Question: What happened to the men and women chosen to represent the Lord of Misrule?

Answer: horribly murdered

While forming an integral part of the Christian calendar, particularly in Catholic regions, many Carnival traditions resemble those antedating Christianity. Italian Carnival is sometimes thought to be derived from the ancient Roman festivals of Saturnalia and Bacchanalia. The Saturnalia, in turn, may be based on the Greek Dionysia and Oriental festivals. For the start of the Roman Saturnalia, on December 17 authorities chose an enemy of the Roman people to represent the Lord of Misrule in each community. <hl> These men and women were forced to indulge in food and physical pleasures throughout the week, horribly murdered on December 25th: "destroying the forces of darkness". <hl>

While forming an integral part of the Christian calendar, particularly in Catholic regions, many Carnival traditions resemble those antedating Christianity. Italian Carnival is sometimes thought to be derived from the ancient Roman festivals of Saturnalia and Bacchanalia. The Saturnalia, in turn, may be based on the Greek Dionysia and Oriental festivals. For the start of the Roman Saturnalia, on December 17 authorities chose an enemy of the Roman people to represent the Lord of Misrule in each community. These men and women were forced to indulge in food and physical pleasures throughout the week, <hl> horribly murdered <hl> on December 25th: "destroying the forces of darkness".

question: What happened to the men and women chosen to represent the Lord of Misrule?, context: While forming an integral part of the Christian calendar, particularly in Catholic regions, many Carnival traditions resemble those antedating Christianity. Italian Carnival is sometimes thought to be derived from the ancient Roman festivals of Saturnalia and Bacchanalia. The Saturnalia, in turn, may be based on the Greek Dionysia and Oriental festivals. For the start of the Roman Saturnalia, on December 17 authorities chose an enemy of the Roman people to represent the Lord of Misrule in each community. These men and women were forced to indulge in food and physical pleasures throughout the week, horribly murdered on December 25th: "destroying the forces of darkness".


Question: What is insufficient to establish a direct origin from ancient festivals to Carnival?

Answer: evidence

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. <hl> However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. <hl> No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, <hl> evidence <hl> is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

question: What is insufficient to establish a direct origin from ancient festivals to Carnival?, context: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.


Question: What festival did no complete accounts describing survive?

Answer: Saturnalia

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. <hl> However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. <hl> No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from <hl> Saturnalia <hl> or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

question: What festival did no complete accounts describing survive?, context: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.


Question: How do both Jesus and King Carnival make a gift to the people?

Answer: with their deaths

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. <hl> Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths . <hl> In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people <hl> with their deaths <hl>. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people <hl> with their deaths <hl> .

question: How do both Jesus and King Carnival make a gift to the people?, context: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.


Question: What is the gift of King Carnival?

Answer: acknowledgement that death is a necessary part of the cycle of life

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. <hl> In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life . <hl> Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the <hl> acknowledgement that death is a necessary part of the cycle of life <hl>. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the <hl> acknowledgement that death is a necessary part of the cycle of life <hl> .

question: What is the gift of King Carnival?, context: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.


Question: Who was forced to race naked through the streets of Rom by Pope Paul II?

Answer: Jews

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. <hl> In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. <hl> “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: <hl> Jews <hl> were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.

question: Who was forced to race naked through the streets of Rom by Pope Paul II?, context: While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian–Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive and the shared features of feasting, role reversals, temporary social equality, masks and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period and ends with rebirth. Carnival reverses this as King Carnival comes to life, a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: Since early Christianity Christ is figured as the victim of summary judgement, is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" Matthew 27:24–25). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation and laughter at a tragicomic effigy God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revieved customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily”, an eyewitness reports.


Question: Where were some of the best-known traditions first recorded?

Answer: Italy

<hl> Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy . <hl> The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval <hl> Italy <hl>. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval <hl> Italy <hl> .

question: Where were some of the best-known traditions first recorded?, context: Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”


Question: What city's carnival was the most famous for a long time?

Answer: Venice

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. <hl> The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). <hl> From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of <hl> Venice <hl> was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

question: What city's carnival was the most famous for a long time?, context: Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”


Question: What was the first place in North America with a Carnival tradition?

Answer: New France

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). <hl> From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. <hl> From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to <hl> New France <hl> in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

question: What was the first place in North America with a Carnival tradition?, context: Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”


Question: What were rabbis from the ghettos forced to march through the city streets wearing?

Answer: foolish guise

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. <hl> Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise , jeered upon and pelted by a variety of missiles from the crowd. <hl> A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing <hl> foolish guise <hl>, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing <hl> foolish guise <hl> , jeered upon and pelted by a variety of missiles from the crowd.

question: What were rabbis from the ghettos forced to march through the city streets wearing?, context: Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”


Question: Who dismissed the petition of the Jewish community to stop the abuse of them?

Answer: Pope Gregory XVI

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. <hl> A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.” <hl>

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to <hl> Pope Gregory XVI <hl> to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”

question: Who dismissed the petition of the Jewish community to stop the abuse of them?, context: Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal and France and from France to New France in North America. From Spain and Portugal it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revive. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: “It is not opportune to make any innovation.”


Question: What nationality were the settlers from who introduced Carnival?

Answer: Portuguese

<hl> Carnival was introduced by Portuguese settlers. <hl> The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

Carnival was introduced by <hl> Portuguese <hl> settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

question: What nationality were the settlers from who introduced Carnival?, context: Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.


Question: How many of the inhabited islands is Carnival celebrated on?

Answer: nine

Carnival was introduced by Portuguese settlers. <hl> The celebration is celebrated on each of the archipelago's nine inhabited islands. <hl> In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's <hl> nine <hl> inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

question: How many of the inhabited islands is Carnival celebrated on?, context: Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.


Question: Three groups in São Nicolau make use of fire in the construction of what conveyance?

Answer: a painted float

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. <hl> In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. <hl> Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs <hl> a painted float <hl> using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

question: Three groups in São Nicolau make use of fire in the construction of what conveyance?, context: Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.


Question: What do groups in Mindelo challenge each other for?

Answer: a yearly prize

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. <hl> In Mindelo, São Vicente groups challenge each other for a yearly prize . <hl> It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for <hl> a yearly prize <hl>. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

In Mindelo, São Vicente groups challenge each other for <hl> a yearly prize <hl> .

question: What do groups in Mindelo challenge each other for?, context: Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.


Question: Over how many days is São Nicolau's Carnival celebrated?

Answer: three

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. <hl> In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. <hl> Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau <hl> three <hl> groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.

question: Over how many days is São Nicolau's Carnival celebrated?, context: Carnival was introduced by Portuguese settlers. The celebration is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente groups challenge each other for a yearly prize. It has imported various Brazilian carnival traditions. The celebration in SãoNicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau three groups, Copa Cabana, Estrela Azul and Brilho Da Zona constructs a painted float using fire, newspaper for the mold, iron and steel to for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday.


Question: What is the only state in India in which Carnival is celebrated?

Answer: Goa

<hl> In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. <hl> The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

In India, Carnival is celebrated only in the state of <hl> Goa <hl> and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

question: What is the only state in India in which Carnival is celebrated?, context: In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.


Question: What does the Indian word "Intruz" mean?

Answer: swindler

<hl> In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. <hl> The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means <hl> swindler <hl> while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

question: What does the Indian word "Intruz" mean?, context: In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.


Question: The largest Carnival celebration takes place in which city?

Answer: Panjim

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. <hl> The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. <hl> The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of <hl> Panjim <hl> which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

question: The largest Carnival celebration takes place in which city?, context: In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.


Question: What is eaten on Fat Tuesday to partake in the celebration?

Answer: crepes

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. <hl> On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." <hl> The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of <hl> crepes <hl> also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

question: What is eaten on Fat Tuesday to partake in the celebration?, context: In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.


Question: What legendary king eventually takes over the state?

Answer: Momo

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. <hl> When the legendary King Momo takes over the state. <hl> All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King <hl> Momo <hl> takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.

question: What legendary king eventually takes over the state?, context: In India, Carnival is celebrated only in the state of Goa and a Roman Catholic tradition, where it is known as Intruz which means swindler while Entrudo, the appropriate word in Portuguese for Carnival. The largest celebration takes place in the city of Panjim which was part of Velha Conquista, Goa, but now is celebrate throughout the state. The tradition was introduced by the Portuguese who ruled Goa for over four centuries. On Tuesday preceding Ash Wednesday, the European Tradition of Fat Tuesday is celebrated with the partaking of eating of crepes also called as "AleBelle." The crepes are filled with freshly grated coconut and heat condensed coconut sap that sequentially converts it into a brown sweet molasses and additional heat concentration solidifies it to jaggery. The celebrations of Carnival peak for three days and nights and precede Ash Wednesday. When the legendary King Momo takes over the state. All-night parades occur throughout the state with bands, dances and floats and grand balls are held in the evenings.


Question: Whose Carnival is known local as Cwarmê?

Answer: Malmedy

<hl> The Carnival of Malmedy is locally called Cwarmê. <hl> Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

The Carnival of <hl> Malmedy <hl> is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

question: Whose Carnival is known local as Cwarmê?, context: The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.


Question: Despite being located in East Belgium, Malmedy's Carnival harks purely to what area?

Answer: Latin

The Carnival of Malmedy is locally called Cwarmê. <hl> Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. <hl> The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and <hl> Latin <hl> carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

question: Despite being located in East Belgium, Malmedy's Carnival harks purely to what area?, context: The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.


Question: How many days does Malmedy's festival take place before Shrove Tuesday?

Answer: 4

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. <hl> The celebration takes place during 4 days before the Shrove Tuesday. <hl> The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during <hl> 4 <hl> days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

question: How many days does Malmedy's festival take place before Shrove Tuesday?, context: The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.


Question: Where can all the traditional costumes be seen parading on the Sunday of the festival?

Answer: in the street

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. <hl> All the old traditional costumes parade in the street . <hl> The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade <hl> in the street <hl>. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

All the old traditional costumes parade <hl> in the street <hl> .

question: Where can all the traditional costumes be seen parading on the Sunday of the festival?, context: The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.


Question: What do disguised people pass through during the festival?

Answer: the crowd

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. <hl> People who are disguised pass through the crowd and perform a part of the traditional costume they wear. <hl> The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through <hl> the crowd <hl> and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.

question: What do disguised people pass through during the festival?, context: The Carnival of Malmedy is locally called Cwarmê. Even if Malmedy is located in the east Belgium, near the German-speaking area, the Cwarmê is a pure walloon and Latin carnival. The celebration takes place during 4 days before the Shrove Tuesday. The Cwarmê Sunday is the most important and insteresting to see. All the old traditional costumes parade in the street. The Cwarmê is a "street carnival" and is not only a parade. People who are disguised pass through the crowd and perform a part of the traditional costume they wear. The famous traditional costumes at the Cwarmê of Malmedy are the Haguète, the Longuès-Brèsses and the Long-Né.


Question: What do some Belgian cities hold during Lent?

Answer: Carnivals

<hl> Some Belgian cities hold Carnivals during Lent. <hl> One of the best-known is Stavelot, where the Carnival de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.

Some Belgian cities hold <hl> Carnivals <hl> during Lent. One of the best-known is Stavelot, where the Carnival de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.

question: What do some Belgian cities hold during Lent?, context: Some Belgian cities hold Carnivals during Lent. One of the best-known is Stavelot, where the Carnival de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.


Question: What Carnival takes place on Laetare Sunday?

Answer: the Carnival de la Laetare

Some Belgian cities hold Carnivals during Lent. <hl> One of the best-known is Stavelot, where the Carnival de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. <hl> The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.

Some Belgian cities hold Carnivals during Lent. One of the best-known is Stavelot, where <hl> the Carnival de la Laetare <hl> takes place on Laetare Sunday, the fourth Sunday of Lent. The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.

question: What Carnival takes place on Laetare Sunday?, context: Some Belgian cities hold Carnivals during Lent. One of the best-known is Stavelot, where the Carnival de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. The participants include the Blancs-Moussis, who dress in white, carry long red noses and parade through town attacking bystanders with confetti and dried pig bladders. The town of Halle also celebrates on Laetare Sunday. Belgium's oldest parade is the Carnival Parade of Maaseik, also held on Laetare Sunday, which originated in 1865.