Newsgroup: it.cultura.religioni
Titolo: Un saluto o un augurio, fate vobis... Per intanto un grande brindisi! Alla vs. sig. alla vs. W il Barolo W Dio... ci si sente tra 3/4 ore Deo volente e... sbornia pemettendo. Cordialità, cordialitàtutte

cdo

 cdo
Ciao Gibboni anzi asp.che vado a prendere anch'io il bicchiere...
Ecchime. Viva la "Ciornia "ed... il Barolo.W Dio...ti sono vicino col
pensiero.)))
(Glulugluglulgulgu).))..
                                     Buon N atale...)))
                                  * § K A R M A N * §

...meme moi, mais je suis un signoeur et je brinde avec le 
champagne....CHANTEEEEEEEeeeeee........vive le Champagne Patacon de les 
sburons............al............ 

                                   * § K A R M A N * §
Salute figlioli.
Oh Dioniso, oh bacco orsù Maimone riempitemi il calice... riempite il
mio otre... alla vostra.
Ahhhhhh, tracanno che mi sento un cesso, con un pochino d'impegno
anche questa damigiana è andata...

 ha scritto nel messaggio
news:fc3c8e5c-fc4b-4549...@l1g2000hsa.googlegroups.com...
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 "Non lo lasciar mai Pieno
Non lo lasciar mai Vuoto
e' questo il detto ameno!
Al resto..nun pensa'..!.))
(E chi non beve con noi..Peste lo colga..).))

 (E chi non beve con noi..Peste lo colga..).))
Io non voglio essere mietuto dalla peste, per intanto, berrò un
goccetto alla tua salute.
Salute, mille di questi giorni... alla vs. sig. alla vs.
Cordialità tutte

 ha scritto nel messaggio
news:c65f60ae-4655-4e02...@c4g2000hsg.googlegroups.com...
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Cordialità tutte
Ed io alla tua.))
Cin cin..(sulle Crispelle il rosato va a.".pennelle"
Gluglulgulgulgu..
Ahahahaha.ora si che mi sento bene...)))
..

too little to be sure, I am in a state to be pitied; wherefore I have a
hundred times wished that if a God maintains Nature, she should testify to
Him unequivocally, and that, if the signs she gives are deceptive, she
should suppress them altogether; that she should say everything or nothing,
that I might see which cause I ought to follow. Whereas in my present state,
ignorant of what I am or of what I ought to do, I know neither my condition
nor my duty. My heart inclines wholly to know where is the true good, in
order to follow it; nothing would be too dear to me for eternity.
I envy those whom I see living in the faith with such carelessness and who
make such a bad use of a gift of which it seems to me I would make such a
different use.
230. It is incomprehensible that God should exist, and it is
incomprehensible that He should not exist; that the soul should be joined to
the body, and that we should have no soul; that the world should be created,
and that it should not be created, etc.; that original sin should be, and
that it should not be.
231. Do you believe it to be impossible that God is infinite, without parts?
Yes. I wish therefore to show you an infinite 

In short, extremes are for us as though
they were not, and we are not within their notice. They escape us, or we
them.
This is our true state; this is what makes us incapable of certain knowledge
and of absolute ignorance. We sail within a vast sphere, ever drifting in
uncertainty, driven from end to end. When we think to attach ourselves to
any point and to fasten to it, it wavers and leaves us; and if we follow it,
it eludes our grasp, slips past us, and vanishes for ever. Nothing stays for
us. This is our natural condition and yet most contrary to our inclination;
we burn with desire to find solid ground and an ultimate sure foundation
whereon to build a tower reaching to the Infinite. But our whole groundwork
cracks, and the earth opens to abysses.
Let us, therefore, not look for certainty and stability. Our reason is
always deceived by fickle shadows; nothing can fix the finite between the
two Infinites, which both enclose and fly from it.
If this be well understood, I think that we shall remain at rest, each in
the state wherein nature has placed him. As this sphere which has fallen to
us as our lot is always distant from either extreme, what matters it that
man should have a little more knowledge of the universe? If he has it, he
but gets a little higher. Is he not always infinitely removed from the end,
and is not the duration of our life equally removed from eternity, even if
it lasts ten years longer?
In comparison with these Infinites, all finites are equal

Non possum. "Which men deliver to one that is learned... and he saith, I
cannot."
146Job 19:23-25. "for I know that my redeemer liveth."
147Luke 22:32, 61. "And when thou art converted, strengthen thy brother."
"And the Lord turned, and looked upon Peter."
[148]Is. 6:10. "Shut their eyes."
149"The man who exists makes you God."
150"It is written: 'You are Gods' (Ps. 80:6), and the Scripture cannot be
made naught of."
151"This weakness is not for life; it is for death."
152"John 11:11 and 14. "'Lazarus sleeps,' and later it says: 'Lazarus is
dead.'"
[153]Ps. 44:4. Gladio tuo- "Thy sword, O most mighty."
[154]Heb. 10:5. "When he cometh into the world."
[155]Joel. 2:28. "I will pour out my spirit."
156Ps. 21:28. "All peoples shall come and worship him."
157Is. 49:6. "It is a light thing that thou shouldst be my servant," etc.
158Ps. 2:8. "Ask of me."
159Ps. 71:11. "All kings shall fall down before him."
160Ps. 34:11. "Witnesses rise up."
161Lam. 3:30. "He giveth his cheek to him that smiteth him."
162Ps. 68:22. Dederunt in escam meam fel. "They gave me also gall for my
meat."
163Is. 49:6. "It is a light thing that thou shouldst be my servant," etc.
164Luke 2:32. "A light to lighten the Gentiles."
165Ps. 167:20. "He hath not dealt so with any nation."
166Matt. 26:27. "Drink ye all of it."
167Rom. 5:12. "for that all have sinned."
168Luke 12:32. "Fear not little flock."
169Phil. 2:12. "With fear and trembling."
170Mark 9:37. "Whosoever receiveth me, receiveth not me, but him that sent
me."
171Mark 13:32. "No one knows, neither the Son, but the Father."
172"Clouds shadowed over the light."
173Mark 1:5. "All the land of Judaea, and they of Jerusalem, and were all
baptized of him."
174Mark 4:12. "Lest they should be converted, and their sins s

members happy, they must have one will and submit it to the
body.
481. The examples of the noble deaths of the Lacedaemonians and others
scarce touch us. For what good is it to us? But the example of the death of
the martyrs touches us; for they are "our members." We have a common tie
with them. Their resolution can form ours, not only by example, but because
it has perhaps deserved ours. There is nothing of this in the examples of
the heathen. We have no tie with them; as we do not become rich by seeing a
stranger who is so, but in fact by seeing a father or a husband who is so.
482. Morality.--God having made the heavens and the earth, which do not feel
the happiness of their being, He has willed to make beings who should know
it, and who should compose a body of thinking members. For our members do
not feel the happiness of their union, of their wonderful intelligence, of
the care which has been taken to infuse into them minds, and to make them
grow and endure. How happy they would be if they saw and felt it! But for
this they would need to have intelligence to know it, and good-will to
consent to that of the universal soul. But if, having received intelligence,
they employed it to retain nourishment for themselves without allowing it to
pass to the other members, they would be not only unjust, but also
miserable, and would hate rather than love themselves; their blessedness, as
well as their duty, consisting in their consent to the guidance of the whole
soul to which they belong, which loves them better than they love
themselves.
483. To be a member is to have neither life, being, nor movement, except
through the spirit of the body, and for the b

say these words: I am
quite willing to live, and quite willing to die; quite willing to be
sick, and quite willing to be well; and quite willing for any thing that
God will bring upon me! And then, said she, I felt myself perfectly
easy, in a full submission to the will of God. She then lamented much,
that she had been so eager in her longings for death, as it argued want
of such a resignation to God as ought to be. She seemed henceforward to
continue in this resigned frame till death.
After this, her illness increased upon her: and once after she had
before spent the greater part of the night in extreme pain, she waked
out of a little sleep with these words in her heart and mouth; "I am
willing to suffer for Christ's sake, I am willing to spend and be spent
for Christ's sake; I am willing to spend my life, even my very life, for
Christ's sake!" And though she had an extraordinary resignation with
respect to life or death, yet the thoughts of dying were exceeding sweet
to her. At a time when her brother was reading in Job, concerning worms
feeding on the dead body, she appeared with a pleasant smile; and being
asked about it, she said, It was sweet to her to think of her being in
such circumstances. At another time, when her brother mentioned the
danger there seemed to be, that the illness she labored under might be
an occasion of her death, it filled her with joy that almost overcame
her. At another time, when she met a company following a corpse to the
grave, she said, it was sweet to her to think that they would in a
little time follow her in like manner.
Her illness, in the latter part of it, was seated much in her throat;
and an inward swelling filled up the pipe, so that she could swallow
nothing but what was perfectly liquid and but very little of t