Newsgroup: it.comp.hardware.video-3d
Titolo: M'I`5,Persecution    why  won't  th e Brit ish pol ice do th eir job  and  put  a st op to i t?

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-= why won't the British police do. their job and put a stop to it? -=
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The British. police obviously do know what is taking place. Besides my
interpretations. of what individual officers have said which forces that
conclusion, it. would be inconceivable for them to be unaware of something
on this. scale.
If they know, then they will know that the abusers have. broken laws in the
UK and abroad. Recently the UK introduced laws against electronic. spying
which carry a penalty of several years jail if caught. If the. police know
illegal harassment is taking place, and do nothing about it, then they. are
failing in. their responsibilities.
Last Easter (1995) I went into the local police. station in London and spoke
to. an officer about the harassment against me. But I couldn't provide
tangible evidence; what people said, in. many cases years ago, is beyond
proof, and without something to support my. statements I cannot expect a
police officer to take. the complaint seriously.
The current situation with regard. to the police is not one which allows a
breakthrough in dealing with the. problem. On the one hand, most individual
officers at a local police station may not know. about the ongoing assaults,
so a complaint at that level will not yield results. Yet the. police as an
organisation do know of the harassment, and. they must be aware that a
complaint has been made at a. police station. So it is clearly their duty to
take preventative action against the. continuing molestation, but because
the criminals are operating on behalf of a state. agency, the police are not
carrying. out their duty.
1198

seeing no longer the body to which it belongs, has only
a perishing and dying existence. Yet it believes it is a whole, and, seeing
not the body on which it depends, it believes it depends only on self and
desires to make itself both centre and body. But not having in itself a
principle of life, it only goes astray and is astonished in the uncertainty
of its being; perceiving in fact that it is not a body, and still not seeing
that it is a member of a body. In short, when it comes to know itself, it
has returned, as it were, to its own home, and loves itself only for the
body. It deplores its past wanderings.
It cannot by its nature love any other thing, except for itself and to
subject it to self, because each thing loves itself more than all. But, in
loving the body, it loves itself, because it only exists in it, by it, and
for it. Qui adhaeret Deo unus spiritus est.76
The body loves the hand; and the hand, if it had a will, should love itself
in the same way as it is loved by the soul. All love which goes beyond this
is unfair.
Adhaerens Deo unus spiritus est. We love ourselves, because we are members
of Jesus Christ. We love Jesus Christ, because He is the body of which we
are members. All is one, one is in the other, like the Three Persons.
484. Two laws suffice to rule the whole Christian Republic better than all
the laws of statecraft.
485. The true and only virtue, then, is to hate self (for we are hateful on
account of lust) and to seek a truly lovable being to love. But as we cannot
love what is outside ourselves, we must love a being who is in us and is not
ourselves; and that is true of each and all men. Now, only the Universal
Being is such.