{"url": "http://wilbow.com.au/", "date": "2019-06-19T18:57:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-26/segments/1560627999040.56/warc/CC-MAIN-20190619184037-20190619210037-00353.warc.gz", "language_score": 0.9676255583763123, "token_count": 197, "dump": "CC-MAIN-2019-26", "global_id": "webtext-fineweb__CC-MAIN-2019-26__0__100278713", "lang": "en", "text": "William D Bowness founded Wilbow Corporation in 1976, which grew to be one of Australia’s largest privately owned property development companies, with interests in Melbourne, Brisbane, Dallas (USA) and Auckland (NZ). Wilbow Corporation undertook a broad range of developments, including residential subdivisions, medium density housing, high density apartments, retail shopping centres, commercial office buildings, industrial office parks and retirement facilities. The success of the Wilbow business and high regard it was held in was demonstrated by the numerous development industry awards its projects received. The Australian interests were sold to a major public company in 2006 and the NZ office closed in 2005. Wilbow’s USA property operations have been retained.\nFollowing the sale of the Australian interests, Wilbow Group was formed to be an investment company that focuses on its USA property interests, private equity, listed equities and property development funding. Philanthropy and the arts continue to be an important part of the Wilbow philosophy.", "domain": "history"} {"url": "http://www.flowershow.org.uk/about-nehs/", "date": "2013-05-22T09:48:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368701562534/warc/CC-MAIN-20130516105242-00060-ip-10-60-113-184.ec2.internal.warc.gz", "language_score": 0.9760243892669678, "token_count": 1974, "dump": "CC-MAIN-2013-20", "global_id": "webtext-fineweb__CC-MAIN-2013-20__0__160920827", "lang": "en", "text": "New President for the North of England Horticultural Society\nWe are delighted to welcome Lucinda Compton as the new President of the North of England Horticultural Society (NEHS).\nLucinda is curator of the award-winning gardens at Newby Hall, near Ripon, a role she took over from her late father-in-law and former NEHS President, Robin Compton. The gardens hold the national collection of Cornus and new developments include the regeneration of Newby’s famous herbaceous border.\nMarried to Richard Compton, owner of the Newby Hall Estate and President of the Historic Houses Association, Lucinda has three children. She is a professional furniture restorer, a skill that has proved particularly valuable in her dual role as curator of the stately home itself.\nAbout the North of England Horticultural Society\nThe North of England Horticultural Society is a leading gardening charity supporting horticulture in the North of England.\nPart of the Society’s work is to organise the Harrogate Spring and Autumn Flower Shows at the Great Yorkshire Showground. The Harrogate Flower Shows are regarded as two of the most prestigious, national flower shows in the gardening calendar and attract the very top nursery exhibitors from across the UK. All profits from the shows are returned to the charity and used to promote and support horticulture in the north.\nPatron: HRH The Prince of Wales\nPresident: Lucinda Compton\nChairman: Christopher Smith\nVice-Chairman: Caroline Bayliss\nShow Director: Martin Fish\nShow Manager/ Company Secretary: Jane Kitchen\nPR/Marketing Officer: Camilla Harrison\nFloral Art Organiser: Fiona Fisk\nEvent Organiser: Lisa Kennedy\nEvent Assistant: Jill Fish\nAccounts Officer: Dee McIntyre\nHow It All Began...\nIn 1910 there were many months of discussion in the letters in the Yorkshire Post about the possibility of forming a horticultural society in the North of England. The idea was so enthusiastically supported that on 6 January 1911, the North of England Horticultural Society (NEHS) was inaugurated in the Lord Mayor's Rooms in Leeds.\nThe purpose of this new Society was to organise horticulture in the North of England and to arrange first class shows where northern exhibits could be judged by standards suitable for the northern areas of the country. The general opinion in those days was that the Royal Horticultural Society's (RHS) shows, at Vincent Square, London, were too far away for very many would-be exhibitors in the north and travelling to London and back was time consuming and expensive. It was also felt that growers in the north were handicapped when in competition with growers in the warmer climes of the south.\nMuch encouragement and advice was given by the RHS in the initial stages and it is satisfying to note that after ninety years this situation still holds good today.\nOriginally it was envisaged that the NEHS would be run on similar lines to the RHS and floral, fruit and vegetable, orchid and scientific committees were set up. The NEHS held monthly meetings with a show and lecture, these being held in Leeds, Bradford, Manchester, Newcastle and Harrogate. When held in Leeds Town Hall an organ recital was included in the price of admission, which was one shilling, reduced after 5pm to sixpence!\nThe NEHS flourished in the pre-war years before 1914 but with the onset of the First World War, its activities were suspended and it was not until 1921 that it was revived. Then, with the backing of the Harrogate Chamber of Trade, a successful show was held in the Old Winter Gardens in Harrogate (the present day site of the Lounge Hall). From that time all meetings and shows were held only in Harrogate and the NEHS became associated with the town. The hope was expressed in 1925 that the shows would bring into Harrogate \"those people who might otherwise not patronize the Queen of Spas.\" This hope has been well and truly fulfilled by the many thousands of people from all over the country who flock to the town nowadays during show week.\nFrom 1927 onwards, the NEHS concentrated its efforts on staging Spring and Autumn Shows each year and these shows were visited on very many occasions by the Princess Royal, who took a keen interest in the work of the Society and became its patron in 1950.\nThe first time the NEHS staged a show in the Valley Gardens was in 1934 when, in collaboration with Harrogate Corporation a larger than usual Autumn show was staged for the Jubilee of the Incorporation of the Borough. And so began a long-term close association with the Council of the Borough of Harrogate.\nSir William Ingilby of Ripley Castle, famed for its many appearances on television and film, became Chairman in the Thirties, to be followed by his son, Sir Joslan Ingilby, and the NEHS will always be grateful for the interest he and his family have shown in its activities.\nDuring the Second World War the NEHS's activities were virtually suspended, although they did compile and publish a \"Dig for Victory\" pamphlet and many thousands of copies of this were distributed gratuitously throughout the war years.\nThe early post war years were a time of austerity and restrictions, so it was not until April 1947 that the first post-war Spring Flower Show was staged in the Sun Pavilion in the Valley Gardens. Until the 1950s, the shows were comparatively small in scale but from then on it was decided to expand.\nA Flower Academy, which was first held in the Old Swan Hotel in 1953, was introduced into the Spring Show in the Valley Gardens in 1956 and became the forerunner of the magnificent Flower Arrangement & Floristry Marquee we know today. Gradually the Harrogate Spring Flower Show, as it became known throughout the country, increased in size and variety of exhibits. More and more of the Valley Gardens, with the Sun Pavilion and Colonnades were used, with the generous sanction of the Borough of Harrogate. Soon the high reputation of the standards set became well know not only in the North, but all over the British Isles and overseas, and visitors began travelling considerable distances to the event.\nThe Alpine Garden Society's Northern Branch show was incorporated in 1948 together with that of the Daffodil Society and glorious exhibits by local authorities such as Halifax, Leeds and Liverpool were staged. The year of 1971 saw the Fourth International Rock Garden Conference in Harrogate, which brought more than four hundred international delegates, representing almost every corner of the world, to the town. It was arranged that they should stage their show under the auspices of the NEHS and this proved to be the most successful international show that had been held by the Alpine Garden Society. Eventually this led to a further extension of the Spring Flower Show to cope with the enthusiasm of growers and exhibitors of alpine plants. The RHS staged a delightful rock garden pool in 1971 so continuing the links between the two Societies.\nIn 1976, the NEHS organised an entirely new concept in flower shows. The National Dahlia Society and the National Chrysanthemum Society, along with seven other Societies and the North East Area of NAFAS, were brought together to hold their shows within one show under the title, the Great Autumn Flower Show. This particular show, now taking in 13 individual amateur society shows, has steadily increased in popularity with both the general public and the exhibitors themselves.\nThe need to expand the Autumn Show led to this event being relocated from the Exhibition Halls to the Great Yorkshire Showground in 1995 and at this time increased from a two-day to a three-day Show. The Autumn Show has now tripled in size, the attendance has increased by a further 75% to 35,000 and it is now recognised as the premier Autumn Show in the country. Following the successful move of the Autumn Show and the need to expand the Spring Show, the decision was taken in 1997 to move the Spring Show from its picturesque but restricted Valley Gardens location to the Great Yorkshire Showground.\nThis has also been a successful move, both Shows expanding to also include Arts & Crafts and Fine Country Foods but again maintaining a predominantly horticultural content. A Landscape & Garden Design section with a Student Garden Design competition, and a Plant Societies' Marquee featuring the Daffodil and Tulip Shows have also been introduced to broaden the Spring Show's appeal. So far little mention has been made of the development of the flower arranging section of the Show, but flower arrangements and the Harrogate Spring Show have become synonymous. The Society has used its resources to help to promote this art form from its earliest days and now has one of the largest marquees devoted to flower arrangements and floristry of any flower show in the country.\nThe NEHS today goes from strength to strength. From its initial ventures with small provincial shows, it has blossomed into organising the largest national early Spring Flower Show in Britain, with an attendance of around 60,000 visitors, and the premier Autumn Show in the country with 35,000+ visitors. Each year the NEHS strives to make the Show more versatile and interesting, providing increasingly spectacular exhibits and improving facilities for both visitors and exhibitors alike. However it does not wish to rest on past successes but is always seeking to promote all forms of horticulture for the benefit of everyone. From the window box gardener to the owner of acres, from small growers to the nationally renowned horticultural nurseries, the Harrogate Flower Shows serve as a shop window on the gardening world of the future.", "domain": "history"} {"url": "https://www.storiesofthe448th.com/", "date": "2024-04-13T13:34:03Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816734.69/warc/CC-MAIN-20240413114018-20240413144018-00762.warc.gz", "language_score": 0.985370934009552, "token_count": 2241, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__185764723", "lang": "en", "text": "seething control tower\nSituated near the village of Seething, Norfolk, you will find United States Army Air Force Station 146 - Home of the 448th Bomb Group, 1943-1945. In that time, many hundreds of stories were created by the men and women who were stationed there. Herein you will discover some of those stories.\nBringing History to life\nBoth my Granddads served their country in the First World War, one in the Royal Engineers and the other initially in the Norfolk Regiment and then in a London Regiment, from where he was seconded on to the staff of General Sir Edmund Allenby. Both sustained injuries through combat, but only one received what they called a ‘Blighty One’, which meant he needed to be shipped back to England.\nWhen the Second World War began, they both joined their local Home Guard units. My Dad was ‘called up’ and served as ground crew in the Royal Air Force. He saw service in the North Africa and Italian Campaigns. My Mum served in the Woman’s Auxiliary Air Force (WAAF for short). She was in the Balloon Command and by December 1942, 10,000 men had been released for other duties by approximately 15,700 WAAF barrage balloon operators.\nBy Autumn 1944 the use of barrage balloons was no longer considered necessary and Balloon Command was disbanded in February 1945. My Mum and her fellow operators all had to re-muster and she ended up working with Spitfires.\nComing together to share their stories\nWhen both my parents were demobbed, they became lifelong members of the Royal British Legion and of the Royal Air Force Association. I tried to count how many Remembrance Day or Battle of Britain Day parades I have attended. As I grew up, I started to asked questions as to why and what they were doing. I started to listen to the stories the veterans were telling, some funny, some sad, and some just naughty! By our parents and grandparents’ example, I came to understand what Remembrance meant to them and then to us.\nI always remember the long lists of names of those people who had given their lives in the service of our country and wondered who they were, where they lived, and who their families were. It was not until 2019 that I attended a Memorial service at which a lady stood up to speak. As she began, she told of two men who had died in the service of their country and explained a little more about them.\nMost importantly for me, she gave their backgrounds, and they became real people who had a family, a mum and dad, brothers and sisters who would never see their loved ones again.\nHonoring their sacrifice\nBehind every photograph there is a story waiting to be told. A story captured and frozen in a moment of time, whilst encapsulating the emotion and atmosphere of that snapshot of time.\nFar too often, the stories of our veterans often focus on their bravery and heartache, while little about what shaped their identities and lives beyond the battlefield remains untold. Many were ordinary men before and after their time in war, carrying within them an extraordinary past. Some could not overcome the scars left behind. Yet there were others who excelled in remarkable ways even after serving in the Mighty Eighth.\nAs time continues to separate us from these historical moments, our mission is to safeguard the cherished memories and poignant stories that make up our shared history. In our pursuit of uncovering their stories we will create an ever-evolving online memorial collection that pays tribute to them as new information comes to light.\nIf you are curious about those who served or wish to contribute your own discoveries, please do not hesitate to get in touch with us.\nHistory of the 448th bomb group\nThe origin of what would become the 448th Bomb Group can be traced to a United States War Department document dated 6th April 1943 which contained a list of Army units that were to be activated. Shortly afterwards orders were written that outlined how the bomb group would be constructed. It stated that the core of its Headquarters and 4 squadrons would be taken from the 29th Bombardment Group based at Gowen Field, Idaho.\nFollowing a massive enlargement of its numbers, training and development, the 448th found itself at Wendover Field, Utah where it went through its training for combat. A further move saw the training continue at Sioux City, Iowa. It was here that the 448th transitioned onto the new B24H from the ‘D model. With the arrival of the new aircraft, training became more intense. A final move to combat was not far away.\nWhilst the aircrews trained hard, the ground echelons were themselves being raised from other Groups or were being created from scratch. It was these ground staff that were quickly headed to the incomplete airfield that was named Station 146 Seething. The sight that greeted the initial 200 enlisted men and 6 officers of the 58th Station Compliment was one of mayhem. The airfield was partially built with incomplete infrastructure and living facilities. They, along with their RAF colleagues, set-to in preparing the airfield as quickly as possible for the arrival of the aviation side.\nEven though the airfield was not finished the runways were already providing sanctuary for battle damaged aircraft. It is recorded that three fighters, a Mosquito and a Lancaster quickly found safety. A Wellington is also known to have landed here in the early days, crashing into a house at the end of the runway. These early arrivals were a foretaste of things to come, the proximity of the airfield to the coast meant there was a steady stream throughout the next 2 years. A most notable damaged visitor was the B17 “Ye Olde Pub” from Kimbolton.\nBack stateside, the 448th continued to prepare\nfor war. The start of November saw them\nleave Sioux City and head to the much colder climate of Herrington Field,\nKansas. It was here that final\npreparations were quickly made for combat overseas. The aircraft received new life rafts, IFF\nequipment, armour, updated radios and many more items. The aircrew themselves were issued new\npersonal equipment and were subjected to a myriad of paperwork. On the 11th November 1943, as the\nUnited Kingdom observed Armistice day, the first aircraft of the 448th\ndeparted Herrington to head off along the assigned route to England. These heavily overloaded aircraft routed via\nMorrison Field, Florida to Marrakech, Morocco then up to St Mawgan,\nCornwall. The stories of how the\naircraft got to England are many and worth several volumes. But\nthey slowly arrived and were soon on the final leg to Seething and home.\nMeanwhile the ground echelon were on their way, in less\nglamorous fashion. These men were moved\non a military train via Chicago, Illinois to Camp Shanks in Orangeburg, Buffalo County, New York . On 23rd November they were finally on the “Queen\nElizabeth” and leaving the Statue Of Liberty behind them. Next stop was Greenock, Scotland, 6 days sail\naway. Because of the high speed of the\n“Queen Elizabeth” it sailed alone, which must have been very unnerving to all\nthose on board. After they disembarked it\nwas onto more trains and the long tedious trail to Ditchingham where they\ntransferred onto trucks for the three mile drive to their new home. It was 1st December 1943.\nWith the arrival of both the aircraft and ground personnel at the same time Station 146 and the 448th Bombardment Group were here for the duration. Many people would see service here and thousands of stories would be created. The lives of those who lived in and around the airfield would never be the same. Station 146 is intrinsically linked to a good many locations in South Norfolk and we aim to seek out those remaining stories and bring them to the scholar, history buff or family that wants to know more about their past.\nTo read the full history of the 448th Bomb Group click below.\nWe are a three-generation family that shares a deep love and enthusiasm for aviation history. Ann and Peter, our dedicated historical researchers, have contributed to numerous publications over the years and hold a wealth of knowledge.\nRaised in an environment where aviation was always a topic of interest, James was captivated by Seething Control Tower after witnessing the B24 Liberator, \"Diamond Lil\", touch down in Norwich in 1992. Since then our family became actively involved with Seething Control Tower. James served as Chairman twice; once in 2002 until 2012 and then he was asked to serve as Chairman again at the start of 2019 after the Tower had lost their membership secretary Jim Turner. Grasping the enormous task we went to work to restart the many facets of a museum; namely the membership, the newsletter in the form of the Seething Digest and plenty of events to let the locals know that Seething Control Tower was here. Such events included a Vintage Craft Fayre, a Baseball taster day, Outdoor Cinema Nights and even a children’s Easter event. However in 2020 the whole world came to a standstill as Covid hit us. Despite being classed as essential workers and having to work even more hours, we continued to look after the Tower. Over this period many more people contacted us in regards to personnel who served at Seething and we found ourselves helping them with their research. When the time came that museums were able to open under strict conditions, we were able to navigate the huge amount of rules, and opened the Tower. In doing so our experience was used to enable other small museums to open up to the public. As you can imagine, Seething Control Tower holds a special place in our hearts.\nIn July 2021 when the world was finally opened again, we made the heartfelt decision to step away from the museum and channel our passion into uncovering the untold stories of those who served at and around Seething Airfield. Thus, we established the independent research group called Stories of the 448th. To this day, we have helped numerous families in discovering information about their loved ones and have supported other groups with their research efforts.\nWe neither charge for our services nor receive any funding from other organisations. Our driving force is pure passion and the belief that future generations should have a profound understanding of World War II as well as the personal and social histories of those involved.\nSurrounded by a supportive network of family and friends who share our enthusiasm, we are committed to ensuring that these incredible stories are told so that memories remain alive and the sacrifices made are never forgotten.\nTo explore some of the remarkable stories we have unearthed thus far, click below.", "domain": "history"} {"url": "https://fullaccesssingapore.com/2016/07/06/rumah-bebe/", "date": "2023-05-28T05:20:16Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224643585.23/warc/CC-MAIN-20230528051321-20230528081321-00315.warc.gz", "language_score": 0.9471416473388672, "token_count": 764, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__281902104", "lang": "en", "text": "By Mildred Jones\nThis eastern cultural gem is nestled within the charm of Katong’s historical heritage sites. It in-houses the lost art of making the Peranakan, “Kasut Manek”, beaded slippers, worn by the Nonyas. It also showcases the traditional art forms of jewellery, porcelain, hand crafted handbags and embroidered kebayas. The descendants of the Baba Nonyas were said to come from the beginnings of the marriage of Princess Hang Li Po as the fifth wife to Sultan Mansur Shah of the Sultanate of Malacca. The rich mixed ancestry of Malays and Chinese culture and traditions was brought over through migrations to other countries in South East Asia and is carried on today, in ‘Rumah Bebe’ as Bebe Seet continues the craft. She personally conducts lessons on the art of sewing the beads of minuscule glass onto beautiful fabrics.\nThe hand made Kebaya is a traditional blouse that originated from the court of the Javanese Majapahit Empire. Before the 1600’s, it was especially made for the royal family, aristocrats and nobility. The fabrics often used were silk, velvet or brocade, fasten with a brooch. Bebe Seet welcomes you to have yours tailored to size.\nIf you wish to see more of the intricate pieces of Peranakan jewellery, we would advise you to head to the nearby ASEMUS museum to have a look at some master pieces as shown on the right above.\nAn array of mouth-watering delicacies awaits you as this remarkable lady extends her hospitality to prepare, the all famous sugee cakes, also called the ‘sugi’, ‘suji’, ‘sooji’ or ‘soojee’ which can be found in parts of India. Mary Gomes however describes it as the ‘typical Eurasian wedding cake’ in the “Eurasian Cookbook”. While most Asian sweets are both boiled, steamed or cooked on the stove top, the ‘Sugee Cake’ is baked in an oven, like a European cake. In order to explain this fusion of cultures, you have to understand that the Eurasians in Singapore and Malaysia belong to a diverse range of origins (Portuguese, Dutch, British – due to the presence of colonial powers at varying times in Malaya and their inter-marriages with local Asian ethnicities).\nOften presented as Euro-Asian culture in Singapore, is the vibrant Portuguese variety, which traces its roots back to the community in Malacca, a town conquered by the Portuguese in 1511. The Portuguese had also landed in Goa, on the west coast of India, in 1510, and established a colony there. Portuguese-Indian Eurasians from Goa soon migrated to Malacca in the following century, around 1641, bringing the sugee recipe with them. Ever since, the Baba Nonyas that have originated from Malacca had adopted it as part of the Peranakan Cuisine, along with the all-time Malay favourites, the ‘curry puffs’ and the ‘onde onde’ (filled with thick coconut syrup). These and more are offered at Rumah Bebe.\nPhoto acknowledgements: bebe seet_Pernakan Heritage Artist, img.masterpieces.asemusmuseum, sayangmelakablogspot.com, breadbutter.wordpress.com, www.sinpopo.com, nasimaklover.blogspot.com", "domain": "history"} {"url": "https://www.worldcuesports.com.au/australias-walter-lindrum/", "date": "2024-04-12T17:52:17Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816045.47/warc/CC-MAIN-20240412163227-20240412193227-00171.warc.gz", "language_score": 0.9802065491676331, "token_count": 1148, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__76676296", "lang": "en", "text": "Walter Lindrum OBE – Billiards\nWalter Lindrum was Inducted into The Sport Australia Hall of Fame in 1985 as an Athlete Member for his contribution to the sport of billiards and was Elevated to “Legend of Australian Sport” in 1998.\nLindrum is often considered to be the greatest player ever seen in the sport of billiards, with some 57 world records to his credit, many still standing. Lindrum is also often referred to as one of the Australian all-time great sporting heroes along with Sir Donald Bradman and Sir Hubert Opperman. At his death in 1960 newspapers called him the ‘Bradman of Billiards’.\nBorn in Kalgoorlie, his father, Frederick Lindrum II, was an Australian billiards champion at the age of 20. Walter’s older brother, Frederick Lindrum III, became the professional champion of Australia in 1909.\nLindrum’s grandfather, Friedrich Wilhelm Von Lindrum, was Australia’s first professional billiards champion having defeated the English master, John Roberts Snr., in 1869. Frederick, Walter, and Walter’s nephew Horace Lindrum were closely tutored by Fredrick (II).\nLindrum lost the top of his index finger on his right hand in an accident in 1901, so his father taught him to play billiards left-handed. Much of his childhood was spent practising for up to 12 hours a day, under his father’s tutelage. His first professional game was played at the age of 13.\nDuring the mid 1920s Lindrum’s standard of play was without competition in Australia, with many players refusing to compete against him. As a result, exhibition matches were organised, often with New Zealand champion Clark McConachy.\nIt was not untill 1929 that Willie Smith, considered by many to be one of the best English billiards players of the time, visited Australia and played three fairly even matches against Lindrum. At one game all, Lindrum was forced to abandon the third game midway through, upon the imminent death of his girlfriend. While technically the match was a forfeit, Smith refused to accept the trophy and insisted it be awarded to Lindrum.\nSmith, McConachy and Lindrum departed Australia in September 1929 for a tour of England. Between 1929 and 1933 Lindrum dominated the English billiards scene. Often he would start by conceding up to 7000 points to his opponents. Lindrum and his main rivals, McConachy, Smith, Joe Davis and Tom Newman, were considered ‘the big five’.\nOn February 19, 1931, Lindrum gave a billiards exhibition for the King and other members of the Royal Family at Buckingham Palace. The King presented Lindrum with a pair of gold and enamel cuff-links bearing the royal monogram. These formed part of Lindrum’s essential attire for the remainder of his playing career.\nLindrum won the 1933 world championship and argued that he should be allowed to defend his title in Australia. The match was organised to coincide with the Melbourne centenary celebrations in September 1934. His challengers were McConachy and Davis. Lindrum won this title, but in subsequent years the title became dormant for lack of challengers, until Lindrum relinquished it in 1951 to McConachy who held it until 1968.\nDuring World War II, he raised over $1 million for charity, mainly through staging nearly 4000 exhibition matches throughout Australia.\nA few of his many records included the world speed record, set in June 1927, when he scored 816 in 23 minutes in an unfinished break.\nIn Manchester 1930, Lindrum set a record aggregate of 30,817 during the fortnight (48 hrs) match against Willie Smith. In this match he made ten breaks over 1000 with a highest of 2419. In his final match of the tour against Smith in London, Lindrum’s performance set numerous records: the highest individual aggregate (36,256), the largest winning margin (21,285), a record match average (262), and a record number of four-figure breaks (11). Smith, although beaten, had played exceptionally with an average of 109 per innings for the match.\nHis record break of 4137 was made in a match he lost against Davis at Thurston Hall, London on January 19, 1932. Lindrum occupied the table for 2 hours 55 minutes, for about 1900 consecutive scoring shots. He also holds the record break for each country that he played in, the fastest century break (46 seconds) and 1011 points in 30 minutes. In 1933 on a tour to South Africa Lindrum claimed a new world record for fast scoring when he completed 1000 points in 28 minutes in Johannesburg. Many of his results brought on changes to the rules of the game.\n- Lindrum was made an Officer of the British Empire (OBE) in 1958 for his services to billiards and charities and was made a Member of the Order of Australia (AM).\n- He is buried in Melbourne General Cemetery where it remains the most visited grave.\nHow good was he?\nWalter Lindrum was the World Professional Billiards Champion for 4 consecutive years (1929-1933), and so dominated the sport that they changed the rules in an attempt to curb his dominance. One critic Neville Cardus even referred to Bradman as “the Lindrum of cricket”. In June 1927 in Melbourne he claimed a world speed record when he scored 816 points in 23 minutes in an unfinished break.", "domain": "history"} {"url": "http://flanders-fire-rescue.org/index.php/history", "date": "2017-06-23T20:31:54Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-26/segments/1498128320174.58/warc/CC-MAIN-20170623202724-20170623222724-00203.warc.gz", "language_score": 0.9777608513832092, "token_count": 1882, "dump": "CC-MAIN-2017-26", "global_id": "webtext-fineweb__CC-MAIN-2017-26__0__10057838", "lang": "en", "text": "Flanders Fire & Rescue History\nFlanders Fire Company No. 1 and Rescue Squad\nEntering the Flanders Firehouse through the front door, the visitor must decide whether to go left or right. To the right is the ambulance/ rescue bay. There you’ll find two modern, fully equipped rigs, both carrying the most advanced diagnostic and first aid electronics available. In addition to this bay, our jack-of-all-trades, a rescue vehicle that is equipped with the Jaws of Life and other rescue essentials tools. To the left you will find the fire bay. A brush truck, one pumper, a 95' tower truck and a utility van. Along both walls, running the length of the entire fire bay, is the turnout gear worn by the members of the Flanders Fire Company Number 1 and Rescue Squad. All in all, more then a million dollars worth of state of the art fire and first aid equipment operated and maintained by a dedicated team of volunteers. As we enter the new millennium, it’s worth remembering that it all began with seven men in a chicken coup.\nSince December 17, 1760, when Jazeb Heaton of Roxbury purchased the land for what was to become Flanders from one William Allen of Philadelphia, many significant milestones have marked he history of our community. By 1810, Flanders was connected by Pike Road to Morristown, Easton and cities as distant as Boston. A post Office was established as far back as 1822. For the period of 1827 to 1859, the agricultural economy was augmented by logging, mines, and mills and at some point the railroad that was put through the town. The first bank was established in nearby Netcong on February 3, 1903. In 1921, Mount Olive hired its first constable. Flanders was, by this point, a prosperous and growing community with churches, stores, mills, and businesses. To go along with the houses clustered along Main Street, there were also between 70 and 100 farms in the area.\nBy 1922 the post office had become a popular local meeting place. Residents would gather here to await the daily mail delivery and to talk over things in general, as well as catch up on town gossip. It was during one of these sessions that the subject of a fire company was raised. Up to this point if you had a fire, the best you could hope for would be a \"bucket brigade\" made up of your neighbors. But on June 8, 1923, seven residents officially established Flanders Fire Company Number 1. They were Howard and Ed McLaughlin, William Marvin, E.C. Ted Ashley, George Ericson, Watson McPeek, and Augustus Stark. Ed McLaughlin was named Chief and meetings were, at one point, held by the light of oil lamps in Ed’s chicken coup. Eventually Ed’s barn was used to store the company’s meager equipment and his house served as headquarters. Please bear in mind that electricity in Flanders was still two years away.\n1923 saw the first firetruck brought to town. It was a \"Brockway Torpedo\" converted from a chemical car into a water carrier. It went into Ed McLaughlin’s barn. By now a fire alarm of sorts had been installed. The rim of a steam engine’s wheel was hung up on Main Street and a sledgehammer was used to strike it when help was needed. You can still see it today, right in front of the present Flanders Firehouse. In the late 20’s, with the coming of electricity, a siren replaced this rather basic alarm. By 1968 each volunteer had a radio receiver for home use, and these have been supplemented over the last decade with belt-worn pagers.\nBy 1928 the Fire Company was expanding, but still without a firehouse. Luckily, with the completion of the \"new\" Flanders School on Main Street, the old one-room schoolhouse opposite became vacant and was made available to the Company. Originally built in 1855, the firemen remodeled the entire structure, created an engine bay, and added a garage door in front. Flanders Firehouse was dedicated in 1931. An expansion was carried out in 1961 and in late 1969 two engine bays were constructed, as an addition to the existing structure.\nIn 1996 the house and property adjacent to the firehouse were acquired. The existing home was razed and site preparation had begun. An ambitious addition was planned to begin construction in 2000 that would desperately add needed space for equipment and offices. A classroom of sorts was part of the long-range plan for the interior, and we hope that after an absence of 70 years, the old Flanders Schoolhouse will once again be holding classes. Although there have been many changes over the years, this venerable one hundred year old school is still visible as the centerpiece of the Flanders Firehouse and will remain so in the future.\nIn 1936, the township bought a Dodge pumper to replace the old \"Torpedo.\" Interestingly, the new vehicle was scheduled to be delivered on June 6th, which happened to be a Sunday. Local church groups wrote a resolution forbidding the firemen to inspect the truck on the Sabbath. But can you really keep firemen away from a shinny new firetruck? They took delivery and, we suppose, did their penance. The dodge was replaced in 1952.\nIn 1938 a group of nine women decided that the time had come for a Ladies Auxiliary to be formed in order to aid the firemen. They elected Hazel Tinc as Chairwomen, with Mrs. Erickson as her assistant. Ruth Gray served as Secretary and Ruth Clawson was the first Treasurer. Their first official act was to solicit food donations from the local farms in order to prepare and serve chicken dinner to the members of the Fire Company. During the Second World War the Ladies Auxiliary went to bat for the men with a local Rationing Board to petition for extra sugar for use at the firehouse.\nThe Ladies are a welcome sight when performing their most important function – providing drinks and, hot and cold, and food at fire scenes. They are an important part of the emergency services of Flanders, and we are grateful for their support.\nThrough the pre-war years the town of Flanders grew in size and the Fire Company grew apace. New equipment was added at regular intervals and old pieces retired. It was decided in the early 40’s that a rescue squad should also be added to the Fire Company. By 1942 the company operated two engines and a rescue truck. In 1950 the rescue duties were officially recognized and Rescue Squad was added to the company’s name. Randolph Township donated an ambulance, known as a \"cheesebox\" due to its shape, to Flanders. This was replaced in 1951 by a 1949 Studebaker, which in turn was replaced by a blue Cadillac in 1958.\nFundraising has always been a big part of the life of both the Fire Company and the Ladies Auxiliary. The firemen used to hold ham shoots, went door to door, and for many years, ran a highway fund drive on Route 206. A mail solicitation is now the most important source of funds for the firehouse. The Ladies have held dinners, craft shows, and tricky trays to generate income. Ultimately, we depend on the people we serve to help us meet our expenses, and in this way we haven’t been disappointed over the years. The Fire Company lends its financial support to other charitable organizations and the Ladies Auxiliary has established a scholarship for graduates of Mount Olive High School as well as making annual contributions to the Ronald McDonald House.\nOur present company of approximately 50 members now includes female firefighters and rescue personnel, as well as junior member under the 18 years old. Everyone is either a trained firefighter by virtue of attendance at the Morris County Fire Academy, or is an Emergency Medical Technician or First Responder.\nOur basic fire fighting duties have been expanded to include public education, hazardous materials, motor vehicle accidents, extrication, and carbon monoxide alarms. The First Aid Squad must cope with an ever expanding, changeable, and potentially dangerous medical environment. Equipment has kept up a steady pace of increasing specialization, sophistication, maintenance, and expense. Training is done year round.\nHow all this would sound to the original seven members of our company as they gathered in the glow of an oil lamp is anyone guess. But beyond the mechanics of the job, there are some things that remain constant. The desire to help people – the dedication and commitment required to serve as a volunteer firefighter and first-aider, the adrenaline rush as the alarm sounds and the big engines roar from the bays, these things our founders would recognize today. And whether you are climbing on the back step of the Brockway Torpedo in a leather helmet or strapping on a self-contained breathing apparatus in the air-conditioned box of a state of the art rescue truck, the purpose is constant, the resolve is timeless, and the imperative to save lives and property while keeping yourselves and your partners safe is the same as it ever was.", "domain": "history"} {"url": "http://exposiciones.fundacionmapfre.org/exposiciones/en/josefkoudelka/presentation/", "date": "2019-05-22T15:55:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-22/segments/1558232256858.44/warc/CC-MAIN-20190522143218-20190522165218-00134.warc.gz", "language_score": 0.9808228611946106, "token_count": 472, "dump": "CC-MAIN-2019-22", "global_id": "webtext-fineweb__CC-MAIN-2019-22__0__109174916", "lang": "en", "text": "In the mid-1950s, when a new youth culture characterised by an open mindset was beginning to emerge in Czechoslovakia following the death of the Soviet leader Joseph Stalin and after two decades of brutal repression, Josef Koudelka (born in Czechoslovakia in 1938 and nationalised French) left his village in Moravia and moved to the capital, Prague. An aeronautical engineer by training, Koudelka became very actively involved in photography in the mid-1960s, contributing to the creative renaissance that took place in his native country.\nKoudelka not only immortalised these years with his camera but also embodied them. He spent lengthy periods in gypsy encampments in Slovakia, he compulsively photographed actors during play rehearsals, and he mingled with demonstrators and soldiers in August 1968 in order to capture the invasion of Prague by the Soviet troops. When Koudelka went into exile shortly afterwardshe acquired the official status of “nationality doubtful”, becoming a stateless person as he was unable to produce documentation proving that he was born in Czechoslovakia. He refused to be intimidated by this situation, however, and continued to travel and take photographs, allowing gypsy communities and traditional and religious festivals to decide his destinations.\nKoudelka settled in Paris in the 1980s and after the fall of Communism returned to Prague in 1990 where he now has a second home. Nonetheless, he continues to be a traveller, committed over the past twenty-five years to the creation of panoramic photographs that depict landscapes around the world which have been altered and often devastated by the hand of man.\nThis exhibition encompasses Josef Koudelka’s entire career, spanning more than five decades of work. The comprehensive selection of images on display includes his first experimental projects of the 1950s and 1960s and his historic series Gypsies, Invasion and Exiles, concluding with the great panoramic landscapes of recent years. In addition, visitors will see important documentary material, most of it previously unpublished and including layouts, leaflets and magazines of the period which contribute to a deeper understanding of this artist’s work and creative process.\nThe exhibition has been organized by the Art Institute de Chicago and the J. Paul Getty Museum in association with Fundación MAPFRE.", "domain": "history"} {"url": "https://www.nnlabs.org/ada-lovelace-the-first-computer-programmer-and-visionary/", "date": "2024-04-24T13:27:06Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296819273.90/warc/CC-MAIN-20240424112049-20240424142049-00496.warc.gz", "language_score": 0.9802843332290649, "token_count": 557, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__93719274", "lang": "en", "text": "Ada Lovelace is widely regarded as the world’s first computer programmer, and her contributions to the field of computing have had a lasting impact. Born in London in 1815, Lovelace was a mathematician, writer, and visionary who saw the potential of computers beyond just number crunching. Her work on Charles Babbage’s Analytical Engine, a mechanical general-purpose computer, cemented her place in history as a pioneering figure in the field of computer science.\nThe Analytical Engine was designed by Babbage as a machine that could perform any calculation that could be expressed in mathematical terms. Lovelace became interested in Babbage’s work and was soon collaborating with him on the project. She wrote the first algorithm intended to be processed by the Analytical Engine, and is credited with being the first to understand the full potential of computers beyond just number crunching.\nLovelace’s algorithm was intended to calculate Bernoulli numbers, a sequence of numbers that had important applications in mathematics and physics. But her work on the algorithm went far beyond just writing code. She wrote extensively about the potential of the Analytical Engine and the impact it could have on society, and she envisioned a future where machines could be used to create art and music, as well as perform mathematical calculations.\nLovelace’s algorithm was stored on punched cards, which were used to input data and instructions into the Analytical Engine. This was a common method of data storage and processing at the time, and was used by many early computers. It is not known if Lovelace used an Integrated Development Environment (IDE) or any other software tool to write her algorithm, as these tools did not exist at the time.\nLovelace’s work on the Analytical Engine was ahead of its time and was not widely recognized for many years. However, her contributions to the field of computer science have been rediscovered in recent years, and she is now widely regarded as a pioneering figure in the field. Her writings on the potential of computers and her insights into the role that algorithms could play in shaping the future have had a lasting impact, and she is remembered today as an important figure in the history of computing.\nIn conclusion, Ada Lovelace’s contributions to the field of computer science have been truly groundbreaking. Her work on Charles Babbage’s Analytical Engine, and her insight into the potential of computers beyond just number crunching, has had a lasting impact on the field and has helped to shape the future of computing. Today, Lovelace’s legacy continues to inspire and influence computer scientists and technologists, and she is remembered as a pioneering figure in the history of computing.", "domain": "history"} {"url": "https://backyardbotanics.co.uk/2018/01/paradise-gardens-uzbekistan/", "date": "2024-02-22T22:00:07Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473824.45/warc/CC-MAIN-20240222193722-20240222223722-00633.warc.gz", "language_score": 0.9701956510543823, "token_count": 2245, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__30327932", "lang": "en", "text": "The story of how the Mughal gardens were born in Uzbekistan.\nIn his recent TV series Monty Don’s Paradise Gardens, Monty showed us the great Islamic gardens of Iran, Spain, Turkey and India, but you may have been left wondering how a Persian style of gardens found its way to India. I was lucky enough to visit the beautiful country of Uzbekistan ten years ago, and was delighted to discover that the country was the setting for the refinement of Paradise gardens and their development into the famous Mughal garden style surviving today at the Taj Mahal and other sites in India, visited by Monty in the second episode. This blog describes the gap in the story provided by medieval Uzbekistan gardens.\nIn the first episode, Monty took us to the excavated remains of the earliest surviving Paradise garden: that of Cyrus the Great at Pasargadae. The Persian empire founded by Cyrus (known as the Achaemenid Empire, 550-330BC) extended into modern-day Uzbekistan (a region known as Transoxiana, ‘the land beyond the river Oxus’), as did the later Sassanian Empire (224-651AD) which saw a great renaissance of Persian culture.\nAchaemenid palaces were built in a similar style throughout the empire, and the Greeks described the palaces as having a pairadaeza thickly planted with many kinds of trees in orderly rows, with aromatic shrubs between them, and beautiful, well-watered gardens. It seems likely that such gardens existed in Transoxiana at this time.\nThe mains cities of Transoxiana were Samarkand and Bukhara, names resonant with romantic legend and occupying important positions on the Silk Road. Under the Sassanian Empire, it became a great cultural and scientific centre.\nThe province was known as Sogdia, and the cultured Sogdians were keen gardeners as well as talented merchants. As well as trading precious metals, spices and cloth along the silk road, the Sogdians introduced central Asian horticulture to China, and introduced plants such as the peony from China to gardens in Samarkand. Sogdia is commemorated in a number of plant species, including Tulipa sogdiana.\nFollowing the Muslim conquest of Transoxiana in the early 7th century, Samarkand and Bukhara continued to be centres of learning, and the Persian heritage and culture of the Sogdians played an important part in the evolution of Islamic art and architecture in the region, as well as gardens.\nThe tenth-century AD Iranian author Istakhri, who travelled in Transoxiana, describes the natural riches of the region he calls “Smarkandian Sogd”:\nI know no place in it or in Samarkand itself where if one ascends some elevated ground one does not see greenery and a pleasant place….Samakandian Sogd…[extends] eight days travel through unbroken greenery and gardens….The greenery of the trees and sown land extends along both sides of the river [Sogd]…and beyond these fields is pasture for flocks….It is the most fruitful of all the countries of Allah; in it are the best trees and fruits, in every home are gardens, cisterns and flowing water…\nLittle remains of the architecture of this time, due to the destruction wrought when Genghis Khan invaded the area in 1220, but Samarkand was rebuilt as a great city by the conqueror and founder of the Timurid empire, Timur (also known as Tamerlane, 1336-1405), from the 1370s.\nTimur was undoubtedly a ruthless warrior, responsible for thousands of deaths, but in later life he took up gardening (or, at least, garden-building) on a grand scale, bringing in the master builders and architects of Persia. As Elizabeth Moynihan says “it is one of history’s quirks that such a brutal warrior was so important in the history of a great garden tradition and was the ancestor of men who attained such high artistic achievement: the Timurids of Persia and Mughals of India”.\nBy 1400 Samarkand was famous for its gardens which ringed the city. Timur lived in the splendid gardens he built at Samarkand, moving between them, and while he was away on campaign, according to a contemporary account “the citizens, rich and poor, went to walk therin and found no retreat more wonderful or beautiful than those and no resting place more agreeable and secure; and its sweetest fruits were common to all“.\nNone of the Timurid gardens survive today, but they are described in miniature paintings of the Timurid period and in several contemporary accounts, most famously the Spanish Ambassador Ruy Gonzales de Clavijo who was sent by the King of Spain to visit Timur at Samarkand in 1403, where he was received in the Garden of Heart’s Ease:\n“We found Timur and he was seated under what might be called a portal which was before the entrance of a most beautiful palace that appeared in the background. He was sitting on the ground, but upon a raised dais before which there was a fountain that threw up a column of water into the air backwards, and in the basin of the fountain there were floating red apples. His Highness had taken his place on silk cloth, and was leaning on his elbow against some round cushions that were heaped up behind him.”\nClavijo also describes the Bagh-I Naw, or New Gardens:\n“This orchard was surrounded by a high wall, four square, enclosing it and at each of the four corners was a very lofty round tower, and the enclosing wall going from tower to tower was very high, and built as strong as the work of the tower. This orchard at its centre had a great palace, built on the plan of a cross, and a very large water-tank had been dug before it. This palace with its large garden was much the finest of any that we had visited hitherto, and in its ornamentation of its buildings in the gold and blue tile work far the most sumptuous.”\nand the vast royal chaharbagh where they were housed some distance outside the city and approached through a vineyard, its wall bordered by shade trees:\n“a full league round and within it is full of fruit trees of all kinds save only limes and citron-trees which we noticed to be lacking” [the winters being too cold in Samarkand for citrus to survive].\nAccording to Wilber, the main characteristics of the Timurid gardens were:\n- the enclosure within high walls\n- the division of the enclosed areas into quarters\n- the use of a main axis of water\n- the location of a palace or pavilion at the centre of the area\n- the choice of natural slope of the creation of an artificial hill in order to ensure the proper flow of water\n- a mixture of utilitarian vineyard or orchard with the pleasure garden\n- occupying a very large area\n- the magnificent portals decorated with blue and gold tiles\nIn the century after Timur’s death, the politics and power of the Timurids moved to Herat in Afghanistan, where a number of gardens were built under the rule of Husayn Bayqara, including the Bagh-I Jahan Ara or Garden of the World Adorned, covering over 100 acres and featuring a palace, pools and masses of red tulips and roses. A remarkable agricultural manual exists from this time, which describes the garden tradition practised in Herat by the later Timurids. They are similar to Timur’s gardens, except the pavilion is placed at one end of a rectangular enclosure, looking out to the formal fourt-part garden: an arrangement found in Moghul gardens such as the Taj Mahal.\nEventually the Timurid empire split into many separate kingdoms. A descendant of Timur called Zahirud din Muhammad Babur (usually known simply as Babur) won the throne of one such province and in 1504 he conquered Kabul. A long-time admirer of the gardens of Samarkand and Herat (described in detail in his memoir), he set about beautifying Kabul with gardens, along the same lines.\nThe Gardeners of Kabul is a beautiful film telling the story of Babur and the Bagh-i Babur in Kabul where he is buried and how a love of gardens and gardening still exists in the city.\nIn 1508 Babur founded the Bagh-iVafa, or Garden of Fidelity, in Kabul which he describes: “Its grass plots were all covered with clover, its pomegranate trees were entirely of a beautiful yellow colour. It was then the pomegranate season and the pomegranates were hanging red on the trees. The orange trees were green and cheerful, loaded with innumerable oranges. I was never so pleased with the Bagh-iVafa as on this occasion.\nBy this time, the power of the Uzbeks in Central Asia was growing, so Babur looked to north India for land to conquer, and in 1526 he founded the Mughal Empire there. The garden style of the Timurids was to have a huge influence on later Mughal gardens. As Lisa Golombek puts it “The diversity in Mughal gardens reflects the diversity in the Timurid models, available to the Mughals in eye-witness reports, descriptions in the chronicles and agricultural manuals, and manuscript illustrations. The Mughals venerated their Timurid ancestors and sought inspiration from Timurid culture. When the Mughals wished to emphasise their decent from Timur, they chose freely from the full menu of artistic traditions developed over the entire Timurid century. The garden was where the descendants got in touch with their noble ancestry and their fantasies about Timur’s nomadic lifestyle.”\nThe chaharbagh, the Timurid formal garden, was not a Timurid invention: the concept of a walled, four-part garden containing a pavilion was an ancient one going back to Sassanian and even Achaeminid times. But the Timurids adapted and perfected it to perhaps the highest degree.\nGolombek, L. (1995). The Gardens of Timur: New Perspectives. Maqarnas Vol. 12 pp. 137-146.\nMoynihan, E. Paradise as a garden in Persia and Mughal India.1979.\nWilber, D.N. Persian gardens and garden pavilions. 1979.", "domain": "history"} {"url": "https://wisperisp.com/wisper-supports-honor-flight/", "date": "2022-10-06T04:50:52Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030337723.23/warc/CC-MAIN-20221006025949-20221006055949-00162.warc.gz", "language_score": 0.9770671129226685, "token_count": 1532, "dump": "CC-MAIN-2022-40", "global_id": "webtext-fineweb__CC-MAIN-2022-40__0__189566928", "lang": "en", "text": "Thank You. Two insignificant words can be the most powerful anyone can hear.\nThis summer, Wisper Internet has sponsored two Honor Flights of military veterans to Washington D.C. to tour memorials to American conflicts, different branches of the armed forces, and other monuments to the founders and defenders of our nation.\nLast weekend a group of 24 Vietnam veterans and one 91-year-old Korean War veteran from Franklin and surrounding Missouri counties took their Honor Flight to the nation’s capital.\nFifty years after their discharges from the Army, Navy, Air Force, and Marine Corps, these vets finally received the thank you many of them said they never received when they came home after their tours overseas.\nAs Wisper’s Public Relations and Advocacy Specialist, I was unbelievably lucky to accompany a veteran on this flight and serve as his “guardian” for the whirlwind 36 hours in Washington D.C.\nWe arrived at Lambert Airport at 5:30 a.m. Saturday morning and after a greeting from USO volunteers we made our way through security to our terminal for breakfast. We were on the plane and in the air around 8:30.\nWe exited our plane at Reagan National Airport to cheering travelers in the terminal and a high school band, football team, and cheerleaders lining the hallway from the terminal to the front doors before boarding our charter bus to lunch. At this early point in the trip, the vets and guardians were already forming friendships and the vets were exchanging stories from their experiences in Vietnam, which ranged from being a payroll clerk to flying nukes in a B-52 bomber.\nWhile at lunch, I got the first indication that this trip was going to be incredibly special for the vets and the guardians as well. I quickly discovered the vets were eager to share their stories, which in many cases had never had anyone ask to hear them. Even more powerful was hearing the vets talk to each other and connect on their shared experiences both good and bad.\nAfter lunch, our group of about 55 people headed to the Smithsonian Air and Space Museum in Chantilly, Virginia. A couple of hours were spent here giving the vets a chance to see aircraft they had flown in while in the service. This was also a fantastic opportunity for guardians to have a chance to get to know our new friends as well.\nMy vet was Rodney Norman, who served in Vietnam as a payroll clerk on a forward base. He lives in South St. Louis County and is retired after operating a residential garage door business for many years.\nWe departed the museum and headed to the Air Force Memorial for dinner and a wonderful view of the Pentagon. After some time at the memorial, our next destination was the Franklin Delano Roosevelt Memorial and a quick view of the Dr. Martin Luther King Memorial. The highlight of the evening was our visit to the National Mall to view the nightly illuminations of the World War 2, Vietnam and Korean War, and Lincoln memorials.\nFinally, the hotel and bed at 10 p.m. for a few hours of rest before a packed Sunday, starting with breakfast at 6:30 a.m.\nDay two began with a visit to and up into the Washington Monument. At this point in the trip the vets and the guardians were forming friendships and a comfort level with each other, and the times spent in lines and on the bus became filled with laughter, jokes, and some ribbing of the Marine vets by the other branches.\nHaving focused on the Korean War Memorial the previous night, Rodney and I took this opportunity to visit the very somber Vietnam Memorial Wall. While there we located the name of a childhood friend of his who was killed in action which was engraved in its enduring place of honor.\nWe then made out way over to the Lincoln Memorial and found several of the others from our group taking pictures and referencing historic events that had occurred on the steps where we were standing and a few famous movie scenes as well.\nAlthough Rodney had visited the sites before, he commented that when you are there it is hard to take it all in, because it seems like you are in a movie or a textbook. We boarded the bus from the Lincon Memorial and made a quick drive past the Capital building to the National Navy Memorial and museum on Pennsylvania Avenue, just a few blocks from the White House.\nAfter a private lunch and tour of the Navy Museum, we headed to the Pentagon to view the 9/11 Memorial to the 184 souls who lost their lives at that location during the terrorist attack on our nation 21 years ago.\nThe simple memorial features winged-shaped benches and flowing water beneath each. Fifty-nine benches are situated facing the Pentagon to represent the victims of Flight 77. An additional 125 benches are facing outward from the impact point to honor those who were killed in the Pentagon.\nIn keeping with somber remembrances, our next and probably most poignant stop on the trip for the veterans was a visit to Arlington National Cemetery and the Tomb of the Unknown Soldier. While here, the vets witnessed a changing of the guard ceremony at the tomb and they received a fitting, secret nod from the soldiers of the Old Guard while performing their duties. As the sergeant at arms is entering the tomb area, he drags the toe of his boots (equipped with metal taps) on the ground while walking past the vets as a tribute to their service, an extremely high honor.\nDespite the gravitas of the ceremony and location, the vets’ spirits were high after being surrounded by their honored servicemembers in a very sacred place to our military and the country. We boarded the bus one last time and after circling the Iwo Jima Memorial honoring the Marine Corps and the raising of the American flag over Mt. Suribachi in 1945, we headed to the airport for the flight home.\nOn the trip home, the vets received yet another surprise, which is a tradition in the military and for all Honor Flights. As you may guess, while serving anywhere away from home, letters and pictures from home are welcome and craved. Long before the trip when guardians are meeting with their vets, they receive contact info for their families to have them write letters to the vets for their Mail Call on the plane home.\nOnce the Honor Flight arrived home in St. Louis about 9 p.m. Sunday night, the vets received a color guard escort down a corridor of a hundred flag-waving volunteers welcoming them home. This was followed by a surprise ceremony where each vet was recognized by family and friends and given a certificate and saluted by Navy JROTC cadets. There was not a dry eye in the room.\nSince its inception in 2007, Franklin County Honor Flight has sponsored 2,000 local vets for trips just like these. The men and women who volunteer for these flights to honor veterans cannot be acknowledged enough for what they do. Two of the team captains on this flight have been on more than 30 flights over the years.\nOn a personal note, I want to say this was easily one of the most powerful, inspiring, and humbling experiences of my life. Being with all these amazing veterans and guardians for those 36 hours will never leave my memory.\nThank you to everyone and to Wisper for allowing me to honor these veterans and have this experience in my life’s memories. I certainly have a new and deeper regard for the men and women who left their everyday lives to fight in a far-off country to ensure the liberties we all enjoy today.", "domain": "history"} {"url": "https://www.iowauna.org/post/the-united-nations-relief-and-reconstruction-work-in-finland-after-world-war-ii", "date": "2024-02-21T10:33:50Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473472.21/warc/CC-MAIN-20240221102433-20240221132433-00867.warc.gz", "language_score": 0.9557695984840393, "token_count": 1334, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__109510491", "lang": "en", "text": "The UN’s Relief and Reconstruction Work in Finland after World War II By Debra DeLaet (Executive Director, Iowa United Nations Association)\nI recently spent a month as a visiting researcher at the Tampere Peace Research Institute (TAPRI) in Finland. TAPRI is an international research center focused on examining the causes of war, the non-violent resolution of conflicts, and the conditions for peace. My time at TAPRI gave me the opportunity to learn more about Nordic perspectives on peace. I also had opportunities to learn about Finland’s experience in World War II, including the important role the United Nations played in helping to rebuild Finland in the aftermath of the war.\nAn unexpected discovery in Lapland, the northernmost region of Finland, highlighted the lasting influence of the United Nations in the region. We stopped at Santa Claus Village, a popular tourist destination in Lapland, to walk across the Arctic Circle, which runs through the resort. As we were walking towards the Arctic Circle marker, we walked by an unassuming wood cottage. I almost didn’t notice the signage above the door describing the building as the Roosevelt Cottage.\nRoosevelt Cottage, also known as the Arctic Circle Cabin, was built with funds from the United Nations Relief and Rehabilitation Administration (UNRRA), a UN body that provided critical aid, including food, clothing, shelter, and medicine, to countries that had been devastated by World War II. UNRRA also helped coordinate the repatriation of millions of displaced people and refugees after the war. Notably, UNRRA was established in 1943 both before the official end of the war and prior to the formal establishment of the UN in 1945. This example shows the centrality of humanitarian aid and peacebuilding as cornerstones of the UN system that emerged after World War II. The UNRRA was disbanded in 1947 and ultimately replaced by other UN bodies, including International Refugee Organization (later succeeded by UN High Commissioner for Refugees), the World Health Organization, and the United Nations International Children's Emergency Fund (UNICEF, now known as the UN Children’s Fund) that took up various aspects of its critical work.\nThe history of Roosevelt Cottage sheds light on the broader history of the important role the UN played in reconstructing Europe after World War II. The cottage is just outside of Rovaniemi, the capital of Lapland. This city was devastated by World War II. It had been occupied by the German army, which destroyed most of the city’s buildings and infrastructure when it withdrew in October 1944. The German army also placed deadly mines in the forests surrounding the city. (On hikes through the gorgeous Lapland forest, you can still encounter signs noting the historic presence of militarization in the area.) The UNRRA played a critical role in the reconstruction of Rovaniemi and in the removal of landmines from the Lapland region.\nAs a goodwill ambassador for the UN, Eleanor Roosevelt travelled to Rovaniemi in June 1950 to monitor UNRRA’s reconstruction work. In preparation for this visit, Uuno Hannula, the governor of Lapland, facilitated the building of the cottage on the Arctic Circle to honor Mrs. Roosevelt at the reception for her visit. The building of the Roosevelt Cottage served as a symbol for the broader goal of reconstructing the Lapland region. Fittingly, it is now on the site of a popular tourist destination, with tourism being one of the driving forces of postwar economic recovery in Lapland. Rovaniemi has been rebuilt and is the administrative and commercial center of a now-thriving region.\nThe story of the UNRRA’s work in Finland is part of a larger story of the role that the United Nations played in rebuilding Europe after World War II. Caught between major powers, Finland shifted its alliances over the course of the war. Initially, the Finnish government actually allied itself with Nazi Germany during the war, partly to regain territories it had lost to the USSR during the Winter War (1939-40) between the Soviet Union and Finland. In 1944, a new Finnish government secretly negotiated a peace agreement with the Soviet Union that led to the Lapland War between Finland and Germany in 1944-1945. Throughout the timespan of the World War, Finnish citizens fought on both sides of the conflict. The effects of the war were devastating for Finland. Roughly 86,000 Finnish citizens died during the war. Approximately 500,000 Finns became refugees during the war. Countless homes and public buildings were destroyed. The UNRRA played an essential role in reconstructing the country. In 1955, Finland joined the United Nations.\nFinland is a parliamentary democracy that has become a global political leader. Martti Ahtisaari, Finland’s President from 1994-2000, has been a prominent diplomat and mediator for the UN who played a lead role in UN initiatives that helped resolve violent conflicts in Namibia, Indonesia, Kosovo, Serbia, and Iraq. He received a Nobel Peace Prize for his work. Finland also has emerged as a leader on many indicators of human development. Finland ranks very high on the Human Development Index (HDI), a composite indicator developed by the UN Development Program, which measures a country’s achievement in three areas: life expectancy, educational attainment, and standard of living. In recent decades, human development trends in Finland have steadily risen, and Finland has been consistently among the countries with the highest rankings on the HDI. The UN played a critical role in helping the country move from the devastation of World War II to one of the most highly developed countries in the world today.\nThe tiny Roosevelt Cottage at a tourist destination on the Arctic Circle in Lapland reflects a rich history of the role of the United Nations in postwar reconstruction in Europe after World War II. The UNRRA was essential to rebuilding Finland. It helped by providing humanitarian aid, resettling refugees, and reconstructing cities. The UNRRA and its successor UN bodies helped to usher in an era of peace and prosperity throughout Europe.\nIn subsequent decades, the UN has continued its lifesaving work across the globe. A range of UN bodies, including by UN High Commissioner for Refugees, the World Health Organization, and the United Nations International Children's Emergency Fund, carry on the historic work of the UNRRA by providing essential humanitarian aid to populations in conflict zones and helping to create the conditions for peace in war-torn countries.", "domain": "history"} {"url": "https://www.frato.com/journal/around-the-world-italy", "date": "2024-04-25T04:23:20Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712297284704.94/warc/CC-MAIN-20240425032156-20240425062156-00219.warc.gz", "language_score": 0.9086958169937134, "token_count": 459, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__192353588", "lang": "en", "text": "Embark on a captivating journey through Italy's vibrant heartlands, where each city unfolds like a chapter in an enchanting storybook, brimming with culture, history, and breathtaking beauty. Our tour begins in Milan, the pulsating metropolis known for its dazzling fashion scene and the majestic Duomo, a masterpiece of Gothic architecture. Here, the blend of modern innovation and ancient history creates a dynamic atmosphere, inviting you to explore its chic boutiques, stunning museums, and the vibrant Navigli district, alive with charming cafes and the spirit of Leonardo da Vinci.\nThe adventure continues south to Bari, a gem on the Adriatic coast, where the scent of olive oil and sea air mingle in the ancient streets. The Basilica di San Nicola, a pilgrimage site, stands as a testament to the city's rich religious heritage, while the bustling fish market offers a taste of local life. Heading into the heart of Tuscany, Siena welcomes you with its medieval brick buildings and the famous Piazza del Campo, known for the thrilling Palio horse race. The city's deep sense of community and its exquisite cuisine provide a warm embrace of traditional Italian culture.\nOur journey then sweeps us to the northwestern elegance of Turin, a city of royal heritage and baroque splendour. The Mole Antonelliana towers over the cityscape, housing the intriguing National Cinema Museum. Turin's regal avenues and cozy cafes serve as perfect spots to savour a bicerin, the local chocolate and coffee delicacy, offering a moment of delight between exploring its numerous palaces and gardens.\nFinally, Venice, the Queen of the Adriatic, calls us with its siren song, inviting us to lose ourselves in its labyrinth of canals, bridges, and ethereal beauty. Gliding through its waterways on a gondola, the magnificent palazzos and the serene St. Mark's Square appear as a dreamscape, where art and water have danced together for centuries. Each sunset here paints the sky and water in hues of gold and rose, a perfect backdrop to conclude our tour, leaving us with memories of Italy's timeless charm and the endless stories nestled in the heart of each city.", "domain": "history"} {"url": "http://bentarrow.ca/programs-and-services/culture/soup-bannock/", "date": "2018-01-24T03:36:44Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-05/segments/1516084893300.96/warc/CC-MAIN-20180124030651-20180124050651-00349.warc.gz", "language_score": 0.9601746797561646, "token_count": 303, "dump": "CC-MAIN-2018-05", "global_id": "webtext-fineweb__CC-MAIN-2018-05__0__6582045", "lang": "en", "text": "There is a monthly soup and bannock at Bent Arrow. And everyone is welcome! Visit our Facebook Page for more information! Bent Arrow Traditional Healing Society Facebook Page\nWhat is bannock?\nBannock, also known as frybread, skaan/scone or Indian bread, is found throughout North American native cuisine, including that of the Inuit/Eskimo of Canada and Alaska, other Alaska Natives, the First Nations of the rest of Canada, the Native Americans in the United States and the Métis. Today, bannock is a growing culinary trend across Canada with non-aboriginal people.\nAs made by indigenous North Americans, bannock is generally prepared with white or whole wheat flour, baking powder and water, which are combined and kneaded (possibly with spices, dried fruits or other flavouring agents added) then fried in rendered fat, vegetable oil, or shortening, baked in an oven or cooked on a stick.\nA type of bannock, using available resources, such as flour made from roots, tree sap and leavening agents, may have been produced by indigenous North Americans prior to contact with outsiders. Some sources indicate that bannock was unknown in North America until the 1860s when it was created by the Navajo who were incarcerated at Fort Sumner, while others indicate that it came from a Scottish source.\nInformation from: http://en.wikipedia.org/wiki/Bannock_(food)", "domain": "history"} {"url": "https://www.vpis.org/about-us/vpis-history/", "date": "2024-02-28T09:23:17Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474700.89/warc/CC-MAIN-20240228080245-20240228110245-00453.warc.gz", "language_score": 0.9332102537155151, "token_count": 703, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__25476590", "lang": "en", "text": "The Society was founded in 1885 as the Village Improvement Society of Falls Church. It was one of hundreds of such societies around the country modeled after the famous Laurel Hill Association of Stockbridge, Massachusetts.\nThe Society’s early objectives were to improve and ornament the streets of Falls Church by planting and cultivating trees, cleaning and repairing the sidewalks, and carrying out other acts to beautify and benefit the culture and prosperity of the village. The Society planted the street trees we see in historic photos, built the first sidewalks, and organized parades and the town-wide July 4th celebrations with baseball and ice cream socials. It helped to start the first library in Falls Church and initiated the first Arbor Day in Virginia (1892).\nThe Society was renamed in 1923 as the Falls Church Citizens Association and, after a few decades of intermittent activity, it was reestablished in 1965 as the Falls Church Village Preservation and Improvement Society (VPIS).\nOver the past several decades, the Society:\n- Led the effort to create a streetscape design for Broad Street that led to wide brick sidewalks with street trees and plantings;\n- Initiated the Excellence in Design Awards, providing plaques for development of homes, buildings, and gardens that are high quality and in keeping with the community character;\n- Led the effort to improve the recognition of the City with appropriate entrance signs and plantings, providing the visual standard of quality and avoiding visual clutter;\n- Developed a program of live music with the home concert series in the winter and the music in the park in summer;\n- Developed the Neighborhood Tree Program in partnership with the City to increase canopy cover with trees on public or private property:\n- Actively sponsored the development of Watch Night, the City’s New Year’s Eve celebration, and major sponsor since its inception in 1998;\n- Developed and operated the Attic Treasures Sale to encourage reuse of household items, recycling and raise funds for community projects;\n- Led walking tours of the neighborhoods and sponsored history symposiums to increase the knowledge of local history; and\n- Encouraged civic engagement with public sessions to shape the City’s Comprehensive Plan and local ordinances.\nToday, the Society is actively implementing diverse projects to protect and improve the City of Falls Church. Some key activities include:\n- Sponsoring and managing the free Summer Concerts Series in Cherry Hill Park;\n- Operating the Neighborhood Tree Program that plants trees around the community;\n- Managing the RainSmart Program to reduce stormwater runoff and pollution by providing grants to residents for rain barrels and rain gardens;\n- Providing ways for people to participate in the community life and recognize individual’s contributions;\n- Encouraging the City to require that major new development projects meet environmental and architectural design standards and minimize the negative impact on residential neighborhoods;\n- Improving the natural environment and beauty with gardens parks and plantings around the City;\n- Working with other organizations, such as the League of Women Voters, to sponsor local candidate forums and meetings on topics of importance to the community;\n- Sponsoring events to recognize the rich history of Falls Church and its connection to national history, such as the annual Independence Day Readings since 1984; and\n- Supporting environmental education for citizens and students, such as the Operation EarthWatch Program.\nThe Society welcomes new members and donations: https://donorbox.org/vpis-membership.", "domain": "history"} {"url": "https://jmmc.co.uk/new-masjid-project/", "date": "2022-08-17T01:56:49Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-33/segments/1659882572833.78/warc/CC-MAIN-20220817001643-20220817031643-00372.warc.gz", "language_score": 0.970069944858551, "token_count": 422, "dump": "CC-MAIN-2022-33", "global_id": "webtext-fineweb__CC-MAIN-2022-33__0__178870123", "lang": "en", "text": "The journey of Jamia Madina Masjid Colne began in 1980 where a small number of blessed individuals serving the muslim community of Colne decided to fulfil a communal obligation by establishing a masjid for the muslim community of Colne.\nAt the time, they decided to buy a terrace house on Boundary Street Colne which was converted into a masjid. The purchase was funded by the small muslim community of Colne. The majority of the renovation work was carried out by the blessed individuals working on this project during their spare time.\nIn 1990 as the muslim community was growing the masjid was relocated to Chapel Street, again a terrace house conversion. As the community grew even further and the demand for extra space grew the house next door to the masjid was purchased and the extended to where its at today.\nThe New Project\nThe former Parish Church which is a listed building was purchased for £150,000 in 2016 by the mosque committee. Funding for this purchase was exclusively through charitable donors from the local community.\nThe total cost of renovation of the new building is £400,000 for which we need your help and support to raise.\nRefer to New Masjid Page for details on the necessity of why the new masjid is required and what the new masjid will be providing Insha’Allah.\nThe Muslim community in Colne is approximately 440 headcount (UK Office for National Statistics, 2011). This community is served solely by the Madina Mosque – there are no other registered mosques in Colne. The current Madina Mosque premises are based at 3-5 Chapel Street, Colne which was established in 1990 after the conversion of two gable end properties into one. The Muslim community of Colne now require a larger premise to provide sufficient accommodation to worshippers and students attending classes. Our intention is to move from the current location into a purpose-built site. The new site will provide the capacity to accommodate the local congregation and classes for male and female students.", "domain": "history"} {"url": "https://centralmarketing.com/about/", "date": "2024-03-03T02:59:29Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947476180.67/warc/CC-MAIN-20240303011622-20240303041622-00221.warc.gz", "language_score": 0.9727000594139099, "token_count": 157, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__210623064", "lang": "en", "text": "Sam Dinovo Sr. opened the Dinovo Fruit Company in 1913. A proud immigrant from Sicily, he built his company on quality, service and irreproachable ethics. Starting by peddling bananas to local neighborhood grocery stores, he soon was buying carloads of bananas and ripening them in his store front warehouse in Delaware, Ohio. With the end of World War II his six sons formed a new company, Dinovo Brothers, Inc., to more efficiently distribute produce to the many super-markets that were springing up throughout Ohio. With the state-of-the-art banana ripening rooms, coolers of various temperatures to handle all types of fresh fruit items and multiple docks, the brothers were well equipped to carry on their father’s tradition of quality and service.", "domain": "history"} {"url": "http://williamsvillecemetery.com/", "date": "2017-10-21T08:28:16Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-43/segments/1508187824675.67/warc/CC-MAIN-20171021081004-20171021101004-00697.warc.gz", "language_score": 0.9406396746635437, "token_count": 272, "dump": "CC-MAIN-2017-43", "global_id": "webtext-fineweb__CC-MAIN-2017-43__0__284773492", "lang": "en", "text": "A centuries-old village cemetery... with space still available\nAt the Williamsville Cemetery and our sister cemeteries we recently changed our rules and regulations, and these changes may enable you to save a substantial amount of money on at-need or pre-need cremation burial space at any of our cemeteries. In fact, you may even be eligible for FREE burial space. Click here to learn more\nFour decades before the historic Village of Williamsville was incorporated, some of the area’s first citizens began to use our land as a “Loving Family” burial ground. It’s easy to see why they chose this location, given the convenience of Main Street, combined with the natural beauty of our tree-covered landscape and gently rolling hills...\nToday, Williamsville Cemetery is one of the best-maintained village cemeteries in Western New York – and one of the only such cemeteries that still has space available. The beautiful park-like grounds, filled with mature trees and 200-year-old monuments, offer options for both cremation as well as traditional burials. As you walk or drive through Williamsville Cemetery, you will quickly be enveloped in a rich sense of history, nostalgia and tranquility that you simply will not find anywhere else in Western New York.", "domain": "history"} {"url": "http://empa.ch/plugin/template/empa/1164/*/---/l=2", "date": "2013-06-19T05:21:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368707906397/warc/CC-MAIN-20130516123826-00044-ip-10-60-113-184.ec2.internal.warc.gz", "language_score": 0.9598089456558228, "token_count": 396, "dump": "CC-MAIN-2013-20", "global_id": "webtext-fineweb__CC-MAIN-2013-20__0__78809512", "lang": "en", "text": "The «Building materials test institute» started work in 1880 in the cellars of Zurich's polytechnical university, the forerunner of ETH Zurich. In its first years of activity, the new institute was involved in wide-ranging quality testing of building and structural materials for the Swiss National Exhibition of 1883.\nIntensive research work by the co-founder and first director, Prof. Ludwig von Tetmajer, gave rise to the first publications on the testing and standardisation of building materials and metals. Tetmajer was also commissioned to investigate the cause of the collapse in 1891 of a railway bridge constructed by Gustav Eiffel at Münchenstein in Switzerland. His investigation of this collapse, which was at that time the largest railway disaster to have occurred in Europe, revealed that Euler's formula, which had hitherto been used to calculate such structures, needed to be corrected for slender bars.\nOver the following years, the institute developed into a general purpose testing institute for the construction and mechanical engineering sectors. In 1928, the Swiss Federal Fuel Testing Institute was incorporated, as was, in 1937, the textile testing organisation «Swiss Test Institute, St. Gallen», which had been founded in 1885. The establishment was named the «Swiss Federal Laboratories for Materials Testing and Research for Industry, Construction and Commerce» in 1938, but had already long been known by the acronym Empa.\nSince 1988, Empa has focused less on materials testing and more on research and development; routine testing, which provides little scope for interdisciplinary synergy, now plays second fiddle to applied research and development.\nIn 1994, the takeover of a specialist section of the Armaments Services Group, which had previously carried out military materials testing, gave Empa a third site at Thun to augment its existing sites at Dübendorf and St. Gallen. Now, the workload of the Materials Technology Section at Thun is almost exclusively civilian.", "domain": "history"} {"url": "http://legalbants.com/the-afrobeats-legend-fela/", "date": "2020-07-09T01:08:06Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-29/segments/1593655897844.44/warc/CC-MAIN-20200709002952-20200709032952-00559.warc.gz", "language_score": 0.9863547086715698, "token_count": 831, "dump": "CC-MAIN-2020-29", "global_id": "webtext-fineweb__CC-MAIN-2020-29__0__123911281", "lang": "en", "text": "Fela Anikulapo Kuti, born Olufela Olusegun Oludotun Ransome-Kuti, 15th October 1938, was known professionally as Fela Kuti or Fela. He was known primarily as a Nigerian musician, singer, song writer and human rights activist.\n- His mother, Chief Funmilayo Ransome-Kuti was feminist and activist in the anti-colonial movement and his Father, Reverend Israel Oludotun Ransome-Kuti was an Anglican Minister and school Principal, the first President of the Nigerian Union Of Teachers. Both of Fela’s brothers are well known Medical Doctors: Beko Ransome-Kuti, Dr Olukoye Ransome-Kuti. He is the first cousins to Wole Soyinka, the writer and African Nobel laureate.\n- Fela married twenty seven (27) wives in one ceremony.\nEducation & Music\n- He went to London in 1958 to study medicine but decided to study classical Music at Trinity College instead, his primary instrument being the trumpet. He played a fusion of highlife and jazz with his band at the time called Koola Lobitos.\n- On his return to Nigeria in 1963, he trained as a radio producer in the Nigerian Broadcast Corporation and played for sometime with Victor Olaiya.\n- It was in 1967 after a trip to Ghana that he birthed Afrobeats. Thereafter he spent ten (10) months in Los Angeles with his band, his music and politics was influenced primarily through Sandra Smith of the Black Power Movement, a partisan of the Black Panther.\n- His band was named Afrika ’70, then Egypt ’80. The band concentrated more on social issues.\n- In the 70’s, Fela started a Political party called ‘Movement Of The People’ in his ambition to become President of Nigeria-which he was denied candidature, he also started the Kalakuta Republic which was a studio for his musical works but more of a commune of people connected to the band, he later declared that Kalakuta Republic was independent from Nigeria.\n- He later changed his name to Anikulapo with the interpretation ‘I will be the master of my own destiny and will decide when it’s time for death to take me’.\n- He sang in pidgin because in his opinion, it was an easy way to connect with the people of Africa.\n- His Zombie Album in 1977 (that described the methods of the Nigerian military as he parodied the military types) was kicked against and one thousand soldiers viciously attacked the the Kalakuta republic and almost beat Fela to death and his mother thrown from a window. She sustained fatal injuries. The Republic was burned, his studio, instruments, master tapes destroyed and later burned. In his normal controversial tone, he delivered his mother’s coffin to the Dodan Barracks in Lagos, General Obasanjo’s residence and went ahead to write two songs about the issues.\n- In March 1980, Fela accepted a police invitation to serve as a member of the Police Public Relations Committee.\n- In June 1984, a documentary film entitled “Teacher Don’t Teach Me Nonsense” based on Fela’s political life was broadcast to a British audience by the BBC.\nHe was later jailed by the Muhammadu Buhari administration on a charge of currency smuggling. He was supported by Amnesty International who referred to him as a ‘Prisoner of conscience’. He was also defended by many human rights groups. He stayed in jail for one year and eight months and was released by Ibrahim Babaginda after which he divorced his twelve wives – with his notion at the time that marriage was full of jealousy and selfishness.\nOn August 3, 1997, his brother, Dr. Olukoye Ransome Kuti announced that Fela had died of complications from AIDS.", "domain": "history"} {"url": "https://www.freedomsafespace.com/m/videos/view/300-ft-straight-down-the-Wesko-shaft-Part-2-aka-Center-Star-Mine", "date": "2020-02-26T12:13:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-10/segments/1581875146342.41/warc/CC-MAIN-20200226115522-20200226145522-00008.warc.gz", "language_score": 0.9561591148376465, "token_count": 157, "dump": "CC-MAIN-2020-10", "global_id": "webtext-fineweb__CC-MAIN-2020-10__0__61653266", "lang": "en", "text": "300 ft straight down the Wesko shaft Part 2, aka Center Star Mine.\nThis property is located at 1067 metres elevation on the west slope of Jubilee Mountain about 1.6 kilometres southeast of Ymir.\nThe Centre Star claim was located in 1900 and Crown-granted to J.S.C. Fraser & associates in 1905. No further activity was reported from the property until 1934. At this time Wesko Exploration and Development Company, Limited, acquired the Centre Star group consisting of the Centre Star, Redman, Twilight, Cold Island, Crowfoot, and Blind Canyon Crown-granted claims, and ten adjoining claims held by location. Exploration and development work was carried on through 1935 and in 1936 a 100 ton per day concentrator was put into operation.", "domain": "history"} {"url": "http://albionne.com/live/city-info/", "date": "2017-11-22T14:38:30Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-47/segments/1510934806609.33/warc/CC-MAIN-20171122141600-20171122161600-00351.warc.gz", "language_score": 0.9860333204269409, "token_count": 127, "dump": "CC-MAIN-2017-47", "global_id": "webtext-fineweb__CC-MAIN-2017-47__0__39185773", "lang": "en", "text": "The growth of the town was very slow until 1879. During that year, a sudden impetus was given to business by a rush of immigration to the county. During the building and construction of the railroad in 1880 and 1881, Albion grew rapidly. The town, having the first railroad and being the county seat, became the receiving and shipping point of freight for several adjacent counties.\nToday, Albion features a thriving business district, a quality school system and a state-of-the-art county hospital. This community is made up of neighbors, friends and extended family that work together to assure a prosperous future for generations to come.", "domain": "history"} {"url": "https://snoislegenealogy.org/", "date": "2023-03-26T22:48:41Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296946535.82/warc/CC-MAIN-20230326204136-20230326234136-00127.warc.gz", "language_score": 0.9378604888916016, "token_count": 363, "dump": "CC-MAIN-2023-14", "global_id": "webtext-fineweb__CC-MAIN-2023-14__0__160973411", "lang": "en", "text": "Welcome to the Sno-Isle Genealogical Society\nWe are devoted to furthering genealogy research and education through our library at Humble House in Lynnwood, Washington and through educational events and focus groups. Our focus is on promoting interest in family history through our collection of local, national, and event based genealogical materials. Our volunteers are committed to recording and researching genealogical data concerning Snohomish and Island Counties in the State of Washington. We have a large collection of local resources including obituaries, personal histories, and other locally curated material.\nWhat’s New in 2022?\nOver the past two years, due to the Covid lockdown, we have been forced to evaluate and change some of the thing we were doing. This included record keeping, communications with our members and providing genealogical support to our members and the public.\nSnoislegenealogy.org, this membership site is designed to handle the activities between SIGS and our members. This site provides links to both the “Research Site” and our \"Library Catalog\" on the index list on the left side of this page.\nPlus these membership only features:\n• Membership Management – Annual Invoicing\n• Dues & Donations via PayPal\n• Membership List’s\n• Calendar of Events\n• Programs via Zoom\n• Internal Email is for direct and immediate communications from our officers or committee chairs to our members, groups and teams.\n• There will also be new features available to our members.\nSnoislegen.org (our “Research Site”) will continue with articles collected over the past 20 years. This site is open to the public and will provide links to this Membership site and to our Library Catalog.", "domain": "history"} {"url": "https://www.womens.afl:443/news/73586/statement-vale-helen-lambert", "date": "2022-05-17T08:04:01Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-21/segments/1652662517018.29/warc/CC-MAIN-20220517063528-20220517093528-00368.warc.gz", "language_score": 0.9710066914558411, "token_count": 320, "dump": "CC-MAIN-2022-21", "global_id": "webtext-fineweb__CC-MAIN-2022-21__0__61928578", "lang": "en", "text": "THE AUSTRALIAN Football League mourns the passing of women’s football pioneer Helen Lambert, who sadly passed away yesterday.\nAFL Chief Executive Gillon McLachlan said Helen’s pioneering work had laid the foundation for the position we have today with a growing game for women and girls.\n\"As a founding committee member of the VWFL, 40 years ago in 1981, Helen was a driver in those first years to what we see in our game now, where the AFLW has added a vibrancy and excitement to our game,\" Mr McLachlan said.\nWith a key role in the formation of the Victorian Women’s Football League in 1981 (the earliest ongoing league for women in Australia), Helen was the inaugural captain of the Broadmeadows Scorpions, leading them to a premiership in the first season of the competition.\nIn 1983 she became president of the VWFL, was subsequently awarded Life Membership, and continued to serve as president until 1986.\nHelen’s legacy will continue to live on in football, with the best and fairest medal in the VWFL named in her honour, with the first Helen Lambert Medal backdated to 1983. With the formation of a national women’s competition in 2017, Helen’s pioneering contribution to the code continues to be recognised by the Lambert-Pearce Medal, awarded to the best and fairest player in the premier division of the VFL Women’s competition.\nThe AFL extends its condolences to the Lambert family and thank them for her contribution to football.", "domain": "history"} {"url": "http://perceptionartstesting.com/lcha/voices/", "date": "2018-11-17T23:11:50Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-47/segments/1542039743913.6/warc/CC-MAIN-20181117230600-20181118012600-00545.warc.gz", "language_score": 0.9076560139656067, "token_count": 656, "dump": "CC-MAIN-2018-47", "global_id": "webtext-fineweb__CC-MAIN-2018-47__0__79452321", "lang": "en", "text": "The purpose of the Lincoln County Voices oral history project is to document and preserve the history and heritage of the African-American community in Lincoln County, North Carolina through collected personal histories and the location of documents, photographs, and other artifacts and objects related to this community. LCHA is gathering and preserving at the Lincoln County Museum of History information about Lincoln County’s African-American community not available or documented elsewhere.\nThe project is the result of conversations between Robert Hamilton and Jason Harpe about how to best begin the process of documenting the history of Lincoln County’s African-American community. Hamilton and Harpe compiled a list of notable and well-known members of this community and began contacting them about meetings to discuss the project. These discussions resulted in the formation of the Lincoln County Voices Advisory Committee. Members of the this committee include Robert Hamilton, Leroy Magness, Ola Mae Foster, Edith Lomax, Hazelene Ford, Rev. Franklin Lowery, Sandra Little, Robert Holloway, Mary Frances White, John Lafferty, Joanne Shelton, and Jason Harpe. The committee’s initial meetings were held at the Lincoln Cultural Center and consisted of outlining the mission and purpose of the project, standards for conducting interviews and securing copyright, a strategy for compiling a list of individuals and groups throughout Lincoln County whose stories need to be recorded for posterity, and the methodology for recording, transcribing, and presenting the information obtained from these interviews.\nJason Harpe, Robert Hamilton, Bill Beam, and Stephanie Easler have conducted most of the interviews, and Hamilton has made annual trips to Tucker’s Grove Campground in Iron Station to record stories about African-American education, campmeetings, and other topics of local interest. The Lincoln County Voices oral history archive currently consists of audio recordings with the Providence Missionary Baptist Church women’s bible class (Ottie Odum, Elizabeth Nixon, Betty Logan, Fannie L. Norman), Thomas Nixon, Edith Lomax, Aubrey Rice, Leonard Holloway, Robert Holloway, Nathaniel “Brownie” Oates, Leroy Magness, Ethel H. Goodwin, Nellie Lofton, Thelma Lindsay, Yvonne Clark, Grace M. Logan, Lorene Houser, Cozette Hall, Sadie Anderson Derr, A.C. Sherrill, Frances Smith Froneberger, Verti Friday, Victoria J. Wilson, Gretchen Sherrill, Robert Smith, Joseph Rozzell, Ada Williams, Morris Rozzell, J.T. Smith, and Correne Luckey.\nLCHA is looking for people interested in interviewing members of Lincoln County’s African-American community, in addition to transcribing interviews to be included on our website. We are also interested in learning about other individuals and groups in the African-American community that need their stories and recollections recorded.\nPlease contact LCHA at email@example.com if you know someone we need to interview or contact about digitizing their collection of photographs from Lincoln County’s African-American Community.\nLCHA received grassroots funds from BFI/Allied Waste to begin the project.", "domain": "history"} {"url": "https://www.blindcrowpictures.com/portfolio/poppies-tower-of-london", "date": "2023-03-27T05:03:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296946637.95/warc/CC-MAIN-20230327025922-20230327055922-00268.warc.gz", "language_score": 0.9776294827461243, "token_count": 216, "dump": "CC-MAIN-2023-14", "global_id": "webtext-fineweb__CC-MAIN-2023-14__0__278538500", "lang": "en", "text": "Blind Crow were commissioned to create three films for Historic Royal Palaces to document their incredible Poppies project. We had the pleasure of seeing every step of the process, from the first poppies being created to the final poppies planted, our footage was viewed on news networks across the globe, receiving over a million hits - it was an honour to be a part of communicating such a moving memorial.\nOver 5 million people travelled from across the country and around the world to see the installation of 888,246 ceramic poppies at the Tower of London. The commemorative artwork, by artists Paul Cummins and Tom Piper, caught the nation’s imagination and acted as a place of pilgrimage for millions of people to reflect on the First World War, 100 years since its outbreak in 1914.\nMusic: Silent Night by Timbre. Silent Night was sung simultaneously in French, English and German by troops during the Christmas Truce of 1914 during the First World War, as it was one carol that soldiers on both sides of the front line knew.", "domain": "history"} {"url": "https://wolfram-wiese.de/viking-age/", "date": "2023-03-22T18:24:06Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296944452.74/warc/CC-MAIN-20230322180852-20230322210852-00255.warc.gz", "language_score": 0.9635330438613892, "token_count": 201, "dump": "CC-MAIN-2023-14", "global_id": "webtext-fineweb__CC-MAIN-2023-14__0__209177984", "lang": "en", "text": "In England, the beginning of the Viking Age is dated to 8 June 793, when Vikings destroyed the abbey on Lindisfarne, a centre of learning on an island off the northeast coast of England in Northumberland, and famous across the continent. Monks were killed in the abbey, thrown into the sea to drown, or carried away as slaves along with the church treasures, giving rise to the traditional prayer—A furore Normannorum libera nos, Domine, „From the fury of the Northmen deliver us, Lord.“\nThree Viking ships had beached in Portland Bay four years earlier , but that incursion may have been a trading expedition that went wrong rather than a piratical raid. Lindisfarne was different. The Viking devastation of Northumbria’s Holy Island was reported by the Northumbrian scholar Alcuin of York, who wrote: „Never before in Britain has such a terror appeared“.", "domain": "history"} {"url": "https://www.broadwaysd.com/upcoming-events/1776/", "date": "2022-12-07T03:08:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-49/segments/1669446711126.30/warc/CC-MAIN-20221207021130-20221207051130-00382.warc.gz", "language_score": 0.9285093545913696, "token_count": 277, "dump": "CC-MAIN-2022-49", "global_id": "webtext-fineweb__CC-MAIN-2022-49__0__229651160", "lang": "en", "text": "May 9 - May 14 2023\nThey knew they would make history, but not what history would make of them. Fed up with living under the tyranny of British rule, John Adams attempts to persuade his fellow members of the Continental Congress to vote in favor of American Independence and sign the Declaration. But how much is he willing to compromise in the pursuit of freedom? And to whom does that freedom belong?\nFrom American Repertory Theater at Harvard University and Roundabout Theatre Company, Jeffrey L. Page and Tony Award® winner Diane Paulus reexamine this pivotal moment in American history in a new production of this Tony Award®-winning musical.\nMusic and Lyrics by Sherman Edwards\nBook by Peter Stone\nBased on a concept by Sherman Edwards\nChoreography by Jeffrey L. Page\nDirection by Jeffrey L. Page and Diane Paulus\nRating: Recommended for ages 9+. Please note guests under age five are not permitted to enter. All guests entering the theater, regardless of age, must have a ticket.\nMasks and Vaccinations are strongly recommended for all patrons attending Broadway San Diego events, until further notice. Stay up to date with current policies here: https://www.broadwaysd.com/know-before-you-go-faqs/covid-vaccination-and-mask-policy/", "domain": "history"} {"url": "http://rareequinetrust.com/shop/pathtoglory", "date": "2019-10-18T21:50:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-43/segments/1570986684854.67/warc/CC-MAIN-20191018204336-20191018231836-00166.warc.gz", "language_score": 0.9066858291625977, "token_count": 527, "dump": "CC-MAIN-2019-43", "global_id": "webtext-fineweb__CC-MAIN-2019-43__0__48565635", "lang": "en", "text": "Path to Glory DVD\nPath to Glory DVD\nEXCLUSIVE TWO DISC DIRECTORS CUT WITH BONUS FEATURES\nFor horse and history aficionados, this 2-DVD set the extended Directors' Cut of the film with a second disc containing over 2 hours of bonus material.\n\"This story of the Polish Arabian horse is a direct reflection of the history of Poland itself, an inspirational and incredibly moving tale of indomitable courage and ardent devotion\" - Scott Benjamin\nEducational Screening License: $150\nPublic Screening License: $350\nBONUS FEATURES INCLUDE:\nLove & War\nA fast paced, fun and surprising companion piece with many featured interviewees from all corners of the Arabian Horse World, all answering 2 pivotal, burning questions: 1) Who is your favorite Polish Arabian horse? And 2) If you had to ride into battle tomorrow, what Polish Arabian would you choose?\nA Conversation with Scott Benjamin\nAn intimate and enlightening conversation with Scott Benjamin, renowned Arabian horse expert and former handler at Michalow State Stud as he answers a myriad of questions and shares his personal stories from his many years in Poland.\nA Conversation with Wayne Newton\nAn interview with Mr. Las Vegas showcasing his deep and abiding passion for the Polish Arabian Horse and his many years as a breeder with a program based on Polish lines. Funny anecdotes and personal stories of his long career with some of the greatest Polish horses the world has ever known.\nA Conversation with Roman Pankiewicz\nA rare interview with the last Polish State Stud Director of the generation that lived through World War II. With English subtitles, this intimate portrait shows a man who has lived his life for the Polish Arabian and with great personal experience with legendary horses known by most only in history books. His thoughtful insight and wicked sense of humor will delight the viewer.\nThe Inimitable George Z.\nAn interview with Jerzy Zbeszewski, aka George Z, an institution in the world of the Polish Arabian horse in Poland, the US and around the globe. George’s opinions and great knowledge abound.\nBehind the Scenes\nA short, tongue-twisting, mud-slinging, harmony-singing look at the making of Path to Glory.\nDisk One Running Time: 2:10\nDisk Two Running Time: Bonus Features\nContent Rating: GA (General Audience)\nDVD Region: All Regions\nMedia Format: NTSC-DVD\nAspect Ratio: 16:9\nAudio Language(s): English\nCopyright - Horsefly Films", "domain": "history"} {"url": "http://konoctitrails.com/enzler-plane-crash-panel-dedicated-on-mt-konocti/", "date": "2022-12-05T16:53:25Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-49/segments/1669446711042.33/warc/CC-MAIN-20221205164659-20221205194659-00250.warc.gz", "language_score": 0.9485023021697998, "token_count": 689, "dump": "CC-MAIN-2022-49", "global_id": "webtext-fineweb__CC-MAIN-2022-49__0__34274401", "lang": "en", "text": "On June 2nd, Lake County Department of Public Services and the Konocti Regional Trails (KRT) team held a small ceremony on Mt. Konocti’s Wrights Peak to dedicate the seventh in a series of interpretive panels on the mountain. The panel commemorates a fatal plane crash that took two lives nearly 50 years ago.\nThe sunny June morning in 2016 was a direct contrast to the tragic day in 1970. On January 26th, Mervin and Julia “May” Enzler left Santa Rosa airport to fly home to Ukiah in their white and turquoise 1946 Navion A. The Enzlers had recently retired as owners of the “Model Bakery” in Ukiah, today operating as Schats Courthouse Bakery and Cafe.\nIncreasingly bad weather forced them to request navigational assistance from air traffic control in Ukiah. After a brief navigational correction with the tower, further contact ceased.\nA massive air and ground search was conducted. Due to the remote location and lack of access, it wasn’t until early February that the crash debris was spotted on the side of the mountain by a local pilot.\nThe wreckage was largely forgotten until the fall of 2011, when the road sides were cleared for the opening of Mt. Konocti Regional Park, once again uncovering the aircraft.\nAn increasing number of phone calls requesting information on the plane debris prompted then-Calfire Batallion Chief, Greg Bertelli, to contact KRT members about installing a commemorative plaque at the site near the Calfire lookout tower. KRT then researched the family, tracking down the Enzler’s son, Ed Enzler, now in his 80’s and still living in Mendocino County.\nAfter initial discussions, Mr. Enzler agreed to collaborate with KRT’s Tom Nixon, and Kelseyville’s Emmy-award winning art designer Gerri Groody, on an interpretive panel depicting his parents’ tragic deaths.\nThe Lakeport Rotary Club volunteered to pay for the panel and installation, culminating in the June ceremony. Attending were the Enzler family (son, Ed Enzler and grandchildren Steve Enzler, Scott Enzler, Karen Adamski and Eileen Husted), members of the Lakeport Rotary Club represented by president, Jennifer Strong, Lake County Department of Public Services Dana Smalley, and KRT members headed by Tom Nixon, who has spearheaded all seven panel projects to-date.\nThis was the first time most of the Enzler family had seen the plane crash, resulting in some poignant moments and memories. The gathering ended with a trip to the top of the Calfire lookout tower for 360 degree views of the mountain, and side tours to visit Mary Downen’s cabin and the ancient maul oak grove.\nSix other interpretive panels covering cultural and natural history were previously installed on Mt. Konocti via a State Parks grant.\nMt. Konocti Regional Park is open daily from dawn to dusk, and accessible via hiking only. For more information on Mt. Konocti Regional Park, visit the website at www.KonoctiTrails.com or call Lake County Public Services at 707-263-1618.", "domain": "history"} {"url": "http://lindasalisburyauthor.com/sword_and_broom.html", "date": "2017-04-30T07:02:30Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917124371.40/warc/CC-MAIN-20170423031204-00235-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9798588156700134, "token_count": 985, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__130517435", "lang": "en", "text": "The Sword and The Broom\nLinda Salisbury’s retelling of John Mercer Langston’s life story is closely based on his 534-page autobiography From the Virginia Plantation to the National Capital (published in 1894). Langston’s career in education, politics, and as a champion of Constitutional rights for all, is stunning, yet largely unknown today.\nA contemporary and rival of Frederick Douglass, Langston had many firsts in his personal and professional life despite his racially mixed heritage that classified him as black. His father, Captain Ralph Quarles, was a wealthy white plantation owner in Virginia, and his mother, Lucy Langston, was Ralph’s former slave with a heritage of Native-American and black. Langston was orphaned at age four, and was taken to Ohio, a free state. It was there that he was educated, became involved in the abolition movement, received two degrees from Oberlin College, and began his many career firsts as a black citizen. He was known as an eloquent and powerful orator.\nHe founded Howard University’ law school, served as its dean, and was the first president of what is now Virginia State University. In 1890, he was seated in Congress, the first black congressman from the Commonwealth of Virginia, despite the fraudulent election in 1888 that denied him his seat for nineteen months. His story of persevering over discrimination and racism, his numerous achievements, and his ongoing fight for the rights of all, is an inspiration and relevant today.\nThe retelling includes additional information about the times, plus photographs and images\n\"It’s terrific. Given that today’s the day before Christmas Eve, I have already spent more time than I can spare reading it. I have made myself put it down. Looking forward to more. It’s a beautiful publication and I am massively impressed.\"\n--Alice Dalton Brown\n\"Linda Salisbury, in her narrative of John Mercer Langston’s life, coaxes us to a rich understand of the challenges facing a black man in post-Civil War times. It is not only a scholarly work, filled with notes and archival pictures, but also a very readable account. As a teacher of middle school, I feel this book is suitable, and indeed I would recommend It, for ages 12 and above. It is surely a piece of history most of us have not learned in school. As such it is also an eye-opening account for the adult reader. John Mercer Langston’s life is an inspiration to all. With his education from Oberlin College, he had the knowledge, but also the persistence to break many barriers. He was the first black attorney in the state of Ohio, as well as the first black man accepted to practice law before the Supreme Court. After a bitter election of 1888, he was also the first black Congressman from Virginia, the state he and his brothers left when he was orphaned at four years old.\n\"A stunning and eye-opening book for all Americans!\"\n--Nancy Bailey Miller--\n\"As an Oberlin grad (classmate of author), history buff, and writer, I had a slight familiarity with the name John Mercer Langston (1829-1897). Oberlin named a dorm after him, I'd read about the Wellington rescue in The Town That Started the Civil War by Nat Brandt, and I knew he was a forbear of Langston Hughes. But I had no idea what a fascinating character Langston is, as a brilliant, pre-Civil War biracial student of theology and law, rival of Frederick Douglass, reconstruction-era Congressman from Virginia, and later ambassador to Haiti. More amazing to me is that I taught English at Howard University in D.C. for five years but never heard that Langston founded the Law School. The book is a very easy read with many illustrations and a list of sources but no footnotes that distract. This book is an important addition to understanding a period of history and race relations that reverberates to the present.\"\n\"Not only was Langston handsome, but as a speaker and public servant in the deepest sense, he was Superman on steroids! I'm so glad to know about him - not least because I doubt I would have plowed through his entire autobiography at this point so the young-adult version is perfect for me. What a gift you have given everyone who encounters the book and, through it, John Langston. I appreciate all the research you did to pull it together, including filling in some gaps when you were able to find supplemental information.\" --Molly Martindale, California\n\"I am so impressed with your book on JML. What a wonderful read! I really loved it.\"\nBrownhelm (Ohio) Historical Association", "domain": "history"} {"url": "http://www.praguebyguide.cz/index.php/en/guided-tours/19-famous-composers-in-prague-tour", "date": "2017-04-29T07:16:06Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917123318.85/warc/CC-MAIN-20170423031203-00565-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9096766710281372, "token_count": 214, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__160145019", "lang": "en", "text": "No.8 \"Art Nouveau in Prague\"\nThe end of 19th and beginning of 20th century was an interesting time in Prague because of its new architectural styles. We will compare various examples of Prague Art Nouveau with other styles of the period. This tour is particularly suitable for those interested in Art Nouveau and styles of the early 20th century.\nWe will see the Municipal House, Art Nouveau-style buildings at St. Wenceslas Square, Na Příkopech Street and the National Avenue. A visit to the Museum of Alfons Mucha is usually a part of the tour.\nWhat is there to see during the trip: Examples of buildings in the following styles: Art Nouveau, Art Deco, Cubism, Functionalism, Modernism\nPrice of the tour includes: services of our guide\nPrice does not include: Alfons Mucha Museum entrance fee - adults: 120,- CZK, children: 60,- CZK\nDuration of the tour: 3 hours", "domain": "history"} {"url": "https://sjrc.org/our-history/", "date": "2024-04-23T01:56:22Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296818452.78/warc/CC-MAIN-20240423002028-20240423032028-00717.warc.gz", "language_score": 0.9873102903366089, "token_count": 696, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__96641806", "lang": "en", "text": "St. John the Evangelist was founded in 1905. The first pastor was Rev. John H.C.Rutten from Holland and was ordained in Canada. Nathaniel McCaffrey wrote in a 1950 history of St. John's: \"Father Rutten has fierce determination to see his fledging parish built on a solid foundation so that it might prosper and be a source of inspiration to a succeeding generations.\" The first Mass that was given by the new rector was for 90 parishioners from Dumont and Bergenfield.\nShortly after Father Rutten's arrival, a letter from Bishop O'Connor instructed the members to draw up articles of incorporation and to elect two lay members to the Board of Trustees. Edward F. Flood and Will B. May were elected as trustees and the approval of the name of the parish - St. John the Evangelist - was received from the Bishop.\nIn March of 1906, 12 lots on Washington Avenue were purchased for $1500. By November, plans were sent to the Bishop for building to cost $9,350, not counting windows, electric wiring or heating unit. Ground breaking took place on November 18, 1906 and cornerstone was laid on March 3, 1907. The rectory was built in 1909.\nMrs. Loretta Simon was married in St. John's in 1913 and remembers a nun saying, \"When you put your foot in St. John's, it's like someone putting his arm around you.\"\nParishioners had been pressing for a parochial school and in 1921 they were ready to open its doors. Before the school year began, the need to purchase additional land and build a larger, more permanent school became evident. In the first 18 months of operation the school attendance jumped from 66 to 240.\nIn 1946, Father McGuirk, then pastor, began to think in terms of building a new church. He worked closely with an architect in designing the church and insisted upon saving the memorial windows from the old church. In June 1949, construction began on the church that we know today. On December 9, 1950 Archbishop Thomas J Walsh officiated at the dedication. At this time, the Bishop saw the need of the parish and sent two assistant priests to help with the pastoral duties.\nMore than 50 years have passed since. There have been times of growth and times of decline. Today, we have more than 3,500 families registered in our parish and over 600 children attending our religious education programs. Our parish family is diverse and includes people from many backgrounds, especially Filipino, Hispanic, Irish, and Italian. Having celebrated our Centennial in 2005, we have much to look forward to and much to build on. St. John the Evangelist is still a place where you feel as if someone has put an arm around you. It is place of Many Parts.... One Body.\nSt. John the Evangelist\nThe Apostle, John, was the son of Zebedee and Salome, and brother of James the Greater. The brothers were fishermen on the Lake of Genesareth. They were called by Christ to become His disciples. John was called the \"beloved disciple\". He founded many churches in Asia Minor and is the Patron Saint of Asia Minor. St. John The Evangelist wrote three Epistles, the fourth Gospel, and the Book of Revelation.\nSt. John's Feast Day is December 27", "domain": "history"} {"url": "http://www.kencausey.com/chuckweaverrides.com/post.php?id=225", "date": "2018-08-15T13:21:39Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-34/segments/1534221210105.8/warc/CC-MAIN-20180815122304-20180815142304-00319.warc.gz", "language_score": 0.9477384686470032, "token_count": 341, "dump": "CC-MAIN-2018-34", "global_id": "webtext-fineweb__CC-MAIN-2018-34__0__187636733", "lang": "en", "text": "Out of bed early, we still did not leave the hotel until mid morning. Leaving Natchez, MS, Ricardo and I pointed the bikes toward the Natchez Trace Parkway. This scenic and historical parkway leads you 444 miles throught three states and hundreds of years of American history. Today we rode almost 300 miles to Tupelo, MS.\nAlong the way we stopped several times for rest and refreshments. Then most interesting stop was in French Camp, MS at Leonard's grocery, where we met the manager, Minna and a delightful young man, Drew Guillette. Already bitten by the \"travel bug\" Drew visited Italy last summer and now hopes to visit Costa Rica some day. Minna, originally from Staten Island, NY, served us a great Bar B Que sandwich for a late lunch. Tonight I will post a photograph of Ricardo, Minna and Drew so you can see the nice folks we meet along the way.\nAhh, Tupelo, MS, the birthplace and early home of Elvis Presley. And of course Ricardo had to visit, have his photograph taken and even sit in the swing on the front porch. And Chuck ? I was the tour guide and photographer.\nTonight we have checked into a nice La Quinta and Ricardo is once again in the pool. Later tonight, a dinner of turnip greens and pinto beans. Monday, a 240 mile ride to Nashville, TN, the home of The Grand Ole Opry and a visit to Ryman Auditorum, the old brick church that became the first home of the Opry. And of course, a stop at my old \"hangout\", Tootsie's Orchid Lounge.", "domain": "history"} {"url": "https://www.ournewbrunswick.com/ganong-bros-ltd/", "date": "2024-03-03T15:26:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947476396.49/warc/CC-MAIN-20240303142747-20240303172747-00470.warc.gz", "language_score": 0.9460201859474182, "token_count": 249, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__18007194", "lang": "en", "text": "Established in 1873, Ganong is Canada’s first and longest-standing family-owned and operated chocolate company. They are proud to continue to manufacture all their products in St. Stephen, New Brunswick.\nIn 1885, Ganong original Chicken Bones, one of their most well-known confections, were invented, a spicy cinnamon flavoured candy filled with bitter-sweet chocolate. Using wooden skewers, Ganong was the first candy maker to make lolipops in Canada in 1895. In 1903, Ganong was also responsible for introducing the first heart-shaped candy boxes to Canada.\nVisit & Discover\nOn a visit to St. Stephen, NB, you can explore The Chocolate Museum. The museum opened its doors in 1999, allowing the public to explore the art of Chocolate making and the history of Ganong.\nIn addition to the museum, Ganong, along with the community of St. Stephen host a yearly Chocolate Fest, in August. This would be a great time of year to plan a day trip or an extended stay in the region.\nIn 2020, Ganong revised their brand vision which builds on their promise of“Helping Canadians Celebrate Their Sweetest Moments.”", "domain": "history"} {"url": "https://peiblog.ca/tag/usa/", "date": "2021-11-29T12:27:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964358705.61/warc/CC-MAIN-20211129104236-20211129134236-00618.warc.gz", "language_score": 0.981030285358429, "token_count": 889, "dump": "CC-MAIN-2021-49", "global_id": "webtext-fineweb__CC-MAIN-2021-49__0__73034476", "lang": "en", "text": "Our first stop was in Memphis. There, we visited Sun Studios. This is the place where Blues artists were able to get “published” before blues became popular. It is also where Blues and Hillbilly music came together to become rock and roll.\nCarl Perkins, Elvis Presley, Johnny Cash, and Jerry Lee Lewis all started out here. These 4 were known as the millionaire quartet. You may have heard of the album they made together. Several other artists got their start at Sun Records, too many to mention here.\nOddly, it was selling Elvis’ contract to RCA that allowed Sam Phillips to keep Sun Studio open, clear his debts, and continue to discover new artists. After all, Memphis was the underground for racy blues and Rock.\nFrom there we went to Jackson. Halfway between Nashville and Memphis on the old road, this city had a few gems for us also.\nFirst, the cars from the movies. We were fortunate to find Rusty at the museum cleaning up. He showed us his prize possessions and told us which movie every one came from. There is a Delorian, Herbie, the Batmobile, General Lee, and many more.\nThen we went to see the Rockabilly museum. That was an amazing two hour tour. Rockabilly was the term used in the early 1950’s for what we came to know as Rock and Roll. There is an incredible collection of 45’s, royalty certificates, newspapers, memorabilia, and wonderful stories from the volunteers who run the non profit museum.\nIf you know “the day the music died” made famous by Billy Joel, you will appreciate this gem. Of the Million Dollar Quartet, Carl Perkins was the one with experience and a great stage presence. So when came time for a debut TV appearance, he was the obvious choice. On the way to the show, his driver was distracted/tired and got into a bad accident. Carl suffered major injuries, but the show must go on. Number two choice was Elvis who made his TV debut on the Ed Sullivan Show. Had it not been for the accident, today we might remember more the Carl Perkins “original” version of Blue Suede Shoes.\nThen we were off to Nashville to learn about Hillbilly music, as country western was called in its youth.\nWe went to RCA studio B. This is the bigger studio that Chet Atkins opened, after he started making big money with Elvis. Unfortunately, you can only see the studio if you take the full music city tour for which we did not have enough time. All we have are pictures of the outside\nAfter that, we went to visit the Belmont Mansion. This is the largest city mansion open to the public. It used to be 20 rooms larger but the ends were cut off during major renovations. The estate used to span hundreds of acres, but now the house is surrounded by the university.\nThis was a tale of 3 marriages, several infant deaths, and a fortune that can only be imagined. Many parts of the mansion have been restored, undoing many years of so-called renovations to bring it back to its original condition. They were getting ready for a reenactment of the civil war battle of Nashville on the following day, so we got to see a few of those preparations.\nNo pictures are allowed inside so you will have to take a peek at their website above for a sample.\nThen, we tried to find the Grand Ole Opry. Amidst all the commercialisation and Gaylord Opryland, the Opry is taking backstage to the Christmas fair going on at the moment. As we were not particularly interested /in the artists playing on that day, we went to visit Cooters and Willie Nelson instead. Those are two attractions immediately beside that take you back years in TV and music.\nAfter that, we headed for the North Carolina border, completing 27,000 kilometres in our trip. Words of warning: check the topography before driving at night. The last 10 miles or so in Tennessee and the first 20 or so in North Carolina are in the mountains with sharp curves and long hills. These are best not taken tired at night. We found the first rest stop we could so we could finish that part of the trip refreshed in the daylight.", "domain": "history"} {"url": "https://patagoniabooks.gumroad.com/l/climbingfitzroy?layout=profile", "date": "2023-11-29T22:29:22Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100146.5/warc/CC-MAIN-20231129204528-20231129234528-00171.warc.gz", "language_score": 0.9440194368362427, "token_count": 129, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__253342338", "lang": "en", "text": "While San Francisco glowed in the aftermath of the Summer of Love, three rock climbers, a skier, and a filmmaker struck out on their own journey of discovery. The goal was the ascent of the iconic Cerro Fitz Roy in Patagonia, Chile. This six-month excursion resulted in the formation of a ground-breaking movie and three iconic companies (Patagonia, The North Face, Esprit) and the participants’ life-long commitment to the environment. Photos taken during the trip were believed lost in a house fire. A dupe set, found decades later, is gathered here for the first time ever.", "domain": "history"} {"url": "https://www.jansennursery.com/about", "date": "2019-11-11T23:07:35Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-47/segments/1573496664439.7/warc/CC-MAIN-20191111214811-20191112002811-00233.warc.gz", "language_score": 0.9714979529380798, "token_count": 397, "dump": "CC-MAIN-2019-47", "global_id": "webtext-fineweb__CC-MAIN-2019-47__0__158195713", "lang": "en", "text": "LOCATION161 Glenmere Ave\nFlorida, NY 10921\nE. P. Jansen Nursery began with an inspired vision only a family-run company can design. After purchasing her father's home and five acres of land in 1972, Elizabeth and Jan Jansen transformed the land into a community-focused, pick-your-own-strawberries, gladiolus, and chrysanthemum farm. Over ten-thousand chrysanthemums grew throughout the five acres during those early years. But as Jan and Elizabeth adapted and grew their vision, they also began to look ahead, expanding their business plan by breaking up their expansive flower offerings into separate products, and thus allowing the growth of an extensive, diverse nursery.\nAfter years of experience with the Cornell Cooperative Extension, Jan decided to leave his position in 1985 and solely focus his knowledge and experience on the growth of serving the community's landscaping supply needs. With both Elizabeth and Jan's undivided energies, the farm only continued to grow from here on out, eventually expanding to over 71 contiguous acres.\nAs their team continued to develop, adding both Scott and Ben Jansen's expertise, E. P. Nursery looked to further ventures. answering their clients needs for hardscape and stone supplies. Over nine additional acres now supported the growing stone and hardscape yard. Each decade, the company has only continued to flourish. Continued improvements, including the reorganization of trees and hardscape storage, as well as a state-of-the-art spaghetti drip irrigation system, was added to support the dynamic farm and nursery.\nAfter over 45 years, this family-focused company has grown to become the premier hardscape and plant supplier in the region. The sprawling farm now offers high-quality nursery stock curated from around the world as well as a comprehensive selection of natural stone, wall systems, pavers, blue stone, granite, and a wide variety of tools and bulk support materials.", "domain": "history"} {"url": "https://ahconstructionsd.com/the-one-world-trade-center-a-monument-to-resilience-and-rebirth-in-new-york/", "date": "2023-10-04T12:24:59Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233511369.62/warc/CC-MAIN-20231004120203-20231004150203-00224.warc.gz", "language_score": 0.9590615034103394, "token_count": 610, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__284816476", "lang": "en", "text": "The One World Trade Center, also known as the Freedom Tower, is the main building in the new World Trade Center complex in New York City. Standing at a height of 541 meters, it became the tallest building in the United States upon its completion in 2014. We will explore the history, construction, and some interesting facts about the One World Trade Center.\nThe history of the One World Trade Center\nThe history of the One World Trade Center is closely linked to the tragic events of September 11, 2001, when the original Twin Towers were destroyed in a terrorist attack. Following this devastation, there was a need to rebuild and honor the victims, as well as revitalize Lower Manhattan. A coalition of public and private organizations was formed to undertake this ambitious reconstruction project.\nThe design of the One World Trade Center was conceived by architect David Childs of Skidmore, Owings & Merrill. His vision was to create an iconic building that would pay tribute to the past while projecting a vision for the future. The final design is a glass and steel structure that gracefully rises towards the sky, with an antenna reaching a height of 541 meters, symbolizing freedom and hope.\nClick HERE for more information about The one world trade center\nThe construction of the One World Trade Center\nThe construction of the One World Trade Center was a complex and meticulous process that spanned several years. It officially began in 2006 with the groundbreaking ceremony and required immense collaboration from engineers, architects, and builders. One of the greatest challenges was ensuring the building’s security and its ability to withstand potential future attacks. Advanced security measures and engineering systems were implemented to make the One World Trade Center one of the safest buildings in the world.\nThe construction process was also a testament to innovation and technology. Cutting-edge construction techniques, such as modular construction, were employed to expedite the pace of the work. Additionally, sustainable practices were adopted to minimize the environmental impact, leading to the achievement of LEED Gold certification for the building.\nThe One World Trade Center houses various facilities and interesting features. At its base, there is the 9/11 Memorial Museum, which pays tribute to the victims and recounts the history of the attacks. Furthermore, the building boasts an observation deck on the 100th floor, known as the One World Observatory, offering breathtaking panoramic views of New York City.\nAn interesting fact about the One World Trade Center is that its height, 541 meters, was deliberately chosen to pay homage to the height of the original Twin Towers. Additionally, the building is a landmark in the adoption of advanced sustainability technology, with energy-efficient systems and a focus on water conservation.\nThe One World Trade Center is a remarkable architectural and symbolic achievement. Its construction marked a milestone in the reconstruction of the World Trade Center and the revitalization of Lower Manhattan. With its sleek design and impressive height, the One World Trade Center has become a symbol of resilience, hope, and determination for the city of New York and the entire United States.", "domain": "history"} {"url": "https://www.realestateportdouglas.com.au/listing/guurrbi-tours", "date": "2019-03-23T21:12:47Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-13/segments/1552912203021.14/warc/CC-MAIN-20190323201804-20190323223804-00498.warc.gz", "language_score": 0.9593014717102051, "token_count": 121, "dump": "CC-MAIN-2019-13", "global_id": "webtext-fineweb__CC-MAIN-2019-13__0__4538756", "lang": "en", "text": "Contrary to popular belief, Aboriginal rock art is not simply an ancient art form: it is a practice that has continued to within the past one hundred years. Willie’s grandfather lived on these lands, and may well have contributed to some of the more recent rock paintings.\nBehind the art lies the story of the Nugal-warra people. Different caves depict different aspects of Nugal society and Aboriginal culture – family stories, mythical figures, spiritual beliefs and practical information. Both the caves and the art formed part of a rich and complex society which was successful for tens of thousands of years.", "domain": "history"} {"url": "http://www.usagpan.org/program-history", "date": "2017-03-29T05:18:36Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-13/segments/1490218190183.80/warc/CC-MAIN-20170322212950-00345-ip-10-233-31-227.ec2.internal.warc.gz", "language_score": 0.954073429107666, "token_count": 924, "dump": "CC-MAIN-2017-13", "global_id": "webtext-fineweb__CC-MAIN-2017-13__0__162751050", "lang": "en", "text": "The United States Army Graduate Program in Anesthesia Nursing (USAGPAN), based at Fort Sam Houston, TX, has roots dating back to World War I. Officially organized educational programs in Army Nurse Anesthesia began nearly 70 years ago at Walter Reed General Hospital, Washington, D.C. and the Army Regional Hospital, Fort Jackson, South Carolina; from these programs came the first Certified Registered Nurse Anesthetists (CRNAs). By the end of 1960s there were six independent Army schools of nurse anesthesia. As well the first Master’s Program in nurse anesthesia was established in 1969 by Ira Gunn and affiliated with the University of Hawaii.\nThe Army Nurse Corps consolidated nurse anesthesia training in 1970 at William Beaumont General Hospital, El Paso, TX, however this was not university affiliated. During the early 1970s, COL Marion Waterhouse and LTC Mary Cavagnaro began to actively investigate university affiliation. But that did not materialize until the 1980s. In 1977, the program moved to its current location at Fort Sam Houston, TX and the first program director was LTC Joseph Rando.\nIn 1981, in large part due to the efforts of COL Sarah A. Haliburton, the program became the United States Army Graduate Program in Anesthesia Nursing as it became affiliated with the State University of New York at Buffalo. Graduates were now awarded a Master’s Degree upon completion. During the years that followed graduates of USAGPAN still received a Master’s Degree, however the university affiliations changed:\n1986 to 1992 – Texas Wesleyan\n1993 to 2006 – University of Texas at Houston Health Science Center\n2006 to Present - Northeastern University\nUSAGPAN began its first Doctorate of Nursing Practice (DNP) class with those students entering in June of 2012.\nUSAGPAN is unique as it trains Army, Air Force, and Civilian Veteran’s Affairs students. In 2000, the United States Air Force began sending students to USAGPAN. In 2004, Veteran’s Affairs followed allowing students to enter. Clinical Phase II training is conducted all over the country. Our clinical sites are as follows:\nTripler Army Medical Center, Hawaii\nDwight D. Eisenhower Army Medical Center, Fort Gordon, GA\nCarl Darnall Army Medical Center, Fort Hood, TX\nWilliam Beaumont Army Medical Center, El Paso, TX\nMadigan Army Medical Center, Fort Lewis, WA\nWomack Army Medical Center, Fort Bragg, NC\nBrooke Army Medical Center, San Antonio, TX\nDavid Grant Air Force Medical Center, Travis AFB, CA\nCharlie Norwood VA Medical Center, Augusta, GA\nThe mission of USAGPAN is to produce clinicians educated in the complexity of practice at the doctoral level and competent in the unique skills of anesthesia nursing. USAGPAN graduates, both military and civilian, are prepared to function as a leader advocating for quality patient care in time of peace, and when necessary, in time of war, civil disorder, natural disaster or humanitarian missions. USAGPAN is the premier nurse anesthesia program offering high quality and autonomous training in all clinical and professional aspects of anesthesia delivery.\nCRNA practice in the military is defined by AR 40-68 and promotes independent CRNA practice in Military and VA Treatment Facilities. As a result, the training environment promotes an autonomy that is very unique when compared to the civilian experience. The day of a USAGPAN SRNA is also unique when compared to most civilian institutions. USAGPAN SRNAs have mandatory “morning reports” in which they present their daily cases to the Staff CRNAs and MDs. In these sessions, key concepts and techniques related to their individual cases for the day are reinforced. It is a tool that greatly enhances learning. Another asset is a dedicated ultrasound machine specifically for the SRNAs at each clinical site and thus graduates have, on average, placed over half of their PNBs with ultrasound guidance.\nUSAGPAN’s hard work has not gone unnoticed. In February 2008, USAGPAN received the Army Surgeon General’s Excalibur Award to honor its team and organizational performance and excellence in stimulating best practices. Additionally, in 2011, USAGPAN was rated #1 in the nation according to the US News and World Report for top schools for graduate nurse anesthesia training. In conclusion, USAGPAN continues to provide high quality education in pursuit of our mission.", "domain": "history"} {"url": "https://virtualmarketingpro.com/news-with-coffee/", "date": "2023-06-06T05:20:23Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224652235.2/warc/CC-MAIN-20230606045924-20230606075924-00444.warc.gz", "language_score": 0.9644653797149658, "token_count": 798, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__111187016", "lang": "en", "text": "The Surprising History of Coffee in Colombia: Origins, Flavors & More!\nMany countries are known for coffee in one way or another. Brazil, Kenya, and Sumatra are world-famous coffee-producing hubs. Italy is known for its population’s insatiable appetite for bold coffee, and Scandinavian countries drink more coffee per person than any other region on earth. Despite coffee’s universal appeal, one country manages to stand out from the rest: Colombia.\nColombian coffee is well-known everywhere coffee is consumed, which is everywhere. But what isn’t as well-known is the interesting and unique history of coffee in Colombia. Like many coffee-producing countries, Colombia’s coffee history is intertwined with the history of colonization. However, several fascinating aspects of Colombia’s specific coffee history make it unique. This article will give a short review of Colombia’s coffee history, from the first trees planted up to present-day Colombian coffee production.\nEarly History of Coffee in Colombia\nCoffee was introduced to Colombia via Jesuit priests in the early part of the 18th century. Colonization is, unfortunately, a ubiquitous part of human history. Besides the many troubling and detrimental effects globalization had on developing countries in the last few millennia, one benefit of contact between cultures is the sharing and spread of crops. Colombia is the third-largest coffee producer in the world today, and without the Jesuit priests that traveled there with Spanish settlers, it might not be the coffee giant it is today.\nMany coffee origin stories are a jumbled mix of fact and fiction, and coffee’s early days in Colombia also have elements of legend. The story goes that Jesuit priests – in an attempt to encourage the local population to start farming coffee – meted out planting coffee trees as part of religious penance. As the religion they brought with them spread, so did the coffee trees, and before long, coffee was firmly planted in Colombia’s fields and economy.\nThe first coffee exports weren’t until the early 1800s, but coffee production in Colombia grew commensurately with the global demand for coffee throughout the 19th century. The United States and Europe were particularly interested in Colombian coffee, and increasing demand from these countries helped jumpstart Colombia’s coffee production.\nBy the early 1900s, Colombia was already one of the largest coffee-producing countries. Still, it wasn’t until the launch of one of the most famous advertising campaigns ever that Colombia became the coffee titan it is today.\nThe fictional character Juan Valdez and his mule Conchita began promoting Colombian coffee in 1958 as part of an effort to validate genuine Colombian coffee. At the time, it was popular for coffee companies to blend Colombian coffee with beans from other origins so that they could claim that their coffee was “Colombian.” In an effort to preserve the reputation of Colombian coffee and protect Colombian coffee farmers, the Doyle Dane Bernbach agency created an ad campaign featuring Juan Valdez.\nThe idea was that only 100% authentic Colombian coffee would have Juan Valdez on the packaging so consumers could easily identify the genuine article from cheap imitations. No one could have predicted the campaign’s wild success, and Juan Valdez became a worldwide hit that catapulted Colombian coffee to new heights. Today, Juan Valdez and his trusty sidekick Conchita are the most famous piece of coffee iconography ever created and have even become strongly associated with Colombia in general.\nThere are currently estimated to be more than half a million coffee farming families in Colombia, and annual Colombian coffee exports are usually between 11 and 13 million bags. Colombia is the third-largest coffee-producing country behind only Brazil and Vietnam. It is also estimated that approximately 2% of Colombia’s population engages in coffee farming as their primary means of generating income.", "domain": "history"} {"url": "http://brackenridgevillas.com.au/bracken-ridge_villa-5.html", "date": "2017-12-18T06:48:49Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-51/segments/1512948609934.85/warc/CC-MAIN-20171218063927-20171218085927-00513.warc.gz", "language_score": 0.9605168700218201, "token_count": 380, "dump": "CC-MAIN-2017-51", "global_id": "webtext-fineweb__CC-MAIN-2017-51__0__151572750", "lang": "en", "text": "\"The Athabascan\" - Villa 5\nA private and cozy country villa for a small group of 6 – 8 people. This well appointed 3 bedroom villa is the perfect design. One ground floor Queen bedroom and 2 large second storey Queen beds with an extra single and pull out twin sofa bed.\nThe open plan lounge and dining area with crackling log fire allow for long conversations with friends. The secluded private garden of this larger villa leads out to the rolling manicured paddock and the Shiraz vineyard.\nThe mighty Athabasca River flows by the small northern Alberta town of Athabasca. The “land of the whispering hills”, as the local First Nations word translates, is a land of smooth flowing hills and valleys of rich and fertile farm land and wilderness. When the northern parts of this Canadian province were first being settled by the British and French, they used the shallow but quick moving river to move supplies and people ever northward with big paddle wheelers from this trading post town. Some of the first brick buildings are still being used today for modern business trading. The master proprietor of this estate has a long family history of settlement in this area with most of his immediate relatives still farming and working in and around the Athabasca area. It was in Athabasca that he met and later married his high school sweetheart whose family moved 600 km north of Calgary to buy a farm 4 km down the road from his Dad’s big farming operation.\nBed Configuration: The main floor Queen bed bedroom allows easy access for wheelchairs and limited mobility. There are two private bedrooms upstairs. Bedroom 2 has a Queen and single bed. Bedroom 3 has a Queen bed and sofa bed. This villa can sleep 8 on furnished beds.\nMax Adults: 6-8\nMax Children: or 2-3", "domain": "history"} {"url": "https://blog.quickload.com/2017/07/31/history-of-trucking-the-interstate-highway-system/", "date": "2022-05-20T14:23:55Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-21/segments/1652662532032.9/warc/CC-MAIN-20220520124557-20220520154557-00000.warc.gz", "language_score": 0.9613631367683411, "token_count": 282, "dump": "CC-MAIN-2022-21", "global_id": "webtext-fineweb__CC-MAIN-2022-21__0__43339491", "lang": "en", "text": "More than 60 years ago, construction began in what is perhaps one of the greatest public works projects in the history of the United States, one that changed the trucking industry in America forever: the Interstate Highway System.\nIt’s hard to imagine today but before 1956, when the Federal-Aid Highway Act signed by President Dwight Eisenhower approved its construction, the United States was connected by a complex patchwork of state highways, country roads and city streets that made cross-country travel slow and inefficient.\nThe Interstate Highway System was conceived to be an Interconnected network of modern highways that would allow cars and trucks to travel at faster speeds and to bypass towns and rural areas that were on the way to the final destination.\nThis innovation made road travel safer and more efficient. For example, if a truck had to make a delivery from Dallas to New York City, it no longer had to go through every town on the way. The Interstate System allowed them to zoom past states until the specific exit closest to the final delivery location.\nThe Interstate not only brought a boom in American trucking. It also changed the country culturally by making distances between different states shorter and spurring a nationwide interest in cross-country travel and tourism.\nJust like the Interstate Highway System, at Quickload we’re all about innovations that make the trucking industry quicker and more efficient.\nContent Creator: Pablo Torres", "domain": "history"} {"url": "https://champlainheightscc.ca/bus-trips-spaces-still-available-for-killarney-centre-pickup/", "date": "2023-06-07T03:02:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224653501.53/warc/CC-MAIN-20230607010703-20230607040703-00534.warc.gz", "language_score": 0.9332944750785828, "token_count": 547, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__290658667", "lang": "en", "text": "Looking for a local adventure?\nFor 55+ years.\nOur Champlain Heights Community Centre pick up location seats are full but we do have spaces available on the same trips at the Killarney Centre pickup location.\nBritannia Mines and Pasta Tuesday Lunch at Boston Pizza\nPick up @ 6260 Killarney St, Vancouver, BC V5S 2X7\nLess than a hundred years ago, Britannia Mines* was the largest copper mine in the British Empire. Today, it’s a National Historic Site and a bustling, award-winning Museum. Wander freely and examine much of the mine’s equipment left intact. We will be riding the underground train and re-living what it was like to be a worker at the mine and experiencing the all new BOOM exhibit. BOOM! introduces audiences to the story, sights and sounds behind the architectural marvel, Mill No. 3, with an immersive live-action experience. This experience offers multiple screens, over thirty speakers, and leading-edge special effects — bringing all 20-storeys back to life! After the museum we will have lunch at Boston Pizza for their famous Pasta Tuesday. (guided by Simon Yan)\n*There are 47 steps up to the underground entrance and heritage buildings have a raised threshold that can be difficult for wheelchairs to navigate. The main buildings are reached via wooden boardwalks and concrete walkways. The remainder of the site is gravel. Full details can be found on our website at www.britanniaminemuseum.ca/pages/accessibility\nTuesday, June 27, 2023\nTime: 8:00am-4:00pm (Pick up Champlain 8:00am, Killarney 8:15am)\nSquamish Sea to Sky Gondola\nPick up @ 6260 Killarney St, Vancouver, BC V5S 2X7 at 9:00am\nLower Mainland’s newest tourist attraction will give you the opportunity to see the picturesque landscape of the surrounding coastal mountains and the Howe Sound fjord below. We will take the Gondola from the base of the Sea to Sky highway and ascend up to the summit. From here there will be 3 viewing platforms for you to fully immerse yourself in the views of Stawamus chief and Shannon Falls. Lunch is not included but there is a cafe at the base of the gondola and a restaurant at the summit. (Guided by Simon Yan)\nWednesday, July 5, 2023\nTime: 8:45am-3:30pm (Pick up Champlain 8:45am, Killarney 9:00am)", "domain": "history"} {"url": "https://www.goodpasture.org/about/mission--history", "date": "2022-09-29T21:23:46Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030335365.63/warc/CC-MAIN-20220929194230-20220929224230-00369.warc.gz", "language_score": 0.9758747816085815, "token_count": 560, "dump": "CC-MAIN-2022-40", "global_id": "webtext-fineweb__CC-MAIN-2022-40__0__195745300", "lang": "en", "text": "Since the opening of Goodpasture Christian School in September of 1966, administrators, faculty, and staff have all endeavored to support our mission: Building Confidence, Intellectual Growth, and Spiritual Strength in every student.\nList of 5 items.\nIn September of 1966, the school we now know as Goodpasture opened as East Nashville Christian School with eighteen classrooms, serving 149 students in grades one through six. By the second year of operation, the school had added grades seven and eight. Also during that year, B.C. Goodpasture, editor of the Gospel Advocate, was added to the board of directors. Later, the school was formally named B.C. Goodpasture Christian School in honor of Mr. Goodpasture’s outstanding contribution as a church leader, lecturer, and author.\nIn September of 1971, a new high school facility was opened, which included grades seven through eleven. By 1973, Goodpasture served students in all twelve grades. During the years 1972-1982, many improvements were made to the facilities. Among these were new accesses and parking lots, an athletic field house and football stadium, an addition to the gymnasium, an elementary playground, three tennis courts, junior high classrooms, and a band room.\nSince 1982, Goodpasture Christian School has extensively expanded its facilities. A four-classroom kindergarten was built. The high school library and the lunchroom were both enlarged, and the junior high wing was added, which included six new classrooms.\nIn 1990, The Fine Arts Building, housing a 1,200-seat auditorium, the president’s offices, and six classrooms for preschool students, was completed. Beginning in the summer of 1996, Goodpasture began renovating and improving the older buildings on campus. Since that time, the original elementary building, the high school gym, and the kindergarten building have all been renovated. In the summer of 1997, an addition was made at the south end of the Fine Arts Building.\nIn 2000, a state-of-the-art field house was constructed for use by all athletic teams. The 17,896 square foot field house has a workout area with exercise equipment to help build strength and agility. In 2002 a clubhouse for the baseball team was completed. It was named the Davy Lovell Memorial Clubhouse in memory of an outstanding Goodpasture student who lost a courageous battle to cancer. August of 2013 saw the opening of Goodpasture’s Great Beginnings Toddler Program, which has been a great success.\nInterested in learning more about Goodpasture Christian School? Take time to browse through our website or click one of the links below.", "domain": "history"} {"url": "http://www.baerauctions.com/history/", "date": "2013-05-24T07:19:49Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368704288823/warc/CC-MAIN-20130516113808-00019-ip-10-60-113-184.ec2.internal.warc.gz", "language_score": 0.9648037552833557, "token_count": 155, "dump": "CC-MAIN-2013-20", "global_id": "webtext-fineweb__CC-MAIN-2013-20__0__183888551", "lang": "en", "text": "Recent Sale Results\nDo you want great results selling at an auction too?\nBaer Auctioneers was founded in 1947 by Emmet Baer who graduated the same year from Reppert's School of Auctioneering in Decatur Indiana. Jim Baer joined his father with the business after graduating from Reppert's in 1961. Ken Baer, Bill Baer, and Wade Baer are all graduates of Reppert's in 1983, 1989, and 2002 respectively. The three brothers are the third generation and are taking the business into the new millennium.\nThe Baer's are owner/managers of the Rogers Community Auction, Inc. and are members of the Ohio, Pennsylvania and West Virginia Auctioneer Associations as well as the National Auctioneers Association.", "domain": "history"} {"url": "http://colgt.caboosecms.com/venues/mccamish", "date": "2020-01-20T18:43:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-05/segments/1579250599718.13/warc/CC-MAIN-20200120165335-20200120194335-00409.warc.gz", "language_score": 0.9619457721710205, "token_count": 1175, "dump": "CC-MAIN-2020-05", "global_id": "webtext-fineweb__CC-MAIN-2020-05__0__235928245", "lang": "en", "text": "The dawning of a new era in Yellow Jackets' basketball was marked by the opening of McCamish Pavilion at the start of the 2012-13 season.\nOccupying the same footprint on the corner of 10th and Fowler Streets as the historic Alexander Memorial Coliseum, which hosted Tech basketball games for 55 years and saw the Yellow Jackets post a record of 556-194, McCamish Pavilion opened its doors Nov. 9, 2012 when the Tech men hosted Tulane and defeated the Green Wave, 79-61.\nIt was the first of three sellouts for the Yellow Jackets, who went on to post an 11-6 mark in their first season in the venue and play before an average of 7,365 fans. McCamish Pavilion drew raves from friend and foe alike in its inaugural season, from its state-of-the-art audio-visual technology to the cozy and intimate, but loud atmosphere. The first season of basketball in the new facility included victories over state-rival Georgia and big Atlantic Coast Conference wins over post-season teams Maryland and Virginia.\nTech compiled its best record in the venue in 2015-16, producing a 14-5 record which was the team's best home mark in six years and included big victories over fourth-ranked Virginia and ninth-ranked Notre Dame. The Jackets are now 43-26 in four seasons in the facility.\nTech's women have been equally impressive, accumulating a 42-23 mark in four years, including an 13-5 slate in 2015-16.\nMcCamish Pavilion is named for Hank McCamish, a long-time insurance executive in the Atlanta area whose family provided the lead gift for the $50 million facility. The arena footprint expanded by about 30,000 square feet over that of Alexander Memorial Coliseum, and the former circular seating bowl was demolished and replaced with a rectangular bowl along with an upper deck.\nThe most obvious difference is that the walls separating the concourse and the bowl were removed, meaning that the floor is visible from almost every point in the concourse. The familiar domed roof and the 32 steel support beams remain, but the McCamish interior looks nothing like the old Thrillerdome.\nGround was broken for the construction of Tech's new on-campus arena on May 5, 2011, and 18 months later, the Yellow Jackets had a state-of-the-art building with 8,600 seats and a luxurious club area, which provides a cozy view of the court. The lower level seating bowl has 6,935 seats, and the new balcony level seating has 1,665 seats.\nSpectators to view the game as they walk to and from concessions and rest rooms, which are all located on the outside of the concourse. The balcony level seating has its own concourses with rest rooms and concessions.\nThe building features a new center-hung scoreboard, with video screens on four sides and a circular message board underneath. The balcony level facing has a 360-degree ribbon board for messaging and graphics.\nThe lighting system, similar to those at Madison Square Garden and Staples Center in Los Angeles, will illuminate the court while leaving the stands darkened, creating a theatre-like feel to games.\nNearly the entire structure is brand-new, with the one notable exception being the familiar dome of Alexander Memorial Coliseum and its 32 steel ribs, which stayed in place and provided the skeleton for the new structure. A new roof was installed, and the ribs and the ceiling were re-painted. Around the concourses, pieces of the former AMC court have been inlaid into the ribs.\nA courtyard was created outside the West entrance to honor William Alexander, the legendary Tech football coach and director of athletics who led the drive to build Alexander Memorial Coliseum in the 1950s.\nThe new court remains named for legendary basketball coach Bobby Cremins, who led the Tech men's team from 1981-2000 and compiled a record of 354-237 with three Atlantic Coast Conference championships and 10 NCAA Tournament appearances in 19 seasons.\nThe grand entrance to McCamish Pavilion, which faces the corner of 10th and Fowler Streets, includes graphics presentations recognizing Tech's retired jerseys of Roger Kaiser, Rich Yunkus, Mark Price, John Salley, Tom Hammonds and Matt Harpring, as well as coaches Whack Hyder and Cremins, and longtime radio announcer Al Ciraldo. Tech's NCAA Final Four teams of 1990 and 2004 are also recognized in the main entrance.\nMcCamish Pavilion was the first project in what became a major transformation of the Fowler Street entrance to the Georgia Tech campus. Across the street is the Yellow Jackets' new tennis facility, the Ken Byers Tennis Complex, which opened in January 2013.\nDesigned by the renowned architectural firm Populous and built under the direction of Whiting-Turner Contracting Company, the arena already has been recognized by the American Institute of Architects of Atlanta for its significant architectural impact on the city's landscape along with such structures as the Sovereign building, TWELVE Centennial Park Tower I, The Atlantic, Loews Midtown, the Atlanta Botanical Garden Hardin Visitor Center, the Georgia Tech Human Research Building rehabilitation, the Martin Luther King, Jr., Federal Building and the Ray Charles Performing Arts Center.\nThe Atlanta Business Chronicle noted, \"The McCamish Pavilion renovation is an example of a project that respects the history of a structure, while making it more functional now and for the future.\"\n\"This renovation expands the arena while preserving the character of the original design by a significant Atlanta architect,\" said Jay Silverman, senior associate of Lord, Aeck & Sargent, Inc., and president of the American Institute of Architects of Atlanta. \"It also responds to the character of a growing Georgia Tech campus.\"", "domain": "history"} {"url": "https://koreanearandfar.com/jeonjuhyanggyo/", "date": "2021-08-05T08:53:02Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-31/segments/1627046155458.35/warc/CC-MAIN-20210805063730-20210805093730-00140.warc.gz", "language_score": 0.9707768559455872, "token_count": 470, "dump": "CC-MAIN-2021-31", "global_id": "webtext-fineweb__CC-MAIN-2021-31__0__218360087", "lang": "en", "text": "Jeonju Hyanggyo is a Confucian School, which was a national education center during Joseon Dynasty and located in Jeonju Hanok Village (전주한옥마을.) It is believed to be built originally during Goyreo Dynasty at a different site, but the current one was rebuilt by King Seonjo in Joseon Dynasty at the present location. It is a beautiful historic place where the traditional Korean architectural structures are well balanced with the surrounding nature.\nThe front gate of Jeonju Hyanggyo, Manhwaru (만화루)\nMany movies and K-dramas were filmed here including “Sunggyungwan Scandal (성균관스캔들)” and “Love in the Moonlight (구르미 그린 달빛).” Take a peaceful stroll here, just a few minutes away from the lively main streets of Hanok Village.\nInner gate, Ilwolmun (일월문), meaning the gate of the sun and the moon. The center door was for the kings.\nDaeseungjeon (대성전). This is a shrine to five great Confucian philosophers including Confucius.\nTwo gingko trees stand in front of Daeseongjeon on each side, East and West. These trees are about 400-year old and it is believed that these gingko trees were planted because they chase off bugs, which implies wishes for the students become honest and uncorrupted.\nPassing the inner gate, here stands Myeongryundang (명륜당). This building was a lecture hall, and it is still occasionally used for some events or lectures.\nDongjae & Seojae. These were pupils’ dormitory.\nJeonju Hyanggyo has different charms in each season, but it would shine the brightest during autumn. If you want to see it covered with golden blanket, here is a link for it.", "domain": "history"} {"url": "http://www.quietwaterspub.com/QWP/wb/pages/authors/swanson-s.-hjalmar.php", "date": "2017-04-26T07:57:43Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917121216.64/warc/CC-MAIN-20170423031201-00146-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9367271065711975, "token_count": 485, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__178033119", "lang": "en", "text": "ZAMZAM: The Story of a Strange Missionary Odyssey\nBy The Augustana Synod Passengers.\nEdited by S. Hjalmar Swanson, D.D.\nA reprint of the 1941 edition. 15 black and white photographs. With an epilogue by Eleanor Anderson.\nUS $ 18.95\nExcerpt from the introduction by\nS. Hjalmar Swanson:\nThe S. S. Zamzam left New York (Hoboken), March 20, 1941, for Suez, via Trinidad, Pernambuco, Capetown, and Mombasa. it was declared a neutral ship. Its passengers were chiefly missionaries bound for Africa.\nTwenty Protestant denominations as well as the Roman Catholic Church were represented among its passengers of missionaries. These missionaries were bound for thirteen different areas of provinces in Africa. Probably never before had a ship left our shores for the \"Dark Continent\" with such a host of Christian ambassadors.\nExcerpt from the epilogue by Eleanor Danielson Anderson:\nThe Zamzam story lives on! Beginning in 1991, fifty years after the Zamzam’s sinking, survivors and families have gathered for reunions six times. That list of survivors, with their storehouse of memories, has dwindled drastically with the passing of time. By the year 2008 only two of the known twenty-nine living survivors had been adults on the Zamzam. The story is still told at church and community programs, often accompanied by newspaper articles. Newer media include a website (www.Zamzamship.net), a DVD/video titled “Zamzam: A Missionary Odyssey”, and the book, Miracle at Sea by Eleanor Anderson (Quiet Waters Publications). The republishing of this 1941 book is another testimony to interest in the Zamzam story.\nZamzam materials are now being preserved at the ELCA Archives in Elk Grove, IL; the Billy Graham Center Archives in Wheaton, IL; and the Joyner Library, East Carolina University, Greenville, NC. Several survivors keep collections, too.\nAs Zamzam research continues, more is being learned about the Canadian survivors, the internment camps, the German officers and crew, the motives which prompted the sinking, the Egyptian crew and more. Indeed, the story goes on!", "domain": "history"} {"url": "http://www.ashvinmetals.com/about-us", "date": "2021-12-03T12:43:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964362879.45/warc/CC-MAIN-20211203121459-20211203151459-00289.warc.gz", "language_score": 0.981775164604187, "token_count": 154, "dump": "CC-MAIN-2021-49", "global_id": "webtext-fineweb__CC-MAIN-2021-49__0__132029397", "lang": "en", "text": "A bit about Ashvin Metals\nAshvin Metals Limited was established by John Howarth in August 2011 as an office based metal trading company. It quickly became apparent that a yard was required to process and store the increasing amount of material that was being traded.\nIn November 2012, a 1 acre site in Poulton-le-Fylde and the Company set about transforming it into a fully licensed, secure recycling facility. The process took over 12 months and required in excess of £1 million of investment.\nIn April 2013, Andrew Dixon joined Ashvin Metals Limited as Operations Director and as a trader. Volumes increased rapidly over the next couple of years with staffing increasing from 3 to 13, with a turnover in excess of £25 million.", "domain": "history"} {"url": "https://www.postmusik-salzburg.at/chronicle/?lang=en", "date": "2023-12-04T00:13:28Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100518.73/warc/CC-MAIN-20231203225036-20231204015036-00390.warc.gz", "language_score": 0.9356235265731812, "token_count": 157, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__91482343", "lang": "en", "text": "In 1983 the musicians received the historic uniform of a prince-archbishop’s postilion from around 1780. This uniform has shaped the visual image of the Postmusik Salzburg to this day.\nIn 1984, the Postmusik Salzburg was the first symphonic wind orchestra to play in the Salzburg Festival Hall – it made wind music socially acceptable and helped it to gain appropriate attention in high culture. Symphonic wind music at the highest level has characterized this ensemble since then. Further concerts in national and international concert halls will follow.\nIn 1985 the Postmusik Salzburg finally became an independent association. Since then, the regular autumn concerts have taken place in the Great Conert Hall of the Mozarteum Salzburg.", "domain": "history"} {"url": "https://www.elsrpresidente.com/en-us/civil-rights-movement-sources-now-offered-on-the-net/", "date": "2021-06-13T01:54:11Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-25/segments/1623487598213.5/warc/CC-MAIN-20210613012009-20210613042009-00389.warc.gz", "language_score": 0.9114067554473877, "token_count": 589, "dump": "CC-MAIN-2021-25", "global_id": "webtext-fineweb__CC-MAIN-2021-25__0__72022923", "lang": "en", "text": "Now, to far better acquaint 21st-century Americans with the movement’s history, comes the Civil Rights Digital Library, the solution of years of analysis and an comprehensive network of partnerships, which includes with the nonprofit publisher of American Literature, The Library of America.\nThe Civil Rights Digital Library (CRDL) is the newest initiative of the Digital Library of Georgia and is the most ambitious and complete digital archive of the national Civil Rights Movement to date. At the forefront of the digital library is an on the internet video archive featuring extra than 30 hours of unedited historical news film chronicling the civil rights struggle in numerous southern cities. These contain unaired and unedited footage of the Atlanta sit-ins, Freedom Rides, the 1968 Poor People’s Campaign, Martin Luther King Jr.’s reaction to President Kennedy’s assassination, his acceptance of the Nobel Peace Prize in 1964 and his funeral.\nConsiderably of the inspiration for the project came from The Library of America’s publication in 2003 of the two-volume collection Reporting Civil Rights: American Journalism 1941-1973. Hailed by O: The Oprah Magazine as “a crucial national resource,” Reporting Civil Rights brings with each other practically 200 newspaper and magazine reports and characteristics by 151 writers, which includes David Halberstam, Robert Penn Warren, Ralph Ellison, Anne Moody.\n“We anticipate that the Civil Rights Digital Library will continue to develop via our partnerships with allied organizations across the U.S. like The Library of America,” mentioned Toby Graham, director of the Digital Library of Georgia, primarily based at the University of Georgia. “With each other with other colleges and universities, libraries and contributing institutions, customers are in a position to access uncommon and priceless pieces of American history at the click of a mouse.”\n“This is definitely a civil rights portal, delivering a seamless virtual library on the Movement,” mentioned Dr. Barbara McCaskill, an English professor at the University of Georgia, whose interest and function helped inspire the Civil Rights Digital Library. “By way of the Library, we can practically eyewitness the pivotal events that shaped American life these days.”\n“The Civil Rights Digital Library serves as an perfect companion to Reporting Civil Rights,” observes Library of America publisher Max Rudin, “permitting readers to encounter initially-hand the searing pictures and inspiring stories that the journalists in our collection transformed so memorably into some of the most effective writing in all of American letters.”\nReporting Civil Rights is obtainable wherever books are sold, or from the Library of America’s internet site, exactly where you are going to also discover authoritative collections of the pretty ideal of American literature. The Library of America is the nonprofit publisher of deluxe, uniform editions of American literature, which includes numerous volumes of journalism like Reporting Civil Rights.", "domain": "history"} {"url": "https://revolution-news.com/south-korea-massive-sewol-anniversary-rally-faces-police-repression/", "date": "2021-10-20T03:02:51Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-43/segments/1634323585302.56/warc/CC-MAIN-20211020024111-20211020054111-00251.warc.gz", "language_score": 0.9781569838523865, "token_count": 215, "dump": "CC-MAIN-2021-43", "global_id": "webtext-fineweb__CC-MAIN-2021-43__0__61823493", "lang": "en", "text": "Tens of thousands filled Seoul Plaza on the first Anniversary of the Sewol Ferry disaster that claimed 304 lives. The Sewol ferry was carrying 476 people when it sank on April 16, 2014, 325 of the passengers were children. Of the 304 who died, 250 were children from the same high school in Ansan, a city south of Seoul that was the focus of Thursday’s remembrance activities.\nRiot police used pepper spray on the mourning families who were infuriated by police barricades erected to prevent them from laying flowers at a makeshift altar in central Seoul after the huge rally at City Hall.\nPolice brutality and scuffles continued as thousands of people tried to find a way around a giant police cordon thrown across the area. “This is outrageous,” said Lee Myong-Woo, one of the rally organisers. “This was totally the police’s doing. We didn’t want any violence today, and there was no reason to stop us peacefully laying flowers at the altar,” he said.", "domain": "history"} {"url": "https://www.mycuripow.com/curishorts/c/0/i/22890657/civil-liberties-act-1988", "date": "2021-06-15T16:09:43Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-25/segments/1623487621450.29/warc/CC-MAIN-20210615145601-20210615175601-00539.warc.gz", "language_score": 0.9639132618904114, "token_count": 259, "dump": "CC-MAIN-2021-25", "global_id": "webtext-fineweb__CC-MAIN-2021-25__0__155742744", "lang": "en", "text": "On February 19, 1942, 10 weeks after the Japanese attack on Pearl Harbor, President Franklin Roosevelt signed Executive Order 9066, which permitted military commanders to “prescribe military areas . . . from which any or all persons may be excluded.” While the order did not mention any group by name, it profoundly affected the lives of Japanese Americans. In March and April, Gen. John L. DeWitt issued a series of “Exclusion Orders” directed at “all persons of Japanese ancestry” in the Western Defense Command. These orders led to the forced evacuation and incarceration of 120,000 Japanese American permanent residents and Japanese American citizens at 10 major camps and dozens of smaller sites. Held behind barbed wire and watched by armed guards, many Japanese Americans lost their homes and possessions. Congress passed laws enforcing the order with almost no debate, and the Supreme Court affirmed these actions.\nPresident Ronald Reagan signed the Civil Liberties Act of 1988. The law, which was preceded by a detailed historical study by a Congressional commission, judged the incarceration “a grave injustice” that was “motivated largely by racial prejudice, war hysteria, and a failure of political leadership.” It offered an apology and $20,000 in restitution to each survivor.", "domain": "history"} {"url": "http://mountliterafbd.com/House-system.aspx", "date": "2024-04-22T23:28:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296818374.84/warc/CC-MAIN-20240422211055-20240423001055-00439.warc.gz", "language_score": 0.9713155627250671, "token_count": 254, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__179352616", "lang": "en", "text": "Christopher Columbus (born between October 31, 1450 and October 30, 1451 – 20 May 1506) was an Italian explorer, navigator, and colonizer, born in the Republic of Genoa, in what is today northwestern Italy. Under the auspices of the Catholic Monarchs of Spain, he completed four voyages across the Atlantic Ocean that led to general European awareness of the American continents. Those voyages, and his efforts to establish permanent settlements on the island of Hispaniola, initiated the Spanish colonization of the New World.\nIn the context of emerging western imperialism and economic competition between European kingdoms seeking wealth through the establishment of trade routes and colonies, Columbus's speculative proposal, to reach the East Indies by sailing westward, eventually received the support of the Spanish crown, which saw in it a chance to gain the upper hand over rival powers in the contest for the lucrative spice trade with Asia. During his first voyage in 1492, instead of reaching Japan as he had intended, Columbus landed in the Bahamas archipelago, at a locale he named San Salvador. Over the course of three more voyages, Columbus visited the Greater and Lesser Antilles, as well as the Caribbean coast of Venezuela and Central America, claiming them for the Spanish Empire.", "domain": "history"} {"url": "https://innvoke.com/best-of-category-at-neo-graphics-awards/", "date": "2023-12-04T10:27:20Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100527.35/warc/CC-MAIN-20231204083733-20231204113733-00400.warc.gz", "language_score": 0.9463147521018982, "token_count": 606, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__53130940", "lang": "en", "text": "We are thrilled to announce that our Vintage Video Game Display, crafted by the talented Ian Harker, has been awarded the Best of Category for Point of Purchase – Floor/Stand Alone at the Neo Graphics Awards, hosted by the Print and Graphic Communication Association. This recognition is not only a testament to our commitment to excellence but also a heartfelt tribute to the founders of DMR Graphics, Ben & Dan Fein.\nA Tribute to Our Founders\nThe choice to design a vintage arcade game as a centerpiece was a deliberate one, rooted in the rich history of DMR Graphics. It serves as a heartfelt tribute to the company’s founders, Ben & Dan Fein. These visionary entrepreneurs made their foray into the printing business in a serendipitous fashion when they acquired the merchandising license for the iconic video game, Pac-Man, back in the early 1980s.\nAt the time, Pac-Man was relatively unknown and was included in the licensing deal as a mere afterthought. It was bundled with licenses for t-shirt printing, yet little did they know that this seemingly small decision would change the course of their business forever. Shortly after, “Pac-Mania” swept across the United States, and they found themselves printing Pac-Man-themed t-shirts in multiple production facilities nationwide.\nThis unexpected success became the cornerstone upon which Diversified Screen Printing, the precursor to DMR Graphics, was built. Over time, Diversified Screen Printing transformed into the DMR Graphics we know today, a testament to the Fein brothers’ entrepreneurial spirit and their ability to seize opportunities when they arose.\nThe Making of the Vintage Video Game Display\nOur award-winning Vintage Video Game Display was a labor of love, combining modern design techniques with a touch of nostalgia. Ian Harker played a pivotal role in bringing this display to life. The machine itself was meticulously constructed from Palboard, a durable and versatile material. To make it truly stand out, we employed neon and spot gloss printing on the SwissQ, ensuring that every detail shone with brilliance.\nThe header of the display was fashioned from 3mm Clear acrylic, featuring 2nd surface neon that added a captivating glow. The game screen, a vital component, was crafted from 6mm clear acrylic with 2nd surface droptix, lending depth and authenticity to the vintage gaming experience. The combination of these materials and techniques resulted in a display that evoked the golden age of arcade gaming.\nBest of Category for Point of Purchase – Floor/Stand Alone\nWinning the Best of Show award in our category at the Neo Graphics Awards is a profound honor for DMR Graphics. It not only recognizes our dedication to exceptional design and print techniques but also celebrates the spirit of innovation and entrepreneurship that has been the bedrock of our company.\nWe are grateful to the Print and Graphic Communication Association for this accolade, and we look forward to continuing our tradition of excellence and creativity in the world of graphic design and printing.", "domain": "history"} {"url": "https://pinguid.com/2014/11/12/goodbye-dave/", "date": "2023-06-10T21:23:24Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224646350.59/warc/CC-MAIN-20230610200654-20230610230654-00136.warc.gz", "language_score": 0.9738737940788269, "token_count": 584, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__299503740", "lang": "en", "text": "Rest in Peace: Msgr. David A. Ratermann\nOur dear friend, Msgr. David A. Ratermann, passed away November 10, 2014 at Regina Cleri in St. Louis. Msgr. Ratermann was a founder of our Latin America Apostolate in Bolivia in 1956. He served as a missionary priest in Bolivia for 50 years. He was a great inspiration and friend to many. May he rest in peace!\nAbout Msgr. David A. Ratermann …\nMsgr. David A. Ratermann was born in Saint Louis, Missouri. He grew up in Saint Liborius Parish and later taught biology at Mercy High School. He was ordained a priest on June 1, 1951 and his first parish assignment was Most Blessed Sacrament Parish (1951-1956).\nWhen the opportunity to work in Bolivia arose, Msgr. Ratermann very enthusiastically volunteered, and was thrilled when Archbishop Joseph Ritter sent him. In 1956, he became one of the first three priests to go to Bolivia, making him a founder of the Latin America Apostolate.\nThe first commitment of the Latin America Apostolate was to found Cristo Rey Parish in La Paz. Msgr. Ratermann helped to establish this parish and saw its beginnings as a shed with a tin roof and no walls (called “el galpon” in Spanish) transform into a permanent church in 1961. Msgr. Ratermann briefly returned to Saint Louis in 1981, where he served at Most Holy Trinity Parish for 3 months and at St. Luke the Evangelist Parish for 3 years. He went back to Bolivia in 1984 and was stationed in Cochabamba through 2004. In 2004, Msgr. Ratermann retired and returned to La Paz, where he continued to serve at Maria Reina Parish.\nOver the years, Msgr. Ratermann worked with many people through his involvement and service at the Maryknoll Language School, the Maria Reina Health Clinic, and Alcoholics Anonymous. The majority of his time in Bolivia was spent working with the Aymara, the native people of Bolivia who live in the Altiplano region surrounding the mountains.\nIn June 2008, Msgr. Ratermann returned to St. Louis, after 50 years of service in the Latin America Apostolate. He resided at Regina Cleri and continued to promote and share the good news of the Latin America Apostolate with the Archdiocese of Saint Louis.\nOn November 10, 2014 Msgr. Ratermann passed away at Regina Cleri in Saint Louis. He was a great inspiration and friend to many. We are so grateful for his many years of service to the people of Bolivia. May he rest in peace!\n( from: http://archstl.org/node/4336157 on 11/12/2014)", "domain": "history"} {"url": "https://www.cyclingnews.com/features/vincenzo-torriani-godfather-of-the-giro/", "date": "2023-05-30T14:48:41Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224645810.57/warc/CC-MAIN-20230530131531-20230530161531-00400.warc.gz", "language_score": 0.9762252569198608, "token_count": 3626, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__114411592", "lang": "en", "text": "Vincenzo Torriani: Godfather of the Giro\nProcycling looks at the legacy of the visionary Giro organiser, who relentlessly pushed the boundaries and took the race into new territory\nProcycling magazine: the best writing and photography from inside the world's toughest sport. Pick up your copy now in all good newsagents and supermarkets, or get a Procycling print or digital subscription, and never miss an issue.\nThis article first appeared in Procycling magazine issue 255, 2019\nThirty years ago, at Italian races, you could still come across two men who had coloured much of post-war cycling history in 'the Boot'. Gino Bartali was a fixture at the big races like Milan-San Remo, the Giro d’Italia and the Tour of Lombardy. He never really seemed to be doing much, to the extent that I pondered what his role was.\nThen one day I figured it out: Bartali’s job was to be Bartali. He was invited to the race to maintain a link back to the glory days of his jousts with Fausto Coppi and Fiorenzo Magni. He didn’t have to say or do very much, but his presence alone would remind Italian cyclists, media and fans of their heritage, and emphasise why whichever race it was still mattered. By the late 80s and early 90s, Bartali looked like a gnomic parody of his former self, but was still the focus of public adulation.\nVincenzo Torriani, on the other hand, was still as suave and elegant as in the years of his pomp, but remained more in the background. Few of the fans seemed to recognise him, but with the older journalists – of the Coppi years – the embraces were warm and long.\nTorriani had begun organising the races in La Gazzetta dello Sport’s stable after the Second World War, and ceded day-to-day control to Carmine Castellano in 1989, but remained there in the background. He was still fabulously elegant, dressed in his three-piece suits, hair perfectly coiffed with not a lick out of place, and always had a cigarette, which was his personal trademark, clamped to his lower lip as if it had been superglued.\n\"Torriani was Napoleon,\" wrote La Gazzetta dello Sport journalist Claudio Gregori. \"For him, Italy was a land waiting to be conquered… the Italians recognised two people at first sight: Torriani and the Pope.\"\nAnother Gazzetta writer, Pier Bergonzi, felt that Torriani was \"a giant, a legendary figure. His charisma and the aura that had been burnished by history made him a sort of saint among race organisers. His words carried the weight of a voice marked by the passage of time.\"\nTorriani’s links went right back to the Giro’s founder Armando Cougnet. Just as the major lines of today’s Tour owe much to its long-time organiser Félix Lévitan, many of the celebrated locations in today’s three great Italian races were uncovered by Torriani. The legends and stories of Coppi, Bartali, Anquetil, Merckx, Hinault, Moser, Saronni, Roche and Hampsten were formed against a backdrop forged by Torriani’s daring and determination.\nLike Lévitan, Torriani was an autocrat, but with the charisma that is innate to so many Italians. The Giro’s ‘last boss’ had come to the race from a non-cycling background. His family ran an olive oil plant, but instead of succeeding his father after the Second World War, young Vincenzo opted for organising events on behalf of Azione Cattolica, an organisation linked to the church. Torriani began by putting on plays and shows, then moved into sports events, which brought him into contact with Cougnet at the Giro’s organising newspaper La Gazzetta dello Sport.\nHe and Torriani faced a massive challenge: the 1946 Giro was run through the war-torn remains of Italy, on roads so damaged that stretches of surface were mentioned in the race manual in the same way we might now list sections of cobbles, crossing the temporary bridges put up by the Allies as they drove out the Germans. The race visited Trieste, then a province contested by both Italy and Yugoslavia, and as they crossed the border the riders met a hostile crowd throwing stones. Security forces shot in the air. The riders knew what gunshots sounded like and ran for cover, too.\nEventually Torriani smuggled 17 die-hards past the road blocks in American military lorries to enable Trieste to have its stage finish. That became his trademark: getting the race through, no matter what.\nA pioneer in taking races to new places\nThe constant need for novelty, the process of exploring fresh locations and presenting them to the public was what drew Torriani into cycling. \"My Giri are like my sons,\" he said. \"I feel I have created them, every one different.\"\nMy favourite on the Torriani roll of honour is his Giro start in Venice in 1978. That has to be the ultimate challenge for a road race organiser; Venice has no roads within its historic centre capable of taking motor traffic.\nOn the other hand, Venice’s Piazza San Marco is one of the most evocative places in Italy. To run his race past the lapping waves, the ancient basilicas and the multitude of small boats, Torriani arranged for a succession of ramps to be set up over the bridges along the Zattere embankment on the city’s south side, with a 400m long pontoon bridge taking the riders across the basin at the entry to the Grand Canal, and on into San Marco. It was crazy – anti-slip mats had to be put on all the ramps – but the images were fabulous: Francesco Moser on the front page of Gazzetta racing against the backdrop of the great Salute Basilica. A similar bridge is now used for the Venice marathon.\nSan Marco, with its pigeons and gondolas, was far from the first location on Torriani’s hit-list. A year earlier, he had been leafing through his Baedeker, and off the Giro went to Piazza dei Miracoli in Pisa, home of the Leaning Tower. The Vatican had been ticked off in 1974, and in 1981 and 1986 Torriani would add two more iconic tourist locations: the Arena at Verona and Piazza del Campo in Siena.\nHunting down celebrated backdrops is meat and drink now for race organisers, but Torriani was a pioneer in his belief that a race should go pretty much anywhere, however improbable.\nThe 1973 Giro is immortalised in the film Stars and Watercarriers by Jørgen Leth. That year, Torriani opted for a start in the Belgian town of Verviers, followed by stages to Maastricht, Cologne, Luxembourg, Strasbourg and Geneva, finally taking the race caravan through the Mont Blanc tunnel into the province of Aosta; Torriani had pondered this since the 50s and turned it into a tribute to the fledgling EU’s first growth spurt, when the UK and Ireland joined. He was ahead of his time, prefiguring Jean-Marie Leblanc’s ‘euro’ Tour de France by 19 years. This sort of extended foreign start is now routine for Grand Tours, but in the 1970s, it was truly radical.\nThe ‘euro-Giro’ was one of Torriani’s personal high points, another was the first ascent of the Passo del Gavia in 1960. By then, Torriani had a reputation for taking the Giro to places that looked impossible to more cautious souls. Questions had been asked about the Stelvio in 1953, and in 1956 he persisted with staging the finish atop Monte Bondone in snowy weather. The gamble paid off, forging the reputation of Charly Gaul. Torriani’s attitude to bad weather was robust. His motto: \"If it rains, you get wet.\"\nThe Gavia, however, was tackled against the wishes of the director of La Gazzetta dello Sport, Giuseppe Ambrosini, who knew that snow was forecast, and felt that 24 hours before the finish in Milan, the risks were too great. There was also a danger that race vehicles might break down and block the narrow trackway: Torriani’s plan was for them to be thrown off the side, and he took out insurance for any damage caused in this way.\nThe stage went ahead successfully, with Imerio Massignan leading the race past vast snowdrifts as his tyres sunk into the mud. In a similar vein, finishing the last stage of the Giro right on top of the Stelvio in 1975 was yet another gamble, as a snowstorm could have made the entire race end in anticlimax. But again, it paid off. \"You always have providence on your side,\" said his boss.\nAway from the Giro, Torriani’s influence is evident in the Italian classics. We now watch Milan-San Remo and see the build-up over the Cipressa and the finale on the Poggio as part of the furniture. It’s not always been that way. Torriani included the Poggio in 1960, as it became apparent that the traditional ascents over the little capi on the Mediterranean coast road were no longer enough to split the field. The Cipressa was brought in for the same reason in 1982; evolving the race in this way enabled it to survive while using essentially the same route.\nIl Lombardia similarly includes one of Torriani’s most controversial discoveries, the ludicrously steep Muro di Sormano in the hills between Como and Lecco, which he came across on a family holiday. \"The wall did not exist on any maps; it was a mule track which had to be opened up and given a name,\" wrote Bruno Raschi. The climb was used only three times before it was abandoned as the riders felt it was too tough; it was put back in from 2012.\nTorriani was a man of messianic vision. Some projects remained on the drawing board, including an entire Giro by sea, with everyone on the race doing the transfers by boat, while the riders raced along the coast and visited Sardinia and Sicily. Boats were risky, but Torriani clearly had a penchant for them. In 1961, he took the race to Sardinia aboard a rented ferry. After Sardinia, the ferry took the caravan to Marsala in Sicily, where the port proved too small to accommodate it; to disembark riders and cars, he called upon local fishing vessels.\nOther ideas that bit the dust included taking the Giro to Greece in 1964 to celebrate Olympic year, and starting the Giro with a time trial across Berlin going through Checkpoint Charlie. Torriani was ahead of his time again. The Giro finally travelled to Greece in Olympic year in 1996 for a stage in front of the Parthenon, while the 1987 Tour began in West Berlin.\nBy the 1980s, the fault lines were creeping in. The Giro boss had always been one for tweaking his routes to favour a particular scenario, for example including a 48km stage to the top of Blockhaus in 1972 in an attempt to enable José Manuel Fuente to break Eddy Merckx’s stranglehold. Later, he brought in sprint time bonuses to further the cause of a win for Giuseppe Saronni.\nIn 1984, however, he went too far in a Giro won by Moser with a spectacular final time trial in Verona, at the expense of Laurent Fignon, who was in the form of his life. Moser had just taken the Hour Record and Milan-San Remo, but was struggling in the mountains against the Frenchman.\nFignon stated in his autobiography that Torriani \"had made it clear which side he was on\", and said that he remained convinced that the race organiser had dropped the Stelvio from the route to put him at a disadvantage, claiming that there was a landslide on the mountain. \"Our plan for a huge offensive had been wrecked by the duplicity of the organisers, who had little regard for the rules of sport.\"\nThat might sound unlikely, but three years earlier, the Inoxpran team manager Davide Boifava asked for a video camera to be fixed in the car that would follow Giuseppe Saronni – who was up against Inoxpran’s Giovanni Battaglin – in the final time trial to ensure that the race was run regularly. Nothing untoward happened, but the fact that Boifava felt such a step was necessary says one thing: the Giro was running out of sporting credibility.\nIt was running out of money, too; Hinault’s second win, in 1982, came after the Rizzoli publishing group, owners of La Gazzetta dello Sport, hit cash-flow problems and could no longer fund the race. Incredible as it may sound now, the route was announced after Milan-San Remo that March, once the Coca-Cola company had come on board.\nIn 1988 came Torriani’s final spectacular act on the Giro, when heavy snow was forecast over the Gavia in what appeared to be a repeat of 1960. The assumption was that the stage would be cancelled, but Torriani made the riders plough on. The upshot was one of the most spectacular days’ racing the Giro has ever seen. Johan van der Velde, the leader over the top of the climb, lost 48 minutes before the finish, amid apocalyptic scenes. But the spectacle was sobering: the riders risked hypothermia. The next day, the Stelvio was dropped from the route.\nThe change of philosophy in 1989 was obvious; similar weather hit the race, and stages were cancelled immediately. The Torriani era had come to an end. Torriani lingered on, but like Bartali, he was essentially present as a link to a glorious past.\nBack to Torriani’s cigarettes. It’s tricky now to recall the status that was once accorded to smoking, viewed as a sophisticated act à la James Bond or Philip Marlowe. Cycling had its smokers, even among the riders. Bartali, Jacques Anquetil and Gastone Nencini were among those who had felt a quick drag was beneficial as a way of relaxing.\nThe cigarette had once looked cool, but by the 90s it symbolised where Torriani was: a man out of time. Yet when he died in 1996, he drew warm tributes. There were stories from riders who would raid roadside bars in the 60s and 70s, filling their pockets with bottles and panini.\n\"Paghera Torriani,\" they would shout: Torriani will pay. It’s not certain he ever actually got the cheque book out. Robin Magowan, in his book Kings of the Road, wrote: \"Torriani has the manner of a man who is everybody’s friend, but when it comes to collecting money he can be a lion.\"\nSometimes the new Torrianis have failed, for example when Angelo Zomegnan made the decision to run the Giro over Monte Crostis in 2011, which left only acrimony when the climb was cancelled over safety concerns. Sometimes, daring and determination in the Torriani mould still pay off: think of the decision to take the 2010 Giro through horrendous conditions over the ‘white roads’ of Tuscany, an outlandish risk which placed the gravel tracks around Siena at the centre of cycling consciousness, turbo-charging the rise of the Strade Bianche to the status it enjoys today. 'The last boss' would have liked that one.\nProcycling magazine: the best writing and photography from inside the world’s toughest sport. Pick up your copy now in all good newsagents and supermarkets, or get a Procycling print or digital subscription, and never miss an issue.\nThank you for reading 5 articles in the past 30 days*\nJoin now for unlimited access\nEnjoy your first month for just £1 / $1 / €1\n*Read any 5 articles for free in each 30-day period, this automatically resets\nAfter your trial you will be billed £4.99 $7.99 €5.99 per month, cancel anytime. Or sign up for one year for just £49 $79 €59\nJoin now for unlimited access\nTry your first month for just £1 / $1 / €1\nGet The Leadout Newsletter\nThe latest race content, interviews, features, reviews and expert buying guides, direct to your inbox!\nBy Barry Ryan", "domain": "history"} {"url": "https://appletondowntown.org/2016/05/7th-annual-juneteenth-festival-june-19-in-city-park/", "date": "2024-04-13T10:01:57Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816587.89/warc/CC-MAIN-20240413083102-20240413113102-00655.warc.gz", "language_score": 0.9253870844841003, "token_count": 423, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__134319214", "lang": "en", "text": "The 7th annual Juneteenth festival will take place on June 19th in Appleton’s City Park and will be a celebration of freedom, unity and community. The celebration is free to attend and runs from noon until 6 p.m.\nThe Juneteenth Celebration will feature:\n- MC Keith L. Brown, Mr. I’M POSSIBLE\n- “The Prince & Michael Experience” tribute performance\n- Muntu Dance Theater of Chicago\n- Lex Allen with New Age Narcissism\n- Kucha and Baba Tony Stortytellers of Chicago\n- HecDaKid from Atlanta\n- Music from DJ Afrekete\n- Stone of Hope Exhibit\n- A Children’s Village with storytelling, face painting, mini golf, a train, and rock wall\n- Food, free giveaways, and a resource fair\nJuneteenth commemorates the end of slavery in the United States. The first celebration of the end of slavery took place in Galveston, Texas in 1865. Juneteenth is officially observed on June 19.\n“Juneteenth is a time for us to gather as a community to celebrate freedom and remember the sacrifices that have been made while fighting for our freedom. While we understand that the struggle for equality continues, on June 19th, we will honor our past through festive activities that highlight the significance, beauty and diversity of African American culture and our contributions to the world. Everyone is welcome to this inclusive celebration to celebrate our collective American freedom,” said Dr. Bola Delano-Oriaran, one of the co-founders of African Heritage, Inc.\n“Appleton is honored to once again be one of hundreds of celebrations happening across the country. We invite our community to join us as we celebrate the oldest African American holiday in the United States.” said City of Appleton Diversity Coordinator Kathy Flores.\nThis festival is hosted by African Heritage, Inc. and the City of Appleton with major sponsorship from Thrivent Financial, Oshkosh Corporation and Kimberly Clark Corporation.", "domain": "history"} {"url": "https://www.hshotels.co.uk/spread-eagle/rooms/queens-suite", "date": "2021-10-28T20:41:47Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-43/segments/1634323588526.57/warc/CC-MAIN-20211028193601-20211028223601-00476.warc.gz", "language_score": 0.9306729435920715, "token_count": 221, "dump": "CC-MAIN-2021-43", "global_id": "webtext-fineweb__CC-MAIN-2021-43__0__83455944", "lang": "en", "text": "The Queen's Suite has a stunning carved four-poster bed, sitting room and a luxurious bathroom. It can be connected to the adjoining Edward VII lounge creating an impressive and spacious living space.\nThe Queen's Suite is the ultimate room for a celebratory or romantic getaway and is also ever popular with families looking to spend time together.\nThe Queen Suite is in the oldest part of the house, dating back to 1430. Having reputedly been graced by Queen Elizabeth I it is fit for a Queen with every modern luxury.\nWe encourage guests to arrive early and leave late in order to fully enjoy everything The Spread Eagle has to offer:\nOur stunning feature four-poster rooms overlook the front of the hotel with beautiful sash windows with seats. Bright and spacious, they are perfect for a romantic week-end or for a moment of tranquillity .\nFrom £339 View room\nLocated in the oldest part of the hotel and incorporating many of the historic features of the original property, our Sussex Junior Suites have separate sitting rooms.\nFrom £289 View room", "domain": "history"} {"url": "https://georgegrant.net/churchill-and-chartwell/", "date": "2024-04-13T02:54:54Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816535.76/warc/CC-MAIN-20240413021024-20240413051024-00819.warc.gz", "language_score": 0.9846915602684021, "token_count": 675, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__65153228", "lang": "en", "text": "Chartwell was a refuge and a sanctuary for Winston Churchill. The odd conglomeration of structures and additions on the Kentish weald, southeast of London was, for him, an earthly paradise. In fact, he often asserted that “A day away from Chartwell is a day wasted.” It was home.\nAnd if ever a man needed a home, an earthly elysium to recharge, recoup, and reinvigorate, it was Churchill. He was born into privilege on this day in 1874—the son of the parliamentary master, Lord Randolph Churchill, and thus one of the heirs of the Marlborough legacy. Educated at Harrow and Sandhurst, he entered the Imperial service as a hussars officer. After notable tours of duty in India, Sudan, and South Africa, he entered parliament himself.\nHaving already made a name for himself, he rose quickly through the political ranks. By 1908 he moved from the back benches to become President of the Board of Trade. Two years later he became Home Secretary. The next year he was appointed First Lord of the Admiralty presiding over the naval expansion that preceded the First World War. He was evidently a man of extraordinary gifts and abilities.\nA series of disastrous defeats—including the failure of the Dardanelles expedition, which he had championed—Churchill lost his Admiralty post and served out the remainder of the war on the front lines in France. He undertook a painstakingly slow and difficult political rehabilitation in the years that followed. Most analysts believed his career was essentially over—he was now relegated to the outer fringe of political influence. His dire warnings of the threat from Hitler’s Nazi regime in Germany went unheeded.\nDuring those difficult years, Churchill bought and renovated the old estate of Chartwell. It was a place where he could rest and reflect, read and write, paint and build, garden and walk. He once asserted that “We shape our dwellings and afterwards, our dwellings shape us.” There can be little doubt that he shaped Chartwell to suit his peculiar interests and concerns. There his soul was braced for the great trials ahead.\nWhen the Second World War broke out, the hapless Prime Minister, Neville Chamberlain was forced to bring Churchill into the government—even though he was now sixty-five years old. He was appointed First Lord of the Admiralty. The following May, when Chamberlain was forced to resign, Churchill was asked by the King to form a new government and accept the office of Prime Minister.\nOver the next five years, he stood practically alone against the Nazi menace. Almost single-handedly he saved Western Civilization, stirring the British people to unimaginable feats of valor with his bold oratory and even bolder leadership. His unflagging energy and his stubborn refusal to make peace until Adolf Hitler was crushed were crucial in turning the tide of the war and ultimately leading the Western Allies to victory.\nAfter the war, he returned to Chartwell. Extraordinary vitality, imagination, and boldness characterized his whole career. But, he was the first to admit, if he had not had Chartwell—its libraries and gardens, its hearthsides and hedgerows, its peace and quiet—he would never have been able to do what he was called to do.", "domain": "history"} {"url": "http://ohiovrc.blogspot.com/2014/07/the-civil-rights-act-of-1964-turns-50.html", "date": "2017-04-26T06:09:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917121165.73/warc/CC-MAIN-20170423031201-00174-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9471561908721924, "token_count": 490, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__141812379", "lang": "en", "text": "Wednesday, July 2, 2014 was the 50th anniversary of the passage of the Civil Rights Act of 1964, a landmark piece of legislation that outlawed racial discrimination in the most essential aspects of life - such as employment, schools, public accommodations and housing. It also laid the ground work for key voting protections that allowed African Americans to register to vote and eventually led to the prohibition on poll taxes and literacy tests.\nThe Civil Rights Act sought to fulfill the promise of the constitutional guarantee of equal protection under the laws, including access to the ballot box. However, it ultimately took the passage of the Voting Rights Act of 1965 for the federal government to be able to enforce the Civil Rights Act of 1964.\nBut for a little known Republican from Ohio, the Civil Rights Act might not have passed. William McCulloch of Piqua, Ohio was the Chairman of the House Judiciary Committee and an ardent supporter of civil rights. Despite political pressure from his district to oppose the Civil Rights Act, McCulloch delivered the necessary votes to pass the controversial bill.\nOn this 50th anniversary, the call to renew the Voting Rights Act could not be more urgent. Today Speaker John Boehner represents McCulloch’s district, and it’s now up to the Speaker to carry McCulloch’s torch and help get the Voting Rights Amendment Act passed.\nJust over one year ago, the Supreme Court invalidated a key provision of the Voting Rights Act, which prevented racial discrimination at the polls since 1965. In Shelby v. Holder, the U.S. Supreme Court invited Congress to update the Voting Rights Act, and a bipartisan group of lawmakers has done so with the introduction of the VotingRights Amendment Act (VRAA). Unfortunately, the bill has stalled in the House of Representatives and time is running out to pass it.\nDespite great progress in the last 50 years, voting discrimination continues to be a problem. For this reason, a forward-looking and effective VRAA is essential to ensuring that no voter is denied the right to vote and everyone has that right protected equally. The legacy of the Civil Rights Act depends on the passage of the VRAA, as there is no right more fundamental to our democracy than the right to vote.\nIn order to build momentum, the vote must be scheduled before Congress recesses in August.\nCall and ask Speaker Boehner to schedule a vote on the VRAA (Click here for\na call script).", "domain": "history"} {"url": "https://www.purleyprimaryschool.co.uk/page/?title=School+History&pid=14", "date": "2023-12-07T16:35:22Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100677.45/warc/CC-MAIN-20231207153748-20231207183748-00237.warc.gz", "language_score": 0.9718182682991028, "token_count": 87, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__131418340", "lang": "en", "text": "In 1872 Rev. Richard Palmer and Caroline Palmer generously financed the beautiful brick and flint Primary school that took fifty-five children for “the labouring, manufacturing and other poorer classes of Purley”.\n2005 - 2016\nSince that time, Purley has grown substantially with the addition of a school hall in 2005 and a further two classrooms in 2015/2016. It has been a primary school since September 2013.", "domain": "history"} {"url": "https://retirementbeforetheageof59.blogspot.com/2018/06/", "date": "2022-06-27T05:21:51Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-27/segments/1656103328647.18/warc/CC-MAIN-20220627043200-20220627073200-00602.warc.gz", "language_score": 0.9522050023078918, "token_count": 565, "dump": "CC-MAIN-2022-27", "global_id": "webtext-fineweb__CC-MAIN-2022-27__0__94275373", "lang": "en", "text": "|We Finally Toured the Queen Mine, a Historic Copper Mine|\n|View of Historic Bisbee, AZ from the Queen Mine RV Park|\nWe always stay at the Queen Mine RV Park, set on top of a hill above the old copper quarry, overlooking historic Bisbee. The entrance to the RV park is just past the Queen Mine Tours Visitors Center. Every time we pass the Visitors Center I say we should check out the tour. This year we decided to do it.\nThe tour into the now closed copper mine was well worth the $13.00 price of admission. After we were each outfitted in a reflective vest, hard hat, and mine light, we climbed aboard the mine train.\n|We Were Outfitted and Ready on the Mine Train|\nOur tour guide, Pete, explained the safety rules and that once the train was inside the mine shaft, he would stop the train and make sure each of us was okay with being underground. The narrow tunnel is not a good place to be for a person who is claustrophobic.\n|Entering the Narrow Queen Copper Mine by Train|\nPete then climbed onto the orange battery-powered train engine, rang the train’s bell, and we moved forward toward the mine entrance. When the train was entirely inside the tunnel, the doors to the outside mine slammed closed and Pete stopped the train. He walked along each train-car, checking that all passengers were okay with being underground. Then he climbed back on the engine and we proceeded deeper into the earth.\n|Pete Climbed Back on the Engine After Checking All Passengers|\n|Pete, a Retired Copper Miner, Told Stories of Pranks They Played|\nHe told how in the early years, they trained mules to haul the ore out of the mine, and how hard the young guys worked to exceed their weekly quotas of ore in order to receive bonuses.\n|Mules Hauled Four Cars at a Time, Loaded with Oar|\nHe explained that the focus was to extract the high percentage of copper, with silver and gold as byproducts.\n|Stunning Azurite, One of Two Copper Carbonate Minerals in Nature|\n|Queen Mine's Safety Scoreboard|\nHistory of the Mine from Bisbee’s Website:\nBisbee’s Queen Mine was one of the richest copper mines in history. The mine opened in 1877 and eventually closed when Phelps Dodge discontinued mining operations in Bisbee in the mid-1970’s. The Queen Mine opened once again as a tour for visitors in 1976, nearly 100 years after the mine originally opened.\n|Terry L Turrell, Author|\nFollow me on:", "domain": "history"} {"url": "https://randomactsofreflection.com/", "date": "2018-03-25T05:19:01Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-13/segments/1521257651820.82/warc/CC-MAIN-20180325044627-20180325064627-00742.warc.gz", "language_score": 0.9833511710166931, "token_count": 818, "dump": "CC-MAIN-2018-13", "global_id": "webtext-fineweb__CC-MAIN-2018-13__0__259324363", "lang": "en", "text": "I am alive today because Shanghai opened its doors to my father, his parents, his uncle and his aunt when the gates of most other countries, including the United States, were closed to them. I am alive today because, even as the Japanese conquered the Chinese and forced Jews into the ghetto of Shanghai, they refused to return them to a certain death in Nazi Germany. I am alive today because Jewish agencies like ORT and the Joint Distribution Committee sent aid and support to the Shanghai Refugees. And I am alive today because at war’s end, the United States began to reflect more closely the words inscribed on the Statue of Liberty and the Golden Gates were finally opened. A life of freedom and security in America was finally a reality.\nThis is a picture of the S.S. General W.H. Gordon making its way under the Golden Gate Bridge as it comes to port in San Francisco. This is the ship that in 1948 brought my father and grandparents, German Jewish refugees, from the Shanghai Ghetto to which they had fled to escape the horrors of the Shoah to America. They came here in the hopes of finding a home and, like so many before them, the gift of freedom.\nMy father, an ardent Zionist, actually hoped to make his way to Israel and help build the modern Jewish homeland. In 1948, that possibility, that long held dream, lay before him. But he faced one significant obstacle, the needs of his parents.\nHis parents, my grandparents, had sacrificed so much to take him out of Germany and to survive the hardships of living in the Shanghai Ghetto under Japanese domination. They did not have the strength to go to a new and unsettled land. They hoped to go to the United States where they had a San Francisco Jewish community willing to give them shelter and a Jewish company, Levi Strauss, ready to offer employment.\nLike so many young adults before him, he sacrificed his dreams for his parents. He knew that they could not go alone, that they needed him now as he had needed them in the past. So, he accompanied them to America on the Gordon, a ship of refugees sponsored by the American Joint Distribution Committee.\nIn the United States, his parents built a new life. My grandfather worked his entire career for Levi Strauss and retired with pride in what he had accomplished and of how his son had thrived both professionally and personally.\nMy father went to college and graduate school, met and married my mother (hence my being alive today!) and pursued a career in pharmacy. Ultimately, he became one of the giants of pharmaceutical science, the father of the field of Biopharmeceutics and Pharmacokintetics. He developed or laid the foundations for drugs and therapies that have saved millions of lives, especially among children.\nBut for the good fortune of finding a refuge, in 1941, from the horrors of the Holocaust, none of this might have happened and I would not have been born to write about it. That Shanghai was one of the few safe havens available to them, that the Japanese refused to send them back when the Nazis demanded it, and that America finally began to return to the essence of its highest ideals are the blessings at the heart of why #myimmigrantfamily is #heretostay.\nHow many will die or never be born because the Gates of America are once more being closed to refugees whose lives are at risk? Will the United States of today once again become the United States of 1939 that sent the passengers of the St. Louis back to Europe and their certain demise? Will we allow Muslims seeking to escape the horrors of Syria to become the “European Jews” of today, denied sanctuary and sent back into danger?\nWe who have lived this history know that Silence = Death. And so, we will raise our voices, we will protest and advocate, we will never forget and we will not give up! And one day, I pray, some American Imam, yet unborn, will write that he is alive today because of us.", "domain": "history"} {"url": "http://www.ocradio.co.za/the-leader-of-mormon-church-thomas-s-monson-dies-aged-90/", "date": "2018-03-19T10:50:33Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-13/segments/1521257646875.28/warc/CC-MAIN-20180319101207-20180319121207-00142.warc.gz", "language_score": 0.9823108911514282, "token_count": 693, "dump": "CC-MAIN-2018-13", "global_id": "webtext-fineweb__CC-MAIN-2018-13__0__203341934", "lang": "en", "text": "SALT LAKE CITY — The leader of Mormon Church Thomas S Monson has died aged 90. Thomas S Monson was the 16th president of the LDS Church, he died at 10:01 p.m. Tuesday in his Salt Lake City home.\nHe had been at the helm of the church for nearly 10 years as prophet-leader of The Church of Jesus Christ of Latter-day Saints.\nMillions of latter-day saints (Mormons) across the world are saddened to see what has been described by the church as a closure of a distinctive era in church leadership. During his time as one of the longest-serving apostles in Mormon history, church membership expanded from 2.1 million members to 15.9 million.\nThomas S Monson will be most remembered for his individual ministry, a relentless drive to go to the rescue. President Monson’s biographer described his lifelong, tender ministry to widows, the lost, the obscure, the dying and the downtrodden as a portable pool of Bethesda, the New Testament place of mercy and grace where waters made the lame whole and Jesus Christ healed a paralyzed man. President Monson carried what he himself termed “Bethesda’s blessing” of heartfelt ministry to a grease pit, countless hospitals and behind the Iron Curtain.\nA large, faithful, energetic, gregarious, intelligent man with a prodigious recall that allowed him to memorize talks and remember everyone he met, President Monson shot through the ranks of church leadership, as a bishop at age 22 and president of the faith’s Canadian Mission at 31. He was unthinkably young, just 36, when he was ordained a modern apostle of Jesus Christ on Oct. 4, 1963. No one younger has been called as an LDS apostle in more than a century. The last younger apostle, Joseph Fielding Smith, was ordained at age 33 in 1910; he also lived to become church president.\nThe senior quorums of the LDS Church are vaults of institutional memory. New apostles are trained by the quorum’s senior apostles. As a new apostle in 1963, President Monson joined a quorum with a handful of men who knew or were raised by Latter-day Saint pioneers who crossed the plains in 1847. They could speak from experience about the church before the Manifesto that ended polygamy in 1890.\nBy the time of his death, his past relationships in the quorum made President Monson unique among living LDS senior leadership. He was the final prophet to have served in the Twelve with church leaders who had known men who knew the first, Joseph Smith.\nPresident Monson also was the final living apostle called to the Twelve by late church President David O. McKay. He was the last apostle alive who had served with President McKay’s immediate successors at the head of the church, Joseph Fielding Smith and Harold B. Lee. The man expected to succeed President Monson, President Russell M. Nelson, is 93, but he was ordained an apostle more than 20 years after President Monson, in 1984.\nPresident Monson spent more than three decades in the First Presidency. He spent a total of 54 years as an apostle. Only four men in LDS history served longer in the First Presidency and Quorum of the Twelve — President McKay, Heber J. Grant, Joseph Fielding Smith and Wilford Woodruff.", "domain": "history"} {"url": "https://www.lovemontanaliving.com/kalispell/", "date": "2018-11-17T00:58:19Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-47/segments/1542039743247.22/warc/CC-MAIN-20181116235534-20181117020807-00042.warc.gz", "language_score": 0.940183162689209, "token_count": 112, "dump": "CC-MAIN-2018-47", "global_id": "webtext-fineweb__CC-MAIN-2018-47__0__45437472", "lang": "en", "text": "Welcome to Kalispell\nWith historic architecture, art museums, down to earth coffee shops, and multiple city parks Kalispell hosts many local residents and tourists year round. Founded as a railroad town and platted in 1891 Kalispell history is still visible even today. Recognized landmarks include, the Conrad Mansion, Hockaday Museum of Art, The Great Northern Rails to Trails and Depot Park located in the heart of downtown. Kalispell's offers a variety of shopping with local Montana themed stores and the newly developed Hutton Ranch Plaza.", "domain": "history"} {"url": "https://iwkfoundation.org/land-acknowledgement", "date": "2024-03-05T14:34:25Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707948235171.95/warc/CC-MAIN-20240305124045-20240305154045-00457.warc.gz", "language_score": 0.9305735230445862, "token_count": 206, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__199939118", "lang": "en", "text": "The IWK Foundation is located in Mi’kma’ki, the ancestral and unceded territory of the Mi’kmaq People, and we acknowledge them as the past, present, and future caretakers of this land.\nThis territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1725. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. We are all Treaty people.\nMi’kma’ki includes all of Nova Scotia, Prince Edward Island, part of New Brunswick, the Gaspé region of Quebec, part of Maine, and southwestern Newfoundland.", "domain": "history"} {"url": "http://yiddishoz.com.au/", "date": "2017-10-17T07:54:18Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-43/segments/1508187820930.11/warc/CC-MAIN-20171017072323-20171017092323-00692.warc.gz", "language_score": 0.8797785043716431, "token_count": 136, "dump": "CC-MAIN-2017-43", "global_id": "webtext-fineweb__CC-MAIN-2017-43__0__241058805", "lang": "en", "text": "Yiddish Seminar at Monash University\nThursday, the 29th of October, there will be a seminar in Yiddish with Monash University’s international guest\nThe head curator of the permanent exhibition in the Museum of the History of Polish Jewry in Warsaw.\nShe will speak on the topic:\nThe history of Yiddish in the permanent exhibition of the Polin Museum in Warsaw.\nThe seminar will take place on Thursday the 29th October, 4pm, at the ACJC (Level 8, building H, Monash University Caulfield).\nRSVP to Ena.Burstin@monash.eduRead More »", "domain": "history"} {"url": "http://gracechurchtoday.org/about-us/", "date": "2021-04-12T16:00:00Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-17/segments/1618038067870.12/warc/CC-MAIN-20210412144351-20210412174351-00555.warc.gz", "language_score": 0.9704492092132568, "token_count": 757, "dump": "CC-MAIN-2021-17", "global_id": "webtext-fineweb__CC-MAIN-2021-17__0__50228837", "lang": "en", "text": "ABOUT GRACE BAPTIST CHURCH\nJust before the dawn of the 20th century, in 1888, the foundation of Grace Baptist Church, one of the most dynamic houses of worship in the nation was laid in the City of Mount Vernon, NY. Grace was built out of a spirit of hope and community engagement. Its founders, “five Negro women” as the church history describes them, organized a Baptist church mission dedicated to not only attending to the spiritual needs of the then small African American community of Mount Vernon, but also to their educational needs as well. Shortly after the Grace Baptist Mission was organized a Sunday School for people of all ages was started.\nWith the aid of the First Baptist Church of Mount Vernon, a white congregation, the Grace Baptist Mission purchased a plot of land and built its first church home in 1891. Two years later, Grace Baptist Mission elected its first pastor, the Reverend J.L. Montague a proud graduate of Lincoln University of Pennsylvania and of Newton Theological Seminary in Massachusetts, thus setting Grace Baptist’s standard of calling educated, seminary trained pastors, a rarity for many churches of any racial category within the Baptist tradition at that time. A more permanent chapel was built to meet the growing church in 1894. The newly constructed chapel had seating for nearly 400 people. Much of the funds for the new building were secured through active fund raising and support from First Baptist Church. Grace Baptist Mission was incorporated as, “Grace Baptist Church of the City of Mount Vernon, State of New York,” a self-sufficient religious corporation in 1906.\nGrace Baptist Church flourished in the midst of two World Wars, and the Great Depression. The congregation was tested however on January 15, 1939 when the small wood frame building that Grace called home for 50 years was gutted by fire. However, by the summer of 1939 the congregation of Grace Baptist purchased one of the largest church buildings in Westchester County.\nThe imposing, red brick edifice of the former First Presbyterian Church had a seating capacity of 900, a large kitchen and dining room. In time the congregation also purchased and renovated a parsonage. Grace burned its first mortgage in 1946 and its second mortgage in 1958. Throughout its history, Grace has been a champion for social justice. One of its early highlights occurred when the Civil Rights leader the Rev. Dr. Martin Luther King preached from its pulpit on 1959.\nRev. Dr. W. Franklyn Richardson became the ninth pastor of Grace in April of 1975. During the church’s 100th anniversary in In 1988, Dr. Richardson led the congregation which had grown to some 3,000 members, into an expanded and renovated church complex that now included a music center, chapel, new banquet hall, additional class rooms and youth center. The $3.2 million expansion and renovation project propelled the churches growth and outreach to greater heights. Today Grace Baptist has extension sites in Yonkers, NY and Port St. Lucie, FL. All three of the Sunday services from Grace in Mount Vernon can be seen around the globe through live webcasting. The church’s community development corporations have built nearly 400 units of affordable and senior citizen housing. Under the leadership of Dr. Richardson the church seeks to build and maintain a regional “Village of Grace” that provides spiritual, cultural, educational, economic and sociopolitical uplift for individuals and families throughout the Tri-State area.\nTo bring the Village of Grace to fruition the church has embarked on building for the future. From 1990 to 2013 the congregation has purchased properties immediately surrounding its historic sanctuary all in preparation for constructing a new state of the art cathedral complex with seating capacity of 2,500.", "domain": "history"} {"url": "https://www.musee-archerie-valois.fr/explorer-les-collections/en-madonna-and-child/", "date": "2020-11-24T18:25:47Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-50/segments/1606141176922.14/warc/CC-MAIN-20201124170142-20201124200142-00223.warc.gz", "language_score": 0.9666033983230591, "token_count": 495, "dump": "CC-MAIN-2020-50", "global_id": "webtext-fineweb__CC-MAIN-2020-50__0__193025216", "lang": "en", "text": "Deposit from the commune of Fresnoy-le-Luat, 1975\nClassified as a Historical Monument\nThis group of polychrome stone statues of the Madonna and Child has been classified as a Historical monument since 1925. Originally, it was to be found in the Luat chapel, in the commune of Fresnoy-le-Luat.\nThe Virgin is elegantly clothed in a low-cut ochre dress tied at the front. Her long blue mantle with decorated edges is held together by a cord with two flower-shaped clasps. She is wearing a crown and is sitting on an X-shaped seat called Dagobert whose extremities are decorated with floral motifs. The Child Jesus, seated on her right leg, is looking at an open book she is holding. With his left forefinger, the Child is showing his mother a precise passage in the text. This representation differs from usual iconographies that mostly depict a mother teaching her child, as in the case of Saint Ann with her daughter Mary. Here the iconography is reversed: Jesus is teaching his Mother, pointing out to her the important passages to read and meditate on.\nThe top of Mary’s head and the back of the artwork are not sculpted, and the latter has even been hollowed out in the back to lighten the ensemble as much as possible, thus indicating that the sculpture was meant to be seen only from the front, its back to the wall, in an alcove or against a panel.\nThe coat of arms visible on the armrest has not yet been identified. It is nevertheless probable that the patron of this artwork was a powerful local lord.\nIn the surroundings of the Valois, Madonnas and Child with an open book are few during the 15th and 16th centuries, whereas the theme is omnipresent in Brussels during the 15th century. Although probably from a workshop in the Île-de-France, this statue still shows influences straight from Flanders.\nTwo statues showing Saint John and Saint James, also deposited in the museum under the inventory number D1975.1.4 and D1975.1.3, flanked this Madonna and Child in the Luat chapel. In view of the numerous stylistic resemblances, they are probably from the same workshop, and formed a large ensemble of statues meant to give more prestige to the little chapel that housed them.", "domain": "history"} {"url": "http://www.magordesigns.co.uk/nidum-precision-tooling/", "date": "2019-11-18T14:05:19Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-47/segments/1573496669795.59/warc/CC-MAIN-20191118131311-20191118155311-00542.warc.gz", "language_score": 0.967694878578186, "token_count": 152, "dump": "CC-MAIN-2019-47", "global_id": "webtext-fineweb__CC-MAIN-2019-47__0__106679982", "lang": "en", "text": "The name Nidum Precision Tooling has been synonymous with precision engineering and tool making in South Wales for over 50 years.\nFounded by toolmakers in 1961, Nidum progressively expanded at its historic home in Hirwaun to support many of the leading manufacturing operations in both South Wales and across the UK. The legacy from our founding partners is a no nonsense, open, practical engineer to engineer approach very much focused on getting the job done.\nThe founding owners retired in the late 1990’s and the business continued to expand. In 2001 it relocated to its current base in Resolven – where it occupies 10,000 sq feet of modern and customised facilities. First class road links mean we are readily accessible to clients from across the UK.", "domain": "history"} {"url": "https://www.mabelmercer.org/mabel-mercer/", "date": "2023-09-26T12:18:53Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510208.72/warc/CC-MAIN-20230926111439-20230926141439-00308.warc.gz", "language_score": 0.9580842852592468, "token_count": 838, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__150076302", "lang": "en", "text": "Mabel Mercer — arguably the supreme cabaret artist of the twentieth century — was born in England and performed in the United States, Britain, and across Europe to a large fan base including such big names as Frank Sinatra and Ernest Hemingway. She was a featured performer at Chez Bricktop in Paris, performed Le Ruban Bleu, Tony’s, the RSVP, the Carlyle, and the St Regis Hotel in New York, and eventually hosted her own room, the Byline club.\nMabel Mercer was born in 1900 in Staffordshire, England. After leaving a Manchester convent school at the age of fourteen, Miss Mercer joined her aunt in a vaudeville and music hall tour of Britain and the Continent. Her career quickly blossomed, and by the 1930s she was the toast of Paris, introducing her inimitable style of singing to adoring audiences and beguiling such steadfast admirers as Ernest Hemingway, Gertrude Stein, F. Scott Fitzgerald, Cole Porter, and the Prince of Wales.\nThe outbreak of World War II brought her to America where she began a series of engagements at New York’s finest supper clubs. Among the rooms she made her own were Le Ruban Bleu (a six-month stay), Tony’s (seven years), the RSVP (two years), and five years in her own Byline Club. Miss Mercer solidified her career with engagements at the Carlyle and St. Regis Hotels, and she enjoyed brilliant concert triumphs and record-breaking appearances across the United States.\nThe brilliance of Miss Mercer’s recordings have made both original albums and numerous reissues highly prized collectors’ items. To honor her 75th birthday in 1975, Atlantic Records assembled four classic early LPs and reissued them in a boxed set. In recognition of her life’s achievement, Stereo Review Magazine presented Miss Mercer with its first Award of Merit for “outstanding contributions to the quality of American musical life.” In 1984, the Award of Merit was officially renamed the Mabel Mercer Award. After an absence of 41 years, Miss Mercer made her long-awaited return to England on July 4, 1977, accompanied by her long-time friend and publicist, Donald Smith. So great was the public acclaim on her return to London that the BBC filmed three evenings of extraordinary footage of Miss Mercer’s performances. The BBC later devoted an entire week to a series of late-night half-hour television broadcasts—an honor never before bestowed upon an entertainer. In 1978, Miss Mercer’s new album, Midnight at Mabel Mercer’s, was hailed by Stereo Review as one of the best recordings of the past twenty years. To celebrate her 78th birthday later that year, Miss Mercer played a sold-out engagement at San Francisco’s Club Mocambo to enthusiastic audiences. Mabel Mercer was honored in January 1981 by the Whitney Museum of American Art in New York with An American Cabaret, the first musical celebration of its kind in the museum’s history. Created and produced by Donald Smith, the evening was dedicated to the artistry of Mabel Mercer. Miss Mercer next appeared as the first guest on Eileen Farrell’s new National Public Radio program featuring great popular singers, a program that was repeated in June 1992 at the Kool Jazz Festival.\nIn 1983, President Ronald Reagan presented Mabel Mercer with the Presidential Medal of Freedom at a White House ceremony. In bestowing America’s highest civilian honor upon Miss Mercer, the president described her as “a singer’s singer” and “a living testament to the artfulness of the American song.” Among Miss Mercer’s many other honors are two honorary Doctor of Music degrees from Boston’s Berklee College of Music and the New England Conservatory of Music. Mabel Mercer died on April 20, 1984. On Miss Mercer’s birthday the following year, February 3, 1985, The Mabel Mercer Foundation was formally established.", "domain": "history"} {"url": "http://www.nrhs.com/news/2012_heritage_grants", "date": "2017-04-28T02:32:36Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917122726.55/warc/CC-MAIN-20170423031202-00054-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.8782576322555542, "token_count": 1197, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__313944149", "lang": "en", "text": "The NRHS, America’s largest rail preservation organization, today announced the 2012 recipients of its annual Heritage Grants Program. NRHS will award $50,000 to support 21 non-profit organizations from 14 states and the District of Columbia. Recipients include NRHS chapters, historical societies, museums and municipalities.\nProjects range from the restoration of rare locomotives, passenger cars, freight cars, and railroad structures to the creation of an exhibit featuring the history of African-American railway workers in the Pacific Northwest. One project involves digitally converting priceless railroad images in a process that will result in a blueprint for other NRHS chapters to follow in preserving and generating revenue from their own collections. Through these diverse projects, NRHS funding will leverage hundreds of thousands of volunteer hours and in-kind matching donations.\n“This year’s applicant pool was the largest in NRHS history and one of the best in recent memory, making the award decisions painfully difficult,” said NRHS President Gregory Molloy. “While we’re excited to fund these important projects, the fact remains that scores of equally significant rail projects will go without our support this year, underlining the urgency of our mission.”\nSince the program’s inception in 1991, NRHS has now awarded 221 grants for a total of $548,000 to support a wide variety of railroad history preservation projects.\nThis year’s recipients and their projects include the following:\nAlexander Chapter NRHS, Hickory, North Carolina: $4,200 to finance the emergency crane lifting, move, and stabilization of two rare passenger cars from the West Virginia Midland Railroad.\nBellefonte Historical Railroad Society, Bellefonte, Pennsylvania: $2,000 to provide roof repair materials to stabilize the roof of the Bellefonte Central Railroad caboose.\nClinton County Arts Council / Clinton Northern Railway, St. Johns, Michigan: $3,100 to repair and restore the exterior of a 1902 wooden sleeping car, the Sault Ste. Marie.\nChesapeake Railway Association, Gaithersburg, Maryland: $1,500 to remove all asbestos insulation under the historic heavyweight Pullman solarium Meadow Lark.\nCollis P. Huntington Chapter NRHS, Huntington, West Virginia: $2,500 to repair and paint Chesapeake & Ohio Mallet locomotive no. 1308.\nWashington D.C. Chapter NRHS: $4,200 to fund the “Digital D.C. Railroad Heritage Project” consisting of an online museum of Washington, D.C.’s railroad history, an online process to submit and identify images and data of potential historical value, and an e-commerce function.\nFriends of the Cumbres & Toltec Scenic Railroad, Albuquerque, New Mexico: $2,000 to develop a standardized interpretive signage system for the 64-mile Cumbres & Toltec Railroad.\nGold Coast Railroad Museum, Miami, Florida: $2,800 to restore interior paint and upholstery of the Presidential Railcar Ferdinand Magellan, which served four U.S. presidents.\nMonon Railroad Historical-Technical Society, Edinburgh, Indiana: $2,500 for sandblasting, repairing and painting the exterior of 87-year-old Monon business car no. 2, Lynne.\nNevada County Narrow Gauge Railroad Museum, Nevada City, California: $2,500 for the purchase of roof restoration materials for the 109-year-old Lake Tahoe Railway & Transportation box car no. 4, built in San Francisco.\nOklahoma Railway Museum, Oklahoma City, Oklahoma: $1,000 to help fund the restoration of Rock Island caboose no. 17834, built in 1915.\nOregon Black Pioneers, Salem, Oregon: $2,500 to produce a traveling exhibit with the Oregon Historical Society on the history of African-American railroad workers in Portland from the 1800s to 1940s.\nQueen Anne's Railroad Society, Centerville, Maryland: $1,200 to fund the rehabilitation of the Pennsylvania Railroad freight station in Centreville, Maryland.\nRailway Restoration Project 113, Minersville, Pennsylvania: $1,500 to fabricate, insulate and install jacketing on the boiler of Central Railroad of New Jersey steam locomotive no. 113, currently being restored.\nNew England Electric Railway Historical Society/Seashore Trolley Museum, Kennebunkport, Maine: $3,800 to restore Bay State Street Railway car no. 4175 to operational status for its centennial in 2014.\nSouth Carolina Railroad Museum, Columbia, South Carolina: $2,500 to repair the museum’s 1924 Pullman dining car, used for educational trips and public charters.\nSouthampton Railroad Station Society, Southampton, Pennsylvania: $500 to repair the stone foundation on the Southampton’s Philadelphia and Reading Railroad station building.\nSt. Louis Chapter NRHS, St. Louis, Missouri: $2,800 to cosmetically restore Wabash no. 573 steam locomotive—one of two surviving Wabash Railroad steam engines.\nNew Mexico Steam Locomotive & Railroad Historical Society, Albuquerque, New Mexico: $1,000 to clean the engine boiler and smoke box of Santa Fe no. 2926, a 1944 steam locomotive being restored.\nTown of Pittsfield, Maine: $3,300 to replace the roof of the historic Pittsfield Railroad Station, one of Maine’s only original publicly accessible train stations operating as a transportation museum.\nWestern Railway Preservation Society, Baker City, Oregon: $2,600 to purchase trucks and couplers for a rare, wooden frame “Red Crown Gasoline” Zerolene tank car that once ran on Oregon's Sumpter Valley Railway.", "domain": "history"} {"url": "https://www.excursiontravel.com.tr/Daily-Tours/Alanya-Demre-Kekova-tour-prices/Alanya-Demre-Myra-Kekova-Tour_23.html?syprdky=3_0_26_1_0&stpcty=1", "date": "2021-10-21T19:58:46Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-43/segments/1634323585441.99/warc/CC-MAIN-20211021195527-20211021225527-00641.warc.gz", "language_score": 0.9746691584587097, "token_count": 419, "dump": "CC-MAIN-2021-43", "global_id": "webtext-fineweb__CC-MAIN-2021-43__0__64136197", "lang": "en", "text": "The Mediterranean region is home to epic sea, sun, beaches and natural beauties, as well as cultural values and many beautiful historical monuments. In this tour, you will take a blue tour on the sunken city in Kekova, one of the hidden paradises of the Mediterranean, and watch the ruins of the ancient city on the seabed and on the shore while swimming in the clear waters. Then you will visit the Church of Santa Claus, which is a holy place of pilgrimage in the Christian faith, and you will see the ancient city of Myra and rock tombs from the Lycian civilization, which is among the most ancient Anatolian civilizations. You will enjoy your lunch from the open buffet as much as you want, and watch the extraordinary natural beauties of the Mediterranean during the trip and inhale the clean air.\nThe ancient city of Myra is the ancient Lycian city in the center of the Demre district in the province of Antalya. One of the six major cities of the Lycian Unity. Finds have been found that prove its existence from the 5th century BC. The name of the ancient city of Myra, known as the Diocese of St. Nikolas, means \"the place of the goddess mother goddess\". The city's most important building, St. Nikolas Church was destroyed in 1034 by the garrison that it suffered as a result of Arab raids.\nThe ancient city of Myra, built on the same level as its own name, was associated with Andriake, which is located in the village of Çayağzı and its port city. The ruins preserved to this day form the theater on the southern edge of the acropolis and rock tombs on both sides. In the upper part there are Roman and Hellenistic city walls. Myra was once the capital of the Lycian province. The ancient city of Myra has a special meaning in Christianity as it was visited by Paul and his friends who were considered the most famous and even most influential Christian missionaries", "domain": "history"} {"url": "http://loyallegionpa.org/events/lincolns-birthday-celebration-2018/", "date": "2018-12-09T20:42:46Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-51/segments/1544376823009.19/warc/CC-MAIN-20181209185547-20181209211547-00104.warc.gz", "language_score": 0.847596287727356, "token_count": 228, "dump": "CC-MAIN-2018-51", "global_id": "webtext-fineweb__CC-MAIN-2018-51__0__175409886", "lang": "en", "text": "Lincoln’s Birthday Celebration\nThe Commander of The Pennsylvania Commandery of the Military Order of the Loyal Legion of the United States requests the honor of your presence to celebrate the birthday of the Nation’s 16th President, Abraham Lincoln.\nFriday Evening, February 23rd, 2018\nThe Historic Philadelphia Club located at 1301 Walnut Street in Philadelphia.\n5:30pm – 6:15pm: Reception\nReception in the Bar area\n6:15pm – 6:45pm: Featured Lecture\n“Wit and Wisdom of the 16th President”\nKeynote Speaker: Mr. Roger Arthur — Historian\n7:00pm – 9:00pm: Dinner and Toasts\nSalad: Walnut Street Salad – Mixed Greens topped with Walnuts and Stilton Cheese\nEntree: Braised Short Ribs with Barbeque infused Demi-Glace\nDessert: French Blueberry Tart\nBusiness Attire (coat and tie required by The Philadelphia Club)\nFor tickets, please contact Will Forbes at firstname.lastname@example.org", "domain": "history"} {"url": "http://www.theclassicmusiccompany.com/everything-you-need-to-know-about-johann-sebastian-bach/", "date": "2023-11-29T15:51:51Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100112.41/warc/CC-MAIN-20231129141108-20231129171108-00637.warc.gz", "language_score": 0.9912899136543274, "token_count": 623, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__29774298", "lang": "en", "text": "Everything You Need to Know About Johann Sebastian Bach\nLegends in the field of music have been pouring various magical pieces into the hearts of every soul. The music created by these artists has a unique touch to it that makes it relevant even after centuries of its release. Several musicians have been the milestone to the world of music at various stages of evolution. Johann Sebastian Bach was also one such musician who created pieces that have brought about a difference in the norms of music composition. Let us travel back in time to the times where Bach was creating some impressive art.\nWho is Johann Sebastian Bach?\nJohann Sebastian Bach was a highly celebrated member of a family of German musicians, and his compositions in the Baroque era were his career-defining works. Bach is considered as one of the greatest musicians of all time, but during his days he was primarily regarded by his contemporaries as an organist and harpsichordist. He is well known for his creations such as The Well-Tempered Clavier, Brandenburg Concertos, the Mass in B Minor, and many other instrumental music compositions. History of music had various eras that define the world of melodies, and Bach was a part of it during the propitious days. He surveyed the field to combine the principal forms and styles of traditional music that was developed in the preceding decades. All his efforts went into enriching these music styles, and most of them were successful.\nSince he was born into a family of musicians, he had the right amount of support to take up the career too. Bach was introduced to the organ by one of his uncles, and his older second cousin, Johann Ludwig Bach was also a part of it all. Ludwig later became a popular violinist and composer. It was in the years after 1700 that Bach explored the various sides of European culture when he joined St. Micheal’s School in Luneberg. Apart from the singing sessions at the choir, he also played harpsichords and organ.\nIn 1703, Bach bagged the post of the court musician in the chapel of Duke Johann Ernst III. Due to his feats in Weimar, he became more popular among the music lovers so much so that he was invited to play the inaugural piece and give the recital at the Bach Church in Ardstadt. When he was dissatisfied with the performance of the choir, he left the job and returned to Weimar in 1708. It was during the period from 1708-1717 that Bach composed his best pieces on his keyboard. Bach also got the opportunity to perform at the castle church when he got promoted to Konzertmeister. In the later years, he kept traveling from one place to another to give his best compositions.\nA thematic catalogue of Bach’s compositions was published in 1950, and most of the works have been special pieces in the history of music. Everything from Cantatas, Motets, Four-part chorales, and small vocal works to the church and Capella music created by him inspired many of the aspirants.", "domain": "history"} {"url": "https://jamestowntribe.org/", "date": "2024-02-23T06:24:12Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474361.75/warc/CC-MAIN-20240223053503-20240223083503-00013.warc.gz", "language_score": 0.9562649130821228, "token_count": 298, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__143747471", "lang": "en", "text": "“S’Klallam” is a Salish term for “The Strong People.”\nOur history shows that we have always been self-reliant and determined to forge our own path. In 1855, the S’Klallam leaders signed a treaty with the Federal government with the understanding that they would always be able to hunt, fish and gather in their “usual and accustomed” grounds. As increasing numbers of non-Indian settlers began to arrive in the area desiring the same abundant lands and waters that were so important to the S’Klallam people, the S’Klallam people living in the Dungeness area decided that in order to survive, they had to adopt a new value system that included property ownership.\nIn 1874, under the leadership of Tribal citizen Lord James Balch, they pooled $500 in gold coins and purchased the 210-acres along the Strait of Juan de Fuca, now called Jamestown. This provided a geographical center for group identity and independence, and was the start of the Jamestown S’Klallam community.\nOur vision is to preserve and enhance the Jamestown S’Klallam Nation’s historical and cultural identity as a strong, proud and self-reliant community while protecting and sustaining our tribal sovereignty, self-governing authority, homelands and treaty rights.", "domain": "history"} {"url": "https://anthea-verlagsgruppe.de/products/tina-heinze-brokers-of-modernity", "date": "2024-02-28T23:33:27Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474746.1/warc/CC-MAIN-20240228211701-20240229001701-00379.warc.gz", "language_score": 0.9625625610351562, "token_count": 299, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__53241209", "lang": "en", "text": "Life Stories of Educated Muslims in Ghana, 1935–2005\nPaperback, 14,8 x 21 cm\nFor several centuries Muslims acted as brokers in many West African societies. They exchanged goods as traders, served as clerks, and transmitted knowledge as scholars. However, during European colonisation from the 15th to the 20th century Muslims lost their economic, political, and educational influence. In the Gold Coast too, new clerks, who were trained mainly in Christian mission schools, gradually overtook the role of former Muslim administrators. Brokers of Modernity investigates how Muslims, primarily through secular education, regained their status as brokers in postcolonial Ghana and thereby traces the history of Muslim education from colonial times to the 1990s. Based on the life stories of thirty women and men of three generations from Accra and Tamale, this study focuses on individual strategies of coping with the tensions between secular civil life and religious practice. How did the interviewees negotiate 'being a Muslim' and 'being a citizen' in public schools and within their Muslim community? As brokers of modernity, secular educated Muslim both modernized Muslim communities and Islamized the Ghanaian society. Through their activities Islam has become more visible and present in the public sphere. In postcolonial Ghana, Tina Heinze argues, brokers play a prominent role in integrating minorities, mediating between social groups at the margins and mainstream society. Acting at the fringes, they cross the borders of different belief systems, cultures and ways of life.", "domain": "history"} {"url": "http://www.policymic.com/articles/8267/5-reasons-why-the-u-s-will-fall-like-rome/134136", "date": "2013-05-21T01:05:47Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368699632815/warc/CC-MAIN-20130516102032-00031-ip-10-60-113-184.ec2.internal.warc.gz", "language_score": 0.9530525803565979, "token_count": 255, "dump": "CC-MAIN-2013-20", "global_id": "webtext-fineweb__CC-MAIN-2013-20__0__99932024", "lang": "en", "text": "In 1776, Edward Gibbon, a British historian, wrote Volume I of his six volume series, The History of the Decline and Fall of the Roman Empire. He finished the sixth volume in 1789, but the series actually took him 26 years in total, from start to finish.\nHere are the five reasons he listed for the decline and fall of the Roman Empire:\n1. The undermining of dignity and sanctity of the home, which is the basis of human society.\n2. Higher and higher taxes and the spending of public money for free bread.\n3. The mad craze for pleasure.\n4. The building of gigantic armaments when the real enemy was within: the decadence of the people.\n5. The decay of religion—faith fading into mere form—losing touch with life and becoming impotent to guide the people.\nOne could argue that in recent history, and especially today, the U.S. embodies all of these factors. Others argue that while the U.S. is going to fall, it will be largely for economic reasons. I summarized some of the reasons in a previous piece.\nWhat do you think? Does the US share the same fate as the once-powerful Roman Empire?", "domain": "history"} {"url": "http://chesterfieldstopthewar.blogspot.com/2009/09/chesterfield-stop-war-stall-22-august.html", "date": "2018-06-18T07:28:17Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267860089.13/warc/CC-MAIN-20180618070542-20180618090542-00547.warc.gz", "language_score": 0.9590823650360107, "token_count": 104, "dump": "CC-MAIN-2018-26", "global_id": "webtext-fineweb__CC-MAIN-2018-26__0__188638711", "lang": "en", "text": "Thursday, 17 September 2009\nChesterfield Stop The War stall 22 August 2009.\nStop The War groups across the country held events to name the 200 British soldiers killed in Afghanistan and some of the innocent civilian victims whose names we know. 20 members of our local group collected names on the national petition, calling for the troops to be withdrawn from Afghanistan. We were amazed by the positive response from the public, with more than 500 people signing the petition. A good number had relatives serving in the British army in Afghanistan.", "domain": "history"} {"url": "https://bigideas.svbtle.com/the-evolution-of-tourism-in-queenstown-a-journey-through-time", "date": "2024-04-14T08:33:45Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816875.61/warc/CC-MAIN-20240414064633-20240414094633-00898.warc.gz", "language_score": 0.947773814201355, "token_count": 691, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__30621444", "lang": "en", "text": "The Evolution of Tourism in Queenstown: A Journey Through Time\nNestled along the shimmering shores of Lake Wakatipu and cradled by majestic mountain ranges, Queenstown is often regarded as the crown jewel of New Zealand’s tourism. But how did this quaint lakeside settlement evolve into the bustling adventure capital of the world? The history of tourism in Queenstown is a fascinating tale of discovery, innovation, and unyielding spirit.\nThe Early Days\nBefore the European settlers arrived, the area that would become Queenstown was frequented by Maori in search of pounamu (greenstone), a treasured stone used for tools, weapons, and ornaments. It was in the 19th century, during the Otago Gold Rush, that Queenstown began to see a significant influx of outsiders. While the gold rush was transient, it laid down the infrastructure that would later prove pivotal for tourism. Roads, bridges, and initial accommodations were established, setting the stage for what was to come.\nThe Birth of Adventure\nThe late 20th century saw Queenstown cementing its place as the epicentre of adventure tourism. The 1980s, in particular, were groundbreaking. Bungee pioneers AJ Hackett and Henry van Asch introduced the world to commercial bungee jumping with the iconic Kawarau Bridge Bungy. The success of this venture set the tone for the multitude of adventure sports that Queenstown would become synonymous with - from jet boating and white-water rafting to skydiving and paragliding.\nThe snowy caps of The Remarkables and Coronet Peak have long beckoned winter sports enthusiasts. The establishment of ski resorts in the 20th century transformed Queenstown into a winter wonderland, attracting both domestic and international tourists. The ski culture not only brought in revenue but also added to the vibrant nightlife, with après-ski parties becoming the norm.\nRise of Luxury Tourism\nWith the influx of tourists came the demand for quality accommodation. From the late 20th century and into the 21st, Queenstown witnessed the rise of luxury resorts, lodges, and boutique accommodations. Today, some of the best hotels in Queenstown offer breathtaking views of Lake Wakatipu and the surrounding mountains, with world-class amenities ensuring an experience par excellence.\nWhile the adrenaline-pumping activities continue to draw tourists, modern-day Queenstown also appeals to those seeking relaxation and rejuvenation. The region’s vineyards, renowned for their Pinot Noir, provide idyllic wine tours and tastings. The town’s culinary scene has also evolved, with a plethora of restaurants serving global and local delicacies.\nAdditionally, events like the Queenstown Winter Festival and the NZ Open golf tournament have played a crucial role in promoting Queenstown as a diverse and year-round destination.\nThe history of tourism in Queenstown is not just about a town that embraced adventure; it’s about a community that adapted, innovated, and thrived. From the days of the gold rush to its present-day status as a world-renowned tourist hub, Queenstown’s journey has been nothing short of remarkable. And as the town continues to evolve, it remains a testament to the spirit of exploration and the pursuit of excellence.", "domain": "history"} {"url": "https://www.knightsbridgeschool.com/history/", "date": "2024-02-28T19:42:56Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474744.31/warc/CC-MAIN-20240228175828-20240228205828-00447.warc.gz", "language_score": 0.9611479043960571, "token_count": 517, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__55090751", "lang": "en", "text": "The study of History is an exciting, wondrous and deeply rewarding experience. It can provide participants of all ages with a sense of awe at where we have come from and where we are heading. At Knightsbridge School, we seek to make this journey as engaging and fun as possible. Our overarching aim in the History department is to foster a deep-seated and lifelong love of learning about the past, whilst also developing and honing the skills required to make a good historian.\nWithin KS3, students study a wide range of topics, both ancient and modern, with a view to understanding that the past is a ‘foreign place’. The students begin to explore historical evidence and attempt to ask and formulate questions about history. As they move up the school, students begin to study events in more depth and, whether looking at subjects such as the murder of Thomas Becket, the Battle of Hastings, the Reformation, the French Revolution, Woman’s Suffrage or the First World War, all students explore a range of topics which prepare them brilliantly for the study of the 20th Century at GCSE. Within each topic, students are asked to critically analyse both primary and secondary sources of evidence, write extended pieces which challenge a statement or question, complete detailed projects on people and events and, in essence, to fully immerse themselves in the rich tapestry that is history.\nWe are also profoundly fortunate to be studying history in the heart of one of the most historically significant cities in the world. This good fortune lends itself beautifully to trips and, from the first opportunity, we make the most of what is on our doorstep. From exploring the Tower of London to touring the Houses of Parliament, students at Knightsbridge School experience a wide range of our capitals offerings and learn to treat them as the incredible and valuable sources that they are.\nThe common belief that history is simply a series of names and dates is passionately challenged at Knightsbridge School. Whilst students are provided with in-depth knowledge of our local, national and global pasts; we also spend a great deal of our time debating, questioning and challenging popular beliefs so that our young historians have the tools with which to argue against ‘old truths’ and, eventually, to form their own interpretation of the events that they study. History is a complex and often contentious subject which requires a broad skill set and a genuine thirst to discover more. Despite its sometimes dusty reputation, we show students that history has never been more important and more relevant than it is in the twenty-first century.", "domain": "history"} {"url": "http://www.thepaytons.org/essays/origins.html", "date": "2023-11-30T03:48:46Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100164.87/warc/CC-MAIN-20231130031610-20231130061610-00023.warc.gz", "language_score": 0.9759766459465027, "token_count": 2043, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__282829204", "lang": "en", "text": "by Doug Payton\nAs promised, I received information about the origins of Thanksgiving and Christmas as federal holidays. Unfortunately, while I asked for copies of the bills that made these days government holidays, instead I got copies of the relevant portions of two books that members of Congress have use of in their legislative duties. In any event, what follows is information from two books; \"Chase's Calendar of Events - 1996\" from Contemporary Books and \"Celebrations - The Complete Book of American Holidays\" by Robert J. Myers.\nFirst off, it has been alleged that Thanksgiving does not have the religious roots it is purported to have. This is interesting, given that the vast majority of its initial celebrants were religious refugees from England by way of Holland. The religious aspect of the first Thanksgiving celebration is obvious in this passage from the first Thanksgiving Proclamation, June 20th, 1676:\nThe Council has thought meet to appoint and set apart the 29th day of this instant June, as a day of Solemn Thanksgiving and praise to God for such his Goodness and Favour, many Particulars of which mercy might be Instanced, but we doubt not those who are sensible of God's Afflictions, have been as diligent to espy him returning to us; and that the Lord may behold us as a People offering Praise and thereby glorifying Him; the Council doth commend it to the Respective Ministers, Elders and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching that being perswaded by the mercies of God we may all, even this whole people offer up our bodies and soulds as a living and acceptable Service unto God by Jesus Christ.\nThanksgiving was a harvest celebration that acknowledged God as the Provider. These are Puritans we're talking about here.\nThe history of Thanksgiving in American government started with the first President in the year of his inauguration. From the \"Celebrations\" book, this is George Washington in 1789:\nNow, therefore I do recommend and assign Thursday, the 26th of November next, to be devoted by the people of these States to the service of that great and glorious Being, who is the Beneficent Author of all the good that was, that is, or that will be; and that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country, previous to becoming a nation; for the signal manifold mercies, and the favorable interpositions of His providence, in the course and conclusion of the late war; for the great degree of tranquillity, union and plenty which we have enjoyed; for the peaceable and rational manner in which we have been enabled to establish Constitutions of Government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors, which He has been pleased to confer upon us.\nFrom the \"Chase\" book:\nPresident George Washington proclaimed Nov. 26, 1789, to be Thanksgiving Day. Both Houses of Congress, by their joint committee, had requested him to recommend a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity to peaceably establish a form of government for their safety and happiness.\nSo not only was the first celebrated Thanksgiving religious in nature, but the first proclamation that started the ball rolling in the new American government (a proclamation requested by a joint committee of Congress, no less) was unabashedly so. It was a day of thanksgiving to God. (Washington was, I believe, a Congregationalist, so I'm pretty confident that's who he's talking about with the words \"Being\" and \"Author\".) Washington issued another proclamation in 1795.\nIt gets interesting here, because there wasn't a consensus as to the worth of the day. Puritans, interestingly, refused to recognize a set date for Thanksgiving because they believed Thanksgiving should be more spontaneous. And who also \"actively condemned\" it? A name you'll recognize; Thomas Jefferson. Unfortunately, \"Celebrations\" says no more than that. I would be very interested in knowing whether Jefferson's objections were personal or whether they were Constitutionally motivated. Nonetheless, I once said that every President from Washington to Lincoln proclaimed a day of Thanksgiving, and \"Celebrations\" implies that aspect is apparently in error. It does mention, however, James Madison's request that the nation \"observe a day of Thanksgiving and peace in remembrance of the War of 1812\".\nBut \"Celebrations\" says that Thanksgiving was still observed as a religious event. More and more states began to adopt it as an official holiday. However, some governors considered it to be state interference with religion and so avoided it. (I see a difference between considering something an \"interference with religion\" and \"state sponsorship of a religion\". The former is what the governors' concern was, the latter is what concerns the \"separation of church and state\" crowd. They are not equivalent.)\nMore and more states began celebrating Thanksgiving (and most on the same day). Finally, on October 3, 1863, President Lincoln issued this Thanksgiving Proclamation, after which Thanksgiving became a national holiday.\nThe year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, other have been added, which are of so extraordinary a nature that they cannot fail to penetrate and soften the heart which is habitually insensible to the ever watchful providence of almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign states to invite and provoke their aggressions, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict....I do, therefore, invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens....\nThe article goes on to say that the specific date for Thanksgiving is set by presidential proclamation each year which, with two exceptions, has always been the fourth Thursday in November.\nThis information clears up this outstanding issue: Thanksgiving, both in its celebratory roots and its legislative history as a national holiday, is distinctly religious in nature. From its initial observation by the Puritans through (at least) Lincoln's proclamation, it has been quite clear who was being thanked; God. It also adds one reason (if not more) to discount the idea that the First Amendment precludes the government acknowledging religion in this way. Both houses of Congress requested this holiday with language that acknowledged the \"many and signal favors of Almighty God\". And in 1789! Sure, Jefferson may not have liked the idea, but many, many others who would know the original intent and may have even participated in the debate of the First Amendment did not. This one event alone should be enough to dispel any myths about original intent. Is it possible that Jefferson's view of \"separation of church and state\" was a minority opinion and that it doesn't accurately portray the view of most of the Constitution's framers? There's a thought.\nUnfortunately, neither \"Chase\" nor \"Celebrations\" gives much insight into the history of Christmas as a national holiday, though \"Celebrations\" does delve heavily into its origins as a celebration of Christ's birth. Here is what it does say with regard to legislation:\nAlabama was the first state to grant legal recognition to Christmas, in 1836. By 1890 all the states and territories had made similar acknowledgment, including the District of Columbia in 1870. It is interesting to note that Christmas is the only annual religious holiday to receive this official and secular sanction.\n(Some might see that last sentence as stating, in the opinion of the \"Celebrations\" authors, that Thanksgiving is not an annual religious holiday. In answer to that, one must understand that the celebration of Christmas goes back to the third century as an official church holiday. Thanksgiving really only became truly annual when it was made an official state holiday.)\nHere again we have an action taken by every state, the District of Columbia, and the federal government, that goes against what some people of a particular constitutional belief from laymen to Supreme Court justices say that the First Amendment prohibits. This, too, taken by itself, shows that ideas about Constitutional thought nowadays (and \"nowadays\" would get special emphasis if I were speaking instead of typing) is flat-out wrong. The framers of the Constitution did not intend for religious expression to be stifled anywhere, even in government itself. Those far closer in time than we to those framers understood it as well, and their actions are in harmony with the framers. Coercion they were against, and for good reason, but not expression. And setting up an official national holiday for the birth of Christ or specifically for thanking God was not considered coercion or establishing an official state religion.\nAnd after all, that's what this discussion was all about in the first place. The Constitution of the United States prohibits the establishment of a state religion, and calls for free religious expression. What does that mean? Look at how it was practiced in the past by those who crafted the Constitution and to those who were separated from them by far fewer years than we are today. Their actions will plainly show what they meant.\nReturn to \"Consider This!\"", "domain": "history"} {"url": "http://history.visitwonders.com/en/guide-detail/history-1-9.html", "date": "2017-04-26T13:39:11Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917121355.9/warc/CC-MAIN-20170423031201-00210-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.8449370265007019, "token_count": 703, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__19293302", "lang": "en", "text": "500 000 to 12 000 BC. J.C.: First human traces.\nFifth millennium: Period of Hoa Binh.\nThird and Fourth Millennium: Bac Son Civilization.\nSecond millennium BC. J.C.: Bronze Civilization. Era of the Hung Kings.\nFirst millennium BC. J.C.: Kingdom of Van Lang.\n258 BC. J.C.: Kingdom of Au Lac.\n111 BC. J.C.: Annexation by the Han Chinese Empire.\nFrom 40 to 43 AD. JC: Revolution of the Trung sisters against the Chinese.\nImage of Trung sisters sitting on elephant\nYear 968: Foundation of Dai Viet, the first independent Vietnamese state.\n11th century: Fighting against a new invasion of China, Song Dynasty.\n12th Century: Resistance against the Mongols.\n1407: Occupation Ming.\n1427: Rise of the Le kings.\n17th century: Arrival of the first Europeans.\n1698: Foudation of Saigon.\n18th century: Division of the country between the Lords Trinh Nguyen in the north and south.\n1771 - 1802: Insurrection in Tay Son.\n1784: Treaty of Versailles with Louis XVI.\n1802: Reunification of the country with King Gia Long.\n1883 - 1884: The Tonkin and Annam become protectorates.\n1887: Founding of the Indochinese Union with Laos and Cambodia.\nIndochina map (French rule)\n1930 : Fondation par Hô Chi Minh du Parti Communiste indochinois.\n1941: Establishment of the Viet Minh.\n1939 - 1945: Japanese occupation.\nMarch 9, 1945: Coup de force against the French and Japanese setting up Emperor Bao Dai.\nSeptember 2, 1945: Proclamation of Independence.\nMay 7, 1954: Fall of Dien Bien Phu.\nJuly 20, 1954: Geneva Accords and partition of Vietnam.\nDecember 1960: Establishment of the National Front for the Liberation of the South. Beginning of the U.S. military intervention.\n1965: Arrival of the U.S.\n1969: Decease of President Ho Chi Minh.\nPorttrait of Ho Chi Minh\nJanuary 27, 1973: Paris Agreements on Indochina.\nApril 30, 1975: Saigon fall\nJuly 2, 1976: official reunification of Vietnam.\nJune 1978: Accession of Vietnam to the COMECON Council of Mutual Economic Assistance.\nJanuary 1979: Vietnamese troops overthrew the Khmer Rouge regime in Phnom Penh.\nFebruary 17, 1979: China's military intervention in northern Vietnam (Lang Son).\n1989: End of the Vietnamese withdrawal from Cambodia.\n1992: New constitution of Vietnam\n1994: Removal of the U.S. trade embargo\n1995: Vietnam's admission to ASEAN\nJune 2006: Following the tenth congress of the Vietnamese Communist Party, the National Assembly elects the new president of the state (Nguyen Minh Triet) and the new Prime Minister (Nguyen Tan Dung).\nJanuary 11, 2007: Vietnam became the 150th member of the World Trade Organization (WTO).\nOctober 16, 2007: Vietnam was elected non-permanent member of the Security Council of the United Nations for a term of two years.", "domain": "history"} {"url": "http://hotfromthekettle.com/vegetable/2011/11/7/make-ahead-thanksgiving-feast-green-bean-casserole.html", "date": "2019-03-23T23:43:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-13/segments/1552912203093.63/warc/CC-MAIN-20190323221914-20190324003914-00232.warc.gz", "language_score": 0.9686517119407654, "token_count": 242, "dump": "CC-MAIN-2019-13", "global_id": "webtext-fineweb__CC-MAIN-2019-13__0__60161786", "lang": "en", "text": "The original Green Bean Casserole recipe was created by an employee of the Campbell Soup Company called Dorcas Reilly in 1955. The recipe consisted of Canned Green Beans, Canned Cream of Mushroom Soup, and Canned Fried Onions.\nWhat foodies like me often forget is that the era of the New Frontier celebrated convenience and new technology; it was a period where doing without (as was the case with the Depression and the War) was in the past. World War II, and in particular the need to feed troops in two theatres of war, resulted in some technological breakthroughs in the culinary world. One of them was the mass production, and subsequent consumption, of anything canned.\nThe post war 1950's was a period of doing things the new modern American way! And the results were poodle skirts, the Edsel, and green bean casserole. The original recipe for Green Bean Casserole now has a place of honor in the National Inventors Hall Of Fame in Akron Ohio. (Anyone for a roadtrip?) Inspired by that original recipe, this twist of the original features fresh ingredients and is made from scratch!\nVisit the Recipe Book for the complete recipe!", "domain": "history"} {"url": "http://www.codognetreviso.com/2011_12_02_archive.html", "date": "2013-12-05T04:08:27Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-48/segments/1386163039753/warc/CC-MAIN-20131204131719-00034-ip-10-33-133-15.ec2.internal.warc.gz", "language_score": 0.9858699440956116, "token_count": 179, "dump": "CC-MAIN-2013-48", "global_id": "webtext-fineweb__CC-MAIN-2013-48__0__200113453", "lang": "en", "text": "COUNTING BY WINTERS\nWinter counts are histories or calendars in which events are recorded by pictures, with one picture for each year.\nThe Lakota call them waniyetu wowapi. Waniyetu is the word for year, which is measured from first snowfall to first snowfall. It is often translated as \"a winter.\" Wowapi means anything that is marked on a flat surface and can be read or counted, such as a book, a letter, or a drawing.\nWinter counts are physical records that were used in conjunction with a more extensive oral history. Each year was named for an event and the pictures referring to the year names served as a reference source that could be consulted regarding the order of the years. People knew the name of the year in which other important events occurred, and could place these in time by referring to the winter count.", "domain": "history"} {"url": "https://www.lundboats.com/our-heritage.html", "date": "2022-09-24T16:04:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030331677.90/warc/CC-MAIN-20220924151538-20220924181538-00618.warc.gz", "language_score": 0.9561073780059814, "token_count": 484, "dump": "CC-MAIN-2022-40", "global_id": "webtext-fineweb__CC-MAIN-2022-40__0__32453355", "lang": "en", "text": "When a salesman from Inland Marine Corporation asked Howard for 50 more aluminum boats, the Lund® Boat Company began production of \"The World's Finest Fishing Boats\". This initial order of boats put Lund on the map for generations to come.\nIn 1961, Howard re-incorporated the company as Lund Metal Craft, Inc. and expanded into the fiberglass market. With the acquisition of Shell Lake Boat Company, Lund would now increase versatility with a product line up for both fishing and family recreation.\nThe 70's were the decade some iconic Lund Boats were born. The Tyee and Mr. Pike emerged with models including the Tyee Offshore and Tyee Cubby. Lund also had an expansive fiberglass offering from a 22'6\" Cuddy Cabin Plus, sailboats and even the famed 315 Guide Special which is where some of the biggest names in fishing started with Lund like Al Lindner and Gary Roach.\nIt was the 80's when Lund Boat Company closed its Shell Lake fiberglass facility to focus on the aluminum boat manufacturing company in New York Mills, MN. Concentrating on aluminum, the innovative models like the iconic Pro V, Baron, Rebel and Alaskan came to life. Some other niche boats like the Newport (center console) and the 2100 & 2450 Sport Cabin were born.\nIn 1994 Lund began offering pontoons such as the 2100 Angler, 2450 Explorer and later expanded with the 1800/2100 Sportsman, 2100 Executive/2100 Executive and the 2450 Chairman SE/2450 Chairman SE in 1995. In 1998, Lund celebrated 50-years and offered custom paint, special graphics and color matched motors on certain models.\nIn 2004, Brunswick Corporation completed the acquisition of the Lund Boat manufacturing plants in New York Mills, MN and Steinbach, MB. In 2008 Lund returns to the fiberglass boat market with the introduction of the GL fiberglass boat series. There were 2 models released, 186 Fisherman and the 186 Tyee. These were soon followed by the 197 Pro V GL and 208 Pro V GL.\nToday, Lund retains its reputation as the industry’s leading aluminum fishing boat company. Built by fishermen for fishermen, we continue to innovate while honoring the boat-building traditions that have made the name legendary. With boats still on the water from generations past, the brand is strong and the boats are even stronger.", "domain": "history"} {"url": "https://e360.yale.edu/digest/us-navy-world-war-ii-weather-data-climate-change", "date": "2023-12-05T12:05:03Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100551.17/warc/CC-MAIN-20231205105136-20231205135136-00292.warc.gz", "language_score": 0.9600487947463989, "token_count": 401, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__75439346", "lang": "en", "text": "A massive volunteer effort to digitize World War II-era U.S. naval logbooks is helping fill an important gap in the climate record.\nTo understand how humans have altered the climate, scientists must first determine what the climate looked like previously, and ship logbooks are essential to this work, providing a historical account of weather on the high seas. However, there are large gaps in the weather record during World War II, when hostilities stifled commercial shipping.\nTo fill in that gap, scientists sought to digitize recently declassified logbooks from 19 U.S. warships stationed in the Pacific during the war. Among these were the battleships USS Pennsylvania and USS Tennessee, which suffered losses in the attack on Pearl Harbor but remained in service through the end of the conflict.\nScientists enlisted the help of some 4,000 volunteers who, working online, transcribed more than 630,000 weather records containing more than 3 million observations that spanned the breadth of the Pacific Ocean, as well as parts of the Atlantic and Indian Oceans. The effort, led by researchers at the University of Reading, is detailed in a new paper published in Geoscience Data Journal.\nThe data gathered could help resolve a longstanding question about the past climate. Research suggests that the Earth was unusually warm during World War II, but data from the eastern Pacific is sparse, and potentially flawed. Sailors, presumably wary of shining a light at a hostile ship after dark, were more likely to record temperature data during the day, possibly introducing a warm bias into the weather record.\nThe U.S. Navy data, recorded at hourly intervals throughout the day and night, will help scientists better gauge temperatures during the war. “These ships saw action in the Indo-Pacific and Far-East, taking observations at times and places where few or no other digitized observations exist,” authors wrote. “These new observations and metadata will be invaluable for improving reconstructions of past climate.”", "domain": "history"} {"url": "https://www.ohanaezendigboworldwide.org/2020/12/10/a-tribute-to-prof-emma-okocha-the-asagba-of-asaba/", "date": "2022-09-28T18:55:33Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030335276.85/warc/CC-MAIN-20220928180732-20220928210732-00384.warc.gz", "language_score": 0.9438150525093079, "token_count": 393, "dump": "CC-MAIN-2022-40", "global_id": "webtext-fineweb__CC-MAIN-2022-40__0__104421820", "lang": "en", "text": "H.R. H. Obi (Prof) Joseph. C. Edoziem, CFR CONDOLENCE ON THE DEMISE OF PROF. OKOCHA\nIt is with profound and inestimable sadness that I write to commiserate with Your Royal Highness and the people of Asaba on the unfortunate passing away of your erudite and celebrated son, Prof. Emma Okocha, the Ikemba Ahaba designate.\nA highly acclaimed cerebral author, Prof Okocha bestrode the world like an intellectual colossus whose unearthing and documentation of the events of the Nigerian / Biafra Civil War culminated in an epochal chronicle of the sad massacre of defenseless civilians in Asaba in a book entitled Blood on the Niger, a book that has been subject of international study.\nThat Prof. Okocha was courageous is not in doubt, that he spoke truth to power is not in doubt, that he was patriotic is not in doubt and that he has stamped his name and person on the indelible marble of time is equally incontestible.\nThe Ikemba Ahaba designate was also a staunch member of Ohaneze Ndigbo and even contested for a post in the Igbo body in 2017. It is also on record that Emma testified courageously on behalf of Ohanaeze Ndigbo and Ndigbo generally on the massacre at Asaba during the Oputa Panel. He will forever be remembered for that.\nWe at Ohaneze Ndigbo Worldwide mourn him with great regret. We mourn him with great passion. We are happy that he didn’t just come and go but left a foot print for which he will forever be remembered.\nAdieu Emma Okocha\nAdieu Ikemba Ahaba designate.\nChief John Nnia Nwodo President General Ohanaeze Ndigbo", "domain": "history"} {"url": "https://socialhistories1917.wordpress.com/andy-willimott/", "date": "2020-08-04T04:38:29Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-34/segments/1596439735860.28/warc/CC-MAIN-20200804043709-20200804073709-00459.warc.gz", "language_score": 0.9349762201309204, "token_count": 411, "dump": "CC-MAIN-2020-34", "global_id": "webtext-fineweb__CC-MAIN-2020-34__0__154073585", "lang": "en", "text": "Living the Revolution: Urban Communes in 1920s Russia and the Invention of a Socialist Lifestyle\nThursday 15 December 2016, 6.30 pm, Lecture Theatre B33, Birkbeck, University of London, Malet St, London WC1E 7HX.\nAt the heart of this talk is a cast of fiery-eyed, bed-headed youths determined to be the change they wanted to see in the world. First banding together in the wake of the October Revolution, seizing hold of urban apartments and student dormitories, youthful enthusiasts tried to offer practical examples of socialist living. Calling themselves ‘urban communes’, they embraced total equality and shared everything from money to underwear. They actively sought to overturn the traditional family unit, reinvent domesticity, and promote a new collective vision of human interaction. A trend was set: a revolutionary meme that would, in the coming years, allow thousands of would-be revolutionaries to experiment with the possibilities of socialism. These activists tried to live what they understood as the “socialist lifestyle”, self-consciously putting Marxist and Bolshevik theories into practice. By telling the story of the urban communes, this talk reveals how grand revolutionary ideals were experienced, understood, and appropriated on a human level.\nAndy Willimott is Lecturer in Modern Russian/Soviet History at the University of Reading. He first became interested in the world of modern dreamers and revolutionary visions for everyday life while studying History at the University of East Anglia, surrounded by the architecture of Denys Lasdun and Norman Foster. Between 2012 and 2015, he was Leverhulme Early Career Fellow at the UCL School of Slavonic & East European Studies. He is author of Living the Revolution: Urban Communes & Soviet Socialism, 1917-1932 (Oxford University Press, 2016) and co-author of Rethinking the Russian Revolution as Historical Divide (Routledge, 2017). University web page, Profile and Information about book. Twitter @AndyWillimott", "domain": "history"} {"url": "https://therotterdampilot.com/?p=2100", "date": "2020-01-29T04:58:55Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-05/segments/1579251788528.85/warc/CC-MAIN-20200129041149-20200129071149-00498.warc.gz", "language_score": 0.9605711698532104, "token_count": 1619, "dump": "CC-MAIN-2020-05", "global_id": "webtext-fineweb__CC-MAIN-2020-05__0__140029538", "lang": "en", "text": "ROTTERDAM, the Netherlands — They came from Russia, Poland, Germany and Ukraine, bearing tickets bought in the field offices of the Holland America Line passenger ships. They were fleeing the pogroms, escaping tyrants, running from war or just seeking a better life. About two million people made their way to Rotterdam harbor during the peak years from 1880 to 1920 to begin a trans-Atlantic journey that would often end at Ellis Island.\nThe stories of these migrants inspired the former Rijksmuseum director, Wim Pijbes, and the group he leads, Stichting Droom en Daad (Foundation Dream and Do), to transform a crumbling warehouse on the Rotterdam piers into a kind of Dutch sister-site to Ellis Island. The nonprofit organization he directs, founded in 2016 to support arts in Rotterdam, acquired a city permit in March to turn the old Holland America Line warehouse into an institution that will commemorate those journeys.\n“I won’t call it a museum,” Mr. Pijbes said recently as he showed a reporter around the 108,000-square-foot concrete and steel building on a windswept pier, which is home to a number of ragtag hipster start-ups, including an organic food court, galleries and arts groups. “A museum is a phenomenon that has a very strict idea and image in most people’s minds. I want to find a word that has a kind of hybrid function, a place, a platform, an agora.”\nThe new multiuse facility, called the Fenix, will include restaurants, shops and galleries on the ground floor, while the entire top floor will be devoted to exhibitions related to immigration, past and present.\nIn 2020, when their leases expire, the current shops and businesses will move out to make way for renovation, which is expected to cost upward of 5 million euros ($6.14 million), though some will return.\n“Culturally and historically, this will be of amazing value for the city,” Ahmed Aboutaleb, the mayor, said of the Fenix project, adding that it would serve as “a bridge” between the north and south sides of Rotterdam.\nThrough a partnership with several local museums and the Rotterdam City Archives, the exhibition space will combine historical presentations, based on three million records related to the immigrants who passed through here, and ship data, along with contemporary art.\nMr. Pijbes said he would like to show the Mexican artist and filmmaker Alejandro G. Iñárritu’s high-tech art installation “Carne y Arena (Virtually Present, Physically Invisible)” (2017), which allows one visitor at a time to experience crossing the United States-Mexico border in the desert, through virtual reality.\n“What we want to show is that this is a universal story,” Mr. Pijbes said. “People at some point of their lives make a decision, whether it’s forced by war, poverty, religious reasons or something else. They decide to put everything they have into one or two suitcases and to make this journey to a new world and start all over again. The same thing happens to Jews from Russia and people from African continents crossing the Mediterranean, or Syrians fleeing the war. What we want to do is to understand the emotion and to show the emotion.”\nHundreds of thousands of those who left through Rotterdam were victims of pogroms, anti-Semitic riots that swept the Russian Empire, killing thousands and propelling mass Jewish migration. But among the 3.5 million people who took the Holland America Line from its inception in the 1870s to the 1960s, when air travel became significantly cheaper, were every conceivable kind of immigrant.\nMr. Pijbes intends to make the passenger lists, and details about those who traveled, available to the public online within a couple of years, before the Fenix opens.\nThe Holland-America Line built what was said at the time to be the largest warehouse in the world on this pier in 1923, using it as a passenger terminal and goods transport center, according to Droom en Daad. In those days, some 2,000 to 4,000 people would board a single ship — first steamers and later ocean liners — for the weekslong voyage to the United States or Halifax, Nova Scotia, with poorer émigrés cramming into steerage and the wealthier passengers banqueting in first class.\nAn entire industry sprang up around the travelers who passed through this port, to house them, provide them with papers and check them for diseases like rheumatic fever and trachoma (pink eye) that would prevent their entering the United States.\nRotterdam was heavily bombed by German forces before the Nazi occupation of the Netherlands in 1940 and again as the Germans retreated, hoping to cut off Allied access to supplies.\nThe warehouse was blown up with dynamite, but rebuilt at half the size after the war. It was named the Fenix, or phoenix, rising from the ashes.\nToday, large ocean liners dock at these piers, and glass office towers dwarf the Art Deco building, once the tallest at the harbor, that had served as the headquarters of the Holland America Line (now the charmingly historic Hotel New York).\n“It takes more than a hundred years to rebuild a city that has been bombed to the ground,” Mr. Pijbes said. “You see now in places like Syria and Iraq what happened here.\n“If you see the city as a body, what happens to the body is a trauma. What people tend to do when they have a very serious trauma is to turn their back on it. The people from Rotterdam did not look back in history. Don’t think about the past, they said, look at the future.”\nBut Mr. Pijbes said that his foundation felt it was time to look back, because the history of Rotterdam was rich and fascinating.\nMr. Pijbes served as the general director of the Rijksmuseum, the Dutch national museum, for eight years before he stepped down in 2016 to run the Museum Voorlinden, a private contemporary art center in Wassenaar founded by a chemical company executive and art collector, Joop van Caldenborgh.\nThe Voorlinden job lasted only a few months.\nSoon afterward, Mr. Pijbes said, he was approached by the Van der Vorms, one of the wealthiest families in the Netherlands, who asked him to establish a foundation devoted to Rotterdam-based cultural activities and projects.\nThe Van der Vorms owned shares in the Holland America Line from the 1930s until it was sold to the American Carnival Corporation in 1989, but this project was not born of that connection, Mr. Pijbes said.\nAfter spending about a year meeting with some 200 Rotterdam-based artists, architects, developers and city leaders, Droom en Daad settled on the Fenix as its first major undertaking.\n“If you go to Amsterdam or Leiden or Delft, you go to the city center, and you see the Middle Ages and you see the 17th century and the 19th century, you see history,” Mr. Pijbes said. “In Rotterdam, you have history, but you can’t see it physically. Everything that is built in the city center was built after 1950. There’s a lack of history. There’s a gap in the memory.\n“Our goal is to fill that gap, or refill that gap, by focusing on culture and heritage.”", "domain": "history"} {"url": "https://betheldurham.org/history/", "date": "2024-03-01T10:10:12Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947475238.84/warc/CC-MAIN-20240301093751-20240301123751-00787.warc.gz", "language_score": 0.9691774845123291, "token_count": 290, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__37647949", "lang": "en", "text": "The above photo was taken by Sidney Markman (Z”‘L) in 1953.\nThe Durham Jewish community traces its origins to the 1870s when German and Eastern European immigrants arrived to peddle and open stores in the growing tobacco town. In the early 1880s their numbers were augmented by the arrival of Russian-Jewish cigarette rollers.\nThe Durham Hebrew Congregation organized in 1887 and rented a hall on Main Street. In 1892, the congregants formally chartered the congregation and hired a rabbi. In 1905, they purchased a small, wood-framed church on Liberty Street, which became Durham’s first synagogue.\nAfter World War I, the congregation built a large, cathedral-style synagogue downtown. When it was dedicated in 1921, the members took the name Beth El Congregation. Beth El remained Orthodox through the 1930s and 1940s, but over the years the community grew more liberal in its religious practices. In 1948, Beth El hired a rabbi who was a member of the Conservative movement.\nBeth El broke ground for a new synagogue and center on Watts and Markham Streets in 1957. In its centennial year, 1987, Beth El acquired and renovated the Freedman Center, which provides classrooms and an attractive environment for major social and educational functions.\nBeth El today reflects a vibrant, dynamic community led by a volunteer board, enriched with the teachings of many dedicated community members.", "domain": "history"} {"url": "https://pcgamefreetop.com/2017/03/mount-and-blade-viking-conquest-game-download.html", "date": "2024-02-22T18:50:30Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473824.13/warc/CC-MAIN-20240222161802-20240222191802-00372.warc.gz", "language_score": 0.8952561020851135, "token_count": 657, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__171319519", "lang": "en", "text": "Mount and Blade: Viking Conquest stands as a testament to the prowess of TaleWorlds Entertainment in crafting immersive and historically rich gaming experiences. Released as an expansion to the critically acclaimed Mount and Blade: Warband, Viking Conquest catapults players into the tumultuous world of the Viking Age, offering a unique blend of historical accuracy, strategic gameplay, and an expansive open-world environment.\nSetting the Stage:\nThe game unfolds against the backdrop of the Viking invasions of Britain in the 9th century. Players find themselves amidst a politically charged and war-torn landscape, where Viking raiders clash with Anglo-Saxon defenders. The level of detail in the game’s historical setting is staggering, with meticulous attention paid to recreating the weaponry, architecture, and cultural nuances of the time.\nCharacter Creation and Progression:\nOne of the standout features of Viking Conquest is its robust character creation and progression system. Players begin their journey by customizing their character, choosing everything from their appearance to their backstory. As the game progresses, characters can hone their skills in various disciplines such as combat, leadership, and trade. This not only adds a layer of personalization but also directly impacts the player’s success in the harsh world of Viking Conquest.\nDynamic Campaign Map:\nThe heart of the game lies in its expansive and dynamic campaign map. Players traverse a meticulously crafted open-world environment that spans the British Isles and beyond. From the bustling trading towns of Wessex to the Viking strongholds in Scandinavia, every location is teeming with life and opportunities. The dynamic nature of the campaign map means that alliances shift, kingdoms rise and fall, and the player’s actions have a tangible impact on the game world.\nNaval Warfare and Exploration:\nViking Conquest introduces a maritime dimension to the Mount and Blade series, allowing players to engage in thrilling naval warfare and exploration. Commanding a longship, players can navigate treacherous waters, raid coastal villages, or engage in epic sea battles. The addition of naval gameplay adds a refreshing layer of strategy and excitement to the overall gaming experience.\nEpic Battles and Sieges:\nTrue to the series’ roots, Viking Conquest delivers epic battles on a grand scale. Whether leading a charge on horseback or defending a besieged fortress, players must master the art of medieval warfare. The inclusion of siege mechanics adds a strategic element, requiring players to carefully plan their assaults or defenses, considering factors such as troop composition and siege weapons.\nIntriguing Quests and Diplomacy:\nBeyond the battlefield, Viking Conquest offers a plethora of quests and diplomatic challenges. Players can align themselves with different factions, undertake quests that range from epic sagas to personal vendettas, and navigate the intricate web of political alliances. The depth of the quest system contributes to the overall narrative richness of the game, offering a well-rounded experience beyond mere combat.\n- OS: Windows® XP, Vista, Windows 7\n- CPU: Intel Pentium 4 2.0 GHz or AMD 2.5 GHz\n- RAM Memory: 3 GB\n- Video Card: (256 MB+)\n- DirectX: 9.0c\n- HDD Space: 3.5 GB Free\n- Sound Card: Yes", "domain": "history"} {"url": "http://thesciencebulletin.wordpress.com/tag/emilio-aguinaldo/", "date": "2013-12-06T17:26:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2013-48/segments/1386163052275/warc/CC-MAIN-20131204131732-00054-ip-10-33-133-15.ec2.internal.warc.gz", "language_score": 0.9673055410385132, "token_count": 1199, "dump": "CC-MAIN-2013-48", "global_id": "webtext-fineweb__CC-MAIN-2013-48__0__85821452", "lang": "en", "text": "José Protacio Rizal Mercado y Alonso Realonda (June 19, 1861 – December 30, 1896), was a Filipino polymath, patriot and the most prominent advocate for reform in the Philippines during the Spanish colonial era. He is regarded as the foremost Filipino patriot and is listed as one of the national heroes of the Philippines by the National Heroes Committee. His execution by the Spanish in 1896, a date marked annually asRizal Day, a Philippine national holiday, was one of the causes of the Philippine Revolution.\nRizal was born to a rich family in Calamba, Laguna and was the seventh of eleven children. He attended the Ateneo Municipal de Manila, earning a Bachelor of Arts, and enrolled in medicine at the University of Santo Tomas. He continued his studies at the Universidad Central de Madrid in Madrid, Spain, earning the degree of Licentiate in Medicine. He also attended the University of Paris and earned a second doctorate at theUniversity of Heidelberg.\nAs a political figure, José Rizal was the founder of La Liga Filipina, a civic organization that subsequently gave birth to the Katipunan led byAndrés Bonifacio and Emilio Aguinaldo. He was a proponent of achieving Philippine self-government peacefully through institutional reform rather than through violent revolution, although he would support “violent means” as a last resort. Rizal believed that the only justification for national liberation and self-government is the restoration of the dignity of the people, saying “Why independence, if the slaves of today will be the tyrants of tomorrow?” The general consensus among Rizal scholars is that his execution by the Spanish helped to bring about the Philippine Revolution.\nRizal’s Family Tree\nHis parents, Francisco Engracio Rizal Mercado y Alejandro (1818–1897) and Teodora Alonso Realonda de Quintos,were prosperous farmers who were granted lease of a hacienda and an accompanying rice farm by the Dominicans. Rizal was the seventh child of their eleven children namely: Saturnina (Neneng) (1850–1913), Paciano (1851–1930), Narcisa (Sisa) (1852–1939), Olimpia, Lucia (1857–1919), María (Biang) (1859–1945), José Protasio (1861–1896), Concepción (Concha) (1862–1865), Josefa (Panggoy) (1865–1945), Trinidad (1868–1951) and Soledad (Choleng) (1870–1929).\nRizal was a 5th-generation patrilineal descendant of Domingo Lam-co traditional Chinese: 柯儀南; simplified Chinese: 柯仪南; pinyin: Kē Yínán; Pe̍h-ōe-jī: Kho Gî-lâm, a Chinese immigrant entrepreneur who sailed to the Philippines from Jinjiang, Quanzhou in the mid-17th century. Lam-co married Inez de la Rosa, a Sangley of Luzon.\nIn 1849, then Governor-General of the Philippines Narciso Clavería, issued a Decree by which native Filipino and immigrant families were to adopt Spanish surnames from a list of Spanish family names. Although the Chino Mestizos were allowed to hold on to their Chinese surnames, Lam-co changed his surname to the Spanish “Mercado” (market), possibly to indicate their Chinese merchant roots. José’s father Francisco adopted the surname “Rizal” (originally Ricial,\nthe green of young growth or green fields), which was suggested to him by a provincial governor, or as José had described him, “a friend of the family”. However, the name change caused confusion in the business affairs of Francisco, most of which were begun under the old name. After a few years, he settled on the name “Rizal Mercado” as a compromise, but usually just used the original surname “Mercado”.\nUpon enrolling at the Ateneo Municipal de Manila, José dropped the last three names that make up his full name, on the advice of his brother, Paciano Rizal Mercado, and the Rizal Mercado family, thus rendering his name as “José Protasio Rizal”. Of this, Rizal writes: “My family never paid much attention [to our second surname Rizal], but now I had to use it, thus giving me the appearance of an illegitimate child!”This was to enable him to travel freely and disassociate him from his brother, who had gained notoriety with his earlier links with native priests who were sentenced to death as subversives. From early childhood, José and Paciano were already advancing unheard-of political ideas of freedom and individual rights which infuriated the authorities.Despite the name change, José, as “Rizal” soon distinguished himself in poetry writing contests, impressing his professors with his facility with Castilian and other foreign languages, and later, in writing essays that were critical of the Spanish historical accounts of the pre-colonial Philippine societies. Indeed, by 1891, the year he finished his El filibusterismo, this second surname had become so well known that, as he writes to another friend, “All my family now carry the name Rizal instead of Mercado because the name Rizal means persecution! Good! I too want to join them and be worthy of this family name…”.", "domain": "history"} {"url": "https://katescove.ca/?page_id=8", "date": "2024-02-28T05:42:03Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474697.2/warc/CC-MAIN-20240228044414-20240228074414-00525.warc.gz", "language_score": 0.9642279148101807, "token_count": 131, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__158799822", "lang": "en", "text": "Named in Honour of Jimmy's Late Grandmother\nEdith Katharine Jordan White McLeod ( 1918-2009) was born and raised here on PEI, but lived the latter part of her life far away in Ontario. Though she dreamt of returning someday, her declining health in her last few years made it impossible to consider.\nWe are thrilled to dedicate our holiday rental retreat to her memory.\nMany treasures from her home in Ontario have found their way back to the island and pepper the décor of the interior at Kate’s Cove.\nWe felt that this was one way to grant her wish and finally bring her home.", "domain": "history"} {"url": "http://www.dragon-tsunami.org/Products/Pages/books_gojuhistrev.html", "date": "2018-02-24T22:04:06Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-09/segments/1518891815951.96/warc/CC-MAIN-20180224211727-20180224231727-00240.warc.gz", "language_score": 0.9625808596611023, "token_count": 2313, "dump": "CC-MAIN-2018-09", "global_id": "webtext-fineweb__CC-MAIN-2018-09__0__215697373", "lang": "en", "text": "Morio is a figure of such imposing stature in the world of karate that he\ngenuinely needs no introduction. The result of decades of research into\nthe history of Goju-ryu, his book is based on information he received while\ntraining as a young student, hundreds of hours of interviews with senior\nOkinawan karateka and instructors, and personal research carried out in\nChina. Higaonna's book is the closest thing available in English to primary\nsource for the early period of Okinawan karate. It is fortunate that Higaonna,\na native speaker of the Okinawan language and a highly respected karateka\nof extraordinary skill and understanding, was inspired to do this research\nduring a period when the older Okinawan karateka were still alive. It was\na unique combination of opportunity and skills.\nbook is of very high quality and well illustrated. The paper is of excellent\nquality, and the pages are sewn, not merely glued. The cover is durable\nand attractive. This book is designed to be solid. It will withstand frequent\nreadings without appreciable wear or damage. And this is a good thing.\nbook starts with an introduction to the Ryukyu Islands then traces the development\nof Goju-ryu karate through the careers of Higaonna Kanryu, Miyagi Chojun,\nShinzato Ji'nan, and Miyagi An'ichi, rounding off the sequence with a very\nbrief chapter describing Higaonna Morio's training which started in 1955\nunder Miyagi An'ichi. The book concludes with a biographical section on\nstudents, friends, and relatives of both Miyagi Chojun and Higaonna Kanryo,\nwhich includes several interviews. There is a final section on relevant\nChinese martial arts, as well as an appendix which contains material to\namplify some of the footnotes, material which was too extensive for the\nfootnote format. There is a very useful glossary and index.\nbook makes it clear that the commonly expressed idea that there are no secrets\nin the martial arts is incorrect. Although instruction in karate was made\npublic in 1901, there were still secrets in kata, and only very rarely was\na student taught all the known applications for a particular kata or all\nthe kata in a particular style. Much in the older traditions was secret,\nand it was meant to be. Their kata were designed as textbooks for initiates,\nnot for observers who might often prove to be tomorrow's enemy. Some of\nthe lessons hidden in these kata will probably stay secret, as they were\ntaught to very few, and sometimes those few died in the frequent wars of\nKanryo and Miyagi Chojun both restricted the number of their students as\nthey did not want their teachings to be used for the wrong purposes. Because\nthere has been a general tendency to limit instruction for this reason,\nthe different styles of karate often depend on a very slender and fragile\nbase for their transmission to future generations. Frequently, for as much\nas a decade, only one man might know the full tradition of a particular\nstyle, and if he were to die the tradition would die with him. Even historical\ninformation was kept secret, and in part, Higaonna's book is a deliberate\nattempt to reconstruct and preserve at least some of the unpublished historical\nmaterial that was lost when Miyagi Chojun's collections were destroyed in\nthe author has tried not to neglect anyone of consequence in the history\nof Goju-ryu karate, more than two thirds of the book deals with the life\nof Miyagi Chojun. In a sense, the book is almost a biography of Miyagi Chojun,\nand properly so. It reflects both the relative amount of information available\nfor the different Goju-ryu masters and the pivotal position occupied by\nMiyagi Chojun in the development of Goju-ryu. Even so, the book also contains\na great deal of material on early Okinawan karate in general.\nChojun's instructor, Higaonna Kanryo, went to Fuzhou, China, in the late\n1860's and spent fourteen years there, mostly training with Ko Ryu Ryu.\nDuring this period, Higaonna Kanryu learned most of the kata which characterize\nmodern Goju-ryu karate. The author has made serious efforts to trace the\nChinese roots of Goju-ryu karate and quotes Miyagi Chojun as saying \"Our\nstyle dates from 1828.\" This tantalizing statement could not be amplified.\nHigaonna Morio traveled to Fuzhou, China, and attempted to visit every place\nthat he could identify as having any connection with Higaonna Kanryo. Unfortunately,\nW.W. II destroyed all records of Higaonna Kanryo's teacher, Ko Ryu Ryu,\nand he is now known only from oral tradition.\nChojun was a towering figure in Okinawan karate for much of his life. He\nwas one of the very few men in this century to create a new kata, Tensho\nKata, sometime around 1921, and the two Gekisai Kata in 1940. He considered\nthe basic kata to be Sanchin, Tensho, and Naifanchi. Sanchin Kata, has held\na central place in Goju-ryu karate right from the first in China, and the\nimportance of Sanchin Kata is emphasized throughout the book. It is interesting\nthat neither Tensho, the two Gekisai Kata, nor the Naifanchi Kata are among\nthe kata originally learned in China by Higaonna Kanryo, and that the Naifanchi\nKata are not counted among the kata of Goju-ryu.\nare a number of fascinating contradictions in Miyagi Chojun's life. Although\nMiyagi restricted his teaching, he also attempted to promote karate in both\nOkinawa and Japan after 1926, and in Hawaii in 1934. Karate was relatively\nunknown in the 20's and 30's and there was considerable discrimination against\nOkinawans in Japan. Miyagi stressed karate as an important intangible Okinawan\ncultural treasure, and obviously felt that the spread of karate would alleviate\nsome of the discrimination against Okinawans in Japan. He also believed\nthat modern technological advances had to be balanced by moral education\nthrough training the human spirit, and that karate was the most suitable\nvehicle for such training.\nChojun created the two Gekisai Kata, in part to improve the adaptability\nof karate to a wider variety of students, and in the post-war period he\ngradually changed his teaching methods to accommodate larger groups of students.\nDuring this period, he arranged the kata of Goju-ryu into a fixed sequence.\nBefore that, a student would learn Sanchin and often only one other kata,\nespecially selected for that student. However, Miyagi still did not advertise,\nstudents still had to be personally recommended, and between 1949 and 1951,\nhe had only one student, Miyagi An'ichi, whom he trained in great detail.\nEvidently, his fear of teaching karate to those who might abuse it balanced\nhis concern that karate might be lost.\nkarateka are sure to find that a number of Miyagi Chojun's ideas would be\ncontroversial today. For example, he opposed ranking systems in karate,\nas he believed it would lead to men being judged by their rank and not their\ncharacter. The dan ranking system was only introduced in Okinawa in 1956\nafter Miyagi's death, and the first all-style dan grading in Okinawa did\nnot take place until 1960.\nHigaonna Kanryo nor Miyagi Chojun charged their students for instruction,\nand later instructors often did not require fees from particularly gifted\nstudents. Miyagi Chojun stressed the need for humility. Neither Higaonna\nKanryo nor Miyagi Chojun would advertise, and Miyagi never referred to his\nstyle of karate as Goju-ryu, but rather simply as bu or te. Miyagi regarded\nignorance as shameful. He would recommend that a student train in a different\nstyle for a while, if he felt that the student would benefit from such training.\nOn the 1st and 15th of each month he would invite guest speakers to lecture\nat his dojo. The term \"research groups\" used to describe 1930s karate clubs\nin revealing of the attitude with which karate was studied at that period.\nIt is quite evident that karate was not considered a competitive sport.\nThese attitudes towards dan ranking, money, advertisement, cross-training,\nand competition show that karate has both gained and lost as it has grown\nin popularity in the last half century.\nthere has been a net gain is left up to the reader to ponder. This book\nis easily one of the best of the very few, serious martial arts histories,\nand it is full of interesting surprises. For example, the author cites Miyagi\nChojun as describing three legends current in China and Okinawa which trace\nthe origins of the martial arts. One of these legends places these origins\nin Asia Minor. I found this fascinating, as the oldest complete martial\nart known is the Greek pankration which became an Olympic event in 648 BC.\nThe date antedates documentary or dated archeological sources for any other\nmartial art. The pyrrhic dance, a Greek martial dance which could be performed\narmed or unarmed, similar to modern kata, existed at the same time and was\npossibly used as a teaching tool for the techniques of the pankration. The\nidea that this Greek art is one of the major sources of all Asian unarmed\nmartial arts today is not at all far-fetched. Alexander the Great was a\npankration enthusiast, and the pankration, foremost among other Greek martial\nsports, went into Asia as far as India with Alexander's armies of conquest.\nAlexander was the greatest general of his time and one of the greatest generals\nof all time. He and his armies enjoyed enormous prestige everywhere in the\nancient world. Instruction in the favored martial art of that army would\nbe highly valued by any soldier or warrior of the period. Isn't is interesting\nthat an Okinawan legend indicates a possible Greek origin for the Asian\nHistory of Karate: Okinawan Goju-ryu is a treasure house of facts concerning\nthe early history of a deservedly popular style of karate, and it contains\nwonderful descriptions of the early training in Okinawa. But there is much\nmore here. Miyagi Chojun's ethical ideals, teaching methods, and way of\nlife provide a valuable source of guidelines for the modern karateka's approach\nto karate. This book should be on the shelf of every serious student of\nkarate, and it should be read often.", "domain": "history"} {"url": "http://kdhnews.com/classifieds/housing/sale/home/s-walnut/realestate_d5b7f443-b360-5635-b7f0-3d3168c0f40f.html", "date": "2014-07-28T04:19:22Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2014-23/segments/1406510256737.1/warc/CC-MAIN-20140728011736-00416-ip-10-146-231-18.ec2.internal.warc.gz", "language_score": 0.9207658171653748, "token_count": 458, "dump": "CC-MAIN-2014-23", "global_id": "webtext-fineweb__CC-MAIN-2014-23__0__39697105", "lang": "en", "text": "Don't miss this chance to own the beautiful Historic Cauthen House in Lampasas! This lavishly built 2-story home has been lovingly renovated without disturbing the historic period charm! A perfect blend of historical luxury with convenient modern touches such as the authentically restored Master Bath. The impressive 1916 Spanish style home features tan stucco with dark red brick accent and a metal tile roof. The almost 5,000 square foot centrally heated & cooled home consists of 15 beautifully appointed rooms that include 4 spacious bedrooms, 3 full baths and 1 half bath, 3+ living areas, plus an upstairs game room, study, master sitting room, master sunroom, 2 fireplaces, large formal dining room and an attic and basement. The home further showcases the original rich mahogany wood which was used lavishly throughout the home for interior trim, wainscoting, hand-carved moldings, and the grand staircase. More period features include soaring 10' ceilings, beveled glass windows & doors, many original hand- painted walls & stenciling by an early 20th century New York artist, murals, many original elaborate lighting fixtures including crystal chandelier, gorgeous hardwood Oak floors throughout, French doors, pocket sliding doors, original 1917 faux painting in living & dining, wall sconces, original kitchen tile, original wood valances, dumb waiter, butler's stairs & pantry, wrap around porches, a Porte Cochere entrance, original copper gutters, plus so much more! The home sits majestically on half a city block featuring a 1000 square foot guest house / servant's quarters, water well for yard, a remodeled barn, fabulous gardens, fountain, mature shade trees and 14 Pecans. Perfect residence for those who appreciate the architecture of the early 20th century, quality of construction, plus authentic restoration with attention to detail. Or because the home is located only one block from Lampasas' busy Key Avenue, it would also be perfect for a bed & breakfast, antique & gift shop, or many other possibilities. The home qualifies and is eligible for both a State and a National Historical Marker. You must see this home to appreciate its historic beauty and elegance combined with all the modern conveniences.", "domain": "history"} {"url": "https://irishlights.ie/safety-navigation/our-lighthouses/rathlin-east.aspx", "date": "2023-12-05T12:13:33Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100551.17/warc/CC-MAIN-20231205105136-20231205135136-00094.warc.gz", "language_score": 0.976426899433136, "token_count": 806, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__41123295", "lang": "en", "text": "A request from mariners for a light on Rathlin Island was first made in 1827, but due to differences of opinion between the Commissioners of Northern Lights in Edinburgh and the Corporation for Improving the Port of Dublin or Ballast Board, the final approval from Trinity House was not obtained until March 1847 and construction did not start until May 1849. The buildings were designed by the Ballast Board's Inspector of Works & Inspector of Lighthouses, George Halpin, and were constructed by the Board's workmen.\nTwo lights, an upper occulting light and lower fixed light, so as not to be confused with other lights when approaching and passing through the North Channel, were established on 1st November 1856. The tower of the upper light is built of stone from the island and is 26.8m (88 feet) overall height. The light is 74m (243 feet) above high water, and originally had an occulting character of 50 seconds bright with 10 seconds dark. The light also showed a red sector over Carrick-a-vaan Rock, off Kenbane Head on the mainland. The lower light consisted of a lantern placed close to the base of the tower, the light was 55.5m (182 feet) above high water and showed a fixed or non flashing light.\nOn 18th January 1866 a fog signal was established which consisted of an 18 pounder gun and was fired every 20 minutes during fog conditions. Over the years the frequency of the detonation was increased to 15 minutes, then 8 minutes.\nThe lower fixed light was discontinued on 1st July 1894 and at the same time the tower light was intensified.\nIn 1912 a further change was made to the main light when a completely new optic was installed with a vaporised paraffin burner giving four flashes every 20 seconds.\nIn 1918 the fog gun was replaced by an explosive fog signal consisting of a double tonite explosion every 5 minutes.\nThe colour of the tower seems to have been originally natural stone with a broad red belt under the lantern balcony, then the stone was painted white (still with the red belt). This lasted until 1934 when the red belt was changed to black as it is today.\nThe red sector over the Carrick-a-vaan rock was discontinued in 1938.\nFrom September 1965 the explosive fog signal was accompanied by a brilliant flash of light when sounding during hours of darkness. The explosive fog signal was finally discontinued in 1972 for security reasons along with other similar fog signals around the coast. A Radiobeacon was established five months later sending out its signal AH in Morse every six minutes. It was coupled with five other stations in the group.\nRathlin East Lighthouse was converted to electric operation in 1981 and has a 920mm catadioptric annular lens and MBI 1kW lamps in a UVLA40 lampchanger.\nOn the 31st March 1995 the lighthouse was converted to automatic operation and the Keepers were withdrawn from the station. The station is now in the care of an Attendant and the aids to navigation are also monitored via a telemetry link from the Lighthouse Depot in Dun Laoghaire.\nSince November 1995 the light is exhibited by day to improve the daytime conspicuity of the station.\nThe Medium Frequency Radiobeacon service was discontinued on 1st February 1999.\nIn October 2003 an experimental Automatic Identification System (AIS) was established at Rathlin East Lighthouse.\nDuring 2021, Irish Lights will be completing engineering works to upgrade all three Lighthouses on Rathlin Island, while retaining the historic lenses. This work will improve energy efficiency and the environmental footprint at these important heritage sites, as well as ensuring the lighthouses meet international standards as working Aids to Navigation used by every-day mariners. This work will also ensure the property and its surrounds are safe and ecologically secure for the communities that live along-side them and visitors who access them.", "domain": "history"} {"url": "https://westwander.com/2016/05/22/steel-on-stone-the-liberation-of-asch/", "date": "2023-06-02T08:00:38Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224648465.70/warc/CC-MAIN-20230602072202-20230602102202-00701.warc.gz", "language_score": 0.9729741215705872, "token_count": 2541, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__304997867", "lang": "en", "text": "Twenty tons of American tank clattered across ancient cobblestone; steel treads clawing and scrawling on worn granite as this tank and a troop of American soldiers wound their way into the town of Asch. By day’s end the town would be free. But Charles Harris, Truman Perfect, Robert Hanchey, Artur Rentell, Clarance Shoupe, Charles Murray, William Feury, and Thomas Ward would trade their American lives for that freedom.\nFirst blood had spilled minutes before as an American halftrack mounting a quad-50 machinegun mount cut down a German motorcycle crew just outside town. But now, for the moment, there was nothing but the clatter and roar of the tank, and the footsteps of the men beside it-scanning the houses lining the winding road; looking for the enemy they had come to kill.\nThey didn’t wait long–three Germans suddenly appeared some 80 yards ahead–nonchalantly walking with rifles slung; oblivious to the scene just down the road. Oblivious, until Lt. McCaleb hollered “Kommen sie hier,” inviting them to surrender. They didn’t; the tank’s cannon roared, and two are violently vaporized. The third scuttles away, dodging a fusillade as the tank and troops advance a few dozen more yards.\nEnter, stage left, a German civilian emerging from his house and cursing the American troops. In no mood for such commentary, the good Lieutenant shoos him back inside with a revolver shot over his head…. That matter resolved, he strides forward a few more steps, then – overhead, fleeting, flickering shadow; he ducks as a Panzerfaust flies past him to hammer the tank a dozen feet away.\nThat tank, one moment a conqueror, is in the next horrific moment a rolling coffin. Four hundred grams of high explosive shaped-charge warhead rips through the side armor; pounds of molten metal spatter into the crew compartment; blast overpressure pulps lungs. The major firing the turret-top machinegun is blown off the tank; the troop commander beside the tank is mortally wounded; his command transfers that day to Lieutenant McCaleb. Crewed now only by three dead men, the tank ghosts across the road and slams to a stop against a home.\nBefore the day is done, Asch will fall. Hundreds of Nazis will surrender; roughly a hundred will die; four more Americans will join the first four in death.\nAnd Asch will be free, the first city in Czechoslovakia to be liberated by the U.S. Army.\nOf course there are thousands of stories like this–most now untold–that played out as the Allies crushed the six-year reign of the Thousand Year Reich. These tales didn’t make headlines or a newsreel. Just one more firefight, one more verse of death; one more small step to victory that made up the day-to-day reality of American soldiers through the ten long months from Normandy to V-E Day.\nI know the story only because it was dad’s–he wrote the unit history chapter on the liberation of Asch; eventually he told me it himself. And throughout his life I was reminded of it, as he would remind me “that’s my bad ear, Gary…” the ear that was never the same after Asch and that Panzerfaust.\nNor will I be the same, when an odd confluence of events led to my invitation to attend the 71st anniversary of the war’s end in Asch. I thought, perhaps, that the town square might still exist, where this bloody drama had played out. Perhaps, I thought, I could imagine how it might have happened. I conceived this pending ceremony in a distant, foreign land, would be touching, a bit perfunctory, and a tad generic. This was scarcely the first such ceremony, after all.\nLittle did I know of the Czech people, and how 6 years of Nazi oppression followed by 45 years of brutal Communist domination had bred a passion for liberty and remembrance which shames us modern Americans. Perhaps, though, you don’t know what you have until it is lost….\nAnd it was lost–not only under the Nazis, but while American troops seized a good part of western Czechoslovakia–all the way up to Pilsen–the Big Three superpowers had bargained away its freedom as they settled what post-war Europe would be. Just weeks after the war’s end American troops evacuated the nation and the Soviets moved in. For a smattering of months there was hope that Czechoslovakia would remain something of a free nation. But in 1948, the Iron Curtain slammed down–and any recognition of the American liberation in the western lands was violently suppressed. And absurdly suppressed, as the Communists taught children for the next 41 years that the black troops which liberated some towns were Soviet soldiers “in camouflage,” and that other Soviet soldiers had worn American uniforms to “confuse the enemy.”\nSo when freedom–true freedom–finally came to Czechoslovakia in 1989 in the wake of the fall of the Berlin Wall, those in Western Czechoslovakia lost no time recognizing their liberators, immediately, and systematically through time. After four decades of lies, the Czechs wanted the truth to be told, and told well.\nGwenn and I were welcomed to Asch by Deputy Mayor Pavel Klepacek, and met the man who facilitated and blessed our visit a thousand times over–Bohuslav “Bob” Balcar, a publisher, historian, and relentless advocate of freedom.\nAs Bob had promised, there were “festive speeches,” and we were made most welcome with official greetings and a medal and plaque commemorating the City of Asch. And to my delight, we were joined by Captain Michael Farenelli, Commander of Headquarters and Headquarters Troop, 2d Squadron, 2d Armored Cavalry. Remarkably, the very same unit dad had served in in World War II was still stationed in Vilseck, Germany, a short drive from Asch. And yes, they still wear spurs with their dress blues–the horse heritage continues….\nThen Mayor of Asch, Dalibor Blazek, joined us to lay a wreath at the memorial to the men of the 2d Mechanized Cavalry–the liberators of Asch, 20 April 1945.\nI guess, then, it began to hit me. I knew the story of Asch, but thinly. Now, some of the reality began to seep in–eight had made the supreme sacrifice on that April day…a sacrifice well-honored by the citizen of Asch today.\nWe moved from the monument to the town square and the old town hall–I’d hoped to see this square, and imagine what might have happened.\nI got more than I bargained for–the first surprise being that two young artists, concerned that the younger generation was not learning of the American liberation, took it upon themselves to author and distributed a comic book based on dad’s account of the battle.\nAmazingly, the comic book was incredibly accurate–so much so, that we were walked foot-by-foot and minute-by-minute through the engagement that played out over about a 500 meter stretch of road:\nHere, we’re looking from the German perspective–town behind us, Americans advancing towards us. The three oblivious Germans walked around the curve, and you can see the result–two dead Germans–on the right side of the comic book. Note that a few of the stone road shoulder markers remain from the war era. Many of the buildings extant during the fight were heavily damaged and later razed–trees have grown up–but the authors showed me where they had depicted the remaining buildings, and created the comic book art by relying on prewar photos. The only error I noticed was the figure discharging the rifle in the lower right corner–that is what dad did to scare the cussing German civilian back indoors–but he used a .38 revolver that he’d picked up, not his M1 Garand. Every other detail looked to be spot-on.\nAnd so we walked down the same street where, 71 years before, dad had fought and four Americans died to liberate Asch. Here’s a panoramic view (note the distortion–the road is actually straight) taken at about the point that dad shot at the cursing German civilian, who emerged near the yellowish house.\nLooking from the American perspective below, the car is approaching right about where the Germans were killed. The tank would have been about midway between the car and where I’m standing when it was hit, and it ran forward into a house which was subsequently razed.\nAnd immediately to the right, a small tunnel where some civilians had taken cover including a local businessman who spoke English–he became the interpreter for the Americans once he was coaxed out of hiding.\nAnd so, when I’d hoped to perhaps see the town and imagine what might have happened, I found myself looking down at the very cobblestones dad had crossed, knowing that 71 years and two weeks before, my dad fought for this town’s freedom.\nA cacophony of emotions came over me–longing that dad could have made this trip himself; pride in his service; heart-rending gratitude to the men and women of Asch who remember with such passion and care.\nAnd increasingly, a love for the Czech people who bore 45 years of Communist oppression without ever forgetting their American liberators. In the coming days I’d learn that Asch was scarcely unique in that regard–all over Western Bohemia, the region liberated by the Americans are dozens of memorials–many to the 2d Cav and to General Patton specifically–and this being May, the month of liberation, every one would be marked with red, white, and blue garlands and flowers….\nOver the coming days I’d talk to numerous Czechs about the liberation, and every time mention would be made of how frustrated they had been to be silenced for 40+ years. Every monument I saw had been erected in 1989 or 1990–and when we visited Pilsen I learned from a local that when the city was finally free to celebrate the American liberation in 1989, that city of 180,000 residents hosted one million people at its celebration.\nThere are really no words to express the gratitude I felt for their gratitude–and the incredible desire to speak and live truth–a passion that carried across generations of Czechs who lived under the Soviet heel. As the days would pass, this burning love for freedom and phenomenal courage would be found again and again: village by village where the 2d Cav had operated. In Prague, where Jan Palach fell, burning in protest at Soviet oppression, and in an ancient church crypt where 7 Czech freedom-fighters died, trapped below ground, after successfully ambushing the Nazi architect of the “final solution,” Reinhard Heydrich. And at monument after monument throughout the streets of Prague, marking where the liberators of 1945 and the protestors of 1968 fell.\nSo it seems fitting to end at the Asch town square, to show what it once was, before the superpowers sold Czechoslovakia down the Nazi river under the disgraceful Munich Agreement:\nAnd this is what the square looked like under the enlightened solicitude of the Soviet Union, circa 1960:\nAnd this is what it looks like today, given the blessings of freedom and the leadership of Mayor Blazek, his able Deputy Mayor Kelpachek, and the efforts of the great citizens of Asch….\nSo I close with redoubled thanks to each who so blessed Gwenn and me on this most memorable visit–who so carefully guard the memory and celebrate the liberation–thank you, my new and beloved friends….\nAnd to quote my father’s prayer, inscribed a few days later on the town register of the small village of Myslív, “May God grant us a long and lasting peace.”\nLeave a Reply", "domain": "history"} {"url": "https://lisalandcooper.com/lone-star-texasan-idea-born-georgia/", "date": "2023-02-06T03:42:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-06/segments/1674764500303.56/warc/CC-MAIN-20230206015710-20230206045710-00810.warc.gz", "language_score": 0.959123432636261, "token_count": 679, "dump": "CC-MAIN-2023-06", "global_id": "webtext-fineweb__CC-MAIN-2023-06__0__189900222", "lang": "en", "text": "The little of town of Knoxville, Georgia is so small you wouldn’t have heard of it even if you drove right through it. It’s the county seat of Crawford County, but it only has about 800 people living there.\nEven John Pemberton, the inventor of Coca-Cola left town as a young boy and moved to Columbus.\nWho knew that small, unassuming Knoxville, Georgia would be the birthplace of one of the most recognizable state icons in the nation…dare I say the world?\nAlso, who knew that particular state icon would be the brainchild of a seventeen year old girl?\nFirst, let me set the stage a bit. The state icon I’m referring to is the Lone Star flag belonging to the state of Texas. Few know that Georgians were very instrumental in Texas independence, the Texas Republic, and the eventual statehood of Texas.\nColonel James Walker Fannin, Jr., Mirabeau Buonaparte Lamar, Thomas J. Rusk, and William Ward are just some of the pivotal names in Texas history who had ties to Georgia.\nIn fact, in 1836 it was Colonel James Walker Fannin, Jr. who oversaw the formation of the Macon Volunteers with the assistance of William Ward. On their way back to Texas they picked up a few more Georgians in Columbus and Milledgeville.\nAs they moved through the Knoxville area on the return trip to Texas Johanna (Joanna) Troutman was moved by the romanticism of the moment and the fervor for independence, so much so she took one of her silk white petticoats and fashioned a flag.\nYes, the FIRST Lone Star flag.\nA San Antonio newspaper from 1934 mentions, “…on each side of the flag, in the center, was placed a large azure star of five points. Above the star on one side was the inscription, ‘Liberty or Death,’ and on the other the Latin motto Ubi libertas habitat ibi patria est or Where liberty dwells, there is my country.\nTroutman presented the flag to Colonel William Ward and it was raised high about the American Hotel at Velasco, Texas on January 8, 1836. Later it flew as the Georgia Battalion flag at Goliad.\nColonel James W. Fannin raised it as the Republic of Texas flag upon hearing the Texas Declaration of Independence had been signed.\nTroutman never set foot in Texas, but an article by A.C. Greene advises two pieces of silver belonging to Santa Ana was sent to her after his capture in appreciation for her efforts.\nWouldn’t you like to know where the silver is today?\nShe died in 1879 and was buried next to her first husband near Knoxville. In 1912 her body was moved to the Texas State Cemetery where a bronze statue stands to honor her.\nJohanna (Joanna) Troutman’s portrait also hangs in the Texas State Capital.\nThe town of Knoxville has a monument to Troutman here.\nImage Source: http://www.thegagenweb.com/gacrawfo/Biographies/jtroutman/JoannaTroutman-age52.jpg", "domain": "history"} {"url": "http://blog.zigya.com/2016/02/the-invincible-gorkhas.html", "date": "2022-05-24T14:41:36Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-21/segments/1652662573053.67/warc/CC-MAIN-20220524142617-20220524172617-00730.warc.gz", "language_score": 0.9646875858306885, "token_count": 622, "dump": "CC-MAIN-2022-21", "global_id": "webtext-fineweb__CC-MAIN-2022-21__0__164211484", "lang": "en", "text": "The relationship that the two neighboring countries like India and Nepal enjoy is unique and unparalleled in the world. The treaty of friendship signed by the two countries in 1950 is a testimony to the same. This allows citizens of either nation to cross over to the other nation without any diplomatic formalities.\nThe progeny of the Himalayan nation, the Gorkha, has been acting as sentinel of India since centuries. The name has been trailed from the Medieval Hindu Warrior Saint Guru Gorakhnath. The name Gorkha has originated from the Hill town of Gorkha from which the Nepalese kingdom expanded.\nThe Indian Army sustains seven Gorkha regiments composed entirely of Gorkhas, who are recruited majorly from Nepal and it’s the most revered regiment of the Army. Post independence, India successfully retained regiments 1, 3, 4, 5, 8, and 9 GR whereas 2, 6, 7, and 10th GR joined the Brigade of Gorkhas in the British Army.\nBoth nations bestow the Honorary rank of General on each other’s Army chiefs in their respective nations. The biggest military setup of the Indian Embassy is in Kathmandu. Gorkhas were incorporated into the Indian forces in 1815 and on April 24, 2015 they completed 200 years of soldiering. The Gorkha’s valour in Anglo-Nepal war startled the British, which subsequently prompted them to integrate the Gorkhas into the British army. Initially the Gorkhas\nwere referred as the Nasiri Regiment; later it got christened as 1st King George’s Own Gorkha Rifles. The Regimental insignia of the entire Gorkha Rifles consists of a pair of crossed Khukris, which is their signature weapon and symbol of gallantry. Their resounding war cry ‘Joi Maa Kali Aayo Gorkha’ had been reverberating in the battlefield since centuries. This literally translates into “Hail Goddess Kali, the Gorkhas are here”.\nThe Gorkhas are the one of the most dreaded soldiers in the world. As the former Field Marshal Manekshaw had exclaimed “if a man says he is not afraid of dying he is either lying or is a Gorkha”. The display of valour flaunted by Gorkhas during the 1962 Operations was exemplary, especially at Leh and Namka Chu. Again, during the 1965 War, the Gorkhas fought concertedly with their comrades where they blew Pakistani Raiders in Kashmir, as well as in the Punjab. The rendition of the Gorkha regiments during the 1971 War, in Operation PAWAN, on UN Missions and in counter insurgency Operations in J&K and the north-east, has been superlative.\nGorkhas had been decorated with 3 Param Vir Chakras; the highest gallantry award in India, 33 Mahavir Chakras, 84 Vir Chakras and 5 Ashok Chakras. The current Army Chief, General Dalbir Singh Suhag also haisl from the Gorkha Rifles.", "domain": "history"} {"url": "https://megalommatis.wordpress.com/parthian-turan-an-anti-persian-dynasty/", "date": "2023-06-06T09:37:35Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224652494.25/warc/CC-MAIN-20230606082037-20230606112037-00771.warc.gz", "language_score": 0.9094334840774536, "token_count": 2481, "dump": "CC-MAIN-2023-23", "global_id": "webtext-fineweb__CC-MAIN-2023-23__0__191347963", "lang": "en", "text": "Pre-publication of chapter XII of my forthcoming book “Turkey is Iran and Iran is Turkey” (the book consists of 33 chapters)\n— — — — — — — —\nParthian Arsacid times in Western and Central Asia (250 BCE – 224 CE) have also been distorted enormously by colonial Orientalists, who undertook a systematic de-Turanization of the material record, and of the interpretation effort, across this period of Late Antiquity.\nThis evil method begins with the continuation of the use of Ancient Greek and Latin terms for an immense part of the Earth that was never Greek or Roman. The use of Ancient Greek and Latin terms for any Oriental civilization, for any part of Oriental History, for any Orientalist discipline is erroneous, deceitful and misleading; even worse, this deliberate method keeps the average reader far from the historical realities, the linguistic originality, and the proper, direct approach to the Orient, and in this case to Iran and Turan.\nIn reality, there is no Achaemenid dynasty; it’s called ‘dynasty of Hakhamanesian’ (هخامنشیان).\nIn fact, there is no Arsacid dynasty; it’s called ‘dynasty of Ashkanian’ (اشکانیان).\nAnd the same concerns the so-called Sassanid dynasty; it’s ‘dynasty of Sasanian’ (ساسانیان). In all three dynasty names, the accent is on the last syllable.\nThe same concerns the names of various Oriental nations’ kings and emperors, and those of the Iranian kings of kings. There is no ‘Arsaces’! The founder of the Parthian Ashkanian dynasty is named Ashk (اشک, Ašk) in Middle Persian and Arshak (Aršak, ارشاک) in Parthian. By mentioning the Ancient Greek or Latin deformation of the original name of the founder of Iran’s longest dynasty, pernicious Orientalists prevent people from easily understanding the name’s Turanian origin. By this, I don’t mean that the names of all Ashkanian monarchs are of Turanian origin, but many of them truly are. About:\nVologases is another case of substantially deformed (in Ancient Greek and Latin) name of Parthian ruler; it is also mistakenly vocalized by Iranologists as Walagaš. One has to have a certain background in Parthian language and Pahlavi writing to realize that the proposed term ‘Walagaš’ is a pure Orientalist reconstruction and that the name’s pronunciation was reconstructed (or rather faked) in this manner in order to dissimulate this Parthian royal name’s Turanian nature and meaning. Pahlavi Iranian – Turanian writing system was established on the basis of Aramaic, i.e. the world’s most widely used lingua franca (: international language) before the use of modern Western languages – which is due to the colonization of the world by the Western European colonial powers.\nFrom NW Africa to China and from Siberia to Africa’s southeastern coasts, Aramaic eclipsed by far Latin and Ancient Greek, being historically the world’s second international language after Akkadian (Assyrian – Babylonian), which was the language and writing system in which all the 2nd millennium and 1st half of 1st millennium BCE Oriental monarchs communicated among them. After the diffusion of Islam, the adhesion of many Aramaeans to the faith preached by Prophet Muhammad, and the subsequent, determinant role played by the Aramaeans in the establishment of imperial administration, letters and sciences for the early caliphates, Aramaic was superseded by Arabic. However, Arabic language was in reality an Aramaic dialect, whereas Arabic alphabet is merely a cursive derivative of the Syriac Aramaic alphabet. Actually, one has to add that, long before the Aramaeans provided imperial administration, letters and sciences to the Umayyad and Abbasid caliphs, they had delivered exactly the same highly valuable services to the Achaemenid Iranians.\nBut pretty much like the earliest form of written Arabic (before Islam and also during the times of Prophet Muhammad), Aramaic was an alphabetic writing system in which only consonants were written; this is so because in Semitic languages the distinction between consonants and vowels is phonetically different than in Indo-European languages. At this point, I must add that aleph (a), yodh (i or y) and waw (u) are viewed not as vowels but as consonants in the Semitic languages. Similarly to the Aramaic alphabet, all Pahlavi Iranian – Turanian writings systems involved only consonants (and several Aramaic archaisms: logograms or hozwarishn). Because of this situation, the vocalization of each word (or name) is nowadays a matter of modern scholarly reconstruction, and when preconceived schemes and Orientalist forgery can occur in this effort, the end result is totally distorted and absolutely misleading.\nIn the case of the imperial Parthian Ashkanian name ‘Vologases’, the erroneous Orientalist reconstruction (Walagaš) seems even to disregard the way Ancient Greeks and Romans vocalized the name. If W+l+g+š became ‘Vologases’ in Ancient Greek and Latin, then we have surely to deduce that the most probable Parthian vocalization would be Ulugaš (: Ulugash), which consists in a very common physical description that may eventually suit as personal name of Turanian military leaders and emperors (Ulugaş: ‘big eyebrows’ in Turkmen). However, biased in their methods and partial in their approaches, colonial Orientalists preferred to vocalize the Parthian emperor’s name after posterior sources in Middle Persian (Wardakhsh) and Farsi (Balash), instead of taking into consideration the contemporaneous Ancient Greek and Latin way of rendering the Parthian royal name. The end result is a ludicrous interpretation and a deplorable confusion of the average readership.\nSimilarly, Orodes (Urud) is another Parthian imperial name that seems possible to have had Turanian etymology. I cannot fully expand at this point, but it seems that a) several unsuccessful Turanian – Iranian tribal and royal intermarriages and b) a strong religious polarization and confrontation between Zendism (a successive form of Zoroastrianism that was the Parthian court religion) and the Magi priests of Mithraism created progressively an explosive situation that risked to bring the empire to its knees. About:\nNames of historically known Parthian tribes and confederations of tribes (a fact that suggests Turanian nomadic and not Iranian settled environment) have also been obscured, misinterpreted and distorted by colonial Orientalists. The Dahae are an example; there have been many variants of this tribal name in historical sources (Daae, Dahae, Daai, Dai, Dasai, etc.). In Persian, the Dahae are known as داهان (Dahan); in Ancient Greek they are called Δάαι (Daae) or Δαι (Dai), and in Chinese texts, they are named 大益 (Dayi). Located in the area of today’s Turkmenistan (also known as Chorasmia / Khawarism), i.e. north of Parthia’s mainland, the Dayi were a confederation of Turanian tribes (Parni, Xanthii, Pissuri) with an evidently Turkic name (Dayı).\nWhat a name like that may mean for a nomadic Turanian confederation is easy to grasp; they probably stated in a most marked manner that, among them and in contrast with the Iranian tribes, prevailed a system of agnatic seniority. This practice of royal or tribal succession involves a patrilineal concept of inheritance as per which the order of succession prefers the monarch’s or the tribal leader’s younger brother over the monarch’s or the tribal leader’s own sons (in case of elective succession this practice is called lateral or fraternal system of succession). This was attested among Turanians in many different periods from Siberia, Mongolia, Central Asia and China down to the Ottomans. In striking contradiction to agnatic seniority stands the practice of agnatic primogeniture. Indicatively, in 17th c. Ottoman Empire, Mustafa I succeeded his brother Ahmed I and later Suleiman II and Ahmed II succeeded their brother Mehmed IV. About:\nIt is interesting to note a very subtle falsification undertaken in this regard by Wikipedia: they offer entries about the Arsacid dynasty of Armenia, the Arsacid dynasty of Caucasus Albania, and the Arsacid dynasty of Iberia, which were descendants of the Arsacid dynasty of Parthia, but the entry about the Parthian dynasty is not named ‘Arsacid dynasty of Parthia’ but ‘Parthian Empire’! In addition to it, they offer an independent entry which is named ‘List of Parthian Kings’. About:\nDownload the chapter in Word doc.:", "domain": "history"} {"url": "http://kwcblog.net/the-tudors-2/", "date": "2014-10-21T15:04:17Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2014-42/segments/1413507444493.40/warc/CC-MAIN-20141017005724-00008-ip-10-16-133-185.ec2.internal.warc.gz", "language_score": 0.9799550771713257, "token_count": 1418, "dump": "CC-MAIN-2014-42", "global_id": "webtext-fineweb__CC-MAIN-2014-42__0__11090436", "lang": "en", "text": "During the 2012 Winter Term (January 3-19), Professor Tamara Coy taught a travel class called The Tudors. Three students took the class, which included a 10-day trip to England to learn firsthand about life during the Tudor period (1485-1603). This page describes their trip through updates and photos from the students’ perspective.\nPhoenix Jenkins, a senior psychology major\nAshley Hatcher, a junior psychology major\nJessica Hannah, a junior vocal performance major\nJanuary 8, 2012\nON OUR WAY!!\nAfter a long overnight flight, we finally arrived in London and checked into our hotel that afternoon. We relaxed, went through orientation and got London Underground passes for the week, along with English cellphones!\nWhen William the Conqueror invaded England in 1066, he built the White Tower and fortress, which also served as a royal residence. It later became better known as a site of imprisonment and execution and home to the crown jewels.\nAll: We were so surprised that the Tower of London was a huge collection of buildings. We thought it was on its own, but it had a palace and lots of buildings where the Beefeaters/Yeoman Guards lived. Our Beefeater guide was great – he really liked his job!\nPhoenix: It was more than I expected. I had read about the executions, but to be on the grounds and to get a sense of so much history and where these great people died was amazing. And the crown jewels were off the chain!\nAshley: For me, the Tower of London was history coming to life. It allowed me to appreciate the sacrifices people made for their beliefs.\nJessica: I’ve always heard about the Tower and wanted to see where all these people had lost their lives. It was amazing to finally see it.\nPassing under London Bridge, we then walked to The Globe, a replica of William Shakespeare’s original theater. The original site is covered by another monument and cannot be excavated. The Globe Theatre in Shakespeare’s day would have been open air, and performances were in the afternoon. (Candles tended to burn places down!) Although Elizabeth I was a fan, it was James I who was a devoted patron of the arts and made Shakespeare and his company the “King’s Men,” elevating the status of theatre and having performances at court.\nShakespearean theatre was limited to a highly decorative stage and limited props. There were the ‘heavens’ in which angels and actors could drop down, and a stage trap door in which the actors could descend into the depths of hell. They had to be careful in the magical aspects and make clear that it was all make-believe — the drunken one-penny crowd who gathered in the ‘mosh pit’ of the standing area was comprised of superstitious laborers who could turn on the actors if the action seemed too real. Marlowe’s Doctor Faustus—which we read for class– must have been a terrifying specter.\nPhoenix: The stage was outside and had elaborate designs on it which was like their “scenery”—very different from modern theatre and all the props they use\nAshley: I like how they did so much research to try to make it as accurate as possible. It was very insightful and educational.\nJessica: It was great that they performed plays there today true to the way they would have been performed in Shakespeare’s time. It helped me better understand some of the plays like Taming of the Shrew which we read in class, and how all the women’s parts would have been performed by men!\nThe castle is one of Queen Elizabeth II’s favorite residences (she has many houses!) and you know she is at home if the British flag is flying. Back in the 16th century, Windsor Castle was Elizabeth I’s retreat from the plague. The castle itself is over 900 years old. Only part of it is open to the public, but you can walk around the grounds and visit the beautiful St. George’s Chapel which houses the remains of Henry VIII, Jane Seymour, Charles I and others.\nThe decorative ceiling of St. Georges contains much of Henry VIII’s legacy, but no monument. The Chapel is setting to many famous events and home to St. George’s school which provides the Queen’s private choristers.\nSt. George’s houses the final resting place of numerous people, not least Henry VIII.\nALL: We were all so surprised that Henry VIII is just buried under a SLAB in the floor with Jane Seymour and Charles I (with his head!) and a bunch of rubble on top of the coffins, which have “shoulders.” The chaplain showed us a picture from the 19th century when they opened the tomb — it’s just a hole with the coffins there under lots of stones that have fallen on top. The coffins are wood with lead lining, but it is nothing special. Everyone just walks over Henry VIII and there are all these other tombs and monuments of people we’ve never even heard of that have gorgeous statues. And he’s just under a slab! All those executions — karma will get you!\nJessica: I finally saw where King Henry VIII was buried along with his favorite wife — she gave him King Edward — Jane Seymour. It was amazing to me that a king who left such a legacy is just buried under a plain marble slab. You can see his crest and the Tudor rose throughout the Chapel. And there is a seat where Henry sat when he was Duke of York.\nPhoenix: Looking at Henry’s marble slab made me realize you treat people how you want to be remembered. It was crazy because we also got to see the words of his will. He had expected an elaborate tomb. I just can’t get over how he didn’t get the proper respect.\nAnd then after we left the castle, I did what any royal female would do — we went SHOPPING!\nAshley: It’s hard to fathom that the castle serves as a home as well. The gardens were beautiful and green, like a postcard. History came alive for me within St. George’s Chapel. So many people are buried there. It was great when a man that worked there showed us the picture of what is beneath the floor of Henry’s slab. Four coffins have Henry, Jane Seymour, Queen Anne’s infant and Charles I.\nWe finished the day with a quick stop to see the Nutcracker at the Royal Opera House!\nAlthough no Tudors are in Paris, the temptation to visit the beautiful city — which is only four hours away — was too great. Bonjour France!!!", "domain": "history"} {"url": "https://dsthcac.org/history/", "date": "2024-02-28T12:04:23Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474715.58/warc/CC-MAIN-20240228112121-20240228142121-00654.warc.gz", "language_score": 0.9204617142677307, "token_count": 366, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__123886832", "lang": "en", "text": "Delta Sigma Theta Sorority, Inc. extended its span of service and established the Henrico County Alumnae Chapter on Sunday, March 26, 2000 at two-thirty in the afternoon. Forty-nine sorority members signed the charter with the assistance of Soror Mary Bennett Sutton, 1999-2003 Director of the South Atlantic Region and Soror Mamie Brown of the Richmond Alumnae Chapter. The ceremony and reception were held at Confederate Hills Recreation Center in Eastern Henrico County. Guest representatives of the Richmond, Chesterfield, Williamsburg, Petersburg, Delaware, Philadelphia and Virginia Beach Alumnae Chapters were present.\nSeveral sorors assisted the charter members with the chartering process. The 1997-1999 South Atlantic Regional Director, Soror Dorothy White, was the group’s initial, tireless guide in successfully chartering the new chapter. Soror Phyllis Booth and Mamie Brown, president and past president of the Richmond Alumnae Chapter, respectively, assisted in the new chapter logistically and the 1999-2003 Director of the South Atlantic Region, Soror Mary Bennett Sutton, facilitated the chartering process. The Henrico County Alumnae Chapter is ever grateful for their selfless support and service.\nThe chapter will serve Henrico County (east of Interstate-95), New Kent County, and Charles City County excluding Hanover County and the City of Richmond. The members of this chapter bring a variety of professional, organizational, social, and recreational interests; all of which will assist the chapter in its mission to perpetuate the Sorority’s founding goals, values, and principles. The Chapter will maintain a continual thrust toward community educational development and the strengthening of the family, while being ever mindful of its pledge of mutual love and respect.", "domain": "history"} {"url": "https://www.hadene.co.uk/portfolio/mereworth-castle/", "date": "2021-11-29T16:53:42Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964358786.67/warc/CC-MAIN-20211129164711-20211129194711-00345.warc.gz", "language_score": 0.9762803912162781, "token_count": 149, "dump": "CC-MAIN-2021-49", "global_id": "webtext-fineweb__CC-MAIN-2021-49__0__133142466", "lang": "en", "text": "Mereworth Castle Kent\nFor the past 20 years Hadene have been helping to maintain the castle, with regard to the gas boilers, plumbing and building works, such as tile replacement, small renovation projects and reactive works. Hadene has great pleasure in trying to keep the castle maintained for the future.\nMereworth Castle was built in the 1720s for John Fane, 7th Earl of Westmorland. The designs were by Colen Campbell and the house is modelled closely after Palladio’s Villa Rotunda. Mereworth served as a POW camp during WWII, before becoming the property of artist Michael Lambert Tree, after inheriting the house from his uncle in 1949.", "domain": "history"} {"url": "https://opvp.navajo-nsn.gov/navajo-nation-president-buu-nygren-navajo-nation-council-speaker-crystalyne-curley-express-sympathy-at-loss-of-late-president-peterson-zah/", "date": "2023-10-01T13:09:40Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510888.64/warc/CC-MAIN-20231001105617-20231001135617-00153.warc.gz", "language_score": 0.9777023196220398, "token_count": 992, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__305685585", "lang": "en", "text": "WINDOW ROCK, Ariz. — It is with great sadness and deep sympathy that Navajo Nation President Buu Nygren and Navajo Nation Council Speaker Crystalyne Curley officially announce the passing of the late Navajo Tribal Chairman and Navajo Nation President Peterson Zah. He was 85.\n“The Navajo Nation lost one of its iconic leaders last night, Dr. Peterson Zah,” President Nygren said. “He was the first president of the Navajo Nation and he was a good champion even in Washington, D.C., in the 90s and the 80s.”\n“It’s a big loss for the Navajo Nation. I want to let Indian Country know, as well. He was a huge tribal advocate across Indian Country and America. Thank you to his family for letting us have him lead the Navajo Nation.”\nPresident Zah had been ill for some time. He was at home yesterday when his family took him to the Tséhootsooí Medical Center in Fort Defiance last evening. He passed away with his family around him.\nPresident Zah was born in the Keams Canyon, Ariz., area on Dec. 2, 1937. He was Kinyaa’áanii (Towering House), born for Táchii’nii (Red Running Into Water). His maternal grandfathers were Tódích’íi’nii (Bitter Water) and his paternal grandfathers were Tó’áhaní (Near The Water). His father was Henry Zah, known in Navajo as Ólta’í yázhí, “the schooled short person.” His mother was Mae Zah.\nPresident Nygren today proclaimed all flags on the Navajo Nation be lowered to half-staff beginning March 9 and ending March 15th in honor of President Zah’s life of accomplishments and service to the Navajo people.\n“We are saddened and heartbroken by the passing of a great leader, and most importantly, a loving and compassionate grandfather and father,” Speaker Curley said. “I will always cherish and honor Mr. Zah’s guidance and support that he provided me throughout my academic and professional journey. His legacy reaches far beyond our rural communities and the Navajo Nation. His leadership, service, and contributions were known across the country. On behalf of the 25th Navajo Nation Council, I offer condolences to his wife, Rosalind, his children, grandchildren, the community of Low Mountain, and his lifelong friends. May we all take comfort in knowing that he is now with our Creator.”\nNavajo Nation Council Delegate Carl Slater, who grew up knowing President Zah closely through the friendship between the President and his own late grandparents, Robert Roessel, Sr., and Ruth Roessel, offered these thoughts.\n“Shida’í, Mr. Zah, molded our people to think as a nation, and, despite his age and health, he never quit in his mission to see us become who we ought to,” Delegate Slater said. “We are stronger because of his leadership, compassion, intelligence, and gift for elevating the ordinary deliberations our society into echoes of our future.”\nPresident Zah served as Chairman of the Navajo Nation from 1983 to 1987. He was the first Navajo Nation President from 1991 to 1995.\nHe described himself to the late historian of Navajo history, Peter Iverson, as “an ordinary man with extraordinary experiences.”\nAmong his accomplishments as chairman was the establishment of the Navajo Nation’s Permanent Trust Fund with the then-controller, which continues to produce revenue to fund direct services and projects throughout the Navajo Nation to this day. He also served as an advisor to the President of Arizona State University for 15 years.\nHe was considered one of the 100 most important Native Americans in the last century, recognized as a key leader in Native American government and education.\nAmong his other accomplishments as a leader of the Navajo Nation, he:\n- Led the effort to close open uranium mine sites, clean-up tailing pond spills and compensate families of uranium mine workers.\n- Renegotiated oil, gas and coal leases, pipeline and electric transmission rights-of-way to increase royalty and tax revenues.\n- Led the national effort to include tribes in the Clean Water Act, the Safe Drinking Water Act , the Clean Air Act and Superfund.\n- Led a national effort in 1994 to amend the American Indian Religious Freedom Act of 1978 to protect the right of all Native Americans to use peyote as a sacrament.\nPresident Zah received honorary doctoral degrees from Arizona State University, Colorado College and The College of Santa Fe. He was the 2008 recipient of the Martin Luther King, Jr. Servant Leadership Award.", "domain": "history"} {"url": "https://www.mrdowling.com/mansa-musa-the-wealthy-king-of-mali", "date": "2022-10-04T03:36:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030337473.26/warc/CC-MAIN-20221004023206-20221004053206-00762.warc.gz", "language_score": 0.9683743119239807, "token_count": 417, "dump": "CC-MAIN-2022-40", "global_id": "webtext-fineweb__CC-MAIN-2022-40__0__258743790", "lang": "en", "text": "Mansa Musa captured the attention of the Arab world when he left his home in the West African kingdom of Mali to make a pilgrimage to Mecca in 1324. Unlike his grandfather Sundiata, Mansa Musa was a devout Muslim. A Muslim is a person who practices Islam. Islamic law requires that all faithful Muslims make a hajj, or holy visit, to the city on the Arabian Peninsula where Islam developed.\nMansa Musa was a very rich king. He was said to have taken more than 500 people with him on the hajj, each carrying a staff of solid gold. When Mansa Musa passed through the Egyptian city of Cairo, legends say he gave away so much gold that the price of gold fell, and the economy was affected for more than twenty years. The appearance of a wealthy king from a faraway land made a deep impression on the people he encountered, causing Mali to appear on maps throughout the Middle East and Europe. For the first time, sub-Saharan Africa became well-known north of the great desert, as well.\nThe kingdom of Mali eventually weakened, and the neighboring kingdom of Songhai developed into the last black empire of pre-colonial West Africa. Songhai was destroyed after a bloody war with Morocco. Morocco’s sultan wanted West African gold, so in 1590, he sent an army of 3000 men south across the Sahara Desert. The spears and lances of the Songhai warriors were no match for the cannons and muskets of the Moroccan army, but the fighting continued long after the Songhai government had been destroyed. After ten years, the Sultan lost interest and abandoned his army in Songhai. The Moroccans were either killed or absorbed into the local population. The Moroccan invasion destroyed Songhai and the trade routes that had brought prosperity to the region for hundreds of years.\nDownload this lesson as Microsoft Word file or as an Adobe Acrobat file.\nMr. Donn has an excellent website that includes a section on African History.", "domain": "history"} {"url": "http://atlantictravels.tumblr.com/post/23657312224/the-schomburg-center-a-division-of-the-new-york", "date": "2014-10-21T18:20:05Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2014-42/segments/1413507444657.46/warc/CC-MAIN-20141017005724-00327-ip-10-16-133-185.ec2.internal.warc.gz", "language_score": 0.9475032687187195, "token_count": 103, "dump": "CC-MAIN-2014-42", "global_id": "webtext-fineweb__CC-MAIN-2014-42__0__120093838", "lang": "en", "text": "The Schomburg Center, a division of the New York Public Library, was established in 1926. It is one of the world’s leading research institutions for documenting the history and culture of the African diaspora.\nHere I will mostly be working with the Richard B. Moore papers. Moore was a Barbadian civil rights activist and communist, and he remained active within Caribbean political circles while living in Harlem. Hopefully his papers will give me more of a grassroots perspective on transnational anticolonial politics.", "domain": "history"} {"url": "https://sstp.org/news-item/national-museum-of-nuclear-science-history-2", "date": "2018-08-17T05:43:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-34/segments/1534221211719.12/warc/CC-MAIN-20180817045508-20180817065508-00002.warc.gz", "language_score": 0.889738142490387, "token_count": 108, "dump": "CC-MAIN-2018-34", "global_id": "webtext-fineweb__CC-MAIN-2018-34__0__13568258", "lang": "en", "text": "News ItemNational Museum of Nuclear Science & History\nMar 3, 2014 –\nThe National Museum of Nuclear Science & History has achieved accreditation from the American Alliance of Museums (AAM), the highest national recognition for a museum. Accreditation is a rigorous process that examines all aspects of the Museum’s operations, and out of the nation’s estimated 17,500 museums, only 1,005 are accredited. The National Museum of Nuclear Museum of Nuclear Science & History is one of only eleven museums accredited in New Mexico.", "domain": "history"} {"url": "http://www.districtsix.co.za/Content/Exhibitions/Permanent/index.php", "date": "2017-04-26T23:20:16Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917121752.57/warc/CC-MAIN-20170423031201-00149-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9501656889915466, "token_count": 727, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__255164541", "lang": "en", "text": "The museum represents a living memorial and is more than just a static display. Through this space we have created an arena which enables us to reaffirm our identity, celebrate our heritage and confront the complexities of our history.\nVincent Kolbe, ex-resident and founding member of the Museum\nUsing this guiding principle, the Museum has produced many diverse exhibitions involving a multitude of talented individuals. Visual artists, conceptual artists, sculptors, painters, musicians, curators, teachers, academics, youth and writers have all left their indelible mark on these creative expressions.\nThe current permanent exhibition, Digging Deeper, was launched in 2000 and builds on the conceptual narrative of the initial Streets: Retracing District Six exhibition which launched the Museum in 1994. It is a rich visual experience documenting various aspects of District Six life. In 2004 an extension to the core exhibition entitled Memory Traces was introduced. It marked the transition between Digging Deeper and the future work of the Museum as a site museum of consciousness.\nVisitors are invited to navigate deeper into the lives of ex-residents, giving insight into their social, cultural, economic and political identities both past and present.\nDigging Deeper was chosen as the title and organising framework for the exhibition that opened in the newly renovated and restored District Six Museum building in Buitenkant Street in September 2000.\nThe 170 year-old building, formerly the Methodist Mission Church, was closed for 18 months for restoration and alteration. The exhibition has attempted to 'dig deeper' into the Museum's collections, processes, and meanings. Digging Deeper engages with the multiple ways in which the collections, resources and spaces of the museum are used, and expresses the central intention of the Museum to enquire into the pasts of South African society and the workings of memory. The documentary material, oral histories and themes of the exhibition emerge from the collections of the museum.\nThe form of the exhibition is both multi-media and interdisciplinary, combining simple direct techniques (the immediacy of material, hand-mixed colour and hand-generated processes), with documentary, digital and sound elements. The voices of narrators and transcribed life histories of ex-residents are the major resource and departure point for the choice of exhibition themes. The title Digging Deeper has multiple implications. We have sought to deepen our knowledge of District Six, to ask deeper questions, and to begin to look beyond the geographic space of the District. We wish to keep alive the symbolic value of District Six's name as representative of other instances of displacement and forced removal throughout South Africa. The space is a living one, dedicated to working with memory: in remembering the events of forced removals, in considering the varied impacts of apartheid legislation on the lives of people and in choosing to focus on historical experience and subjectivity as ways of creating community and shaping society. We believe that the work of remembrance, within the context of the present, has a continuing significance for all South Africans.\nThe exhibition attempts to provide a framework for interpretation and for the active engagement of visitors, in particular ex-residents of places affected by forced removals, and their descendants. The aesthetic form of the Museum and its displays are rooted in the visual, verbal and material contributions, interventions and rituals of visitors. Some elements such as the large painted map in the central space and the street signs are permanent aesthetic features that signal the actual space of the District. But much else of the visible surface of the Museum will continue to shift and grow and be layered with new knowledge.view gallery", "domain": "history"} {"url": "http://urtesasoiak.com/?page_id=1616&lang=en", "date": "2019-06-15T21:28:38Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-26/segments/1560627997335.70/warc/CC-MAIN-20190615202724-20190615224724-00235.warc.gz", "language_score": 0.9820922017097473, "token_count": 842, "dump": "CC-MAIN-2019-26", "global_id": "webtext-fineweb__CC-MAIN-2019-26__0__157791814", "lang": "en", "text": "In our farmhouses it was customary in the whole of our territory to breed domestic animals, fatten them up and slaughter them to be eaten. Amongst the livestock raised for meat there were pigs, lambs and sheep, goats, rabbits and fowls (hens, cockerels…). The fresh meat of cows, calves and other cattle was reserved for wedding receptions or other extraordinary family celebrations.\nThe slaughtering of domestic animals took place at different times of the year so that meat and lard supplies would last throughout the year. Otherwise, and as the saying goes: “Zerririk ez bada tegian, koiperik ez zartagian” (If there is no pig in the sty, there will be no lard in the pan). Lambs and young goats were butchered in spring; sheep and pigs in autumn or beginning of winter; and birds and rabbits according to need.\nNevertheless, pig slaughter has surely been the most popular of them all, and until not so long ago! Still in the 1960s at least a pig was killed in every farmhouse. To rear and slaughter a second pig was a sign of wealth, and in those cases, the first pig was taken from the sty and put to death in November and the second in February generally.\n“Txerriaren bizitza ona baina laburra da” (The life of a pig is good but short). Pigs are fed edibles from the cultivated fields: potato, cabbage, turnip, beetroot, pumpkin, acorn…, and whey in sheep farms. In the region of Bizkaia the mixture of vegetables and tuberous crops prepared to feed the pig receives the name ozala.\nAlthough nowadays pig slaughter was normally conducted in November, around Saint Martin’s Day, in the olden days, and particularly in some localities, the custom used to be observed in December with a view to cater the Christmas dinner table with abundance of ribs, loins, black pudding… Besides, the belief that the pig should be slaughtered with a descending moon was widespread and still prevails.\nNeighbours and relatives were called for the special event. There were enough jobs for all wanting to help, men and women alike. No matter how much work was waiting to be done though there was always a little time for entertainment after lunch; say playing cards or just chatting.\nThe pig was slaughtered early in the morning. The help of four or five men was required: the animal was taken from the sty, laid on a table and held by all. While the slaughter man did his job, a woman collected the blood for making black pudding or blood sausages to a vessel, stirring continuously the blood with her hand so that it did not curdle.\nThe bulk of the work came next. Let us give a brief insight into the next procedures. The dead pig is covered with fern and burned, the charred remains are washed away with water, the animal is cut open from the head down to the rear side and the innards removed. Next it is hung from a tall spot and kept there for several hours until the meat cools down. The above-mentioned steps are similarly followed nowadays. However, meat preservation has notably evolved since past times. This is in short how our ancestors did it.\nThe following day the pig was butchered and lean meat was cut and ground to produce various sausages. When hams, shoulders and bacon sides shed most of the water, they were stored for five to six days in chests filled with salt; then they were soaked and finally hung for them to dry cure slowly. Bones, hams, ears and snout were kept in salt all year round.\nLoins and rib racks were sometimes introduced in brine or salt for twenty-four hours after having been hanging for some days, and chops and ribs were afterwards preserved in lard.\nPig slaughter provided meat and edibles for months to come. Chests were full of salt-cured meat and farmers were prepared to face winter.", "domain": "history"} {"url": "https://www.hiddenvalleyhomesbywendy.com/community/id/1534319/area/Lower%20Lake/", "date": "2023-12-10T09:46:32Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679101779.95/warc/CC-MAIN-20231210092457-20231210122457-00369.warc.gz", "language_score": 0.9458473920822144, "token_count": 504, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__102359874", "lang": "en", "text": "Historic Lower Lake is located at the southeastern end of Clear Lake where two major Native American trails crossed. Founded in the late 1850s, the town soon became the center of commerce for the region. Lake County was created out of the northern portion of Napa County in 1861. Lower Lake vied with Lakeport to become the county seat, succeeding in winning that distinction from 1867 to 1870.\nThe town features some of the oldest buildings in Lake County and prospered in early years from nearby mining of sulfur, borax, and quicksilver. The first jail in Lake County, a stone structure of just one room, is said to be the smallest in the United States. It is California State Historical Landmark #429.\nThe Lower Lake Historic Schoolhouse Museum, built in 1877, served as a schoo l house until 1935. Due to the hard work of a grass-roots organization, the schoolhouse was restored and reopened in 1993 as a fine museum. The building has a distinctive Mansard roof, remodeled in 1906 after the great California earthquake damaged the bell tower. The 16-foottall ceilings and nine-foot windows give the museum its true historic character. Displays include a schoolroom, Victorian parlor, gems and minerals, and Native American and pioneer artifacts. The upper floor auditorium serves as a venue for cultural and community events.\nOther historic sites in Lower Lake are the Pioneer and Lower Lake Cemeteries, the Odd Fellows Hall, built in 1868, and the United Methodist Church, built in 1884. Anderson Marsh State Historic Park, just north of town, features a ranch house, archeological sites, and nature trails.\nLower Lake offers hometown shopping with a variety of businesses, including coffee shops, BBQ, pizza, wineries, a picturesque recreation of a Tuscan village, and antique stores. Featured on Memorial Day Weekend is a Renaissance Faire presented by Tuscan Village, and the community presents Lower Lake Daze with a parade and festival. Lower Lake offers visitors an opportunity to truly step back and “stroll around” enjoying history in rural America.\nLower Lake Properties\nBased on information from Bay Area Real Estate Information Service (BAREIS).\nThis information is provided for consumers' personal, non-commercial use and may not be used for any purpose other than to identify prospective properties consumers may be interested in purchasing. © 2023 Bay Area Real Estate Information Services, all rights reserved.", "domain": "history"} {"url": "http://www.liveistria.com/?p=5106", "date": "2017-03-28T08:07:37Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-13/segments/1490218189686.31/warc/CC-MAIN-20170322212949-00033-ip-10-233-31-227.ec2.internal.warc.gz", "language_score": 0.9744558930397034, "token_count": 2711, "dump": "CC-MAIN-2017-13", "global_id": "webtext-fineweb__CC-MAIN-2017-13__0__121900701", "lang": "en", "text": "Of all the towns along the Istrian coast, Vrsar is probably my favourite. Set on a steep hillside, over-looking its harbour, it is a beautiful sight. With its old buildings and narrow streets, this small town is a wonderful place for an afternoon stroll, soaking up the atmosphere and admiring the glorious views. I’ve been many times, but for this visit I went with my friend Natalija from the Vrsar Tourist Office, to discover more about this Adriatic gem.\nUp we go …\nUntil the 19th century, Vrsar only covered the top of the hill and was safely tucked behind city walls. Today, it cascades down the hillside to the harbour below, which was where we started our walk. After a stroll by the sea, admiring the fishing boats (and the gin palaces), we headed to the old town, up one of Vrsar’s two impressive stone staircases. Running straight up the hillside, these were built to link the harbour with the town on the hill-top.\nAfter a climb, which reminded me how unfit I am, I was delighted to pause and catch my breath. “It must keep you fit living here,” I gasped, as we admired the view below. “It’s why all Vrsar women have such good legs,” laughed Natalija, who climbs these stairs every day.\nMy heart rate settling back to normal, we prepared to enter the old town. Originally, there were three gates through the wall: only two remain and we went through the ‘small’ gate. But before we did, we stopped to admire the pretty church of St. Anthony, standing close-by. “There was a church next to each gate,” explained Natalija. “Every evening, after mass, the town gates would be closed and anyone arriving after this would have to spend the night in the church.”\nLike its gate, St. Anthony’s is small and, with its stone porch, is an excellent example of the 17th century churches dotted all over Istria. “The porches, or loggias, were extremely important,” explained Natalija. “Not only were they where people stood who could not fit inside during services, they were also where you stood if you were carrying arms. At other times, they were meeting places for conducting town business, such as court trials and council meetings. And of course, it’s where all the business deals were done!”\n… to the old town …\nHaving caught our breath, we went through the arched 13th century gateway into the town’s main square. Originally the stout gates were made of hard Istrian oak. Bound with iron, they were strong enough to withstand a pounding. Today, they’re a ragged remnant, incapable of closing, let-alone protecting the town!\nVrsar has been occupied since prehistoric times and traces of Palaeolithic and Neolithic settlements have been found near both gates. By Roman times it had become an important market and harbour town, with its port shipping produce all over the Roman world.\nOver the centuries a maze of narrow streets and small squares developed, making it a lovely place to roam and explore today. Look closely and you’ll spot a wide range of architectural styles and interesting features.\nNatalija grew up in one of the tall houses near the square and her two children were born here. “These houses are beautiful to look at,” she said, “but oh so impractical for modern life. We had no air-conditioning, so in summer we lived with the windows open – and Vrsar’s a classic Mediterranean town, with lots of comings and goings, so it was always noisy. I love visiting the old town, but I’m so glad I don’t live here anymore.”\nWe gradually wound our way up the hill and came out next to the main church and Bishop’s Palace, where we stopped for a drink and a dose of history.\n… with its wealth of history …\nFor over six hundred years, Vrsar belonged to the Bishop of Porec and the bishops built a summer palace here: a place they could retreat to in the heat of the summer, or to escape outbreaks of plague and disease in Porec. It started as a simple building in the 12th century and over the years, each bishop added to it so that by the late 18th century, it was a large imposing structure.\nThe bishops liked Vrsar so much that several of them chose to live here, rather than in their official palace in Porec. As the Bishop of Porec was an extremely important person, second only to the Pope, Vrsar became an important and influential town.\nIn the 16th and 17th centuries, when Istria formed part of the Venetian Republic, Vrsar remained the Bishop’s property. It was exempt from Venetian taxes and laws, and developed such a reputation as a refuge for people on the run from Venetian law, it was known as the ‘Refugium Banditorum’ or outlaw’s refuge.\nThat didn’t mean Vrsar was a lawless place. As Natalija explained, it was quite the opposite. “We have a long document from 1609,” she said, “which shows it was a strictly regimented and policed society. For example, all the inns were regularly checked to ensure they served good quality wine, and people could only stay in the town if they were invited by a resident.” While Vrsar might not have been the refuge for brigands its nickname suggested, it certainly must have been an irritation to Venice!\nBeing part of the Bishopric wasn’t all good news, though: while the Vrsari might have been exempt from Venetian tax, they still paid it to the Bishop; also, as a document from 1577 shows, ‘The peasants of Vrsar are obliged to carry the Bishop’s luggage, without any charge, whenever the Bishop is coming to the castle or leaving it.’ It’s hard enough climbing up Vrsar’s steep hill: imagine doing it carrying all the Bishop’s paraphernalia and getting nothing for your toil!\nToday the Bishop’s Palace has come down in the world. “By the turn of this century, it was in a terrible state and nearly fell down,” said Natalija. “There were hopes to restore it and use part of it as an art gallery, but unfortunately this never happened. Instead, it has become expensive apartments … but at least it’s still standing.”\n… and stunning views\nLying next to the Bishop’s Palace, you’d expect the town’s main church to be equally ancient: but St. Martin’s is a relatively modern building, which runs across the site of the old town walls and a Romanesque gate. It’s a rather bland, uninteresting building, which I feel the people of Vrsar weren’t totally committed to – it certainly took them long enough to finish. While the foundations were laid in 1804, it wasn’t consecrated until 1935. And the bell tower next door (which was in the original plans), wasn’t actually built until 1991!\nHaving walked all the way up to the church, you may be tempted to call it a day – especially if it’s hot (which is what I’d done on my first few visits) – but please, please go on. For me, the area beyond the church, past the Bishop’s Palace, is Vrsar’s crowning glory – going left takes you along the rim of the hill and then back round into the town through some characterful narrow streets; right takes you through a beautiful mish-mash of stone cottages and little gardens. And while it might have been quite a hike up the hill, it’s worth it for the stupendous views over the sea from the top, behind the church. The crystal blue sea is dotted with green islets: to the left, you can see the marina, full of sails; while below and to the right, on the edge of town, is the lovely wooded Montraker headland.\nToday this high part of Vrsar is a very desirable place to live, but it wasn’t always so, as Natalija explained. “Originally this area, outside the town walls, was where the animals were kept in barns and stalls. In the mid-1950s attitudes started changing and the area was discovered by the educated, professional classes from the cities – doctors, lawyers, etc., who converted the barns into holiday homes. Artists and wealthy foreigners followed, and today it is one of the most expensive areas of real estate in the whole of Istria.” It just shows how values change!\nAn award-winning marina …\n“The marina’s an important part of Vrsar,” said Natalija, “and we’re all very proud of it.” Built in 2001, it has 200 moorings and regularly wins the award for the best marina in the the Adriatic. Not surprisingly, all the moorings have long since been sold and there is a long, long waiting list.\n… and highly-prized stone\nVrsar’s other big claim to fame is that Montraker supplied much of Venice’s decorative stone. “Because of its whiteness and exceptional quality, it was highly prized for carving,” Natalija explained.\nToday, the quarry is totally overgrown and the attractive, rocky promontory is Vrsar’s main beach area, but its past isn’t forgotten. “Every year, in the first two weeks of September, we celebrate it with a sculpture school in the old quarry,” she said. “Art students come to learn and, while you can’t take part, you can watch. I love going: it’s fascinating watching the sculptures emerge from the stone.”\nThe finished works are displayed all over the town, with new ones added each year. The first place you’ll probably notice them is on the harbour-front, where they’re used as bollards, but start looking and you’ll find them scattered all over the town: there’s now nearly 100 in total.\nSo many reasons to visit\nAs well as the sculpture school in September, there’s always something happening in Vrsar. Here’s just a sample:\n- Casanova Fest: Casanova visited Vrsar twice and is the inspiration for this three-day festival, at the end of June.\n- Montraker Live: three-day rock concert in late July. I attended last year – see what I thought (it was fantastic!)\n- Summer music: there’s ‘Sea and Guitars’ in the old church near the sea, every Thursday; concerts in the main church on Wednesdays, and various other small out-door events in beauty spots around the town.\nIf all this walking has given you an appetite, Vrsar has plenty of restaurants to choose from, mainly gathered near the harbour. Vrsar has great fresh seafood and I’d recommend seafood specialists Srdela. Alternatively, why not try either Fancita, with dynamic chef Paolo, or up and coming Monte Carlo, both with top-class cuisine. As you’ll see from our reviews, we’ve eaten in all three of these restaurants and had fantastic meals.\n… and more\nNatalija’s also keen to stress Vrsar is a great place to stay. “The town’s so compact, everything is easily accessible on foot, so you don’t need a car,” she said. While I don’t have specific recommendations, there’s a good selection of campsites, hotels and self-catering accomodation. For details, look on the Vrsar Tourist Office website, which also a great place for more information on the town and things to do in the area.\n“And when you arrive, do pop in and see us,” concluded Natalija, with a smile. “Our office is next to the small gate, on the edge of the old town. We’re here to help you make the most of your stay and ensure you have a wonderful time in Vrsar!”", "domain": "history"} {"url": "http://chittlintalk.blogspot.com/2007/03/authoritative-40-acres-and-mule-order.html", "date": "2018-03-19T14:41:51Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-13/segments/1521257646952.38/warc/CC-MAIN-20180319140246-20180319160246-00341.warc.gz", "language_score": 0.946108341217041, "token_count": 418, "dump": "CC-MAIN-2018-13", "global_id": "webtext-fineweb__CC-MAIN-2018-13__0__98951753", "lang": "en", "text": "IN THE FIELD, SAVANNAH, GA., January 16th, 1865.\nSPECIAL FIELD ORDERS, No. 15.\nI. The islands from Charleston, south, the abandoned rice fields along the rivers for thirty miles back from the sea, and the country bordering the St. Johns river, Florida, are reserved and set apart for the settlement of the negroes now made free by the acts of war and the proclamation of the President of the United States.\nII. At Beaufort, Hilton Head, Savannah, Fernandina, St. Augustine and Jacksonville, the blacks may remain in their chosen or accustomed vocations--but on the islands, and in the settlements hereafter to be established, no white person whatever, unless military officers and soldiers detailed for duty, will be permitted to reside; and the sole and exclusive management of affairs will be left to the freed people themselves, subject only to the United States military authority and the acts of Congress. By the laws of war, and orders of the President of the United States, the negro is free and must be dealt with as such. He cannot be subjected to conscription or forced military service, save by the written orders of the highest military authority of the Department, under such regulations as the President or Congress may prescribe. Domestic servants, blacksmiths, carpenters and other mechanics, will be free to select their own work and residence, but the young and able-bodied negroes must be encouraged to enlist as soldiers in the service of the United States, to contribute their share towards maintaining their own freedom, and securing their rights as citizens of the United States.\nNegroes so enlisted will be organized into companies, battalions and regiments, under the orders of the United States military authorities, and will be paid, fed and clothed according to law. The bounties paid on enlistment may, with the consent of the recruit, go to assist his family and settlement in procuring agricultural implements, seed, tools, boots, clothing, and other articles necessary for their livelihood.", "domain": "history"} {"url": "https://www.brrc.net/BRRC_website/BRRC_History.html", "date": "2023-09-22T00:38:15Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233506320.28/warc/CC-MAIN-20230922002008-20230922032008-00445.warc.gz", "language_score": 0.9613117575645447, "token_count": 632, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__257037681", "lang": "en", "text": "Other BRRC web sites:\nWe are proud members of the\nClick on the icon to\nsee the RRCA website\n(Click on above icon for membership registration)\nBLOOMSDAY ROAD RUNNERS' CLUB HISTORY\nNo other road runners' club in the country began quite the way the Bloomsday Road Runners' Club (BRRC) did. In the spring of 1978, the Lilac Bloomsday Run was battling with local AAU officials over the need for sanctioning. While AAU officials were insisting that Bloomsday be sanctioned and that all participants purchase AAU cards, Bloomsday organizers refused to cooperate. Bloomsday, they said, was a fun run in which top runners also competed, not a competitive event under the AAU's jurisdiction.\nIn the midst of the battle, Bloomsday founder Don Kardong was encouraged to contact Jeff Darman, president of the Road Runners Club of America. Jeff had defended the rights of RRCA member clubs on the sanctioning issue. Darman pointed out that the AAU's own rules said that an event in which all participants were members of the same club did not need to be sanctioned. He suggested we form an RRCA chapter club in Spokane and automatically make every Bloomsday runner a member of the club. That way Bloomsday would sidestep the need for sanctioning. Thus began the BRRC, 5,000 members strong in its first year!\nIn subsequent years, the BRRC went to court with the AAU over the sanctioning issue, and won. As the years passed, the AAU battle faded into obscurity, and the BRRC developed into a solid group of running enthusiasts devoted to the promotion of a variety of running events. BRRC and USATF work well together in our area to promote long-distance running.\nIn 1980, the BRRC hosted the RRCA National Convention in Spokane(the first convention held in the West), and the club has been active in the RRCA ever since. Past BRRC president, Sylvia Quinn, received the Rod Steele Award as the outstanding club volunteer for the country in 1981, and she later served on the RRCA's Board of Directors. Bloomsday founder and BRRC club member, Don Kardong co-authored the RRCA Children's Running Booklet edited an edition of the RRCA Handbook, and served as RRCA president from 1996 through 2000. The club newsletter, “Running Briefs”, won the national award for medium-sized clubs in 1995. In that same year the BRRC was selected to send a team to the Jimmy Stewart Relay in California, and in 1999 the club hosted its second RRCA National Convention. Dori Robertson was preented the Scott Hamilton Outstanding Club President award in 1997.\nToday, the BRRC is one of the larger member clubs of the RRCA. It remains committed to the promotion of grass-roots running.", "domain": "history"} {"url": "http://www.mormonhistoryassociation.org/history", "date": "2015-03-02T04:59:53Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2015-11/segments/1424936462710.27/warc/CC-MAIN-20150226074102-00198-ip-10-28-5-156.ec2.internal.warc.gz", "language_score": 0.9609614014625549, "token_count": 10828, "dump": "CC-MAIN-2015-11", "global_id": "webtext-fineweb__CC-MAIN-2015-11__0__127119002", "lang": "en", "text": "Did you know your Internet Explorer is out of date?\nThis website makes use of features only available in more recent versions of Internet Explorer. You can quickly and easily upgrade your browser for free by visiting BrowseHappy.com\nHistory of the Mormon History Association\nBelow are three essays that give perspective on the founding and early development of MHA.\n1. Leonard J. Arrington, \"Reflections on the Founding and Purpose of the Mormon History Association, 1965-1983\" Journal of Mormon History 10 (1983): 91-103.\n2. Maureen Ursenbach Beecher, \"Entre Nous: An Intimate History of MHA\" Journal of Mormon History 12 (1985): 43-52.\n3. Leonard J. Arrington, Adventures of a Church Historian (Urbana, Illinois: University of Illinois Press, 1998), 58-61.\nBy Leonard J. Arrington, 1982\nJournal of Mormon History, 10 (1983): 91-103.\n\"Reflections on the\nFounding and Purpose of the Mormon History Association, 1965-1983\"\nLeonard J. Arrington was sustained as Church Historian at the LDS General Conference, in April 1972. Since his release in October 1980 he has been director of the Joseph Fielding Smith Institute for Church History at Brigham Young University and holds the Lemuel Redd Chair in Western History at BYU. He was founding president of the Mormon History Association.\nDuring the years after World War II, partly because of the assistance given returning veterans by the G. I. Bill of Rights (Public Law 346), graduate research in the field of Mormon history began to flower. Whereas only a handful of historians had written doctored dissertations on topics connected with Mormon history before 1946, several dozen were completed in the late 1940s and early 1950s—twenty in the 1950s alone. A sizable group of scholars spent their summers working in the Church Archives in Salt Lake City and became intimately acquainted with each other and with each other's projects. We shared research finding. Perhaps more importantly, we shared strategems by which we could overcome the reluctance of A. William Lund, watchdog of the Archives, to allow us access to the rich materials housed there.\nIn the years that followed the granting of our degrees, as we prepared books and articles for publication, we continued to visit the Archives to fill in gaps in our research. We also kept in touch with each other by attending historical conventions, often staying up half the night in someone’s room discussing facts and interpretations of the Latter-day Saint past. Virtually all of us were practicing, believing members of the church, and we shared also our experiences in our various wards and branches. We hunted up persons we had not met who had written on the Mormons; and we speculated about the trends in church politics. We also made it a point to become acquainted with professional his-[p.92]torians who were members of the Reorganized Church of Jesus Christ of Latter Day Saints and spent some evening discussing our common heritage with them. Some of us talked about the founding of a journal of Mormon history, even toying with possible names for the journal, such as Latter-day Saint Quarterly, LDS Historical Review, or Journal of Mormon History. These discussions were temporarily ended by the founding of BYU Studies in 1959. Although the first editors of Studies were anxious to run sound historical essays, we were taken aback when an interpretive article by one of us was published in the first issue, creating such an opposition on the part of one zealous general authority that the journal was suspended for a year.\nThrough these activities a community of LDS historians was developed. Our interrelationships at annual meetings of the American Historical Association, Organization of American Historians, and Pacific Coast Branch of the American Historical Association, were strengthened with the formation of the Western History Association in 1963. They were buttressed by meetings in Utah of the Utah State Historical Society, Utah Conference on Higher Education, and Utah Academy of Sciences, Arts, and Letters. On our various campuses there were also smaller study groups of historians and social scientists engage in Mormon studies. At Utah State University where I was teaching, for example, George Ellsworth, Eugene Campbell, Wendell Rich, and myself met once a month with our spouses to read and critique papers we had prepared on aspects of LDS history. We also shared with graduate students the excitement of seminars conducted by George Ellsworth on the sources and literature of Mormon history.\nThe dullest meetings Utah educators had to attend were the annual September sessions of the Utah Conference on Higher Education. At these sessions administrators from Brigham Young University, the University of Utah, Utah State University, and the various junior colleges in the state harangued us on administrative problems and policies. In anticipation of the conference to be held on September 9, 1965, at Logan, Utah, a group of us decided to hold our own “rump session” to discuss the formation of a Mormon History Association. Professors Ellsworth, Campbell, Rich, and myself arranged the meeting, to be held in the Hatch Room of the Merrill Library at Utah State University. We had strong letters of support from Davis Bitton and John Sorenson, both then at Santa Barbara, California. We also had verbal support from several scholars around the nation, as well as from many at BYU and elsewhere in Utah. In anticipation of such a meeting some of us had acquired information about the American Catholic Society which might be helpful. The following agenda was provided those expected to be in attendance:\nAGENDA FOR A “RUMP” SESSION OF MORMON HISTORIANS\nHatch Room, USU Library\nSeptember 9, 1965 – 1:30-5:30 P.M.\n1. Should we organize formally? If so, what is an appropriate name? Organization of Mormon Historians? Mormon Historical Association? LDS History Association? Or what? [p. 93]\n2. Do we need a constitution? If so, maybe one of you would write a draft of one. At least, we ought to have a chairman or president or secretary who can serve as a focus for communications. Nominations for such a person or persons are now open!\n3. Would it be desirable to publish a newsletter each quarter? If so, how to finance it? Assess each person $1 a year? There is good precedent for this in some of the professional organizations.\n4. What stand should we take with respect to the new proposed journal Dialogue: A Journal of Mormon Thought? Should we support it, at least temporarily, or make plans to sponsor our own journal?\n5. What kind of arrangements should we make for meeting with other Mormon historians at the time of the American Historical Association meetings in San Francisco December 28-30? Someone should reserve a place and time for meeting and arrange for a program.\nAny other business that any member would like to propose?\nAs the result of the meeting, the following letter went out to a wide circle of historians and social scientists interested in Mormon history.\nUTAH STATE UNIVERSITY\nSeptember 15, 1965\nLetter No. 1\nIn line with the suggestions of many persons, a group of Mormon historians met in the Hatch Room of the Utah State University Library the afternoon of September 9, 1965, to discuss the desirability or forming a Mormon history association. Fourteen persons were in attendance, and they included historians from Brigham Young University, Utah State University, and the L. D. S. Institute of Religion in Logan. The following actions were agreed upon.\n(1) To arrange to go to the annual meetings of the American Historical Association in San Francisco December 28-30 as a group. Professor Thomas Alexander of Brigham Young University will attempt to arrange a time and place for Mormon historians to meet at the time of that convention, Professor Richard Bushman of Brigham Young University, with the assistance of James Allen, agreed to arrange for a program. Professor Stanford Cazier of Utah State University will attempt to coordinate the transportation so that all of us can obtain group air rates from Salt Lake to San Francisco for ourselves and wives.\n(2) To suggest to the Mormon historians gathered there the formation of an organization. The group was evenly divided between two names: Mormon History Association and Association for Mormon History.\n(3) Professor Eugene Campbell of Brigham Young University accepted the assignment of preparing the draft of a constitution and by-laws to present to the assembled Mormon historians in San Francisco.\n(4) Professor Leonard Arrington agreed to serve as a focus for inter-communication and to send out a newsletter to prospective members. If all of you will send a paragraph mentioning the research interests which you have and research projects on which you are currently working that have any connection with Mormon history, these will be included in the newsletter. For the purposes of supporting financially the preparation and mailing of the newsletter, each prospective member is asked to send $1.00 to me. [p. 94]\n(5) We discussed at some length the problems connected with organizing the group. We agreed that it ought to be intended primarily for professionally trained historians interested in Mormon history. We assumed that most of the members would be Mormons, but there might be others who would want to participate. We also assumed that there would be Mormon members whose primary field of interest is something other than Mormon history, but who would want to belong because of professional kinship. We mentioned the following possible objectives:\na. To sponsor a session at the annual meetings of the Pacific Coast Branch, Organization of American Historians, and American Historical Association. While these would be partly social, we thought it would be useful to have two or three papers on subjects connected with Mormon history.\nb. To encourage publication on Mormon history topics. After considerable discussion we agreed to recommend that Mormon historians support the new journal of Mormon thought, Dialogue – at least, for the time being. We are hopeful that we might induce the editors of Dialogue to publish frequent articles on Mormon history subjects and/or to devote at least one annual issue to Mormon history. We think Mormon historians will be among the most frequent contributors, as well as enthusiastic supporters, of Dialogue.\n(6) After this discussion the group listened to an interesting paper by Jim Allen on \"The Historical Significance of Joseph Smith's First Vision.\"\nLeonard J. Arrington\nWithin the next few weeks I received letters from many persons - perhaps thirty-five or forty. Most of them enclosed $1.00. This enabled me to send out the following Letter No. 2 on November 10, 1965.\nMORMON HISTORY ASSOCIATION\nLetter No. 2 November 10, 1965\n1. For those of you who just joined our mailing list, it is proposed that as many of us as can – our wives, friends, and others interested – meet for two or more hours at San Francisco in December in connection with the annual meetings of the American Historical Association. Tom Alexander has arranged for us to meet from 7:30 to 10:00 P.M. on Tuesday, December 28, in the Monterey Room of the Sir Francis Drake Hotel, corner of Taylor and Center, San Francisco. There should be no convention conflicts. The room seats in excess of 60 persons, and should therefore hold all those interested. Jim Allen and Richard Bushman have arranged it program as follows:\nConducting: Leonard Arrington\nDiscussion of purposes and procedures: 10 minutes\nDiscussion of proposed name and constitution: Eugene E. Campbell 20 minutes\nElection of officers for the coming year: 15 minutes\nDiscussion of projects and programs for the Association: Richard Bushman: 30 minutes\nDialogue: A Journal of Mormon Thought –Its possible relationship to the Association: G. Wesley Johnson – 30 minutes\nPanel and discussion – “The Writing of Mormon History: Prospects and New Approaches.” Truman Madsen, Ralph Hansen, Alfred Bush – 30 minutes\n2. Many of you responded to our first letter by sending $1.00 to provide money for stamps and paper, and secretarial help in connection with getting started. To this date, I have received $30.00. Of course, this will be considered your dues for the first year. [p. 95] Most of you also appended a note giving enthusiastic support to the idea of forming the Association. Several of you added names to our list of those interested. (The list now has 80 names.) Several of you made extended comments about purposes and procedures. (This is a very exciting thing. both intellectually and emotionally, to be in touch with all these kindred spirits.) On one point, may I respond that the original list was only a beginning, and was drawn up by thinking of those who would be most likely to attend the San Francisco meeting of AHA. No attempt was made to exclude Reorganized historians, non-Mormons, lapsed Mormons, persons who are not professional historians, or anyone else.\n3. I have omitted mentioning \"the doings\" of some of the members in this letter because of the bulk of organizational items which must be included.\nLeonard J. Arrington\nThe organizational meeting was held in San Francisco in connection with the annual meeting of the American Historical Association (their first meeting in the American West), in the Monterey room of the Sir Francis Drake Hotel. Minutes of this founding meeting were as follows:\nMINUTES OF THE FORMATIVE MEETING OF THE\nMORMON HISTORY ASSOCIATION\nSan Francisco, California, December 28, 1965\nThis meeting was held in connection with the annual meeting of the American Historical Association. Leonard J. Arrington conducted, and fifty-two persons were in attendance. Among those present were representatives of the Church Historian’s Office, major western universities, L.D.S. Institutes of Religion, the Idaho Historical Society, and the Reorganized Church of Jesus Christ of Latter Day Saints. At least one prominent non-Mormon historian was present.\nI. Meeting: commenced at 7:30 P.M.\nII. Invocation by Earl E. Olson.\nIII. Introductory comments by\nLeonard J. Arrington included the following:\nA. Welcome and personal introductions of all present. Each person was asked to introduce himself and indicate his interest in the Association.\nB. Dr. Arrington discussed the background of the organization, indicating that for some years various people interested in Mormon history had been talking about some kind of formal organization. Last fall in Logan, Utah, a group of historians got together during the Utah Conference on Higher Education and made definite plans which resulted in this meeting. Dr. Arrington was assigned to write the newsletter and do the necessary mailing; Eugene Campbell was assigned to write a proposed constitution; Thomas G. Alexander made arrangements for the meeting place; and Richard Bushman and James B. Allen arranged the program.\nC. Dr. Arrington reported that only yesterday he had met with the board of the Pacific Coast Branch of the American Historical Society. The Pacific Coast Branch agreed to allow the Mormon History Association to become affiliated with this organization and to be included in the program of its annual meetings. The only stipulation was that the Mormon History Association remain a professional organization interested primarily in scholarly research and writing. Dr. Arrington was charged personally with keeping the Pacific Coast Branch assured that this was the case. The next meeting of the Pacific Coast Branch will be held on August 30, 31, and September 1, 1966, in Portland, Oregon. This will be our first annual meeting, and we will work to make it most rewarding. Chairman of the session will be Dr. James Clayton and arrangements are under the [p. 96] direction of Davis Bitton. A question was raised concerning the reason for having our organization meet at the same time as the Pacific Coast Branch – why not in connection with some other meeting? It was explained by Dr. Arrington that the location of most of the members of the association made it most convenient for the largest number to attend this meeting. It is planned, however, to also have meetings in connection with other associations, but this one will be the official annual meeting.\nD. It was announced that three annual awards of $25.00 each will be announced in the next meeting in August. These will go to the author of the best book on Mormon history published in the preceding twelve months; the author of the best article on Mormon history published in the preceding twelve months; and the author of the best thesis or dissertation on Mormon history approved during the preceding twelve months. Awards in all three categories will not necessarily be made every year. For the present, judges will consist of the officers of the Association. Nominations for the awards to be given in August 1966 are welcome.\nE. LeRoy Hafen raised a question concerning membership in the Association –is it restricted to Mormons? Dr. Arrington explained that the original thought was that it should include all persons who are interested in Mormon history, regardless of their church affiliation. It should also include professional historians who may not be doing actual research and writing in Mormon history, but who have a kinship of interest. It was seemingly the consensus of the group that there should be no restriction of this nature on membership.\nIV. Eugene E. Campbell discussed the proposed constitution, and general discussion from the floor was held on each item. A modified version of the constitution was adopted, and accompanies these minutes. One of the most serious items raised concerned the term of office of the officers. It was suggested that a two-year term would be more meaningful than a one-year term. Dr. Campbell explained that those involved in writing the constitution agreed with this, but felt that it should not actually be written in, in case the people constituting the nominating committee saw the necessity of changing an unsatisfactory officer. It was assumed, however, that the nominating committee would work this out and would probably re-nominate the president and other officers for a second term. It was felt best, however, not to make a constitutional fiat in this respect. The group accepted this explanation. In connection with Article IV of the constitution, dues were raised from $1.00 to $2.00, and all present members were asked to pay their additional $1.00 as soon as possible.\nV. Eugene Campbell, as chairman of the nominating committee, nominated the following people as officers of the Association:\nPresident: Leonard J. Arrington, Utah State University\n1st Vice President: Eugene E. Campbell, Brigham Young University\n2nd Vice President: James L. Clayton, University of Utah\nSecretary/Treasurer: Dello G. Dayton, Weber State College\nCouncil Members: Alfred Bush, Princeton University\nRobert Flanders, Graceland College\nDavis Bitton, University of California at Santa Barbara\nMerle Wells, Idaho State Historical Society\nDr. Campbell explained that these nominations generally reflected the names which had been mentioned most frequently on the ballots that had come in. Nominations from the floor were called for. There being no further nominations, these officers were installed by acclamation.\nVI. Richard Bushman discussed the general topic: “Projects and Programs.”\nA. He indicated that his discussion was only to present ideas of what we might be doing, in addition to our regular meetings and research, but certainly not in-[p. 97]tended to commit the Association to any of these programs, or to call for immediate action on them.\nB. Since Truman G. Madsen, who is director of the Institute of Mormon Studies at B.Y.U., could not attend because of illness, Dr. Bushman gave a brief report on some of the things the Institute might do, and which this Association might be interested in. He explained that the Institute was still involved primarily with doing special research projects of interest to church leaders. Some of these projects, however, would involve some historical research, and money may be available to scholars who are interested in working on such projects.\nC. Dr. Bushman suggested that we should be looking forward to the possibility of preparing for a new comprehensive history of the church which could be published in connection with the 1980 sesquicentennial. The administration of B.Y.U. and the Institute of Mormon Studies are interested, and some money is available for appropriate projects. Several things might possibly be done in cooperation with the Institute.\nD. It would be important to collect ideas on areas which need to be worked on – a broad survey which would include not only new ideas, but a way of collecting all the materials already being worked on. It would hopefully include a broad listing from many universities, libraries, etc. The Institute of Mormon Studies would volunteer to collect materials, and to dispense one-page summaries of items submitted. The Mormon History Association could contribute by collecting problems, materials, etc.\nE. In discussion from the floor, objection was raised to the possibility of an official connection between this Association and the Institute of Mormon Studies. It was generally felt that this Association should stand alone, not being dependent upon any other group for its projects or its activities. Dr. Bushman explained that he did not intend to suggest an official connection, and agreed with the general feeling. He was merely presenting ideas about what needed to be accomplished\nVII. Wesley Johnson, one of the managing editors of Dialogue: A Journal of Mormon Thought, reported on the plans for this new publication, the first issue of which will appear in early 1966.\nA. He indicated that it will include articles, a book review section (including essay reviews), and bibliographical essays.\nB. The present thought is to put out three regular issues each year, plus a special issue on a particular topic or theme. He made an informal proposal that the Mormon History Association take over the third issue as the first of these special theme issues. Leonard Arrington was appointed guest editor for such an issue.\nC. He expressed his hope that Dialogue would stand for the spirit of free but responsible inquiry. They have had a wide response from people in all parts of the country with a wide variety of backgrounds.\nD. He indicated that Dialogue wanted to stimulate good writing as well as responsible scholarship. The editors invite all interested to submit good articles, and to help obtain good articles from others. Perhaps a series of annual prizes can eventually be awarded by Dialogue.\nE. In response to a question about the relationship of the non-Mormon to Dialogue, he indicated that it was intended that basic control of the publication remain with church members. Articles, however, were solicited from all sources, regardless of church affiliation, and there would be absolutely no discrimination on the basis of church membership. The only basis for selection would be good scholarship, good writing, and appropriateness of material.\nF. When Dr. Johnson finished, Dr. Arrington asked that all members submit to him ideas for articles to be included in the third issue which, it was generally assumed, the Mormon History Association would take over. He asked that mem-[p. 98]bers submit articles by June 1, 1966 and that we also inform others who have good material of this deadline, encouraging them to submit their work.\nVIII. A panel discussion was held on the general topic of ideas for new approaches to Mormon history. Participants on the panel were Ralph Hansen of Stanford University and Klaus Hansen of Utah State University. James B. Allen was moderator.\nA. Ralph Hansen emphasized the need for more research in primary sources. He suggested the possibility of a more concerted effort to collect more manuscripts and place them in depositories where they would be readily available for research. He decried the fact that so many valuable manuscripts were still highly restricted in their use, and suggested that the best insight into Mormon history can be obtained only when they are available.\nB. Klaus Hansen suggested that many non-Mormons are now taking Mormon history very seriously and that Mormons ought therefore to take themselves a little less seriously. By this he implied that Mormons ought not to write their history with the idea of regulating the future, as some have done. An important function of the historian is that of critic. We need to clarify our criticism, and evaluate the past critically, but we should not see ourselves in the role of priest and prophet. That is, we should not assume that our history gives us all the answers. We need to explode a few myths, but we do not need to try to create a new society. We should take ourselves a little tongue-in-cheek, but we ought to consider ourselves as the memory, not the prophets of the future.\nC. A brief discussion ensued.\nIX. The meeting adjourned at 10:20 p.m.\nJames B. Allen\nSecretary Pro tem\nThe following constitution was adopted.\nMORMON HISTORY ASSOCIATION: CONSTITUTION\nArticle I—In order to foster scholarly research and publication in the field of Mormon history, and to promote fellowship and communication among scholars interested in Mormon history, an international organization is hereby formed with the name: “Mormon History Association.”\nArticle II—The officers of the Mormon History Association shall be as follows:\n1st Vice President\n2nd Vice President\nCouncil – 3 year term – East: To arrange meetings in connection with the American Historical Association.\nCouncil – 2 year term – Midwest: To arrange meetings in connection with the Organization of American Historians.\nCouncil – 1 year term – Far West: To arrange meetings in connection with the Pacific Coast Branch, American Historical Association.\nCouncil – 1 year term – Far West: To arrange meetings in connection with the Western History Association.\nCouncil – 1 year term: Immediate Past President\nArticle III – The officers shall be nominated by an official nominating committee consisting of the president and any two of the council members. Nominations shall be listed in the newsletters preceding the annual meeting of the Association. Suggestions for nominations may be submitted to the nominating committee by any member, and [p. 99] additional nominations may be made from the floor at the elections to be held at the annual meeting. The term of office of the president, vice presidents, secretary-treasurer, and past presidents shall be one year. The term of office of each council member, beginning with those elected in 1966 shall be three years. All of the officers shall comprise the Executive Council of the Association.\nArticle IV – Annual dues of two dollars shall be assessed all members. Such dues must be paid within a month after the annual meeting in order for a member to remain in good standing for the ensuing year.\nArticle V – The annual meeting shall be scheduled in conjunction with the annual convention of the Pacific Coast Branch of the American Historical Association. Other meetings shall be promoted by the officers in conjunction with the annual conventions of the American Historical Association, the Organization of American Historians, the Western History Association, and at the call of officers or at the request of members.\nArticle VI – Membership in the Association shall consist of charter members who have paid dues before February 1, 1966, and others who indicate their desire to join by the payment of annual dues.\nArticle VII – Amendments to this constitution may be proposed from the floor at the annual meeting or by petition signed by five members and forwarded to the president. Voting on proposed amendments shall be by secret ballot sent to each member. The proposed amendment shall become part of the constitution when a majority of the members who submit their ballots before the established deadline shall vote in the affirmative.\nSubsequent correspondence invited the submission of articles to be published in the MHA issue of Dialogue; informed members of planned get-togethers at meetings of the Organization of American Historians, Western History Association, American Historical Association, and Pacific Coast Branch: and announced that eighty charter members had paid their dues by February 1, 1966, of which two were Reorganized Church historians and three were non-Mormons (Merle Wells, Jan Shipps, P. A. M. Taylor). The memberships included a liberal sprinkling of professors outside of Utah, LDS Institute instructors, and persons not affiliated with academic or archival institutions (e.g., Juanita Brooks, David L. Wilkinson,Ward Forman). Suggestive of the important role women would play in the organization, there were five women charter members of Mormon History Association. The roster of members included persons living in all sections of the United States and at least two in foreign Countries. Some were professors or students specializing in Western American history. Others were in ancient, medieval, modern European, Latin American, and American history. Some were in such other fields as literature, economics, sociology, and anthropology. Others were \"amateurs\" who wished to deepen their understanding of Mormon history and to support the various undertakings of the Association.\nIn the three years that followed, 1966-1969, MHA held its annual meeting in August in association with conventions of the Pacific Coast Branch. In 1970 the official meeting was in Los Angeles during the April meetings of the Organization of American Historians. In 1971 the business meeting was held in October in Santa Fe, in connection with the convention of the Western History Association. During these years meetings were also held in association with the Organization of American Historians in April, Pacific Coast Branch in August, [p. 100] Western History Association in October, and American Historical Association in December.\nFinally, in 1972, the officers decided to hold three-day conventions in the spring in chosen settings separate from other historical groups. The flowering of scholarship was such that there was a need for dozens of persons to present papers, and also for the hundreds of interested nonprofessional historians to hear the papers. This move also coincided with the creation of the LDS Historical Department and the appointment of a group of professional historians to do sponsored research, writing, and publication in the field of Mormon history.\nSince 1972 the custom has been for MHA to hold meetings one year in historic Mormon settings (Palmyra, Kirtland, Nauvoo, Independence, and Winter Quarters) and the next year in the Far West (Logan, SL George, Rexburg, Ogden, Provo, Salt Lake City). Officers have conscientiously sent out newsletters, arranged programs, and conducted other business appropriate for the Association. In 1974 the organization, with almost one thousand members, felt itself strong enough to begin the annual publication of the Journal of Mormon History. In addition to MHA business and announcements, the Journal has contained papers presented in the annual meeting and other submitted articles.\nIf one of the purposes of MHA was to stimulate research and the exchange of ideas among historians, the organization has been remarkably successful. The number of papers presented at our meetings now runs into the hundreds, and the vast majority of these have been published in refereed journals. In addition to its third issue sponsored by the Association in 1966, Dialogue has also published other issues specializing in historical topics. For its part, BYU Studies has carried a section in each issue entitled \"The Historian's Corner,\" which carries short articles, notes, and documents of interest to historians. Each summer a special issue is devoted to articles on some historical theme. The number who attend the annual conventions now averages in excess of five hundred persons.\nSome reflections on the functioning of MHA in encouraging\nsound scholarship seem to be warranted. All who profess to be Mormon historians\nsuffer from a certain amount of tension because of a dual loyalty. On the one\nhand, virtually all of us are loyal, believing, practicing Latter-day Saints.\nWe love the Church and want to render service on behalf of it, On the other\nhand, we are seekers and writers of historical truth, and are therefore loyal\nto the best ideals of our profession. We would be ashamed if we, consciously or\nunconsciously, distorted events as they actually happened to fit the demands of\ndenominational or political prejudice. No one would suggest that our members from\nBYU or Graceland, or LDS Institutes or seminaries, or the Church Historical\nDepartment, or those who write for the Ensign\nor Saints' Herald, are\nany more orthodox or loyal than our members at non-Church universities, or who write for Dialogue, Sunstone, Exponent II; or Courage. Clearly, all of us have our place; all can honestly search for truth and make important contributions to our common culture. We all believe in vigorous, open-minded, and creative historical thinking and writing.\n[p. 101] This tension between our historical training and our religious commitments manifests itself in several ways. Our testimonies tell us that God intervenes in history, and we see abundant evidence of this both in our personal lives and in our historical research. But our historical training tells us to be skeptical; we may be imagining this, or our religious beliefs may he intruding beyond their proper limits. We see evidence that God's love and power have frequently broken in upon the ordinary course of human affairs in a direct and self-evident way. But our caution in declaring this is reinforced by our justifiable dis-approval of chroniclers who take the easy way out and use divine miracles as a short circuit of a causal explanation that is obviously, or at least defensibly, naturalistic.\nThe professional in us fights against religious naivete believing too much. The religionist in us fights against secular naivete believing too little. And if this internal warfare weren't enough, we have a similar two-front war externally against non-Mormons who think we LDS historians believe too much, and against super-Mormons who think we believe not enough. There is no alternative to this encounter with the four kinds. If we are to succeed as Mormon historians, we must have deep within us a faith, counted to us as righteousness I trust, that a person may be a converted Latter-day Saint and a competent and honest historian. That others support us in this calling, even while criticizing some products of our labors, is suggested by the remark of President Kimball to me before: his recent illness, \"Our history is our history, Brother Arrington, and we don't need to tamper with it or be ashamed of it.\" A similar statement was made to me before his death by his predecessor. President Harold B. Lee. \"The best defense of the church,\" he said (in a statement similar to the one made earlier by Pope John XXIII), \"is the true and impartial account of our history.\"\nLet me suggest four principles to help guide us in our struggles to \"do the right thing\" in writing the history of our people. First, we should rise as far as humanly possible above all parochialism of time and place that might narrow or distort our historical vision. We must judge the people we write about by their own standards rather than by those of our own day.\nSecond, granted the inevitability of having to make judgments of men, women, organizations, policy-decisions, and programs, we should obtain and weigh all the relevant data before judgment is inferred. Those of us who have been in the field for many years recognize that the result of a long and honest attempt to get at all the historical evidence about any disputed event or personality is an overwhelming sense of the complexity and relativity of the issues. In trying to be fair, we tend to show mercy. To take a concrete case, any historian who writes about the Prophet Joseph Smith is sooner or later forced to take up an attitude toward him. Our ideal must be to see him as nearly as possible as the Lord saw him, in his weaknesses and his strengths, his compromises and his triumphs, his creative decisions and his forced compliances with circumstances beyond his control. In the resulting judgment justice is tempered with mercy.\nThird, we should be realistic. We must deal with the competition of individuals and groups for wealth and power, the game of power politics, the cruel-[p. 102]ties which poverty forces on people, and the awful destruction of earthquakes and wars. At the same time, however, we see instances of unexpected and unexplainable triumphs in human nature Although we must be realistic, our realism must be balanced by a certain wonder and appreciation of the potentials of goodness and greatness in human beings.\nFourth, we must be relativists; that is, understand that all policies and procedures, standards and expectations, arc subject to change. But while man is immersed in history, he may also, with God's help, transcend history. In giving economic, political, and intellectual factors their due, we must also give faith and religion their due.\nIn a way, we LDS historians have certain advantages in writing the history of our people. We have an obligation to apply in our professional work the doctrine of consecration and stewardship. The work of historical inquiry is a way of sanctifying ourselves—a way of exercising our stewardship. This means that we have an added incentive to be diligent, hardworking, and honest, even when honesty (i.e., fidelity to the documents] forces us to speak contrary to the usual ideas on the subject. Historical research conducted with the usual rigor is for us not only a professional requisite but a spiritual adventure as well. Research into the history of the church is not only a vocation, but capable of becoming a religious experience.\nIf we members of MHA do our work properly, we will come to\nbe associated in the minds of our nonmember colleagues with a certain attitude\nreward history, with the quality of our concern about it, with the sense of\nreverence and responsibility with which we approach our assignments. To say this\nanother way, our self-image and our public image will be influenced by the quality\nof our individual religious faith and life. There will be a certain reverence\nand respect for the documents we work with, a certain feeling for human tragedy\nand triumph in history. We will try to understand before we condemn, and if we condemn we will do it with the sense that we, too, being human, are\ninvolved in any judgment we may make of others. We will not use history as a storehouse\nfrom which deceptively simple moral lessons may be drawn at random. We will not\nknow it all, and will submit our analyses as tentative and\nsubject to refinement We will neither sell our fellow human being short, nor overrate them. Behind the personal decisions and the vast impersonal forces of history we will also see divine purposes at work. We will look for the working of God both in the whirlwinds and in the still small voices.\nOne of the things that excites me about our work is the way\nin which it enables us to have an encounter with our fellow Saints of former\nyears. LDS history is more than the establishment of certain objective facts -\ndates, places, numbers, and names. It is a history of Saints, in their mutual\ntheir conflicts and contacts, in their social intercourse and in their solitude and estrangement, in their high aspirations and in their errors and corruptions. In fulfilling our obligations as scholars we must be responsible to the whole amplitude of human concerns -- to human life in all its rich variety and diversity, in all its misery and grandeur, in all its ambiguity and contradictions.\nI trust that we will all, as members of MHA, resolve that our histories will he marked by thorough research, superior writing, and the display of the true [p. 103] spirit of Latter-day Saintism, and that our history will give us and our readers new understandings of Mormon experiences in the past and present.\nI will shortly he\nturning over my file of MHA early documents to the MHA official\narchives at the Utah State Historical Society. The documents included here, together with\ndocuments supporting all the historical statements will be found there.\nWith respect to my reflections in the last half of the article, I have profited from reading the following: C. T. McIntire, ed. God, History, and Historians: An Anthology of Modern Christian Views of History (New York: Oxford University Press, 1977); Frank E. Manuel, Freedom From History and Other Untimely Essays (New York: New York University Press, 1971); Christopher Dawson, Progress and Religion: An Historical Enquiry (New York: Sheed and Ward, 1929), and The Historical Reality of Christian Culture (New York: Scribner’s Sons, Publishers, 1950); E. Harris Harbison, Christianity and History (Princeton: Princeton University Press, 1956); Page Smith, The Historian and History (New York: Alfred A. Knopf, 1954); Arnold Toynbee, An Historian’s Approach to Religion (New York: Oxford University Press, 1956); Robert N. Bellah, Beyond Belief: Essays on Religion in a Post-Traditional World (New York: Harper & Row, 1976); and George Santayana, The Life of Reason: Reason in Religion (New York: Charles Scribner’s Sons, Publishers, 1936).\nLatter-day Saint essays, which deal with these problems include: Richard L. Bushman, \"Faithful History,\" Dialogue 4 (Winter 1969): 11-25; Leonard Arrington, \"The Search for Truth and Meaning in Mormon History,” Dialogue 3 (Summer 1968): 56--66; Richard D. Poll, \"God and Man in History,\" Dialogue 7 (Spring 1972): 101-109; Robert B. Flanders, \"Some Reflections on the New Mormon History,” Dialogue 9 (Spring 1974): 34-11; Rodman W. Paul, \"The Mormons as a Theme in Western Historical Writing,\" Journal of American History 54 (December 1967): 511-523; Louis C. Midgley, \"A Critique of Mormon Historians: The Questions of Faith and History,\" typescript, paper delivered at the Western History Association, San Antonio, Texas. October 15, 1981; Philip L. Barlow, \"Since Brodie: The Writing of the Mormon Past, 1945-1981,\" 1981, typescript, copy provided the writer by the author; Davis Bitton, \"Ten Years in Church History: A Personal Memoir,\" typescript, 1982, copy provided the writer by the author, Thomas G. Alexander, \"Toward the New Mormon History: An Examination of the Literature on the Latter-day Saints in the Far West,\" in Michael P. Malone, ed. Historians and the American West (Lincoln: University of Nebraska Press, 1983), 344-368; James B. Allen and Glen M. Leonard, The Story of the Latter-day Saints (Salt Lake City: Deseret Book Company 1976); Leonard Arrington and Davis Bitton, The Mormon Experience (New York: Alfred Knopf, Inc., 1979); Boyd K. Packer, \"The Mantle is Far, Far Greater Than the Intellect,\" BYU Studies 2l (Summer 1981): 259-278; LeAnn Cragun, \"Mormons and History: In Control of the Past\" (Ph.D. diss., University of Hawaii, 1981); and Clara Viator Dobay, \"Essays in Mormon Historiography\" (Ph.D. diss., University of Houston, 1980).\nMaureen Ursenbach Beecher, 1985\nJournal of Mormon History 12 (1985): 43-52.\nEntre Nous: An Intimate History of MHA\nMaureen Ursenbach Beecher is a senior research historian at the Joseph Fielding Smith Institute for Church History and Associate Professor of English at Brigham Young University. This paper was delivered as her presidential address honoring the twentieth anniversary of the Mormon History Association, May 5, 1985, in Independence, Missouri. [Footnotes in the published article are represented in brackets in this transcript at the place they appeared in the original publication.]\nI have spent the past few months “where angels fear to tread,” researching through documents and interviews of the Mormon History Association. That a student of comparative literature should deign to write history is foolish enough, but that she should choose to write a history of a group of historians, using as sources their own descriptions of their activities, and then deliver her findings to those same historians as audience - that is the ultimate idiocy. The only justification I can claim is the meaning that the exercise has had for me; on some very basic levels it has been a venture into a past I shared, a past I acknowledge as intensely mine. So now I offer, in acknowledgement of this, its twentieth year, an intimate history of the Mormon History Association.\nFor the purposes of this work, I have set aside my conviction that the historical past begins where my memory stops and have replaced the search for any sense of historical absolute with the more literary value of tenuous subjectivity. The usual sources for historical research, the dusty documents neatly flied in gray fiberdex boxes, were in this case those already collected at the archives of the Utah State Historical Society and some few still in the hands of their originators. They tell as much of the MHA story as is revealed in newsletters, convention programs, and correspondence files. But there is missing in those sources an essential element the je ne sais qua that makes this organization different from all other organizations. So in search for that essence, and with the incomparable assistance of Gordon Irving, I have interviewed, in greater or lesser length, as many of the past presidents of the association as possible, considering my time and that of secretaries and staff. The documents thus created, and others yet to be added, will in the long run prove the most significant contribution of this presentation.\nThe group I have chosen to focus on, the past presidents, is simply a handy collection of those MHA members who represent the geographical spread. The nominating committees of MHA have consciously chosen presidents from a variety of places and institutions; people who have come from various specialties western history, European history, economics, religious studies, philosophy, even law; and people who have represented in some way the various \"constituencies\" of which we are so aware. More than that, they have demonstrated, at least at some point in their careers, commitment to the Mormon History Association. The past presidents are simply a handy group; another eighteen people similarly selected would have served almost as well.\nThose informal chats, which had they been conducted by a more qualified practitioner would be termed oral histories, have in themselves been an education in historical humility. Lawrence Durrell, English novelist, demonstrated in fiction a principle I have found deeply imbedded in these accounts of events viewed simultaneously by different observers, His Alexandria Quartet (1957-60) related a series of happenings through the accounts of four of the participants in the events, each telling creating its own novel. The varied tellings, independently convincing but mutually contradictory, finally wove together in the final resolving novel to suggest not only that truth is a matter of point of view, but also that that is truth which most contradicts itself. So it is with these accounts of shared real-life events and explanations of their causes and effects. The difference is that where the literary genius can weave his own story, make his own determinations, the historian must re-create the reality from external evidence, not all of which are available. Just as well, I suppose. No one can legitimately alter a novelist's \"truth\"; a historian's truths are always subject to revision.\nIn my re-creation here, then, of some of the\nevents of our shared history, I will surely present events not exactly as they\nare remembered, even by those\nindividuals whose accounts I have as sources. Be humble, historians, and remember\nthat we all commit the same offense upon our sources, alive or dead, and that\n\"the truth\" is not singular and simple, but multifaceted and complex.\nThe lesson of literature is to glory in that rich texture as we identify its\nLeonard Arrington told the basic story of the beginning of the Mormon History Association in his account published in our 1983 Journal of Mormon History. [Leonard J. Arrington, “Reflections on the Founding and Purpose of the Mormon History Association,” Journal of Mormon History 10 (1983): 91-103.] His account is of the Mormon History Association as an organization. My interest here is in the MHA in the lives of its members, in those interrelationships it has fostered that in turn have enhanced the MHA and had impact on the field of Mormon historical scholarship. If these observations partake of the nature of celebration, so be it. “Ourselves we sing” is a mode made comfortable by writers contemporary with our Mormon beginnings.\n“The old boys’ club” is a sometimes pejorative term\nfor what I see more positively as the network on which MHA is built. The\nlinking of scholar to scholar is the lively force behind its generation and\ndevelopment, and the most satisfying aspect of its being. There is no surprise to the revelation that\nthe building of that network is Leonard Arrington's work, but how deliberately and\nwith what energy and persistence he built is not so well known. Almost\nwithout exception every president has been brought to the organization by some\nconnection with Leonard. His files would provide a \"how-to\" for the academic entrepreneur: letters congratulating a scholar on a publication; letters inviting a colleague to present a paper; letters noting a professor's anticipated presence in Logan, accompanied by an invitation to dinner and an evening's talk (in this light, let us herewith pay tribute to Grace's culinary skill and southern hospitality, and acknowledge her co-parenthood, with Leonard, of MHA, a role now assumed by Harriet). Such letters preceded by several years the auspicious one inviting his correspondents to attend a 1965 meeting to begin the organization itself.\nThe Logan connection, then, was Leonard. All the signs were propitious. As he observed in his own account, there was flourishing a rebirth, since the war, of scholarship on Mormon history. Serious historians were meeting during summers in the Historian's Office of the Salt Lake church—and, presumably, also in Independence at the RLDS archives—where, overcoming official tightfistedness with documents, they were sharing both materials and strategems for obtaining materials. [Paul Edwards notes the strangeness of the sharing of materials: “I was raised in graduate school to understand that you didn’t say what you were doing, because someone would steal it. And you certainly didn’t share sources.” The MHA people, he noted, “were passing information back and forth, Xeroxing their own work and sending it to you—unbelievable, just marvelous.” Paul Edwards Oral History, interviewed by Maureen Ursenbach Beecher, 1983, typescript, p. 21.] Dissertations were coming at the rate of two or three a year (in 1952 there were five), Mormon history was no longer polemic; it was academic. Not that everyone recognized this: an LDS educator challenged Jim Allen's use of Great Basin Kingdom in a syllabus, accounting the work to be anti-Mormon. Wendell Rich, in Jim's account, \"just jumped in dramatically. I've never seen Wendell quite so excited about defending somebody.\" Several scholars had anticipated the need for publication outlets, and BYU Studies had begun publication in 1959. [Arrington, however, relates the near doom of that publication when one piece in the mode of the current scholarship caused offense and the journal was suspended for a year. Arrington, “Reflections,” p. 92] Even as MHA was aborning, it was being twinned by Dialogue: A Journal of Mormon Thought, in what was to prove it most beneficial symbiosis.\nIn Logan the field was white, ready for harvest. There George Ellsworth was becoming the resident expert on historical scholarship. The young Turk of his Utah State University department, he was seldom privileged to teach in the area of his first Jove, the history of Greece and Rome, and so had created seminars on historical method. And, as Jan Shipps later discovered when she attended USU, the only materials out of which to learn proper research there were Mormon. George taught his seminars, and Leonard, already a faculty member in economics sat at his feet.\nThe \"underground church,\" as Leonard calls it, flourishes wherever the organized church exists. Study groups, collections of like-minded Saints in need of a closer brotherhood based on special interests or attitudes, gather to share and compare. In that pattern, Leonard and Grace, George and Maria, together with Eugene Campbell a", "domain": "history"} {"url": "http://aviationnewsexpertadambadger.blogspot.com/2009/10/florida-air-museum-receives-grant-to.html", "date": "2018-07-20T14:32:02Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-30/segments/1531676591683.78/warc/CC-MAIN-20180720135213-20180720155213-00345.warc.gz", "language_score": 0.914290189743042, "token_count": 124, "dump": "CC-MAIN-2018-30", "global_id": "webtext-fineweb__CC-MAIN-2018-30__0__258717979", "lang": "en", "text": "Sunday, October 18, 2009\nFlorida Air Museum Receives Grant to Fund a February 2010 Aviation Adventures\nThe Florida Air Museum in Lakeland, Florida has revived a grant to fund a February 2010 Aviation Adventures lecture by Florida documentary filmmaker Jon Anderson in observance of Black History month. Jon Anderson will lecture on \"Silver Wings & Civil Rights: The Fight to Fly,\" which focuses on the Tuskegee Airmen. The lecture by Jon Anderson will be on February 19, 2010, 7PM in the Florida Air Museum on the Sun 'n Fun campus on Lakeland Linder Regional Airport in Lakeland, Florida.", "domain": "history"} {"url": "http://taalikibnrad.myeweb.net/rich_text_35.html", "date": "2019-04-26T09:10:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-18/segments/1555578762045.99/warc/CC-MAIN-20190426073513-20190426095513-00054.warc.gz", "language_score": 0.9833306074142456, "token_count": 1800, "dump": "CC-MAIN-2019-18", "global_id": "webtext-fineweb__CC-MAIN-2019-18__0__183994839", "lang": "en", "text": "DID PROPHET MUHAMMAD REALLY EXIST? a commentary\nA COMMENTARY WRITTEN BY:\n|Agnosticism / Atheism|\nDoes God Exist?What is Atheism?What is Agnosticism?Myths About AtheismQuestions About AtheismAdvice for AtheistsAtheist Activism & PoliticsSkeptics, Critical ThinkingEthics and MoralitySecular, Religious HumanismEvolution & CreationismChurch/State SeparationReligious Right, ExtremismReligion & TheismBible Analysis, Commentary\n|Islam FAQ |\nNot very much is known about Muhammad's early life, although he is widely believed to have been born in 570 C.E. in Mecca. The earliest accounts we have of him date to 750 C.E. with the book Life by Ibn Ishaq, more than one hundred years after Muhammad's death. Although this is the first and most basic source for information about the life of Muhammad for all Muslims, it does not present a very flattering portrait of him.\nEven then, we don't have any original copies of Ibn Ishaq's work - we only have a later recension by Ibn Hisham (a recension is a critical revision of a text which incorporates plausible elements which can be found in varying sources). Because Hisham died in 834 C.E., that means that our earliest sources appear two hundred years after Muhammad died. Not even the evidence we have from the Sufyandi period, 661-684, makes any mention of Muhammad.\nSurviving papyri of that era say nothing, and the coins invoke only Allah, not his Prophet. As late as the second century of the Muslim era, scholarly opinion on Muhammad's birth date differed by as much as 85 years, demonstrating that even at that point there was a great deal of variation in what people knew about Muhammad.\nThe focus on Mecca is also questionable. Muslim tradition teaches that Mecca was an important crossroads for trade caravans, but the location of Mecca today is not a natural stopping place for the incense route from south Arabia to Syria. Contemporary non-Muslims sources also don't make any mention of such a city, which is very strange if Mecca was indeed important for commerce and religion.\nBy and large, it appears that the Muslim belief that we have accurate eyewitness reports for every aspect of Muhammad's life is not unlike similar beliefs among Christians regarding Jesus and Orthodox Jews regarding Moses. The motivation lies more in a need to believe than in a sound foundation based on confirmed historical evidence.\nGiven that, the following description of Muhammad's life is based almost entirely upon the traditional beliefs of adherents and not upon historically confirmable fact. However, where such confirmations exist, they will be noted.\nBy the time of Ibn Hisham's writings, Islam had entered into extended contact with Christianity, and some scholars suggest that Muhammad's biography was deliberately constructed in an effort to offer a contrast to the gospel stories of Jesus. Indeed, for the first two hundred years of Islam, the Arab conquerors were a minority ruling a non-Muslim majority. Some scholarship estimates that by the middle of the eighth century, Muslims constituted only eight percent of the subject populations, vastly outnumbered by Christians, Jews, Zoroastrians, and others.\nThe accounts we do have suggest that Muhammad was an honest and moral man because, for example, the rich widow fifteen years his senior who had put him in charge of her trade business offered herself to him in marriage. Whatever his early life might have been like, tradition has it that as he grew older, he became more distressed at the state of society around him and regularly retired to the cave Hira' outside of Mecca. Here he would sometimes spend days at a time, contemplating life.\nDuring one of these retreats in the year 610 C.E., at about the age of forty, Muhammad experienced \"the Call,\" a common event for religious reformers and revolutionaries. According to his own reports, he was in a dream or dream-like state when he received instruction from God (through the angel Gabriel) on what he must believe and what he must do. These instructions were not a one-time event, however, and lasted throughout his life.\nThe first instruction was that there existed only one god, and that strict monotheistic belief was required of all people. The second involved socioeconomic justice for all, and the third involved the existence of a final judgment for both the just and the unjust.\nMuhammad's preaching of his new revelations was not especially welcome among his fellow citizens of Mecca. Muslims today believe that this was due largely to the fact that Muhammad emphasized economic and social justice too much for the rich and greedy traders there. Even if that is true, and the preaching of these ideals did impede his efforts at first, the doctrine of zakat, or alms for the poor, was important in the development of a tightly knit community of believers - and, ultimately, of Islam's success.\nAfter thirteen years of preaching, the small band of followers he gathered was simply not powerful enough to take control of the city of Mecca. Nevertheless, even if his standing among the city's leaders was not especially good, he must have had a good enough reputation for the city of Medina (located 200 miles north) to approach him and offer him the position of ruler there.\nHe thus moved his group to Medina in 622, an event which is called the hijra and marks the beginning of the Muslim calendar. In Medina he established a charter which guaranteed freedom of religion for the local Jews - but evidently he expected them to quickly convert to Islam once they heard what it had to offer, and he was disappointed when they didn't.\nIt is at this point where we have the only really secure date for early Muslim history, 622 C.E., which has been confirmed on coins as a the beginning of a new era. What exactly this new era meant is unclear, and there is no indication that it is the hijra of tradition. The only information that we have about it is from documents 676 and 680 C.E., two Nestorian documents which refer to 622 as the year of \"the rule of the Arabs.\"\nAt this time, then, Muhammad changed the nature of the salat, the daily prayers which each Muslim must recite. Previously all Muslims had faced Jerusalem when saying the prayers, but now they all faced Mecca. This was surely connected to his disappointment with the Jews, but it may have also been connected to his hope of eventually winning over the city to his new religion. Some scholars also take this as a sign of his desire to create a national/ethnic religion for Arabs.\nThere are normally three reasons offered for Muhammad's interest in taking Mecca. The first was that it was supposed to be an important religious center for Arabs at the time - for his new religion to become widespread, he needed that city. Second, it was supposed to be the seat of Muhammad's own tribe, the Quraysh. If they could be won over, he could use them and their allies to further spread his message.\nThe third was that the Meccans simply didn't like him very much and continued to harass him and Medina in an effort to repress his efforts. The property and possessions of all of those who left with him had been seized, and a genuine state of war existed between Mecca and Medina.\nVarious skirmishes eventually lead to a major battle at Badr, where 300 Medinians are supposed to have defeated one thousand Meccans. Because of this, Muhammad was able to sign a treaty with several Bedouin tribes and gain their aid; but he lost it again after a defeat to the Meccans the next year.\nDuring all of this, Muhammad accused local Jewish tribes of conspiring to aid Mecca. After Badr, the Medinese Jews were attacked and forced to emigrate to Syria. After the defeat at Uhud, the Nadir tribe of Jews received the same fate. Two years later, after a failed Meccan siege of Medina was over, the Qurayza tribe of Jews was attacked and all the men were killed.\nEventually, eight years after the hijra, Mecca was forced to negotiate a peaceful surrender to Muhammad and almost all citizens became Muslims. Thereafter Mecca would remain a center of devotion for Muslims all over the world. During the next two years, Islam swept across Arabia with most cities voluntarily joining, but a few remained stubborn and had to be brought in by force.\nOn June 8, 632 (eleven years after the hijra), Muhammad died. By the 640s, Arabs possessed most of Syria, Iraq, Persia, and Egypt. Thirty years later they were conquering parts of Europe, North Africa, and Central Asia.", "domain": "history"} {"url": "http://www.gvwsg.com/2013/03/reminder-memorial-lecture-eileen-wheeler-march-7-2013/", "date": "2015-12-01T02:02:01Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2015-48/segments/1448398464396.48/warc/CC-MAIN-20151124205424-00059-ip-10-71-132-137.ec2.internal.warc.gz", "language_score": 0.9492138028144836, "token_count": 512, "dump": "CC-MAIN-2015-48", "global_id": "webtext-fineweb__CC-MAIN-2015-48__0__56939141", "lang": "en", "text": "This year’s Memorial Lecture will be presented by Eileen Wheeler. Ms Wheeler is a researcher and writer in the social history of textiles, with a particular interest in the relationship between textiles and women’s history. She is a published author and has presented her work at international textile conferences. This is going to be a fascinating talk. Come early to make sure you have a seat.\nEngaging Women’s History through Textiles: Narratives of Memory by Eileen Wheeler\nThis lecture explores how ‘textile narratives’, stories imbedded in women’s long association with textiles, are historical sources that can help ‘clothe’ women’s history. With examples drawn from an imprisoned suffrage embroiderer, a World War II Latvian refugee knitwear designer, and a Japanese-Canadian textile artist, we see how women have negotiated particular historical circumstances that include political resistance and dislocation to give ‘voice’ to their history, culture and identity. These textile narratives, expressions of agency, can be used to enhance women’s history and its stories, too often marginalized in the past.\nTime: Mark your calendar for 7:30 p.m. Thursday 7th of March. This event is free and is open to the public as well as Guild members.\nRefreshments: The Guild members are asked to bring a plate of finger food as a contribution to the post-talk refreshments. Thank you.\nLocation: Kanata Co-operative Community Building, 7155 Blake Street, Vancouver, BC\nDriving Directions: From the east and north: Get yourself onto Boundary Road travelling south. Go straight on Boundary, crossing 49th Ave and turn right at Arbor St., the first traffic light south of 49th Ave. Turn right at Matheson Ave and continue. Follow the curving road along until the road straightens out. On your right is a small parking lot beside the Community Building.\nFrom the west and south: Travel east along 49th Avenue to the corner of Tyne Street. The Salvation Army has a building on the north east corner of this intersection you can use as a marker. Turn right down Tyne and continue past 54th Avenue. At this point Tyne becomes Champlain Crescent. Turn left at the second street on your left after 54th Avenue. This is Blake Street. The Community Building will be on your left about halfway up Blake with the parking lot adjacent to it.", "domain": "history"} {"url": "http://williamtellsspot.blogspot.com/2007/11/salute-to-our-veterans.html", "date": "2018-07-16T22:07:14Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-30/segments/1531676589470.9/warc/CC-MAIN-20180716213101-20180716233101-00278.warc.gz", "language_score": 0.9823392629623413, "token_count": 126, "dump": "CC-MAIN-2018-30", "global_id": "webtext-fineweb__CC-MAIN-2018-30__0__57744876", "lang": "en", "text": "We want to pay honor to our veterans today and show them respect for the dedication and sacrifices they have made for the love of our country. Veterans have always had a special place in our heart.\nA part of what makes my hometown special is our WWI Doughboy statue. It stands in front of our public library. It is one of less than 150 doughboy statues in our country and we're very proud that our little hometown has one.\nSo here's a big thank you for the men and women who have served our country. We're very proud to be able to pay tribute to you on Veteran's Day!", "domain": "history"} {"url": "http://www.bluenc.com/national-coming-out-day", "date": "2014-08-21T02:22:36Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2014-35/segments/1408500813887.15/warc/CC-MAIN-20140820021333-00249-ip-10-180-136-8.ec2.internal.warc.gz", "language_score": 0.969683051109314, "token_count": 308, "dump": "CC-MAIN-2014-35", "global_id": "webtext-fineweb__CC-MAIN-2014-35__0__117669012", "lang": "en", "text": "Today was National Coming Out Day. An event that was started over 2 decades ago. Today at NCSU hundreds of students got their I <3 Diversity shirts from the NCSU GLBT CA and about 100 of them came over to my Democracy NC table and registered to vote. The free expression tunnel was painted in recognition of this event. There are a whole week of celebratory events. It was a good day for democracy and equality.\nNational Coming Out Day (NCOD) is an internationally observed civil awareness day celebrating gay, lesbian, bisexual, transgender, queer, etc. people and communities. The name coming out describes their process of publicly identifying their sexual orientation. It is observed annually by members of LGBT communities and their straight supporters on October 11.\nA little more wikipedia history:\nNCOD was founded in 1988 by Robert Eichberg, a psychologist from New Mexico and founder of the personal growth workshop, The Experience, and Jean O'Leary, an openly-gay political leader from Los Angeles and then head of the National Gay Rights Advocates. The date of October 11 was chosen because it was the anniversary of the 1987 National March on Washington for Lesbian and Gay Rights.\nIt is also the anchoring event of LGBT History Month:\nLGBT History Month is a month-long annual observance of lesbian, gay, bisexual and transgender history, and the history of the gay rights and related civil rights movements. It is observed during October in the United States, to include National Coming Out Day on October 11", "domain": "history"} {"url": "http://lcfanfic.com/faq_history.html", "date": "2024-04-17T17:58:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817171.53/warc/CC-MAIN-20240417173445-20240417203445-00517.warc.gz", "language_score": 0.9755954146385193, "token_count": 914, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__100505194", "lang": "en", "text": "Frequently Asked Questions About the History of the Lois & Clark Fanfic Archive\nThis FAQ page last updated Oct. 14, 2023\nThe very first Lois & Clark fanfic story was \"Lois and Clark Meet the X-Files,\" written by Zoomway. She said her L&C/X-Files crossover story was written in 1994 and that it was a joke-type story \"inspired by the fact that the same actor who played 'Deep Throat' on the X-Files that year also played farmer Wayne Irig in the episode 'Green Green Glow of Home' on Lois & Clark.\"\nYou set the bar very high, Zoom! Thank you.\nLois & Clark fanfiction has been around nearly as long as the show itself — from the very first season, fans were putting pens to paper (or fingers to keyboard!) and creating wonderful stories about our favorite couple.\nIn the early days of the fandom, there was an email distribution list to get the stories out to the fans. Beginning in 1994, Rhen Brink ran the listserv and every few months would compile an index of all the stories that had gone out. By 1995, past stories were archived on an automated majordomo server, and readers, after consulting Rhen's index of filenames and story descriptions, could send a command to the majordomo site via email, requesting that stories be sent to them. Then Rhen moved the stories into an FTP archive, which let readers more easily download stories.\nIn the spring of 1996, LaurenW came up with a Web-based front end to the FTP archive that allowed people to read stories from the FTP archive simply by clicking on a link. This website — which at the time was a huge innovation! — was the first incarnation of the Lois & Clark Fanfic Archive.\nIn the summer of 1997, Rhen decided to retire from fanfic, and L&C fanfic found itself at a crossroads — how would fans continue to get new stories? Fortunately, the answer came quickly. Demi emailed a group of people who were active in fanfic at the time with a proposal — why not form a committee to take over the running of the archive? By spreading the workload (which at that time was increasing rapidly) among several people, no one person would be have to shoulder all the work by themselves, as Rhen had done for so many years. (Sadly, Rhen passed a few years later, but she left FoLCdom with a wonderful legacy. Without her, L&C fanfic would not be what it is today.)\nBy September 1997, the new team was in place — including Kathy Brown in the newly created \"Editor in Chief\" position — and the L&C Fanfic Archive began to see a number of big changes. New stories were now uploaded once each weekend rather than sporadically as they came in. A new header format was added to each story, making it easier to find the author's name, email address, submission date, and — something else brand new to the archive — a G, PG or PG-13 content rating. Perhaps the biggest change to the way the archive operated, however, was the creation of a team of \"General Editors\" who began reviewing each story in order to correct grammar, spelling and punctuation mistakes. All of these changes helped form the archive into the entity it is today.\nIn April 2001, Kathy Brown stepped down as Editor in Chief, passing the reins on to LabRat, who held the position for 22 years. The current Co-Editors-in-Chief are KSaraSara and SuperBek. Since its beginning, the archive has grown to include more than 4,000 stories, with still more being uploaded every year. The archive continues to be extremely popular, getting thousands of hits every month. And be sure to look out for the upcoming implementation of our newest feature — a keyword search function that will allow readers to generate lists of stories based on their specific tastes!\nMy most sincere thanks go to everyone who has contributed to the success of the L&C Fanfic Archive, either with their time or with their donation to our fundraiser. The outpouring of support that the archive has received over the years proves once again why FoLCdom is a wonderful place to be. :)\nL&C Fanfic Archive\n(updated with new info in 2023)", "domain": "history"} {"url": "https://akissonthechic.typepad.com/laura_mccollough_scrapboo/2011/03/happy-st-patricks-day-.html", "date": "2022-12-04T08:55:22Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2022-49/segments/1669446710968.29/warc/CC-MAIN-20221204072040-20221204102040-00633.warc.gz", "language_score": 0.98344886302948, "token_count": 1170, "dump": "CC-MAIN-2022-49", "global_id": "webtext-fineweb__CC-MAIN-2022-49__0__28735029", "lang": "en", "text": "A little TRUTH about good ol' St. Patrick...\nThe REAL St. Patrick ~ by Ted Olsen from Christianity Today\nMeet Patrick ~\nAllow me to introduce myself. You may have heard of me. My name is Patrick. But before everybody celebrates another day, I decided to come back 1,500 years to set the record straight about who I am and what I've done.\nYou see, people say all kinds of strange things about me. They draw these pictures of me with a green hat and a red beard, short and putting out my fists or holding a mug of beer. As if I were a leprechaun. They think I carry around three or four leaf clovers. And then there's that legend that I got rid of all the snakes in Ireland. Well, how would you like your memory to forever be associated with slithering reptiles?\nFirst, a few misconceptions about Patrick:\nPatrick isn't really a Saint with a capital S, having never been officially canonized by Rome. And Patrick couldn't have driven the snakes out of Ireland because there were never any snakes there to begin with. He wasn't even the first evangelist to Ireland (Palladius had been sent in 431,about five years before Patrick went). Patrick isn't even Irish. He's from what's now Dumbarton, Scotland (just northwest of Glasgow).\nPatrick was 16 years old in about the year 405, when he was captured in a raid and became a slave in what was still radically pagan Ireland. Far from home, he clung to the religion he had ignored as a teenager. Even though his grandfather had been a priest, and his father a town councilor, Patrick \"knew not the true God.\" But forced to tend his master's sheep in Ireland, he spent his six years of bondage mainly in prayer. He escaped at the suggestion of a dream and returned home.\nPatrick was in his mid-40s when he returned to Ireland.Palladius had not been very successful in his mission, and the returning former slave replaced him. Intimately familiar with the Irish clan system (his former master, Milchu, had been a chieftain), Patrick's strategy was to convert chiefs first, who would then convert their clans through their influence. Reportedly, Milchu was one of his earliest converts.\nThough he was not solely responsible for converting the island, Patrick was quite successful. He made missionary journeys all over Ireland, and it soon became known as one of Europe's Christian centers. This, of course, was very important to fifth-century Christians, for whom Ireland was one of the \"ends of the earth.\"\nWhy the Shamrock?\nI got this image from http://www.vbs.blog.com\nThe shamrock is a symbol both for the Holy Trinity and St. Patrick (389-461). The shamrock is a clover plant with a yellow flower and leaflets made up of a stem with three small green leaves. The plant is very common and widely distributed throughout Ireland.\nSt. Patrick was a zealous missionary to the Irish, a people who upon his arrival in 432 had heard little or nothing of Jesus and his gospel. St. Patrick was an energetic traveler, a determined evangelizer, and a courageous preacher, and as he canvassed the countryside he was assailed by bitter opponents who threatened his life and undermined his message, but undeterred, he made hundreds and thousands of converts.\nWhether St. Patrick was speaking to local pagans who knew nothing of the Christian faith, or to neophytes, newly-baptized disciples who were not well-grounded in the truths of the faith, he was faced with the daunting task of explaining profound mysteries such as the Trinity which are so difficult to understand.\nThere are several popular legends about how St. Patrick used the shamrock to explain the mystery of the Trinity. According to one story, St. Patrick went to Connaught where he met two of King Laoghaire’s daughters, Ethne and Fedelm. St. Patrick had been unable to persuade the king to convert, but he convinced the king’s daughters. During their time of instruction St. Patrick used a shamrock to visualize the mystery of the Trinity, how a single plant with three leaves is analogous to the one Triune God with three separate and distinct Persons (Thurston, H. J., ed., Butler’s Lives of the Saints, Vol. 1, 615).\nAccording to another legend, St. Patrick used a shamrock to help explain the Trinity in a sermon he preached directly to King Laoghaire.\nAccording to a third legend, St. Patrick was traveling and happened upon a number of Irish chieftains along a meadow. The tribal leaders were curious about the Trinity and asked St. Patrick for an explanation. So he bent down, picked a shamrock, and showed it to them, and explained how the three leaves are part of the one plant, and how similarly the three Persons, Father, Son, and Spirit, are part of one Supreme Being.\nSo, some very interesting FACTS about Maewyn Succat. YES, that's most likely his REAL name, though Patricius was his Romanicized name, and he was later came to be familiar as Patrick!\nHave a WONDERFUL day celebrating!\nAnd... take a moment to think about the missionaries around the world spreading the Gospel and also YOUR FAITH, and how blessed we are that so many AMAZING people before us went through SO much to share the LOVE OF GOD!\nHere's a FREE vintage image from Vintage Holiday Crafts", "domain": "history"} {"url": "https://www.cobb-vantress.com/en_US/news/remembering-tony-barnes-former-president-of-cobb-vantress-llc/", "date": "2023-12-05T21:00:38Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100568.68/warc/CC-MAIN-20231205204654-20231205234654-00469.warc.gz", "language_score": 0.9624815583229065, "token_count": 174, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__24237189", "lang": "en", "text": "Remembering Tony Barnes, former President of Cobb-Vantress, LLC.\nTony Barnes, the Englishman who helped lay the foundation for Cobb-Vantress to become one of the world’s leading poultry breeding companies, passed away on November 19, 2022 in Siloam Springs, Arkansas, USA.\nAs the company’s president from 1983 to 1996, he brought the Cobb500™ broiler breeder from the UK to the United States. He also stewarded the company’s move from its original home in Concord, Massachusetts to Northwest Arkansas in 1986.\nHe eventually was appointed as President of Cobb Inc. and helped oversee the acquisition of Cobb-Vantress by Tyson Foods in 1994. He retired from Cobb in 1996.\nA service of remembrance will take place on Monday, November 28 in Siloam Springs.", "domain": "history"} {"url": "https://www.ls.tum.de/en/ls/about-us/history/", "date": "2023-10-02T11:50:24Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510994.61/warc/CC-MAIN-20231002100910-20231002130910-00322.warc.gz", "language_score": 0.9629584550857544, "token_count": 1526, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__58790388", "lang": "en", "text": "The St. Stephan church on the hill dates back to the early 8th century. When St. Corbinian arrived in Freising in 724, he established a cell at the site, which became the hub of his theological activities. In 843 the collegiate monastery of St. Stephan was formed by bishop Hitto, which was later destroyed by the Hungarians in 909, as was the nearby monastery St. Veit.\nThe first documented use of the name ‘Wihanstephan’ (Weihenstephan) can be found on a deed of donation to the two monasteries dating from 1003. St. Stephan was turned into the Benedictine monastery Weihenstephan by Bishop Egilbert in 1021 and remained so until German secularization in 1803.\nUntil the early 19th century, scientific education in Freising took place at Domberg (Cathedral Hill), also known as “Lehrberg” or “wisdom hill”, while Weihenstephan remained the site of the brewery – hence its nickname “Nährberg” or “nutrient hill”.\nChronology: Weihenstephan as a site for science and teaching\n- 1803 Founding of the “School of Agriculture” and the “Central Tree Nursery for the Electorate Weihenstephan”. First lecturer, Max Schönleutner\n- 1807 The Napoleonic Wars (1792 – 1815) force the closing of the school\n- 1822 Re-opening of the School of Agriculture in Schleissheim\n- 1852 Relocation of school to Weihenstephan\n- 1855 Founding of the Bavarian Agricultural Experiment Institute by Justus v. Liebig\n- 1895 Weihenstephan becomes the \"Royal Bavarian Academy for Agriculture and Beer Brewing”\n- 1928 - 1930 The Weihenstephan Academy is incorporated into the Technical College of Munich (later to become the Technische Universität München or TUM)\n- 1970 Planned development of the campus, canteen and central auditorium buildings with practical training facilities\n- 1998 Relocation of the TUM Department of Biology to Weihenstephan\n- 1999 The Forestry Department of the Ludwig-Maximilian University of Munich now becomes part of the TUM\n- 2000 Establishment of the Wissenschaftszentrum für Ernährung, Landnutzung und Umwelt (TUM School of Life Sciences Weihenstephan): the four departments on campus are united to become a single school\n- 2020 Transformation into the TUM School of Life Sciences (SoLS). This makes the TUM School of Life Sciences the first of seven TUM schools with a modern governance structure.\nThe French Bishop Corbinian first arrived in Freising in 724 on his way to Rome. According to legend, a hungry bear ate his mule. Having, now, no animal to carry his pack, the bishop tamed the bear, which then carried Corbinian’s baggage to Rome, where it was released. Freising’s coat of arms depicts the bear with Corbinian’s pack.\nCorbinian was the first bishop of Freising and is considered the founder of the diocese – though the diocese and bishop’s see were only officially established by Boniface in 739. Saint Corbinian is still patron saint of the archdiocese of Munich and Freising.\nAsam Hall is one of the last remaining rooms of the old monastery and served as a dining hall for guests in former times. The hall’s fresco and elaborate stucco date from the period 1705 – 1710, when the room was restructured. The stucco, depicting shells, angel heads and palm leaves, is the work of artist Nikolaus Liechtenfurtner, who also decorated the Maximilian chapel in Freising’s cathedral.\nIts ceiling fresco was painted by Georg Asam, father of the famous Asam brothers. It is possible that the young Cosmas Damian Asam worked on it together with his father. The ceiling frescos consist of a large middle painting and four smaller corner paintings, depicting scenes from the life of St. Benedict. As an act of self-punishment, St. Benedict is said to have rolled in thorns, which then turned into roses.\nMax Schönleutner was the first teacher at the agricultural school after its establishment in 1803. Schönleutner's teaching methods sought to convey theoretical knowledge in combination with hands-on experience. In the wake of the Napoleonic wars and subsequent conscription of numerous farmers to the cause, there were no longer enough students to keep the school alive. In 1807, the school was forced to close its doors. Schönleutner became administrator of the crown lands of Schleißheim and Fürstenried, as well as the Weihenstephan brewery.\nSchönleutner was a pioneer of scientific cultivation in Germany. He was convinced that the application of scientific expertise alone could foster agricultural progress. Among other things, he introduced crop rotation, bred different seed types, planted fruit trees along the roads and encouraged new technical agricultural developments. Moreover, he published several reports and books on the management of the crown lands he administered. Due to his early death in 1831, resulting from a stroke, he was not able to complete some of the work he had planned.\nCorbinian’s fountain is located on the site of the former Corbinian chapel, or Asam Chapel, as it is sometimes called, having been decorated by the Asam brothers in 1720. Asam chapel, the second chapel to have stood at this location, was demolished in the wake of German Secularization in 1803. The first chapel was built at this pilgrimage site in 1608 on the spot where a spring is said to have emanated from the earth. According to legend, St. Corbinian awakened the spring during one of his visits to the St. Stephan church. To help some thirsty craftsmen, Corbinian thrust his stick into the earth – and the spring gushed forth. The spring water is supposed to heal a variety of ailments, among others fever, leprosy, respiratory and eye problems.\nIn 1715 a hospital with two wards was built over the chapel – and spring – at the same level as the monastery gardens. According to legend, the spring ran dry when Corbinian’s bones were moved to Mays and buried in the church of St. Valentine after his death in 730. Apparently the spring only re-appeared after Bishop Arbeo returned the mortal remains of Corbinian to Freising in 765. The ruins of the Asam Chapel are the only remaining church ruins of Secularization in Bavaria.\nThe TUM School of Life Sciences today\nSome 70 professors currently teach and research at the TUM School of Life Sciences Weihenstephan. Today the “green” campus represents a unique combination of tradition and modernity, of local and global. Hundreds of scientists perform interdisciplinary research to meet the existential challenges of food provision across the globe, diminishing raw materials and climate change. Here, thousands of students prepare for the careers of the future.", "domain": "history"} {"url": "https://thearabweekly.com/tozeur-tunisias-oasis-town", "date": "2020-04-03T20:32:37Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-16/segments/1585370518622.65/warc/CC-MAIN-20200403190006-20200403220006-00091.warc.gz", "language_score": 0.9603314995765686, "token_count": 1144, "dump": "CC-MAIN-2020-16", "global_id": "webtext-fineweb__CC-MAIN-2020-16__0__198253656", "lang": "en", "text": "Tozeur, Tunisia’s oasis town\nTozeur - Lying on the edge of the Sahara is the Tunisian oasis town of Tozeur, a charming traditional village that beckons visitors to savour the country’s mysterious desert terrain.\nAbout 430km south-west of Tunis, Tozeur has a rich history dating to before the Middle Ages when it served as a crossing point for Sahara-bound caravans. In subsequent centuries, it was influenced by the passage of civilisations — the Romans to the Byzantines to the Muslims and Berbers, each of which added to the town’s culture and heritage.\nTozeur was an important Numidian town on the route between Algeria and the Gulf of Gabes on eastern Tunisia’s Mediterranean coast. When the Romans arrived, Tozeur served as an important outpost and metropolis. After the rise of the Hafsid dynasty, Tozeur was used as a slave market.\n“Tozeur, being a source of water in the desert, has always attracted people who eventually settled there,” said Karem Dassy, president of the Association of the Safeguarding of the Old Medina of Tozeur. “This contributed to the personality of those who settled in Tozeur and their open mindedness.\n“It also influenced their lifestyle and deepened the values of tolerance that can be strongly felt in this part of the south of Tunisia. It has been very open to different cultures and to the passing of tribes and travellers.”\n“The type of Islam that is popular here is moderate Islam and it is very tolerant and encloses all different sects of Islam,” Dassy added. “These elements of history explain Tozeur’s peaceful present. It has never witnessed terrorist or violent events. It is against the nature of the people there.”\nTozeur’s peaceful character has reinforced its image as a resting place. Since ancient times, travellers and caravans have stopped in the area to rejuvenate and refuel before continuing their journey deep into the Sahara.\nToday, visitors are fascinated by the town’s historical sites, such as the medinas of Tozeur.\n“Tozeur has more than one medina,” Dassy said. “The most famous medina — Ouled Hadef — is a relatively modern neighbourhood that goes back to the 15th century, while the original old town of Tozeur goes back to the medieval times. The oldest medina is the one known today as the oasis town around the mosque.”\nDassy added: “When the Turks came in the 1800s, they destroyed the old town of Tozeur and it has since changed. The focus has shifted from the medieval town of Tozeur to the newly built one but the remains of the medieval town still exist. Now the neighbourhood that is known as the old town of Tozeur is the neighbourhood that was built between the 15th and the 18th centuries.”\nWalking through the old medina’s narrow streets is an enchanting experience. Its architecture showcases beautiful brick façades and intricately patterned yellow brickwork, all in the traditional style of Tunisia’s south. Decorated with a range of geometric shapes, the brick designs bear similarities to motifs found in artefacts from the ancient Berbers, whose tribes settled in Tozeur in previous centuries.\nTo maintain the town’s distinct architectural style, the local government has mandated that builders conform to the traditional brickwork.\n“The uniqueness of the town’s architecture is based on the use of old bricks that are unique to the Djerid region,” Dassy said. “This style was used during the antiquity period too, as it can be found in some archaeological sites.”\nThe town’s oasis contains beautiful palm trees and red-dirt paths, stretching across the landscape like a green paradise in the middle of the desert. The oasis can be reached by Tozeur’s main street and has many resorts.\nAmong the historical monuments in Tozeur is the Mosque of Sidi Abid, which dates to 1030 and “has one of the first scriptural inscriptions in the town”, Dassy said.\nDassy pointed out the town’s train station, which was built in 1913.\nA few kilometres outside the town is the majestic statue of renowned Tunisian poet Aboul- Qacem Echebbi, who was from Tozeur. Another popular destination for visitors is the Museum of Art and Popular Tradition, which houses early artefacts, such as jewellery and ceramics.\nWithin the town limits is the Desert Zoo of Si Tijani, named after a famed Tozeur snake-handler. The zoo contains various rare animals, including desert monitors, raptors, scorpions, fennec foxes, camels and sand and horned vipers.\nTo celebrate its cultural heritage, the town holds the International Festival of Oases of Tozeur each November and December, paying homage to the artistic and folkloric heritage of the Djerid region.\nTozeur has also been the set of several famous Hollywood films, such as the Star Wars saga and The English Patient.\nVisitors can reach the town via collective taxis, trains, buses and the Tozeur-Nefta International Airport.", "domain": "history"} {"url": "https://oac.web.ox.ac.uk/exeter-college", "date": "2023-09-27T22:29:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510326.82/warc/CC-MAIN-20230927203115-20230927233115-00244.warc.gz", "language_score": 0.958430290222168, "token_count": 264, "dump": "CC-MAIN-2023-40", "global_id": "webtext-fineweb__CC-MAIN-2023-40__0__177189207", "lang": "en", "text": "Exeter College was founded as Stapeldon Hall in 1314, by Walter de Stapeldon, Bishop of Exeter and later Treasurer to Edward II. Money from the rectory of Gwinear, Cornwall provided funds for 12 scholars and a chaplain. The early history of the college can be traced through the rector’s accounts kept by the head of the college and the college estates records. The college was re-founded in 1566 by Sir William Petre, a statesman who served four Tudor monarchs. He gave estates in Oxfordshire and other counties to fund 8 additional fellowships. From this date institutional records become more extensive, with information on buildings and accommodation, election and activities of rectors and fellows. Records of the undergraduate body in the nineteenth century include tuition, sports clubs and societies and photographs. Personal papers from some rectors and fellows (notably EA Barber, rector 1943-56) can also be found in the archives.\nEnquiries about the archives can be sent to email@example.com\nOr by post to Victoria Northridge, Archivist and Records Manager, Exeter College, Cohen Quad, Walton Street, Oxford, OX1 2HE\nAll appointments must be made in advance either by email or post.", "domain": "history"} {"url": "http://crowncemetery.ca/", "date": "2018-04-25T04:44:38Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-17/segments/1524125947693.49/warc/CC-MAIN-20180425041916-20180425061916-00635.warc.gz", "language_score": 0.986825704574585, "token_count": 941, "dump": "CC-MAIN-2018-17", "global_id": "webtext-fineweb__CC-MAIN-2018-17__0__174929304", "lang": "en", "text": "Crown Cemetery Puslinch is located north of Morriston at Brock Road and 401 Highway. We are a non profit cemetery operated by a volunteer board of managers and a secretary-treasure and we welcome all Faiths for burials.\nTo contact us call Darlene Harrietha at (519) 822-0874\nHistory of Crown Cemetery Puslinch\nIn response to a petition of the Presbyterians of Puslinch to the Crown Lands Department, Toronto in 1837, lot 28 Concession 8, was granted to certain trustees and their heirs and assigned forever to be used for a burying ground. In this way the early desire of the first settlers to bury their dead in a place set apart was met. The early years marked a growth in size of the cemetery, but there was little organized effort directed to its upkeep, there was no charge, people chose their own plots and buried their loved ones at various angles.\nAfter fifty years the cemetery had taken on a neglected appearance, and a meeting in 1886 of all interested parties was called to face the situation. All the former trustees had died or moved away, and 5 new ones were appointed in1887. By-laws governing the cemetery were approved at a public meeting. A subscription list was circulated, money raised, Maple trees were planted in 1888 and spruce in 1890, a house was built for a caretaker and in 1893 the roads were graded and graveled.\nSteps were taken in 1889 to clarify the title of the property. Since the land had been granted, there had been a disruption in the Established Church, to whom the property was deeded, and later a reunion of the Presbyterian Churches in Canada. So it was that when the trustees wished to dispose of a part of the property, they were in doubt as to what to do with the proceeds and sought the advice of the Presbytery of Guelph. In 1889 an act of the Provincial Legislature made the manner of holding the property clear in the following terms:\n“It is enacted that, as soon as two trustees are nominated and appointed by each of the two congregations of the Presbyterian Church in Canada in the Township of Puslinch, shall be held by them and their successors in office, in trust, for the purpose of a burial ground for the use of members and adherents of the Presbyterian Church in Canada in the Township of Puslinch, and other denominations upon such terms as the Presbytery of Guelph of the said church may from time to time determine”\nIt became the custom to augment the board of four thus fixed, by others chosen by the plot-holders, to form the Board of Managers.\nAgain in 1929, the unsatisfactory condition of the cemetery awakened a renewed interest, and men and teams were employed to level the plots and generally improve the appearance of the cemetery. Again in 1934, work was commenced on the front part of the cemetery, filling up a depression and cutting away part of the grade.\nIn 1937 the Centenary Memorial Committee appealed for funds and built the memorial gates at front entrance in honor of the pioneers. The gates were erected only a few feet in front of where the original log church stood.\nIn the late 1930’s a system of Perpetual Care was initiated. There were many plots where all relatives have died, and there was no one to care for the plot. At this time a plot of ground ten feet by twelve was given care in perpetuity, for the sum forty dollars.\nSince 1937, the Crown Cemetery has continued to be well kept. In 1953, five thousand trees were planted and in 1960 an area of 110 feet x 600 feet was purchased from the adjacent farm to the north, the former James Tawse farm, for future burial grounds. In 1981 and 1982 several work bees were held to cut trees and brush and to level an area at the rear of the burial ground. It was seeded in time for the first memorial service held on June 10, 1984 with over 200 people in attendance. Surveying or the plots was completed in 1985.\nIn January 1985, a motion was made at the Plot Holders’ Annual meeting to proceed with plans for a mausoleum and chapel. On July 31, 1985, the excavation began. On August 2, the mausoleum walls were poured. The work was completed in the spring of 1986.\nWith the generosity of Plot Holders the Board continues to improve the property, plant trees, point the 1937 stone pillars and replace the wrought iron fence. Any and all donations are very welcome.", "domain": "history"} {"url": "http://dlib.org/dlib/september14/summerlin/09summerlin.html", "date": "2017-04-30T08:49:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917124478.77/warc/CC-MAIN-20170423031204-00522-ip-10-145-167-34.ec2.internal.warc.gz", "language_score": 0.9624343514442444, "token_count": 4929, "dump": "CC-MAIN-2017-17", "global_id": "webtext-fineweb__CC-MAIN-2017-17__0__8488344", "lang": "en", "text": "Volume 20, Number 9/10\nTable of Contents\nSelecting Newspaper Titles for Digitization at the Digital Library of Georgia\nDigital Library of Georgia\nNewspapers have been a significant target for digitization over the last decade, and libraries, archives, and other cultural institutions must decide how best to utilize their limited funds to digitize a select number of newspaper titles for public consumption. This case study examines the Digital Library of Georgia's newspaper digitization selection process and how it incorporates national standards with its own project-specific criteria. The article includes a discussion of the roles played by user demand, content significance, funding, copyright, optical character recognition, and microfilm holdings in the decision making process, with the ultimate goal of creating highly used, well-regarded, and cost effective online newspaper archives.\nNewspapers have been a significant target for digitization over the last decade. The wealth of information these materials provide serves multiple audiences and disciplines, making them a particularly valuable resource to make more widely available. Libraries, archives, and other cultural institutions must decide how best to utilize their limited funds to digitize a select number of newspaper titles. Grant-driven digitization efforts, like the Library of Congress' National Digital Newspaper Program (NDNP), provide clear and useful selection criteria for their participants. Organizations working to digitize newspapers outside of those programs share many of the same considerations, but they also deal with additional concerns unique to their situation. One such institution is the Digital Library of Georgia (DLG), whose newspaper digitization selection process will be examined as a case study in this paper.\nIn 2007, the DLG initiated a project to digitize the Red and Black, the student newspaper of the University of Georgia, from the microfilm holdings of the Georgia Newspaper Project. The venture served as a pilot project for a larger initiative to digitize the state's historical newspapers. Once a process was established, a set of criteria was needed to determine future newspaper digitization projects after it completed the Red and Black Archive. Accordingly, the DLG, GALILEO, and Georgia HomePLACE collaborated to create a selection strategy that addressed that need, resulting in the digitization of over a half million pages during the first five years of the project and unprecedented usage numbers. That strategy incorporates demand, historical significance, funding, and availability, along with restrictions including copyright and technical concerns. These factors, in the context of the project, are discussed below.\nThe main resource for those researching selection criteria for newspaper digitization is the guidelines set forth by the National Digital Newspaper Program. Their publications are both practical and well-organized, with particular attention paid to the technical aspects of microfilm selection. The technical guidelines are updated annually and cover microfilm selection, scanning, OCR, and the creation of metadata. Although not all of the criteria covered in their publications are applicable to those working outside of the grant, the NDNP guidelines are a valuable starting point for establishing a method for newspaper title selection.\nMolly Kruckenberg of the Montana Historical Society published guidelines for its Montana Newspaper Digitization Project Selection Advisory Board. She sets forth criteria specifically addressing the history and geography of the state, in addition to coverage, availability, copyright, and other more general factors. The recommended process results in the ranking of papers by priority, with the highest ranked titles examined for technical feasibility before being included in the final list of titles to be digitized.1\nRoss Harvey has discussed the newspaper selection approach as an effort to find balance between preservation needs and user demands. He concludes that the physical safeguarding of the materials through digital preservation should take precedence over demands for popular newspaper titles, but he asserts that compromise can and should be established in the newspaper digitization selection process.2\nWhile drafting standards for deciding which newspaper titles to digitize, the goal of the DLG was to create a selection method that would result in highly used, well-regarded, cost effective, and legally sound online newspaper archives. While no specific factor was necessarily given priority over another, some criteria were non-negotiable including copyright and title availability, due to their prohibitive nature. The overall intention was to find a balance among the considerations listed below in order to pinpoint the most suitable newspaper titles for digitization. As the DLG continued its digitization work, some of the criteria were given more emphasis to create balance over time.\nOne consideration not discussed in this paper is digitization as a method of preservation. Many organizations identifying archival materials for digitization incorporate physical concerns, including the condition and need for preservation of the documents, into their selection criteria.3 The newspaper digitization efforts at the DLG, however, utilize microfilm copies of the publications. The Georgia Newspaper Project (the source of newspaper microfilm copies used by the DLG for digitization) conducts their microfilming with preservation as the primary concern. This frees the DLG from integrating physical considerations into its selection criteria, putting the focus instead on concerns related primarily to access.\nIn order to optimize access, project organizers deemed the needs of the user a major consideration when selecting newspaper titles for digitization. The NDNP doesn't include user demand in their content selection guidelines, focusing instead on research value to drive usage. While the DLG also included content significance in its decision making process, as discussed below, the organization found added value in ensuring that newspapers were digitized to meet the demands of their users. Luckily, user interest often coincides with the research value of the newspaper titles. This interest in regard to newspapers frequently differs from that of other types of research materials, as the emphasis is more often on geographic rather than subject-based considerations. For this reason, it was necessary to examine user demand specifically in relation to newspapers. Fairly early in the process, Georgia HomePLACE, in conjunction with GALILEO, conducted an informal survey of librarians from around the state and requested information on which newspapers their users most often requested access to. Two general trends emerged. First and foremost, users are interested in the newspapers from where they live, regardless of their size or historical significance. Secondly, they want access to newspaper publications from the largest cities in Georgia. The findings confirmed conclusions drawn from previous interactions with librarians and users.4\nThese user predilections led the DLG to place early emphasis on the most populous cities in the state, including Atlanta, Athens, Columbus, and Macon. The digitization of titles from those cities would, according to the survey, draw heavy usage from both residents of those population centers and researchers from other parts of the state who are frequently interested in the history of those larger cities. This approach would seem to preclude the digitization of smaller city newspapers due to the potential for limited use, but additional considerations and approaches were taken into account to compensate for the inclusion of other cities and titles.\nSince most newspapers of the nineteenth and early twentieth century carried similar content, including national and local news, agricultural columns, serial literature, and ads, the historical and geographical importance of a city and its newspaper titles became one of the top content considerations for planning future projects. This approach required planners at the DLG to examine the history of the state and how that might affect what researchers are interested in using.\nMuch of Georgia's early colonial growth occurred in various locations along the state's fall line, the farthest navigable point up rivers. Some of Georgia's oldest and largest cities developed according to this geographical pattern, including Macon, Columbus, and Milledgeville. Because of their long histories as commercial centers within the state and their newspapers' coverage of some of the most significant events in the state's development, titles from those cities were among the first chosen. Moreover, organizers examined the political history of the state and its effect on nineteenth century journalism. The state of Georgia has had several capitals since its establishment and those cities, including Atlanta, Milledgeville, and Savannah, were also given high priority due to their historical importance.5\nMilledgeville is an example of a city that was selected for digitization due largely to its historical significance. The state government established the city on the Oconee River along the fall line and it served as the capital of Georgia from 1804 until 1868. Milledgeville was a population center for much of the nineteenth century and hosted the state's government during a significant time in the state's history, which included the rise of plantations and slavery in the antebellum period, the Civil War, and a portion of Reconstruction. In addition, the city hosted Georgia's secession convention, served as a temporary headquarters for General William T. Sherman during his March to the Sea, and housed the largest mental hospital in the state. While its modern day population is modest, its importance as the state capital before and during the Civil War outweighed concerns about local usage. This assumption by project planners proved to be correct, as use of the site surpassed that of all previously released sites.6\nFigure 1: Milledgeville Historic Newspapers Archive\nSince 2007, the DLG's newspaper digitization project has been funded by Georgia HomePLACE with LSTA funds administered by the Institute of Museum and Library Services through the Georgia Public Library Service. To supplement the project's financial support, organizers decided to give consideration to projects that include a measure of local or additional resource support in accordance with the DLG's collection development policy. The decision was not meant to usurp practical and historical considerations; rather, it was intended to help materially support projects that were already considered significant and provide opportunities for digitization that would not normally be available. This approach is another example of a difference between the selection criteria of the DLG and the National Digital Newspaper Program. The NDNP need not include funding in their list of considerations due to the fixed nature of the grants provided to its participants.\nFunding considerations have helped guide the DLG's decision making process in interesting and beneficial directions over the project's first five years. A project to digitize newspapers published in Athens received supplemental support from the local community, which allowed the DLG to add an additional twenty thousand newspaper pages and three additional titles to the online archive. Supplemental funding has also had the added benefit of allowing the project to digitize papers that cover underrepresented populations and time periods. The Southern Israelite archive, for example, was privately funded by the Bremen Museum, which also aided the DLG in obtaining permission to digitize the mid-twentieth century publication produced for the Jewish community in Atlanta. The permissions, along with the private funding granted on that project, presented the DLG with an opportunity to digitize a valuable newspaper covering an underrepresented minority within the state which had not previously been within the purview of DLG's digitization efforts.\nIn addition to community interest and historical considerations, more concrete concerns were also taken into account. Since a majority of the projects' newspaper image scans would be derived from the Georgia Newspaper Project's microfilm collection, the availability and quality of their holdings had to be considered when deciding which projects to undertake. This limiting factor was discussed in conjunction with previously mentioned factors to ensure that not only were the digitized papers important and in demand, but also that there were enough issues in the collection to warrant undertaking such a project.\nWhile the microfilm collections of the Georgia Newspaper Project are extensive, they sometimes contain omissions and gaps in title availability because either the paper copies of specific titles were inaccessible or were preemptively filmed by a commercial organization. Without a significant number of microfilmed issues of a historical newspaper title available for digitization, the viability of creating an online archive for that title is reduced, regardless of its historical significance. The city of Louisville, for example, served as Georgia's capital in the late eighteenth and early nineteenth centuries and was one of cities in the path of General William T. Sherman's March to the Sea during the Civil War.7 Despite the city's historical significance, the Georgia Newspaper Project holds less than three full reels of microfilm for the city, which hardly warrants its own archive. For this reason, early consideration was given to other cities, including Macon, Columbus, and Milledgeville, because of the completeness of their microfilm availability.\nCompensations were made for this limiting factor in later newspaper archive instances. Project organizers made plans to create both city and regional newspaper archives after priority was given to titles with greater microfilm availability. The archive sites containing an entire city's worth of newspaper titles allowed for the cobbling of several small but significant title runs from a large city to create a significant sized database, as was the case with the Atlanta Historic Newspapers Archive. The DLG was also able to digitize the publications of smaller cities by creating regional newspaper archives. This configuration allowed for the digitization of newspapers from Albany, Valdosta, Bainbridge, and several other cities which were combined into a South Georgia newspaper archive.\nThe DLG scans newspapers from negative silver halide master copies of microfilm and the condition of that microfilm also carries weight in the decision making process, including the optical character recognition (OCR) accuracy that can be achieved from scanned images of the microfilm. This factor holds great significance because of user demand for keyword searchability in online archives. If OCR page readings are highly inaccurate, those pages might as well be invisible to the casual user. Taking this issue into consideration, the DLG decided that a publication's OCR accuracy must be tested before it is definitively selected for digitization. The project managers determined that readings should exceed ninety percent accuracy to be deemed appropriate for selection. If the OCR tests of a title produce results consistently below that threshold, that title is rejected in favor of a title with greater accuracy for full text searching.\nThe National Digital Newspaper Program has published significantly detailed guidelines in reference to microfilm and the technical specifications required to select a newspaper title for digitization. They suggest that reduction rates, density variations, and resolution should all be examined in conjunction with the testing of OCR before selecting a title for digitization. Unfortunately, this can result in the delay and possible rejection of the digitization of valuable materials. The DLG, during the planning stages of their South Georgia newspapers archive, considered digitizing several titles from the city of Brunswick, ultimately selecting one title in favor of another due to superior OCR results produced during testing.\nCopyright law also must be taken into consideration when deciding which newspaper titles to digitize. According to United States copyright law, all works published and copyrighted before 1923 are now in the public domain.8 While copyright restrictions for many post-1923 newspaper publications have also passed into the public domain due to the publisher's failure to renew the copyright, confirmation of this fact would require the staff to conduct extensive research and the online publication of these materials could lead to take down notices. For this reason, project planners decided to initially concentrate almost exclusively on titles published before 1923 and priority has been given to titles with a larger nineteenth century presence. As the available nineteenth century titles are digitized and put online, the DLG can focus on researching the rights of more twentieth century titles.\nThis decision was complemented by the organization's desire to digitize newspapers of historical importance to the state and avoid the densely published titles of the early twentieth century; however, it limits the project's ability to cover significant events that occurred both nationally and within the state in the decades that followed, including the effects of the Great Depression, the early years of the Masters golf tournament, President Franklin Roosevelt's numerous visits to Georgia, World War II, and the three governors controversy. Copyright law has also restricted the DLG's ability to digitize newspaper titles published by racial minorities in the state, because with a few notable exceptions (the Cherokee Phoenix and the Colored Tribune), most of those materials were produced and published in the mid-twentieth century.\nChronological Density and Completeness\nWhenever possible, the DLG placed emphasis on selecting titles with large date spans in relation to page count. Mid-nineteenth century Georgia newspaper titles were often circulated weekly in a four page format. The Macon Telegraph, for example, published a weekly edition from 1826 to 1895 with four pages before the Civil War and eight pages after, which amounts to between two and three years of issues on a reel of microfilm. This kind of chronological density gives a digitization project more to offer users in an efficient way.\nDaily newspapers published in the late nineteenth and early twentieth centuries are often less feasible options for immediate digitization, particularly if the desire exists to digitize a complete run of a newspaper title. When the DLG examined Savannah newspapers for possible digitization, chronological density was an immediate concern. The Savannah Morning News, currently the city's largest newspaper, accounts for nearly two hundred reels of microfilm covering daily issues between 1868 and 1922 in the Georgia Newspaper Project holdings. Organizers took the large reel count into consideration and eventually selected titles from earlier in the nineteenth century, including the Savannah Republican whose weekly publication between 1808 and 1865 amounted to less than fifty reels of microfilm.\nAs mentioned earlier, DLG also considered the completeness of a newspaper run when selecting titles for digitization. Newspapers can have gaps in their microfilm accessibility either due of a lack of availability of issues for microfilming or because portions of the title run were digitized by a commercial entity, making those issues unavailable due to copyright considerations. Luckily, the Georgia Newspaper Project's holdings are by and large comprehensive for cities and titles of historical and geographical significance. An exception is the Macon Telegraph online archive which has title gaps in the mid-1860s and early 1900s. Despite these interruptions in availability, the title was selected for publication due to its historical importance and user demand.\nRepetition of Work\nFor obvious reasons, a major priority of the project was not to repeat the work of others. This consideration required the DLG to research the online newspaper landscape before coming to a final decision on which newspapers to digitize. Prior to the creation of the DLG's first newspaper archive, commercial entities had already digitized both the Atlanta Journal-Constitution and the Augusta Chronicle. For that reason, those two titles were avoided completely and the digitization of other titles from those two cities was delayed until titles representing some of the areas of the state with no digitized newspapers were added.\nInitially, the DLG digitized newspapers one city at a time, and as a result, geographical distribution was not an immediate consideration. As the project addressed newspaper titles from some of the most populated and historically significant cities it became apparent that the southern portion of the state was being underserved. In the nineteenth century, South Georgia (aside from Savannah) was a rural and sparsely populated area of the state that was devoted almost solely to agricultural enterprises and this situation largely persists today. For this reason, newspaper journalism got a late start in the region and began to blossom in some of the larger cities by the mid to late 1850s.9 This left the DLG with few options for newspaper titles from the area with long chronological runs that could support an archive by themselves.\nIn response, organizers planned a regional newspaper archive to include newspapers from several South Georgia cities. This archive would have the benefit of including a comparable number of newspaper pages to other archives from larger cities farther north. It would also draw similar user interest by attracting researchers from cities over a large portion of the state. The venture has proved successful and has led to work on a North Georgia newspaper archive that will include titles from smaller cities and towns in the mountainous areas of the state. This regional approach has allowed the DLG to address newspaper selection with geographical distribution in mind.\nNot surprisingly, the Atlanta archive is the most frequently used newspaper site in the Digital Library of Georgia, as Atlanta is both the capital of Georgia and its most populous city. The South Georgia archive is the next most used site due largely to its inclusion of newspaper titles from ten different cities. Those ten cities were added to the archive gradually, leading to constantly renewed interest in the site, which has undoubtedly boosted its visitation numbers. The Athens, Macon, and Milledgeville archives share similar numbers as the third most visited sites. Athens and Macon are among the largest cities in Georgia and share significant roles in the history of the state. Milledgeville is significantly smaller than the other two cities, but its unique history as the state's capital during the Civil War increases interest in its newspaper content.\nThe Columbus newspaper archive does not garner as much attention as the sites mentioned above. This low usage is particularly surprising, because Columbus is the second largest city in Georgia. Although no concrete evidence exists as to the reasons behind the site's low visitation numbers, it could relate to the city's inconspicuous role in the Civil War, which is of particular interest to Georgia researchers. Many of the DLG's other newspapers websites, including the Southern Israelite and Mercer Cluster archives, also have lower visitation numbers due largely to their specialized content.\nUser interest in the Savannah newspapers archive has yet to be determined. It has only recently been released to the public, so its visitation numbers are not yet comparable to the other sites. Early results, however, suggest that it will be among the most popular newspaper archives in the DLG. Furthermore, Savannah is one of the largest cities in the state and has a long and storied history as Georgia's first capital and primary port. For these reasons, it should be of particular interest to users going forward.\nThe newspaper digitization efforts of the DLG have been successful due in large part to the careful selection of newspaper titles. This process shares much in common with the procedures followed by organizations participating in the National Digital Newspaper Program, including factors related to content significance, copyright law, title completeness, and technical considerations related to microfilm. The selection approach differs in several key respects, however, including emphasis on user demand and supplemental funding. The selection criteria established by project planners at the DLG has helped the organization achieve the goals set forth by the initiative, but this procedure will continue to change and adapt as demand for newspaper digitization increases in the years to come.\nThe Digital Library of Georgia's newspaper digitization projects can be found online at http://dlg.galileo.usg.edu/MediaTypes/Newspapers.html.\n1 Molly Kruckenberg. Plan For Selecting Newspapers To Be Digitized. 2009.\n2 Ross Harvey. \"Selection of Newspapers for Digitization and Preservation: A User Perspective,\" International Newspaper Librarianship for the 21st Century. Hartmut Walravens, ed. (Müchen: K. G. Saur, 2006).\n3 Bart Ooghe and Dries Moreels. \"Analysing Selection for Digitisation, Current Practices and Common Incentives.\" D-Lib Magazine. September/October, 2009. http://doi.org/10.1045/september2009-ooghe\n4 Historical Newspapers Survey Report. GALILEO and Georgia HomePLACE. January 2009.\n5 Ed Johnson, correspondence with the author, 27 August 2010.\n6 Robert J. Wilson. \"Milledgeville.\" New Georgia Encyclopedia. 6 December 2002; James C. Bonner. Milledgeville: Georgia Antebellum Capital (Athens: University of Georgia Press, 1978).\n7 Carol Ebel. \"Louisville.\" New Georgia Encyclopedia. 2005.\n8 Peter B. Hirtle. Copyright Term and the Public Domain in the United States. 1 January 2014.\n9 Louis Turner Griffith and John Erwin Talmadge. Georgia Journalism, 1763-1950 (Athens: University of Georgia Press, 1951).\nAbout the Author\nDonnie Summerlin is the Digital Projects Archivist at the Digital Library of Georgia, where he oversees the ongoing effort to digitize the state's historic newspapers. He has a B. A. in history from the University of Georgia, a M. A. in history from Georgia College & State University, a MLIS from Valdosta State University, and has been a certified archivist since 2010.", "domain": "history"} {"url": "https://www.gildedagestage.com/margaret-the-incredible-molly-brown", "date": "2024-04-19T06:26:54Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817289.27/warc/CC-MAIN-20240419043820-20240419073820-00255.warc.gz", "language_score": 0.9735158085823059, "token_count": 116, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__24599693", "lang": "en", "text": "\"MARGARET: The Incredible Molly Brown\"\nWritten & performed by Erin Kelley\nHannibal, MO native Margaret Tobin Brown is perhaps best known as the most famous survivor of the Titanic, however she was oh, so much more: activist, philanthropist, political candidate, and performer who made her mark on the world.\nErin Kelley brings this stellar fixture of American and women's history to life in a dynamic one hour performance which is entertaining, educational, and family friendly. Contact us to book the show for your group, organization, or event!", "domain": "history"} {"url": "https://www.connectingrentals.com/vacation-rental/id.127534", "date": "2023-12-10T05:42:17Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679101195.85/warc/CC-MAIN-20231210025335-20231210055335-00840.warc.gz", "language_score": 0.9464987516403198, "token_count": 12553, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__228423078", "lang": "en", "text": "Mani house - Ktima Kriviana\nHELLENIC TOURIST ADMINISTRATION LICENCE MHTE\n-Mani House is located near Gythio town on the Mani Peninsula, at Laconia, an area of the Peloponnese rich in history.\nIts residents, the Maniots, were forceful men and Mani has maintained its independence throughout the years.\nOverlooking the “SKOUTARI” Gulf, 500 meters away from the sea, offers a stunning view of the sea along with the opposite slopes of the mountain \"Taygetos\".\nThe house of 441.32 sqm is built on a stone-fenced plot of 5015.41 sqm, with a living space of 275.75 sqm and 165..57 sqm for auxiliary space including a garage of 80 sqm and 2.7 height.\nThe traditional buildings of Mani were built of stone following a fortress-like design; many vendettas amongst the Mani families meant that people built homes to protect themselves. Elements of this traditional style are reflected in the design of Mani House.\nThe stone walls are combined with a modern interior focused on comfort. The traditional albeit unique property features all modern conveniences including, among others, a sound system for different areas of the house; satellite TV, BBQ, and wood oven as well as an infinity pool with breathtaking views.\nThe main entrance to the property is from the pool terrace. The infinity pool is large with dimensions: Length 12.80m x 5.45m width, 1.35m high in the shallow and 3.00m in the deep water. The wooden door leads to a bright and spacious central living area. Each part of this central living space fits beautifully into a perfectly designed interior.\nThe colours are simple, creams and stone, with a flagged floor that runs throughout. The shutters are painted in pale pistachio and bright magenta has been introduced throughout the soft furniture and dining chairs which give a contrast of brilliance to the colour scheme. Large French style doors lead from every area to the pool terrace which offers a perfect place to relax for every part of the day.\nEnjoy your stay at Mani House using the sun loungers that surround the pool, the shaded areas to dine or sit under the shade of the huge oak tree whilst playing a game of chess or backgammon.\nThe kitchen is located at the rear of the large central living space and is fully equipped with all modern conveniences. It offers direct access to a patio at the back of the house which takes on a traditional, cafe-style appearance featuring pretty, metal chairs and tables and a BBQ and bread oven to conjure up the flavours of Greece.\nOn the same level but in a separate wing are three bedrooms. One has a double bed with an en-suite bathroom including a bathtub and a large dressing area. Next, there are two twin bedrooms, each one featuring an en-suite bathroom with shower. All bedrooms have direct access to the pool terrace.\nThe next floor features a bedroom with en-suite bathroom and shower and a comfortable double bed, along with an office desk. This room benefits from a balcony overseeing the pool terrace and sea view.\nFinally, on the basement level, the guests can benefit from indoor parking for 2-3 cars.\nOn the same level, and for our guests’ comfort, the Mani house caretaker is based. He looks after the property and stays in a self-contained, totally independent apartment, on the basement level. He is very discreet and tends to the engine room located at the same level, as well as the pool, usually twice a week, very early in the morning or very late at night, leaving guests to enjoy their privacy unless he is needed.\nThe Mani House is located on a large piece of land which has been planted with colourful indigenous plants, shrubs, and trees. The stone paths, steps, and walkways meander through the property can lead to our old oak tree for the most wonderful shade in the heat of the day.\nThe property is very well located in terms of accessing the beach and taverns, shops and cafes which are all a short drive away.\nThe Mani House is really exceptional and is situated in a part of Greece that is truly beautiful, unspoiled and wild.\nWe look forward to welcoming you soon.\n|Nearest Airport||Kalamata||90.3 km|\n|Nearest Bar||21 km|\n|Nearest Beach||Skoutari||4 km|\n|Nearest Bus||Gytheio||21.5 km|\n|Nearest Ferry||Gytheion||21.5 km|\n|Nearest Restaurant||Ageranos||3 km|\n|Nearest Train||Kalamata||90.3 km|\nUpon Arrival in Kalyvia Village:\nYou will be met upon arrival by George, at the village of Kalyvia. Please call number, +30 6972090333 and we will come and meet you.\nDirections from Athens Airport by Car: (292Κm)\n1- From Athens Airport take signs of the motorway towards Corinth (Κόρινθος)\n2- Once on the E94 keep going, past Corinth to E65 in the direction of Tripoli (Τίπολη)\n3- Eventually you will see the city of Tripoli on your right-hand side. You now need to start looking out for your turn-off, for the road towards Sparta.\n4- You will now turn right to join the national road to Sparta, (Σπάρτη) (make sure you are not going towards Kalamata!!).\n5- After 45Km you will come down the mountain meeting Sparta\n6- Keep going straight forward, till you meet the sign of Gythio (ύθειο).\n7- Turn left to the direction of Gythio town.\n8- Driving for 30Km now you have to watch so you won’t miss your turn off on the road towards “Areopoli” (Αρεόπολη).\nTurn right as soon as you meet the Areopolis exit, and keep\ndriving till you meet the Kotronas/Skoutari/Kalyvia sign\nΚότρωνας Σκουτάρι Καλύβια). At this spot a Greek\nOrthodox Church will be on your right-hand side. Turn left at\n“Kotronas/Skoutari/Kalyvia” sign, till you find the next sign with\ndirection to “Skoutari/Kalyvia/Paganea” (Σκουτάρι\nΚακύβια Παγανέα). Turn left at the sign indicating the direction to “Skoutari/Kalyvia/Paganea”. Keep driving just following the road, without turning left or right, (be sure that you do not turn\nright to Skoutari village). This road once followed, will lead you\nstraight to Kalyvia (Καλύβια) village. Once you enter the\nvillage, keep driving through. You will drive past a small stone\nbuilt square with three trees, and a phone booth, where the main\nroad is following a 180/o turns to the left, sea view will be in front of you. Please park your car and Call on 0030 6972 090333.\nthe villa is 3 minutes by foot from this point.\nDirections from Kalamata’s Airport by car: (90,3Km)\n1- Leaving the airport gate, turn left. At the end of the road turn right joining E65 of “Kalamata Tripoli”. (Καλαμάτα Τρίπολη) Keep driving on the same road which changes name to “Iroon Politechniou” (ρώων Πλυτεχνείου)\n2- At the end of the road turn right at “Artemidos” (Αρτέμιδος)\n3- At the next turn, left at “Likourgou” (Λυκούργου) street.\n4- Keep driving. Once crossing “Psaron” (Ψαρών) street the road\nname changes to “Kritis” (Κρήτης). After counting 7 streets on your right-hand side, on the 8th “Akrita street ”, (Ακρίτα) you\n5- This street leads to the sea water-front.\n6- Turn left and follow the coastal road “Navarinou”\n(Ναβαρίνου) straightforward till you meet the national road of “Areopoli\" – (Αρεόπολη) \"Kalamata”, (Καλαμάτα) then turn\n7- Keep driving till you meet the sign to “Gythio”, (Γύθειο) few meters out of “Areopoli” town.\n8- Turn left following the Areopoli-Gythio (Αρεόπολη-\nΓύθειο) road for 20Km.\n9- When you meet the sign to “Kotronas/Skoutari/Kalyvi\nLocal amenities // Surrounding area // Beaches // Taverns // Bars // Places of interest // Days out:\nGroceries – fruits - vegetables - bakery shop. At Vathy village (Βαθύ), - (5.9 to 6.4 Km-12 min drive), are located two mini markets where you can cover your first needs. Besides, at the second one, you can find as well, fruits and vegetables.\nJust opposite to it, fresh fruits and vegetables are offered as well, in an open-air shop. These fruits and vegetables are grown by local farmers. On the way between the two, you can find a bakery shop.\nFor more reasonable prices, it is suggested that you make your regular shopping from the supermarkets in Gythio or Areopolis.\nDrive out the village, turn right, to the road down to the sea, follow the way until you meet, on your right-hand side, an old stone built, bridge. Turn right, (do not try to use the bridge). Keep driving in the direction of Ageranos, (do not turn right to Kamares village). Past Ageranos, continue on the main road till you reach, on your right-hand side, a mini market where you can park your car, and make your shopping, or continue driving for another half kilometre to meet the bakery shop and the next mini market.\nA note has to be made that the water in the house is not potable, so do not forget to include table water among your shopping.\nButchers are situated in Gythio (22Km) in “Ermou” (ΕΡΜΟΥ) street, and in Areopoli (22Km) which is famous for its excellent - local organic meat, on the main town square, and not far from there, on the national road (highway) οf Areopoli/Mani to the direction of Mani.\nFishmonger – the local fishmonger visits the village at least twice per week, usually around 10 am Fresh fish can be bought in Gythio (22Km) on the main street of Vassileos Georgiou.\nNearest petrol station: 6Km away from the villa, on the way to Gythion town.\nPost Office: – at Gythion city just opposite the city school, on “Ermou” street.\nAll other amenities can be found in Gythio town. (22Km drive).\nDrive to the direction of Skoutari (Σκουτάρι) village meet the main road, turn right and continue driving until the end of the road. In front of you is a Greek Orthodox church. Turn right with direction to Gythio (Γύθειο) Keep driving straight forward till you meet the main national road which connects Gythio town with Sparta city. Turn right in the direction of Gythio.\n* National Bank of Greece\n* Alpha Bank\n* Piraeus Bank\nTaverns and bars near and around the village:\nVassili’s (Thalami-Θαλάμι): Fish tavern At Ageranos (Αγερανός-4,8Km 9 min drive) village\n( Mainly open all day).\nGrilled fresh fish, fried small fishes, squid, octopus e.t.c. Grilled meat, and traditional Greek oven, Italian pasta etc.\nLocated at Ageranos village is a pleasant place to sit and have your lunch in front of the sea view.\nDriving out of Kalyvia, turn right with direction to Vathi/Kamares/Ageranos” (Βαθύ Καμάρες Αγερανός). The road will lead you down to the sea level and drive with slow speed, you will meet on your right hand, an old stone built the small bridge (be careful you don’t miss the spot). Turn to the right, (don’t use the bridge), just follow the road (avoid to turn right to Kamares/Καμάρες), Soon the road climbs up to a small hill. At the very top, of the hill, the Taverna is the first building to meet from the village, which climbs on your right-hand slope.\nGeorge’s Tavern: Located at \"Drossopigi\" village, (Δροσοπηγή-9.7Km 11.5 min drive) at the upper spot of a small mountain Open mainly at evening, A good inexpensive grilled food, some local dishes, eggs with “Syglino” (Smoked pork or pork sausage with aromatic herbs such as thyme, or oregano, mint, e.t.c, stored in lard with orange peel), traditional Greek oven dishes, such as, Mousaka, Pastitsio, stuffed vegetables etc.\nDriving out of the village follow the direction to Skoutari (Σκουτάρι) village. When you meet the highway to “Areopolis/Gythion”, you turn right. Keep driving at low speed, observing for the sign to Drossopigi (Δροσοπηγή) village, on the left-hand side of the road. Turn left and\nsoon after that, as soon as you meet the sign (Δροσοπηγή) turn to the right following the sign, leading up to the mountaintop at the main square of the village where you park your car.\nSkoutari (Σκουτάρι-4 Km 7 min drive) fish tavern (Kalamakia/Καλαμάκια): Located on the sandy beach of Skoutari village serves inexpensive fish they catch with their own boat and Greek dishes. It is a nice place for having lunch after a bath in the crystal clear sea waters, of the Skoutari gulf. It is as well recommended for an evening drink or meal. Follow the road to Skoutari village out of Kalivia. Turn left at the first road you meet on your left-hand side. Follow the sign to “Kalamakia” parking. Park your car and walk on foot to the direction of the beach.\nKotronas (Κότρονας-15.5 Km 19 min drive) is a picturesque fishing port and small seaside resort on the edge of a bay. It is a lovely place by the sea, for a coffee or a drink. You even can have your dinner or lunch, at the fish tavern located on the main square of the village.\nDrive straight ahead, out of Kalivia village. Follow the road without turning left or right, till you meet the highway. Turn left, and keep following the road which leads you to “Kotronas” village.\nDo not miss “Helias” tavern in Karvellas (Καρβελάς-14.3 Km 19 min drive) village. Every Saturday serves baby spit- roast pork. Try as well “Makarounes” and “Siglino” with eggs, which are both traditional dishes of “Mani”.\nDrive straight ahead, out of Kalyvia village. Follow the road without turning left or right, till you meet the national road (highway). Turn right in a direction to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox church. Turn to the right. just follow the road at low speed looking for the sign to “Karvellas Panitsa” on your left-hand side at a turn of the road, Follow the road up to the village. You will meet the tavern a few meters before you turn right to meet the main village square, where you can park your car. Walk on foot down, to the direction of the tavern\nFish Taverna “Takis” Limeni village\nDriving down the slope of the mountain, “Limeni” (ΛΙΜΕΝΙ-19.8Km 25 min drive) suddenly appears inside a small cove with old stone houses hung on the Rocky hillside with cypress. The side of the sea with its deep blue colour is a unique landscape that you rarely meet elsewhere. The turquoise waters of the seashore are not salty because they are coming through subterranean flows from the rocks. It does worth to watch the sunset from “Takis” tavern. The superb fresh fish at this small restaurant in Limeni, the port of Areopoli, draws locals from as far away as “Kalamata”, so be sure to make a reservation if you want a seaside table. This is not the place to eat if you are squeamish about seeing fish prepared a few feet away from where you are eating. On the other hand, the seafood here is so good that you may find yourself coming back for a meal after meal while you are in Mani. The seafood's price is not cheap; be sure to ask for prices unless the price is not an issue.\nThe lobster “Diavolo” (lobster with spaghetti in a tangy sauce with green peppers) is among the memorable \"fancy\" dishes, but a plain grilled fish is equally delicious.\nDrive straight ahead out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. Turn left with a direction to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church. Turn to the left to the direction of “Areopoli” (Αρεόπολη) Before entering the town turn right at the sign to “Limeni” on your right-hand side. Keep driving down till the sea level, before the last left turn of the road, leave the main road turning to the left\nGytheio: (Γύθειο-21.5km 24 min drive) Taverna “Saga”: This is a good traditional Taverna by the sea in Gytheio. There you can find fresh fish, octopus, calamari, (squids), and other fish dishes.\nDrive straight ahead, out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church. Turn to the right. Keep driving till this road becomes quite larger, with 2 lanes in each direction. Then drive slowly looking for a sign on your right hand, with direction to Gytheio. Gytheio is signed with two different directions. The one indicates straightforward drive while the other direction indicates turn to the right. Follow the first choice, driving straight forward. Entering the town of Gytheio, you continue driving down the road to the sea. Around the corner on the south side is the coastal road lined with fish taverns which end by the small island called Kranai”. Just opposite the small island “Kranai” park your car, and enjoy your food at the Taverna.\nIn Gytheio, you can find a variety of restaurants and taverns along the walk of the coastal road.\n“Areopolis” and mainly ¨Gytheion” are the nearest towns where you can find a variety of bars and coffee shops.\n”Paralia Skoutariou” (Παραλία Σκουτάρι 4 Km 7 min drive),\nis the nearest and most lovely sandy beach, just 4 minutes by car. It is there where “Kalamakia” fish tavern is located by the beach.”\nFollow the road to Skoutari village out of Kalyvia. Turn left at the first road you meet on your left-hand side. Follow the sign to “Kalamakia” parking. Park your car and walk on foot to the direction of the beach.\n”Paralia “Kamares”, (Παραλία Καμάρες-3.4 Km 8 min drive) is as well, close to the house, not more than 5 minutes by car, a sandy beach extended to 1.5Km long. Visiting that beach, it is recommended that you chose its upper end in “Kamares” village. Driving out of Kalyvia, turn right, down the road to the sea. Continue driving till you meet on your right-hand side, the old Stone Bridge. Turn right to the direction of the bridge. (Do not use the bridge). At the sign to “Kamares”, turn again right and follow this road until its end. Park your car and after swimming, you can choose between two local taverns for lunch.\nParalia “Vathy”, (Παραλία Βαθύ) 5.9Km 11 min. drive. It is a sandy beach nearby hotel “Belle Helene”. Turn right driving out of the village to the direction of “Vathy /Ageranos/Kamares”. Follow the road down to the sea, continue till you meet on your right-hand side the old stone bridge, (do not use the bridge). Turn right and follow the road to “Ageranos” village (without turning right to Kamares village). Once past “Ageranos” village, keep driving down the road. At your right is now “Belle Helene” hotel. Park your car, and pass through the hotel’s entrance to the beach.\n”Paganea” (Παγανέα-1.7 Km) seashore, is 2 min. drive from the cottage. This is a small port for fish boats. Leaving the entrance of the villa turn left, following down the road.\nAt the first turn to the right. Keep driving down till you meet the sea. Beyond “Paganea” seashore, within a distance of 3 minutes’ drive, there are two more picturesque little gulfs, 5 minutes away from each other, very quiet and calm, out of the crowds, for only a few admirers, ideal for those who seek tranquillity and isolation.\nLeaving the entrance of the villa turn left, following down the road. At the first roads cross keep driving straight ahead. Drive slowly since the road becomes narrow and difficult. Meeting the first choice to turn right drive till you meet the beach\n”Petalea” (Πετελέα 15.2 Km 18 min drive) beach: is located at “Mavrovouni (Μαυροβούνι) bay”, is a sandy beach organized with umbrellas, chaise long, coffee and bar service at the beach and a restaurant for those who want to have lunch after swimming.\nDrive straight ahead out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. Turn right with a\ndirection to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church. Turn to the right. Keep driving till this road becomes quite larger, with 2 lanes in each direction. Then drive slowly looking for a sign with direction to Gytheio. Gytheio is signed with two different directions. The one indicates straightforward drive while the other direction indicates turn to the right. Follow the second choice, by turning right. Keep driving carefully since the road is an old one, and is full of turns right and left. When meeting the beginning of a straight road, turn right at the wooden sign indicating \"Petalea”. (Be careful so you will not miss the turn off the road). Keep driving to the sandy beach, where you park your car.\nUseful Telephone numbers:\n-Emergency Call 112\n-Doctors SOS 1016\n-Road assistance 10400 (ELPA)\n-Taxi Grafakos 0030 6944534282\n-Health Centre (ΚΕΝΤΡΟ ΥΓΕΙΑΣ) is located in Gytheio town.\nTel: 0030 27330 22001 / 3.\nLeaving Kalyvia village drive straight forward following the road (without turning right or left), till you meet the highway. Turn right with direction to Gytheio. At the end of this road, just in front of you the Saint Constantine Orthodox Church, turn right. Keep following the signs to Gytheio town.\n-Sparta Hospital (Νοσοκομείο Σπάρτης) Tel 0030 27310 28671 / 5\nSouthern Mani peninsula\nFirst, stop Areopoli / «Αρεόπολη» (20,1Km south of Kalyvia village 24 min. drive) has an austere look and plenty of towers and churches. Its name (town of Ares, ancient God of war) was bestowed for its efforts in the war of independence. You can enjoy your coffee at the main square which is the centre of life in the town and a great place to watch people.\nThe town sights are plenty. Its narrow alleys and cobbled streets are\na photographer’s dream and, being a historic town, there are a number of places worth visiting. (Kapetanakis tower, Mavromihalis Tower museum, (four-storey tower), Church of Taxiarhon (17th century). Drive straight ahead out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. Turn left with a direction to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church.Turn to the left to the direction of “Areopoli” Αρεόπολη).\nDrive straight ahead out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. Turn right in a direction to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church. Turn to the left to the direction of “Areopoli” (Αρεόπολη) Following the map out of Areopolis, on the road to Diros caves (Σπήλαια Δυρού) (31 Km 39 min. drive). (Tel: 0030 733052222). They are among the most important natural sites in Greece and of great archaeological significance. The tour inside the cave is done with small gondolas.\nLeaving the “Diros Caves”, drive to “Gerolimenas” / «Γερολιμένας» (44.1Km 49 min.drive) picturesque small coastal village at the southern end of the Mani Peninsula, Τhe name, which means \"Old Harbor\", is thought to derive from the ancient \"Ιερός Λιμήν\" (Ieros Limen), meaning \"Sacred Harbor\" One of the remotest settlements in the Peloponnese, with pebbly beach, and fresh fish taverns. Do not miss to visit for a coffee, the hotel “Kirimai” which is the result of restored old store buildings, used at old times to cover the transportation needs of the port.\nVatheia (Greek: Βαθειά, Greek pronunciation: [Βάθεια], also Vathia52.6 Km 1 hour drive) is a little town in Laconia, Greece, on the Mani Peninsula. It is part of the municipal unit Oitylo. Rarely is such a beauty encountered: a traditional residential district of Manι, full of towers. Vathia has located 65 Km from Kalyvia village and it is one of the most dramatic villages in Mani. It is famous for its grand towers (Pyrgoi). Vatheia is situated in a hilly setting and is linked with the road running north to Areopoli and Kalamata and south to Cape Tenaro/Matapan. To the north, hills and mountains overlook the town. Farmland and sparse forest cover the valley areas. On the hilltops are abandoned homes, which are coloured with earth and topaz along with its rooftops which are like fortresses and were built out of the stone south of the place (Plateia). Modern buildings exist in the centre. Now Vatheia is a tourist attraction in spring because of its wildflowers that cover the nearby hills and its breathtaking views. Not far away from Vathia, the villages Lagia (17 Km) and Alika (4 Km) are worth a visit.\nThe seaside villages of Archangelos (81.8 Km 1 hour and thirty-eight min drive) and Plitra are peaceful fishing villages with many beauties, sheltered port and sandy beaches with crystal clear waters. Both are an ideal place for relaxing holidays all year round, sea sports and fishing.\nIn Plitra (74 Km 1 hour and 27 min. drive) was an ancient city that was destroyed by an earthquake in 375 AD.\nMonemvasia (Greek: Μονεμβασία 87.1 Km 1 hour and 42 min. drive), is a town and a municipality in Laconia, Greece. The town is located on a small peninsula off the east coast of the Peloponnese. The peninsula is linked to the mainland by a short causeway 200m in length. Its area consists mostly of a large plateau some 100 meters above sea level, up to 300m wide and 1 km long, the site of a powerful medieval fortress. The town walls and many Byzantine churches remain from the medieval period. The seat of the municipality is the town Molaoi.\nThe town's name derives from two Greek words, \"mone\" and\" emvasia\", meaning \"single entrance\". It's Italian form, Malvasia, gave its name to Malmsey wine. Monemvasia's nickname is the Gibraltar of the East or The Rock.\nThe town is built on the slope to the south-east of the rock, overlooking Palaia Monemvasia bay. Many of the streets are narrow and fit only for pedestrians. A small hamlet of about 10 houses lies to the northwest.\nThe town and fortress were founded in 583 by people seeking refuge from the Slavic and the Avaric invasion of Greece. A history of the invasion and occupation of the Peloponnese was recorded in the medieval Chronicle of Monemvasia.\nFrom the 10th century AD, the town developed into an important trade and maritime centre. The fortress withstood the Arab and Norman invasions in 1147; cornfields that fed up to 30 men were killed inside the fortress. William II of Villehardouin took it in 1248, on honourable terms, after three years of siege; in 1259 William was captured by the Greeks after the battle of Pelagonia and in 1262 it was retroceded to Michael VIII Palaiologos as part of William's ransom.\nIt remained part of the Byzantine Empire until 1460, becoming the seat of an imperial governor, a landing place for Byzantine operations against the Franks, the main port of shipment (if not always production) for Malmsey wine, and one of the most dangerous lairs of corsairs in the Levant. The Emperors gave it valuable privileges, attracting Roger de Lluria who sacked the lower town in 1292. The town welcomed the Catalan Company on its way eastward in 1302. In 1397 the Despot of the Morea, Theodore I Palaiologos, deposed the local dynasty of Monemvasia, who appealed to Sultan Bayezid I and was reinstated by Turkish troops. In 1419, the rock appears to have come into the possession of Venice, though it soon returned to the Despot. About 1401, the historian George Sphrantzes was born in the town. After the fall of Constantinople in 1453, Monemvasia held out against the threats of Sultan Mehmed II in 1458 and 1460 when it became the only remaining domain of the Despot of the Morea, Thomas Palaiologos, claimant of the Imperial throne. He had no forces to defend it; he offered it to the Sultan and finally sold it to the Pope.\nBy 1464 the inhabitants found the Pope's representative feeble and the Pope unable to protect them; they admitted a Venetian garrison. The town was fairly prosperous under Venetian rule until the peace of 1502-3, in which it lost its farmlands, the source of its food supply and of Malmsey wine. The food had to come by sea or from Turkish-held lands, and the cultivation of wine languished under Turkish rule. The rock was governed by the Venetians until the treaty of 1540, which cost the Republic Nauplia and Monemvasia, her last two possessions on mainland Greece. Those inhabitants who did not wish to live under Turkish rule were given lands elsewhere. The Ottomans then ruled the town until the brief Venetian recovery in 1690, then again from 1715 to 1821. It was known as \"Menekşe\" (\"Violet\" in Turkish) during Ottoman rule and was a sanjak (province) centre in the Morea Eyalet.\nThe commercial importance of the town continued until the Orlov Revolt (1770) in the Russo-Turkish War, which saw its importance declined severely.\nThe town was liberated from Ottoman rule on July 23, 1821, by Tzannetakis Grigorakis who entered the town with his private army during the Greek War of Independence.\nIn 1971, Monemvasia became linked with the rest of the outside world through a bridge on the western side that connects to GR-86.\nIn more recent history, the town has seen a resurgence in importance with increasing numbers of tourists visiting the site and the region. The medieval buildings have been restored, and many of them converted to hotels.\nMystras and Sparta on Mountain Taygetos\n(Μυστράς 59.8 Km 1 hour and 27 min.drive) the Byzantine city-state (59Km). Go on to the national road towards Gytheion, then, Sparta and Mystras.\nMystras occupies a steep foothill on the northern slopes of Mt. Taygetos, 5Km NW of Sparti. The castle on the top of the hill was founded in 1249 by the Frankish leader Wiliam Villeharduin. The whole of Mystras is an open-air museum, a reminder of the glorious era of power and culture.\n“Taygetos” or “Pentadactylos” is the highest mountain in the Peloponnese, stretching between the river Evrotas - Megalopolis and Messinia. The top of a height of 2407 meters and is called, “Prophet Helias”. It presents a wide variety of flora and fauna due to the large size of only 25 endemic species while a passage for migratory birds. On the slopes of Taygetos are numerous small villages with great local colour and operates at an altitude mountain resort 1,600 meters.\nClose to “Mystras” is “Trypi” village (ΤΡΥΠΙ 63.2 Km 1 hour and 10 min.drive).\nTrypi is a small village of almost 300 inhabitants. Its main attraction is the steep ravine of \"Kaiadas\", where the Spartans were said to abandon their weak and deformed infants as well as the criminals, traitors, and war prisoners. “Kaiadas” is a very scenic gorge and may result a bit frightening for those who are aware of this tradition.\nYou can find the Byzantine churches of “Agioi Theodoroi” and “Koimisi tis Theotokou” in “Trypi” as well as the abandoned monastery of “Agios “Ioannis Prodromos”. Have also in mind that Saint Nikon lived and taught in the area and visit his cave.\nApart from historical attractions, “Trypi” is surrounded by beautiful scenery. It has many streams, among which we find the springs of “Karvasaras” and “Vasiloneri”. If you love nature, there are many hiking trails and a climbing park in the “Laggada gorge”.\n”Trypi” also has some useful facilities. There are good restaurants with delicious local appetizers and traditional meals at moderate prices. It is recommended to experience Greek coffee prepared on the stove.\nOitylo - Stoupa\n”Oitylo” (Οίτυλο 23.2Km 28 min.drive) is located 31Km from Kalyvia and 11Km from Areopoli and it is the hub transport of the area. It is a traditional village with long history, situated on the place of the ancient city as mentioned by Homer. The church of Saint George and the Monastery of Dekoulon with frescoes since the 18th century are worth a visit.\nDrive straight ahead out of Kalyvia village. Follow the road without turning left or right, till you meet with the highway. Turn left with a direction to Gytheion. At the end of this road, just in front of you the Saint Constantine’s Orthodox Church. Turn to the left to the direction of “Areopoli” (Αρεόπολη). Before entering the town turn right at the sign to “Limeni” on your right-hand side. Keep driving down, following the road, and then up to the hill.\nSouth of “Stoupa” (Σούπα 50.5 Km 51 min.drive) on the coast is the picturesque fishing village of “Agios Nikolaos”(47.8 Km 47 min.drive) / «Αγιος Νικόλαος» (4Km from Stoupa) still often called by its older Slavic name, “Selinitsa”. There are three exits off the main road to the coastal road that links Selinitsa to and “Trahila”. Alternatively, there is a gentle coastal path from Stoupa which takes less than an hour on foot (see the maps of both villages, where the walk starts and finishes – you cannot get lost in between). Life is centred on the harbour- a great place to sit, eat and drink while watching the boats coming and going. In the summer, the road is closed to vehicles, as taverns make use of the space to put tables and chairs right on the water’s edge. The beach is roughly a kilometre further south; about a 10-15-minute walk.\nTo reach the place, just follow the direction to “Areopoli” - “Limeni” - “Itilo” - “Agios Nikolaos”, then Stoupa.\n“Elafonissos” is a very small island, just 19 square km on the southern eastern Tip of Peloponnese.\nThe distance from the mainland is a mere 570 meters of crystal clear water on top of the thin white sand. (22 nautical miles, far away from Gytheio). There is a boat sailing to the island three times a week from the port of Gytheio.\n“Kithira” island in a distance of 35 km from\n“GYTHION”. The same boat sailing from Gythio to Elafonissos reach the port of Kythira three times a week from the port of “Gytheion”.\nCythera (Greek: Κύθηρα), also transliterated Kythera, Kythira,\nKithira. The Italian Cerigo can be used in speaking of late medieval and early modern Cythera.) is an island in Greece, once part of the Ionian Islands. It lies opposite the South-eastern tip of the\nPeloponnese peninsula. In Ancient Greek mythology, Kythira was considered to be the island of celestial Aphrodite, the Goddess of love, (cf. Cyprus, the island of Astarte, the Goddess of Love).\nSince the late 20th century, the Kythirean economy has largely focused on tourism, and in the process, has become dependent this provides the majority of the island’s income, despite the fact that Kythira is not one of the most popular tourist destinations in Greece. The popular season usually begins with the Greek holiday of Pentecost at the end of May and lasts until the middle of September. During this time, primarily during August, the island's population will often triple due to the tourists and natives returning for the vacation. The largest villages are Potamos, Agia Pelagia, Chora (The capital of the island), Ano livadi, Kalamos, and Livadi\nΕπίδαυρος, Epidavros-213 Km 3 hours and 20 min. drive) was a small city (polis) in ancient Greece, at the Saronic Gulf. Two modern towns bear the name Epidavros (Επίδαυρος): Palaia Epidavros and Nea Epidavros. Since 2010, they belong to the new municipality of Epidavros, part of the regional unit of Argolis. The seat of the municipality is the town Asklipieio.\nEpidaurus was not independent of Argos and not included in Argolis until the time of the Romans. With its supporting territory, it formed the small territory called Epidauria. Reputed to be the birthplace of Apollo's son Asclepius, the healer, Epidaurus was known for its sanctuary situated about five miles (8 km) from the town, as well as its theatre, which is once again in use today. The cult of Asclepius at Epidaurus is attested in the 6th century BC when the older hill-top sanctuary of Apollo Maleatas was no longer spacious enough.\nThe \"Asclepieion\" at Epidaurus was the most celebrated healing centre of the Classical world, the place where ill people went in the hope of being cured. To find out the right cure for their ailments, they spent a night in the enkoimeteria, a big sleeping hall. In their dreams, the god himself would advise them what they had to do to regain their health. Found in the sanctuary, there was a guest house for 160 guestrooms. There are also mineral springs in the vicinity which may have been used in healing.\nAsclepius, the most important healer god of antiquity, brought prosperity to the sanctuary, which in the 4th and 3rd centuries BC embarked on an ambitious building program for enlarging and reconstruction of monumental buildings. Fame and prosperity continued throughout the Hellenistic period. In 87 BC the sanctuary was looted by the Roman general Sulla, and in 67 BC, it was plundered by pirates. In the 2nd century AD, the sanctuary enjoyed a new upsurge under the Romans, but in AD 395 the Goths raided the sanctuary.\nEven after the introduction of Christianity and the silencing of the oracles, the sanctuary at Epidaurus was still known as late as the mid 5th century, although as a Christian healing centre.\nThe prosperity brought by the Asklepieion enabled Epidaurus to construct civic monuments too: the huge theatre that delighted Pausanias for its symmetry and beauty, which is used once again for dramatic performances, the ceremonial Hestiatoreion (banqueting hall), baths and a palaestra. The theatre was designed by Polykleitos the Younger in the 4th century BC. The original 34 rows were extended in Roman times by another 21 rows. As is usual for Greek theatres (and as opposed to Roman ones), the view of a lush landscape behind the skênê is an integral part of the theatre itself and is not to be obscured. It seats up to 15,000 people.\nThe theatre is marvelled for its exceptional acoustics, which permits almost perfect intelligibility of unamplified spoken word from the proscenium or skênê to all 15,000 spectators, regardless of their seating (see Ref., in Greek). Famously, tour guides have their groups scattered in the stands and show them how they can easily hear the sound of a match struck at centre-stage. A 2007 study by Nico F. Declercq and Cindy Dekeyser of the Georgia Institute of Technology indicates that the astonishing acoustic properties are the result of the advanced design: The rows of limestone seats filter out low-frequency sounds, such as the murmur of the crowd, and amplify high-frequency sounds from the stage.\nOlympia (Greek: Ολυμπία Olympía 206Km 3 hours and 8 min. drive), a sanctuary of ancient Greece in Elis, is known for having been the site of the Olympic Games in classical times, the most famous games in history.\nThe Olympic Games were held every four years throughout Classical Antiquity, from the 8th century BC to the 4th century AD. The first Olympic Games were in honour of Zeus.\nOlympia among the main Greek sanctuaries\nThe sanctuary, known as the Altis, consists of an unordered arrangement of various buildings. Enclosed within the temenos (sacred enclosure) are the Temple of Hera (or Heraion/Heraeum) and Temple of Zeus, the Pelopion and the area of the altar, where the sacrifices were made. The Hippodrome and later stadium were also to the east.\nTo the north of the sanctuary can be found the Prytaneion and the Philippeion, as well as the array of treasuries, representing the various city-states. The Metroon lies to the south of these treasuries, with the Echo Stoa to the East. To the south of the sanctuary is the South Stoa and the Bouleuterion, whereas the Westside houses the Palaestra, the workshop of Pheidias, the Gymnasion and the Leonidaion.\nOlympia is also known for the gigantic ivory and gold statue of Zeus that used to stand there, sculpted by Pheidias, which was named one of the Seven Wonders of the Ancient World by Antipater of Sidon. Very close to the Temple of Zeus which housed this statue, the studio of Pheidias was excavated in the 1950s. Evidence found there, such as sculptor's tools, corroborates this opinion. The ancient ruins sit north of the Alfeios River and Mount Kronos (named after the Greek deity Kronos). The Kladeos, a tributary of the Alfeios, flows around the area. It is located in the part of Greece which is called Peloponnese. In Ancient Greece, Olympia was sacred ground to the Greeks.\nFor a history of the Olympic Games, see Olympic Games or Ancient Olympic Games.\nRemains of food and burnt offerings dating back to the 10th century BC give evidence of a long history of religious activity at the site. No buildings have survived from this earliest period of use. Also, the charred remains of a Homo Heidelbergensis body were found at Olympia.\nGeometric and Archaic periods\nRuins of the Temple of Hera\nThe first Olympic festival was organized on the site by the authorities of Elis in the 8th century BC – with the tradition dating the first games at 776 BC. Major changes were made to the site around 700 BC, including levelling land and digging new wells. Elis' power diminished and at the beginning of the 7th century BC, the sanctuary fell into the hands of the Pisatans in 676 BC. The Pisatans organized the games until the late 7th century BC.\nThe earliest evidence of building activity on the site dates from around 600 BC. At this time, the Skiloudians, allies of the Pistans, built the Temple of Hera. The Treasuries and the Pelopion were built during the course of the 6th century BC. The secular structures and athletic arenas were also under construction during this period including the Bouleuterion. The first stadium was constructed around 560 BC, it consisted of just a simple track. The stadium was remodelled around 500 BC with sloping sides for spectators and shifted slightly to the east. Over the course of the 6th century BC, a range of sports was added to the Olympic festival. In 580 BC, Elis, in alliance with Sparta, occupied Pisa and regained the control over the sanctuary.\nThe classical period, between the 5th and 4th centuries BC, was the golden age of the site at Olympia. A wide range of new religious and secular buildings and structures were constructed.\nThe Temple of Zeus was built in the middle of the 5th century BC. Its size, scale and ornamentation were beyond anything previously constructed on the site. Further sporting facilities, including the final iteration of the stadium, and the Hippodrome (for chariot-racing) were constructed. The Prytaneion was built at the north-west side of the site in 470 BC.\nIn the late classical period, further structures were added to the site. The Metroon was constructed near the Treasuries c.400 BC. The erection of the Echo Stoa, around 350, separated off the sanctuary from the area of the games and stadium. The South Stoa was built BC at the southern edge of the sanctuary at approximately the same time.\nRuins of the Philippeion\nThe late 4th century BC saw the erection of the Philippeion. Around 300 BC the largest building on the site, the Leonidaion, was constructed to house important visitors. Due to the increasing importance of the games, further athletic buildings were constructed including the Palaestra (3rd century BC), Gymnasion (2nd century BC) and bathhouses (c.300 BC). Finally, in 200 BC, a vaulted archway was erected linking the entrance of the stadium to the sanctuary.\nDuring the Roman period, the games were opened up to all citizens of the Roman Empire. A programme of extensive repairs, including to the Temple of Zeus, and new building, took place. In 150 AD, the Nympheum (or Exedra) was built. New baths replaced the older Greek examples in 100 AD and an aqueduct constructed in 160 AD.\nThe 3rd century saw the site suffer heavy damage from a series of earthquakes. Invading tribes in 267 AD led to the centre of the site being fortified with robbed material from its monuments. Despite the destruction, the Olympic festival continued to be held at the site until the last Olympiad in 393 AD, after which a decree from the Christian emperor, Theodosius I implemented a ban. Apparently, the Temple of Zeus was destroyed around 426 AD following an edict by Theodosius II enforcing the ban on pagan festivals. The workshop of Pheidias was turned into a Basilica and the site was inhabited by a Christian community. Olympia seems to have prospered during the 5th century AD until Justinian's plague and two Earthquakes devastated it by the mid-6th century. Repeated floods ensured that the settlement was finally abandoned altogether in the early 7th Century. Archaeological evidence suggests that small-scale Olympic events (possibly in Christian guise) were still being secretly held until an earthquake in AD 551 finally destroyed the place of worship, burying it under mud and debris.\nDiscovery and early excavations\nOver time, the site was buried under alluvial deposits, up to 8 meters deep, long thought to be the result of river flooding. Modern research hypothesizes instead—based on the presence of mollusc and gastropod shells and foraminifera— that the site was buried by ocean waters resulting from repeated tsunamis.\nThe exact site was re-discovered in 1766 by the English antiquarian Richard Chandler. The first excavation of the sanctuary at Olympia was not carried out until 1829, by the French \"Expedition Scientifique de Moree\".\nSince the 1870s, the excavation and preservation of Ancient Olympia have been the responsibility of the German Archaeological Institute at Athens. The first major excavation of Olympia began in 1875, funded by the German government after negotiation of exclusive access by Ernst Curtius. Other archaeologists responsible for the dig were Gustav Hirschfeld, George Treu, Adolf Furtwängler (who worked alongside architects), A. Boetticher, Wilhelm Dörpfeld, and Richard Borrmann. They excavated the central part of the sanctuary including the Temple of Zeus, Temple of Hera, Metroon, Bouleuterion, Philipeion, Echo Stoa, Treasuries and Palaestra. Important finds included sculptures from the Temple of Zeus, the Nike of Paeonius, the Hermes of Praxiteles and many bronzes. In total 14,000 objects were recorded. The finds were displayed in a museum on the site.\nThe excavation was continued in a more limited way by Dörpfeld between 1908 and 1929, but a new systematic excavation was begun in 1936 on the occasion of the 1936 Summer Olympics in Berlin under Emil Kunze and Hans Schleif. Their excavation focus was on the area to the south of the stadium, the South Stoa, bath complex and gymnasion.\n1950 to present\nBetween 1952 and 1966, Kunze and Schleil continued the excavation joined by architect Alfred Mallwitz. They excavated Pheidias' workshop, the Leonidaion and the north wall of the stadium. They also excavated the southeast section of the sanctuary and out of approximately 140 debris pits found many bronze and ceramic objects along with terracotta roof tiles.\nMallwitz took charge of the excavations between 1972 and 1984 revealing important dating evidence for the stadium, graves, and the location of the Prytaneion. From 1984 to 1996, Helmut Kyrieleis took over the site and the focus shifted to the earlier history of the sanctuary with the excavation of the Prytaneion and Pelopion.\nThe Olympic flame of the modern-day Olympic Games is lit by the reflection of sunlight in a parabolic mirror in front of the Temple of Hera and then transported by a torch to the place where the games are held. When the modern Olympics came to Athens in 2004, the men's and women's shot put competition was held at the restored Olympia stadium.\nThe town has a train station and is the easternmost terminus of the line of Olympia-Pyrgos (Ilia). The train station with the freight yard to its west is located about 300 m east of the town centre. It is linked by GR-74, and the new road was opened in the 1980s; the next stretch N and NE of Olympia opened in 2005. The distance from Pyrgos is 20 km (12 mi), about 50 km (31 mi) SW of Lampeia, W of Tripoli and Arcadia and 4 km (2 mi) north of Krestena and N of Kyparissia and Messenia. The highway passes north of the ancient ruins. A reservoir is located 2 km (1 mi) southwest, damming up the Alfeios River. The area is hilly and mountainous; most of the area within Olympia is forested.\nPanagiotis Kondylis, one of the most prominent modern Greek thinkers and philosophers, was born and raised in Olympia. When Pierre de Coubertin, the founder of the International Olympic Committee, died in 1937, a monument to him was erected at ancient Olympia. Emulating Evangelis Zappas, whose head is buried under a statue in front of the Zappeion, his heart was buried at the monument.\nRate periods unavailable. Questions?Send Inquiry\n|Other Charge Type||Price||Charge Type|", "domain": "history"} {"url": "https://www.lvmh.ru/%D0%BD%D0%BE%D0%B2%D0%BE%D1%81%D1%82%D0%B8-%D0%BC%D0%B0%D1%82%D0%B5%D1%80%D0%B8%D0%B0%D0%BB%D1%8B/%D0%BF%D1%80%D0%B5%D1%81%D1%81-%D1%80%D0%B5%D0%BB%D0%B8%D0%B7%D1%8B/moet-hennessy-strengthens-its-global-portfolio-of-exceptional-wines-with-the-acquisition-of-joseph-phelps-vineyards-one-of-the-most-respected-and-acclaimed-wine-properties-of-the-napa-valley-in-calif/", "date": "2024-04-15T06:01:09Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816942.33/warc/CC-MAIN-20240415045222-20240415075222-00806.warc.gz", "language_score": 0.9423004984855652, "token_count": 612, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__109795077", "lang": "en", "text": "Moët Hennessy, the world leading luxury wines and spirits division of LVMH, is pleased to announce the addition of Joseph Phelps Vineyards to its portfolio. This acquisition follows Moët Hennessy’s development strategy, which aims to satisfy its consumers and distribution partners’ aspirations with an increasingly diversified and comprehensive portfolio, adding Houses with strong values of excellence, craftsmanship and heritage.\nFounded by Joseph Phelps in 1973, the Napa and Sonoma-based wine collection is one of the most respected and acclaimed in the United States. It has made its way to the best tables and cellars across the country, and its legendary Insignia, a Bordeaux-style Napa-grown blend, is considered one of the most sought-after and desirable fine wines in the world.\nMoët Hennessy plans to build on the admirable legacy established by Joseph Phelps, his children and grandchildren, maintaining the shared values of quality, craftsmanship, entrepreneurship and a focus on sustainability.\nAfter the closing of the acquisition, the entirety of the Joseph Phelps collection of exceptional Napa and Sonoma Valley wines will be welcomed by Moët Hennessy’s customers, alongside its outstanding multi-centennial Champagnes and its growing offer of exceptional still wines from Europe and the New World.\nPhilippe Schaus, Chairman and CEO of Moët Hennessy declares: «We are delighted and very proud to welcome Joseph Phelps Vineyards to our portfolio of luxury wines and spirits. Through the combination of the wonderful vineyards of Joseph Phelps, the unrivalled experience and excellence of the Joseph Phelps team, and the support of our global distribution organization and unique expertise with premium, family-owned brands, we will continue the wonderful journey initiated by the founder fifty years ago and pursued by his heirs today. Joseph Phelps has been to the Napa Valley what Nicolas Ruinart, Joseph Krug and Claude Moët were to the Champagne region, and likewise we will continue to develop this new House in the respect of the founder’s heritage and vision.”\nThe Phelps Family commented, “Our father founded Joseph Phelps Vineyards in 1973 with a passion for innovation, an unwavering commitment to quality, and joie de vivre. Nearly 50 years later, we’re proud to have grown from a 600-acre cattle ranch and early pioneer of the Napa Valley to a critically acclaimed and internationally known producer of iconic wines. As we plan for the next 50 years, we believe that passing the care of this crown jewel of the Napa Valley and Sonoma Coast to Moët Hennessy will build on our family’s legacy well into the future. During our discussions with Moët Hennessy, it was abundantly clear that they value and embrace all of our brilliant and dedicated team members and, most importantly, are committed to ensuring that our founding mission and values remain at the heart of Joseph Phelps Vineyards.”", "domain": "history"} {"url": "https://www.toquaht.ca/our-culture/", "date": "2023-12-03T03:16:02Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100484.76/warc/CC-MAIN-20231203030948-20231203060948-00476.warc.gz", "language_score": 0.9757803082466125, "token_count": 667, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__281461803", "lang": "en", "text": "The Toquaht are the people of Toquaht Bay, Mayne Bay and western Barkley Sound, and are one of the Nuu-chah-nulth Nations who have lived along Vancouver Island’s west coast for over 10,000 years. As marine peoples, the Toquaht have always lived in respectful harmony with the sea and coastal environment. Our main summer village was Du Quah, situated at the mouth of Ucluelet Inlet, which was a strategic defence position.\nLike other Nuu-chah-nulth communities the Toquaht Nation’s cultural focus was on whaling, but we were also hunters and gatherers. Salmon was foremost in fishing, along with sea mammals and shellfish.\n“The whale hunters used to come from this area and they sited here in Macoah. There was a village here….and that was very important because of a big waterfall. This is where Chief Bert Mack and I lived. In the winter times, [you can get] winter springs. They were so plentiful because the small herring would come over here. All around, no matter where you are from, you can live year round on fish… there are fish all around us. If you want clams, it’s over here so there’s no shortage of anything at all. If you wanted some deer you could go up the river and there they were. That is why I always say water is very important whether you are an animal or you’re a human being. So I mentioned we have our cleansing areas. We have our waterfalls which are meaningful and have a great history to them.”\n– Archie Thompson (1923-2009)\nThe Toquaht people relied heavily on red and yellow cedar. It was used to house and clothe the population. Large canoes were carved for whaling and fishing, as well as moving the community from one village site to another at different times of the year. Cedar was also used in basket weaving and box making to store everything from personal possessions to food and hunting gear. Planks were pulled off living cedars for house construction. Cedar bark was used in making clothing and mats for house floors. Berries, shoots and camus bulbs were gathered in the spring and summer.\nHaving been greatly impacted by disease and warfare throughout the 19th century, the Toquaht Nation is now one of the smallest of the Nuu-chah-nulth Nations. Despite our small size, we have been a leader within the Nuu-chah-nulth Tribal Council and the Central Region First Nations through active political leadership, business initiatives, cultural events, and as a proponent of the Maa-nulth First Nations Final Agreement. Implemented on April 1, 2011, it is the second treaty to be implemented under the BC treaty process.\nAbout 40 people live in the Toquaht Nation’s main community of Macoah, which is accessible off Highway 4 along Kennedy Lake. The rest of the citizens live in Ucluelet, Port Alberni and other cities along the coast. The Nation has about 175 citizens in total.", "domain": "history"} {"url": "http://debbieherd.blogspot.com/2011/09/buy-nothing-new-month-october-2011.html?showComment=1347406486007", "date": "2019-01-16T22:07:36Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-04/segments/1547583657907.79/warc/CC-MAIN-20190116215800-20190117001800-00561.warc.gz", "language_score": 0.9932876825332642, "token_count": 1360, "dump": "CC-MAIN-2019-04", "global_id": "webtext-fineweb__CC-MAIN-2019-04__0__15338552", "lang": "en", "text": "Friday, September 23, 2011\n'BUY NOTHING NEW MONTH' OCTOBER 2011\nI spent a wonderful afternoon last Sunday out at what was originally my Great Grandparents farm. My Great Grandparents migrated to Australia from Paisley in Scotland in 1854 and were a pioneering family and the first people to take up the land when the first allotments were sold off to the settlers. Two of my cousins were at the farm, so I was able to scan my Grandmothers hand written cook book as it is still kept in the kitchen drawer with the tea towels. The same place it has been for most of my life. Grandma had a new kitchen built around 1966 when the house was renovated and electricity was first connected. Before that Grandma had a small kitchen off the veranda and the breakfast room as it was called, a large room with a big open fireplace where Grandma cooked in pots that hung from iron chains. The room also had a large table where the family ate and an old fashioned rocking chair that Grandma sat by the fire in. An old clock ticked away on the mantelpiece and the old miner’s couch that sat at one end of the table had one arm worn flat where the kids climbed over it to get to the table to eat. My Grandmother had seven children over a period of 25 years and with no modern conveniences, I doubt that Grandma had a lot of spare time to sit when the family was all at home. Like many people who lived with little money to spend, most thing were reused and the cook book had apparently been used before as it had 'sheep book' hand written on the cover, then the year 1957, two years before I was born. Grandma Herd was born on the 4th April 1890 and died just before what would have been her 87th birthday in 1977 when I was 17 and was the only grandparent that I ever really got to know as the others had all passed away before I began school. Grandma was a tiny woman and none of the grandchildren were very old before we were as tall as her. Like most other women of her era, Grandma had little education and I am not certain if she received her ' Merit Certificate' But she was incredibly well informed about world and local happenings, had an amazing memory that she was well known for, and crossword puzzles, the larger and more difficult were her favorites. A dictionary sat beside her chair and was so well worn that it was held together with a fowler’s vacola rubber band. You were frowned upon if you gave her recycled magazines that someone else had begun the crossword in! It is difficult to imagine what her life was like as she had never ventured more than a 50 km radius from where she was born. My father commented often that his mother was a fabulous cook as she could make a family meal out of nothing. Because that is what they had some times, meaning very little. Grandma would go up into the sheep yards and pick stinging nettles to cook if they were the only available green vegetable. My father's youngest brother never married and returned home to the farm during the Second World War and lived there for the rest of his life. The original part of the house, three bedrooms and the lounge room was built out of mud brick in1907. The timber for the house was sourced locally and the door jams, skirting boards, architrave's and window frames were all hand cut using an adze. The trendy term now would be a \"hand made\" house. My uncle along with all of the rest of the family was a very simple type of person. Consumerism did not run in this family. Uncle Mac had about three changes of clothes, a pair of pajamas reserved for hospital stays and a suit to wear to funerals and not one other possession to his name that he did not need, use, or had not been passed down to him from his parents. The only changes in the original interior of the house apart from the electricity were that all of the rooms except Grandma's bedroom were re wallpapered in the 1930's. Four of the seven children were born in the that room, delivered by Grandmother's mother Julia, who acted as the local midwife.\nIn 2002 I took this photo of my son Coen standing in front of Grandmas bed, the bed that my father had been born in 90 years before. My cousin Yvonne commented to me after Uncle Mac passed away, how little there was in the house and that the kitchen dresser's bottom cupboards was only full of old washed jam jars, ready to be reused. Which by the way I am now using when I make jam. My oldest cousin Lindsay has celebrated his 80th birthday and I am the second youngest. We are blessed that as a family we can return to our Grandparents house and nothing much has changed, it is always the same as we remember it. Daniel Thomas in the catalogue of drawings by the artist Grace Cossington Smith says of ‘Cossington’, the artists family home ' The artist's own house, which like any long-inhabited home, had become a tribal sacred site for Smith family memories.' To the Herd family this farm and house are definitely our 'tribal sacred site'\nThis is a photo of my Grandmother sitting on the gate at the side of the house. I am not certain how old she would have been at the time but her oldest son was born just before the house was finished in 1907. The gate is still there and Rod was doing some welding on it to fix some problem with it while I was there on Sunday.\nI took this photo of Coen down at the original orchard that my Great Grandparents had planted, and earned a living from. Coen is wearing a jumper that I knitted for him. I bought a cream coloured hand knitted jumper at an op shop for 50cents and un pulled it and dyed the wool to recycle into the jumper for him. It is amazing really how the world changed in the years after the Second World War. Manufacturing and consumerism rule now. Yvonne, Julia and I all agreed on Sunday that we were born at the wrong time, life for our parents was much simpler, there was more of a sense of community and having less is actually a LOT MORE!\nI noticed after I scanned these photos that the bed on the scanner must have some of the flour that fell out of Grandma’s cook book onto it still. Somehow I think that it is nice to just leave the photos how they are.", "domain": "history"} {"url": "http://www.northstarsheepfarm.com/fiber", "date": "2019-09-17T16:54:25Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-39/segments/1568514573098.0/warc/CC-MAIN-20190917161045-20190917183045-00418.warc.gz", "language_score": 0.9518032073974609, "token_count": 140, "dump": "CC-MAIN-2019-39", "global_id": "webtext-fineweb__CC-MAIN-2019-39__0__92412049", "lang": "en", "text": "Our Sustainable Farming Philosophy Delivers Natural, Maine-Made Yarn\nAll our wool is shipped to Bartlett Yarns in Harmony, Maine where it is turned into some of the best yarn you can buy.\nThe vintage woolen mill sits on Higgins Stream and holds the last remaining working spinning mule in the United States. It was founded in 1821 with the original spinnery being powered by an undershot water wheel. This was eventually replaced by a water turbine and then converted to electricity.\nBartlett Yarn's vintage machinery is some of the last of its kind in the USA.\nWatch the video below for more about our partnership with Bartlett Yarns.", "domain": "history"} {"url": "http://swbv.ca/portfolio/gasson-hall-boston-college/", "date": "2024-03-04T21:36:46Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947476532.70/warc/CC-MAIN-20240304200958-20240304230958-00317.warc.gz", "language_score": 0.9764515161514282, "token_count": 149, "dump": "CC-MAIN-2024-10", "global_id": "webtext-fineweb__CC-MAIN-2024-10__0__186984814", "lang": "en", "text": "Built in 1909 in the heart of Boston College, Gasson Hall had developed problems with its aging masonry: cracks, chipping of the cast stone, crumbling mortar and general wear and tear had degraded the structure and its appearance.\nThis century building needed major restoration, planned over six years, starting with disassembly, piece by piece, of the top of the tower and followed by reconstruction of the spires.\nMore than 3 000 pieces were removed from the building, identified, designed, then sent to the BPDL plant. New wet cast concrete components were fabricated to the highest quality standards and sent back to the jobsite for installation. The restoration of Gasson Hall was one of the largest restoration projects in North America.", "domain": "history"} {"url": "https://arealamericanbook.com/tag/tour-of-duty/", "date": "2023-02-09T13:06:58Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-06/segments/1674764499966.43/warc/CC-MAIN-20230209112510-20230209142510-00351.warc.gz", "language_score": 0.9787300825119019, "token_count": 921, "dump": "CC-MAIN-2023-06", "global_id": "webtext-fineweb__CC-MAIN-2023-06__0__68998605", "lang": "en", "text": "In our last episode, Tim and his brother Kevin bought G.I. Joe issue #94!\nPart one of the NINJA COMMANDO’s spotlight reveals more about Snake-Eyes’ origin, and how he first crossed paths with the Baroness, and why she holds a grudge. (Played out in general that she’s on the Cobra side and he’s a Joe, and specifically that she goes after him in Switzerland while he’s anesthetized.) The flashback is Saigon, 1968. And Vietnam was of interest for me. Why?\nMy father subscribed to several military magazines, and those sat on our coffee table next to hardcover books on jets, and near novels and histories like God is My Co-Pilot, Thirty Seconds Over Tokyo, and Time Life’s WWII set. And while Dad was more interested in The Second World War than Vietnam, the latter was still fresh on the minds of many Americans. Saigon fell just two months after my brother was born. The Vietnam Veteran’s Memorial, “The Wall,” was dedicated the same year Real American Hero debuted. And President Reagan’s rebuilding of the Armed Forces was still palpable. Mom worked for Senator Dodd. Dad worked for NASA. Neither of those related to Vietnam, the place or the war, but as an “inside the Beltway” family the TV news was on every night for two hours, so though we didn’t have anyone in the family serving in the military, we were aware of it.\nThe Vietnam War, or I guess The Vietnam Conflict, since America still doesn’t technically consider it a war (if my 12th grade history serves me), was recent. Americans were coming to terms with it. College classes were now being taught on it. Stone’s Platoon and Kubrick’s Full Metal Jacket were earning box office dollars and winning accolades. At the same time, CBS was running a great TV series called Tour of Duty. This show only lasted for three years, and had the unfortunate timeslot of Saturdays at 10pm. (Not quite the kiss of death that it would be now, but still not great.) (This meant I would watch “The Golden Girls” with my mom at 8, Tour of Duty at 10 with my brother and father, and PBS’s broadcast of the BBC Robin Hood at 11. [Yes, I watched The Golden Girls because it was a well-written, well-acted, funny show.]\nTour of Duty was an hour long drama about the regular soldiers of Company B serving in Vietnam. Season 1 was filmed in Hawaii, so it looked great, and benefited from writing that portrayed the ups and downs, and the shades of grey the average Army grunt experienced in country. That this show came along when G.I. Joe was in full bloom, combined with my brother and father’s interest in war history and military armament, was a coincidence. But it only enhanced our appreciation of the military themes in G.I. Joe.\nThe show lasted three years, and was about as gritty as the accepted standards of the time. It was violent, but not overly so, and the violence was tastefully done. This was before TV ratings, back when a “Parental Discretion is Advised” disclaimer was rare, and a big deal. (The show didn’t have it. ABC’s 1989 broadcast of Robocop did, for comparison. And that was quite edited from the theatrical cut.) More importantly, Tour of Duty dealt with racism, ethnic divisions, moral ambiguity and the fog of war, and the hopelessness of the day-in, day-out slog. It, like G.I. Joe, was told from the grunt’s point of view. There were no cutaways to the White House, the Pentagon, or the Paris Peace Talks.\nSo with all this swirling around in the cultural ether — TV shows and movies and government — it was quite exciting when Marvel’s G.I. Joe veered into Vietnam via flashback.\nMoreso, those three months of checking the spinner racks at the Montgomery Mall Waldenbooks, where we went from G.I. Joe issues 90 to 92, and then to 94, offered something even more focused: An entire comic book series about Vietnam.\nWhat was it called? Tune in next week to find out!", "domain": "history"} {"url": "https://www.woodbridgeglassva.com/about-us", "date": "2018-03-22T15:19:03Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2018-13/segments/1521257647892.89/warc/CC-MAIN-20180322151300-20180322171300-00688.warc.gz", "language_score": 0.9560943841934204, "token_count": 100, "dump": "CC-MAIN-2018-13", "global_id": "webtext-fineweb__CC-MAIN-2018-13__0__249605606", "lang": "en", "text": "Located in Woodbridge, Virginia\n, Woodbridge Glass Company\nwas founded by Edward and Elmetta Nethercutt in 1964. A veteran of WWII, Edward Nethercutt has always cherished hard-work and family and has incorporated these values into his business. Family owned and operated, Woodbridge Glass Company has grown from a small glass shop\nto a major contributor for local residential and commercial needs.\nContact us at 703-494-5181\nand speak with one of our specialists.", "domain": "history"} {"url": "http://federalcircuithistoricalsociety.org/journal_vol3.html", "date": "2020-02-28T12:39:23Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2020-10/segments/1581875147154.70/warc/CC-MAIN-20200228104413-20200228134413-00409.warc.gz", "language_score": 0.9558730721473694, "token_count": 884, "dump": "CC-MAIN-2020-10", "global_id": "webtext-fineweb__CC-MAIN-2020-10__0__71439237", "lang": "en", "text": "Volume 3, 2009\nIn this third issue of the Journal, the Society celebrates the life and contributions of Judge Giles S. Rich on the tenth anniversary of his passing. One of the nation's most enduring and accomplished jurist, Judge Rich rendered unparalleled service to the development of the U.S. patent law both during his private practice career and in his work on the U.S. Court of Customs and Patent Appeals (\"CCPA\") and the U.S. Court of Appeals for the Federal Circuit. He was one of the Judiciary's leading intellectual lights, and we remember him with respect, admiration and fondness in this Journal issue.\nPhil Swain, former law clerk to Judge Rich, and the Society's immediate past-President, undertook the editing role for this issue of the Journal, managing the collection of original papers and reprinted articles, speeches, and tributes, and providing a biography. Through this biography, we learn about the person, Giles Sutherland Rich, and begin to get an understanding of the stellar lawyer and judge he became. Rounding out this look into the personal side, Judge Rich's daughter, Verity Rich Hallinan, and niece, Eleanor Van Staagen Mitchell, have provided their reflections on this beloved family man.\nJudge Rich famously played a major role in the enactment of the 1952 codification of the patent law. The 1952 Act is the statutory foundation for the jurisprudence in that field through the last half of the twentieth century and still today. He was trained in the patent law and practiced in the field before his appointment to the CCPA in 1956. He was the first patent lawyer to serve as a judge on that court. Three years later, a second patent lawyer, Arther M. Smith, was added to the CCPA. Lynn Eccleston and Hal Wegner present a study of the impact on the patent law development under the 1952 Act during the \"Rich-Smith Years of the CCPA,\" the period from 1959, when Judge Smith joined the court, until his death in 1968.\nThe writings of Judge Rich that Phil Swain selected for this issue begin with the rare publication of a 1929 primer he wrote on “Patent Law and Procedure.” We are honored to have an introduction to this document by Federal Circuit Judge Alan D. Lourie, and it is a fitting lead-in to the collection presented here, which additionally includes commentaries on the patent law written by Judge Rich in 1936, 1970, and as late as 1998.\nAs a preface to the selection of speeches, Dale L. Carlson, Historian and President-Elect of the New York Intellectual Patent Law Association, notes Judge Rich’s long association with the New York patent bar. Representative speeches included here span a long period of time, starting in 1952, when Judge Rich addressed the New York Patent Law Association on the Patent Act passed that year.\nMany people have paid tribute to Judge Rich. We have included a transcript of the Special Session of the Federal Circuit held in 1999, which highlights the high regard and affection in which he was held, as well as the personal remarks of Senator Orrin Hatch and Federal Circuit Judge Pauline Newman. In “Turing the Corner,” “Remembrances and Memorial,” and “A Rich Legacy,” former law clerks John Witherspoon, Neil Smith and Janice Mueller, respectively, all of whom went on to have prestigious careers in their own rights, recall their personal experiences, impressions and lessons learned as a result of having Judge Rich as their mentor. Through all these tributes and remembrances, we come to better appreciate the force of the figure celebrated in these pages.\nFor additional information, please contact Maria Mirra at firstname.lastname@example.org.\nCurrent members of the Federal Circuit Historical Society will receive a free copy of the Journal and additional copies may be obtained for $25.00 at:\nPayment Options: (1) PayPal (below); or (2) Check, payable to The Federal Circuit Historical Society, mailed to the following address:\nGeorge E. Hutchinson\nThe Federal Circuit Historical Society\nc/o Finnegan Henderson\n901 New York Avenue, N.W.\nWashington, DC 20001-4413\nClick here to become a member.", "domain": "history"} {"url": "https://www.tslha.org/about-the-34th-infantry", "date": "2023-12-09T15:33:48Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100912.91/warc/CC-MAIN-20231209134916-20231209164916-00419.warc.gz", "language_score": 0.955315887928009, "token_count": 1649, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__316098369", "lang": "en", "text": "Attack, Attack, Attack\nAs the potential of U.S. involvement in World War II became more evident, initial steps were taken to prepare troops what for lay ahead through \"precautionary training.\" The 34th was deemed one of the most service-ready units, and Ellard A. Walsh was promoted to major general in June 1940, and then succeeded to division commander in August.\nThe 34th was subsequently activated on 10 February 1941, with troops from North Dakota, South Dakota, Minnesota, and Iowa. The division was transported by rail and truck convoys to the newly constructed Camp Claiborne in Rapides Parish, Louisiana near Alexandria.\nThe soldiers started rigorous training including maneuvers in Alexandria starting 7 April 1941. The 34th then participated in what became known as the Louisiana Maneuvers and became a well-disciplined, high spirited, and well prepared unit. In the early phase of the maneuvers, General Walsh, became too ill to continue in command and was replaced by Major General Russell P. Hartle on 5 August 1941.\nOn 8 January 1942, the 34th Division was transported by train to Fort Dix, New Jersey to quickly prepare for overseas movement. The first contingent embarked at Brooklyn on 14 January 1942 and sailed from New York the next day. The initial group of 4,508 men stepped ashore at 12:15 hrs on 26 January 1942 in Belfast, Northern Ireland. While in Northern Ireland, Hartle was tasked with organizing an American version of the British Commandos. During this organizational period, a unit of U.S. Army Rangers and the 168th Commandos were formed.\nOn 20 May 1942, Hartle was designated commanding general of V Corps and Major General Charles Ryder, took command of the 34th. The division continued training in Northern Ireland and Scotland until it boarded ships to travel to North Africa for Operation Torch, the Allied invasion of North Africa, in November 1942.\nThe 34th saw its first combat in French Algeria on 8 November 1942. As a member of the Eastern Task Force, they landed at Algiers and seized the port and outlying airfields. Elements of the 34th took part in numerous subsequent engagements in Tunisia, notably at Sened Station, Sidi Bou Zid and Faid Pass, Sbeitla, and Fondouk Gap. In April 1943 the 34th assaulted Hill 609, capturing it on 1 May 1943, and then drove through Chouigui Pass to Tebourba and Ferryville. The Battle of Tunisia was won, and the Axis forces surrendered.\nThe 34th now stationed in Oran, trained intensively for the invasion of the Italian mainland, with the main landings being at Salerno (Operation Avalanche) on 9 September 1943, D-Day. The 151st Field Artillery Battalion went in on D-Day, 9 September, landing at Salerno, while the rest of the division followed on 25 September. Engaging the enemy at the Calore River, 28 September, the 34th, as part of the VI Corps, relentlessly drove north to take Benevento, crossed the winding Volturno three times in October and November, assaulted Monte Patano, and took one of its four peaks before being relieved on 9 December.\nIn January 1944, the 34th was back on the front line battering the Bernhardt Line defenses fighting along the Mignano Gap. The 34th took Monte Trocchio as the German defenders withdrew to the main prepared defenses of the Gustav Line. On 24 January 1944, during the First Battle of Monte Cassino they pushed across the Gari River into the hills behind and attacked Monastery Hill. The performance of the 34th Infantry Division in the mountains has been called one of the finest feats of arms carried out by any soldiers during the war.\nThe unit sustained losses of about 80 percent in the infantry battalions. They were relieved from their positions 11–13 February 1944. Eventually, it took the combined force of five Allied infantry divisions to finish what the 34th nearly accomplished on its own.\nAfter rest and rehabilitation, the 34th landed at the Anzio beachhead 25 March 1944. The division maintained defensive positions until the offensive of 23 May, when it broke out and took Cisterna, raced to Civitavecchia and the Italian capital of Rome. The 34th, now commanded by Major General Charles Bolte, drove across the Cecina River to liberate Livorno, 19 July 1944, and then took Monte Belmonte in October during the fighting on the Gothic Line. Digging in the south of Bologna for the winter, the 34th jumped off the Spring 1945 offensive in Italy, 15 April 1945, and captured Bologna on 21 April. The pursuit of the routed enemy to the French border was halted on 2 May upon the German surrender in Italy and the end of World War II in Europe.\nThe 34th Infantry Division participated in six major Army campaigns in North Africa and Italy. The division is credited with amassing 517 days of front-line combat, more than any other division in the U.S. Army. One or more 34th Division units were engaged in actual combat for 611 days. The 34th was credited with more combat days than any other division in the war. The 34th suffered 3,737 killed in action, 14,165 wounded in action, 3,460 missing in action, and 1,368 men taken prisoner by the enemy, for a total of 21,362 battle casualties. Casualties of the division are considered to be the highest of any division in the theatre when daily per capita fighting strengths are considered. The division's soldiers were awarded ten Medals of Honor, ninety-eight Distinguished Service Crosses, one Distinguished Service Medal, 1,153 Silver Stars, 116 Legion of Merit medals, one Distinguished Flying Cross, 2,545 Bronze Star Medals, fifty-four Soldier's Medals, thirty-four Air Medals, with duplicate awards of fifty-two oak leaf clusters, and 15,000 Purple Hearts.\n1 Johnson, Jack (Winter 2012). \"Allies\". Newsletter for Members and Friends of the Military Historical Society of Minnesota. XX(1): 1–3\n2 Army Navy Journal 77. Washington, DC: Army and Navy Journal, Incorporated. 1904. p. 38.\n3 Background of the Selective Service System. Archived from the original on 13 May 2013. Retrieved 7 June2013.\n4 Camp Claiborne Louisiana, Western Maryland's Historical Library. Retrieved 7 June 2013.\n5 Jeffers, H. Paul (2007). Onward We Charge: The Heroic Story of Darby's Rangers in World War II. Chapter 2: Penguin Books.\n6 Staab, William (2009). Not for Glory. Vantage Press. p. 69.\n7 Howe, George. \"U.S. Army in World War II, Mediterranean Theater of Operations – Northwest Africa: Seizing the Initiative in the West. Hyperwar Foundation. pp. 423–437\n8 Howe, George. \"U.S. Army in World War II, Mediterranean Theater of Operations – Northwest Africa: Seizing the Initiative in the West\". Hyperwar Foundation. pp. 423–437\n9 Atkinson, Rick (2008). The Day of Battle: The War in Sicily and Italy, 1943–1944. Macmillan. p. 260.\n10 Majdalany, Fred (1957). Cassino: Portrait of a Battle. Longman, Green and Co. p. 87.\n11 \"34th Infantry Division\". U.S. Army Center of Military History.\n12 \"History of the 34th Infantry Division\". Minnesota National Guard.\n\"The Red Bull in the Winter Line\"\nPainted by Donna Neary, c. 1988\nThank You to Our Generous Supporters\nLike any infantry section, we are only as effective as our support element. Thank you to those who help to ensure history is not forgotten.\nMr. John Maxton\nStore #1490 Rockford, ILL", "domain": "history"} {"url": "https://conprocanada.ca/project/victory-building-heritage-envelope-rehabilitation/", "date": "2024-04-20T11:20:44Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817576.41/warc/CC-MAIN-20240420091126-20240420121126-00535.warc.gz", "language_score": 0.9842633008956909, "token_count": 208, "dump": "CC-MAIN-2024-18", "global_id": "webtext-fineweb__CC-MAIN-2024-18__0__10805647", "lang": "en", "text": "To maintain the buildings heritage, we used historic stone repair techniques for the stone and brick masonry repair and conservation work. All new limestone was sourced from the same quarry as the original stonework.\nFlashing replacement, caulking repairs around the windows and building cleaning was also performed as part of this contract. All work was completed while the building was occupied, and special safety measures were taken for pedestrian and vehicular traffic.\nClassified as a Federal Heritage Building in 1990, the Victory Building was built under Canada’s Public Works Construction Act in 1934. It was one of the largest buildings constructed in Canada during the Great Depression era and it represents a new type of office building that efficiently housed several departments under one roof. It was also one of a very few buildings constructed in Winnipeg during the Depression era. Construction employed local contractors and labourers, created a demand for Manitoba materials like Tyndall limestone and was a key factor in stimulating the local economy. It is also know as the Federal Building and the Dominion Public Building.", "domain": "history"} {"url": "http://renerice.com/Rene%20Rice%20Website/6.%20Cremation%20tomb%20copy/iv.d.6.Cremation.html", "date": "2023-12-06T17:17:38Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100602.36/warc/CC-MAIN-20231206162528-20231206192528-00784.warc.gz", "language_score": 0.9604010581970215, "token_count": 1406, "dump": "CC-MAIN-2023-50", "global_id": "webtext-fineweb__CC-MAIN-2023-50__0__240793097", "lang": "en", "text": "1. Vrina Plain Cremation tomb in April 2007\n2. Vrina Plain Cremation tomb post conservation in June 2010\n3. Vrina Plain Cremation Tomb: plan and elevation (BF)\n'The substantial remains of a masonry tomb can still be seen on the Vrina Plain, situated on a slight rise some 300m to the east of the settlement nucleus. The ruin was first recorded by Ugolini, along with other funerary remains in the late 1920's, more or less in the same condition it is to be seen today. The tomb survived the 1960's clearance of the Plain, and since it's exposure it has been employed as a sheep pen and as a shelter for shepherds on the otherwise exposed plain. A consequent and highly noticeable deterioration in the tomb's physical condition since the mid 1990's prompted a drawn, photographic and measured survey, in part as a heritage management excercise.\nThe tomb consists of two elements: a vaulted chamber with a solid tower-like superstructure above. Any traces of facing stones, or plastered outer surfaces, have long since disappeared. The surviving structure measures 2.85m wide across the vault and 1.80m along it's length. The vault walls average 0.57m in thickness and the entire lower section is 1.95m high. Above this, the superstructure is 1.40m in diameter and 1.24m high; the tomb presently stands 3.19m above ground level. Below ground it appears to be constructed on very shallow foundations.\nThe Tomb chamber itself is quite well preserved. This is a vaulted space 1.57m long, 1.50m wide and 1.06m high. In the centre of the eastern and western walls are two semi-circular loculi for cinerary urns. Each measures 0.44 x 0.42 x 0.56m.Their bases are raised 0.15m from the floor of the chamber. Both the northern and southern walls have largely been demolished to permit it's use as a shelter, though enough remains to show that the southern wall was once continuous. The access to the tomb chamber must, consequently, have been from the north, that is, from the side facing the lake. The surface of the interior (the vault, the floor and the loculi) is entirely covered with a layer of plaster up to 20mm thick. Limescale (sinter) covers much of the remaining plaster and may have contributed to it's survival. This does, however, make it difficult to discern whether the interior was ever painted.' ( Andrew Crowson and Oliver Gilkes: The archeology of the Vrina plain: An Assessment.)\nThe Vrina Plain is a flat treeless expanse prone to fierce Spring and Autumn storms which arrive swiftly with heavy rains and extreme lightning and thunder so it is no surprise that this vaulted masonry structure has been used as a shelter by man and beast alike. Nearby there is a modern memorial to a shepherd killed by lightning.\nFor conservation purposes the structure was first examined in the early summer of 2007 and the following major facts were noted:\n1.1. That a large piece of the masonry forming the upper western section of the vault was detached from the monument resulting in a substantial diminution of support for the 'tower-like superstructure'\n4. Illustrates: (a) the distance from the main mass of the fragment, (b) the source of the fragment and (c) the fragment itself (June 2007)\nThere is nothing to explain the distance from the monument at which the fragment now rests.\n1.2. Loculi to west and east both broken into, as was infill to north and south.\n5. Openings to all points of the compass (June 2007)\n1.3. Poor condition of interior plaster.\n5. Interior plasterwork. (June 2007)\nSubstantial sections of the inyerior plaster work remain intact. Although there is no obvious evidence of polychromy this plaster constitutes an important historic detail.\n2. Conservation Plan.\n2.1. To replace missing core work to the vault to strengthen support for the masonry above. At first it was thought that we could simply replace the missing section but this was found to be to heavy to lift carefully into place with the available equipment. it was also felt that to replace this section withouth the use of stainless steel pins to fix it in place would probably recreate the original instability that had caused the loss in the first place.The missing section was left to lie and replacement core was constructed from scavenged stones and lime mortar. The rebuilding of this section was felt to be a structural necessity.\n6. Work in progress to rebuild supporting vault (June 2007 René Rice pictured)\n2.2. To Fill openings to north and south and to prevent further damage to loculi to east and westby covering openings. The south opening had some of the original wall material in place and therefore it was decided to complete the rest of this opening with similar masonry. Preventing ingress into the monument's interior had to be a priority of our work. Barriers had to be strong and materially undesirable to avoid theft. The North opening had no original material and it was deceided to fill this with a single layer of concrete blocks, rendered over with a sympathetic roughcast mortar. The loculi were filled with core stone to match the surrounding stonework. All progressed smoothly except for the blockwork which was destroyed partially once by inquisitive hands and had to be rebuilt.\n7. Existing masonry in south opening (June 2007)\n8. Beginning of masonry infill (on plastic seperation layer) (June 2007) (Albana Hakani pictured)\n9. Interior of south opening infill (June 2007)\n10. South opening infill complete (June 2007)\nThe north opening was filled with concrete blocks and rendered over with a roughcast lime mortar.\n11. North opening blocked-in (June 2007)\n12. North opening roughcast rendered (June 2007)\n2.2.3. Loculi: east and west\n13. Eastern loculi opening blocked (June 2007)\n14. Western loculi opening blocked (June 2007)\n2.3. Conservation of interior plasterwork.\nFragile plasterwork was consolidated by filleting and strengthening broken edges and grouting voids where necessary,\n15. Plaster conservation (June 2007)\n16. Conservator (Albana Hakani) working on the interior plaster of the cremation tomb. (June 2007)\nThe conserved monument must be monitored at regular intervals to check the integrity of the blocked openings and prevent continued ingress of sheltering persons and beasts.\n17. Conserved Cremation Tomb June 2010", "domain": "history"} {"url": "http://olivet.edu/News/2012/Olivet%E2%80%99s_Roaring_Tiger_Battalion_honors_those_who_have_served.aspx", "date": "2017-09-21T10:33:31Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2017-39/segments/1505818687740.4/warc/CC-MAIN-20170921101029-20170921121029-00061.warc.gz", "language_score": 0.9736313223838806, "token_count": 268, "dump": "CC-MAIN-2017-39", "global_id": "webtext-fineweb__CC-MAIN-2017-39__0__246537930", "lang": "en", "text": "Olivet’s Roaring Tiger Battalion honors those who have served\nPosted: Dec 06, 2012\n“Wars may be fought with weapons, but they are won by men. It is the spirit of men who follow and of the man who leads that gains the victory,” General George S. Patton once said.\nAt Fortin Villa, home of Olivet’s Roaring Tiger Battalion, U.S. Army ROTC cadets stood at attention while giving homage to those who have fought before them at a recent ceremony. Their respect was shown while the “Armed Forces Medley” was played and during the flag folding ceremony. The flag was presented to General Kotter, who was the guest speaker for the service.\nGeneral Kotter stressed that, “once a soldier, a soldier for life.” He sees service in the military as a worthy endeavor.\n“It’s another way for our appreciation. We serve our country. We enjoy those liberties because of them,” Gen. Kotter said.\nThe battalion was grateful for those who have led by example.\n“I think they’re a true inspiration; a sign of selflessness, people I aspire to be,” Cadet Davina Anderson said.", "domain": "history"} {"url": "http://www.theturfcompany.com.ph/index.php/updates-blogs/81-the-turf-company-celebrates-with-the-toro-company-s-centennial-year", "date": "2019-05-24T09:53:20Z", "file_path": "s3://commoncrawl/crawl-data/CC-MAIN-2019-22/segments/1558232257601.8/warc/CC-MAIN-20190524084432-20190524110432-00317.warc.gz", "language_score": 0.9590852856636047, "token_count": 534, "dump": "CC-MAIN-2019-22", "global_id": "webtext-fineweb__CC-MAIN-2019-22__0__79961763", "lang": "en", "text": "The Turf Company enjoys some of the most established relationships in the industry and as its marks 25-year history, it had the privilege of being a part of yet another milestone – the centennial celebration of one of its strongest brands and long-time partner, The Toro Company.\nFounded in 1914 in Minnesota, USA, The Toro Company established its legacy in turf and landscape maintenance by building market leadership through a relentless commitment to innovation. By understanding the needs of its customers, the company developed products and services including more than 1,500 patents to help its customers succeed worldwide.\nIn the Philippines, The Turf Company enjoys the distinction of being the exclusive distributor of the Toro brand of golf course maintenance equipment and irrigation systems which accounts for about 80 percent of the company’s turf management business.\nSince its founding, The Turf Company has maintained a solid partnership with Toro, one that continues to flourish to this day and benefits some of the country’s finest golf and sporting courses as well as upscale golfing estates. Turf is also proud of its excellent after-sales service and reliable technical support, a reputation Toro also shares on a global scale.