The number of beads varies by religion or use. … Roman Catholics use the Rosary (Latin “rosarium”, meaning “rose garden”) with 59 beads. However, Eastern Orthodox Christians use a knotted prayer rope called either a komboskini or chotki, with 100 knots, although prayer ropes with 50 or 33 knots can also be used.
Are rosary beads only for Catholic?
Create a Personal Rosary
Although it is most commonly associated with Catholicism, some Anglicans, Episcopalians and Lutherans do use prayer cords. Some Christians wear one as jewelry, but many consider that sacrilege. It is a statement of faith and a sacred object in the Catholic tradition.
What religion uses prayer beads?
Known as malas, prayer beads are a traditional tool in Buddhism and are especially common among Tibetan Buddhists. It was likely adapted from Hinduism. A mala typically features 108 beads, which are said to represent humanity’s mortal desires, and often ends in a tassel or amulet.
Do all religions have prayer beads?
Prayer beads or Rosaries are used by members of various religions such as Roman Catholicism, Orthodox Christianity, Islam, Hinduism, Buddhism, Sikhism, and Bahá’í Faith to count the repetitions of prayers, chants or devotions. They may also be used for meditation, protection from negative energy, or for relaxation.
Can Protestants use prayer beads?
Almost everyone has heard of the Catholic rosary, which is a vital element of Catholic worship. What many don’t realize is that Protestants also have prayer beads in the form of the Anglican rosary. … The simple combination of the cross and numbered beads reflects Jesus’ own journey on earth.
Can I pray the Rosary without the beads?
Yes, it’s the prayer that matters most. The Rosary beads can be a Sacramental, however, and is thus a channel for Grace, but it is joy necessary to say the Rosary prayers and grow in your spiritual life. Praying the Rosary without beads is just as valid as with beads.
Can you be Catholic and not pray the rosary?
You can be a good Catholic and never pray a single Rosary, or even a single Hail Mary. There is nothing in Church law that requires it. As a Catholic, you are required to go to Mass every Sunday and solemn feast day, and to receive Communion at least once a year, as well as a handful of other things.
Are worry beads religious?
Unlike the similar prayer beads used in many religious traditions, worry beads have no religious or ceremonial purpose.
Do evangelicals use rosary beads?
A. Protestants do not use the rosary or prayer beads because the Bible says to not do vain repetition. We consider the rosary vain repetition saying the same thing over and over and over again.
Does Judaism use prayer beads?
Although the use of prayer beads grew within those religions, it did not enter Judaism, perhaps because of its association with other religions, and to date Judaism does not use prayer beads.
Why do Protestants not believe in Mary?
Calvin stated that Mary cannot be the advocate of the faithful, since she needs God’s grace as much as any other human being. If the Catholic Church praises her as Queen of Heaven, it is blasphemous and contradicts her own intention, because she is praised and not God.
Do Protestants say Hail Mary?
Likewise, the Hail Mary is not a prayer of worship, but a prayer request. Most Protestants would not hesitate to ask their fellow churchgoers to pray for them in their struggles, yet many cry foul when Catholics solicit the prayers of Mary.


Meeting about the refugee crisis held at St Mary’s Church, 23rd September 2015
More than 200 people attended, from churches across Watford and the surrounding area, together with representatives from non-Christian faiths. The meeting was chaired by the Vicar of St Mary’s, Rev’d Tony Rindl.
The meeting was opened with a video clip describing how the refugee crisis developed, with the punch line ‘Do we want to be remembered as xenophobic rich cowards behind fences?’
Tony Rindl referred to the gospel passage, which many churches heard recently, recounting two events which are very relevant to the refugee crisis. In one, a woman from what was then Syrian Phoenicia asked Jesus to help her sick daughter – even though she was a foreigner. In the second, Jesus went on to heal a man to hear and to speak. (Mark 7:24-37) Perhaps God is healing our deafness to the cries of the Syrian people and giving us the ability to speak out on their behalf.
Several speakers were invited to make brief statements.
Rabbi Aaron Goldstein from Northwood and Pinner Liberal Synagogue, recalled how the Jewish people were once refugees and were careful never to forget this, especially as their experience in the Holocaust reinforced the experience. Scripture tells us we must never turn away or become inward-looking. People of faith must work together to build a real peace by (a) educating ourselves, (b) giving money to aid agencies, and (c) lobbying our MP, elected mayor et al. We must think ‘And’ rather than ‘Or’ – adopt as many ideas as possible rather than promoting one idea to the detriment of others.
Matthew Heasman, Chief Executive of Watford New Hope, described how disadvantaged people with nowhere to sleep are already an issue in Watford and becoming more numerous. He cautioned against rushing in where long-term strategic solutions are needed, and stated that no single agency can solve the crisis alone. He recalled the parable which Jesus told in which God declares ‘Just as you did it to one of the least of these who are members of my family, you did it to me.’ (Matthew 25:40) and ended by saying that we must respond to the refugee crisis.
Louise Finan, from Christian Aid, showed a video clip on the theme ‘Love the stranger’ and urged us to pray, to give and to speak up, in faith and in hope. She reminded us that Christian Aid had come into being through a refugee crisis, and declared that our political leaders must act to solve this crisis.
Joy Hobbs, from Watford and Three Rivers Refugee Partnership (WTRRP), said that many people come to the UK in order to get away from an intolerable situation at home, and that no-one does this unless they are desperate. WTRRP offers practical and emotional support in West Hertfordshire to asylum-seekers and refugees, many of whom are destitute and homeless, helping to provide access to the advice and services needed, and often providing long-term support until statutory services are in place. She reminded the meeting that asylum seekers are not allowed to work.
Watford already has asylum seekers and Social Services have insufficient funds for them. WTRRP knows of at least 4 families supported by Social Services and 3 who are ‘sofa surfing’. There are good economic arguments for housing them in the private rented sector rather than the present arrangements, and a meeting with Social Services including representatives from tonight’s meeting would be a good practical outcome from tonight.
Dorothy Thornhill, elected Mayor, thanked everyone for turning up to the meeting. She reassured the meeting that Watford will play a full part in looking after refugees. There are 250 families currently in temporary accommodation, which is historically extremely high. Compared with other parts of the UK, empty properties in Watford are both scarce and expensive. She noted that last year the UK took in 23,000 refugees and she revealed that she is already receiving many emails about accepting refugees here – but these are largely adverse emails. Dorothy challenged the meeting: (a) Locally, how can we help the people who are already here? (b) Nationally, shall we be moved to say ‘let them come’ and ‘let them work’?
Oliver Dowden, MP for Hertsmere, attended in Richard Harrington’s unavoidable absence and gave the government’s view. There are potentially 11-15 million refugees. (Other estimates given to the meeting were considerably lower.) The Prime Minister wishes to help people in-country rather than when they have become migrants. The UK has therefore used our considerable aid budget to help in this way. Of course the UK needs to take people in, and has therefore decided to accept 20,000 by 2020 from border camps. There are challenges in providing sufficient schools, housing, medical services etc for them. We must also deal with IS etc at source, but this is very difficult.
Rebecca Palmer, from Watford New Hope but with previous experience in Birmingham helping refugees and asylum seekers from Kosovo, described how local churches there had offered practical help in various ways. She recalled that refugees often suffer from post-traumatic stress. She urged people to support WTRRP.
There followed a time for Q&A. Which included
Q: Why can’t we ask refugees to work?
A: They are not allowed to – by successive governments.
Q: (a comment): The crisis goes beyond Syrian refugees. Our government is not fulfilling its obligations under international agreements. We need to act now at governmental level, however difficult.
Q: How many refugees are there in Watford?
A: We don’t know specifically.
Q (follow-up): They should become apprentices in order to become able to work.
A: Agreed that we do need creative thinking of that sort.
Q: How many vacant properties are there in Watford?
A: Around 20 ‘social housing’. But all councils need to know how many refugees they will receive – although accepting refugees is voluntary and not all councils are volunteering. We need to commit – build more housing – and overcome NIMBY-ism.
Q (statement): Churches with links in other countries, eg Germany, should contact them in order to learn their perspective on the refugee crisis.
Q: Have we contacted Muslim leaders with a view to working together on this?
A: Cooperation will develop over time, and this crisis offers an opportunity to build interfaith friendships further.
The meeting ended with prayer led by Rev’d Dave Middlebrook based on the song ‘Brother, sister, let me serve you’, in which people were invited to consider what they could each offer to help, and to pledge accordingly to a central point to be set up.
A website watfordcares.org has been organised for people to pledge their personal support; a portal for agencies and volunteers to find each other when the needs arise. Please visit and make your pledge.


The Rev. Dr. Clarence Norman, Sr. was born April 30, 1930 in Goldsboro, North Carolina, to the late Viola Archer, a single parent. His formative years growing up in the South were difficult, as he had to face the challenges of segregation and blatant racism. In 1945, he and his mother migrated to Brooklyn, New York where, upon his arrival, he immediately joined a local church and accepted Jesus Christ as his Lord and Savior.
As a teenager, he attended George Westinghouse High School, where he was told that he was not college material and the best thing he could do career wise, was to find a job in a local factory. Undeterred, he enrolled at Wilberforce University and, while attending the university, his involvement in his church’s activities continued to grow and his gift of oratory became widely known throughout Brooklyn. That led to a small group of Christian workers, eager to find a pastor for their newly established church, First Baptist Mission of Williamsburg, to contact him. Although not yet ordained, they asked him to serve as their temporary pastor for one year. Upon being ordained, and after witnessing his leadership ability and preaching prowess, the congregation renewed his contract for another year, and officially voted him as their permanent pastor the following year.
As a spiritual leader pastoring a growing congregation, Rev. Norman never lost sight of the need to be academically credentialed. He aggressively pursued his higher education and received a Bachelor of Arts in 1959, from Bloomfield College in Bloomfield, New Jersey; a Master’s of Divinity in 1964, from Howard University in Washington, D.C. He also attended St. John’s University (1968-1969) in Jamaica, New York, for Graduate Study in Public Administration, and was awarded State Certification as Principal of Secondary School.
As the degrees and academic achievements of Rev. Norman grew during his young pastorate, so did his congregation. From the original twenty members who founded First Baptist Church of Crown Heights in June 1953, the church now boasts well over 2,000 members. The church’s growth was a direct result of Rev. Norman’s powerful, insightful, and relevant messages that resonated with those privileged to hear him. He was known for sermons that made people feel like he was speaking directly to them and to their situations. In particular, people enjoyed hearing his “Normanism”, such as…”don’t sweat the small stuff”,
it’s better to be kind than to be right”, or “you can have everything you want, but you can’t have it all at the same time”. His ministry was indeed transformative and helped many people navigate difficult challenges in their lives.
Another reason for the church’s robust growth was Rev. Norman’s vision of the mission of the Black church. While emphasizing the need for the church to be a Bible based, Christ centered institution that brings individuals closer to God, he also felt it had the unique mission of serving as a vehicle for the liberation of its members from the throes of economic, social and political deprivation.
It was with this in mind that led him to establish the Local Development Corporation of Crown Heights, Inc. (LDCCH) in 1987. During the course of its existence, the LDCCH has made manifest Rev. Norman’s belief that “we are our brothers and sisters’ keepers”. The LDCCH has built or renovated over 660 units of affordable housing in Crown Heights, including the construction of three senior citizen residential apartment buildings. Additionally, it has founded, sponsored and managed numerous programs such as Meals on Wheels, senior citizen centers, a Minority and Women owned business revolving loan fund, a computer training and job development center, youth educational initiatives, housing assistance for displaced families, scattered-site housing for people living with HIV/AIDS, and numerous others.
Rev. Norman also understood the necessity of developing political relationships that could support and assist his efforts in serving his community. It was widely known that if anyone aspired to run for public office and hoped to be successful, they had to come and see Rev. Norman, and ask for his blessings. Over the years, political luminaries such as Former First Lady Hillary Clinton, Mayor Bill deBlasio, Attorney General Letitia James, Brooklyn Borough President Eric L. Adams, former Governor Mario Cuomo, former Mayor David N. Dinkins, former State Comptroller H. Carl McCall, and scores of local elected officials and political aspirants have graced the pulpit of First Baptist Church to shake Rev. Norman’s hand. At one point in time, First Baptist members simultaneously held the position of Brooklyn Democratic County Leader, New York State Assembly Member for the 43rd A.D., New York State Senator for the 20th S.D., four district leaderships, and three New York State Supreme Court judgeships; making First Baptist Church one of the most politically influential churches in New York State.
Notwithstanding all of his academic, professional and community achievements, Rev. Norman felt that his greatest blessing in life was his family. He constantly reminded his congregation of the importance of never allowing anything to take precedence over one’s family because, “in the end, all we have is family”.
Rev. Norman was a multifaceted and caring individual with extensive training and commitment in areas that affected our community. In addition to serving as pastor of First Baptist Church of Crown Heights, Rev. Norman has served as Protestant Chaplain for the State of New York Division of Parole; Chaplain for the Center for Nursing and Rehabilitation; Chairman of the Advisory Board of the Center for Law and Social Justice at Medgar Evers College; Chairman of the Orange Housing Authority, Orange, New Jersey; three terms as a Democratic County Committeeman in Orange, New Jersey; and Chairman of the First Baptist Church of Crown Heights Housing Development Corporation.
Because of his deep commitment to the youth of the community, Rev. Norman has also served as Director of the John Edward Bruce Day Care Center; Social Studies teacher, Dean, and Assistant Principal at the Whitelaw Reid Junior High School; and as Social Studies teacher at the Nathaniel Macon Junior High School. Moreover, he was employed as a Food Program Specialist for the United States Department of Agriculture, which dealt specifically with child nutrition programs and food stamps compliance.
In addition to his professional achievements and education, Rev. Norman received numerous special awards and honors. Among them, the 1969-1970 Parish Ministry Fellowship by the Fund for Theological Education, Princeton, New Jersey; Recipient of the First Annual Ecumenical Award from the National Conference of Christian and Jews, May 9, 1984; and a certificate as accredited Resident Manager by the Institute for Real Estate Management, in 1985; In June 2002, Ebony Magazine honored Rev. Norman as a “great Black father” at an award luncheon for distinguished fathers and sons who have followed their paths.


Memorial Service and Celebration of life
The family of Dan Hanczar would like to welcome all to an open memorial commemorating Dan’s life at Oakdale United Presbyterian Church on Saturday July 17th, 2021 between the hours of Noon-2pm.
Oakdale UP Church
62 Hastings Ave.
Oakdale, PA 15071
Immediately following the church memorial visitation, there will be a continued fellowship and musical celebration held in Oakdale at the family farm on Hill Rd. until 8pm. All friends welcome.
The family would like to invite any musicians who plan to attend the family farm gathering to bring their instruments to the barn stage. There will be opportunities for solo sets and jamming
In the early overnight hours of Sunday morning, Dan Hanczar passed away. Dan is my wife, Connie’s brother. Dan was a musician and songwriter. I have had the privilege of mixing and publishing Dan’s multiple albums. His music celebrates his legacy as a man who loved God and family. His music reflects Dan’s heart… earthy and yet full of faith and celebrating his faith tradition. His music will speak and remind us of the treasure of his life and legacy.
Dan will be missed, and held in loving memory.
Engineer / Producer
This website will be updated in the days ahead to further reflect this tragic news.
Dan’s album credits include: Be Thankful (Original songs about faith and family) Summer (an eclectic mix of original rock, pop, jazz and country celebrating the beauty of summertime) Christmas of the Ancestors (an array of original and traditional Christmas music performed by the Dan Hanczar Orchestra) Ancient Dreams (an EP of three songs penned by Dan)
Several singles have also been recorded by Dan Hanczar including Dragonfly, Dolores Kelly, and Zombies on the Beach.
Dan’s live performance career spans over 50 years. The Store will be updated a be live again in a short time and will once again make Dan’s music available for purchase online.


As is well known the Americas has been explored by several European countries, including Spain and Portugal. They conquered indigenous lands and inculcated or imposed, depends on the perspective, their culture and religion. Therefore it is possible to find that the dominant religion in the continent is Christianity. Most of the people of the different countries are Catholic.
The Catholic Church has always been known for its magnificent art and economy. Churches are ostentatious temples full of luxury. That is why we propose to take a tour of the most important churches of the City of Buenos Aires.
Basílica María Auxiliadora y San Carlos
It was built in 1910 and it is an icon of Catholicism in the city of Buenos Aires. It presents an eclectic style combining Lombard and Byzantine movement among others. In this Basilica the Pope Francis was baptized in Christmas of 1936. (map)
Basílica San José de Flores
Known today as the Church of Pope Francis’ childhood, it was inaugurated in 1883 in the neighborhood of Flores, next to Plaza Pueyrredon. The subway line A has a station called Flores that is located next to the church. (map)
Basílica de Santísimo Sacramento
Taking our free morning tour will see the facade of this imposing church. It was built by the Anchorena family and the interior is decorated with white marble, Venetian mosaic, onyx and bronze. It has the largest organ of the city and it is recommendable to attend celebrations to enjoy its melodies. (map)
Iglesia de San Ignacio
It was the first Catholic church built in Buenos Aires. Construction began in 1675 and is part of the so-called Manzana de las Luces with the Colegio Nacional de Buenos Aires and the old building of the University of Buenos Aires among other historical buildings. (map)
Parroquia de Nuestra Señora del Pilar
It is located in Recoleta and is an important spot of our free tour in Buenos Aires. It was built in 1732 by the Franciscan Recoleto Friars who lived in the convent next to it, today the Recoleta Cultural Center. It is the second oldest temple in the city and a popular place that stands next to the Recoleta Cemetery. (map)
Santuario Eucarístico Jesús Sacramentado
This temple was built in the XIX century and it was converted into a Eucharistic Shrine by Pope Francis when he was Cardinal of Buenos Aires due to the pastoral needs of the neighborhood of Almagro. It is an imposing building with access on Corrientes Avenue. (map)


The Bible is the inspired Word of God. It is true for all people, at all times. It is the foundation of our beliefs as Christians.
II Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.
God and The Trinity
God is triune, meaning that God,the Father; his Son, Jesus Christ; and the Holy Spirit are three in one.
Matthew 28:19 Go, therefore and make disciples of all the nations in the name of the Father and the Son and the Holy Spirit.
II Corinthians 13:14: The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.
Jesus Christ is the eternal Son of God, born of the Virgin Mary conceived of the Holy Spirit. He was fully God and fully man, yet He was without sin. He died on the cross as a sacrifice for our sins, was buried, resurrected, and ascended into Heaven and He is coming again. Every Christian has direct access to God through Jesus Christ.
Matthew 1:18 18Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit.
Philippians 2:5-7 5Have this attitude in yourselves which was also in Christ Jesus, 6who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.
Matthew 28:5-6 5The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6“He is not here, for He has risen, just as He said. Come, see the place where He was lying. 11They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
John 14:6-7 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.
It is the Holy Spirit that draws mankind to God. The Holy Spirit dwells within each Christian, giving strength, guidance, and wisdom to live out our faith. He intercedes in prayer on our behalf.
John 16:7-11 7″But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8″And He, when He comes, will convict the world concerning sin and righteousness and judgment; 9concerning sin, because they do not believe in Me; 10and concerning righteousness, because I go to the Father and you no longer see Me; 11and concerning judgment, because the ruler of this world has been judged.
Romans 8:26 26In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.
The Fall of Mankind
God created Adam and Eve as the first man and woman on earth, and made them in His image. They disobeyed Him and sin entered the world. Therefore, we all have a sin nature and are in need of salvation.
Genesis 1:27 27God created man in His own image, in the image of God He created him; male and female He created them.
Romans 3:23 For all have sinned and fall short of the glory of God.
Romans 5:12 Therefore, just as through one man sin entered into the world, and death spread to all men, because all sinned.
It is through the death of Jesus Christ on the cross that we are redeemed from our sins and saved from the penalty of our sins.
Titus 2:13-14 Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself up for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.
Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.
Saved by Grace
Salvation is a gift received by grace, through faith and repentance. It is a gift that cannot be earned or merited.
Ephesians 2:8-9 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast.
Repentance and Acceptance
Through repentance of sins and acceptance of Christ, we are justified from our sins and saved.
Romans 10:8-10 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.
The New Birth
Following salvation, a Christian is now a new creation whose desires should be for the things of righteousness.
II Corinthians 5:17 17Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.
Galatians 2:20 20“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
The Christian seeks righteousness and holiness in their daily life.
I Peter 2:24 24and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
II Corinthians 7:1 1 Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
Baptism and Communion
Christians are to respond in obedience to God’s command to be baptized with water. Water baptism is a public display of a Christian’s faith following salvation. We remember His sacrifice by partaking in communion.
Romans 6:4 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
I Corinthians 11:23-25 23For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
The universal church is the body of individual believers, of whom Christ is the Head. The local church is body of believers who come together to worship God, fellowship together, and be discipled in our faith.
I Corinthians 12:27 27Now you are Christ’s body, and individually members of it.
Ephesians 1:22-23 22And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23which is His body, the fullness of Him who fills all in all.
Acts 2:42, 46-47 2They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 46Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God and having favor with all the people And the Lord was adding to their number day by day those who were being saved.
Hebrews 10:24-25 24And let us consider how to stimulate one another to love and good deeds, 25not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.
All of mankind, living and dead, will stand before Christ in judgement, to receive eternal life in Heaven or eternal death in Hell.
I Peter 4:5 5But they will give account to Him who is ready to judge the living and the dead.
John 5:28-29 28“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.
Matthew 25:46 46“These will go away into eternal punishment, but the righteous into eternal life.”
Heaven is a real place where Christians will live eternally and dwell in the presence of God.
John 3:16 16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
Revelation 7:15-17 15“For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16“They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 17for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and (I)God will wipe every tear from their eyes.”
Revelation 22:5 5And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.
Revelation 21:4 4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.
Hell is a real place of eternal separation from God, where all who reject Christ will be for eternity. It is described as a place of eternal fire and everlasting destruction.
Revelation 20:10, 15 10And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. 15And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
Matthew 25:41 41“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.
II Thessalonians 1:9 9These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.
The Great Commission
As Christians, we are commanded by Jesus Christ to share our faith with others, to make disciples through baptism and teaching.
Matthew 28:18-20 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 9“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”


Description of Suspended In The Light
Geometrical and Nature meet…
God is creator, and we are made in God’s image or Imago Dei, then we are, in our essence, creators. We are, in our essence, artists. Therefore, when we open ourselves to the expression of creativity, we also open to the movement of the Divine within us. —Christine Valters Paintner and Betsey Beckman
Our divine DNA carries the creative impulse of the Creator. In my dear friend James Finley’s words, the human longing for creative expression is part of our “God given godly nature.” Even if you don’t consider yourself creative or artistic, it is an inherent part of your being.


Compartimos un testimonio que la Conferencia de religiosos de Canadá, pidió a nuestra hermana Karina Farías sobre su servicio con los migrantes:
“Since I arrived in Canada three years ago, this Gospel line has gained a special meaning for me. I am a Mexican Sister and a member of the Teresian Carmelite Missionaries Congregation. I have been appointed to work with Seasonal Farm Workers from Guatemala and Mexico in the Lower Mainland. (Last year in BC more than 5,000 workers were hired). They face vulnerable situations such as a different language, a new culture, and both working and poor housing conditions, among others. Most of them left wives and children for a period that varies from 6 months to two years. It is a hard decision to take, but they accept it because of poverty, lack of employment and low salaries, which makes it harder to raise a family.
Seasonal Farm Workers’ Ministry in the Archdiocese of Vancouver involves six parishes and is coordinated by Fr. Richard Zanotti CS. This team is also composed by other Scalabrinian Priests, myself and the tireless work of lay people who generously support our ministry.
My pastoral job includes offering spiritual support, formation, guidance, and accompaniment to our migrant brothers. It is our main pastoral focus.
We celebrate Spanish Masses and Confessions in six different parishes, followed by a dinner and sharing. In February 2017 another parish is going to take on this ministry. However other activities are involved, for example, medical appointments, visits to the hospital, shoulders to lean on… —they want to be listened to about their families, problems and dreams.
We also visit farms and provide a faith program called Discovery. Our main goal is to offer a warm setting for faith sharing experiences. We want our Church to be a hospitable community for newcomers and a real reflection of God’s concern toward the marginalized, where they indeed feel at home surrounded by family members. Our sincere and profound intentions is to always live Jesus’ commandment of compassion, service and tolerance.
I recently received a call from a worker, telling me he is working on his personal conversion. “I want to be a better person, husband and father. I want to live closer to Jesus”. This testimony really touched and motivated me to keep on being Jesus’ presence in their daily lives”.
Sister Karina Farias, cmt


The Year of Saint Paul
The inner part of the coin depicts the conversion of Saint Paul on the road to Damascus (the city is visible in the background); the saint, dazzled by a light from the sky, falls from his rearing horse.
Two inscriptions are engraved around the portrait: on the left hand side, an inscription denoting the issuing country ‘CITTÀ DEL VATICANO’; on the right hand side, the legend ‘ANNO SANCTO PAULO DICATO’.
The year ‘2008’ is inscribed to the right of the portrait, as well as the mintmark ‘R’ and the artist's name ‘VEROI’.
Beneath the portrait are the initials of the engraver Luciana De Simoni, ‘L.D.S. INC.’.
The twelve stars of the European flag are depicted on the outer ring.


In less than a month it is Easter! This year the Christian Catholic and Greek Christian Orthodox Easter coincide. This happens only once in the four years. Most of you know the reason why I started Chove. Because I want to share with you the experience of the amazing Greek delicacies, glyka with you. However, this is not the only thing I want to share with you. What I also want to share with you is some of the unique customs and traditions you can find in Greece. One of them, is Greek Easter! An amazing festivity. As mentioned in a former blog, customs, traditions and being Greek have become one throughout the years. In general the majority of the Greek population celebrates those moments either they believe in God or not.
One of the greatest celebrations in the Christian Orthodox calendar is Easter. How we arrive to the Easter celebrations? We start back in the winter. Below you will find some explanations in short.
Carnival – Apokries
A festivity during which now we disguise ourselves in the most crazy costumes. Actually in Greece, those are the last days to eat meat. Because carnival in Greek is called apokries which comes from the words ‘apo’ meaning from and ‘kreas’ meat. Taking distance from the meat.
Aside to this part there is also a logic to why this happened during this time of year. In the early years, folks would slaughter animals for the winter and as the winter came to an end the last pieces of meat would be eaten. Then a period of downtime would come as the little ones needed to be born first until the circle could start again.
40 Days before Easter – Clean Monday (Kathari Theftera)
Around 7 weeks before Easter the fasting period starts. This happens on the first Monday after carnival.
This Monday is called Clean Monday, in Greek ‘Kathari Theftera’. Then it is a day off in Greece. Everyone meets up with friends and family, having lunch and dinner but without meat and milk products. Those 40 days resemble the 40 days that Jesus walked through the dessert. Fasting is seen as the period to clean ones soul. Aside to this on Clean Monday, the sky looks amazing! It is full of colours. Colours of the flying kites. It is said that kites go back to the 4th century that according historians was developed by Pithagoras. Next to this it is seen as an object with which you can come closer up to God. Of course delicacies are not missed from the table, but those ones are without diary products, one of them is the treat chalvas. This is a desert especially for the fasting period.
40 days have passed and the Big Week, Megali Evdomada in Greek, starts. If you wish you can go every day at the church where you can listen to the psalms. Every day in this week gets the name ‘Big’ in front of it. So, you have Big Monday, Big Tuesday, et cetera.
This is the day that the eggs are dyed red and the brioches (tsoureki) are put in the oven. Which symbolizes the rebirth of life and nature.
This is the day that Jesus, Christ, is said to be buried. The ceremony is called the Epitaph during which it is said to be the deposition of the body of Jesus to his burial, the Epitaph. This is actually the burial ceremony of Jesus. The Epitaph is being decorated with flowers. During the evening the procession takes place with chanters throughout the streets of the cities and villages. The final destination is the graveyard where Jesus is buried.
3 days after his death, Jesus is said to resurrect. To celebrate this moment, people gather before midnight in church holding white candles. Children receive candles in various colours with a present on them by their godmother or – father. Usually accompanied by a chocolate egg or bunny. At exactly midnight the priest declares that Jesus has resurrected. This is accompanied by a lot of fireworks. He proclaims it by ‘Christos Anesti’, (Christ has risen) and shares the Holy light that is said to come from his grave. The archbishop namely goes that day to Jerusalem to get the light out of the graveyard. You can see this on the news on TV where they show that the Holy Light is transferred from place to place to finally arrive at all the churches of Greece. When the Holy light is given to one another at midnight people wish each other the following. ‘Chirstos Anesti’ (Christ has risen) and get the answer ‘Alithos Anesti’ (He has truly risen). After this moment, Judas, the betrayer is burned. A human size doll is being burned with fireworks on the background.
The same night magiritsa is being eaten (a tripe and herb soup) and red eggs are cracked. Most people take the Holy light with them home. Because upon arrival they will put a cross with the flames of the candle on the front door of the house. This is done to keep the bad away from the house.
Easter Sunday & Monday
On both first and second day of Easter, families and friends gather to have lunch together and celebrate this day. It is the end of fasting. Traditional food is served. This is lamb on the spit which has been prepared throughout the whole morning until noon accompanied with potatoes and Greek salad on the side. The atmosphere is festive, full of joy, dances and excitement and yes some broken plates too on the floor ;)
The Easter period is to me very special. It is a very colourful period. A lot happens in such a short time. Whenever I am in Greece I realize that this is a very special and unique celebration which I am glad to share with you. It is really worth it to once have this experience as it so different than others either you believe or not in God. This year I will be there again!
Be with the ones you love during amazing days like those above.
Enjoy every moment!
open & share
Owner & Founder


The Members of St. Paul Parish are gathered by the Holy Spirit to worship God in word, action and sacrament and to serve Jesus Christ by serving others, especially the poor and needy. We are committed to handing on the faith we have received from the Apostles to our children and others.
St. Paul Catholic Schools began in 1909. St. Paul Parish is committed to handing on the faith to its children and toward that end, we shall provide students with a Catholic education which is dedicated to preparing them academically and spiritually for life's challenges.
St. Paul Catholic Church and School are fortunate to have so many caring people who are willing to give of their time, talent and treasure. Each plays a vital role in the development of our parish family and community.
Mass: St. Paul - Sunday 10 AM, 12:30 PM, 5 PM Holy Family - Saturday 5PM - Sunday 8 AM
Reconciliation: St. Paul - Friday 5:00 - 5:20 PM Holy Family - Saturday 4:15 - 4:45 PM
Adult Education Committee Presents
Mark your calendar for April 26th as Father Matthew Kuczora, CSC will be sharing a presentation entitled "Reflections".
School Hosting Kindergarten Round Up & Open House
St. Paul Catholic School is hosting Kindergarten Round Up on Thursday, March 9th. Kindergarten Round Up is for children who will be 5 years of age before August 1, 2017 and will be entering kindergarten in the fall. Information about the school curriculum will be shared at 11:30 am and 6:00 pm. A school-wide Open House will also be held on March 9th from 5:30 pm until 7:00 pm. Tour the school, meet the teachers, explore academic and after school programs and register for the 2017-2018 school year. Registration opens February 24th!
Movie Night - Feb. 15th
On Wednesday, February 15th at 6:00 pm, the St. Paul Catholic Church Adult Religious Education Committee with host a Movie Night. For more information, click the link below.
St. Paul Soup Supper - Jan. 25th
Come celebrate the Feast of the Conversion of Paul, Apostle on Wednesday, January 125h at 5:30 pm. The celebration will begin with vespers in the church followed by a dinner of soup and finger foods in McCarthy Hall.
Movie Night - Jan. 18th
On Wednesday, January 18th at 6:00 pm, the St. Paul Catholic Church Adult Religious Education Committee with host a Movie Night. For more information, click the link below.
Marsh Care December 22nd to 24th
Help raise money for St. Paul Catholic School while you shop at any Marsh or O'Malia's store from Thursday, December 22nd through Saturday, December 24th. The school will receive 5% of your total purchase when you use the flyer found by clicking the more button below.
First Quarter Honor Roll & Perfect Attendance Announced
St. Paul Catholic School recently recognized students for their perfect attendance and honor roll.
Parish to Host Hog Roast This Sunday
St. Paul Catholic Parish is hosting its annual Hog Roast this Sunday, October 16th from 4:00 until 8:00 pm. This is a great opportunity for church and school families to mingle, participate in a wide array of activiteis for all ages and enjoy a meal together. See the flyer flyer found by clicking the More button below.
Marsh Care October 20th to 22nd
Help raise money for St. Paul Catholic School while you shop at any Marsh or O'Malia's store from Thursday, October 20th through Saturday, October 22nd. The school will receive 5% of your total purchase when you use the flyer found by clicking the more button below.
Weekly Letter From the Pastor It is officially spring. As I write this I am not sure how springlike the weather will be when you read it. Spring is traditionally a time of hope and life. The dreariness of winter gives way to greenness. For me spring training and the approach of a new baseball season is always exciting. As we enter the last couple weeks of Lent may we embrace the disciplines of this Season so that we can cast off deeds of darkness.


"'Bring the whole tithe into the storehouse ... and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.'" (Malachi 3:10)
First Baptist Church of Norristown offers several ways to share your monetary gifts with God. You can donate online using the above button, which processes your money in a safe and secure portal that goes directly to the church and our various missions and ministries. This online portal is meant to provide a simple and convenient way to give consistently, but the church must pay a small fee for each transaction in order to provide this convenience. If you so desire, you can choose to offset the transaction fee so the full intended amount can be given to the church. If you choose to pay through a checking account instead of a credit or debit card, a smaller portion will be removed. Alternatively, you can give your monetary gifts in-person, using the offering plates within the church. Any donations you make are tax-deductible. If you have any questions about the offering portal, please call or email the church office. May God our Father bless you for your generosity, obedience, and support of the work we are doing together on this journey with our Savior and Healer, Jesus Christ!


On October 4, 1535, the Coverdale Bible, the first English-language translation of Christianity’s sacred text, was printed.
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English (cf. Wycliffe’s Bible in manuscript).
The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal licence and was therefore the first officially approved Bible translation in English.
The place of publication of the 1535 edition was long disputed.
The printer was assumed to be either Froschover in Zurich or Cervicornus and Soter (in Cologne or Marburg). Since the discovery of Guido Latré, in 1997, the printer has been identified as Merten de Keyser, in Antwerp. Although Coverdale was also involved in the preparation of the Great Bible of 1539, the Coverdale Bible continued to be reprinted.
The last of over 20 editions of the whole Bible, or its New Testament, appeared in 1553.
Coverdale based his New Testament on Tyndale’s translation. For the Old Testament, Coverdale used Tyndale’s published Pentateuch and possibly his published Jonah.
He apparently did not make use of any of Tyndale’s Old Testament material, which was unublished. Instead, Coverdale himself translated the remaining books of the Old Testament and the Apocrypha.
Coverdale used his working intermediate knowledge of Hebrew, Aramaic, and Greek, not being a Hebrew or Greek scholar, he worked primarily from German Bibles and some other sources.


Rita...it means so much to me to know that you're praying for me. As I get older...it means more to me than it's ever meant before. You're a special lady and I'm so glad to be your friend.
Welcome Rita! What a joy to welcome you as a member here at Lois Jane Ministries. It was a blessing to get to know you while I was at FBC Newton during the spring revival. The Lord blesssed us all so much that week and I will remember those days always. I've lost count of how many times I've been to your church. Thanks also for being one of my prayer partners Rita. That means more to me than you will ever know. I also keep you and your family in my prayers, and especially your son.


It is hard to believe that as I type this, I am merely 18 days from completing my first year of teaching. If anything has been a spiritual battle, it has been this past year with my middle schoolers, junior highers, & high schoolers. I am slowly learning more God's unrelenting love for those who don't even know Him yet. God is also using some inspiring young men and women who are deeply in love with Him to encourage me daily and remind me of His providential care.
One of the biggest blessings that Kasey and I have received started about 7 weeks ago. Fruitland Community Church in Fruitland, MO (just north of Jackson) hired me as their worship leader. This church is truly on mission for Christ and it is humbling and exciting to be a part of such a fellowship.
I am now almost half-way through my Masters program through Liberty. After an 8-week break from classes, I am anxiously awaiting my next course. God is challenging me in many ways and reviving my spirit. I am excited to see what God has in store for this summer!


Today marks the second week our bundle of joy has been home. JunFen continues to settle into her new life with her forever family. We had a week of fun, establishing more daily routine, a few doctor appointments and just "being" together.
JunFen has amazed us with her memory! She has been listening to some fairy tales in Mandarin and can recite the entire stories now from memory. She has such a sweet expression as she recites the stories to MaMa & BaBa that she brings us to tears.
JunFen is like a sponge and so hungry to learn. She asks us to explain and name what she sees around her and is teaching herself English using our electronic translator!
We have also been touched by JunFen's attraction to her new found faith in Jesus. She loves to see pictures of Jesus and did wonderfully during her first visit to church. The Gospel passage for Sunday was - "I will not leave you orphans!"
Our language is limited in explaining our faith - but we're sure the Holy Spirit is touching her heart as she breaks into a big smile at the name of Jesus. A few times we were late in saying our mealtime prayers and JunFen reminded us by making the sign of the cross!
JunFen will go to a Mandarin immersion school for two half days this week and then start full days next week. She has visited the school and seems excited about it. The only down side has been her dislike of the color of the uniforms - she's become a fashionista!
Thanks again for all of your prayers and support. We are so blessed and pray more families come to know the joy of older child adoption.


Connected Community Learning (CCL) was set up in the year 2000 as an experimental not-for-profit eLearning organisation providing opportunities for laypeople anywhere in the world to learn more about their faith. The project gained new momentum through partnership with the Diocese of Norwich in 2011, at a time when both technology (broadband becoming commonplace) and culture (people's 'comfort' with the on-line environment) had changed dramatically for the better.
This, CCL's, website, derives its name from Ephesians 4.12, in which Paul writes of "equip[ping] the saints for the work of ministry, for building up the body of Christ", 'saints' being no more nor less than followers of Jesus. We are all called to minister, to "serve up" if you will, God's grace, mercy, love and truth. We all need equipping for that purpose, which is what CCL is about.


ATLANTA, GA – November 3rd, 2018, will go down as a historic day in the New York archives of Steinway & Sons as the brilliant sounds of a new Steinway Model B greeted the faithful who flocked to a grand piano dedication concert for the Ebenezer Baptist Church.
Dr. Patrice E. Turner, Director of Worship and Arts, and several guest musicians performed at the 2,200 seat Horizon Sanctuary, located across the street from the church that has a rich history dating to 1886. The Ebenezer Steinway was chosen after a month-long competitive audition tied to the Horizon Project, a series of sanctuary updates initiated by Senior Pastor Rev. Dr. Raphael Warnock and church trustees. The project commemorates the 50th anniversary of the passing of Dr. Martin Luther King Jr., who served as co-pastor from 1960 to the time of his untimely death in 1968.
Tom Olsen, Institutional/Education Specialist at Steinway Piano Galleries Atlanta, worked closely with Jason Rome, Audio Engineer, and Dr. David Oliver, organist at Ebenezer and Morehouse College, in the selection process.


What do you believe, and why? This is a critical question for all people and I believe the history of the church has something to say about it. This question…”how do you know what you know?” is the basis for epistemology — the study of knowing. Christians generally believe that scripture, the history of the church, human reason, and spiritual experience are all factors in knowing.
I believe a critical part of knowing “reality” is in recognizing the tension between these factors — knowing that our experiences are interpreted through our mental models, and that our reason is based on assumption. Because our reason and experience are limited, study of the scriptures and church tradition are critical in developing a mature Christian faith.
This is why I have tried to incorporate these elements in my songwriting. It is important that our songs not only allow us to express our feelings toward God, but that they also guide the development of our faith by being based on scripture and guidance of 2000 years of church history.
I hope that you find this to be true in the songs of YWMH. I invite you to listen to our first EP “Passion,” a musical account of the activities of Holy Week, from Palm Sunday to Easter. (It’s free!)


Praise is a great way to express our thankfulness and gratefulness to God.
The dictionary defines the word praise as “to glorify, especially by the attribution of perfections.”. God is absolutely perfect in every attribution, which means that He is worthy of praise! The Bible commands every living creature to praise the Lord (Psalm 150:6).
Praise ye the Lord.
Psalm 150:2 KJV Praise him for his mighty acts: praise him according to his excellent greatness.


Certainly, the most important event of 2011 is the wedding between Prince William and Kate Middleton on Friday, April 29 at Westminster Abbey in central London.
The historical building has been the setting for many royal occasions over the years. Here it is a few:
20 November 1947: Princess Elizabeth (later Queen Elizabeth II) married Prince Philip of Greece (later Duke of Edinburgh)
They were the tenth royal to marry at the Abbey. The hymns were Praise my soul, the King of Heaven and The Lord is my Shepherd and the couple left the Church to Mendelssohn’s Wedding March. Princess Elizabeth’s dress was designed by Norman Hartnell from silk spun at Lullingstone Castle in Kent, with a veil, a tiara of pearls and diamonds and a very long train appliqued with a design of stars, Tudor roses and wheat. For austerity reasons, after years of war, very little extra seating was provided and about 2,000 guests attended. The Queen and Prince Philip have attended thanksgiving services at the Abbey to commemorate their Silver wedding and Golden wedding anniversaries
2 June 1953: Coronation of Elizabeth II
This was the 38th coronation at the Abbey, the first being that of William the Conqueror in 1066. The ceremony was televised for the first time making it possible for the public to witness the event in its entirety. Half a million people gathered to watch the coronation procession from Buckingham palace. The music was performed by a 60-strong orchestra and a 400-strong choir. The Queen was watched by 8251 guests gathered inside the Abbey. She entered the Abbey at 11.20 and was crowned at 12.34
6 May 1960: Princess Margaret, second daughter of King George VI, was married to Antony Armstrong-Jones (later Earl of Snowdon)
The hymns were Christ is made the sure foundation and Immortal, invisible, God only wise and the couple left the Church to Henry Purcell’s Trumpet Tune and Airs. The couple were divorced in 1978
14 November 1973: The Princess Royal, only daughter of Queen Elizabeth II, was married to Captain Mark Phillips
The hymns were Glorious things of thee are spoken and Immortal invisible, God only wise and the couple left to Widor’s Toccata in F major, Johann Strauss Radetzky March and the Finale from the Organ Symphony no. 1 by Vierne. The couple were later divorced. Princess Anne is now married to Timothy Laurence
23 July 1986: Prince Andrew, the second son of Queen Elizabeth II, was married to Sarah Ferguson
The Duke and Duchess of York had two children during their marriage: Princess Beatrice of York (born 1988) and Princess Eugenie of York (born 1990). After four years of official separation, the Duke and Duchess made the mutual decision to divorce in 1996
6 September 1997: Funeral of Diana, Princess of Wales July 1, 1961 – 31 August 1997
Princes William and Harry walked behind the funeral cortege along with the Prince of Wales, the Duke of Edinburgh and Earl Spencer, the late princess’s brother. More than 2,000 people attended the ceremony and it was watched by 32.78 million Britons on television. It is one of the most watched events in history after being followed by 2.5 billion people worldwide. The outpouring of public grief following the death of Princess Diana in a car accident in Paris was described as a phenomenon. Elton John performed the song Candle in the Wind, initially dedicated to Marilyn Monroe, during the service and Diana’s brother Earl Spencer gave the address
Westminster Abbey, is a large, mainly Gothic church and is located just to the west of the Palace of Westminster. The Abbey’s two western towers were built between 1722 and 1745 by Nicholas Hawksmoor and constructed from Portland stone
An interior view of Westminster Abbey in London
A mosaic pattern decorates the lantern roof of Westminster Abbey
A statue of Virgin Mary, holding the young Jesus, above the side entrance at Westminster Abbey
Westminster Abbey with a procession of Knights of the Bath, by Canaletto, 1749.
A statue gisant on a tomb in Westminster. It was filled with the tombs of various dukes and earls.
King Edward’s Chair
A view of from the nearby London Eye to the North East


The Significance of the Old Testament
The Old Testament is an integral part of the Christian Bible, serving as the foundation for the New Testament. It comprises a collection of writings that were sacred to the ancient Israelites, including religious texts, historical accounts, poetry, and prophetic literature. While the Old Testament predates the birth of Jesus Christ by several centuries, it plays a crucial role in understanding the context and fulfillment of the teachings and prophecies found in the New Testament.
The Old Testament provides valuable insights into the history, culture, and religious practices of the Jewish people, which are essential for comprehending the world in which Jesus was born and the events that unfolded during his life. Additionally, many of the prophecies and symbols found in the Old Testament find their fulfillment in the life, death, and resurrection of Jesus as described in the New Testament.
Patterns and Themes Connecting the Testaments
One of the remarkable aspects of the Bible is its cohesion and interconnectedness, with themes, symbols, and patterns repeating and developing throughout both the Old and New Testaments. These connections serve to reinforce and deepen the meaning of the biblical narrative and highlight the divine plan unfolding throughout history.
For example, the concept of sacrifice is prevalent in both testaments. In the Old Testament, animal sacrifices served as a temporary means of atonement for sins, foreshadowing the ultimate sacrifice of Jesus on the cross, which would provide permanent redemption for humanity. Similarly, the Passover feast, which commemorates the liberation of the Israelites from slavery in Egypt, finds its fulfillment in Jesus’ sacrifice as the Lamb of God, who gives his life to free humanity from the bondage of sin.
Furthermore, numerous prophetic messages in the Old Testament point toward the coming of the Messiah, who would bring salvation and establish the kingdom of God. These prophecies find their realization in the life, death, and resurrection of Jesus, as recounted in the New Testament. The connections between the prophecies and their fulfillment serve as powerful evidence of the divine inspiration and authority of the Bible.
Understanding the New Testament through the Old Testament
Reading and studying the Old Testament provides invaluable context for interpreting and understanding the teachings and events described in the New Testament. It sheds light on the cultural, historical, and religious milieu in which Jesus lived and the early Christian Church emerged.
Furthermore, the Old Testament lays the foundation for important theological concepts and doctrines that are explored and expanded upon in the New Testament. For instance, the concept of covenant is central to both testaments, with God establishing a covenant with ancient Israel and later establishing a new covenant through Jesus Christ. By studying the Old Testament, we gain a deep appreciation for the significance of the new covenant and the transformative power of God’s grace manifested through Jesus.
Additionally, familiarity with the Old Testament helps us recognize the typology and symbolism used throughout the New Testament. Jesus often referred to Old Testament stories, imagery, and prophecies to illustrate and elucidate his teachings. By understanding these references, we gain a deeper insight into the richness and depth of the New Testament and the theological truths it conveys.
Applying the Lessons of the Old Testament Today
While the New Testament emphasizes the teachings and life of Jesus Christ, the Old Testament remains relevant and applicable to our lives today. Its stories, wisdom, and moral principles continue to inspire and guide believers in their faith journey.
The Old Testament provides examples of heroes and heroines of faith who faced profound challenges, yet remained steadfast and obedient to God. Their stories serve as a source of encouragement and inspiration, reminding us of the faithfulness of God and his ability to bring about redemption and restoration in the midst of adversity.
Furthermore, the Old Testament contains timeless wisdom and ethical teachings, offering guidance on how to live a righteous and meaningful life. It addresses various aspects of human existence, including relationships, justice, mercy, and the pursuit of wisdom. The Old Testament provides a moral compass that continues to resonate with believers today and informs their decisions and actions.
A Seamless Narrative
In conclusion, the Old Testament and the New Testament are interconnected parts of a seamless narrative, unveiling God’s redemptive plan for humanity. While the New Testament focuses on the life, death, and resurrection of Jesus Christ, the Old Testament provides the historical, cultural, and theological foundation necessary for a deep and meaningful understanding of God’s revelation through Jesus. Broaden your understanding of the topic by visiting this suggested external site. There, you’ll find valuable details and supplementary information that will enrich your reading experience. Learn from this informative study, don’t miss out!
By recognizing the patterns, themes, and connections between the two testaments, we gain a holistic perspective on God’s story and the role we play within it. The Old Testament guides and shapes our understanding of the New Testament, illuminating the significance of Jesus’ life and teachings. It remains a valuable resource for Christians seeking to deepen their faith, expand their knowledge, and apply biblical principles to their lives.
Expand your knowledge with the related links below. Happy reading:


“Charlotte is over the top inspired, talented, and in tune with wellness massage. Seriously book your appointments...notice the s, book more than one. I'm definitely a fan! Love you Charlotte.”
“It’s hard to put into words what wonderful lessons I’ve learned from Charlotte. She has such a calming spirit that is powerful yet meek. I don’t know that I’ve seen that combination very often. I love that she loves the Lord and seeks to follow the Savior in all she does. Her eyes light up when she speaks of Him. I am feeling so blessed to have miraculously come across her on social media- she has added so very much to my life. Thank you, Charlotte, for your faith. Thanks for remaining strong and valiant despite what everyone else may be doing or saying. Keep it up, your life is a wonderful gift to me and many others.”
“When you find people who profoundly affect your life, you want to share with others! Charlotte is one of those individuals. She is a gifted, intuitive healer. I have had the privilege of experiencing multiple sessions with her. I am blown away by the healing and inspiration I receive. It has recharged and renewed my body, mind and spirit. Charlotte creates a peaceful, safe surrounding for your entire self to find hope and healing. I wholeheartedly recommend Charlotte!! For me, it is like a body massage, energy healing session, and mentor appointment all in one! I know you will find great value from the services she provides!”
“Charlotte, has an amazing online course that teaches how to receive personal daily revelation with our Heavenly Father. For thirty days she walked me through daily check points that opened a special communion with Heavenly Father. It was really amazing to know that Heavenly Father wants all of his children to have a personal message from Him on a daily basis and it isn't just for the people with spiritual unusual gifts it is possible for all of God's children. Even though I have prayed faithfully every day for 53 years, It was more one sided. Charlotte shares how to make it a actual two sided conversation with a real loving Father waiting to share all of your concerns desires, hopes and fears. He even gives council daily when we open up and use the simple steps she teaches! Thank you Charlotte”
"Charlotte is humble, intuitive, deeply caring and incredibly inspiring. I love how she gives credit to her Savior. She is unashamed to hold His name up. I refer people to her constantly because of her connection to her client's needs. With her genuine desire to serve and support, you will be greatly blessed by choosing Charlotte to be on your team!"


Rev. Dr. Yap Kim Hao was consecrated the 1st Asian Bishop of the Methodist Church in malaysia and Singapore in 1968. He was elected to serve as General Secretary of the Christian Conference of Asia in 1973. In 1988 he accepted the invitation as Visiting Professor of World Christianity, Perkins School of Theology, Southern methodist University, Dallas, texas, USA. He taught also in Summer school in vancouver School of Theology, Canada in 1990.
His primary education was in Anglo Chinese School, Kampar and secondary education in Anglo-Chinese School, Ipoh, Malaysia. he obtained his Bachelor of Arts (Biology & Cheminstry) from Baker University, Baldwin City, kansas. His Master of Divinity and Doctor of theology Degrees were secured from Boston University School of Theology, Boston, Massachusetts, USA.
His publications include Doing Theology in a pluralistic world and from Prepat to Colombo: History of the Christian Conference of Asia, 1957-1995.
He was confered with an hononary Doctor of Divinity degree of Baker University and was honoured with the Distinguished Alumni Award by Boston University School of Theology. The Order of Jerusalem medal was presented to him in recognition of his services in the World Methodist Council.
In March 2014, Yale-NUS college announced the Yap Kim Hao Professorship in Comparative Religious Studies.


June 11, 2016
The Heart of the Heroes is made up of Christian youth who are former foster children that have been adopted and biological children of foster families. The band, along with their parents, share a passion for youth in foster care. They started this ministry to recruit foster families and bring foster care awareness. Through their music and stories they speak to those who are called to help through fostering or those called to help with the many other need of foster children. Their passion shows in their singing and speaking. The message is powerful and leaves many in tears.


SICC Church Membership Covenant
- Having been led, as we believe, by the Spirit of God to receive the Lord Jesus Christ as our Savior and Lord, and on profession of our faith, having been baptized in the name of the Father and of the Son and of the Holy Spirit, and having accepted the Bible as our sole authority of faith and practice, we do now in the presence of God and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ.
- We do endeavor to maintain family devotions and Bible studies; to educate our children in the Christian faith; to seek the salvation of our kindred and acquaintances; to be just in our dealings and faithful in our engagements. To avoid all things that have the appearance of evil and to abstain from practices that may cause another person to stumble; to avoid all gossiping, backbiting and excessive anger.
- We pledge to walk together in brotherly love and watchfulness, as members of the Christian church. Giving and receiving admonition with meekness and affection; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech. To be slow to take offense, but always ready for reconciliation and mindful of the rules of our Savior, and to secure it without delay. We will not forsake the assembling of ourselves together.
- To use our influence to combat the abuse of drugs and alcohol and the spread of pornography and other practices which lead to moral and spiritual decay.
- We will work together for the continuance of a faithful evangelistic ministry of this church, as we sustain its worship, discipline and doctrines. We will contribute cheerfully and regularly to the support of the ministry, the expense of the church, the relief of the poor and the spread of the gospel through all nations.
- We moreover pledge that when we move away from this place, we will be united with another church as soon as possible. Where we can carry out the spirit of this covenant and the principles of God’s Word.
- I hereby agree and abide by the above declarations.
- May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with us all. Amen.


Sabbath Grace Fellowships Community Assistance Program is an outreach ministry whose purpose is to serve local communities providing individuals and medical offices with complementary discount prescription drug cards, we envision a world where prescription medications are more affordable so that everyone has access to the medications they need.
Sabbath Grace Fellowship was created in the summer of 2004 by a passionate group of people who after much prayer and spiritual reflection were convicted that God wanted us to create a safe place to grow, especially for folks in the Orlando area who had been wounded by previous religious experiences.
We're a nondenominational Christian community that really values your spiritual journey. We're here not to judge but to encourage and support. Like heaven, we're a delightful mix of ethnic and religious backgrounds. We don't pretend we're perfect but find strength in embracing and learning from our brokenness.We have no agenda except to experience the life, love and grace of Jesus while being immersed in a loving, safe community.
When a person chooses to journey with Christ, he becomes part of a large body of travelers. Each one has come from a different place, and is on a slightly different journey. But all are walking together in the same light toward the same place, learning to know, love and trust the same Savior and are reflecting His light to those who do not yet know Him.
Sabbath Grace Fellowship's original theme song, "We've Only Just Begun," was part of the memories of the day AND continues to be the positive attitude of leaders and members of SGF. Yes, we've only just begun to see what God has in store for our ministry.


Where’s the garden of Eden?
The Garden of Eden, often referred to as the paradise where the first man and woman, Adam and Eve, lived in harmony with nature and God, has fascinated humanity for centuries. The quest to locate this mythical garden has led to numerous theories and speculations. In this article, we’ll explore the various proposed locations while shedding light on the ambiguity that surrounds this timeless enigma. Garden mentor insights will also be highlighted as we delve into this captivating journey of discovery.
A Tapestry of Theories
Southern Mesopotamia, Near the Tigris and Euphrates Rivers: One prevalent theory places the Garden of Eden at the head of the Persian Gulf, in southern Mesopotamia, where the Tigris and Euphrates rivers meet the sea. This location aligns with the description in Genesis, which mentions these rivers as part of the garden’s landscape.
The Armenian Highlands: Some believe the garden could have been situated in the Armenian Highlands, a region marked by stunning landscapes and fertile valleys.
Tabriz, Iran: Another theory points to the vicinity of Tabriz in Iran as the possible location of Eden. This theory suggests that the garden’s beauty and abundance may be found nestled in the heart of Iran.
Lebanon and Anti-Lebanon Ranges: The Lebanon and Anti-Lebanon mountain ranges also enter the debate. Their lush greenery and breathtaking vistas have led some to speculate that the garden could have thrived amidst these peaks.
Kalahari Desert, Botswana: An unexpected theory takes us to the Kalahari Desert in Botswana, where some researchers propose the Garden of Eden may have flourished in a vastly different environment than previously imagined.
Meeting of Tigris and Euphrates Rivers (Iraq/Iran): Another intriguing possibility places the garden in an area near the Persian Gulf, where the Tigris and Euphrates rivers merge. This location provides the essential rivers mentioned in the Genesis account.
The Unknowable Mystery
Despite these compelling theories, the exact location of the Garden of Eden remains an elusive mystery. Genesis 2:10-14 describes four rivers, including the Tigris and Euphrates, yet the evolving geography of the millennia has obscured the names and courses of these waterways. Consequently, pinpointing Eden’s precise location has proven to be a challenge.
Is the Garden of Eden a real place?
The Garden of Eden is a real place according to the Bible.
Where is the Garden of Eden located?
It is located in the land of Eden, which was watered by four rivers: the Pishon, the Gihon, the Tigris, and the Euphrates. The exact location of the Garden of Eden is unknown, but some scholars believe that it may have been located in Mesopotamia, present-day Iraq.
What is the Garden of Eden like?
The Garden of Eden is described as a paradise, a place of perfect beauty and abundance. It was home to all kinds of trees and plants, as well as animals. Adam and Eve were created by God to live in the Garden of Eden, and they were given the freedom to eat anything they wanted except the fruit of the tree of the knowledge of good and evil.
Why were Adam and Eve expelled from the Garden of Eden?
When Adam and Eve disobeyed God and ate the fruit of the forbidden tree, they were expelled from the Garden of Eden. The Garden of Eden story is a reminder of the consequences of sin and the importance of obeying God. It is also a story of hope, as it points to the promise of redemption and eternal life.


The authorship of Philippians is generally accepted to be from Paul. In the first verse of
Philippians, the Apostle Paul clearly states that he is the one writing, which is typical of most of
his letters attributed to him, but he does not clearly state his apostleship like in most of his letters.
However, his letter is slightly different, because does Paul only write himself down as the author,
but he as includes Timothy as well (Phil 1:1). Even though he includes Timothy as an “author”,
Paul clearly is the one responsible for the contents of the letter. For example, Paul uses personal
pronouns like “I” and “me”, which excludes Timothy.1
Philippians is very similar to many of
Paul’s other letters, which also attests to his authorship. Church history also affirms this.
Polycarp, Irenaeus, Clement and other church fathers solely assign the letter to Paul.2 Therefore,
it is safe to say that the other of the letter can be no one else than Paul, and there is nothing that
can strongly argue against it.
The date and place that the letter of Philippians was written is important to the context of
the letter, specifically who Paul’s opponents were and what they thought.3 We know from the
letter that Paul was in prison when he wrote the letter (Phil 1:7, 13, 16), most likely under house
1 Dpl 708
2 Dlp 709
3 Dpl 709
arrest in Rome.4 Paul was under imprisonment for two years, during which he also wrote the
other prison epistles. Some scholars argue based of internal evidence that his was one of Paul’s
first prison epistles, and others argue that it was one of the last ones.5 Regardless, scholars place
the date of Philippians to be somewhere in the late A.D. 50s to the early A.D. 60s based off this
two year time period he was under arrest.
The occasion or purpose that Paul wrote Philippians is mostly for pastoral reasons. Paul
seems to have wrote to reassure and edify the church at Philippi. The Philippians had sent
Epaphroditus with a gift for Paul and to help him out in prison, and Paul writes to tell the
Philippians to welcome him back because of the hardships he faced.6 He also writes to explain:
what his present circumstances are (Phil 1:12-26), to announce Timothy’s future visit (Phil 2:19),
to express his thanks for the Philippians’ gift (Phil 4:10-14), and to encourage them in Christ
(Phil 3:1, 4:4).
7 Paul also warns them against false teaching from the Judaizers and
antinomiantists (Phil 3-4:1), and makes an appeal to reconcile two women (Phil 4:2-3).8
The recipient of Paul’s letter were addresses as “all God’s holy people in Christ Jesus at
Philippi” (Phil 1:1). Paul arrived at Philippi in A.D. 50 on one of his missionary journeys, and he
founded the church there. One of the first converts was Lydia, and based off Acts 16:15, her
house was where the church met at.9 Since Philippi was a Roman colony, the majority of its
citizens were Roman citizens. As for the church at Philippi, the members were most likely poor
4 Turner 2
8 Turner 2
(2 Cor 8:1-2), and they were undergoing persecution (Phil 1:28-30). This is why Paul writes with
themes like joy, fellowship, and the gospel.10
Paul’s letter of Philippians is one of Paul’s four prison epistles. This letter can be split up
into five different parts: his salutation, his missionary report, the Philippians partnership in the
gospel, arguments against false teaching, and his benediction. The main theme in this letter is
participating in gospel, in which Paul exemplifies Jesus’s self-sacrifice, and everything that Paul
talks about deals with that theme in some way.11
Paul’s letter of Philippians starts off like most of Paul’s letters. He gives his standard
introduction in Philippians 1:1-11, consisting of a salutation, thanksgiving, and a prayer. Unlike
his other letters, Paul does not make an effort to emphasize his apostleship in this section. In
Philippians 1:3-8, he gives his thanksgiving for the Philippians’ participation in the gospel. Paul
continues in Philippians 1:9-11 to offer a prayer for them, which calls for their love to abound,
for them to have discernment, and for them to be filled with the “fruit of righteousness”. Paul
prays that all of these bring glory and praise to God (Phil 1:11). Paul continues in Philippians
1:12-26 with a missionary report of what has been going on with him. He proceeds from his
introduction to explain his personal circumstances and sufferings. He does this because the
church of Philippi was interested in hearing about him since he was imprisoned, and his
explanation would be beneficial for them trying to follow Christ in the midst of persecution.12
Paul began this section by explaining that his imprisonment has “served to advance the gospel”
10 Eternal 1-2
11 Sonic 4
12 Sonic 18
(Phil 1:12). He emphasizes that, despite opposition and persecution, the gospel is being
proclaimed. Philippians 1:12-18 is Paul’s explanation of his present imprisonment, which also
serve as a positive model for all believers going through sufferings for Christ. Paul even goes as
far to say that he is rejoicing regardless of the suffering he is going through, simply because of
the fact that the God is being glorified (Phil 1:18). Paul then goes on in Philippians 1:19-26 to
talk about his hopeful future deliverance. He tells of this so the church at Philippi would adopt
the same outlook that he has on his suffering and maybe they would apply that to their own
The next section Philippians 1:27-4:9 is the majority of the letter as well has its heart.
Here, Paul discusses the Philippians partnership in the gospel, which has a lot packed into it.
Paul starts out in Philippians 1:27-30 to talk about the Philippians living a life worthy of gospel.
Paul expresses that he wants to come back and see them, but if he cannot make it, then he still
wants them to stand firm in the Spirit. These few verses stand as a topic sentence for the rest of
the section. These verses expresses Paul’s desire for the Philippians, and later Paul will explain
and illustrate what makes up a live worthy of the gospel.14
In Philippians 2:1-4, Paul tells the church of Philippi to be unified in Christ. He explains
that they can do this by being “like-minded”, “having the same love”, and “being one in the spirit
and of one mind” (Phil 2:2).
B. Unity and steadfastness 2:1—4:1
1. Walking in unity ch. 2
2. Walking in steadfastness 3:1—4:1
13 Sonic 22
14 Sonic 27
C. Specific duties 4:2-9
1. Restoring unity 4:2-3
2. Maintaining tranquility 4:4-9
IV. Epilogue 4:10-20
A. The recent gift 4:10-14
B. The previous gifts 4:15-20
V. Greetings and benediction 4:21-23
The second section of Paul’s letter takes place in Romans 1:18 to 3:20. In this section
Paul gives his explanation that everyone needs the gospel of Christ. Since everyone lacks the
righteousness that God requires, everyone must trust in Christ, or else they are subject to God’s
condemnation.15 Paul starts to explain this need of all people’s for God’s righteousness in
Romans 1:18-32. Paul tries to widen the focus of this section to emphasize that this is for
Gentiles and not just Jews. He explains the reasons for human guilt, why humans are ungodly,
and the reasons that humans are wicked. Paul shows that mankind is condemned for refusing to
accept God in regards to general revelation. In Romans 2:1-3:8, Paul shifts more to talk about
mankind’s failure to respond to special revelation. This section is more focused on the Jews
because they had Old Testament knowledge unlike the Gentiles.
16 Paul addresses people who
think they are already “good” and reveals to them that no one can be truly good or righteous on
their own, but they can only be through Christ. He also explains God’s principles of judgement
and the guiltiness of the Jews, and then answers some objections that the Romans might have.
Paul, in Romans 3:9-20, once again describes the guilty of all humanity, Jew or Gentile, and their
15 Constable, Notes on Romans 25.
16 Ibid. 35.
need for a savior. He also clarifies that works of the law are based on faith, and it is by faith
alone through Christ that brings about justification and thus God’s righteousness.
The second major section that Paul goes into is his explanation of imputation of God’s
righteousness, which he covers in Romans 3:21-5:21. In this section, Paul explains how we
receive righteousness, which is by grace from God through faith. So, having proved in the
previous section that justification based off good works or legalistic following of the law is
impossible, Paul presents the method of salvation based on the gospel of Christ.
17 Paul starts off
with a description of justification in Romans 3:21-26. Then, he goes into his defense and
reaffirmation of justification by faith alone in Romans 3:27-31. Paul then gives proof of
justification by faith from the law in Romans 4. Paul shows that God justified people by faith in
the Old Testament, and if Paul could convince his Jewish readers of this, then he could prove to
them that justification is by faith alone.
18 In Romans 4:1-5, he describes Abraham’s faithfulness
which justified him. Paul moved on in Romans 4:6-8 to talk about David’s description of the
justified to show that David based his understanding off faith. Romans 4:9-12 talks about the
priority of faith over circumcision, and Romans 4:13-17 discusses the priority of faith over being
Abraham’s decedents. Paul then, in Romans 4:18-22, makes an example of Abraham’s faith by
showing that trusting in God is essentially what everyone must do for justification. Paul then
draws out some conclusion from Abraham’s example in Romans 4:23-25, and he says that it was
Abraham’s faith is the reason why God credited him righteousness. Paul then goes on in Romans
5:1-11 to describe the results or benefits of justification. He includes this section because of
questions that might occur because of how uncertain this method of justification might have
17 Hodge, Commentary on the Epistle to the Romans 136.
18 Constable, Notes on Romans 61.
seemed to some.
19 Then, in Romans 5:12-21, Paul describes the restorative effects of
justification. He explains that justification not only saves us from sin, but it also brings us into a
new union with Christ. This section also serves as the conclusion to the opening section of the
letter (Rom 1:18-5:21).
Romans 6-8 is the last section covered in this summary. Paul moves from talking about
justification and righteousness to talking about sanctification in this section. Paul starts off in
Romans 6 to talk about sin in relationship to the believer in Christ. No longer is the topic on
salvation, but on living out that salvation.
20 In Romans 6:1-14, Paul gives an explanation of sin
in regards to the believer’s life. He claims that sin or our “old self” should be crucified with
Christ, and that we should be raised with him in new life (Romans 6:6-10). Paul goes on in
Romans 6:15-23 to explain that we are no longer a slave to sin, but to righteousness. Romans 7
talks about the relationship between the Law and the believer. Paul explains this relationship
because he said in Romans 6:14 that they are no longer under the Law, so the question of what
the Law has to do with the believer is sure to come up. Paul starts off in Romans 7:1-6 and
explains that the Law only has authority until death cancels that, and therefore Christ can be the
replacement authority. Romans 7:7-12 talks about the Law and sin. Paul clarifies that the Law
itself is not sinful, but that it produces conviction of sin.
21 However, it cannot destroy bondage to
sin, but it is Christ alone that can free from sin. Paul clarifies that the Law is actually “holy,
righteous, and good” (Rom 7:12). Paul then talks about the Law’s inability in Romans 7:13-25.
He explains his own personal struggle with sin and following the Law. Paul tells how the Law
has no ability to keep him from sin, in fact he basically says it almost made him what to do it
19 Ibid. 71.
20 Ibid. 87.
21 Hodge, Commentary on the Epistle to the Romans 314.
more (Rom 7:19-20). He stresses that only Christ has the ability to keep us from sin. Romans 8
goes on to explain the believer’s relationship to God, and it explains the benefits of sanctification
that the Holy Spirit brings. This chapter has a great focus on living according to the Holy Spirt,
with seventeen references to it.
22 It starts out with Paul discussing our deliverance from the flesh
by the power of the Holy Spirit in Romans 8:1-11. Then, in Romans 8:12-17, Paul explains our
new relationship to God, one that is led by the Holy Spirit. This new relationship consists of
being a child of God, which also includes being an heir. Romans 8:18-25 goes on to talk about
present sufferings and future glorification. Here, Paul gives a fairly wide view of God’s
redemption plan, and tells the Romans to be patient in their sufferings for the hope promised in
23 He then goes on in Romans 8:26-30 to tell of our place and role in God’s redemption
plan. Lastly, Romans 8:31-39 tells of our eternal security. In this section, Paul ask questions and
answers them himself about the truth of Christ, effectively producing the climax of his argument
Romans 3:21-26 is Paul’s summary of his explanation that righteousness comes through
faith alone, and not by works of the Law. Prior to this section, Paul had already proved that
justification based off following the Law or doing good works is impossible.
24 In Romans 3:21,
Paul starts to explain the concept of justification. Paul starts off by talking about “righteousness
of God”, which he explains in regards to God’s method of bringing someone into a right
relationship with him, or simply, justification.
25 In Romans 3:22, Paul goes on to talk about how
one attains this righteousness. He emphasizes that this righteousness is only given through faith
22 Constable, Notes on Romans 116.
23 Ibid. 127.
24 Hodge, Commentary on the Epistle to the Romans 136.
25 Constable, Notes on Romans 53.
in Christ to all who believe in him. He makes clear that the object of faith is Christ, and it is
notable that there is no reason to think that our faith makes any contribution to our salvation
other than accepting God’s gift.
26 In this verse, Paul also distinguishes that there is no difference
between Jew and Gentile. Both of them attain righteousness through faith in Christ, and neither
can attain it through works. Romans 3:23 puts both the Jew and Gentile on level ground, saying
that “all have sinned and fall short of the glory of God”. This verse basically summarizes
Romans 1:18-3:20, and it is easy to see from it that sin is the separating factor between God and
man. Paul wants to stress to the Romans that Jew or Gentile, they still are a sinner and need
Christ. Romans 3:24 talks about how justification is brought about. Paul makes it extremely clear
that justification is only brought about freely through the graceful, redemptive work of Christ
Jesus. This verse is the greatest verse in the Bible in regards to the manner of justification by
27 Romans 3:25 explains that Christ’s death was a sacrifice of atonement, that by the blood
he shed one can receive justification through faith in him. Paul writes that God did this to
“demonstrate his righteousness”, meaning that God did this to be true to his character and his
28 Paul also tells of God’s forbearance, how God was graceful to leave sins unpunished,
and sent his son to take the punishment for our sins. In Greek, Romans 3:22-26 are all one
sentence, and therefore these verses all have the same main idea and theme. Romans 3:26
continues the flow of thought and is the last part of the sentence.
29 Once again, Paul states that
God allowed Christ to die to demonstrate his righteousness. Paul explains God is just and is the
one who justifies, but he points out that this is only for those who has faith in Jesus. By
describing justification by faith in Romans 3:21-26, Paul gives a pretty good explanation of
26 Ibid. 53.
27 Constable, Notes on Romans 54.
28 Utley, The Gospel According to Paul: Romans 54.
29 Ibid. 51.
God’s imputed righteousness to believers. To summarize, God can justify sinners because of the
atoning sacrifice of Jesus Christ. His death and resurrection has allowed those who place their
faith in him to be made righteous through his sacrifice.30
Paul’s letter of Romans has given me a refreshed look on justification, sanctification, and
righteousness. The way Paul dealt with the Jew and Gentile controversy in the letter gave me
reminded me how I should treat all people equally when in regards to the gospel. No one is more
deserving of the gospel, and everyone has the same need for salvation. Therefore, there is no
reason to discriminate who I should share the gospel with. Romans 1:18 to 3:20 really
emphasized the need that all have to be saved by Christ, which honestly was a good reminder for
me to hear. Many times I forget that simple truth, and it should be something that I am constantly
thinking about and a driving factor for me to share the gospel. I really enjoyed Romans 6:1-4,
which talked about dying to our sin nature, “being baptized into Christ”, and being raising up
with him to live a new life. I love the imagery that Paul uses to describe this truth of salvation. In
Romans 8, Paul talks about living in the Spirit and not according to the flesh. This chapter
challenges me to live more by the Holy Spirit, and allow it to dictate how I live. Paul points out
in Romans 8:14 that those who are led by the Holy Spirit are children of God. I feel like I could
do a better job of surrendering myself over to be led by the Holy Spirit. Overall, I generally
enjoyed working though the first half of Romans, and I saw things for the first time that I had
skipped over during previous readings that I had never really thought about.
30 Constable, Notes on Romans 58.


The Mission of Riverview Estates
Riverview Estates is a faith-based community serving a diverse aging population and their families by providing a continuum of care with respect, acceptance, dignity, and joy.
– Riverview Estates Mission Statement
At Riverview Estates, we are committed to our mission…maintaining a living environment that meets individual needs, through a continuum of care specifically tailored through three service areas: Assisted Living, Nursing Care and Sub-Acute Rehabilitation.
Our compassionate staff is devoted to providing quality of each patient’s care and maintaining their dignity, all the while meeting the social, emotional and spiritual needs of each resident.
The Baptist Home of South Jersey (Riverview Estates) is a non-profit corporation, affiliated with American Baptist Churches of New Jersey. All services and accommodations are available to all persons without regard to race, color, creed, sex or national origin.


Br Desmond McGuire OFM
Desmond was born on the 13th September 1921 to John and Robina (Kelt) McGuire. He was baptised John at the Sacred Heart Church, Bridgeton, Glasgow, on the 18th September. He was confirmed at St Francis' Church in the Gorbals, on the 30th May 1929. He had an older sister, Mary, who survives him. John was educated at St Francis' School and at St Aloysius' Jesuit School, before going to the Franciscan Junior Seminary, St Bernardine's, Buckingham.
John entered the Franciscan Novitiate at Chilworth in September 1940, and was given the name Desmond. He made his profession there on the 5th September 1941. In his later years he said he would have liked to retire to Chilworth, but that was not to be. Desmond made his Solemn Profession at East Bergholt on the 5th September 1944 and was ordained Priest there on the 13th March 1948 by Bishop Leo Parker. His first appointment after Ordination was to Glasgow for a few months.
In 1949 he went to India as a Missionary and ministered in the outlying villages and communities. He returned to the UK in 1959, and had to be treated for chronic amoebic dysentery which he had contracted in 1952. On medical advice he did not return to India. In 1981 Desmond expressed a wish to go to minister in South Africa, but his request was not granted, mainly because of the need of personnel in the Province.
After his years in India, Desmond's appointments were: Shelfield (Aldridge), Stratford (London), Edinburgh (and a few months in Liverpool), Ascot and Ipswich. He was then appointed to Edinburgh - at St Francis' - and then as Guardian and Parish Priest at St Patrick's. In 1996 he was appointed to Craigmillar (Edinburgh).
Earlier this year Desmond requested to go to Nazareth House at Bonnyrigg, and from there was taken to the Edinburgh Royal Infirmary where he died in the early hours of Friday 24th June 2016.