On the Korean/Osage/white side—his mother’s branch of the family—there had been a general turn toward extremely fervent Christianity and the production of a lot of cousins Rufus didn’t know very well, since their incessant Jesus talk was so tiresome. By process of elimination, then, when he returned to this part of the country, the people he was seeing were his ninety-year-old grandmother, Mary, and the offspring of his two aunts on that side, who were enmeshed by many family and social ties in the KCA or Kiowa/Comanche/Apache network around Lawton.