus genus suum. "And
every beast after his kind."
19Homer, Odyssey, xviii.
20Livy, xxxiv. 17. "A brutal people, for whom, when they have not armour,
there is not life."
21Ecclus. 24:11. "With all these I have sought rest."
22"Terror which is more powerful than religion."
[23]"From fear that they are being led by terror, without guidance,
domination appears tyrannical."
[24]"What will become of men who mistake small things and do not believe in
greater?"
25Is. 45:15. "Thou art a God that hidest thyself."
[26]Wisd. of Sol. 4:12. "Bewitching of naughtiness."
[27]Wisd. of Sol. 5:15. "The remembrance of a guest that tarrieth but a
day."
281 Cor. 1:21.
29"They have seen the thing; they have not seen the cause." St. Augustine,
Contra Pelagium, iv.
30Matt. 11:27 "Neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will reveal him."
31Is. 45:15. "Verily, thou art a God that hidest thyself."
321 Cor. 1:17. "Lest the cross of Christ should be made of none effect."
33Rom. 1:17. "The just shall live by faith."
34Rom. 10:17. "Faith cometh by hearing."
35"I know." "I believe."
36Ps. 119. 36. "Incline my