To the Papuans, it was the Indonesians who were the foreign colonizers, moving to places like Tuaba in their tens and hundreds of thousands and putting up mosques and such. The Christian whites were no better in principle, but they had ties to media outlets, human rights organizations, and the United Nations, which might be of some help in enabling the Papuans to get their country back. For its being part of Indonesia made no sense on any level. Most activists were in the orderly, systematic mold of Beatrix and Sister Catherine. But there were enough angry young men up in the hills with guns, machetes, and dynamite to justify the presence in Tuaba of Indonesian black ops security forces. Obvious targets had been hardened—as anyone who tried to sneak into Uncle Ed’s compound would soon discover—and so when violence happened it tended to be on weak links in the security chain: people getting shot by assailants on motor scooters while out running errands. Slurry pipelines dynamited in inaccessible swamps. Truck engines sabotaged. Adding to the overall feeling of paranoia and dread was the perception—right or wrong, it didn’t matter—that some of those outrages had actually been committed by Indonesian security cops pretending to be Papuan nationalists, to justify their presence here and boost their budget. Living in a separate bubble from all that were the expats in their gated communities with their private security forces drawn from a pool of mostly Western ex-military.