Question: What is added to sentences to specify status or tone?

Answer: Different particles

Hokkien dialects are analytic; in a sentence, the arrangement of words is important to its meaning. A basic sentence follows the subject–verb–object pattern (i.e. a subject is followed by a verb then by an object), though this order is often violated because Hokkien dialects are topic-prominent. Unlike synthetic languages, seldom do words indicate time, gender and plural by inflection. Instead, these concepts are expressed through adverbs, aspect markers, and grammatical particles, or are deduced from the context. <hl> Different particles are added to a sentence to further specify its status or intonation. <hl>

Hokkien dialects are analytic; in a sentence, the arrangement of words is important to its meaning. A basic sentence follows the subject–verb–object pattern (i.e. a subject is followed by a verb then by an object), though this order is often violated because Hokkien dialects are topic-prominent. Unlike synthetic languages, seldom do words indicate time, gender and plural by inflection. Instead, these concepts are expressed through adverbs, aspect markers, and grammatical particles, or are deduced from the context. <hl> Different particles <hl> are added to a sentence to further specify its status or intonation.

question: What is added to sentences to specify status or tone?, context: Hokkien dialects are analytic; in a sentence, the arrangement of words is important to its meaning. A basic sentence follows the subject–verb–object pattern (i.e. a subject is followed by a verb then by an object), though this order is often violated because Hokkien dialects are topic-prominent. Unlike synthetic languages, seldom do words indicate time, gender and plural by inflection. Instead, these concepts are expressed through adverbs, aspect markers, and grammatical particles, or are deduced from the context. Different particles are added to a sentence to further specify its status or intonation.


Question: What are literary and colloquial readings called?

Answer: tha̍k-im

<hl> The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. <hl> The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

The existence of literary and colloquial readings (文白異讀), called <hl> tha̍k-im <hl> (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

question: What are literary and colloquial readings called?, context: The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.


Question: What is another name for colloquial?

Answer: vernacular)

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. <hl> The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. <hl> Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or <hl> vernacular) <hl> ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

question: What is another name for colloquial?, context: The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.


Question: Literary readings are usually used where?

Answer: formal phrases and written language

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. <hl> The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. <hl> Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in <hl> formal phrases and written language <hl> (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

question: Literary readings are usually used where?, context: The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.


Question: colloquial reading are usually used where?

Answer: spoken language and vulgar phrases

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. <hl> The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases . <hl> Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in <hl> spoken language and vulgar phrases <hl>. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.

The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in <hl> spoken language and vulgar phrases <hl> .

question: colloquial reading are usually used where?, context: The existence of literary and colloquial readings (文白異讀), called tha̍k-im (讀音), is a prominent feature of some Hokkien dialects and indeed in many Sinitic varieties in the south. The bulk of literary readings (文讀, bûn-tha̍k), based on pronunciations of the vernacular during the Tang Dynasty, are mainly used in formal phrases and written language (e.g. philosophical concepts, surnames, and some place names), while the colloquial (or vernacular) ones (白讀, pe̍h-tha̍k) are basically used in spoken language and vulgar phrases. Literary readings are more similar to the pronunciations of the Tang standard of Middle Chinese than their colloquial equivalents.


Question: Colloquial stratum can be traced to several strata in what lexicon?

Answer: Min

<hl> The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. <hl> The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the <hl> Min <hl> lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

question: Colloquial stratum can be traced to several strata in what lexicon?, context: The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.


Question: The earliest colloquial stratum can be traced to what?

Answer: Han dynasty

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. <hl> The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital. <hl>

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the <hl> Han dynasty <hl> (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

question: The earliest colloquial stratum can be traced to what?, context: The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.


Question: When was the Han Dynasty?

Answer: 206 BCE - 220 CE

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. <hl> The earliest, colloquial stratum is traced to the Han dynasty ( 206 BCE - 220 CE ); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital. <hl>

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (<hl> 206 BCE - 220 CE <hl>); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

The earliest, colloquial stratum is traced to the Han dynasty ( <hl> 206 BCE - 220 CE <hl> ); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

question: When was the Han Dynasty?, context: The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.


Question: When were the Southern and Northern Dynasties?

Answer: 420 - 589 CE

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. <hl> The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties ( 420 - 589 CE ); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital. <hl>

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (<hl> 420 - 589 CE <hl>); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties ( <hl> 420 - 589 CE <hl> ); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

question: When were the Southern and Northern Dynasties?, context: The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.


Question: When was the Tang Dynasty?

Answer: 618–907 CE

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. <hl> The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty ( 618–907 CE ) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital. <hl>

The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (<hl> 618–907 CE <hl>) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty ( <hl> 618–907 CE <hl> ) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.

question: When was the Tang Dynasty?, context: The pronounced divergence between literary and colloquial pronunciations found in Hokkien dialects is attributed to the presence of several strata in the Min lexicon. The earliest, colloquial stratum is traced to the Han dynasty (206 BCE - 220 CE); the second colloquial one comes from the period of the Southern and Northern Dynasties (420 - 589 CE); the third stratum of pronunciations (typically literary ones) comes from the Tang Dynasty (618–907 CE) and is based on the prestige dialect of Chang'an (modern day Xi'an), its capital.


Question: Where did the language of Min and Wu dialects originate?

Answer: in the state of Wu

<hl> Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. <hl> The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

Quite a few words from the variety of Old Chinese spoken <hl> in the state of Wu <hl> (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

question: Where did the language of Min and Wu dialects originate?, context: Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.


Question: Chinese spoken in Wu was influenced by Chinese spoken where?

Answer: the state of Chu

<hl> Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. <hl> The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in <hl> the state of Chu <hl> which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

question: Chinese spoken in Wu was influenced by Chinese spoken where?, context: Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.


Question: Many middle chinese words have retained their meanings in Hokkein but not in what?

Answer: Mandarin Chinese

<hl> Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. <hl> The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in <hl> Mandarin Chinese <hl> have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

question: Many middle chinese words have retained their meanings in Hokkein but not in what?, context: Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.


Question: Where did Hokkein originate?

Answer: Quanzhou

Hokkien originated from Quanzhou .

<hl> Hokkien originated from Quanzhou . <hl> After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from <hl> Quanzhou <hl>. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from <hl> Quanzhou <hl> .

question: Where did Hokkein originate?, context: Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.


Question: What year was the Opium war?

Answer: 1842

Hokkien originated from Quanzhou. <hl> After the Opium War in 1842 , Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. <hl> From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from Quanzhou. After the Opium War in <hl> 1842 <hl>, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

After the Opium War in <hl> 1842 <hl> , Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world.

question: What year was the Opium war?, context: Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.


Question: What is another name for Xiamen?

Answer: Amoy

Hokkien originated from Quanzhou. <hl> After the Opium War in 1842, Xiamen ( Amoy ) became one of the major treaty ports to be opened for trade with the outside world. <hl> From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (<hl> Amoy <hl>) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

After the Opium War in 1842, Xiamen ( <hl> Amoy <hl> ) became one of the major treaty ports to be opened for trade with the outside world.

question: What is another name for Xiamen?, context: Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.


Question: What port became one of the major treaty ports after the Opium War?

Answer: Xiamen

Hokkien originated from Quanzhou. <hl> After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. <hl> From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from Quanzhou. After the Opium War in 1842, <hl> Xiamen <hl> (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

question: What port became one of the major treaty ports after the Opium War?, context: Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.


Question: What dialect did western diplomats learn to communicate with the Hokkien speaking people in China?

Answer: Amoy Hokkien

Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. <hl> From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. <hl> In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned <hl> Amoy Hokkien <hl> as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.

question: What dialect did western diplomats learn to communicate with the Hokkien speaking people in China?, context: Hokkien originated from Quanzhou. After the Opium War in 1842, Xiamen (Amoy) became one of the major treaty ports to be opened for trade with the outside world. From mid-19th century onwards, Xiamen slowly developed to become the political and economical center of the Hokkien-speaking region in China. This caused Amoy dialect to gradually replace the position of dialect variants from Quanzhou and Zhangzhou. From mid-19th century until the end of World War II, western diplomats usually learned Amoy Hokkien as the preferred dialect if they were to communicate with the Hokkien-speaking populace in China or South-East Asia. In the 1940s and 1950s, Taiwan also held Amoy Hokkien as its standard and tended to incline itself towards Amoy dialect.


Question: When did Taiwanese Hokkien have a fast change in development?

Answer: In the 1990s

<hl> In the 1990s , marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. <hl> In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

<hl> In the 1990s <hl>, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

<hl> In the 1990s <hl> , marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development.

question: When did Taiwanese Hokkien have a fast change in development?, context: In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.


Question: What year did Taiwan begin teaching Hokkien in schools?

Answer: 1993

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. <hl> In 1993 , Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. <hl> In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In <hl> 1993 <hl>, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In <hl> 1993 <hl> , Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools.

question: What year did Taiwan begin teaching Hokkien in schools?, context: In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.


Question: What year did it become mandatory to teach Hokkien in Taiwan schools?

Answer: 2001

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. <hl> In 2001 , the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. <hl> The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In <hl> 2001 <hl>, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In <hl> 2001 <hl> , the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools.

question: What year did it become mandatory to teach Hokkien in Taiwan schools?, context: In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.


Question: What is the name of the standard Hokkien pronunciation and romanization guide?

Answer: Tai-lo

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. <hl> In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. <hl> A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed <hl> Tai-lo <hl> as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

question: What is the name of the standard Hokkien pronunciation and romanization guide?, context: In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.


Question: What year did the Ministry of Education develope tai-lo?

Answer: 2007

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. <hl> In 2007 , the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. <hl> A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In <hl> 2007 <hl>, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.

In <hl> 2007 <hl> , the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide.

question: What year did the Ministry of Education develope tai-lo?, context: In the 1990s, marked by the liberalization of language development and mother tongue movement in Taiwan, Taiwanese Hokkien had undergone a fast pace in its development. In 1993, Taiwan became the first region in the world to implement the teaching of Taiwanese Hokkien in Taiwanese schools. In 2001, the local Taiwanese language program was further extended to all schools in Taiwan, and Taiwanese Hokkien became one of the compulsory local Taiwanese languages to be learned in schools. The mother tongue movement in Taiwan even influenced Xiamen (Amoy) to the point that in 2010, Xiamen also began to implement the teaching of Hokkien dialect in its schools. In 2007, the Ministry of Education in Taiwan also completed the standardization of Chinese characters used for writing Hokkien and developed Tai-lo as the standard Hokkien pronunciation and romanization guide. A number of universities in Taiwan also offer Hokkien degree courses for training Hokkien-fluent talents to work for the Hokkien media industry and education. Taiwan also has its own Hokkien literary and cultural circles whereby Hokkien poets and writers compose poetry or literature in Hokkien on a regular basis.


Question: Hokkien is usually written using what characters?

Answer: Chinese

<hl> Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). <hl> However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

Hokkien dialects are typically written using <hl> Chinese <hl> characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

question: Hokkien is usually written using what characters?, context: Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.


Question: Written Hokkein is based on what?

Answer: classical Chinese

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). <hl> However, the written script was and remains adapted to the literary form, which is based on classical Chinese , not the vernacular and spoken form. <hl> Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on <hl> classical Chinese <hl>, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

However, the written script was and remains adapted to the literary form, which is based on <hl> classical Chinese <hl> , not the vernacular and spoken form.

question: Written Hokkein is based on what?, context: Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.


Question: What is another name for standard written chinese?

Answer: Mandarin

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. <hl> Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). <hl> For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for <hl> Mandarin <hl> (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.

question: What is another name for standard written chinese?, context: Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.


Question: Approximately what percentage of Chinese morphemes lack a standard chinese character?

Answer: 20 to 25%

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). <hl> For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character. <hl>

Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about <hl> 20 to 25% <hl> of Taiwanese morphemes lack an appropriate or standard Chinese character.

question: Approximately what percentage of Chinese morphemes lack a standard chinese character?, context: Hokkien dialects are typically written using Chinese characters (漢字, Hàn-jī). However, the written script was and remains adapted to the literary form, which is based on classical Chinese, not the vernacular and spoken form. Furthermore, the character inventory used for Mandarin (standard written Chinese) does not correspond to Hokkien words, and there are a large number of informal characters (替字, thè-jī or thòe-jī; 'substitute characters') which are unique to Hokkien (as is the case with Cantonese). For instance, about 20 to 25% of Taiwanese morphemes lack an appropriate or standard Chinese character.


Question: Most Hokkein morphemes have what type of characters?

Answer: standard designated

<hl> While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. <hl> Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

While most Hokkien morphemes have <hl> standard designated <hl> characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

question: Most Hokkein morphemes have what type of characters?, context: While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.


Question: In some cases, charcters are invented to represent what?

Answer: a particular morpheme

While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. <hl> Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme . <hl> Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent <hl> a particular morpheme <hl>. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent <hl> a particular morpheme <hl> .

question: In some cases, charcters are invented to represent what?, context: While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.


Question: Hokkien morphemes are not always what?

Answer: etymological or phono-semantic

<hl> While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic . <hl> Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

While most Hokkien morphemes have standard designated characters, they are not always <hl> etymological or phono-semantic <hl>. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

While most Hokkien morphemes have standard designated characters, they are not always <hl> etymological or phono-semantic <hl> .

question: Hokkien morphemes are not always what?, context: While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.


Question: What are often borrowed to represent a particular morpheme?

Answer: Similar-sounding, similar-meaning or rare characters

While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. <hl> Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. <hl> Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. <hl> Similar-sounding, similar-meaning or rare characters <hl> are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.

question: What are often borrowed to represent a particular morpheme?, context: While most Hokkien morphemes have standard designated characters, they are not always etymological or phono-semantic. Similar-sounding, similar-meaning or rare characters are commonly borrowed or substituted to represent a particular morpheme. Examples include "beautiful" (美 bí is the literary form), whose vernacular morpheme suí is represented by characters like 媠 (an obsolete character), 婎 (a vernacular reading of this character) and even 水 (transliteration of the sound suí), or "tall" (高 ko is the literary form), whose morpheme kôan is 懸. Common grammatical particles are not exempt; the negation particle m̄ (not) is variously represented by 毋, 呣 or 唔, among others. In other cases, characters are invented to represent a particular morpheme (a common example is the character 𪜶 in, which represents the personal pronoun "they"). In addition, some characters have multiple and unrelated pronunciations, adapted to represent Hokkien words. For example, the Hokkien word bah ("meat") has been reduced to the character 肉, which has etymologically unrelated colloquial and literary readings (he̍k and jio̍k, respectively). Another case is the word 'to eat,' chia̍h, which is often transcribed in Taiwanese newspapers and media as 呷 (a Mandarin transliteration, xiā, to approximate the Hokkien term), even though its recommended character in dictionaries is 食.


Question: Hokkien is sometimes written in what script?

Answer: Latin

<hl> Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. <hl> Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

Hokkien, especially Taiwanese, is sometimes written in the <hl> Latin <hl> script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

question: Hokkien is sometimes written in what script?, context: Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.


Question: What is the name of the traditional Chinese alphabet?

Answer: Pe̍h-ōe-jī

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. <hl> Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). <hl> POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is <hl> Pe̍h-ōe-jī <hl> (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

question: What is the name of the traditional Chinese alphabet?, context: Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.


Question: What is another name for POJ?

Answer: Pe̍h-ōe-jī

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. <hl> Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). <hl> POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is <hl> Pe̍h-ōe-jī <hl> (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

question: What is another name for POJ?, context: Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.


Question: Who developed POJ?

Answer: Presbyterian missionaries in China

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). <hl> POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. <hl> The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by <hl> Presbyterian missionaries in China <hl> and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

question: Who developed POJ?, context: Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.


Question: POJ alphabet has been used since late in what century?

Answer: 19th

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). <hl> POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. <hl> The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late <hl> 19th <hl> century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.

question: POJ alphabet has been used since late in what century?, context: Hokkien, especially Taiwanese, is sometimes written in the Latin script using one of several alphabets. Of these the most popular is Pe̍h-ōe-jī (traditional Chinese: 白話字; simplified Chinese: 白话字; pinyin: Báihuàzì). POJ was developed first by Presbyterian missionaries in China and later by the indigenous Presbyterian Church in Taiwan; use of this alphabet has been actively promoted since the late 19th century. The use of a mixed script of Han characters and Latin letters is also seen, though remains uncommon. Other Latin-based alphabets also exist.


Question: When can Min Nan texts be dated back to?

Answer: the 16th century

<hl> Min Nan texts, all Hokkien, can be dated back to the 16th century . <hl> One example is the Doctrina Christiana en letra y lengua china, presumably written after 1587 by the Spanish Dominicans in the Philippines. Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.

Min Nan texts, all Hokkien, can be dated back to <hl> the 16th century <hl>. One example is the Doctrina Christiana en letra y lengua china, presumably written after 1587 by the Spanish Dominicans in the Philippines. Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.

Min Nan texts, all Hokkien, can be dated back to <hl> the 16th century <hl> .

question: When can Min Nan texts be dated back to?, context: Min Nan texts, all Hokkien, can be dated back to the 16th century. One example is the Doctrina Christiana en letra y lengua china, presumably written after 1587 by the Spanish Dominicans in the Philippines. Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.


Question: What is an example of the Min Nan Texts?

Answer: Doctrina Christiana en letra y lengua china

Min Nan texts, all Hokkien, can be dated back to the 16th century. <hl> One example is the Doctrina Christiana en letra y lengua china , presumably written after 1587 by the Spanish Dominicans in the Philippines. <hl> Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.

Min Nan texts, all Hokkien, can be dated back to the 16th century. One example is the <hl> Doctrina Christiana en letra y lengua china <hl>, presumably written after 1587 by the Spanish Dominicans in the Philippines. Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.

One example is the <hl> Doctrina Christiana en letra y lengua china <hl> , presumably written after 1587 by the Spanish Dominicans in the Philippines.

question: What is an example of the Min Nan Texts?, context: Min Nan texts, all Hokkien, can be dated back to the 16th century. One example is the Doctrina Christiana en letra y lengua china, presumably written after 1587 by the Spanish Dominicans in the Philippines. Another is a Ming Dynasty script of a play called Romance of the Lychee Mirror (1566), supposedly the earliest Southern Min colloquial text. Xiamen University has also developed an alphabet based on Pinyin, which has been published in a dictionary called the Minnan Fangyan-Putonghua Cidian (閩南方言普通話詞典) and a language teaching book, which is used to teach the language to foreigners and Chinese non-speakers. It is known as Pumindian.