This song developed into a sort of round, meant (Jack supposed) to emphasize the cyclical nature of the procedure: some of the wretches, fishwives, et cetera, engaging in carnal acts right there in the middle of the street, others rushing, in organized infantry-squares, toward the priest to confess, then turning away to genuflect in the direction of the Cathedral, then charging pall-mall back into fornication. In any case, every skeleton, corpse, wretch, grave-digger, fishwife, street-vendor, and priest now had a specific role to play, and part to sing, except for Jack; and so, one by one, all of Jack's harbingers and outriders peeled away from him, or evaporated into thin air, so that he rode alone (albeit, watched and cheered on by the thousands) into the great Place before the Cathedral of Notre Dame, which was as fine and gorgeous a vision as had ever been seen. For all of King Looie's Regiments were having their colors blessed by some sort of extremely resplendent mitre-wearing Papist authority figure, one or two notches shy of the Pope himself, who stood beneath a canopy of brilliant fleur-de-lis-embroidered cloth that burnt in the sun. The regiments themselves were not present – there wouldn't've been room – but their noble commanders were, and their heralds and color-bearers, carrying giant banners of silk and satin and cloth-of-gold: banners meant to be seen from a mile away through squalls of gunpowder-smoke, designed to look resplendent when planted atop the walls of Dutch or German or English cities and to overawe the populace with the glory, might, and, above all, good taste of Leroy. Each one had its own kind of magickal power over the troops of its regiment, and so to see them drawn up here in rows, all together, was like seeing all Twelve of the Apostles sitting round the same table, or something.