Question: What did Paul VI declare he would be seen as in 25 years?

Answer: prophet

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. <hl> He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet ." <hl> His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a <hl> prophet <hl>." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a <hl> prophet <hl> ."

question: What did Paul VI declare he would be seen as in 25 years?, context: Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.


Question: To which pope can the Evangelium Vitae be attributed to?

Answer: Pope John Paul II

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". <hl> Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae. <hl>

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". <hl> Pope John Paul II <hl> later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

question: To which pope can the Evangelium Vitae be attributed to?, context: Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.


Question: Which pope affirmed Paul VI Humanae Vitae?

Answer: Pope John Paul II

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". <hl> Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae. <hl>

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". <hl> Pope John Paul II <hl> later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

question: Which pope affirmed Paul VI Humanae Vitae?, context: Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.


Question: To what did Western Europe and the United States demonstrate a negative response?

Answer: the encyclical

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. <hl> He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical , "in twenty years time they'll call me a prophet." <hl> His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of <hl> the encyclical <hl>, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.

He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of <hl> the encyclical <hl> , "in twenty years time they'll call me a prophet."

question: To what did Western Europe and the United States demonstrate a negative response?, context: Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.


Question: In what city did the pope encourage visits from Catholics from other countries?

Answer: Rome

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. <hl> After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome , who welcomed such visits. <hl> But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in <hl> Rome <hl>, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in <hl> Rome <hl> , who welcomed such visits.

question: In what city did the pope encourage visits from Catholics from other countries?, context: After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: In how many ways did Paul VI contribute to an ecumenical dialogue between Catholics?

Answer: two

<hl> After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. <hl> The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in <hl> two <hl> ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

question: In how many ways did Paul VI contribute to an ecumenical dialogue between Catholics?, context: After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: In Paul VI's view what does the Catholic ecumenical dialogue require from someone?

Answer: whole person

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. <hl> Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person : one's entire reason, will, and heart. <hl> Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole person <hl>: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole person <hl> : one's entire reason, will, and heart.

question: In Paul VI's view what does the Catholic ecumenical dialogue require from someone?, context: After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: How much of the person is needed to fully engage in a ecumenical dialogue according to Paul VI?

Answer: whole

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. <hl> Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. <hl> Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole <hl> person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

question: How much of the person is needed to fully engage in a ecumenical dialogue according to Paul VI?, context: After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: To what historical figure can the words "Do you love me more" be attributed?

Answer: Christ

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. <hl> And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ , "Do you love me more" like a sharp knife penetrating to the marrow of his soul. <hl> These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of <hl> Christ <hl>, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of <hl> Christ <hl> , "Do you love me more" like a sharp knife penetrating to the marrow of his soul.

question: To what historical figure can the words "Do you love me more" be attributed?, context: After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: What statement addressed the relationship of Italy to Greece in the Catholic church?

Answer: Catholic-Orthodox Joint declaration of 1965

This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965 , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. <hl> The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the <hl> Catholic-Orthodox Joint declaration of 1965 <hl>, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

It produced the <hl> Catholic-Orthodox Joint declaration of 1965 <hl> , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul.

question: What statement addressed the relationship of Italy to Greece in the Catholic church?, context: This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: In what year was the Catholic-Orthodox joint declaration read?

Answer: 1965

This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965 , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. <hl> The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of <hl> 1965 <hl>, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

It produced the Catholic-Orthodox Joint declaration of <hl> 1965 <hl> , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul.

question: In what year was the Catholic-Orthodox joint declaration read?, context: This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: In what city was the Catholic-Orthodox joint declaration read?

Answer: Rome

<hl> This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between <hl> Rome <hl> and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

question: In what city was the Catholic-Orthodox joint declaration read?, context: This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: Who visited the Vatican in May of 1973 in an effort to negotiate Orthodox and Catholic relations?

Answer: Coptic Patriarch Shenouda III

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. <hl> In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. <hl> A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the <hl> Coptic Patriarch Shenouda III <hl> of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

question: Who visited the Vatican in May of 1973 in an effort to negotiate Orthodox and Catholic relations?, context: This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: How many times did Coptic Patriarch Shenouda III meet with Paul VI in 1973?

Answer: three

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. <hl> In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. <hl> A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met <hl> three <hl> times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

question: How many times did Coptic Patriarch Shenouda III meet with Paul VI in 1973?, context: This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: Who was the first pope to meet with an Anglican Archbishop as an official Head of Church since 1960?

Answer: Paul VI

<hl> Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

<hl> Paul VI <hl> was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

question: Who was the first pope to meet with an Anglican Archbishop as an official Head of Church since 1960?, context: Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: Who was Archbishop of Canterbury during Paul VI papacy?

Answer: Michael Ramsey

<hl> Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, <hl> Michael Ramsey <hl> in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

question: Who was Archbishop of Canterbury during Paul VI papacy?, context: Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: How many times did Archbishop Ramsey meet with Paul VI?

Answer: three

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul <hl> three <hl> times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

question: How many times did Archbishop Ramsey meet with Paul VI?, context: Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: What center did Archbishop Ramsey open in Rome to improve Anglican and Catholic relations?

Answer: Anglican Centre

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the <hl> Anglican Centre <hl> in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

question: What center did Archbishop Ramsey open in Rome to improve Anglican and Catholic relations?, context: Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: In what Italian center was the Anglican center opened in by Archbishop Ramsey?

Answer: Rome

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in <hl> Rome <hl> to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

question: In what Italian center was the Anglican center opened in by Archbishop Ramsey?, context: Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: What did the Cardinal Augustin Bea's Secretariat promote?

Answer: Christian Unity

<hl> Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity , added at the end of the visit, "Let us move forward in Christ. <hl> God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting <hl> Christian Unity <hl>, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting <hl> Christian Unity <hl> , added at the end of the visit, "Let us move forward in Christ.

question: What did the Cardinal Augustin Bea's Secretariat promote?, context: Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: What group condemned mixed faith marriages?

Answer: Congregation of Faith

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." <hl> Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. <hl> This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the <hl> Congregation of Faith <hl> on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

question: What group condemned mixed faith marriages?, context: Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: To what type of non Catholic denomination was Paul VI considered to be a great ally of?

Answer: Anglican

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. <hl> Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". <hl> This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the <hl> Anglican <hl> Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

question: To what type of non Catholic denomination was Paul VI considered to be a great ally of?, context: Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: Which church did Paul VI call "our beloved sister church"?

Answer: Anglican Church

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. <hl> Paul VI was a good friend of the Anglican Church , which he described as "our beloved sister Church". <hl> This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the <hl> Anglican Church <hl>, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Paul VI was a good friend of the <hl> Anglican Church <hl> , which he described as "our beloved sister Church".

question: Which church did Paul VI call "our beloved sister church"?, context: Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: Who described the Anglican church as "our beloved sister Church"?

Answer: Paul VI

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." <hl> Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. <hl> This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, <hl> Paul VI <hl> and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

question: Who described the Anglican church as "our beloved sister Church"?, context: Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: In what year was a group created to work with the World Council of Churches to increase dialogue between Catholic Christians and other Christian denominations?

Answer: 1965

<hl> In 1965 , Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. <hl> In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In <hl> 1965 <hl>, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In <hl> 1965 <hl> , Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation.

question: In what year was a group created to work with the World Council of Churches to increase dialogue between Catholic Christians and other Christian denominations?, context: In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.


Question: In what year did the World Council of Churches meet in Uppsala, Sweden?

Answer: 1968

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. <hl> On 19 July 1968 , the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. <hl> He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July <hl> 1968 <hl>, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

On 19 July <hl> 1968 <hl> , the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times.

question: In what year did the World Council of Churches meet in Uppsala, Sweden?, context: In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.


Question: What type of theologians did the World Council of Churches decide to include in their committees?

Answer: Catholic

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." <hl> The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican. <hl>

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including <hl> Catholic <hl> theologians in its committees, provided they have the backing of the Vatican.

question: What type of theologians did the World Council of Churches decide to include in their committees?, context: In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.


Question: In what country did the World Council of Churches meet in 1968?

Answer: Sweden

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. <hl> On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden , which Pope Paul called a sign of the times. <hl> He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, <hl> Sweden <hl>, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, <hl> Sweden <hl> , which Pope Paul called a sign of the times.

question: In what country did the World Council of Churches meet in 1968?, context: In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.


Question: Whose backing did the World Council of Churches require Catholic theologians serving on joint committees to have?

Answer: Vatican

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." <hl> The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican . <hl>

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the <hl> Vatican <hl>.

The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the <hl> Vatican <hl> .

question: Whose backing did the World Council of Churches require Catholic theologians serving on joint committees to have?, context: In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.


Question: Which protestants were the first to reach out to the Catholic church in 1964 in Iceland?

Answer: Lutherans

<hl> The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. <hl> It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The <hl> Lutherans <hl> were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

question: Which protestants were the first to reach out to the Catholic church in 1964 in Iceland?, context: The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: In what year did The Catholic church begin diplomatic relations with the Methodist church?

Answer: 1965

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. <hl> The dialogue with the Methodist Church began October 1965 , after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. <hl> The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October <hl> 1965 <hl>, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The dialogue with the Methodist Church began October <hl> 1965 <hl> , after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years.

question: In what year did The Catholic church begin diplomatic relations with the Methodist church?, context: The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: In what year did the Catholic church begin diplomatic relations with the Lutheran church?

Answer: 1964

<hl> The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. <hl> It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September <hl> 1964 <hl> in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

question: In what year did the Catholic church begin diplomatic relations with the Lutheran church?, context: The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: Who was president of the World Council of Churches during the 450th anniversary of the Reformation?

Answer: Fredrik A. Schiotz

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. <hl> The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. <hl> Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches <hl> Fredrik A. Schiotz <hl> stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

question: Who was president of the World Council of Churches during the 450th anniversary of the Reformation?, context: The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: To whom did Schiotz state one should be grateful for the Reformation?

Answer: God

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. <hl> Reformation should be celebrated as a thanksgiving to God , his truth and his renewed life. <hl> He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to <hl> God <hl>, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

Reformation should be celebrated as a thanksgiving to <hl> God <hl> , his truth and his renewed life.

question: To whom did Schiotz state one should be grateful for the Reformation?, context: The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.