"I am almost to that part of the story. You are correct that the de Gexes were typical of the sorts of men who in those days founded local chapters of the Holy Catholic League. The House of Guise had forged these scattered groups into a national movement. After the assassinations of Henry and Louis de Guise, the decapitated League rose up in revolt against the King—who was himself assassinated not long after—and there was chaos throughout the country for a number of years. The new Huguenot King, Henry IV, converted to Catholicism and re-established control, generally at the expense of the ultra-Catholics and to the benefit of the Huguenots. Or so it seemed to many fervent Catholics, including the one who assassinated him in 1610. Now, during this time the fortunes of the de Crépy family went into eclipse. Some were killed, some went back to their ancestral lands in northern France and melted back into bourgeois obscurity, some scattered abroad. But a few of them ended up far from home, in that part of France that borders on Lake Geneva. It was the best, or the worst, place for Catholic warriors to be at the time. They were directly across the lake from Geneva, which to them was like an ant’s nest from which Huguenots continually streamed out to preach and convert in every parish in France. Accordingly, the Catholics in that area were more ardent than anywhere else—the first to create local branches of the Holy Catholic League, the first to swear fealty to the House of Guise, and, after the assassinations, the most warlike. They had not assassinated Henry IV, but only because they could not find him. The leading nobleman of that district—one Louis, sieur de Gex—had gathered around him a small, ragged, but ferocious coterie of like-minded sorts who had been driven out of other pays, and gravitated to this remote outpost from all over France as the fortunes of their party had declined."