title: Shaykh Haydar
Chullachaki
Nariphon
Skogsrå
Silili
Cura (mythology)
Thalna
Almaz (mythical beast)
Oceanus
Hulder
sentences: Shaykh Haydar or Sheikh Haydar (Persian: شیخ حیدر‎ ‎ "Shaikh Ḥaidar"; b. 1459, Amed - d. 9 July 1488, Tabasaran) was the successor of his father (Shaykh Junayd) as leader of the Safaviyya from 1460-1488.
 Haydar maintained the policies and political ambitions initiated by his father.
 Under Sheikh Haydar, the Safaviyya became crystallized as a political movement with an increasingly extremist heterodox Twelver Shi'i coloring and Haydar was viewed as a divine figure by his followers.
 Shaykh Haydar was responsible for instructing his followers to adopt the scarlet headgear of 12 gores commemorating The Twelve Imams, which led to them being designated by the Turkish term Qizilbash "Red Head".
The Chullachaki (Quechua, "one-footed", from "chulla" or "ch'ulla" = single, odd, unpaired, asymmetric, "chaki" = foot; spelling sometimes also used in Spanish) or Chullachaqui (hispanicized spelling), also known as the Shapishico, is a mythical forest creature of the Peruvian and Brazilian Amazonian jungle.
The Nariphon (Thai: นารีผล ), also known as Makkaliphon (Thai: มักกะลีผล , from Pali "makkaliphala"), is a tree in Buddhist mythology which bears fruit in the shape of young female creatures.
 The maidens grow attached by their head from the tree branches.
 This tree grows at the Himaphan, a mythical forest where the female fruits are enjoyed by the Gandharvas who cut the fruits and take them away.
The skogsrå , (Forest Rå), "Skogsfrun" (The Mistress of the Forest), "Skogssnuvan", "Skogsnymfen" (Forest Nymph), "Råndan" (the Rå) or "huldra", was a mythical creature of the forest, or Rå, in Swedish folklore.
Silili is a divine figure mentioned in Tablet VI of the Epic of Gilgamesh.
 Gilgamesh objects to the unwanted attractions of the goddess Ishtar, enumerating the previous lovers of Ishtar, and the misfortunes which befell them.
 He claims that Ishtar once loved the horse, but ultimately decreed a number of misfortunes for him, including the continuous wailing of "his mother, Silili".
 Because Silili is only mentioned in passing, there is little to say of her character, other than she is a female divine figure closely associated with the horse.
Cura is the name of a divine figure whose name means "Care" or "Concern" in Latin.
 Hyginus seems to have created both the personification and story for his "Fabulae", poem 220.
In Etruscan religion and myth, Thalna was a divine figure usually regarded as a goddess of childbirth.
 Determinate gender, however, is not necessarily a characteristic of Etruscan deities, and Thalna is also either depicted as male, or seems to be identified as a male figure because of the placement of names around a scene.
 Her other functions include friendship and prophecy.
 Her name may mean "growth, bloom."
 She appears in Etruscan art in the company of Turan, Tinia, and Menrva.
The almaz (Chechen: "almaz" or "hun-sag"; Adyghe: "almesti"), roughly translated as various "feral forest-man" or "stone spirit", is a mythical beast that is considered to be an evil forest creature with magical powers residing in its hair that exists in Chechen and Ingush folk beliefs and Circassian folk beliefs.
 The first "attestation" of it in writing was by a Bavarian captive of the Mongols, but it is present in the national folklore of Chechens and Ingush and of Circassians.
 The male almaz is said to be hairy and hideous, and have an axe embedded in its chest, while the female is very beautiful with large breasts and golden hair, and has a "favorite pastime" of dancing naked at night under the moon.
 The almaz is said to have magical powers residing in its hair, but if the hair is removed or even grabbed, it may be rendered helpless.
 It has been theoried by some to have arisen under Mongolian influence, either during the Mongol invasions of Dzurdzuketia or the intervening period where the northern Dzurdzuk state of Simsir was subjugated to the Mongol-controlled Golden Horde.
 The word "almaz" is a loan from Mongolian where it originally meant "forest man".
 Amjad Jaimoukha however suggested that the name "almaz" may have started to have been used by North Caucasians for an already existent native concept during the sojourn of the Golden Horde of Simsir.
Oceanus ( ; Greek: Ὠκεανός "Ōkeanós", ] ), also known as Ogenus ("Ogenos", Ωγηνος) or Ogen (Ωγην), was a divine figure in classical antiquity, believed by the ancient Greeks and Romans to be the divine personification of the sea, an enormous river encircling the world.
A hulder is a seductive forest creature found in Scandinavian folklore.
 (Her name derives from a root meaning "covered" or "secret".)
 In Norwegian folklore, she is known as huldra ("the [archetypal] hulder", though folklore presupposes that there is an entire Hulder race and not just a single individual).
 She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and ulda in Sámi folklore.
 Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda.

Question: Question: A mythical forest creature that is seductive and from Sweden has the same being as what divine figure? 

 Your answer will be verified with exact match score. To ensure correct verification, only provide the answer within the <answer> </answer> tags. Do not put any sentences or reasoning process within the <answer> </answer> tags. 

Supporting Information: Paragraph 0 

 Shaykh Haydar or Sheikh Haydar (Persian: شیخ حیدر‎ ‎ "Shaikh Ḥaidar"; b. 1459, Amed - d. 9 July 1488, Tabasaran) was the successor of his father (Shaykh Junayd) as leader of the Safaviyya from 1460-1488.
 Haydar maintained the policies and political ambitions initiated by his father.
 Under Sheikh Haydar, the Safaviyya became crystallized as a political movement with an increasingly extremist heterodox Twelver Shi'i coloring and Haydar was viewed as a divine figure by his followers.
 Shaykh Haydar was responsible for instructing his followers to adopt the scarlet headgear of 12 gores commemorating The Twelve Imams, which led to them being designated by the Turkish term Qizilbash "Red Head". 

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Paragraph 1 

 The Chullachaki (Quechua, "one-footed", from "chulla" or "ch'ulla" = single, odd, unpaired, asymmetric, "chaki" = foot; spelling sometimes also used in Spanish) or Chullachaqui (hispanicized spelling), also known as the Shapishico, is a mythical forest creature of the Peruvian and Brazilian Amazonian jungle. 

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Paragraph 2 

 The Nariphon (Thai: นารีผล ), also known as Makkaliphon (Thai: มักกะลีผล , from Pali "makkaliphala"), is a tree in Buddhist mythology which bears fruit in the shape of young female creatures.
 The maidens grow attached by their head from the tree branches.
 This tree grows at the Himaphan, a mythical forest where the female fruits are enjoyed by the Gandharvas who cut the fruits and take them away. 

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Paragraph 3 

 The skogsrå , (Forest Rå), "Skogsfrun" (The Mistress of the Forest), "Skogssnuvan", "Skogsnymfen" (Forest Nymph), "Råndan" (the Rå) or "huldra", was a mythical creature of the forest, or Rå, in Swedish folklore. 

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Paragraph 4 

 Cura is the name of a divine figure whose name means "Care" or "Concern" in Latin.
 Hyginus seems to have created both the personification and story for his "Fabulae", poem 220. 

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Paragraph 5 

 In Etruscan religion and myth, Thalna was a divine figure usually regarded as a goddess of childbirth.
 Determinate gender, however, is not necessarily a characteristic of Etruscan deities, and Thalna is also either depicted as male, or seems to be identified as a male figure because of the placement of names around a scene.
 Her other functions include friendship and prophecy.
 Her name may mean "growth, bloom."
 She appears in Etruscan art in the company of Turan, Tinia, and Menrva. 

--------------------------------

Paragraph 6 

 The almaz (Chechen: "almaz" or "hun-sag"; Adyghe: "almesti"), roughly translated as various "feral forest-man" or "stone spirit", is a mythical beast that is considered to be an evil forest creature with magical powers residing in its hair that exists in Chechen and Ingush folk beliefs and Circassian folk beliefs.
 The first "attestation" of it in writing was by a Bavarian captive of the Mongols, but it is present in the national folklore of Chechens and Ingush and of Circassians.
 The male almaz is said to be hairy and hideous, and have an axe embedded in its chest, while the female is very beautiful with large breasts and golden hair, and has a "favorite pastime" of dancing naked at night under the moon.
 The almaz is said to have magical powers residing in its hair, but if the hair is removed or even grabbed, it may be rendered helpless.
 It has been theoried by some to have arisen under Mongolian influence, either during the Mongol invasions of Dzurdzuketia or the intervening period where the northern Dzurdzuk state of Simsir was subjugated to the Mongol-controlled Golden Horde.
 The word "almaz" is a loan from Mongolian where it originally meant "forest man".
 Amjad Jaimoukha however suggested that the name "almaz" may have started to have been used by North Caucasians for an already existent native concept during the sojourn of the Golden Horde of Simsir. 

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Paragraph 7 

 A hulder is a seductive forest creature found in Scandinavian folklore.
 (Her name derives from a root meaning "covered" or "secret".)
 In Norwegian folklore, she is known as huldra ("the [archetypal] hulder", though folklore presupposes that there is an entire Hulder race and not just a single individual).
 She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and ulda in Sámi folklore.
 Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda. 

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Answer: Huld