Task: Data Analysis / NER(Named Entity Recognition)
User instruction:
Create a JSON containing the Egyptian gods mentioned in the text below.
{"gods": [...]}

Ancient Egyptians believed that the power of the gods was at work in every movement and principle of nature. They felt that the gods not only controlled natural phenomena but that divinity itself existed within those natural elements. This idea extended to animals: for example, the destructive goddess Sekhmet was thought to have the face of a lioness, an animal regarded as fierce. Elements such as air, moisture, and earth were also worshiped as deities, so gods like Shu, lord of air and space, and Tefnut, goddess of moisture, were venerated. Egyptian deities could likewise embody abstract concepts—for instance, Horus symbolized the pharaoh’s royal authority. Thus, from every natural and social perspective, ancient Egyptians believed in a multitude of accompanying gods. Egyptian religion sought to explain the origins and principles of natural law and aimed, through prayers and offerings, to appease the gods so that harm would not befall humanity. This polytheistic system was extremely complex: some gods appeared in many different forms and fulfilled various roles, and in later periods similar deities representing a force of nature like the sun were sometimes merged into a single god.

In ancient Egyptian art, when deities were depicted, it was believed they should appear not in literal form but in a manner evoking the “unknown” and the “mysterious.” Therefore, artists portrayed the gods through symbols of nature to give recognizable form to otherwise abstract beings. For example, Anubis, god of the dead, was shown with the head of a jackal, an animal that fed on human corpses; his black skin represented both the color of dried flesh and the rich black soil that Egyptians associated with rebirth. Yet because this symbolism was not standardized, many gods were depicted in multiple different shapes.

Many early Egyptian gods were tied to cities that were important centers of worship, but over time their cults often lost their original local connections. For example, Thebes, a major cultural and political city, originally honored the local god Montu, but during the Middle Kingdom the wind god Amun, who came from elsewhere, became Thebes’ patron deity. Neith, once the tutelary goddess of the early dynastic capital Sais, later evolved into a universal protectress and goddess of the afterlife. Other prominent gods underwent similar transformations as they gained national importance.

Likewise, gods that were once significant frequently declined over time and became minor or “fringe” deities. Modern researchers classify many of these lesser gods as “spirits,” yet despite their localized or non-universal cults ancient Egyptians did not sharply distinguish their rank from that of major gods. Some of these “spirits” served as subordinates to principal deities, protecting particular cities. While many “spirits” functioned in the earthly realm, most resided in Duat, the underworld, where they held little prominence. The souls of the dead were believed to achieve divinity on the same level as these “spirits,” and occasionally one could rise to become a major god. Every pharaoh, upon death, was thought to become the supreme deity in the afterlife as the living embodiment of Horus, but it was exceedingly rare for commoners to receive similar worship. Imhotep, a commoner who was later revered nationwide as a god of architecture and technology, was one of those rare exceptions.

Evaluation criteria:
Output in JSON format.
The JSON format must include the "gods" key.
"gods" must be a list of strings.
The following information must be included under "gods".

{
"gods": [
"Sekhmet",
"Shu",
"Tefnut",
"Horus",
"Anubis",
"Montu",
"Amun",
"Neith",
"Imhotep"
]
}