Newsgroup: it.hobby.radioamatori
Titolo: Regalo scheda wrt54gl guasta

Ciao a tutti.
Ho tentato di rianimare il wrt in tutti i modi, jtag compreso.
Se qualcuno vuole la scheda, magari per recuperarci la parte RF, io sono
di Massa Carrara.
Saluti
IZ2HFK

 Ho tentato di rianimare il wrt in tutti i modi, jtag compreso.
Hai provato accendendolo cortocircuitando i pin 15 e 16 della flash (il 
chip dovrebbe essere intel flash), e poi cacciarci su il firmware in tftp?
73 Ivan - iw3hkp

> Ho tentato di rianimare il wrt in tutti i modi, jtag compreso.
http://www.linksysinfo.org/forums/showthread.php?s=82a4e328f6a7cd797ad2f929d1c05e25&t=47535&goto=nextoldest
Qui trovi un po' di info, la procedura funge anche sul GL, provata 
personalmente.


Si, provato anche quello.
Il fatto è che mi è caduto, ho provato anche a sostutuire il quarzo del
processore...non avendolo trovato a 25 Mhz l'ho messo a 20 ma nulla.
Il ripristino via JTAG (che avevo già fatto altre volte), si impalla
proprio quando va a interrogare la flash.
Comunque grazie
IZ2HFK

to Singapore, to find that all these forms of slavery
exist there under the British flag, with the addition of a
coolie-traffic dangerously like slavery, also, and they are all
under the management of the Registrar General, or "Protector of the
Chinese," as he is always called at the Straits. For the general
description of conditions in the Straits Settlements, more especially
at Singapore, we give in full a paper read by an Englishman, a
resident of Singapore for many years, at the Annual Conference of
American Methodist Missionaries, held in Singapore in 1894,--a paper
which was endorsed by that body:
    It has come to be almost universally acknowledged that Singapore
    is indebted as much to Chinese as to British enterprise for its
    present commercial prosperity, and therefore the subject of
    Chinese labour which is vexing America and Australia, assumes a
    very different aspect in the Straits Settlements, and the fact
    that Chinese immigration has increased 50 per cent in the last ten
    years is looked upon as an unmitigated blessing. The magnitude of
    the Singapore labour trade will be understood when it is known
    that the number of Chinese who came to this port last year, either
    as genuine immigrants or for transshipment to other ports, was
    122,029, which is actually more than the entire Chinese population
    of the town. In connection with the immigration of this multitude
    of men and women, speaking many dialects of a language which is
    wholly unknown to the officials of the British Government in the
    Straits, with the exception of perhaps half a dozen persons, it
    cannot be wondered at that many abuses arise, and the suspicion
    has gained ground and is frequently given expression to, in the
    public press and elsewhere, that many of the immigrants do not
    come to Singapore of their free will. Moreover, it cannot be
    denied that the circumstances under which the Chinese com

is not
    only a violation of the rule of Sir Charles Elliott, but moreover
    will, it is to be feared, not fail to trouble the people."
They speak of infanticide as an evil that
    "must be classed with evils almost unavoidable. Now if the buying
    of adoptive children and of servant girls is to be uniformly
    abolished, it is to be feared that henceforth the practice of
    infanticide will extremely increase beyond what it ever was. The
    heinousness of the violation of the great Creator's benevolence,
    which constitutes infanticide, is beyond comparison with the
    indulgence granted to the system of buying and selling children to
    prolong their existence."
As though these benevolent persons only bought slaves for this one
laudable purpose, to preserve their lives! "As regards the buyers,
they look upon themselves as affording relief to distressed people,
and consider the matter as an act akin to charity," etc.
A flood of light is let in upon the matter of the reluctance of
British officials to move in the putting down of domestic slavery and
the buying and selling of boys among the natives, in the following
well-deserved thrust at the weak point in the armor of the British
officials:
    "The office of the Registrar-General was charged with the
    superintendence of prostitutes and the licensing of brothels
    and similar affairs. But _from 80 to 90 per cent of all these
    prostitutes in Hong Kong were brought into these brothels by
    purchase, as is well known to everybody_. If buying and selling is
    a matter of a criminal character, the proper thing would be, first
    of all, to abolish this evil (brothel slavery). But how comes
    it that since the first establishment of the Colony down to the
    present day the same old practice prevails in these licensed
    brothels, and has never been forbidden or abolished?"
This was a center shot, and calculated to weaken the

have consideration for the demands of libertines, and consideration
for Chinese "custom." Neither of these arguments has any worth when
applied to the slave conditions of California, and therefore the most
serious, baffling obstacles to a removal of the evil are out of the
way. Both pretexts, we maintain, were false. There is no necessity for
furnishing vice to libertines; there was no lawful Chinese custom to
be opposed in opposing brothel slavery. But even if these were claimed
to be sufficient arguments across the water, they have no force in
California. There are women, alas! willing to make a trade of their
virtue for _their own gain_, without forcing Chinese women to make a
trade of their virtue for _the gain of masters_. As to Chinese custom:
America is not setting forth inducements for the Chinese to come and
live in our midst, as did Sir Charles Elliott when he promised the
Chinese the privilege of practicing their own social and religious
rites and customs, "pending Her Majesty's pleasure." If Chinese or any
other class of foreigners come to reside in the United States, it
is with the understanding that they must conform to the laws of the
country, whatever modification or radical alteration it obliges them
to make in their native customs, and if they will not do this they
must take the consequences.
No class of people, taken as a whole, are possessed of a greater
moral sense or can be reached more readily by moral suasion, than