When this policy initiative had abruptly been made known to Richard in the middle of a barroom conversation on seemingly unrelated topics, awe and horror had struggled for supremacy in his mammalian brain as his reptilian had begun to tally all exits, conventional and un-, from the bar; lubricated his whole body with sweat; and jacked his pulse rate up into a frequency range that had probably jammed Mounties’ radar guns out on Highway 22. For he had known these men all too well in their premasculine days and could not imagine what they were about to get up to now . Over the course of the next few minutes’ marginally coherent discussion, however, he pieced together that what Chet really meant was that they would stay in touch with their masculinity but with a more modest body count. The change in emphasis seemed to coincide with some of the surviving principals’ getting married and having kids. They got rid of most of their guns and took advantage of Canada’s surprisingly easygoing sword laws, riding around the provincial byways with five-foot claymores strapped to their backs. They met in forest clearings to engage in mock duels and jousts with foam weapons, and they went to Ren Faires to hoist tankards with their newfound soul brothers in the Society for Creative Anachronism. Roaring down the byways of southern B.C. with the cross hilts of their claymores projecting above their shoulders, they had become a familiar feature of that self-consciously quirky part of the world. Barely visible behind concentric shells of tinted glass and perforated sunscreens, children in minivans had pointed to them and waved with lavish enthusiasm. The Septentrion Paladins had become the subjects of offbeat-slash-heartwarming featurettes on regional television news broadcasts, and they had ceased to commit crimes.