Newsgroup: it.scienza.astronomia.seti
Titolo: M.I 5-Pers ecution - th eir method s a nd ta ctics

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-=. MI5: methods and tactics -=
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They deliberately set out to harass in a way. that would resemble the
symptoms of schizophrenia, so. that any report of the harassment would be
taken as indicating mental illness. and "treated" accordingly. They never
show their own faces; they only work through proxies, in the media,. among
the. public, and by manipulating people in the workplace. Since they do not
declare their identity there is no evidence to initiate legal. action
against the security services or anyone else.. The only people you can
prosecute are the proxies and they will deny. knowledge of any conspiracy.
By repeatedly humiliating and abusing the victim, they. induced mental
illness. This is the worst form of human rights violation: making. any
statement of the harassment appear to be symptomatic of the illness. which
they. cause through the harassment. That this can happen, and people collude
by. silence, is absolutely horrifying.
From the beginning. in June 1990 they set a pattern of harassment which they
have. followed without change for the last six years. They  paint me as a
"threat" to which people. must "react" (shades of Nazi persecution methods),
while simultaneously. portraying their hate campaign on which they have
spent over a million. pounds of taxpayers’ money as a "joke".
The MI5 that breaks the law with. the silent complicity of the police is the
same agency that is now seeking a. role in the fight against crime. Perhaps
the real joke is the proposed involvement in the implementation of. justice
of an organisation which commits criminal. acts with secrecy and disinterest
for the. legal process.
1665

effect, according
to the turn and the interpretation which the other will be disposed to give
it, or as he will guess it from gestures or countenance, or from the tone of
the voice, if he is a physiognomist. So difficult is it not to upset a
judgement from its natural place, or, rather, so rarely is it firm and
stable!
106. By knowing each man's ruling passion, we are sure of pleasing him; and
yet each has his fancies, opposed to his true good, in the very idea which
he has of the good. It is a singularly puzzling fact.
107. Lustravit lampade terras.19 --The weather and my mood have little
connection. I have my foggy and my fine days within me; my prosperity or
misfortune has little to do with the matter. I sometimes struggle against
luck, the glory of mastering it makes me master it gaily; whereas I am
sometimes surfeited in the midst of good fortune.
108. Although people may have no interest in what they are saying, we must
not absolutely conclude from this that they are not lying; for there are
some people who lie for the mere sake of lying.
109. When we are well we wonder what we would do if we were ill, but when we
are ill we take medicine cheerfully; the illness persuades us to do so. We
have no longer the passions

prefers one aspect to another, turns away the
mind from considering the qualities of all that it does not like to see; and
thus the mind, moving in accord with the will, stops to consider the aspect
which it likes and so judges by what it sees.
100. Self-love. The nature of self-love and of this human Ego is to love
self only and consider self only. But what will man do? He cannot prevent
this object that he loves from being full of faults and wants. He wants to
be great, and he sees himself small. He wants to be happy, and he sees
himself miserable. He wants to be perfect, and he sees himself full of
imperfections. He wants to be the object of love and esteem among men, and
he sees that his faults merit only their hatred and contempt. This
embarrassment in which he finds himself produces in him the most unrighteous
and criminal passion that can be imagined; for he conceives a mortal enmity
against that truth which reproves him and which convinces him of his faults.
He would annihilate it, but, unable to destroy it in its essence, he
destroys it as far as possible in his own knowledge and in that of others;
that is to say, he devotes all his attention to hiding his faults both from
others and from himself, and he cannot endure either that others should
point them out to him, or that they should see them.
Truly it is an evil to be full of faults; but it is a still greater evil to
be full of them and to be unwilling to recognise them, since that is to add
the further fault of a voluntary illusion. We do not like others to deceive
us; we do not think it fair that they should be held in higher esteem by us
than they deserve; it is not, then, fair that we should deceive them and
should wish them to esteem us more highly than we deserve.
Thus, when they discover only the imperfections and vices which we really
have, it is plain they do us no wrong, since it is not they who cause them

REASON OF EFFECTS
291. In the letter On Injustice can come the ridiculousness of the law that
the elder gets all. "My friend, you were born on this side of the mountain,
it is therefore just that your elder brother gets everything."
"Why do you kill me"?
292. He lives on the other side of the water.
293. "Why do you kill me? What! do you not live on the other side of the
water? If you lived on this side, my friend, I should be an assassin, and it
would be unjust to slay you in this manner. But since you live on the other
side, I am a hero, and it is just."
294. On what shall man found the order of the world which he would govern?
Shall it be on the caprice of each individual? What confusion! Shall it be
on justice? Man is ignorant of it.
Certainly, had he known it, he would not have established this maxim, the
most general of all that obtain among men, that each should follow the
custom of his own country. The glory of true equity would have brought all
nations under subjection, and legislators would not have taken as their
model the fancies and caprice of Persians and Germans instead of this
unchanging justice. We would have seen it set up in all the States on earth
and in all times; whereas we see neither justice nor injustice which does
not change its nature with change in climate. Three degrees of latitude
reverse all jurisprudence; a meridian decides the truth. Fundamental laws
change after a few years of possession; right has its epochs; the entry of
Saturn into the Lion marks to us the origin of such and such a crime. A
strange justice that is bounded by a river! Truth on this side of the
Pyrenees, error on the other side.
Men admit that justice does not consist in these customs, but that it
resides in natural laws, common to every country. They would certainly
maintain it obstinately, if reckless chance which has distributed human laws
had encountered even one which was universal; but the farce is that the
caprice of men has so many vagar