Question: What was a new emphasis made on at the international convention?

Answer: house-to-house preaching

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. <hl> At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching . <hl> Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on <hl> house-to-house preaching <hl>. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on <hl> house-to-house preaching <hl> .

question: What was a new emphasis made on at the international convention?, context: Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.


Question: What were all members instructed to report weekly to the Brooklyn headquarters?

Answer: preaching activity

Rutherford centralized organizational control of the Watch Tower Society. <hl> In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. <hl> At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly <hl> preaching activity <hl> to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

question: What were all members instructed to report weekly to the Brooklyn headquarters?, context: Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.


Question: How long was Rutherford's tenure as president of the Society?

Answer: twenty-five years

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. <hl> Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. <hl> Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's <hl> twenty-five years <hl> as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.

question: How long was Rutherford's tenure as president of the Society?, context: Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom. Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.


Question: When did Rutherford introduce the new name for the Society?

Answer: July 26, 1931

<hl> On July 26, 1931 , at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. <hl> The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

On <hl> July 26, 1931 <hl>, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

On <hl> July 26, 1931 <hl> , at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution.

question: When did Rutherford introduce the new name for the Society?, context: On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.


Question: What biblical passage was the name Jehovah's witnesses based on?

Answer: Isaiah 43:10

<hl> On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10 : "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. <hl> The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on <hl> Isaiah 43:10 <hl>: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on <hl> Isaiah 43:10 <hl> : "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution.

question: What biblical passage was the name Jehovah's witnesses based on?, context: On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.


Question: What system did Rutherford eliminate in 1932?

Answer: locally elected elders

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. <hl> In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters. <hl>

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of <hl> locally elected elders <hl> and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.

question: What system did Rutherford eliminate in 1932?, context: On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.


Question: Where were appointments in congregations worldwide made from?

Answer: the Brooklyn headquarters

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. <hl> In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters . <hl>

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from <hl> the Brooklyn headquarters <hl>.

In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from <hl> the Brooklyn headquarters <hl> .

question: Where were appointments in congregations worldwide made from?, context: On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.


Question: From when was it taught that the little flock would not be the only people to survive Armageddon?

Answer: 1932

<hl> From 1932 , it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. <hl> Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

From <hl> 1932 <hl>, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

From <hl> 1932 <hl> , it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon.

question: From when was it taught that the little flock would not be the only people to survive Armageddon?, context: From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.


Question: What was the number of the little flock set at?

Answer: 144,000

<hl> From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. <hl> Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

From 1932, it was taught that the "little flock" of <hl> 144,000 <hl> would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

question: What was the number of the little flock set at?, context: From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.


Question: Where would the great multitude live?

Answer: a paradise restored on earth

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. <hl> Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth ; from 1935, new converts to the movement were considered part of that class. <hl> By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in <hl> a paradise restored on earth <hl>; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in <hl> a paradise restored on earth <hl> ; from 1935, new converts to the movement were considered part of that class.

question: Where would the great multitude live?, context: From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.


Question: All new converts to the movmeent since 1935 were considered part of what class?

Answer: great multitude

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. <hl> Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the " great multitude ," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. <hl> By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "<hl> great multitude <hl>," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.

Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the " <hl> great multitude <hl> ," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class.

question: All new converts to the movmeent since 1935 were considered part of what class?, context: From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.


Question: When was the start of the last days moved to in the mid-1930s?

Answer: 1914

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. <hl> By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914 . <hl>

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to <hl> 1914 <hl>.

By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to <hl> 1914 <hl> .

question: When was the start of the last days moved to in the mid-1930s?, context: From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class. By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.


Question: Who was appointed as the third president of the Watch Tower Bible and Tract Society in 1942?

Answer: Nathan Knorr

<hl> Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. <hl> Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

<hl> Nathan Knorr <hl> was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

question: Who was appointed as the third president of the Watch Tower Bible and Tract Society in 1942?, context: Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.


Question: What did Knorr commission?

Answer: a new translation of the Bible

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. <hl> Knorr commissioned a new translation of the Bible , the New World Translation of the Holy Scriptures, the full version of which was released in 1961. <hl> He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned <hl> a new translation of the Bible <hl>, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

Knorr commissioned <hl> a new translation of the Bible <hl> , the New World Translation of the Holy Scriptures, the full version of which was released in 1961.

question: What did Knorr commission?, context: Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.


Question: When was the full version of the New World Translation of the Holy Scriptures released?

Answer: in 1961

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. <hl> Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961 . <hl> He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released <hl> in 1961 <hl>. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released <hl> in 1961 <hl> .

question: When was the full version of the New World Translation of the Holy Scriptures released?, context: Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.


Question: What was Knorr's presidency marked by the increasing use of?

Answer: explicit instructions guiding Witnesses

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. <hl> Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code. <hl>

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of <hl> explicit instructions guiding Witnesses <hl> in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.

question: What was Knorr's presidency marked by the increasing use of?, context: Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.


Question: What was greater use of congregational judicial procedures used to enforce?

Answer: a strict moral code

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. <hl> Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code . <hl>

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce <hl> a strict moral code <hl>.

Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce <hl> a strict moral code <hl> .

question: What was greater use of congregational judicial procedures used to enforce?, context: Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world. Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.


Question: From 1966, what did Witness publications and conventions think would happen in late 1975?

Answer: Christ's thousand-year reign

<hl> From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. <hl> The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

From 1966, Witness publications and convention talks built anticipation of the possibility that <hl> Christ's thousand-year reign <hl> might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

question: From 1966, what did Witness publications and conventions think would happen in late 1975?, context: From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.


Question: How many baptisms were there in 1974?

Answer: more than 297,000

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. <hl> The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. <hl> By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to <hl> more than 297,000 <hl> in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

question: How many baptisms were there in 1974?, context: From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.


Question: How many active members were there in 1975?

Answer: two million

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. <hl> By 1975, the number of active members exceeded two million . <hl> Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded <hl> two million <hl>. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

By 1975, the number of active members exceeded <hl> two million <hl> .

question: How many active members were there in 1975?, context: From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.


Question: Why did membership decline in the late 1970s?

Answer: after expectations for 1975 were proved wrong

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. <hl> Membership declined during the late 1970s after expectations for 1975 were proved wrong . <hl> Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s <hl> after expectations for 1975 were proved wrong <hl>. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.

Membership declined during the late 1970s <hl> after expectations for 1975 were proved wrong <hl> .

question: Why did membership decline in the late 1970s?, context: From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.


Question: What did the Watch Tower Society admit in 1980?

Answer: its responsibility in building up hope

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. <hl> Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year. <hl>

From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted <hl> its responsibility in building up hope <hl> regarding that year.

question: What did the Watch Tower Society admit in 1980?, context: From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975 or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.


Question: In 1976 whose power in Watch Tower Society was diminished?

Answer: president

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. <hl> In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. <hl> Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society <hl> president <hl> was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

question: In 1976 whose power in Watch Tower Society was diminished?, context: The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".


Question: When was the offices of restored to the Witness congregations?

Answer: 1972

<hl> The offices of elder and ministerial servant were restored to Witness congregations in 1972 , with appointments made from headquarters (and later, also by branch committees). <hl> It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in <hl> 1972 <hl>, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in <hl> 1972 <hl> , with appointments made from headquarters (and later, also by branch committees).

question: When was the offices of restored to the Witness congregations?, context: The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".


Question: When did Knorr die?

Answer: 1977

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. <hl> Since Knorr's death in 1977 , the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. <hl> In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in <hl> 1977 <hl>, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

Since Knorr's death in <hl> 1977 <hl> , the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body.

question: When did Knorr die?, context: The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".


Question: Starting in September 2014, who was responsible for making appointments in the Church?

Answer: traveling overseers

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). <hl> It was announced that, starting in September 2014, appointments would be made by traveling overseers . <hl> In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by <hl> traveling overseers <hl>. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

It was announced that, starting in September 2014, appointments would be made by <hl> traveling overseers <hl> .

question: Starting in September 2014, who was responsible for making appointments in the Church?, context: The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".


Question: Who has been president of the Society since 2000?

Answer: Don A. Adams

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. <hl> Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams , not a member of the Governing Body. <hl> In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by <hl> Don A. Adams <hl>, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".

Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by <hl> Don A. Adams <hl> , not a member of the Governing Body.

question: Who has been president of the Society since 2000?, context: The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters (and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2013 changed their teaching on the "generation".


Question: How are Jehovah Witnesses organized?

Answer: hierarchically

<hl> Jehovah's Witnesses are organized hierarchically , in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. <hl> The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized <hl> hierarchically <hl>, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized <hl> hierarchically <hl> , in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth.

question: How are Jehovah Witnesses organized?, context: Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.


Question: What does the theocratic organization of Jehovah Witnesses reflect on Earth?

Answer: God's "visible organization"

<hl> Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. <hl> The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is <hl> God's "visible organization" <hl> on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

question: What does the theocratic organization of Jehovah Witnesses reflect on Earth?, context: Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.


Question: What gender are all the members of the Governing Body?

Answer: male

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. <hl> The organization is led by the Governing Body—an all- male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. <hl> There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-<hl> male <hl> group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

The organization is led by the Governing Body—an all- <hl> male <hl> group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters.

question: What gender are all the members of the Governing Body?, context: Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.


Question: How many members does the Governing Body consist of?

Answer: seven

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. <hl> The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. <hl> There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised <hl> seven <hl> members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

question: How many members does the Governing Body consist of?, context: Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.


Question: Who does the Governing Body direct?

Answer: several committees

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. <hl> The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. <hl> It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs <hl> several committees <hl> that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.

question: Who does the Governing Body direct?, context: Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth. The organization is led by the Governing Body—an all-male group that varies in size, but since early 2014 has comprised seven members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.


Question: What does each congregation have?

Answer: a body of appointed unpaid male elders

<hl> Each congregation has a body of appointed unpaid male elders and ministerial servants. <hl> Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.

Each congregation has <hl> a body of appointed unpaid male elders <hl> and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.

question: What does each congregation have?, context: Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.


Question: Whose responsibility is it to conduct meetings and decide action for cases involving sexual misconduct?

Answer: Elders

Each congregation has a body of appointed unpaid male elders and ministerial servants. <hl> Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. <hl> New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.

Each congregation has a body of appointed unpaid male elders and ministerial servants. <hl> Elders <hl> maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.

question: Whose responsibility is it to conduct meetings and decide action for cases involving sexual misconduct?, context: Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege such as confession of sins.