megalaa/coptic-corpora huggingface dataset:
Epistle to the Romans 2:23
English: He who boasteth himself in the law--through the transgression of the law dishonourest thou God?
Greek: ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις;
Coptic: φη ετsουsου μμοf kεν πινομοσ εβολ hιτεν tπαραβασισ ντε πινομοσ κsωs μφt
Epistle to the Romans 2:24
English: For (the) name of God is blasphemed among the Gentiles because of you, according as it is written.
Greek: τὸ γὰρ ὄνομα τοῦ θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται.
Coptic: φραν γαρ μφt σεjεουα εροf kεν νιεθνοσ εθβε θηνου κατα φρηt ετσkηουτ
Epistle to the Romans 2:25
English: For there is profit in [the] circumcision if thou should do the law; but if thou art (a) transgressor of the law, thy circumcision became uncircumcision.
Greek: Περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
Coptic: ουον hηου γαρ μπισεβι εsωπ ακsανιρι μπινομοσ εsωπ δε εκοι μπαραβατησ ντε πινομοσ α πεκσεβι αfsωπι ευμετατσεβι
Epistle to the Romans 2:26
English: If then [the] uncircumcision should keep the righteousness of the law, will not his uncircumcision be reckoned for [a] circumcision?
Greek: ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
Coptic: εsωπ ουν αρεsαν tμετατσεβι αρεh εtμεθμηι ντε πινομοσ ουχι τεfμετατσεβι σεναοπσ ευσεβι
Epistle to the Romans 2:27
English: And the natural uncircumcision fulfilling (the) work of the law will judge thee a who art (a Jew) through the written law and the circumcision, because (or, that) thou wast a transgressor of the law.
Greek: καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
Coptic: ουοh tφυσικη μμετατσεβι εσjωκ μπhωβ ντε πινομοσ εβολ σναthαπ εροκ kα πιεβολ hιτεν πισkαι νεμ πισεβι jε ακερ ουπαραβατη ντε πινομοσ
Epistle to the Romans 2:28
English: For the Jew is not (he) who is outwardly the Jew, nor is (the) circumcision which is manifest in (the) flesh the circumcision:
Greek: οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
Coptic: πιιουδαι γαρ αν ετkεν πεθουονh πε πιιουδαι ουδε πσεβι αν εθουονh kεν τσαρξ πε πισεβι
Epistle to the Romans 2:29
English: but the inward (lit. who is hidden) Jew, this is the Jew, and the circumcision (is that) of the heart in [a] spirit, not in [a] writing, whose praise is not from man, but it is from God.
Greek: ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλʼ ἐκ τοῦ θεοῦ.
Coptic: αλλα πιιουδαι ετhηπ φαι πε πιιουδαι ουοh πισεβι ντε πιhητ kεν ουπνα kεν ουσkαι αν φη ετε πεfsουsου ουεβολ kεν ρωμι αν πε αλλα εβολ kεν φt πε
Epistle to the Romans 3:1
English: What then is the advantage (lit. the more) of the Jew? or what is (the) profit of the circumcision?
Greek: Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
Coptic: ου jε πε πhουο μπιιουδαι ιε αs πε πhηου μπισεβι
Epistle to the Romans 3:2
English: Much it is according to every way: first indeed because they were intrusted with the words of God.
Greek: πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
Coptic: ουνιst πε κατα σα νρηt νιβεν νsορπ μεν jε αυτενhουτου ενισαjι ντε φt
Epistle to the Romans 3:3
English: For what if some were unbelieving? Will their unbelief do away with the faith of God?
Greek: τί γάρ; εἰ ἠπίστησάν τινες, μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
Coptic: ου γαρ ισjε αυερατναht νjε hανουον μη τουμεταθναht νακερf πιναht ντε φt
Epistle to the Romans 3:4
English: It shall not be. But let God be speaking truth, and every man speaking falsehood; according as it is written, That thou mightest be justified in thy words and overcome when thou wilt be judged.
Greek: μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται· Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε.
Coptic: ννεσsωπι μαρε φt δε sωπι νρεfjεμεθμηι ουοh ρωμι νιβεν νρεfjεμεθνουj κατα φρηt ετσkηουτ hοπωσ ντεκμαι kεν νεκσαjι ουοh ντεκcρο ευναthαπ εροκ
Epistle to the Romans 3:5
English: If our wrongdoing will set up the righteousness of God, what shall (lit. will) we say? Is God a wrongdoer being about to bring his anger? I said this humanly.
Greek: εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
Coptic: ισjε τενμετcινjονσ εθναταhε tμεθμηι ντε φt ερατσ ου πετενναjοf μη ουρεfcινjονσ πε φt εfναινι μπεfjωντ αιjω μφαι kεν ουμετρωμι
Epistle to the Romans 3:6
English: It shall not be: otherwise how will God judge the world?
Greek: μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
Coptic: ννεσsωπι μμον πωσ φt ναthαπ επικοσμοσ
Epistle to the Romans 3:7
English: But if the truth of God abounded unto his glory in my falsehood, then why am I also judged as a sinner,
Greek: εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,
Coptic: ισjε δε tμεθμηι ντε φt ασερhουο επεfωου νhρηι kεν ταμεθνουj ιε εθβεου σεthαπ εροι hω μφρηt νουρεfερνοβι
Epistle to the Romans 3:8
English: and not according as we are blasphemed, as some say of us, that we say: Let us do evil things, that good things may come to us?' whose condemnation (lit. judgement) is decided (lit. under (the) judgement).
Greek: καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
Coptic: ουοh κατα φρηt αν ετουjεουα ερον μμοf μφρηt ετε ουον hανουον jω μμοσ ερον jε sανjοσ jε μαρενιρι ννιπετhωου hινα νσει ναν νjε νιπεθνανευ νη ετε πουhαπ χη kα πhαπ
Epistle to the Romans 3:9
English: What then? Have we more? Not at all: we before found blame with the Jews and the Greeks, that they are all under (the) sin;
Greek: Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,
Coptic: ου jε ουον hουο ντοτεν ου παντωσ αν ερsορπ νjεμ αρικι ενιιουδαι νεμ νιουεινιν jε σεχη kα φνοβι τηρου
Epistle to the Romans 3:10
English: according as it is written: There is not a solitary righteous one;
Greek: καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς,
Coptic: κατα φρηt ετσkηουτ jε μμον ουθμηι μμαυατf
Epistle to the Romans 3:11
English: there is not he who understandeth; there is not he who seeketh after God.
Greek: οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν·
Coptic: μμον πετκαt μμον πετsινι νσα φt
Epistle to the Romans 3:12
English: They all turned aside, they became unprofitable together; there is not he who doeth [a] kindness; there is not even (lit. up to) one:
Greek: πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
Coptic: αυρικι εβολ τηρου αυερατsαυ ευσοπ μμον πετιρι νουμετχρσ μμον sα εkουν εουαι
Epistle to the Romans 3:13
English: an open sepulchre is their throat; they practised deceit with (lit. from) their tongue; a serpent poison is under their lips:
Greek: τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
Coptic: ουμhαυ εfουην πε τουsβωβι αυερχροf εβολ kεν πουλασ ουμαθουι νhοf ετχη kα νουσφοτου
Epistle to the Romans 3:14
English: these whose mouths are full of cursing and bitterness;
Greek: ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
Coptic: ναι ετε ρωου μεh νσαhουι νεμ sαsι
Epistle to the Romans 3:15
English: their feet hasten to shed blood;
Greek: ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
Coptic: σειησ νjε νουcαλαυj εφεν σνοf εβολ
Epistle to the Romans 3:16
English: (the) crushing and (the) misery are in their ways;
Greek: σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
Coptic: πkομkεμ νεμ πταλεπωρια ετχη hι νουμωιτ
Epistle to the Romans 3:17
English: and they knew not (the) way of [the] peace;
Greek: καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
Coptic: ουοh φμωιτ ντε thιρηνη μπουσουωνf
Epistle to the Romans 3:18
English: the fear of God is not before their eyes.'
Greek: οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
Coptic: thοt ντε φt χη μπεμθο ννουβαλ εβολ αν
Epistle to the Romans 3:19
English: But we know that all things which the law saith, it said them to those who are in the law; that the mouth of every one may be stopped, and all the world may be under the judgement of God.
Greek: Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Coptic: τενεμι δε jε νη τηρου ετε πινομοσ jω μμωου αfjω μμωου ννη ετkεν πινομοσ hινα ντε ρωf νουον νιβεν θωμ ουοh ντε πικοσμοσ τηρf sωπι kα πιhαπ ντε φt
Epistle to the Romans 3:20
English: Because from the works of the law no flesh will be justified with God: through the law became (the) knowing (the) sin.
Greek: διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
Coptic: jε εβολ kεν νιhβηουι ντε πινομοσ μμον hλι νσαρξ ναμαι kατεν φt εβολ hιτεν πινομοσ α πσουεν φνοβι sωπι
Epistle to the Romans 3:21
English: But now without the law the righteousness of God was manifested, being witnessed through the law and the prophets;
Greek: Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
Coptic: tνου δε ατcνε πινομοσ α tμεθμηι ντε φt ασουωνh εβολ ευερμεθρε kαροσ εβολ hιτεν πινομοσ νεμ νιπροφητησ
Epistle to the Romans 3:22
English: but the righteousness of God which is through (the) faith of Jesus Christ in every one who believeth. For there is no distinction made;
Greek: δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή.
Coptic: tμεθμηι δε ντε φt tεβολ hιτεν φναht νιησ πχσ kεν ουον νιβεν εθναht μμον φωρj γαρ sοπ
Epistle to the Romans 3:23
English: all sinned and a they fall short of (the) glory of God;
Greek: πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
Coptic: αυερνοβι τηρου ουοh σεsατ μπωου μφt
Epistle to the Romans 3:24
English: being justified freely in his grace through the redemption which is in Christ Jesus;
Greek: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
Coptic: ευθμαιο μμωου νjινjη kεν πεfhμοτ εβολ hιτεν πισωt φη ετkεν πχσ ιησ
Epistle to the Romans 3:25
English: whom God before set as a forgiver, through (the) faith, in his blood, unto (the) manifesting of his righteousness, because of (the) forgiving of the former sins which were committed,
Greek: ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
Coptic: φη εταfερsορπ νχαf νjε φt νουρεfχω εβολ εβολ hιτεν φναht νhρηι kεν πεfσνοf εφουονh εβολ ντε τεfμεθμηι εθβε πχω εβολ ντε νιsορπ ννοβι εταυsωπι
Epistle to the Romans 3:26
English: in the longsuffering of God. To cause his righteousness to be revealed at this present time: that he might be just and justifying the (man who is) of (lit. from) faith in Jesus Christ.
Greek: ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
Coptic: kεν tμετρεfωου νhητ ντε φt εθρεσcωρπ εβολ νjε τεfμεθμηι νhρηι kεν παισηου ντε tνου jε hινα ντεfsωπι εfοι νθμηι ουοh εfθμαιο μπιεβολ kεν φναht νιησ πχσ
Epistle to the Romans 3:27
English: Where then was the boasting? It was excluded. By what law? That of [the] works? Nay; but through (the) law of (the) faith.
Greek: Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
Coptic: αfθων ουν πιsουsου αυμαsθαμ ερωf hιτεν αs ννομοσ φα νιhβηουι μμον αλλα εβολ hιτεν φνομοσ ντε φναht
Epistle to the Romans 3:28
English: For we shall (lit. will) reckon a man that he will be justified in (the) faith without the works of the law.
Greek: λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
Coptic: τενναεπ ουρωμι γαρ jε fναμαι kεν φναht ατcνε νιhβηουι ντε πινομοσ
Epistle to the Romans 3:29
English: Or is God of the Jews only, and not of the Gentiles indeed (pr.) also? Yea, he is of the Gentiles also.
Greek: ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
Coptic: sαν φt φα νιιουδαι μμαυατου πε ουοh φα νικεεθνοσ νθωου αν πε αhα φα νικεεθνοσ hωου πε
Epistle to the Romans 3:30
English: If then God is one, he who will justify (the) circumcision from (the) faith and the uncircumcision through the faith;
Greek: εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
Coptic: ισjε hαρα ουαι πε φt φη εθναθμαιε πσεβι εβολ kεν φναht νεμ tμετατσεβι εβολ hιτεν πιναht
Epistle to the Romans 3:31
English: shall (lit. will) we then make useless the law through the faith? It shall not be. But we shall (lit. will) set up the law.
Greek: νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν.
Coptic: τεννακερf πινομοσ ουν εβολ hιτεν πιναht ννεσsωπι αλλα πινομοσ τενναταhο μμοf ερατf
Epistle to the Romans 4:1
English: What then shall (lit. will) we say concerning Abraam that he was found our forefather according to flesh?
Greek: Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα;
Coptic: ου jε πετενναjοf εθβε αβρααμ jε αυjεμf πενsορπ νιωτ κατα σαρξ
Epistle to the Romans 4:2
English: For if Abraam was justified from works, then he hath boasting, but not toward God.
Greek: εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς θεόν,
Coptic: ισjε γαρ αβρααμ αfμαι εβολ kεν hανhβηουι ιε ουοντεf sουsου μμαυ αλλα ουβε φt αν
Epistle to the Romans 4:3
English: For what (is it) which the Scripture saith? But Abraam believed God, and it was reckoned to him for [a] righteousness.
Greek: τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Coptic: ου γαρ ετε tγραφη jω μμοf αβρααμ δε αfναht εφt ουοh αυοπσ ναf ευμεθμηι
Epistle to the Romans 4:4
English: He who worketh--his reward is not reckoned to him as a favour, but because it is owed to him.
Greek: τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
Coptic: φη ετερhωβ μπαυεπ πεfβεχε ναf κατα ουhμοτ αλλα jε fεροf
Epistle to the Romans 4:5
English: But he who worketh not, but is believing him who justifieth the ungodly--his faith is reckoned to him for [a] righteousness.
Greek: τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
Coptic: φη δε ετενfερhωβ αν εfναht δε εφη ετθμαιο μπιασεβησ sαυεπ πεfναht ναf ευμεθμηι
Epistle to the Romans 4:6
English: According as also David said the blessedness of the man to whom God will reckon the righteousness without work.
Greek: καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
Coptic: κατα φρηt hωf ετα δαυιδ jω μπιμακαριοσ ντε πιρωμι φη ετε φt ναωπ νtμεθμηι ναf ατcνε hωβ
Epistle to the Romans 4:7
English: Blessed are they whose lawlessnesses were forgiven, and whose sins were covered over.
Greek: Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,
Coptic: ωουνιατου ννη εταυχω ννουανομια νωου εβολ νεμ νη εταυhωβσ εβολ εjεν νουνοβι
Epistle to the Romans 4:8
English: Blessed is the man unto whom the Lord will not reckon sin.
Greek: μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.
Coptic: ωουνιατf μπιρωμι ετε πcσ ναεπ νοβι εροf αν
Epistle to the Romans 4:9
English: This blessedness then was it put upon (the) circumcision, or upon the uncircumcision? For we say that (the) faith of Abraam was reckoned to him for [a] righteousness.
Greek: Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Coptic: παιμακαρισμοσ ουν αfχη εjεν πσεβι sαν εjεν tμετατσεβι τενjω γαρ μμοσ jε αυεπ φναht ναβρααμ ναf ευμεθμηι
Epistle to the Romans 4:10
English: How then was it reckoned? when he was in (the) circumcision, or when he was in the uncircumcision? Not when he was in (the) circumcision, but in the uncircumcision:
Greek: πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλʼ ἐν ἀκροβυστίᾳ·
Coptic: πωσ ουν αυοπf εfχη kεν πσεβι sαν εfχη kεν tμετατσεβι εfχη kεν πσεβι αν αλλα kεν tμετατσεβι
Epistle to the Romans 4:11
English: and he received a sign (namely) of (the) circumcision, a seal of the righteousness, of (the) faith which was in the uncircumcision; to cause him to be father of all a who believe, though they be in uncircumcision, for [a] righteousness to be reckoned to them;
Greek: καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Coptic: ουοh αfcι νουμηινι ντε πσεβι ουσφραγισ ντε tμεθμηι ντε φναht θη ετkεν tμετατσεβι εθρεfsωπι νιωτ νουον νιβεν εθναht εβολ hιτεν tμετατσεβι επjιντουωπ νουμεθμηι νωου
Epistle to the Romans 4:12
English: and father of (the) circumcision, not of them only who are of (lit. from) (the) circumcision, but also (of) those who walk in the footsteps of (the) faith which was in the uncircumcision of our father Abraam.
Greek: καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
Coptic: ουοh νιωτ ντε πσεβι ννιεβολ kεν πσεβι μμαυατου αν αλλα νεμ νη εθμοsι hι νιsεντατσι ντε φναht ετkεν tμετατσεβι ντε πενιωτ αβρααμ
Epistle to the Romans 4:13
English: For not through the law was the promise given to Abraam, or his seed to cause him to be heir of the world, but through the righteousness of (the) faith.
Greek: Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·
Coptic: ου γαρ εβολ hιτεν πινομοσ αν αυt μπιωs ναβρααμ ιε πεfjροj εθρεfsωπι εfοι νκληρονομοσ ντε πικοσμοσ αλλα εβολ hιτεν tμεθμηι ντε φναht
Epistle to the Romans 4:14
English: For if through (the) law they were the heirs; then the faith became void, and the promise was made useless:
Greek: εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
Coptic: ισjε γαρ εβολ hιτεν φνομοσ νε νικληρονομοσ hαρα αfsωπι εfsουιτ νjε πιναht ουοh αfκωρf νjε πιωs
Epistle to the Romans 4:15
English: for (the) law worked (an) anger; but where there is not law, neither is there transgression.
Greek: ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.
Coptic: φνομοσ γαρ αfερhωβ ευjωντ φμα δε ετε μμον νομοσ μμαυ ουδε μμον παραβασισ
Epistle to the Romans 4:16
English: Therefore (it is) through (a) faith; that (it may be) according to (a) grace, to cause the promise to be confirmed to all the seed, not only that which is of (lit. from) the law, but also that which is of (lit. from) (the) faith of Abraam, who is father of us all.
Greek: Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὅς ἐστιν πατὴρ πάντων ἡμῶν,
Coptic: εθβε φαι εβολ hιτεν ουναht hινα κατα ουhμοτ εθρεfsωπι νjε πιωs εfταjρηουτ μπιjροj τηρf μφη ετsοπ εβολ kεν πινομοσ μμαυατf αν αλλα νεμ φη ετsοπ εβολ kεν φναht ναβρααμ ετε πενιωτ τηρεν πε
Epistle to the Romans 4:17
English: According as it is written:  'I made (lit. put) thee father of a multitude of nations' before God whom he believed, who giveth life to the dead, and calleth those who are not existing as (if) they were existing.
Greek: καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε), κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
Coptic: κατα φρηt ετσkηουτ jε αιχακ νιωτ νουμηs νεθνοσ μπεμθο μφt φη εταfναht εροf φη εττανkο ννιρεfμωουτ ουοh ετθωhεμ ννη ετε νσεsοπ αν μφρηt νε ευsοπ
Epistle to the Romans 4:18
English: Who was not being without hope in a thing; he believed with a hope, to become a multitude of nations, according as it was said to him: 'Thy seed shall be thus.'
Greek: ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· Οὕτως ἔσται τὸ σπέρμα σου·
Coptic: φη εναfοι νατhελπισ ευhωβ αfναht ευhελπισ εθρεfsωπι νιωτ νουμηs νεθνοσ κατα φρηt εταυjοσ ναf jε ερε πεκjροj εfεsωπι μπαιρηt
Epistle to the Romans 4:19
English: And having not been weak in the faith, considering (pret.) his body, be found it as being already dead, (for) he was about a hundred years old; and the deadness also of (the) womb of Sarra.
Greek: καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας,
Coptic: ουοh ετε μπεfsωνι kεν πιναht εαftνιατf μπεfσωμα αfjεμf hηδη αfμου αfνhρηι kεν ναυ ρ νρομπι νεμ tκεμετρεfμωουτ ντε θμετρα νσαρρα
Epistle to the Romans 4:20
English: And having not doubted in (an) unbelief of the promise of God. But he was strong in the faith, giving (pret.) glory to God;
Greek: εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ
Coptic: ουοh ετε μπεfερhητ β kεν ουμεταθναht επιωs ντε φt αλλα αfjεμjομ kεν πιναht εαftωου μφt
Epistle to the Romans 4:21
English: and he was persuaded, that that which he promised it was possible for him to do.
Greek: καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.
Coptic: ουοh α πεfhητ θητ jε φη εταfωs μμοf ναfουον sjομ μμοf εαιf
Epistle to the Romans 4:22
English: Therefore it was reckoned to him for [a] righteousness.
Greek: διὸ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Coptic: εθβε φαι αυοπσ ναf ευμεθμηι
Epistle to the Romans 4:23
English: But it was not written for him alone that it was reckoned to him;
Greek: Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
Coptic: νεταυσkηουτ δε αν εθβητf μμαυατf jε αυοπσ ναf
Epistle to the Romans 4:24
English: but also for us, namely, those to whom it was reckoned, who believe him who raised Jesus Christ our Lord from them who are dead,
Greek: ἀλλὰ καὶ διʼ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,
Coptic: αλλα νεμ εθβητεν hων kα νη εταυοπσ νωου νη εθναht εφη εταfτουνοσ ιησ πχσ πενcσ εβολ kεν νη εθμωουτ
Epistle to the Romans 4:25
English: who was given for our sins, and he rose for our justification.
Greek: ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Coptic: φη εταυτηιf εθβε νεννοβι ουοh αfτωνf εθβε πενθμαιο
Epistle to the Romans 5:1
English: Having been justified then through (the) faith, let us make [a] peace with God through our Lord Jesus Christ,
Greek: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
Coptic: εταυθμαιον ουν εβολ hιτεν φναht μαρενιρι νουhιρηνη kατεν φt εβολ hιτεν πενcσ ιησ πχσ
Epistle to the Romans 5:2
English: through whom became to us (the) entrance in faith into this grace in which we stand, and are boasting ourselves in a hope of (the) glory of God.
Greek: διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
Coptic: φη ετα πjινι εkουν sωπι ναν εβολ hιτοτf kεν φναht επαιhμοτ φη ετενοhι ερατεν νkητf ουοh ενsουsου μμον kεν ουhελπισ ντε πωου ντε φt
Epistle to the Romans 5:3
English: But not only (so), but we are also boasting ourselves in the tribulations, knowing that the tribulation worked [a] patience:
Greek: οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
Coptic: ου μονον δε αλλα ενερπκεsουsου μμον νkρηι kεν νιhοjhεj ενεμι jε πιhοjhεj αfερhωβ ευhυπομονη
Epistle to the Romans 5:4
English: but [the] patience, [an] approval; but [the] approval, [a] hope;
Greek: ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα.
Coptic: thυπομονη δε ευδοκιμη tδοκιμη δε ευhελπισ
Epistle to the Romans 5:5
English: but [the] hope is not ashamed, because the love of God was shed in our hearts through the holy spirit which he gave to us.
Greek: ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.
Coptic: thελπισ δε μπασcιsιπι jε tαγαπη ντε φt ασφων εβολ νkρηι kεν νενhητ εβολ hιτεν πιπνα εθουαβ εταfτηιf ναν
Epistle to the Romans 5:6
English: For if yet when we were weak once, Christ died for the ungodly,
Greek: Ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
Coptic: ισjε γαρ ετι ενοι νασθενησ νουσηου πχσ αfμου εhρηι εjεν νιασεβησ
Epistle to the Romans 5:7
English: for scarcely would one (go) as far as to die for a righteous man, for perhaps one would dare to die for the good.
Greek: μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
Coptic: μογισ γαρ sατε ουαι μου εjεν ουθμηι ταχα γαρ ντε ουαι ερτολμαν εμου εjεν πιπεθνανεf