Question: What do orthodox Jews express ambivalence towards?

Answer: Zionism

<hl> Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism . <hl> Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to <hl> Zionism <hl>. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to <hl> Zionism <hl> .

question: What do orthodox Jews express ambivalence towards?, context: Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.


Question: What is the administration of the state of Isreal seen as?

Answer: Zionist

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. <hl> Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti- Zionist ic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life. <hl>

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-<hl> Zionist <hl>ic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti- <hl> Zionist <hl> ic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

question: What is the administration of the state of Isreal seen as?, context: Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.


Question: What does the State of Isreal place emphasis on besides Militarism?

Answer: nationalism

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. <hl> Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism , as destructive of the Judaic way of life. <hl>

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and <hl> nationalism <hl>, as destructive of the Judaic way of life.

Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and <hl> nationalism <hl> , as destructive of the Judaic way of life.

question: What does the State of Isreal place emphasis on besides Militarism?, context: Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.


Question: What does the State of Isreal place emphasis on in addition to Nationalism?

Answer: militarism

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. <hl> Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life. <hl>

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on <hl> militarism <hl> and nationalism, as destructive of the Judaic way of life.

question: What does the State of Isreal place emphasis on in addition to Nationalism?, context: Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.


Question: what is the Zionist administrartion of the state of Israel seen as according to the judaic way of life?

Answer: destructive

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. <hl> Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life. <hl>

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as <hl> destructive <hl> of the Judaic way of life.

question: what is the Zionist administrartion of the state of Israel seen as according to the judaic way of life?, context: Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.


Question: Tamudic schools are known as what?

Answer: yeshivot

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. <hl> Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed] <hl>

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in <hl> yeshivot <hl> (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

question: Tamudic schools are known as what?, context: In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]


Question: what are the colleges married men study in called?

Answer: Talmudical colleges

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. <hl> Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed] <hl>

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate <hl> Talmudical colleges <hl> for married (male) students) than at any other time in history.[citation needed]

question: what are the colleges married men study in called?, context: In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]


Question: Haredi and Chassidic communities are threatened by assimilation and intermarriage so they do not do what with non-orthodox populaions?

Answer: interact

<hl> In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. <hl> Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to <hl> interact <hl> with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

question: Haredi and Chassidic communities are threatened by assimilation and intermarriage so they do not do what with non-orthodox populaions?, context: In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]


Question: Haredi Jews do not share what with other jewish sects?

Answer: doctrines

<hl> In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines . <hl> Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their <hl> doctrines <hl>. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their <hl> doctrines <hl> .

question: Haredi Jews do not share what with other jewish sects?, context: In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]


Question: What considers itself the only true heir to the Jewish tradition?

Answer: Orthodox Judaism

<hl> Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. <hl> The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

<hl> Orthodox Judaism <hl> collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

question: What considers itself the only true heir to the Jewish tradition?, context: Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.


Question: What do Orthodox Jewish movements consider all other non-orthodox moments?

Answer: unacceptable

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. <hl> The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. <hl> As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be <hl> unacceptable <hl> deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

question: What do Orthodox Jewish movements consider all other non-orthodox moments?, context: Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.


Question: What do Orthodox jewish groups characterize non-orthodox form of Judiasm as?

Answer: heretical

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. <hl> As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical ; see the article on Relationships between Jewish religious movements. <hl>

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as <hl> heretical <hl>; see the article on Relationships between Jewish religious movements.

As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as <hl> heretical <hl> ; see the article on Relationships between Jewish religious movements.

question: What do Orthodox jewish groups characterize non-orthodox form of Judiasm as?, context: Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.


Question: Orthodox Jewish groups reject what precedent?

Answer: Halakhic

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. <hl> The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. <hl> As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of <hl> Halakhic <hl> precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

question: Orthodox Jewish groups reject what precedent?, context: Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.


Question: Borough Park, Midwood, Williamsburg and Crown heights have particularly large communities of what?

Answer: American Orthodox Jews

<hl> Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. <hl> Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Although sizable Orthodox Jewish communities are located throughout the United States, many <hl> American Orthodox Jews <hl> live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

question: Borough Park, Midwood, Williamsburg and Crown heights have particularly large communities of what?, context: Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.


Question: Where is a sizeable and rapidly growing Orthodox community currently located besides New York State?

Answer: New Jersey

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. <hl> There are also sizable and rapidly growing Orthodox communities throughout New Jersey , particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn. <hl>

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout <hl> New Jersey <hl>, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

There are also sizable and rapidly growing Orthodox communities throughout <hl> New Jersey <hl> , particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

question: Where is a sizeable and rapidly growing Orthodox community currently located besides New York State?, context: Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.


Question: Where is the most rapidly growing community of American orthodox jews located?

Answer: Rockland County

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. <hl> Two of the main Orthodox communities in the United States are located in New York City and Rockland County . <hl> In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and <hl> Rockland County <hl>. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Two of the main Orthodox communities in the United States are located in New York City and <hl> Rockland County <hl> .

question: Where is the most rapidly growing community of American orthodox jews located?, context: Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.


Question: Where do many American Orthodox Jews live?

Answer: New York State

<hl> Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State , particularly in the New York City Metropolitan Area. <hl> Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in <hl> New York State <hl>, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in <hl> New York State <hl> , particularly in the New York City Metropolitan Area.

question: Where do many American Orthodox Jews live?, context: Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.


Question: Who did the modern orthodoxy arise from?

Answer: Western European Jewry

<hl> Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry . <hl> While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of <hl> Western European Jewry <hl>. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of <hl> Western European Jewry <hl> .

question: Who did the modern orthodoxy arise from?, context: Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]


Question: What do most Jews consider modern orthodoxy today?

Answer: traditional

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. <hl> While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. <hl> The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy <hl> traditional <hl> today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

question: What do most Jews consider modern orthodoxy today?, context: Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]


Question: the neo-orthodox movement holds that who's views are not accurately followed by the mordern orthodoxy?

Answer: Hirsch's

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. <hl> The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. <hl> [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that <hl> Hirsch's <hl> views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

question: the neo-orthodox movement holds that who's views are not accurately followed by the mordern orthodoxy?, context: Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]


Question: What do Orthodox Jews turn to for guidance and practical application of jewish law?

Answer: Shulchan Aruch

<hl> For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. <hl> Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the <hl> Shulchan Aruch <hl> ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

question: What do Orthodox Jews turn to for guidance and practical application of jewish law?, context: For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).


Question: there is a large degree of what amongst all orthodox jews?

Answer: uniformity

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. <hl> Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. <hl> Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of <hl> uniformity <hl> amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

question: there is a large degree of what amongst all orthodox jews?, context: For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).


Question: What is the differences among regions in practices known as?

Answer: minhag

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). <hl> By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag ) <hl> .

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see <hl> minhag <hl>).

By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see <hl> minhag <hl> )

question: What is the differences among regions in practices known as?, context: For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).


Question: Why are the codes and responsa different in regards to details?

Answer: philosophical differences

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. <hl> These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences , as regards the weight assigned to these). <hl> By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above <hl> philosophical differences <hl>, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

These codes and responsa may differ from each other as regards detail (and reflecting the above <hl> philosophical differences <hl> , as regards the weight assigned to these).

question: Why are the codes and responsa different in regards to details?, context: For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).


Question: Who held the opinion that judiasm demands and application of torah thought to the entire realm of human experience?

Answer: Hirsch

<hl> Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. <hl> His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

<hl> Hirsch <hl> held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

question: Who held the opinion that judiasm demands and application of torah thought to the entire realm of human experience?, context: Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.


Question: What was Hirsch's approach called?

Answer: Torah im Derech Eretz

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. <hl> His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". <hl> While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the <hl> Torah im Derech Eretz <hl> approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

question: What was Hirsch's approach called?, context: Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.


Question: What was the Torah im Dereche Eretz aslo known as?

Answer: neo-Orthodoxy

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. <hl> His approach was termed the Torah im Derech Eretz approach, or " neo-Orthodoxy ". <hl> While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "<hl> neo-Orthodoxy <hl>". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

His approach was termed the Torah im Derech Eretz approach, or " <hl> neo-Orthodoxy <hl> ".

question: What was the Torah im Dereche Eretz aslo known as?, context: Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.


Question: The Torah im Derech Eretz insisted that Jews should attempt to engage and influence what?

Answer: modern world

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". <hl> While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world , and encouraged those secular studies compatible with Torah thought. <hl> This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the <hl> modern world <hl>, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the <hl> modern world <hl> , and encouraged those secular studies compatible with Torah thought.

question: The Torah im Derech Eretz insisted that Jews should attempt to engage and influence what?, context: Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.


Question: Where does the word animal come from?

Answer: Latin animalis

<hl> The word "animal" comes from the Latin animalis , meaning having breath, having soul or living being. <hl> In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the <hl> Latin animalis <hl>, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the <hl> Latin animalis <hl> , meaning having breath, having soul or living being.

question: Where does the word animal come from?, context: The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.


Question: What does the Latin word animalis mean?

Answer: having breath, having soul or living being

<hl> The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being . <hl> In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the Latin animalis, meaning <hl> having breath, having soul or living being <hl>. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the Latin animalis, meaning <hl> having breath, having soul or living being <hl> .

question: What does the Latin word animalis mean?, context: The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.


Question: The word animal is usually only used to refer to what?

Answer: non-human members of the kingdom Animalia

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. <hl> In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia ; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. <hl> The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to <hl> non-human members of the kingdom Animalia <hl>; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to <hl> non-human members of the kingdom Animalia <hl> ; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant.

question: The word animal is usually only used to refer to what?, context: The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.


Question: The biological definition of the word animal refers to all member of what kingdom?

Answer: Animalia

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. <hl> In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia ; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. <hl> The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom <hl> Animalia <hl>; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom <hl> Animalia <hl> ; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant.

question: The biological definition of the word animal refers to all member of what kingdom?, context: The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.


Question: What are some of the creatures included in the kingdom of Animalia?

Answer: sponges, jellyfish, insects, and humans

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. <hl> The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans . <hl>

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as <hl> sponges, jellyfish, insects, and humans <hl>.

The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as <hl> sponges, jellyfish, insects, and humans <hl> .

question: What are some of the creatures included in the kingdom of Animalia?, context: The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.


Question: What type of cells do all animals have?

Answer: eukaryotic

<hl> All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. <hl> This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

All animals have <hl> eukaryotic <hl> cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

question: What type of cells do all animals have?, context: All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.


Question: What is the extracellular matrix surrounding eukaryotic cells made of?

Answer: collagen and elastic glycoproteins

<hl> All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins . <hl> This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of <hl> collagen and elastic glycoproteins <hl>. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of <hl> collagen and elastic glycoproteins <hl> .

question: What is the extracellular matrix surrounding eukaryotic cells made of?, context: All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.


Question: What is formed when the collagen and elastic glycoproteins surrounding eukaryotic cells are calcified?

Answer: shells, bones, and spicules

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. <hl> This may be calcified to form structures like shells, bones, and spicules . <hl> During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like <hl> shells, bones, and spicules <hl>. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

This may be calcified to form structures like <hl> shells, bones, and spicules <hl> .

question: What is formed when the collagen and elastic glycoproteins surrounding eukaryotic cells are calcified?, context: All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.


Question: What are the intercellular junctions unique to animal cells?

Answer: tight junctions, gap junctions, and desmosomes

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. <hl> Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes . <hl>

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: <hl> tight junctions, gap junctions, and desmosomes <hl>.

Also, unique to animal cells are the following intercellular junctions: <hl> tight junctions, gap junctions, and desmosomes <hl> .

question: What are the intercellular junctions unique to animal cells?, context: All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.


Question: How are cells held in place in plants and fungi?

Answer: cell walls

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. <hl> In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls , and so develop by progressive growth. <hl> Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by <hl> cell walls <hl>, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

In contrast, other multicellular organisms, like plants and fungi, have cells held in place by <hl> cell walls <hl> , and so develop by progressive growth.

question: How are cells held in place in plants and fungi?, context: All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.


Question: What is the biological interaction where a predator feeds on its prey called?

Answer: Predation

<hl> Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). <hl> Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

<hl> Predation <hl> is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

question: What is the biological interaction where a predator feeds on its prey called?, context: Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.


Question: The act of predation typically results in what for the prey?

Answer: death

Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). <hl> Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. <hl> The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the <hl> death <hl> of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

question: The act of predation typically results in what for the prey?, context: Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.


Question: What is the consumption of dead organic matter called?

Answer: detritivory

Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. <hl> The other main category of consumption is detritivory , the consumption of dead organic matter. <hl> It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is <hl> detritivory <hl>, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.

The other main category of consumption is <hl> detritivory <hl> , the consumption of dead organic matter.

question: What is the consumption of dead organic matter called?, context: Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation almost always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.