megalaa/coptic-corpora huggingface dataset:
Epistle to the Romans 3:11
English: there is not he who understandeth; there is not he who seeketh after God.
Greek: οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν·
Coptic: μν ρμνhητ μν πετsινε νσα πνουτε.
Epistle to the Romans 3:12
English: They all turned aside, they became unprofitable together; there is not he who doeth [a] kindness; there is not even (lit. up to) one:
Greek: πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
Coptic: αυρικε εβολ τηρου αυρατsαυ hιουσοπ. μν πετειρε νουμντχρηστοσ μν ουον sαhραι εουα.
Epistle to the Romans 3:13
English: an open sepulchre is their throat; they practised deceit with (lit. from) their tongue; a serpent poison is under their lips:
Greek: τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
Coptic: ουατφοσ εfουην τε τευsουωβε. αυρκροf hν νευλασ. ουματου νhοf τετhανευσποτου.
Epistle to the Romans 3:14
English: these whose mouths are full of cursing and bitterness;
Greek: ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
Coptic: ναι ερε τευταπρο μεh νσαhου hι σιsε.
Epistle to the Romans 3:15
English: their feet hasten to shed blood;
Greek: ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
Coptic: νευουερητε cεπη επνσνοf εβολ.
Epistle to the Romans 3:16
English: (the) crushing and (the) misery are in their ways;
Greek: σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
Coptic: ουουωsf μν ουταλαιπωρια νετsοοπ hν νευhιοουε.
Epistle to the Romans 3:17
English: and they knew not (the) way of [the] peace;
Greek: καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
Coptic: τεhιη νtρηνη μπουσουωνσ.
Epistle to the Romans 3:18
English: the fear of God is not before their eyes.'
Greek: οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
Coptic: νθο τε μπνουτε μπεμτο ννευβαλ εβολ αν
Epistle to the Romans 3:19
English: But we know that all things which the law saith, it said them to those who are in the law; that the mouth of every one may be stopped, and all the world may be under the judgement of God.
Greek: Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Coptic: τνσοουν δε jε νετερε πνομοσ jω μμοου εfjω μμοου ννετhμ πνομοσ. jεκαασ ερε ταπρο νιμ τωμ. ντε πκοσμοσ τηρf sωπε hανhαπ μπνουτε.
Epistle to the Romans 3:20
English: Because from the works of the law no flesh will be justified with God: through the law became (the) knowing (the) sin.
Greek: διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
Coptic: jε εβολ hν νεhβηυε μπνομοσ μν λααυ νσαρξ νατμαειο μπεfμτο εβολ. ντανσουν πνοβε γαρ εβολ hιτμ πνομοσ.
Epistle to the Romans 3:21
English: But now without the law the righteousness of God was manifested, being witnessed through the law and the prophets;
Greek: Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
Coptic: τενου δε αjμ πνομοσ α τδικαιοσυνη μπνουτε ουωνh εβολ ευρμντρε hαροσ hιτμ πνομοσ μν νεπροφητησ.
Epistle to the Romans 3:22
English: but the righteousness of God which is through (the) faith of Jesus Christ in every one who believeth. For there is no distinction made;
Greek: δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή.
Coptic: τδικαιοσυνη δε μπνουτε εβολ hιτν τπιστισ νισ πεχσ εhουν εουον νιμ ετπιστευε. μν πωρj γαρ sοοπ
Epistle to the Romans 3:23
English: all sinned and a they fall short of (the) glory of God;
Greek: πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
Coptic: αυρνοβε γαρ τηρου αυω σεsαατ μπεοου μπνουτε.
Epistle to the Romans 3:24
English: being justified freely in his grace through the redemption which is in Christ Jesus;
Greek: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
Coptic: ευτμαειο μμοου νjινjη hν τεfχαρισ εβολ hιτμ πσωτε μπεχσ ισ.
Epistle to the Romans 3:25
English: whom God before set as a forgiver, through (the) faith, in his blood, unto (the) manifesting of his righteousness, because of (the) forgiving of the former sins which were committed,
Greek: ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
Coptic: παι εντα πνουτε κααf jιν νsορπ νκω εβολ hιτν τπιστισ μπεfσνοf. επουωνh εβολ ντεfδικαιοσυνη. ετβε πκω εβολ νννοβε εντανααυ νsορπ
Epistle to the Romans 3:26
English: in the longsuffering of God. To cause his righteousness to be revealed at this present time: that he might be just and justifying the (man who is) of (lit. from) faith in Jesus Christ.
Greek: ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
Coptic: hν τανοχη μπνουτε. επουωνh εβολ ντεfδικαιοσυνη hμ πεειουοιs τενου ετρεfsωπε νδικαιοσ. αυω εfτμαειο μπεβολ hν τπιστισ νισ
Epistle to the Romans 3:27
English: Where then was the boasting? It was excluded. By what law? That of [the] works? Nay; but through (the) law of (the) faith.
Greek: Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
Coptic: εfτων cε πsουsου αυsταμ ερωf hιτν αs ννομοσ. πα νεhβηυε. μμον. αλλα hιτμ πνομοσ ντπιστισ νισ.
Epistle to the Romans 3:28
English: For we shall (lit. will) reckon a man that he will be justified in (the) faith without the works of the law.
Greek: λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
Coptic: τνjω γαρ μμοσ jε πρωμε νατμαειο hν τπιστισ νουεs ννεhβηυε μπνομοσ
Epistle to the Romans 3:29
English: Or is God of the Jews only, and not of the Gentiles indeed (pr.) also? Yea, he is of the Gentiles also.
Greek: ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
Coptic: η πνουτε πα νιουδαι μαυααυ πε μπα νκεhεθνοσ ντοου αν πε. εhε πα νκεhεθνοσ πε.
Epistle to the Romans 3:30
English: If then God is one, he who will justify (the) circumcision from (the) faith and the uncircumcision through the faith;
Greek: εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
Coptic: ετβε jε ουα πε πνουτε παι ετνατμαιε πσββε εβολ hν τπιστισ. αυω τμντατσββε εβολ hιτν τπιστισ.
Epistle to the Romans 3:31
English: shall (lit. will) we then make useless the law through the faith? It shall not be. But we shall (lit. will) set up the law.
Greek: νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν.
Coptic: εννακαταργει cε μπνομοσ hιτν τπιστισ ννεσsωπε. αλλα εννασυνhιστα μπνομοσ.
Epistle to the Romans 4:1
English: What then shall (lit. will) we say concerning Abraam that he was found our forefather according to flesh?
Greek: Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα;
Coptic: ου cε πετνναjοοf jε α αβραhαμ hε εροf πενειωτ jιν νsορπ κατα σαρξ.
Epistle to the Romans 4:2
English: For if Abraam was justified from works, then he hath boasting, but not toward God.
Greek: εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς θεόν,
Coptic: εsjε νταυτμαιε αβραhαμ γαρ εβολ hν νεhβηυε. ουντf ουsουsου μμαυ αλλα νναhρμ πνουτε αν.
Epistle to the Romans 4:3
English: For what (is it) which the Scripture saith? But Abraam believed God, and it was reckoned to him for [a] righteousness.
Greek: τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Coptic: ου δε πετερε τεγραφη jω μμοf jε α αβραhαμ πιστευε επνουτε αυοπσ εροf ευδικαιοσυνη
Epistle to the Romans 4:4
English: He who worketh--his reward is not reckoned to him as a favour, but because it is owed to him.
Greek: τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
Coptic: πετρhωβ δε εsαυεπ πεfβεκε εροf αν κατα ουhμοτ αλλα κατα ουμπsα.
Epistle to the Romans 4:5
English: But he who worketh not, but is believing him who justifieth the ungodly--his faith is reckoned to him for [a] righteousness.
Greek: τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
Coptic: πετενfρhωβ δε αν αλλα ετπιστευ επεττμαειο μπασεβησ sαυεπ τεfπιστισ εροf ευδικαιοσυνη.
Epistle to the Romans 4:6
English: According as also David said the blessedness of the man to whom God will reckon the righteousness without work.
Greek: καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
Coptic: κατα θε ον εsαρε δαυειδ jω μπμακαρισμοσ μπρωμε. παι ετερε πνουτε ναωπ εροf νουδικαιοσυνη αjν νεhβηυε.
Epistle to the Romans 4:7
English: Blessed are they whose lawlessnesses were forgiven, and whose sins were covered over.
Greek: Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,
Coptic: jε ναιατου ννενταυκω ναυ εβολ ννευανομια αυω νενταυhωβσ εβολ εjν νευνοβε.
Epistle to the Romans 4:8
English: Blessed is the man unto whom the Lord will not reckon sin.
Greek: μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.
Coptic: ναιατf μπρωμε ετε μπjοεισ ναεπ νοβε εροf αν.
Epistle to the Romans 4:9
English: This blessedness then was it put upon (the) circumcision, or upon the uncircumcision? For we say that (the) faith of Abraam was reckoned to him for [a] righteousness.
Greek: Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Coptic: πειμακαρισμοσ cε εfsοοπ εjμ πσββε. jν εfsοοπ εjν τκεμντατσββε. τνjω γαρ μμοσ jε αυεπ τπιστισ ναβραhαμ εροf ευδικαιοσυνη.
Epistle to the Romans 4:10
English: How then was it reckoned? when he was in (the) circumcision, or when he was in the uncircumcision? Not when he was in (the) circumcision, but in the uncircumcision:
Greek: πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλʼ ἐν ἀκροβυστίᾳ·
Coptic: νταυοπσ cε εροf ναs νhε. νεfhμ πσββε πε. jν εfhν τμντατσββε. νεfhμ πσββε αν πε. αλλα νεfhντμντατσββε.
Epistle to the Romans 4:11
English: and he received a sign (namely) of (the) circumcision, a seal of the righteousness, of (the) faith which was in the uncircumcision; to cause him to be father of all a who believe, though they be in uncircumcision, for [a] righteousness to be reckoned to them;
Greek: καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Coptic: αυω αfjι νουμαειν νσββε νσφραγισ ντδικαιοσυνη ντπιστισ ετhν τμντατσββε. ετρεfsωπε νειωτ ννετπιστευε τηρου hιτν τμντατσββε. ετρευοπσ hωου ον εροου ευδικαιοσυνη.
Epistle to the Romans 4:12
English: and father of (the) circumcision, not of them only who are of (lit. from) (the) circumcision, but also (of) those who walk in the footsteps of (the) faith which was in the uncircumcision of our father Abraam.
Greek: καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
Coptic: αυω νειωτ μπσββε. ννεβολ αν hμ πσββε μαυααυ. αλλα νκοουε εταhε ετεhιη ντπιστισ ετhν τμντατσββε μπενειωτ αβραhαμ
Epistle to the Romans 4:13
English: For not through the law was the promise given to Abraam, or his seed to cause him to be heir of the world, but through the righteousness of (the) faith.
Greek: Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·
Coptic: ουεβολ γαρ αν hιτμ πνομοσ πε περητ ενταfsωπε ναβραhαμ. η πεfσπερμα ετρεfsωπε νκληρονομοσ μπκοσμοσ. αλλα εβολ hιτν τδικαιοσυνη ντπιστισ.
Epistle to the Romans 4:14
English: For if through (the) law they were the heirs; then the faith became void, and the promise was made useless:
Greek: εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
Coptic: εsjε ερε νεκληρονομοσ γαρ sοοπ εβολ hμ πνομοσ. ειε τπισισ sουειτ. αυω α περητ ουωσf.
Epistle to the Romans 4:15
English: for (the) law worked (an) anger; but where there is not law, neither is there transgression.
Greek: ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.
Coptic: ερε πνομοσ γαρ ρhωβ ευοργη. πμα δε ετε ννομοσ νhητf. ουδε μνπαραβασισ.
Epistle to the Romans 4:16
English: Therefore (it is) through (a) faith; that (it may be) according to (a) grace, to cause the promise to be confirmed to all the seed, not only that which is of (lit. from) the law, but also that which is of (lit. from) (the) faith of Abraam, who is father of us all.
Greek: Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὅς ἐστιν πατὴρ πάντων ἡμῶν,
Coptic: ετβε παι ουεβολ hν τπιστισ τε. jεκαασ κατα ουhμοτ ετρε περητ sωπε εfταjρηυ μπεσπερμα τηρf. μπεβολ αν hμ πνομοσ μματε. αλλα μπκεεβολ hν τπισισ ναβραhαμ ετε παι πε πενειωτ τηρν.
Epistle to the Romans 4:17
English: According as it is written:  'I made (lit. put) thee father of a multitude of nations' before God whom he believed, who giveth life to the dead, and calleth those who are not existing as (if) they were existing.
Greek: καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε), κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
Coptic: κατα θε ετσηh jε αικω μμοκ νειωτ νhαh νhεθνοσ μπεμτο εβολ μπνουτε ενταfπιστευε εροf. παι εττανhο ννετμοουτ ετμουτε ενετενσεsοοπ αν hωσ ευsοοπ.
Epistle to the Romans 4:18
English: Who was not being without hope in a thing; he believed with a hope, to become a multitude of nations, according as it was said to him: 'Thy seed shall be thus.'
Greek: ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· Οὕτως ἔσται τὸ σπέρμα σου·
Coptic: παι παρα ουhελπισ αfπιστευε ευhελπισ. ετρεfsωπε νειωτ νhαh νhεθνοσ κατα πενταυjοοf. jε ται τε θε ετερε πεκσπερμα ναsωπε μμοσ.
Epistle to the Romans 4:19
English: And having not been weak in the faith, considering (pret.) his body, be found it as being already dead, (for) he was about a hundred years old; and the deadness also of (the) womb of Sarra.
Greek: καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας,
Coptic: αυω μπfcββε hν τπιστισ. αfναυ επεfσωμα εαfκαcομ επτηρf εfναραsε νρομπε μν πμου ντοοτε νσαρρα.
Epistle to the Romans 4:20
English: And having not doubted in (an) unbelief of the promise of God. But he was strong in the faith, giving (pret.) glory to God;
Greek: εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ
Coptic: επερητ δε μπνουτε μπfρhητ σναυ hν ουμνταπιστοσ. αλλα αfcμcομ hν τπιστισ. εαftεοου μπνουτε.
Epistle to the Romans 4:21
English: and he was persuaded, that that which he promised it was possible for him to do.
Greek: καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.
Coptic: αυω αfτωτ νhητ jε πενταf ερητ μμοf ουνcομ μμοf εααf.
Epistle to the Romans 4:22
English: Therefore it was reckoned to him for [a] righteousness.
Greek: διὸ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Coptic: ετβε παι αυοπσ εροf ευδικαιοσυνη.
Epistle to the Romans 4:23
English: But it was not written for him alone that it was reckoned to him;
Greek: Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
Coptic: νταυσαhf δε αν ετβηητf μαυααf jε αυοπσ εροf.
Epistle to the Romans 4:24
English: but also for us, namely, those to whom it was reckoned, who believe him who raised Jesus Christ our Lord from them who are dead,
Greek: ἀλλὰ καὶ διʼ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,
Coptic: αλλα ετβηητν hωων ον ναι ετουναοπσ εροου. νετπιστευε επενταfτουνεσ ισ πενjοεισ εβολ hν νετμοουτ
Epistle to the Romans 4:25
English: who was given for our sins, and he rose for our justification.
Greek: ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Coptic: παι ενταυτααf ετβε νεννοβε. αυω αfτωουν ετβε πεντμαειο.
Epistle to the Romans 5:1
English: Having been justified then through (the) faith, let us make [a] peace with God through our Lord Jesus Christ,
Greek: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
Coptic: εαντμαειο cε εβολ hν τπιστισ. ουνταν μμαυ νουειρηνη εhουν επνουτε hιτν πενjοισ ισ πεχσ.
Epistle to the Romans 5:2
English: through whom became to us (the) entrance in faith into this grace in which we stand, and are boasting ourselves in a hope of (the) glory of God.
Greek: διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
Coptic: παι εντανjι εβολ hιτοοτf μπhων εhουν επεειhμοτ ετναhερατν νhητf. αυω ενsουsου μμον εjν θελπισ μπεοου μπνουτε.
Epistle to the Romans 5:3
English: But not only (so), but we are also boasting ourselves in the tribulations, knowing that the tribulation worked [a] patience:
Greek: οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
Coptic: ου μονον δε. αλλα ενρπκεsουsου μμον hν νενθλιψισ. ενσοουν jε τεθλιψισ εσρhωβ ευhυπομονη.
Epistle to the Romans 5:4
English: but [the] patience, [an] approval; but [the] approval, [a] hope;
Greek: ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα.
Coptic: θυπομονη δε ευδοκιμη. τδοκιμη δε ευhελπισ.
Epistle to the Romans 5:5
English: but [the] hope is not ashamed, because the love of God was shed in our hearts through the holy spirit which he gave to us.
Greek: ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.
Coptic: θελπισ δε μεσjιsιπε. jε ταγαπη μπνουτε παhτ εβολ hν νενhητ hιτμ πεπνα ετουααβ παι ενταυτααf ναν.
Epistle to the Romans 5:6
English: For if yet when we were weak once, Christ died for the ungodly,
Greek: Ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
Coptic: εsjε πεχσ ετει ενο νcωβ κατα πιουοιs αfμου hα νασεβησ.
Epistle to the Romans 5:7
English: for scarcely would one (go) as far as to die for a righteous man, for perhaps one would dare to die for the good.
Greek: μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
Coptic: μογισ γαρ ντε ουα μου hα ουδικαιοσ. μεsακ γαρ ντε ουα τολμα εμου hα ουαγαθοσ.
Epistle to the Romans 5:8
English: But God commended his love to us, because we being yet sinners, Christ died for us.
Greek: συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
Coptic: πνουτε δε συνhιστα ντεfαγαπη εhουν ερον. jε ετει ενο νρεfρνοβε α πεχσ μου hαρον.
Epistle to the Romans 5:9
English: Much more, having been justified now on account of his blood, we shall be saved through him from (the) anger.
Greek: πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.
Coptic: ναsωσ cε νhουο εαντμαειο τενου hμ πεfσνοf τνναουjαι εβολ hιτοοτf ετοργη.
Epistle to the Romans 5:10
English: For if being enemies we were reconciled to God through (the) death of his Son, much more having been reconciled to him we shall be saved in his life;
Greek: εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
Coptic: εsjε ενο νjαjε ανhωτπ επνουτε hιτμ πμου μπεfsηρε. ναsωσ νhουο εανhωτπ τνναουjαι hμ πεfωνh.
Epistle to the Romans 5:11
English: but not only (so), but (a.) we also boast ourselves in God through our Lord Jesus Christ, through whom we received the reconciliation.
Greek: οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
Coptic: ου μονον δε αλλα ενρπκεsουsου μμον hμ πνουτε hιτμ πενjοισ ισ πεχσ παι εντανjι τενου μπhωτπ εβολ hιτοοτf
Epistle to the Romans 5:12
English: Therefore, according as (the) sin came into the world through one man, and through (the) sin (the) death happened, and thus the death went into every man in whom they sinned.
Greek: Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον—
Coptic: ετβε παι νθε εντα πνοβε ει εhουν επκοσμοσ hιτν ουρωμε νουωτ. αυω εβολ hιτμ πνοβε πμου. αυω ται τε θε εντα πμου ει εβολ εjν ρωμε νιμ εαυρνοβε hιωωf τηρου. ται ον τε θε εβολ hιτν ουρωμε νουωτ ντα πωνh ει εβολ.
Epistle to the Romans 5:13
English: For until (the) law (the) death was being in the world: but (the) sin was not being reckoned, there being no law.
Greek: ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου,
Coptic: sα πνομοσ γαρ νερε πνοβε hμ πκοσμοσ πε εfμοουτ πνοβε δε νευωπ μμοf αν πε εμν νομοσ.
Epistle to the Romans 5:14
English: But (the) death reigned from Adam until Moses, even over them who did not sin in (the) likeness of the transgression of Adam, who is (the) type of him who cometh.
Greek: ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
Coptic: αλλα α πμου ρρρο jιν αδαμ sα μωυσησ εjν νκοουε ετε μπουρνοβε hμ πεινε ντπαραβασισ ναδαμ ετε παι πε πτυποσ μπετναsωπε.
Epistle to the Romans 5:15
English: But not according as the trespass so is the grace. For if in the trespass of one many died, much more the grace of God and the free gift in the grace of the one man Jesus Christ abounded unto many.
Greek: Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
Coptic: αλλα νθε αν μππαραπτωμα ται τε θε μπεhμοτ. εsjε hραι γαρ hμ ππαραπτωμα μπιουα νουωτ α hαh μου. νhουο cε εματε τεχαρισ μπνουτε μν τδωρεα hν τεχαρισ μπιρωμε νουωτ ισ πεχσ ασαsαι εhουν εhαh.
Epistle to the Romans 5:16
English: And not according as through one who sinned (so) is the gift: for the judgement indeed is through one unto a condemnation, but the grace through many trespasses unto a justification.
Greek: καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
Coptic: αυω νθε αν hιτμ πιουα ενταfρνοβε πε πετμαειο. ντα πhαπ γαρ sωπε εβολ hν ουα ευτcαειο. πεχαρισμα δε ντοf εβολ hν hαh ννοβε πε ευτμαιο.
Epistle to the Romans 5:17
English: For if through (the) sin of the one (the) death reigned, much more they who will receive the abundance of the grace and the free gift of the righteousness shall reign in a life for ever through one man Jesus Christ.
Greek: εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
Coptic: εsjε hραι γαρ hμ πνοβε μπιουα νουωτ α πμου ρρρο hιτμ πιουα. νhουο cε εματε νετjι μπεhουο ντεχαρισ μν τδικαιοσυνη σεναρρρο hμ πωνh hιτμ πιουα πεχσ ισ
Epistle to the Romans 5:18
English: So then according as (the) sin happened through the one, coming (lit. it came) upon all men unto a condemnation; thus also the justification through one is upon all men unto a justification of (the) life.
Greek: Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
Coptic: αρα cε ππαραπτωμα hωσ εβολ hιτν ουα πε εhουν ερωμε νιμ ευτcαειο. ται ον τε θε μπετμαιο ευεβολ hιτν ουα πε εhουν ερωμε νιμ ευτμαειο νωνh.
Epistle to the Romans 5:19
English: For as through (the) disobedience of the one man the many became sinners, thus also through (the) obedience of the one the many will become righteous.
Greek: ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
Coptic: νθε γαρ εβολ hιτν τμντατσωτμ μπιρωμε νουωτ ντα hαh νρεfρνοβε sωπε. ται ον τε θε hιτν τμντστμητ μπιουα πεhουο ναsωπε νδικαιοσ.
Epistle to the Romans 5:20
English: But (the) law entered that (the) sin might be multiplied; but he whose sin abounded the grace was multiplied to him in abundance:
Greek: νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
Coptic: ντα πνομοσ δε ει εhουν jε ερε ππαραπωτμα ρhουο πεντα πεfνοβε αsαι α πεhμοτ ρhουε αsαι ναf.