Question: When was Warren Hastings impeached?

Answer: 1786

<hl> For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786 . <hl> His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during <hl> 1786 <hl>. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during <hl> 1786 <hl> .

question: When was Warren Hastings impeached?, context: For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"


Question: Where was Hastings formerly the governor?

Answer: Bengal

<hl> For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal , that resulted in the trial during 1786. <hl> His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of <hl> Bengal <hl>, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of <hl> Bengal <hl> , that resulted in the trial during 1786.

question: Where was Hastings formerly the governor?, context: For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"


Question: How long before Hastings's trial had Britain been dealing with Indian unrest?

Answer: two decades

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. <hl> For two decades prior to the impeachment, Parliament had dealt with the Indian issue. <hl> This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For <hl> two decades <hl> prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

question: How long before Hastings's trial had Britain been dealing with Indian unrest?, context: For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"


Question: What was Burke made chairman of in 1781?

Answer: the Commons Select Committee on East Indian Affairs

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. <hl> In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs —from that point until the end of the trial; India was Burke's primary concern. <hl> This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of <hl> the Commons Select Committee on East Indian Affairs <hl>—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"

In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of <hl> the Commons Select Committee on East Indian Affairs <hl> —from that point until the end of the trial; India was Burke's primary concern.

question: What was Burke made chairman of in 1781?, context: For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"


Question: When Burke said the Indian problems 'began in commerce', where did he say the problems ended in?

Answer: empire

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. <hl> When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire .' <hl> "

For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in <hl> empire <hl>.'"

When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in <hl> empire <hl> .'

question: When Burke said the Indian problems 'began in commerce', where did he say the problems ended in?, context: For years Burke pursued impeachment efforts against Warren Hastings, formerly Governor-General of Bengal, that resulted in the trial during 1786. His interaction with the British dominion of India began well before Hastings' impeachment trial. For two decades prior to the impeachment, Parliament had dealt with the Indian issue. This trial was the pinnacle of years of unrest and deliberation. In 1781 Burke was first able to delve into the issues surrounding the East India Company when he was appointed Chairman of the Commons Select Committee on East Indian Affairs—from that point until the end of the trial; India was Burke's primary concern. This committee was charged "to investigate alleged injustices in Bengal, the war with Hyder Ali, and other Indian difficulties". While Burke and the committee focused their attention on these matters, a second 'secret' committee was formed to assess the same issues. Both committee reports were written by Burke. Among other purposes, the reports conveyed to the Indian princes that Britain would not wage war on them, along with demanding that the HEIC recall Hastings. This was Burke's first call for substantive change regarding imperial practices. When addressing the whole House of Commons regarding the committee report, Burke described the Indian issue as one that "began 'in commerce' but 'ended in empire.'"


Question: When did Burke charge Hastings for impeachment?

Answer: 4 April 1786

<hl> On 4 April 1786 , Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. <hl> The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

On <hl> 4 April 1786 <hl>, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

On <hl> 4 April 1786 <hl> , Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings.

question: When did Burke charge Hastings for impeachment?, context: On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.


Question: What was the impeachment formally called?

Answer: Article of Charge of High Crimes and Misdemeanors

<hl> On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. <hl> The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

On 4 April 1786, Burke presented the Commons with the <hl> Article of Charge of High Crimes and Misdemeanors <hl> against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

question: What was the impeachment formally called?, context: On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.


Question: Which house acquitted Hastings?

Answer: House of Lords

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. <hl> The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges. <hl>

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the <hl> House of Lords <hl> acquitted him of all charges.

question: Which house acquitted Hastings?, context: On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.


Question: Which house impeached Hastings?

Answer: House of Commons

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. <hl> The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges. <hl>

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The <hl> House of Commons <hl> eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

question: Which house impeached Hastings?, context: On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.


Question: Like what creature did Burke say Hastings was 'devouring the dead'?

Answer: ravenous vulture

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and <hl> a ' ravenous vulture devouring the carcasses of the dead'. <hl> The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a '<hl> ravenous vulture <hl> devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.

a ' <hl> ravenous vulture <hl> devouring the carcasses of the dead'.

question: Like what creature did Burke say Hastings was 'devouring the dead'?, context: On 4 April 1786, Burke presented the Commons with the Article of Charge of High Crimes and Misdemeanors against Hastings. The impeachment in Westminster Hall, which did not begin until 14 February 1788, would be the "first major public discursive event of its kind in England", bringing the morality and duty of imperialism to the forefront of public perception. Burke already was known for his eloquent rhetorical skills and his involvement in the trial only enhanced its popularity and significance. Burke's indictment, fuelled by emotional indignation, branded Hastings a 'captain-general of iniquity'; who never dined without 'creating a famine'; whose heart was 'gangrened to the core', and who resembled both a 'spider of Hell' and a 'ravenous vulture devouring the carcasses of the dead'. The House of Commons eventually impeached Hastings, but subsequently, the House of Lords acquitted him of all charges.


Question: Who did Parisian women want to return to Paris?

Answer: King Louis XVI

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". <hl> The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. <hl> In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel <hl> King Louis XVI <hl> to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

question: Who did Parisian women want to return to Paris?, context: Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:


Question: What was Burke's son's name?

Answer: Richard Burke

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. <hl> In a letter to his son, Richard Burke , dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". <hl> On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, <hl> Richard Burke <hl>, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

In a letter to his son, <hl> Richard Burke <hl> , dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable".

question: What was Burke's son's name?, context: Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:


Question: Who requested that Burke support the French Revolution?

Answer: Charles-Jean-François Depont

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". <hl> On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. <hl> Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November <hl> Charles-Jean-François Depont <hl> wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

question: Who requested that Burke support the French Revolution?, context: Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:


Question: When did Burke first publicly condemn the French Revolution?

Answer: 9 February 1790

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". <hl> Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790 , provoked by praise of the Revolution by Pitt and Fox: <hl>

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on <hl> 9 February 1790 <hl>, provoked by praise of the Revolution by Pitt and Fox:

Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on <hl> 9 February 1790 <hl> , provoked by praise of the Revolution by Pitt and Fox:

question: When did Burke first publicly condemn the French Revolution?, context: Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:


Question: When did Richard Price give a sermon to the Revolution Society?

Answer: 4 November 1789

<hl> In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. <hl> That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

In January 1790, Burke read Dr. Richard Price's sermon of <hl> 4 November 1789 <hl> entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

question: When did Richard Price give a sermon to the Revolution Society?, context: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".


Question: What was the Revolution Society commemorating?

Answer: the Glorious Revolution of 1688

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. <hl> That society had been founded to commemorate the Glorious Revolution of 1688 . <hl> In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate <hl> the Glorious Revolution of 1688 <hl>. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

That society had been founded to commemorate <hl> the Glorious Revolution of 1688 <hl> .

question: What was the Revolution Society commemorating?, context: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".


Question: Who did Price think should see themselves as citizens of the world?

Answer: Englishmen

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". <hl> Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community". <hl>

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that <hl> Englishmen <hl> should see themselves "more as citizens of the world than as members of any particular community".

question: Who did Price think should see themselves as citizens of the world?, context: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".


Question: What philosophy did Price support?

Answer: universal "Rights of Men"

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. <hl> In this sermon Price espoused the philosophy of universal "Rights of Men" . <hl> Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of <hl> universal "Rights of Men" <hl>. Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

In this sermon Price espoused the philosophy of <hl> universal "Rights of Men" <hl> .

question: What philosophy did Price support?, context: In January 1790, Burke read Dr. Richard Price's sermon of 4 November 1789 entitled, A Discourse on the Love of our Country, to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".


Question: Which of Burke's writings was inspired by Price's sermon?

Answer: Reflections on the Revolution in France

<hl> Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France . <hl> On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, <hl> Reflections on the Revolution in France <hl>. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, <hl> Reflections on the Revolution in France <hl> .

question: Which of Burke's writings was inspired by Price's sermon?, context: Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.


Question: When did Burke publish his Reflections on the Revolution in France?

Answer: 1790

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. <hl> On 13 February 1790 , a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. <hl> On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February <hl> 1790 <hl>, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

On 13 February <hl> 1790 <hl> , a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it.

question: When did Burke publish his Reflections on the Revolution in France?, context: Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.


Question: How many copies did Reflections on the Revolution in France sell in 2 months?

Answer: 17,500

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. <hl> Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. <hl> A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately <hl> 17,500 <hl> copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

question: How many copies did Reflections on the Revolution in France sell in 2 months?, context: Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.


Question: Who translated 'Reflections on the Revolution in France' into French?

Answer: Pierre-Gaëton Dupont

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. <hl> A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont , wrote to Burke saying 2,500 copies had already been sold. <hl> The French translation ran to ten printings by June 1791.

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, <hl> Pierre-Gaëton Dupont <hl>, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

A French translation appeared on 29 November and on 30 November the translator, <hl> Pierre-Gaëton Dupont <hl> , wrote to Burke saying 2,500 copies had already been sold.

question: Who translated 'Reflections on the Revolution in France' into French?, context: Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.


Question: When was the tenth printing of the French translation of 'Reflections on the Revolution in France'?

Answer: June 1791

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. <hl> The French translation ran to ten printings by June 1791 . <hl>

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by <hl> June 1791 <hl>.

The French translation ran to ten printings by <hl> June 1791 <hl> .

question: When was the tenth printing of the French translation of 'Reflections on the Revolution in France'?, context: Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.


Question: Who did Burke say we look up to with awe?

Answer: kings

<hl> Burke put forward that "We fear God, we look up with awe to kings ; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. <hl> Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to <hl> kings <hl>; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to <hl> kings <hl> ; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility.

question: Who did Burke say we look up to with awe?, context: Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".


Question: Who did Burke say we look to with affection?

Answer: parliaments

<hl> Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments ; with duty to magistrates; with reverence to priests; and with respect to nobility. <hl> Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to <hl> parliaments <hl>; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to <hl> parliaments <hl> ; with duty to magistrates; with reverence to priests; and with respect to nobility.

question: Who did Burke say we look to with affection?, context: Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".


Question: Who did Burke say we look to with reverence?

Answer: priests

<hl> Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests ; and with respect to nobility. <hl> Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to <hl> priests <hl>; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to <hl> priests <hl> ; and with respect to nobility.

question: Who did Burke say we look to with reverence?, context: Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".


Question: How did Burke say we look towards nobility?

Answer: with respect

<hl> Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. <hl> Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and <hl> with respect <hl> to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

question: How did Burke say we look towards nobility?, context: Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".


Question: How did Burke say we look towards magistrates?

Answer: duty

<hl> Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. <hl> Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with <hl> duty <hl> to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".

question: How did Burke say we look towards magistrates?, context: Burke put forward that "We fear God, we look up with awe to kings; with affection to parliaments; with duty to magistrates; with reverence to priests; and with respect to nobility. Why? Because when such ideas are brought before our minds, it is natural to be so affected". Burke defended this prejudice on the grounds that it is "the general bank and capital of nations, and of ages" and superior to individual reason, which is small in comparison. "Prejudice", Burke claimed, "is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit". Burke criticised social contract theory by claiming that society is indeed, a contract, but "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born".


Question: Who was featured in the most well-known part of Burke's Reflections?

Answer: Marie-Antoinette

<hl> The most famous passage in Burke's Reflections was his description of the events of 5–6 October 1789 and the part of Marie-Antoinette in them. <hl> Burke's account differs little from modern historians who have used primary sources. His use of flowery language to describe it, however, provoked both praise and criticism. Philip Francis wrote to Burke saying that what he wrote of Marie-Antoinette was "pure foppery". Edward Gibbon, however, reacted differently: "I adore his chivalry". Burke was informed by an Englishman who had talked with the Duchesse de Biron, that when Marie-Antoinette was reading the passage, she burst into tears and took considerable time to finish reading it. Price had rejoiced that the French king had been "led in triumph" during the October Days, but to Burke this symbolised the opposing revolutionary sentiment of the Jacobins and the natural sentiments of those who shared his own view with horror—that the ungallant assault on Marie-Antoinette—was a cowardly attack on a defenceless woman.

The most famous passage in Burke's Reflections was his description of the events of 5–6 October 1789 and the part of <hl> Marie-Antoinette <hl> in them. Burke's account differs little from modern historians who have used primary sources. His use of flowery language to describe it, however, provoked both praise and criticism. Philip Francis wrote to Burke saying that what he wrote of Marie-Antoinette was "pure foppery". Edward Gibbon, however, reacted differently: "I adore his chivalry". Burke was informed by an Englishman who had talked with the Duchesse de Biron, that when Marie-Antoinette was reading the passage, she burst into tears and took considerable time to finish reading it. Price had rejoiced that the French king had been "led in triumph" during the October Days, but to Burke this symbolised the opposing revolutionary sentiment of the Jacobins and the natural sentiments of those who shared his own view with horror—that the ungallant assault on Marie-Antoinette—was a cowardly attack on a defenceless woman.

question: Who was featured in the most well-known part of Burke's Reflections?, context: The most famous passage in Burke's Reflections was his description of the events of 5–6 October 1789 and the part of Marie-Antoinette in them. Burke's account differs little from modern historians who have used primary sources. His use of flowery language to describe it, however, provoked both praise and criticism. Philip Francis wrote to Burke saying that what he wrote of Marie-Antoinette was "pure foppery". Edward Gibbon, however, reacted differently: "I adore his chivalry". Burke was informed by an Englishman who had talked with the Duchesse de Biron, that when Marie-Antoinette was reading the passage, she burst into tears and took considerable time to finish reading it. Price had rejoiced that the French king had been "led in triumph" during the October Days, but to Burke this symbolised the opposing revolutionary sentiment of the Jacobins and the natural sentiments of those who shared his own view with horror—that the ungallant assault on Marie-Antoinette—was a cowardly attack on a defenceless woman.