Question: Where would they be represented if minority status is granted?

Answer: Parliament

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. <hl> African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. <hl> According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in <hl> Parliament <hl> for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

question: Where would they be represented if minority status is granted?, context: Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.


Question: How are Africans classified in the Arabian Peninsula?

Answer: as Arab

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. <hl> According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab , not black. <hl>

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify <hl> as Arab <hl>, not black.

According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify <hl> as Arab <hl> , not black.

question: How are Africans classified in the Arabian Peninsula?, context: Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.


Question: What types of communities have been reported in Iraq?

Answer: Distinctive and self-identified black communities

<hl> Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. <hl> African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

<hl> Distinctive and self-identified black communities <hl> have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

question: What types of communities have been reported in Iraq?, context: Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.


Question: Who gave information on how blacks were classified in the Arabian Peninsula?

Answer: Alamin M. Mazrui et al.

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. <hl> According to Alamin M. Mazrui et al. , generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black. <hl>

Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to <hl> Alamin M. Mazrui et al. <hl>, generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

According to <hl> Alamin M. Mazrui et al. <hl> , generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.

question: Who gave information on how blacks were classified in the Arabian Peninsula?, context: Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination. African-Iraquis have sought minority status from the government, which would reserve some seats in Parliament for representatives of their population. According to Alamin M. Mazrui et al., generally in the Arabian Peninsula and neighboring countries, most of those of visible African descent are still classified and identify as Arab, not black.


Question: How many East African and black people live in Israel?

Answer: About 150,000

<hl> About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. <hl> The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

<hl> About 150,000 <hl> East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

question: How many East African and black people live in Israel?, context: About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.


Question: What percent of Israel's population is black?

Answer: just over 2%

<hl> About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. <hl> The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

About 150,000 East African and black people live in Israel, amounting to <hl> just over 2% <hl> of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

question: What percent of Israel's population is black?, context: About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.


Question: When did they migrate to Israel?

Answer: during the 1980s and 1990s

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. <hl> The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. <hl> In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came <hl> during the 1980s and 1990s <hl> from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

question: When did they migrate to Israel?, context: About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.


Question: Where did they migrate from?

Answer: Ethiopia.

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. <hl> The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. <hl> Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from <hl> Ethiopia. <hl> In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.

question: Where did they migrate from?, context: About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.


Question: Where are most of the black converts from?

Answer: the United Kingdom, Canada, and the United States.

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. <hl> Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States. <hl>

About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from <hl> the United Kingdom, Canada, and the United States. <hl>

question: Where are most of the black converts from?, context: About 150,000 East African and black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom are recent immigrants who came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement that are descendants of African Americans who emigrated to Israel in the 20th century, and who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the United Kingdom, Canada, and the United States.


Question: How many non-jewish African immigrants live in Israel?

Answer: around 60,000

<hl> Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. <hl> Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

Additionally, there are <hl> around 60,000 <hl> non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

question: How many non-jewish African immigrants live in Israel?, context: Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.


Question: What have these immigrants sought?

Answer: asylum

<hl> Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum . <hl> Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought <hl> asylum <hl>. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought <hl> asylum <hl> .

question: What have these immigrants sought?, context: Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.


Question: Where are most of them from?

Answer: Sudan and Eritrea

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. <hl> Most of the migrants are from communities in Sudan and Eritrea , particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants. <hl>

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in <hl> Sudan and Eritrea <hl>, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

Most of the migrants are from communities in <hl> Sudan and Eritrea <hl> , particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

question: Where are most of them from?, context: Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.


Question: What languages do they speak?

Answer: Niger-Congo

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. <hl> Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo -speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants. <hl>

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the <hl> Niger-Congo <hl>-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

Most of the migrants are from communities in Sudan and Eritrea, particularly the <hl> Niger-Congo <hl> -speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.

question: What languages do they speak?, context: Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.


Question: Where are the non jewish immigrants from?

Answer: southern Nuba Mountains

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. <hl> Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains ; some are illegal immigrants. <hl>

Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the <hl> southern Nuba Mountains <hl>; some are illegal immigrants.

Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the <hl> southern Nuba Mountains <hl> ; some are illegal immigrants.

question: Where are the non jewish immigrants from?, context: Additionally, there are around 60,000 non-Jewish African immigrants in Israel, some of whom have sought asylum. Most of the migrants are from communities in Sudan and Eritrea, particularly the Niger-Congo-speaking Nuba groups of the southern Nuba Mountains; some are illegal immigrants.


Question: When did the slave trade begin?

Answer: during the period of the Ottoman Empire

<hl> Beginning several centuries ago, during the period of the Ottoman Empire , tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. <hl> Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.

Beginning several centuries ago, <hl> during the period of the Ottoman Empire <hl>, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.

Beginning several centuries ago, <hl> during the period of the Ottoman Empire <hl> , tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey.

question: When did the slave trade begin?, context: Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.


Question: Where were the slaves brought?

Answer: Antalya and Istanbul in present-day Turkey

<hl> Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey . <hl> Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between <hl> Antalya and Istanbul in present-day Turkey <hl>. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between <hl> Antalya and Istanbul in present-day Turkey <hl> .

question: Where were the slaves brought?, context: Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.


Question: Where did former slaves go for work once freed?

Answer: İzmir area

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. <hl> Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work. <hl>

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the <hl> İzmir area <hl> through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.

question: Where did former slaves go for work once freed?, context: Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.


Question: What year did they begin to migrate to Izmir?

Answer: 1923

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. <hl> Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923 , or indirectly from Ayvalık in pursuit of work. <hl>

Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in <hl> 1923 <hl>, or indirectly from Ayvalık in pursuit of work.

Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in <hl> 1923 <hl> , or indirectly from Ayvalık in pursuit of work.

question: What year did they begin to migrate to Izmir?, context: Beginning several centuries ago, during the period of the Ottoman Empire, tens of thousands of Black Africans were brought by slave traders to plantations and agricultural areas situated between Antalya and Istanbul in present-day Turkey. Some of their descendants remained in situ, and many migrated to larger cities and towns. Other blacks slaves were transported to Crete, from where they or their descendants later reached the İzmir area through the population exchange between Greece and Turkey in 1923, or indirectly from Ayvalık in pursuit of work.


Question: Who are the Siddi?

Answer: an ethnic group inhabiting India and Pakistan

<hl> The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. <hl> Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

The Siddi are <hl> an ethnic group inhabiting India and Pakistan <hl> whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

question: Who are the Siddi?, context: The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.


Question: Who did the Siddi descend from?

Answer: Bantu peoples from Southeast Africa

<hl> The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. <hl> Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from <hl> Bantu peoples from Southeast Africa <hl> that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

question: Who did the Siddi descend from?, context: The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.


Question: What does the word "Siddi" derive from?

Answer: "Sayyid"

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. <hl> Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid" , the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. <hl> In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from <hl> "Sayyid" <hl>, the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from <hl> "Sayyid" <hl> , the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area.

question: What does the word "Siddi" derive from?, context: The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.


Question: Where does the term Sayyid come from?

Answer: the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. <hl> Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area . <hl> In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", <hl> the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area <hl>. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.

Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", <hl> the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area <hl> .

question: Where does the term Sayyid come from?, context: The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.


Question: When was the "black power" movement in Sindh?

Answer: 1960s

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. <hl> There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry. <hl>

The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the <hl> 1960s <hl> and many Siddi are proud of and celebrate their African ancestry.

question: When was the "black power" movement in Sindh?, context: The Siddi are an ethnic group inhabiting India and Pakistan whose members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Arab and Portuguese merchants. Although it is commonly believed locally that "Siddi" derives from a word meaning "black", the term is actually derived from "Sayyid", the title borne by the captains of the Arab vessels that first brought Siddi settlers to the area. In the Makran strip of the Sindh and Balochistan provinces in southwestern Pakistan, these Bantu descendants are known as the Makrani. There was a brief "Black Power" movement in Sindh in the 1960s and many Siddi are proud of and celebrate their African ancestry.


Question: Who were the first inhabitants of Southeast Asia?

Answer: The Negritos

<hl> The Negritos are believed to be the first inhabitants of Southeast Asia. <hl> Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

<hl> The Negritos <hl> are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

question: Who were the first inhabitants of Southeast Asia?, context: The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".


Question: Where do the Negritos reside currently?

Answer: Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands.

The Negritos are believed to be the first inhabitants of Southeast Asia. <hl> Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. <hl> Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to <hl> Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. <hl> Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

question: Where do the Negritos reside currently?, context: The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".


Question: What does Negrito mean?

Answer: "little black people"

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. <hl> Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. <hl> Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means <hl> "little black people" <hl> in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

question: What does Negrito mean?, context: The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".


Question: What language does the term Negrito come from?

Answer: Spanish

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. <hl> Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. <hl> Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in <hl> Spanish <hl> (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

question: What language does the term Negrito come from?, context: The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".


Question: What term is interchangable with Negrito?

Answer: Semang

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. <hl> The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang , although this term actually refers to a specific group. <hl> The common Thai word for Negritos literally means "frizzy hair".

The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable <hl> Semang <hl>, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".

The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable <hl> Semang <hl> , although this term actually refers to a specific group.

question: What term is interchangable with Negrito?, context: The Negritos are believed to be the first inhabitants of Southeast Asia. Once inhabiting Taiwan, Vietnam, and various other parts of Asia, they are now confined primarily to Thailand, the Malay Archipelago, and the Andaman and Nicobar Islands. Negrito means "little black people" in Spanish (negrito is the Spanish diminutive of negro, i.e., "little black person"); it is what the Spaniards called the short-statured, hunter-gatherer autochthones that they encountered in the Philippines. Despite this, Negritos are never referred to as black today, and doing so would cause offense. The term Negrito itself has come under criticism in countries like Malaysia, where it is now interchangeable with the more acceptable Semang, although this term actually refers to a specific group. The common Thai word for Negritos literally means "frizzy hair".


Question: What does the term "Moors" refer to?

Answer: Muslims

<hl> The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims , especially those of Arab or Berber descent, whether living in North Africa or Iberia. <hl> Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to <hl> Muslims <hl>, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to <hl> Muslims <hl> , especially those of Arab or Berber descent, whether living in North Africa or Iberia.

question: What does the term "Moors" refer to?, context: The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.


Question: What descent of Muslims does "Moors" refer to?

Answer: Arab or Berber descent

<hl> The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent , whether living in North Africa or Iberia. <hl> Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of <hl> Arab or Berber descent <hl>, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of <hl> Arab or Berber descent <hl> , whether living in North Africa or Iberia.

question: What descent of Muslims does "Moors" refer to?, context: The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.


Question: In Medieval and early Modern Europe what ethnicity were lumped together?

Answer: Muslim Arabs, Berbers, Black Africans and Europeans

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. <hl> Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike. <hl>

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to <hl> Muslim Arabs, Berbers, Black Africans and Europeans <hl> alike.

question: In Medieval and early Modern Europe what ethnicity were lumped together?, context: The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.


Question: Where did "Moors" migrate from?

Answer: North Africa or Iberia

<hl> The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia . <hl> Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in <hl> North Africa or Iberia <hl>. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in <hl> North Africa or Iberia <hl> .

question: Where did "Moors" migrate from?, context: The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.


Question: What kind of term is "Moors"?

Answer: derogatory

<hl> The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. <hl> Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

The term "Moors" has been used in Europe in a broader, somewhat <hl> derogatory <hl> sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.

question: What kind of term is "Moors"?, context: The term "Moors" has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims, especially those of Arab or Berber descent, whether living in North Africa or Iberia. Moors were not a distinct or self-defined people. Medieval and early modern Europeans applied the name to Muslim Arabs, Berbers, Black Africans and Europeans alike.


Question: Who claimed that Maurus was derived from the Greek mauron?

Answer: Isidore of Seville

<hl> Isidore of Seville , writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. <hl> Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

<hl> Isidore of Seville <hl>, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

<hl> Isidore of Seville <hl> , writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black.

question: Who claimed that Maurus was derived from the Greek mauron?, context: Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"


Question: When was this claim made?

Answer: 7th century,

<hl> Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. <hl> Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

Isidore of Seville, writing in the <hl> 7th century, <hl> claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

question: When was this claim made?, context: Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"


Question: What does mauron mean?

Answer: black

<hl> Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black . <hl> Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for <hl> black <hl>. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for <hl> black <hl> .

question: What does mauron mean?, context: Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"


Question: What is the compilation of Isidore of Seville's work called?

Answer: Etymologies

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. <hl> Indeed, by the time Isidore of Seville came to write his Etymologies , the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". <hl> "In Isidore’s day, Moors were black by definition…"

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his <hl> Etymologies <hl>, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"

Indeed, by the time Isidore of Seville came to write his <hl> Etymologies <hl> , the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron".

question: What is the compilation of Isidore of Seville's work called?, context: Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"


Question: What was "Black by definition"?

Answer: Moors

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". <hl> "In Isidore’s day, Moors were black by definition…" <hl>

Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, <hl> Moors <hl> were black by definition…"

question: What was "Black by definition"?, context: Isidore of Seville, writing in the 7th century, claimed that the Latin word Maurus was derived from the Greek mauron, μαύρον, which is the Greek word for black. Indeed, by the time Isidore of Seville came to write his Etymologies, the word Maurus or "Moor" had become an adjective in Latin, "for the Greeks call black, mauron". "In Isidore’s day, Moors were black by definition…"


Question: What are Afro-Spaniards?

Answer: Spanish nationals of West/Central African descent

<hl> Afro-Spaniards are Spanish nationals of West/Central African descent . <hl> They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

Afro-Spaniards are <hl> Spanish nationals of West/Central African descent <hl>. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

Afro-Spaniards are <hl> Spanish nationals of West/Central African descent <hl> .

question: What are Afro-Spaniards?, context: Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.


Question: Where do Afro-Spaniards come from?

Answer: Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal

Afro-Spaniards are Spanish nationals of West/Central African descent. <hl> They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal . <hl> Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from <hl> Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal <hl>. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

They today mainly come from <hl> Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal <hl> .

question: Where do Afro-Spaniards come from?, context: Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.


Question: Which Spanish colony do Afro-Spaniards reside?

Answer: Equatorial Guinea

Afro-Spaniards are Spanish nationals of West/Central African descent. <hl> They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea , Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. <hl> Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, <hl> Equatorial Guinea <hl>, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.

They today mainly come from Angola, Brazil, Cameroon, Cape Verde, <hl> Equatorial Guinea <hl> , Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal.

question: Which Spanish colony do Afro-Spaniards reside?, context: Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.


Question: How many Afro-Spaniards currently live in Spain?

Answer: an estimated 683,000

Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. <hl> Today, there are an estimated 683,000 Afro-Spaniards in Spain. <hl>

Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are <hl> an estimated 683,000 <hl> Afro-Spaniards in Spain.

question: How many Afro-Spaniards currently live in Spain?, context: Afro-Spaniards are Spanish nationals of West/Central African descent. They today mainly come from Angola, Brazil, Cameroon, Cape Verde, Equatorial Guinea, Ghana, Gambia, Guinea-Bissau, Mali, Nigeria and Senegal. Additionally, many Afro-Spaniards born in Spain are from the former Spanish colony Equatorial Guinea. Today, there are an estimated 683,000 Afro-Spaniards in Spain.


Question: In 2001 how many black people lived in the UK?

Answer: over a million black

<hl> According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". <hl> Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

According to the Office for National Statistics, at the 2001 census there were <hl> over a million black <hl> people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

question: In 2001 how many black people lived in the UK?, context: According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".


Question: What percentage of the population was "Black Caribbean"?

Answer: 1%

<hl> According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". <hl> Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; <hl> 1% <hl> of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

question: What percentage of the population was "Black Caribbean"?, context: According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".


Question: What percentage of the population was "Black African"?

Answer: 0.8%

<hl> According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". <hl> Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", <hl> 0.8% <hl> as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

question: What percentage of the population was "Black African"?, context: According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".


Question: What percentage of the population was "Black other"?

Answer: 0.2%

<hl> According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". <hl> Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and <hl> 0.2% <hl> as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

question: What percentage of the population was "Black other"?, context: According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".


Question: When did Britain encourage immigration of workers?

Answer: after World War II

According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". <hl> Britain encouraged the immigration of workers from the Caribbean after World War II ; the first symbolic movement was those who came on the ship the Empire Windrush. <hl> The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean <hl> after World War II <hl>; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

Britain encouraged the immigration of workers from the Caribbean <hl> after World War II <hl> ; the first symbolic movement was those who came on the ship the Empire Windrush.

question: When did Britain encourage immigration of workers?, context: According to the Office for National Statistics, at the 2001 census there were over a million black people in the United Kingdom; 1% of the total population described themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the Empire Windrush. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".


Question: When did African states become independent?

Answer: 1960s

<hl> As African states became independent in the 1960s , the Soviet Union offered many of their citizens the chance to study in Russia. <hl> Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

As African states became independent in the <hl> 1960s <hl>, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

As African states became independent in the <hl> 1960s <hl> , the Soviet Union offered many of their citizens the chance to study in Russia.

question: When did African states become independent?, context: As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.


Question: Who offered many Africans a chance to study in their country?

Answer: Soviet Union

<hl> As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. <hl> Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

As African states became independent in the 1960s, the <hl> Soviet Union <hl> offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

question: Who offered many Africans a chance to study in their country?, context: As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.


Question: How many students moved from Africa to Russia?

Answer: about 400,000

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. <hl> Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. <hl> This extended beyond the Soviet Union to many countries of the Eastern bloc.

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, <hl> about 400,000 <hl> African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

question: How many students moved from Africa to Russia?, context: As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.


Question: Why did students move to Russia?

Answer: to pursue higher studies

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. <hl> Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies , including many Black Africans. <hl> This extended beyond the Soviet Union to many countries of the Eastern bloc.

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia <hl> to pursue higher studies <hl>, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

Over a period of 40 years, about 400,000 African students from various countries moved to Russia <hl> to pursue higher studies <hl> , including many Black Africans.

question: Why did students move to Russia?, context: As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.


Question: Migration to Russia continued into many countries where?

Answer: Eastern bloc.

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. <hl> This extended beyond the Soviet Union to many countries of the Eastern bloc. <hl>

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the <hl> Eastern bloc. <hl>

question: Migration to Russia continued into many countries where?, context: As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.


Question: Where did the Ottoman slave trade flourish?

Answer: in the Balkans

<hl> Due to the Ottoman slave trade that had flourished in the Balkans , the coastal town of Ulcinj in Montenegro had its own black community. <hl> As a consequence of the slave trade and privateer activity, it is told how until 1878 in Ulcinj 100 black people lived. The Ottoman Army also deployed an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.

Due to the Ottoman slave trade that had flourished <hl> in the Balkans <hl>, the coastal town of Ulcinj in Montenegro had its own black community. As a consequence of the slave trade and privateer activity, it is told how until 1878 in Ulcinj 100 black people lived. The Ottoman Army also deployed an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.

Due to the Ottoman slave trade that had flourished <hl> in the Balkans <hl> , the coastal town of Ulcinj in Montenegro had its own black community.

question: Where did the Ottoman slave trade flourish?, context: Due to the Ottoman slave trade that had flourished in the Balkans, the coastal town of Ulcinj in Montenegro had its own black community. As a consequence of the slave trade and privateer activity, it is told how until 1878 in Ulcinj 100 black people lived. The Ottoman Army also deployed an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.