Newsgroup: it.news.net-abuse
Titolo: Spam senza senso (forse)


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-- 
Non pretendo che comprendiate il significato di quello che ho scritto senza
averlo riletto un certo numero di volte. Personalmente, vi riterrei degli
stupidi se lo faceste. Io l'ho letto sei volte ed ancora non l'ho capito.

APPENDIX: POLEMICAL FRAGMENTS
----------------------------------------------------------------------------
                                   PENSÉES
                              by Blaise Pascal
                                    1660
                         translated by W. F. Trotter
                                   PENSÉES
                  SECTION I: THOUGHTS ON MIND AND ON STYLE
1. The difference between the mathematical and the intuitive mind.--In the
one, the principles are palpable, but removed from ordinary use; so that for
want of habit it is difficult to turn one's mind in that direction: but if
one turns it thither ever so little, one sees the principles fully, and one
must have a quite inaccurate mind who reasons wrongly from principles so
plain that it is almost impossible they should escape notice.
But in the intuitive mind the principles are found in common use and are
before the eyes of everybody. One has only to look, and no effort is
necessary; it is only a question of good eyesight, but it must be good, for
the principles are so subtle and so numerous that it is almost impossible
but that some escape notice. Now the omission of one principle leads to
error; thus one must have very clear sight to see all the principles and, in
the next place, an accurate mind not to draw false deductions from known
principles.
All mathematicians would then be intuitive if they had clear sight, for they
do not reason incorrectly from principles known to them; and intuitive minds
would be mathematical if they could turn their eyes to the principles of
mathematics to which they are unused.
The reason, therefore, that some intuitive minds are not mathematical is
that they cannot at all turn their attention to the principles of
mathematics. But the reason that mathematicians are not intuitive is that
they do not see what is before them, and that, accustomed to the exact and
plain principles of mathematics, and not reasoning till they have

David, in speaking of the Law. But, in
speaking of Jesus Christ, we must say: Fecit taliter omni nationi.165 Parum
est ut, etc., Isaiah. So it belongs to Jesus Christ to be universal. Even
the Church offers sacrifice only for the faithful. Jesus Christ offered that
of the cross for all.
775. There is heresy in always explaining omnes by all, and heresy is not
explaining it sometimes by all. Bibite ex hoc omnes;166 The Huguenots are
heretics in explaining it by all. In quo omnes peccaverunt,167 the Huguenots
are heretics in excepting the children of true believers. We must, then,
follow the Fathers and tradition in order to know when to do so, since there
is heresy to be feared on both sides.
776. Ne timeas pusillus grex.168 Timore et tremore.169--Quid ergo? Ne timeas
modo timeas. Fear not, provided you fear; but if you fear not, then fear.
Qui me recipit, non me recipit, sed eum qui me misit.170
Nemo scit, neque Filius.171
Nubes lucida obumbravit.172
Saint John was to turn the hearts of the fathers to the children, and Jesus
Christ to plant division. There is not contradiction.
777. The effects in communi and in particulari. The semi-Pelagians err in
saying of in communi what is true only in particulari; and the Calvinists in
saying in particulari what is true in communi. (Such is my opinion.)
778. Omnis Judaea regio, et Jerosolmymi universi, et baptizabantur.173
Because of all the conditions of men who came there.
From these stones there can come children unto Abraham.
779. If men knew themselves, God would heal and pardon them. Ne convertantur
et sanem eos, et dimittantur eis peccata.174
780. Jesus Christ never condemned without hearing. To Judas: Amice, ad guid
venisti?[175] To him that had not on the wedding garment, the same.
781. The types of the completeness of the Redemption, as that the sun gives
light to all, indicate only co

is
united to the body can not be understood by man; and yet it is man."
[8]Virgil, Georgics, ii. "Happy is he who is able to know the causes of
things."
[9]Horace, Epistles, I. vi. 1. " To be astonished at nothing is nearly the
only thing which can give and conserve happiness."
[10]Cicero, Disputationes Tusculanae, i, ii Harum sententiarum quae vera
sit, Deus aliquis viderit. "Which of these opinions in the truth, a god will
see."
[11]Montaigne, Essays, ii.
[12]Montaigne, Essays, ii.
[13]Treatise on the Vacuum.
[14]Terence, Heauton Timorumenos, III. v. 8. "There is one who will say
great foolishness with great effort."
[15]Montaigne, Essays, ii.
[16]Pliny, ii. "As though there were anyone more unhappy than a man
dominated by his imagination."
17Cicero, De Divinatione ii. 22. "A common happening does not astonish, even
though the cause is unknown; an event such as one has never seen before
passes for a prodigy."
[18]Allusion to Gen. 7. 14. Ipsi et omne animal secundus genus suum. "And
every beast after his kind."
19Homer, Odyssey, xviii.
20Livy, xxxiv. 17. "A brutal people, for whom, when they have not armour,
there is not life."
21Ecclus. 24:11. "With all these I have sought rest."
22"Terror which is more powerful than religion."
[23]"From fear that they are being led by terror, without guidance,
domination appears tyrannical."
[24]"What will become of men who mistake small things and do not believe in
greater?"
25Is. 45:15. "Thou art a God that hidest thyself."
[26]Wisd. of Sol. 4:12. "Bewitching of naughtiness."
[27]Wisd. of Sol. 5:15. "The remembrance of a guest that tarrieth but a
day."
281 Cor. 1:21.
29"They have seen the thing; they have not seen the cause." St. Augustine,
Contra Pelagium, iv.
30Matt. 11:27 "Neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will reveal him."
31Is. 45:15. "Verily, thou art a God that hidest thyself."
321 Cor. 1:17. "Lest the 


parte da un php-mailer, credevo fosse un cross-site script, ma poi ho
visto l'mx di google, mi è sembrato strano. è sicuramente una persona
che vuole fare dello spam, ma per ora ma fatto solo un test per vedere
cosa passa da google.. ogni giorno ne ricevo di spam dai loro mx , con
i links di 
blogsite.com

 i links di 
blogsite.com
Questo?
http://www.spamhaus.org/SBL/sbl.lasso?query=SBL61021

 
http://www.spamhaus.org/SBL/sbl.lasso?query=SBL61021
endless.. andiamo bene, non speravo però questa classificazione, ma
visto cosa dicono gli spamtrap, sembra veramente così.