Windows into Palestine is a 3-day festival in Minneapolis, celebrating the art, culture, and people of Palestine.
This collaboration between Bright Stars of Bethlehem, Westminster Presbyterian Church, Bethlehem Lutheran Church Foundation, and Lord of Life Lutheran Church includes art exhibits, musical performances, film screenings, cooking demonstrations and more! Rev. Dr. Mitri Raheb will be presenting at several of the events.
On Wednesday, May 16, at 6pm Lord of Life Lutheran Church is hosting a free speaking event with Rev. Dr. Mitri Raheb. Learn More Note: this event is not officially part of the Windows into Palestine Festival.
See Windows into Palestine website for Full Program Schedule
Thursday, May 17
11:30-1pm Festival Kick-off!
Featuring Palestinian Soccer Star Honey Thaljieh, George Lamman ensemble, Mediterranean reception
5-6:30pm “Windows of Hope” Art Exhibition Opening Reception
Featuring Palestinian art, live music, and refreshments
6pm Film Screening of The Wanted 18
A comical stop-motion animation that tells the story, of a small Palestinian town that started a local dairy industry during the First Intifada. Presented by Munir Nassar, who is the son of one of the film’s main characters. Discussion following screening.
6:30-8pm Musical Performances by Georges Lammam Ensemble
8pm Iftar Dinner
Friday, May 18
11am-1pm al Fresco concert with Georges Lammam Ensemble on Nicollet Plaza
1-3pm Film Screenings
3:30-5:30 Chef Showcase
Saturday, May 19
12pm-6pm Movie Marathon
6:15pm Celebration Dinner for Bright Stars
The weekend’s festivities culminate in a celebratory evening featuring four-course dinner, live auction and presentation by Rev. Dr. Mitri Raheb. Tickets purchased raise funds for scholarship in Palestine. Learn more and register here.


PALINDROME : a word or phrase which can be read backward and forward, LEVEL or RADAR.
ORIGIN : c.1620-1630; Greek palíndromos recurring, equivalent to pálin again, back +dromos running
FOLLOWING PALINDROME : a personal concept that expresses a human being’s action toward, or relationship to a perfect, symmetrical, examinable constant, that may be inflected for mood, voice and agreement, with the subject: God.
The concept of God has been the subject of my work for the past 9 years; at the same time it continues to be the subject of debate and conflict throughout the post-modern world. For me, God continues to be multifaceted, personal and yet an examinable constant.
As time passes, the Bible continues to surpass trends of thought while seizing the hearts of many. This fascinates me. How is it that such an ancient concept continues to be controversial and relevant worldwide, as well as an internal impetus for many today?
With this in mind, my images address basic issues of the relationship of the human and the divine, in the person of Jesus Christ, and the applicable nature of “God” to post-modern thinking.
Upon looking at my work you will notice that it is devoid of emotion, to suggest the pure nature of God, as He continues to present Himself to me. The art is meant to be fact and not fiction. Each image is a palindrome, which represents the covenant that God has made with Himself, symmetrical in nature and can be understood from all directions. A palindrome is the closest construct that represents the infinite nature of God. It has 3 parts, a beginning, a middle and an end, which for me is symbolic of the Father, the Son and the Holy Spirit as one. Therefore, a palindrome depicts an actual reality that is spiritual, yet physical within the soul of each believer.
Some of my palindromes are still lifes, created in pairs that flank a central space. The objects signify the before and after affects of God entering a person’s life. When you look at a Christian, you cannot see his or her transformation to Christianity, but the internal structure of the soul has been altered. Thus, there is the slight change from the first image on the left to the second image on the right. The second image, the conversion, has become more in focus and more detailed. The empty space, the dark framing between the two drawings becomes the actual reality within the soul of each believer. God is flanked by the objects which serve as occupied territory in our hearts, separating us from our former transgressive nature. This territory is empty, depicting where the Father, Son, and Holy Spirit reside.
In my artistic practice, I seek to represent several facets of God’s character and how He changes people’s lives through personal relationships with Him. Working with biblical concepts over the past few years has lead me to believe that when our eyes see absolute truth, we are forever changed, even when that change cannot be detected. I hope to present a contemporary interpretation of the relevant and personal God of the Bible; Jesus Christ working in and through our lives today.
I thank God for His wisdom and the opportunity to translate His teachings into pictorial form.


Concert in Memory of J. James Greasby
Date: Oct 12, 2014 | Time: 4:30 pm
Out of stock
Join us Sunday, October 12 at 4:30 p.m. at Grace Church Episcopal for an afternoon in memory of the founder of the Bach Choir as we present two of his favorite works: J.S. Bach’s Cantata BWV 106 and Gabriel Faure’s Requiem. The concert is free with a suggested $15 donation.


Please use this identifier to cite or link to this item:
|Title:||Enriching Church Life (2nd ed.)|
|Other Titles:||Enriching Church Life (2nd ed.)|
|Keywords:||church health;core qualities;vision;vitality|
|Citation:||Powell, R., Bellamy, J., Sterland, S., Jacka, K., Pepper, M., & Brady, M. (2012). Enriching Church Life: A guide to results from National Church Life Surveys for local churches (2nd ed.). Sydney, NSW: Mirrabooka Press & NCLS Research.|
|Abstract:||Enriching Church Life is designed to help you understand and foster vitality in your church. It shows how the results of the National Church Life Survey can be the starting point for positive and enriching change in your church. This is a book for all local churches whether large or small, whether thriving or struggling. It is also for anyone who wants to understand what the research says about the dynamics of church life. This second edition of Enriching Church Life outlines: Key research findings on fostering vitality and growth in churches, based on major surveys in four countries: Australia, England, New Zealand and USA Results from the 2006 National Church Life Survey in Australia, including denominational comparisons across each area of church vitality An overview over time of changes in religious affiliation and church attendance as well as a snapshot of the size of churches, and inflow and outflow patterns Research studies about fostering church vitality in different circumstances.|
|Appears in Collections:||Book/book chapters|
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244 Young St, Waterloo NSW 2017 | PO BOX 827, Strawberry Hills NSW 2012 | Phone +61 2 9139 2525 | email@example.com | ABN 23 256 203 959
© Copyright 2019 NCLS Research. All rights reserved.


Hello Streema friends!
On this opportunity we would like to share some tips for our fellow Christian radio station listeners.
More tips and fun is coming for our wide spectrum of communities listening to online radio every day!
The Streema Team
If you like it, share it with your friends!
The 7 ways to connect with God using your Smartphone
7 – The Holy Bible app
The app simply called “Bible” is a fantastic free and popular app by YouVersion. Offline reading & multi platform available. Check it out at www.bible.com
6 – Christian Music
Listen to your favorite Christian music with apps such as Spotify, Pandora, iTunes or even YouTube. You may like bands such as:
5 – Christian Radio on the go
Listen to live mass and prayers on your phone for free with these radio stations that have a wide variety of content
4 – Follow Pope Francis on Twitter
Read his updates, news and wise words from your phone. Follow @Pontifex And join his more than 10 million followers
3 – Social Media for a Good Cause
2 – Take care of Friends and Family
With a simple WhatsApp message you can make someone happier and show them you care. Spread God’s love and be instantly connected
1 – Turn your phone off*
Connect with God by turning your phone off for a little while and try praying or meditating without any distractions. Now try talking to Him from your heart
He will listen and He may even answer!
*for a little while if you can!
We hope you enjoyed these tips. Thanks for sharing them!
Brought to you by Streema
Listen to your favorite Christian radio stations at Streema.com


The last time I saw you, I was half asleep, you came to kiss me good-bye. You said, I love you. Have a nice day. And those words soothed me back to sleep.
Not long afterward, the phone rings and Im startled to hear your voice. You said you were all right, not to worry, turn on the news. I said Okay and turned on the news, in horror. You call again to assure me that you were safe and to call the family. You told me you were safe and I wanted to believe you. I never dreamt those would be last words I heard from you.
I never thought I would be without Michael. He was the best husband (which I told him everyday). From the moment I met Michael I knew there was something about him. I was drawn to his soul. He had a way of looking deeply into my eyes and pulling me in. We were all drawn to him-he had that special something that made you want to be near him. He was always smiling. I was blessed to have had him in my life for two years. We never spent a night apart; we were together all the time. We made a great team, M&M. He made me his whole life and I will always treasure that.
I will miss his wonderful voice, his big blue eyes, his laugh and his smile. I loved everything about him. He was compassionate and always willing to help others. He lived his life to the fullest; he didnt have a fear of dying. I was proud to be his wife and I know that he was as happy and in love as I was. I wanted to grow old with him and I looked forward to starting a family.
Everyday I ask myself, How do I go on without my husband? Its so hard to be strong. I know he is with me and he would want me to go on with my life. My faith in God and spirituality keep me going. I believe God has a plan for me, I know I have to do something to remember the people that lost their lives that beautiful September morning. This mission keeps me very busy and motivated to go on. I know Michael would be proud of me. He always supported me in whatever I wanted to do.
I know he will be waiting to greet me in the next life-where we can spend eternity together. Until then, I will rejoice in his memory. I am blessed to have a wonderful guardian angel at my side. I know that he is at peace and surrounded by family and friends as he was here on earth.
When I close my eyes I still see him smiling at me and telling me to have a good day, I love you, as he did on our last morning together. I will try Michael. Until were together again, I will try.
A Special Message to My Angels: I want to thank all the angels who are helping me to accomplish my mission. I also want to thank my loving family and wonderful friends who are helping me get through this difï¬cult time with their love and support.
– Monica Iken lost her husband, Michael Patrick Iken, in the World Trade Center, Tower 2, 48th Floor on September 11, 2001


Paul Onant Edouarzin
Paul spent his formative years in the town of Bezin, just outside of Cayes, Haiti’s third largest city. A lifelong learner, he has studied both engineering and agronomy. For the past 22 years, he has been an active member of the Atlanta Haitian Church of God where he has filled various roles from chairing the pastoral council to assisting the senior pastor. In addition to his compassionate leadership, Paul brings to the Institute his vast knowledge of life and culture in the city of Atlanta, having worked in the limousine industry for many years. He lives with his wife, Marie Anne, in Austell, Georgia.
With a Bachelor’s Degree in Psychology from Mount Olive College, a Masters Degree in Community Counseling from Campbell University, and a Postgraduate Certificate in Marriage and Family Therapy from St. Thomas University, Bekah is an experienced Behavioral Health Therapist and Admissions Coordinator with a demonstrated history of working in the mental health care industry. Skilled in Nonprofit Organizations, Crisis Intervention, Family Therapy, and Volunteer Management, she thrives in compassionate environments where the individual’s needs come first. She is a strong Mental Health Counselor who brings her gentle spirit to the work of the Institute in a sincere and holistic manner. Bekah lives in Sunrise, Florida, with her husband Dr. Jonathan Best, and their cat, Bella.
REV. Livingstone D. Marcelin, M.Div.
Livingstone was born and raised in Haiti. He holds degrees in both political science and theological studies, which he completed in France and the United States respectively. An ordained minister, Livingstone serves as Senior Pastor of First Haitian Church of God of Blades, Delaware. Livingstone knows the Atlanta Haitian community intimately having ministered there for several years after completing his seminary studies. He brings to the Institute his strong organization and leadership skills, in addition to his passion for service. Livingstone lives in Blades, Delaware with his wife, Stephanie, and their two children.


South Carolina priest Fr. Jeffery Kirby says there’s ‘no place’ for AI after Asia Catholic Church uses it for synodal document
Artificial intelligence (AI) has become an increasingly popular tool across various industries, including the church. However, not everyone is on board with using AI. The Catholic Church in Asia recently used AI to help create a synodal document, but Fr. Jeffrey Kirby of South Carolina argues that AI has “no place” in the church. In this article, we’ll explore Fr. Kirby’s objections and analyze the use of AI in religious contexts.
Fr. Kirby’s Objections
Fr. Kirby takes issue with the use of AI in the church, arguing that machines lack the necessary spiritual qualities to engage with religious matters. He believes that the process of creating a synodal document should be entrusted to human beings who possess the wisdom and discernment needed to interpret the teachings of the church.
“The use of AI in religious contexts is a slippery slope,” warns Fr. Kirby. “The church’s mission is to serve humanity, but machines cannot truly understand human needs or emotions. We must be careful not to replace spiritual guidance with technological methods.”
Fr. Kirby also questions the accuracy of AI-generated content, highlighting the risk of errors or biases in the machine’s algorithms. He argues that the use of AI in the church could lead to misunderstandings and misinterpretations of religious doctrine, ultimately doing more harm than good.
The Case For AI in the Church
Despite Fr. Kirby’s objections, some argue that AI has the potential to enhance and streamline church operations. Proponents of AI suggest that machines can complete certain administrative tasks faster and more efficiently than humans, freeing up valuable time and resources.
Additionally, AI can provide valuable insights and analysis, aiding in decision-making processes and identifying trends or patterns within the church community. Some religious organizations have even used AI to monitor social media feeds, identifying individuals and communities in need of outreach or support.
The debate around AI’s place in the church is ongoing, with valid arguments on both sides. Fr. Kirby’s objections reflect concerns over the spiritual and human components of religious life, while supporters of AI emphasize the potential benefits of technological advancements.
Ultimately, the decision to use AI in religious contexts will depend on individual beliefs and interpretations of religious doctrine. However, it’s clear that AI will continue to play an increasingly significant role in various societal institutions, and the church will need to grapple with these developments as they arise.


I was born in England in the middle of WWII. I am a retired Spanish and French teacher, and in later years I became a Bible School lecturer. My husband and I celebrate our Golden Anniversary at Christmas 2019. We have three children and three grandchildren.
The most important choice I have made in my life was to ask Jesus Christ to come into my heart and be my Saviour. I was born again during my first term at Leeds University, Yorkshire in 1961, after searching for the truth for several years. Jesus has brought me into a beautiful, close, intimate walk with Him and I chat to Him often during the day. The most precious part of my day is when I take Holy Communion each evening; Jesus makes that very special for me. I have learned how much it means to Jesus if we spend as long as we can worshipping Him every day. Those periods are also highlights of my busy day. Jesus speaks so tenderly during those times.
When my husband and I took early retirement, we worked as missionaries in India. We were privileged to see healing miracles, and many lives transformed by the power of God. I have also worked for Jesus in Spain, France and South Africa as well as the UK.
It is very much on my heart to write about the breathtakingly wonderful things I have seen Jesus do, and to encourage others to trust Him for themselves. The Lord has always been there for me throughout the fifty-eight years I have known Him. He has never let me down, and His grace is always sufficient in times of need. I am an Intercessor and consequently am sometimes on High Alert for weeks on end, praying for critical world situations.
I am disabled through severe Osteo Arthritis, and housebound now. I walk indoors with a walker. I spend all day in my recliner chair and, as I’m a night owl, I often continue working until midnight. I am writing an autobiography on my amazing life. That idea was given me by Jesus and we are writing it together. There’s so much to share. Jesus shows His boundless love for me in very many ways. Truly, I am So Greatly Loved.


The contrast could not be starker. One man enters by the South gate, clothed in judicial robes, surrounded by armed guards, the very model of imperial power – self-assured, a man of wealth and prestige, and held in veneration by sycophants. Another man enters by the North gate, clothed as a simple Galilean peasant, greeted by a few waving branches in imitation of the old days when David came to the city as king. This man arrives on a donkey, hardly a model of any kind of useful power, but held in veneration by those who look on with hope for the poor and dispossessed.
The confrontation of these two men is about to make history. Pilate, the delegate of Imperial Rome, egged on by those who have been affronted, decides the poor Galilean prophet must be handed over to his fate. He washes his hands – it is nothing to do with him. Jesus, the prophet who has entered by the North gate, as so often, will now be pilloried, persecuted and put to death. One man, who has the power to be merciful and beneficent, walks away and leaves a poor man to his fate. The other, who has often talked about the mercy, forgiveness and love of God, is left in the hands of those who think God requires punishment, retributive justice and sacrifice – the sacrifice of flesh. It is as if two opposing forces have entered by these gates into Jerusalem, and that these forces must battle it out in the middle – cross and confront each other at that spot, some say, that marks the centre of the world.
The tale of two gates begins the story of Holy Week. One gate where the powerful enter, self-assured, wealthy and prestigious, sometimes greedy beyond measure, often out of touch, with a tendency to be unmerciful and unforgiving. There are plenty of Pilates in this world! At the other gate enter the powerless, the poor, those who seek justice and mercy, and who risk being punished if they speak out. There are some who are like Jesus in this world, and they are saints. These are the ones who live and breath mercy and forgiveness, who serve others to the point of death, and who love with a love that lays down no conditions. To do so is to follow the way of God, and to live the way of God is to risk that place of crossing and confrontation.
Thank God for all those, especially our angels and saints in the health and care system, who daily take up the cross and walk to that place at the centre of our world where God meets us in love and care.


Seventh-day Adventists Believe...
THE CHURCH IS A SAFE HAVEN FOR SPIRITUAL HEALING AND GROWTH
The Seventh-day Adventist Church is one of many Christian denominations. The name comes from the observance of the seventh-day Sabbath and a belief in the second coming (advent) of Jesus. The Bible is the source of our Christian beliefs. Adventists attend church on Saturday – joining together for worship, for fellowship and for Bible study.
The Adventist Church welcomes all people to its worship services. The most important function of the church is to reveal and demonstrate the character of God, who is love, in our teachings and in our lives and to proclaim hope for people in a troubled world.
- There is only one God – Father, Son, and Holy Spirit – an eternal unity of the three Persons.
- Christ is the Eternal Son of God, through whom all things were created and through whom the character of God is revealed. Christ offered Himself as a living sacrifice, died as mankind’s Substitute on the Cross, was resurrected and ascended to heaven where He is interceding for us. He will come a second time to gather the redeemed from the earth.
- The Holy Spirit, in harmony with Scripture, leads to all truth, indwells within His children and transforms their lives.
- The Bible, as the divinely inspired Word of God, reveals God’s character and purposes, is the source of our faith and records God’s acts in history.
- We believe in the Biblical account of creation. God made everything—the heavens, the earth and sea and every living thing. His creation was glorious and perfect in every detail. His crowning act of creation was man and woman, Adam and Eve, created out of love and given the freedom to obey or disobey God.
- When Adam and Eve chose to disobey God, they experienced the effects of sin—separation from a holy God, sin, guilt, wickedness and death. The effects of sin would be felt by every person born on earth. “The wages of sin is death, but eternal life is a gift of God”.God's law reveals His perfect character while at the same time revealing our sinful nature. It convicts us of our sin and need of a Savior.
- God provided Christ as the only means of salvation. This salvation is given as a gift of grace to anyone who by faith accepts Him as their personal Savior. The law of God is also an expression of His love and will for the benefit of mankind. It is given by God as a basis for mankind to experience peace, joy and satisfaction in their relationship with God and with each other.
We are justified by faith. Through the Holy Spirit, the law is placed on our hearts and our obedience to the law is revealed in our love for the Lord and concern for our fellow human beings. The second coming of Christ will be literal, personal, and worldwide. At the Second Coming the righteous will be resurrected and together with the living righteous will be caught up to meet the Lord in the air. Until the resurrection, the dead are in a state of total unconsciousness. The wicked will be destroyed, and sin will arise no more.We will experience eternal life with God as He originally designed.
For a more detailed explanation of our beliefs, please visit
or send an email to Pastor Gary Taber at email@example.com


A Reuters article this week opened with a curious lead sentence:
‘Human trafficking is a crime against humanity that should be recognized as such and punished by international or regional courts, a Vatican study group said on Monday.’
The article proceeded to quote from a statement issued following a 2-day Vatican conference:
‘ “International or regional courts … should be created because human trafficking in an international phenomenon that cannot be properly prosecuted and punished at the national level.”‘
What’s curious is the omission in the article (though perhaps not at the seminar) of the fact that some acts of trafficking already fall within the jurisdiction of a permanent international court.
To be precise, Article 7(1)(c) of the Rome Statute of the International Criminal Court, adopted in 1998 and in force since 2002, expressly lists “[e]nslavement” as a crime against humanity that the ICC may prosecute, “when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack.” In turn, Article 7(2)(c) states:
‘ “Enslavement” means the exercise of any or all of the powers attaching to the right of ownership over a person and includes the exercise of such power in the course of trafficking in persons, in particular women and children ….’
The concern for migrants that Pope Francis I has voiced, and that this new Vatican report echoes, is laudable. And the Vatican, the U.N. non-member state called the Holy See, is party to scores of treaties. (credit for image of Holy See’s coat of arms) It remains to be seen whether this status and that stated concern combine to prompt the Holy See – which has a past with the ICC (here and here) – to consider joining, submitting to the jurisdiction of, and fully supporting, the court.


This year, Ash Wednesday will happen on Wednesday, February 26, 2020. Those who plan to get ashes will go to mass or church service and receive the ash crosses on their foreheads. Ash Wednesday always occurs six and a half weeks before Easter, encompassing the 40 day period of Lent. Easter is on Sunday, April 12, 2020 this year.
If you’re familiar with Ash Wednesday—also known as the Day of Ashes—then you know that every year, people receive dark ash marks on their foreheads in the sign of a cross. Even if you’re not familiar with getting ashes, you’ve probably seen people walking around the grocery store or your office on Ash Wednesday displaying these black streaks. What’s the reason behind the ashes and why are they given on this day?
The ashes are meant to symbolize both death and repentance in order to begin Lent in a solemn, humble way. This is said to allow people to reflect on their sins throughout Lent before Easter, when Christians celebrate the resurrection of Jesus.
Most churches use palms from the previous year’s Palm Sunday service to create the ash. When Christians receive ashes, the priest or pastor says, “From dust you came and from dust you will return.”
Humans commit sins. We commit sins against God's creatures, ourselves and other humans. Take time to reflect on sins - big and little. If we humbly ask forgiveness, God will forgive. How about our pets? Do they forgive us? Dogs do forgive, but it may not be a forgiveness we recognize. Dogs feel emotions, but theirs are not as complex as humans. Dogs feel at about the same level as a toddler...they experience basic emotions like fear, happiness, distress and love. They do not feel complicated emotions rooted in memory and social relationships such as shame, guilt or pride. Because dogs don't hold grudges, they cannot necessarily "forgive" in the true sense of the word.
How about when dogs "commit sins"? Like that accidental pee on the new carpet. Or the shredding of one of your favorite slippers. If you witnessed the "sin" then you may have also noticed the drooping ears, big eyes and "wagless" tail. And if you did not respond to these signs your dog may have started to nudge your leg with his/her head; shortly followed by the delivery of his/her favorite toy. Dogs acknowledge their "sins" and live to please us. Just as we should live to please God. And in doing so, we will please our pets.


The Catholic Church faces a new challenge:
``What the law says is that a church or a house of religious worship has to be owned by the tax-exempt entity and occupied for religious services or instruction,'' said Marlene Locke, chief assessor for Danvers who recently sent the archdiocese a bill of $13,450 for the closed St. Alphonsus Church.
``My feeling was the church has been sitting vacant for over a year, they are actively marketing it. ... I felt that it no longer met the requirements for a religious tax exemption,'' she said.
Terrence Donilon, a spokesman for the archdiocese, said its lawyers are reviewing the issue. And Tim Connolly, a spokesman for the state Department of Revenue, said the decision on whether to tax closed churches will be left to individual communities.


Stand Fast in the Lord (Philippians 3:20-4:1)Rev. Christopher Lensch, August 7, 2016
2016 Synod - Stand Fast series
20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
4:1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. (ESV)


On Thursday, December 8th at 7:00 p.m.
Parkview Christian Church
201 W. Ustick Rd. Meridian, Idaho 83642
(Near Ustick & Meridian Road across from Settlers Park)
Students to arrive for final walk-through rehearsal at 6:15 p.m.
Pre-Concert Reception for Families while the kids prepare.
Season’s Greetings to all! We are tremendously excited to have the opportunity to share our student talents and the joy of the season by putting on a Holiday Concert for our families and friends.
Our performers will include:
- Our Kindergarten through 5th Grade classes
- Our Middle School Choir students
- Our Middle School Orchestra/Band students
Children participating are encouraged to dress up for the performance. Holiday attire and colors are welcome. However, a special shopping trip is not necessary, school uniform is always appropriate.
Our performance is scheduled to begin at 7:00 p.m. but we ask that students arrive at the church at 6:15 p.m. for a final walk-through rehearsal. While the children go through their final preparations, families are invited to enjoy time together at a pre-concert reception.
Thank You and Happy Thanksgiving!
RHPCS Music Teacher


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As a Christian dating site we believe that marriage is a sacred covenant between man and woman, ordained by God as part of His divine plan for each of us. God says in Genesis : "It isn't good for man to be alone; I will make a companion for him, a helper suited to his needs." God himself brings people together according to his timetable.
Sometimes it feels like his plans are limiting us, and sometimes it's not easy to wait for God's timing.
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Rose Crook, Inna Newbury and Fran Small co-lead the women's ministry with a vision for building women up by connecting them with each other, with our church family, and with our community.
Some of the ministry opportunities include:
greeting women at our church services;
praying with women in person and through a prayer chain;
attending, hosting or facilitating home Bible studies or life-skill classes;
joining teams that visit shut-ins;
and occasionally preparing food for families in need.
Women on Mission
Women on Mission meets on Tuesdays at 11:00AM in the Senior Ladies Sunday School room.
Women on Mission is an ongoing missions involvement and learning that extends across the globe. Missions opportunities, learning materials, and many free resources have been created to help women develop a missions lifestyle. As a part of Women on Mission, ladies have the opportunity to participate in missions and ministries that enable them to experience a variety of ways to serve Christ.
Ultimately, the purpose of all Women on Mission activities is that every person has the opportunity to hear and respond to the gospel.


Your browser does not support the audio element.
Please Note: Some of our older Audio Daily Office Prayer Services may have some issues with the way that they display. If there is something you were hoping to find on this page and cannot find it, then please feel free to contact me.
Led by Fr. Michael Thorne Jarrett
ConfessionThe confession is said privately. The audio file begins after confession.
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
A brief silence is kept
Grant your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.
O = Officiant
A = All
|Lord, open our lips.
|And our mouth shall proclaim your praise.
|O God, make speed to save us.
|O Lord, make haste to help us.
|Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and ever shall be, world without end. Amen.
|Praise the Lord.
|The Lord’s Name be praised.
|Everyone shall join in the following:
Psalm 95:1-7; 96:9,13
O come, let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.
For the Lord is a great God,*
and a great King above all gods.
In his hand are the caverns of the earth,*
and the heights of the hills are his also.
The sea is his, for he made it,*
and his hands have molded the dry land.
O come, let us worship and bow down,*
and kneel before the Lord our Maker.
For he is our God,*
and we are the people of his pasture
and the sheep of his hand.
Today, if you hear his voice,*
do not harden your heart as in the rebellion.
O worship the Lord in the beauty of holiness;*
let the whole earth stand in awe of him.
For he comes, for he comes to judge the earth*
and with righteousness to judge the world
and the peoples in his faithfulness.
The appointed Psalm is read together
After the Psalm, the Officiant begins
Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.
A reading of the appointed lessons
10 As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, 2 he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. 3 So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” 5 Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.
6 And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” 7 So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. 8 And the LORD said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” 9 So Joshua came upon them suddenly, having marched up all night from Gilgal. 10 And the LORD threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.
12 At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel,
“Sun, stand still at Gibeon,
and moon, in the Valley of Aijalon.”
13 And the sun stood still, and the moon stopped,
until the nation took vengeance on their enemies.
Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the LORD heeded the voice of a man, for the LORD fought for Israel.
15 So Joshua returned, and all Israel with him, to the camp at Gilgal.
16 These five kings fled and hid themselves in the cave at Makkedah. 17 And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” 18 And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, 19 but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the LORD your God has given them into your hand.” 20 When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, 21 then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.
22 Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” 23 And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. 25 And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the LORD will do to all your enemies against whom you fight.” 26 And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. 27 But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.
28 As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho.ESV
The Word of the Lord
Thanks be to God
A brief silence is kept after the reading.
Please pause the service if you would like more time.
A Song to the Lamb
Revelation 4:11; 5:9-10, 13
Splendor and honor and kingly power*
are yours by right, O Lord our God,
For you created everything that is,*
and by your will they were created and have their being;
And yours by right, O Lamb that was slain,*
for with your blood you have redeemed for God,
From every family, language, people, and nation,*
a kingdom of priests to serve our God.
And so, to him who sits upon the throne,*
and to Christ the Lamb,
Be worship and praise, dominion and splendor,*
for ever and for evermore.
18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.
32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”
35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot, and Judas Iscariot, who betrayed him.
5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.
The Word of the Lord
Thanks be to God
A brief silence is kept after the reading.
I believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, visible and invisible.
I believe in one Lord, Jesus Christ,
the only-begotten Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father,
who with the Father and the Son is worshiped and glorified, who has spoken through the prophets.
I believe in one holy catholic and apostolic Church.
I acknowledge one Baptism for the forgiveness of sins.
I look for the resurrection of the dead,
and the life of the world to come. Amen.
|The Lord be with you
|And with your spirit.
|Let us pray.
|Lord, have mercy
|Christ, have mercy
|Lord, have mercy
|Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come, thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
|God of all creation, full of love and abounding in mercy;
|May the whole earth be filled with your glory.
|Lord, bless and guide all ministers of your church;
|Clothe them in righteousness and grant them wisdom.
|Direct the leaders of our nation;
|That they may act in accordance with your kingdom.
|Enlarge our own hearts, O Lord,
|To love the things that you love
|May we proclaim your light
|In every place where there is darkness.
|May we proclaim your Holy Name
|In every aspect of our lives.
|Create in us clean hearts, O God;
|And renew a right spirit within us.
|Grant us your peace;
|For only in you can we live in safety.
|We pray for those in sickness, grief, persecution, bondage, fear, or loneliness.
|Lord, have mercy.
|Let us offer our own prayers.
|(a brief pause to silently offer our own prayers)
|Suffrages from The Trinity Mission Daily Prayers for Individuals & Families
|Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
|Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.
|Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts
we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
|Let us bless the Lord.
|Thanks be to God.
|The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
2 Corinthians 13:14


Having accepted the impossibility of letting go of my Love for Marilyn, the question was whether I can ever Love again. Let’s call it a “new love.” A love created in its own right and on its own terms, not in competition with my Love for Marilyn—but in addition to that Love.
Human beings are capable of great love. Spousal love is perhaps the purest form of love this side of heaven. That’s why marriage is a sacrament of our church. Yet, together this married couple created children who begot them grandchildren and all are loved deeply with all my heart and soul. Clearly, the capacity to love is not one dimensional.
Thus, finding and creating love in a new female relationship is not only possible—but coming from a lifetime of a magnificent Loving relationship, it is necessary if I am to continue my life as a whole person. The desire for a new love simply grows out of my need to exist in a loving man-woman relationship because of the former loving relationship that was the driving force of my entire adult life. It was my reason to exist and do all that was expected of me and more—to do it willingly with Love.
For those who have never experienced True Spousal Love, they may think my comments and concerns are corny, or exaggerated. I pity their loss but hope and pray they will come to believe in the redeeming grace of pure spousal love between a man and a woman and pursue such Love as the Holy Grail of our mortal life. This is a personal belief not intended to belittle the lifestyle and loves of others who have chosen to live alone or in non-marital relationships, or those who have chosen an alternative same sex lifestyle.
“Love” is the essential ingredient in whatever lifestyle a person chooses. It transcends all judgmental norms if it is pure and true. For me it was found in my perfect marriage that produced the family of children and grandchildren that expanded that love exponentially. It is up to others to create their own perfect love and those who do will know of what I speak. Until then, love is an abstract theoretical concept.
Our society has begun to grasp these concepts as we implement civil union and same sex marriage laws. The Catholic Church is still struggling with the concept, but our new Pope Francis is leaning in the right direction on this issue. Hopefully, he will embrace the importance of women in the Church’s hierarchy as well. Until then, it seems hypocritical for an all-male priesthood to criticize the treatment of women under Sharia Law in the Islamic world.
There is a practical side of new love. Living in the “present” while making plans for the “future” and then working together to fulfill those dreams is a time honored ritual of young lovers. We were once innocent, unworldly young adults when everything was possible. Those vibrant and joyful years are mere memories for senior citizens. They cannot be recaptured, merely recalled. Living in the “present” for us older folks too often involves health, family and financial concerns as life’s fuse burns shorter. Planning for the future is of necessity a relatively short term enterprise involving retirement, access to healthcare and living on a budget that doesn’t include your earned income. Basically, the end game has come and there are diminished opportunities for the joy of dreams fulfilled— and then making and pursuing new dreams. For widows and widowers who had happy marriages, all this is transcended by an acute awareness of their own mortality. Their spouse has died! Doing this last act alone is even more desperate. How do you write a happy ending? That is my burden and it must be undertaken without the Love that brought joy to my life every day in the years past.


There are two major forms of the Latin Rite. We have the Ordinary Form (Novus Ordo) which is what most people experience in almost all the parishes here in Las Vegas, and then there is the Extraordinary Form. There are similarities and differences between both forms, the most striking being that the Novus Ordo is said in the vernacular (the language of the people; i.e. English, Spanish, Tagalog, etc.) while the Extraordinary Form is said in Latin (with the homily and the readings in the vernacular). The Extraordinary Form goes by different names. Some call it the Traditional Latin Mass (or the TLM for short), the Tridentine Mass, or the Pre-Vatican II Mass.
The Extraordinary Form of the Mass is how the liturgy was celebrated and experienced by many saints through the ages, including St. Padre Pio, St. Therese of Lisieux, St. Bernadette, the children of Fatima, St. Maximilliam Kolbe and thousands of others.
If you are interested in learning more about this Mass, please see our Frequently Asked Questions (FAQs)
We are blessed to have Holy Days of Obligation and some special Feast Days throughout the year. Location is not always in the same place. To be kept up to date send an email to email@example.com and request to be added to the email list or visit our page on Instagram: @latin_mass_las_vegas
Yes. St. Bridget’s parish is part of the Diocese of Las Vegas under the authority of Bishop George Leo Thomas. The Bishop has given permission for this Mass.
The Mass usually lasts around one hour to one hour and ten minutes, just like any regular Mass. Very occasionally, on Holy days such as Easter or Christmas it may last up to one hour and 30 minutes at the very most.
There are a lot of families with very young children - so you’ll be in good company! All kids get antsy sometimes even at a regular Mass in English - some squirminess and movement is to be expected. If your child is especially rambunctious on a given day you can sit in the cry room at the back of the church. Many parents also choose to step into the nave of the church temporarily when their babies or toddlers need a break, or if they are being disruptive. Some happy babbling or baby noises are fine, and are not a reason to step out. Although the Mass is fairly quiet, you will often hear other children making some slight noise during the Mass.
No. Mass booklets are provided in English and Spanish, which have short explanations of what is going on so that you can follow along in your own language. The corresponding English or Spanish text is on the opposite page from the Latin so you understand what is being said. Furthermore, the readings are often in English rather than Latin (by special dispensation), and the homily is always in English.
The truth is that there is a learning curve until you get used to the differences between our Mass and a Novus Ordo Mass. Give yourself a few weeks to get used to it. Sit toward the back of the church so you can observe when everyone else is sitting, kneeling, and standing. Its ok to be a little lost at first, no one will judge you, because we were all there once! Ask anyone who looks like they know what they’re doing to help you find your place when you get lost. Worst case scenario, just close the book and simply watch and listen for a while. Its ok to do that, and simply unite yourself spiritually to the Mass without physically doing everything the congregation does.
Absolutely! Just like in a regular Mass, there are sung parts that involve the entire congregation. For example, the Gloria, the Creed, the Sanctus and Angus Dei, as well as the responses when the priests says “The Lord be with you”, and we reply, “And with your spirit”. We also often start with an entrance hymn in English before starting the Introit in Latin.
No. You can feel free to actively participate by interiorly uniting your heart and prayers with those of the priest as he celebrates Mass.
A chapel veil, also known as a mantilla, used to be required for women attending Mass, but this is no longer the case. It is a totally personal preference. Some women feel called to wear the veil, others do not. No one at our Mass will judge you either way - we’re just happy to see you!
The norm in the Extraordinary Form of the Mass is to receive our Blessed Lord kneeling and on the tongue. If you are physically unable to do so, simply stand to the side of the kneelers to receive Holy Communion.
In the Extraordinary Form the choir is referred to as a schola cantorum, which means “school of singers”. Here in Las Vegas we have the pleasure of having our very own Schola to help us experience the “good, the true, and the beautiful” at Holy Mass. The Schola studies and sings Gregorian chant and sacred polyphony, as well as traditional English hymns. Our regular Sunday Schola is primarily comprised of young people, ages 12-18. We also have a mini schola of children ages 7-11 who are currently in formation and will begin singing on the 4th Sunday of every month starting in July 2016. And there is a men's schola which is also currently in musical formation and will soon form part of our regular Sunday group. Please kindly pray for our singers and their families, as they make a big commitment and sacrifice a lot in order to provide the music each Sunday.
Please use the media player at the right to hear what the Schola sounds like. If you don’t see the “play” button, scroll down a little further, or double click the name of the song to make it play.
For more information, please contact our Schola Director Andrea Leal at firstname.lastname@example.org


When we started Big Spoon in 2014, we had two big goals: make the best ice cream in the world, and use it to impact the people around us. A big part of the way we impact our community in a practical way is through our giving. We're excited and proud to be partnered with these two amazing organizations who are making huge impacts in the Birmingham community and beyond! In addition to these two worthy causes, we also invest in our own team through the Big Spoon team fund. It's one of our greatest joys to be able to leverage the resources we have to make a positive impact on our own team, our customers, and our community.
THE WELL HOUSE
"We exist to honor God by rescuing and providing opportunities for restoration to female victims of human trafficking who have been sexually exploited."
CHRISTIAN SERVICE MISSION
"Christian Service Mission is committed to loving the underserved and under-resourced people in the city of Birmingham, Alabama. We serve these communities through acts of service by providing spiritual, social, and tangible resources for the purpose of seeing healthy change in the areas we serve. Through relationships we connect communities of resource with communities of need, believing that the local church is the key to lasting change. Christian Service Mission exists to bring together people and resources to change the lives of those in need."


ABOUT DYNAMIS SPEECH & DEBATE CLUB
What is Stoa?
National Christian organization which facilitates opportunities for training and competition in speech and debate.
More information can be found at www.StoaUSA.org
Who are we?
We are a parent-led speech and debate club for Christian Homeschoolers between the ages of 12-18. In an effort to grow the speech and debate community in Georgia and with a desire to invest, influence, and impact the next generation of Christian leaders Dynamis was started by Josh & Robin Axelberd in 2020. The Axelberds have been involved with speech and debate for the better part of ten years, having three sons who have competed.
Dynamis is the Greek word meaning explosive or abundant power. The word is used in Acts 1:8 when Jesus tells his disciples, “You will receive power (dynamis) when the Holy Spirit comes on you and you will be my witnesses...to the ends of the earth.” Our words have power. When we learn to speak boldly, we can change the world for Christ.
What are clubs?
Clubs are local organizations that exist to educate, train and equip students, ultimately to participate in tournaments.
Clubs are independent and unique in their approach; there is no set curriculum or meeting format.


GenLine is the place to find Swedish church records online: "over 15,438,277 images" (which probably means 15,438,278). Parish records date from the 16th to 20th centuries, and include births and baptisms, confirmations, banns and marriages, arrivals and departures, deaths and burials, church ledgers and household examination rolls. Fees run from 75 Swedish krona (about $10 US) for a 24-hour "Demo Grande," to 2690 SEK (about $344 US) for a year's subscription. (Notice that there are special offers for subscribers to certain genealogy magazines.) A 2004 article by Gary Shea provides a good introduction to the service.


Prepare to infuse your wardrobe with a touch of spirituality and contemporary style with the Kanye West new merch“Jesus Is King” Crewneck Casual Sweatshirt. In this article, we’ll explore the harmonious blend of faith and fashion that this sweatshirt brings to your attire. Whether you’re a devout believer, a follower of contemporary trends, or simply someone who appreciates clothing that expresses faith and modern aesthetics, this sweatshirt offers a unique fusion of spiritual devotion and fashionable expression.
Faith Meets Fashion
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The Kanye West “Jesus Is King” Crewneck Casual Sweatshirt is more than just clothing; it’s a celebration of faith and a statement of your spiritual beliefs. With its powerful message and stylish design, this sweatshirt becomes a wearable emblem of your dedication to Christianity and your personal sense of style.
Unique Design, Spiritual Essence
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The design of this sweatshirt is intentionally unique, allowing the message to take center stage. This approach resonates with individuals who value the fusion of faith, artistry, and fashion, allowing your devotion to your faith to shine.
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Beyond its stylish design, the “Jesus Is King” Crewneck Casual Sweatshirt offers exceptional comfort. Crafted with your everyday wear in mind, it ensures a cozy fit, making it ideal for expressing your faith and spirituality through fashion.
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The Kanye West “Jesus Is King” Crewneck Casual Sweatshirt encapsulates a blend of faith, spirituality, and fashion allure. With its carefully curated design, dedication to comfort, and commitment to celebrating Christianity through personal style, this sweatshirt empowers you to wear your faith while maintaining a contemporary flair. Whether you wear it to church gatherings, spiritual events, or simply as a fashion statement, this “Jesus Is King” Crewneck Casual Sweatshirt stands as a unique addition to your wardrobe—a way to celebrate your Christian beliefs and inspire those around you with the beauty of faith and devotion in the modern world.


Honourable, impassioned and tender
— Sara Maitland
A quiet triumph of the spirit —
A soul-searching testimony —
Rosemary Bailey gives an unsentimental yet heartbreaking account of her brother’s life, from his strict upbringing by a fundamentalist father, through ordination as an Anglican priest, then gay liberation, to his diagnosis with AIDS and a long debilitating illness that he never allowed to defeat him.
Rosemary captures the sad drama that consumes Simon Bailey, rector of the South Yorkshire village of Dinnington, as he breaks the news of his homosexuality and his illness, first to friends, then to close parishioners, and finally to his family, the church authorities and the media.
While slowly succumbing to AIDS, the Rev. Bailey continues to hold services in the parish church, while his parishioners care for him around the clock through his final months.
The story was the subject of the BBC Everyman documentary, Simon’s Cross.
Title: Scarlet Ribbons: A Priest with AIDS
Author: Rosemary Bailey
Publisher: Jorvik Press
Publication Date: July 29, 2017
B&W 6 x 9 in. (229 x 152 mm); perfect-bound with matte lamination
224 pages; 21 B&W illustrations
Retail price: US: $19.95; UK: £15.95; EU: €19.50


I have always been religious and I understand that many people have very different religious backgrounds. I was intrigued to find out more about why others have this passion and firm belief amongst themselves. How do Catholic beliefs and traditions shape how they view the world around them? Is it the liturgy or the hymns? Is it the sacraments or the foundations of the faith that shape this difference in the Catholic religion? My religious background led me to ask questions about how Catholics view others who are Christians and those who aren’t Christians.
II. Background Information
The gospel and Catholic Social Teachings are the values and virtues that shape the “Catholic Identity”. Catholic teachings from the Bible shape the way they pray, worship, and live their lives. The Newman Center explains that their mission is to, “celebrate the Presence of God among us, joyfully proclaim the good news of Jesus Christ, and build our faith community” (Newman Catholic Center, 2020). Most Catholics follow the standards of high morality that are given in the ten commandments. In an article by Baker, he talks about how it was important to look at someone’s character and not just the values that they uphold. He said, “A Catholic education is founded on the person and teachings of Jesus Christ and invites every member of the school community to an encounter with Jesus” (Baker, 2019, p. 4). One of the main Catholic sacraments is the practice of holy communion. This reenactment of the Lord’s supper imitates a final meal shared by the disciples and Jesus the night before he was crucified. Catholics believe that as they take this communion, they are remembering the sacrifice Jesus made for them on the cross and they see the bread and the cup as the actual body and blood of Christ. This belief shapes their religion because without the sacrifice that Jesus made on the cross they could not be forgiven of their sins. This gives them hope now and in eternity.
III. Observation and Analysis
First Observation: Sunday, March 1, 2020; 11:00 a.m. – 12:15 p.m.
When I entered the Newman Center Sanctuary (the room for worship in the church), there were 200 people of various ages saying hello to their friends and greeting new people. They all seemed to connect at a deeper level with their shared beliefs and traditions in their faith. The mass began with a small little group of people who were leading worship songs. Some outsiders, might not understand why the room was full of crosses hanging on all of the walls and what this actually meant to the congregation of people there. Although I am an outsider to Catholicism, I am not an outsider to the Christian faith, so I understood the significance of the crosses. Following a time of speaking liturgies and singing hymns on this first Sunday of lent, there was more silence and reflection in the service.
Later on, there was a Genesis reading by a leader in the church. Scripture reading seemed to shape the identity of this group of people. For those that are outside of this border, it might seem strange to read from a holy book. Continuing on in the mass (service), there were many pauses for reflection. The message that followed was a short sermon preached by Friar Tim. In conclusion of the service, there was a communion procession in which everyone came forth and took the bread and the cup as someone blesses you. Catholics take this holy communion very seriously. If you are not Catholic, including me and a few other individuals, you walk up and someone blesses you instead because you are not allowed to share in the Catholic communion. As I left the church service, I felt that I was not treated any differently than anyone else who was present even though I was not a regular attendee of the mass. From the smiles on everyone’s faces and the multiple greetings I received, I know that people were glad that I had joined them.
Second Observation: Monday March 2nd, 2020; 2:30 p.m. – 3:15 p.m.
As I asked about the identity of the Catholic church, Friar Tim began talking about the seven sacraments: baptism, the eucharist, confirmation, reconciliation, marriage, holy orders, and the anointing of the sick. These things identify members of the catholic church. Although all seven of these are important to the Catholic church, I only discussed two in-depth with Friar Tim: holy communion and baptism. Christians who were baptized outside of the Catholic church are still accepted within the church. However, those who are not members of the Catholic church are not allowed to partake in the eucharist (or holy communion) among other Catholics.
Although all Catholics say they are Christians, Catholics will still discourage other forms of Christianity (such as Lutheran, Evangelical, or other Protestant denominations) and urge them to accept the Catholic beliefs that have been passed down through centuries of the Catholic church. I talked about the idea of proselytism with Friar Tim, which is the belief that other people’s beliefs are wrong and that you want to convert them so that they will believe what you believe. Since many Catholics are passionate about what they believe in, they will often try to share their faith and beliefs because it shapes how they live and they want other people to know the truth. For example, my friend Miriam who is catholic said, “Of course I think that what I believe is the right way to heaven.” She shared the fact that she is not afraid to share what she believes in. She thinks that what she believes in is right and she understands the faith she has, but while she wants others to believe the same, she will not try to force them to do so. She feels that ultimately each individual has to make their own faith decision. This often makes those who are not Catholics feel uncomfortable and judged around those who are Catholics.
Looking back on my experiences of observing the Catholic beliefs and traditions, I can say that the original research from Baker talked about how all Catholics encourage others to have an encounter with Jesus. Their belief in the one and only true God, the Trinity made up of God the Father, Jesus, and the Holy Spirit, and their reenactment of the seven sacraments shape how they look at the world around them and how they live on a daily basis. Many people who aren’t Catholic don’t understand the significance of sacraments like baptism or holy communion so it doesn’t have any impact on their daily life. Although Catholics desire non – Christians to convert to their beliefs and traditions, they will not try to force them to believe. Everyone must make their own choice.
Baker, F. (2019). Values, virtues and catholic identity. The Australasian Catholic Record, 96(1), 3-13. Retrieved from https://search.proquest.com/docview/2251595176/fulltextPDF/EFB950D087B44E40PQ/1?accountid=14244
Newman Catholic Center. (2020). University of North Carolina at Chapel Hill Newman Catholic Community. Retrieved from http://www.uncnewman.org/home


And then there was art: For over two millennia, religious stories have been reinterpreted by artists and storytellers across all creative mediums.
Since the very successful ‘Passion of Christ’ directed by Mel Gibson, Hollywood has sought to cash in and find other biblical themes and this year’s new instalment is Risen, released in time for Holy Week, imagines what happened after Jesus’ dramatic tomb exit.
Inspired by the resurrection of biblical epics, we compare how the iconic, religious masterpieces of art history have also been reworked by contemporary artists.
1. Noah’s Ark
Left: Noah’s Ark (woodcut) (b/w photo), English School, (15th century) Right: Noah’s Barge, 1987, Galambos, Tamas (Contemporary Artist)
2. Moses parting the Red Sea
Left: The Crossing of the Red Sea, 1555 (fresco), Agnolo Bronzino (1503-72) / Palazzo Vecchio, Florence, Italy Right: Exodus, 1999 (oil on canvas), Richard Mcbee (b.1947) (Contemporary Artist)
3. Adam and Eve banished from the Garden of Eden
Left: Adam and Eve banished from Paradise, c.1427 (fresco) Tommaso Masaccio (1401-28) Brancacci Chapel, Florence, Italy Right: Adam and Eve, South of Market, 1994 (mixed media on linen), Alek Rapoport (Contemporary Artist)
4. David and Goliath
Left: David with the Head of Goliath, 1606 (oil on canvas), Caravaggio (1571-1610) / Galleria Borghese, Rome, Italy Right: David and Goliath, illustration from ‘Bible Stories’, 1968 (colour litho), Gino D’Achille
5. Moses and the Burning Bush
Left: Moses and the Burning Bush, William Blake (1757-1827) / Victoria & Albert Museum, London, UK Right: God speaks to Moses from the burning bush, 2004 (w/c on paper), Elizabeth Wang (Contemporary Artist)
6. Tower of Babel
Left: Tower of Babel, 1563 (oil on panel), Pieter the Elder Bruegel (c.1525-69) / Kunsthistorisches Museum, Vienna, Austria Right: Babel Tower, 2002 (acrylic on canvas), Laura James (Contemporary Artist) / Private Collection
7. Joseph sold by his brothers
Left: Joseph sold by his brothers, c.1250 (vellum), William de Brailes (fl.c.1230) / Musee Marmottan Monet, Paris, France Right: Joseph and his Brothers, 1948 (oil on canvas), Ernst Eisenmayer (Contemporary Artist)
8. Madonna and Child
Left: The Grand Duke’s Madonna, Raffaello, Palazzo Pitti, Florence Right: Madonna and child – Beloved Son (detail), 2008 (acrylic on wood), Patricia Brintle (Contemporary Artist) / Private Collection
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WALKING TOGETHER WITH CHRIST
Our desire is to walk together towards Christ sharing His love and message with everyone.
If you're looking for a church in County Longford, you've arrived at a good place. We are a welcoming Presbyterian church between the towns of Longford and Edgeworthstown. Our desire is to walk together with Christ sharing His love and message with everyone.
We would like to invite you on Sundays at 10am to our Christ-centred worship service.
We comply with the guidelines provided by the PCI to prevent the spread of the virus.
You are welcome to join us each Sunday.
“By this everyone will know that you are my disciples, if you love one another.”
Interesting fact: We are the oldest congregation in the Irish midlands & the oldest Presbyterian Church in continual use outside Ulster.


Mental Illness is a part of my life and has been as long as I can remember. My Mam suffered a catastrophic nervous breakdown when I was very young and I remember her recovery as something very slow. When I was diagnosed with depression at the age of 20 I was terrified that the treatment would leave me like my Mam. A lot changed in the 30 years between her diagnosis and mine.
I am an Anglican priest in a small town. Mental health and Mental Illness is not something that is readily spoken of. When I relapsed after a year of marriage, my husband and I decided that it was time for me to speak out. That Sunday, instead of a homily, I shared some of my story and my diagnosis with the congregation. I was quite prepared to be told that I needed to be placed somewhere else; that the congregation was not prepared to support a Rector who was mentally ill.
The reaction was the absolute opposite.
During the exchange of the peace a parishioner whom I did not know very well came up, embraced me and said "I'm so proud of you". I was shocked. At the end of the service, after the dismissal, many parishioners told me part of their story...how long they had been diagnosed, what treatments worked for them. It felt good to know that someone they knew had the same diagnosis. Permission had been given to share, to support, and to hope.
It was as though a veil had been lifted and we could all see the sunshine a little better. There is still stigma with Mental Illness and depression, but thanks be to God, we can talk about it.
Many more of my parishioners have reached out - for support and simply to have someone to listen. We respect and support each other, each knowing that there is prayer, there is peer support, and through God, there is hope.
My world is filled with stressful situations and I know that I don't care properly for myself. Because I trusted in my congregation, they can sense when things aren't quite "right" with me. They remind me to take time off and to be gentle with myself.
It feels very good knowing I don't have to hide who I am. It feels good knowing that other members of the congregation support each other and reach out when they are struggling.
We are all in this together. And gives me great hope.


Excellence in assisted living/respite care for adults with intellectual or developmental disabilities
Our mission is to create an environment where acceptance, security and self-esteem become a reality for adults with cognitive challenges.
We strive to create a new definition of normal,
celebrating each individual as a God-pleasing creation.
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”
Jeremiah 29:11 NIV


BROWNINGTON — The historical Brownington Congregational Church on the Hinman Settler Road has called a newly settled pastor.
Reverend Mary S. Hoadley has been serving their church and others for years as a pulpit supply pastor.
She recently accepted the call to be their in-house pastor.
Reverend Hoadley was Ordained into the United Church of Christ this past January.
She says she brings her excitement, enthusiasm, and experience to grow a culture of abundant welcome, service, and love into the church, the community, and beyond.
Reverend Hoadley is known for her continued work as The Wellness Center Director at North Country Hospital, as a local fitness instructor.
She is also the former 2021 President of the Newport Rotary Club.
She serves on the Vermont United Church of Christ Conference New Ministries Discernment Team and Hope Fund Discernment Team.
The Brownington Congregational Church will offer services each Sunday at 11:00 a.m.
Reverend Hoadley can be reached at: [email protected] or through the church’s Facebook page.


About Xavier Lukins: Xavier came to know and put his trust in the Lord Jesus in his late teens. After working as an architect, Xavier studied at Moore Theological College to enter full-time gospel ministry. With his wife Libby, he served in France with CMS for 14 years – initially amongst university students, then as an associate pastor in an Evangelical Free Church in Paris, and finally as the main pastor of another Evangelical Free Church, in Viry Chantillon, a suburb of greater Paris.
Apart from becoming a Christian, he considers that one of the best things God has led him to do was marry Libby. They have four children: Zac, Max, Alana and Abi.


Sonshine Club (VBS) will be on July 6-10th The theme is Rocky Railway. Save the date for your kids!!
PRAYER AND PRAISE For governments . . to make wise decisions *** For health care professionals . . on the front lines *** For kids and youth . . studying from home *** For the sick and the elderly . . that God would heal & protect *** For our churches . . to reach out & make use of new opportunities *** For God’s sovereign will . . to be fulfilled among the nations *** For families . . dealing with loss of income and coping with isolation.
PASTORAL CARE You are cared for and loved! If you need additional support or pastoral care during this pandemic, please leave a message in the church office voicemail at 519) 846-1001 or email firstname.lastname@example.org and we will make sure one of our pastoral staff reaches out to you. Of course, you can also connect with any of our staff members directly by email through our staff page.


We are a body of believers desiring to know the Lord Jesus Christ, and to make Him known in an ever-increasing measure. We are a non-denominational fellowship affiliated with Calvary Chapel and associated with all who are in the body of Christ. Our vision as a church is to glorify God through lives that have been transformed by the Gospel of Jesus Christ.
We hold a single service on Sunday at 10 AM (kids ministry available).
To get the latest announcements, including service times, please follow us on Facebook, Instagram OR sign-up for SMS updates .
Mark your calendars for these great events coming up.


MuKappa is a nonprofit ministry that is supported through the generosity of churches, foundations, our Chapters and by people like you who are called to come alongside our work. Thank you.
Gifts to MuKappa will help subsidize events, training for students and churches, and opportunity for staff to connect with TCKs across the country.
MuKappa International is a ministry of
Giving by Check
Make checks payable to Barnabas International. All gifts are tax deductible and a receipt will be provided. Please include a note with the check that your gift is for MuKappa.
P.O. Box 708
Elkhorn, WI 53121-0708
Thank you for your care and partnership with MuKappa and with TCKs!


Who we are
Adelphi is a small church. Yet, Adelphi has a big heart, embracing people from all walks of life, from all nations in the world, and from all social and ideological backgrounds. Adelphi is a witness to the gospel of Jesus Christ that though we are many, we are one body in Christ. Our common denominator is the triune God - the Creator and Holy Parent; Jesus, Son of God, our Redeemer; and the Holy Spirit, our Counselor. We journey together seeking to know who God is and who we are as children of God and Disciples of Christ. Adelphi always extends her welcoming arms to embrace you.
Welcome Rev. Michael Cory McNamara!
It is with great joy that we announce that Reverend Michael Cory McNamara has accepted the call to serve as our next pastor! Rev. McNamara was ordained on March 25th 2012 in Rochester, New York, and is a graduate of Ithaca College and Union Theological Seminary. He was serving as the Pastor at the Amite-Arcola Presbyterian Church when we decided to call him.
Rev. McNamara is a
wonderful Preacher, Teacher and Christian. He possesses all of the attributes
of a loving, energetic and visionary leader. Rev. McNamara also possesses
a strong spiritual background with the ability to share his spiritual
life with our congregation. He has a unique balance of spiritual, physical,
relational and emotional strengths that we absolutely love. Read
more about Rev. McNamara.
Rev. Michael McNamara - Pastor
here to submit comments about the website


Net worth: $10 million – $15 million
Church: Synagogue Church Of All Nations (SCOAN)
With an estimated net worth of $10 million-$15 million, this Nigerian televangelist, humanitarian, minister and faith healer belongs to the top 5 richest pastors in Nigeria. He is the founder of the Synagogue Church of All Nations, he is considered as the most philanthropic and controversial churchman. Through the years, the church has expanded to Greece, South Africa, Ghana and United Kingdom with over 15,000 worshipers on regular Sunday service. He owns a Christian television network named Emmanuel TV, and for over 3 years, he has given up a total of about $20 million to help a number of causes including healthcare, education and rehabilitation programs for the militants of Niger Delta.


Dayna Wheatley’s Publications:
- Crimes That Will Make an Immigrant Deportable
- Immigration Risks of Pleading Guilty or No Contest
- How Falsely Claiming to Be a U.S. Citizen Can Make You Deportable
Wheatley Immigration Law LLC Appellate Decisions
In this case, the USCIS denied the petition for special immigrant religious worker by a church member of the Christian & Missionary Alliance because it decided the religious worker was only a “trainee.” The religious worker was provisionally licensed to minister on an annual basis, and not yet ordained. The Administrative Appeals office sustained the appeal, holding that the position met the definition of a minister according to the Immigration and Nationality Act, the USCIS could not require ordination, and the religious worker was qualified for the position according to denominational standards.


Welcome to Geneva Christian College
Geneva Christian College was founded in 1967, and has over forty five years of history in the Latrobe community. The school is located on the outskirts of the town, ideally situated on 50 hectares of farm and bush land. It has a well-established and fully accredited co-educational program. As a Christian school, personal character, self-discipline and responsibility are considered equally as important outcomes as academic learning. The aim is for students to live by Biblical standards and make worthwhile contributions to society and the wider community. These Biblical standards, traditional family values and moral principles are integrated into the curriculum. Classroom teachers are qualified and registered. Staff share the Christian ethos, are committed to Christian education and demonstrate care for each child as an individual. Students may graduate at Year 10 or Year 12 levels and are able to enter a range of employment options or continue with further studies.
We are different from conventional schools in that our curriculum is prescribed for the individual. This individualized curriculum is offered full time and through distant education. These two options have the same objective, which is to equip students with the ability to fulfill their God given direction in life. Our curriculum is based on a Christian ethos that reflects Biblical principles, truths and values.


Hurting Moms Mending Hearts is a 10-week support group being led by Sue Heath and Tracy Derry. The group's focus is to help hurting moms find freedom in Christ and healing from their pain. Please remember them in prayer.
Tithes and offerings
Thank you for not forgetting your tithes and offerings. Interac e-transfers may be e-mailed to firstname.lastname@example.org. Please remember to include your name and/or envelope number and any special designation in the message. If interact e-transfer is not convenient, please call the church office to make arrangements.
We are looking for people who are willing to lend a helping hand! We need ushers and greeters, as well as more people on our technical support team. If you would like to assist with any of these activities, please sign the list on the bulletin board under the appropriate heading. If you would like more information, prospective ushers can speak with Jamie Hafenbrack and prospective greeters can speak with Tracey Derry. Anyone interested in playing a role on our tech support team can speak with Don Hartley.


If you are looking for a way to get connected or be sent into mission and ministry in Prairie Grove, AR or around the world, then we have the job for you. Check out our list below for current job openings and volunteer positions available.
We Feed People Ministries
Our church feeds children during the school year through the Prairie Grove Backpack Program, we feed food-insecure families in the summer through Samaritan’s Cupboard, and we partner with the local food bank and food pantry to feed those in need.
The Community Gardens in the back of our church are used to supplement our feeding ministries with fresh produce. The people that volunteer to help in this area have green thumbs and dirty fingernails. They can always use help tending to the gardens.
Children & Youth Sunday School Teachers
Teachers help lead our classes for our children and youth with a provided curriculum on Sunday mornings. Classes usually involve a lesson, a craft, and prayer.
Our nursery is available during worship services and other church events for parents to safely leave their children with qualified staff that can attend to their needs. Our nursery has games, TVs, toys, and places for babies to nap. Volunteers must be able to pass a background check in order to be SafeSanctuary compliant.
Ground Maintenance Workers
Our church has a large lot and a large building that requires several volunteers to mow, clean, and maintain. The church has all the hardware and supplies needed to maintain the grounds but always needs volunteers able to commit to a schedule.
Life Ministries Workers
Life Ministries is a local outreach that supplies clothes, funds, and other needs for sale and donation to families around Prairie Grove and Western Washington County. This ministry was started and is still supported by people from our church. They are always looking for volunteers to help sort through items and serve customers.
See Life Ministries website for details.
Sunday morning at PGFUMC is an exciting time of worship, scripture reading, fellowship, and teaching. We are always looking for adults and children to help provide a fluid worship experience for our many members and guests. Available areas include Ushers, Acolytes, Psalm Readers, Worship Band Musicians and Singers, Choir Members, and Technical Team Members.


I have not posted on Instagram since last year, November 28, 2017…. I have not gotten my nails done, hair highlighted or purchased any clothing since before the holidays. I eat cereal at work for breakfast most days and the only thing I really do in regard to meal prep is buy prepared salads and throw it in my lunch pal with yogurt and an apple for lunch. My normal dinners are shakes which consist of frozen bananas, milk and protein powder because I don’t have the motivation to make anything nice after CrossFit (which is around 7:45pm).
I have thought about this behavior over the last several weeks and thought, “Am I just getting lazy?” and “Why don’t I care about these things anymore?”.
…As some of you may know, I am on the journey of becoming a Catholic! I have been attending mass ever since I met some good Catholic friends in college at MSU (one of them being Vanilla aka Haley)! It truly has been one of the most awesome and rewarding things I have ever done and it will change my life forever. I am currently attending a Bible study on the gospel of Mark with my awesome Catholic sponsor and we go to Bab el Salam to eat Fatoush salad and hummus before we go! We also have a Lenten retreat coming up in a couple weeks that I know will be awesome! Haley and I are attending together and will get the whole day to build on our faith and friendship in Christ.
Part of the Catholic faith is participating in Lent. During Lent, many Christians commit to fasting, as well as “giving up” certain luxeries in order to “replicate the sacrifice” of Jesus Christ’s journey into the desert for 40 days. Ash Wednesday is the day we start this journey and this year it happens to be on Valentine’s Day (no steak or chocolate!). We do this to prepare for the Easter season and Jesus’s death on the cross for us. Many people dread this and give up things that are easily achievable for the 40 days, or think they need to do it to please the Lord. However, the point of lent is not to just participate or complete a check mark, it’s something you should desire to do because the Lord already loves you…we talked a lot about this in our small group. Lent should not feel like something we NEED to do to be accepted or worthy of God, it’s something we should enjoy doing in the fact that we feel so loved by him and he is pleased with us always. Seriously, always…no matter what..how cool is that?! Many people give up certain foods or food groups, so please comment if you already have something in mind!
Anyway, I think the more I have learned to understand this, I have gradually cut some of the superficial things out of my life subconsciously. Not that I don’t enjoy those things or won’t ever do them again, but they just don’t matter as much. I still love being a foodie and will probably still post on IG, get my nails done, go shopping, but sometimes you just have to make a little room. Even with meal prep, going to the gym and eating healthy. It’s okay not to be perfect, it’s okay for that not to be a priority sometimes (even though as an RD I feel bad slacking in this area). It’s okay to make room to sit in the quiet, it’s okay not to have something scheduled every minute of every day. It’s okay to gain 3# and it’s okay to not alway be on top of everything.
Part of this post was also inspired by Leah Darrow a Catholic podcaster and former America’s next top model. It’s inspired by St. Mother Theresa who says ,“Do something beautiful for God, do it with your life, do it everyday, but whatever you do, just do it.” Haley recommended it to me and I listen to it all the time! It’s my go-to for long car rides now. Highly recommend downloading it on the podcast app (it’s free) and even if you aren’t Catholic, it’s just really good life stuff!..anyway Season 1 Episode 7 called “The Beauty of Empty” really hit home for me and talks about his concept of making room. Listen to it! It will make you feel so much better. Whether you are on a faith journey, health and fitness journey or just getting through life, it really helps to get a grip on this concept of “making room” for God or whatever it is you need to work on prioritizing. We can be so filled with things and stuff and pressure, that we need to remember to save room to be empty for God. I have always been a planner, a scheduler, somebody who if I am busy and accomplish a lot in an efficient way, then I am successful. So it’s very different than what I default to. I have not decided what exactly I am giving up this year for lent, but I can assure you I have already begun making room!
Anyway, I hope this was a breath of fresh air and that you can feel okay about slowing down and taking time to find the beauty in being empty. You don’t need to eat perfectly, meal prep all the time or be at the gym constantly. I love you and God loves you even if you don’t do these things 🙂


On April 21, 2019, the Sofia Gospel Choir delighted the Sofia audience with a great Easter concert. His program included a cappella spirituals, traditional gospel songs such as „Amazing Grace“ and „Joshua Fit The Battle of Jericho“ as well as contemporary urban gospel compositions. The audience was brought to its feet by the incredible performances of the soloists Steven Achikor and the trio „Trinity“, popularized by the musical TV formats X Factor and Voice of Bulgaria.
Easter concert „Freedom“ – 2019 г.
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