Question: Emperors from what dynasty recaptured Constantinople in 1261?

Answer: Palaeologi

<hl> Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. <hl> They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the <hl> Palaeologi <hl> emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

question: Emperors from what dynasty recaptured Constantinople in 1261?, context: Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: Along with the Second Bulgarian Empire and the Kingdom of Serbia, what polity controlled the former Byzantine Balkan lands?

Answer: Venice

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. <hl> The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice . <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of <hl> Venice <hl>. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of <hl> Venice <hl> .

question: Along with the Second Bulgarian Empire and the Kingdom of Serbia, what polity controlled the former Byzantine Balkan lands?, context: Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: What tribe of Turks emerged in 13th century Anatolia?

Answer: Ottomans

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans , who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. <hl> The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the <hl> Ottomans <hl>, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The power of the Byzantine emperors was threatened by a new Turkish tribe, the <hl> Ottomans <hl> , who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century.

question: What tribe of Turks emerged in 13th century Anatolia?, context: Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: In what year did Bulgaria become a vassal of the Ottomans?

Answer: 1366

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. <hl> The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. <hl> Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by <hl> 1366 <hl> and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

question: In what year did Bulgaria become a vassal of the Ottomans?, context: Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: Who was defeated at the Battle of Kosovo?

Answer: Serbia

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. <hl> The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia , the Second Bulgarian Empire and the city-state of Venice. <hl> The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of <hl> Serbia <hl>, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.

The former Byzantine lands in the Balkans were divided between the new Kingdom of <hl> Serbia <hl> , the Second Bulgarian Empire and the city-state of Venice.

question: Who was defeated at the Battle of Kosovo?, context: Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they were never able to regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire and the city-state of Venice. The power of the Byzantine emperors was threatened by a new Turkish tribe, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.


Question: During what years did the Avignon Papacy occur?

Answer: 1305–78

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78 , also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of <hl> 1305–78 <hl>, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of <hl> 1305–78 <hl> , also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states.

question: During what years did the Avignon Papacy occur?, context: During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: What is another term for the Avignon Papacy?

Answer: Babylonian Captivity of the Papacy

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the " Babylonian Captivity of the Papacy " (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "<hl> Babylonian Captivity of the Papacy <hl>" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the " <hl> Babylonian Captivity of the Papacy <hl> " (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states.

question: What is another term for the Avignon Papacy?, context: During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: When did the Great Schism end?

Answer: 1418

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418 , when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to <hl> 1418 <hl>, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to <hl> 1418 <hl> , when there were two and later three rival popes, each supported by several states.

question: When did the Great Schism end?, context: During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: How many popes existed simultaneously after the Council of Constance?

Answer: two

<hl> During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. <hl> Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were <hl> two <hl> and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.

question: How many popes existed simultaneously after the Council of Constance?, context: During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: Who was made pope in 1417?

Answer: Martin V

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. <hl> Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope. <hl>

During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected <hl> Martin V <hl> (pope 1417–31) as pope.

question: Who was made pope in 1417?, context: During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1305–78, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes, leaving only two claimants. Further depositions followed, and in November 1417 the council elected Martin V (pope 1417–31) as pope.


Question: Of what nationality was John Wycliffe?

Answer: English

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an <hl> English <hl> theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

question: Of what nationality was John Wycliffe?, context: Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: In what year was Wycliffe declared a heretic?

Answer: 1415

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in <hl> 1415 <hl> for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

question: In what year was Wycliffe declared a heretic?, context: Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: Who did Wycliffe believe should read the Bible?

Answer: the laity

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. <hl> John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that <hl> the laity <hl> should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

question: Who did Wycliffe believe should read the Bible?, context: Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: What Bohemian movement was influenced by Wycliffe?

Answer: Hussitism

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. <hl> Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. <hl> The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and <hl> Hussitism <hl> in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

question: What Bohemian movement was influenced by Wycliffe?, context: Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: How did Jan Hus die?

Answer: burned at the stake

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. <hl> The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. <hl> The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was <hl> burned at the stake <hl> in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.

question: How did Jan Hus die?, context: Besides the schism, the western church was riven by theological controversies, some of which turned into heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312 and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.


Question: In the Late Middle Ages, who was allowed to drink wine at Mass?

Answer: the clergy

<hl> The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. <hl> This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that <hl> the clergy <hl> alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

question: In the Late Middle Ages, who was allowed to drink wine at Mass?, context: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: When did Thomas à Kempis die?

Answer: 1471

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. <hl> 1471 ) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. <hl> 1471 <hl>) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

<hl> 1471 <hl> ) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation.

question: When did Thomas à Kempis die?, context: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: In what year did the Church condemn witches?

Answer: 1484

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters. <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in <hl> 1484 <hl> and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.

question: In what year did the Church condemn witches?, context: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: In what year was the Malleus Maleficarum published?

Answer: 1486

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters. <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in <hl> 1486 <hl> of the Malleus Maleficarum, the most popular handbook for witch-hunters.

question: In what year was the Malleus Maleficarum published?, context: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: What was the Malleus Maleficarum?

Answer: handbook for witch-hunters

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. <hl> Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters . <hl>

The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular <hl> handbook for witch-hunters <hl>.

Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular <hl> handbook for witch-hunters <hl> .

question: What was the Malleus Maleficarum?, context: The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread, and by the late 15th century the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the Malleus Maleficarum, the most popular handbook for witch-hunters.


Question: What school of thought was Duns Scotus opposed to?

Answer: scholasticism

<hl> During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism , objecting to the application of reason to faith. <hl> Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against <hl> scholasticism <hl>, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against <hl> scholasticism <hl> , objecting to the application of reason to faith.

question: What school of thought was Duns Scotus opposed to?, context: During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.


Question: Before Roman law, what were areas of jurisprudence traditionally decided by?

Answer: customary law

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. <hl> Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law . <hl> The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by <hl> customary law <hl>. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by <hl> customary law <hl> .

question: Before Roman law, what were areas of jurisprudence traditionally decided by?, context: During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.


Question: What country did not see the increasing influence of Roman law?

Answer: England

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. <hl> The lone exception to this trend was in England , where the common law remained pre-eminent. <hl> Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in <hl> England <hl>, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

The lone exception to this trend was in <hl> England <hl> , where the common law remained pre-eminent.

question: What country did not see the increasing influence of Roman law?, context: During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.


Question: Along with Castile and Poland, what country developed a law code in the Later Middle Ages?

Answer: Lithuania

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. <hl> Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania . <hl>

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and <hl> Lithuania <hl>.

Other countries codified their laws; legal codes were promulgated in Castile, Poland, and <hl> Lithuania <hl> .

question: Along with Castile and Poland, what country developed a law code in the Later Middle Ages?, context: During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.


Question: What Platonic idea lost influence as a result of the work of Ockham and Duns Scotus?

Answer: universals

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. <hl> Their efforts undermined the prevailing Platonic idea of " universals ". <hl> Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "<hl> universals <hl>". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.

Their efforts undermined the prevailing Platonic idea of " <hl> universals <hl> ".

question: What Platonic idea lost influence as a result of the work of Ockham and Duns Scotus?, context: During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308)[AH] and William of Ockham (d. c. 1348), led a reaction against scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of "universals". Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. The lone exception to this trend was in England, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.


Question: What was the main purpose of education in this period?

Answer: training of future clergy

<hl> Education remained mostly focused on the training of future clergy . <hl> The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the <hl> training of future clergy <hl>. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the <hl> training of future clergy <hl> .

question: What was the main purpose of education in this period?, context: Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: Along with rhetoric and logic, what constituted the trivium?

Answer: grammar

Education remained mostly focused on the training of future clergy. <hl> The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium— grammar , rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—<hl> grammar <hl>, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium— <hl> grammar <hl> , rhetoric, logic—were studied in cathedral schools or in schools provided by cities.

question: Along with rhetoric and logic, what constituted the trivium?, context: Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: About what percentage of European men were literate in 1500?

Answer: ten

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. <hl> Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500. <hl>

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of <hl> ten <hl> per cent of males and one per cent of females in 1500.

question: About what percentage of European men were literate in 1500?, context: Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: In 1500, approximately what percent of European women could read?

Answer: one

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. <hl> Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than <hl> one <hl> such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

question: In 1500, approximately what percent of European women could read?, context: Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: Along with their family, who typically taught a child letters and numbers?

Answer: a village priest

Education remained mostly focused on the training of future clergy. <hl> The basic learning of the letters and numbers remained the province of the family or a village priest , but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. <hl> Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or <hl> a village priest <hl>, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.

The basic learning of the letters and numbers remained the province of the family or <hl> a village priest <hl> , but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities.

question: Along with their family, who typically taught a child letters and numbers?, context: Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or in schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose, but were still low; one estimate gave a literacy rate of ten per cent of males and one per cent of females in 1500.


Question: Along with Dante and Boccaccio, who was a notable Italian author of the 14th century?

Answer: Petrarch

<hl> The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) <hl> and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

The publication of vernacular literature increased, with Dante (d. 1321), <hl> Petrarch <hl> (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

question: Along with Dante and Boccaccio, who was a notable Italian author of the 14th century?, context: The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.


Question: When did Chaucer die?

Answer: 1400

1400 )

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. <hl> 1400 ) <hl> and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. <hl> 1400 <hl>) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

question: When did Chaucer die?, context: The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.


Question: Who was a notable female French author of this period?

Answer: Christine de Pizan

<hl> The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. <hl> Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and <hl> Christine de Pizan <hl> (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

question: Who was a notable female French author of this period?, context: The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.


Question: In what language was most religious literature of this period written?

Answer: Latin

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. <hl> Much literature remained religious in character, and although a great deal of it continued to be written in Latin , a new demand developed for saints' lives and other devotional tracts in the vernacular languages. <hl> This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in <hl> Latin <hl>, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

Much literature remained religious in character, and although a great deal of it continued to be written in <hl> Latin <hl> , a new demand developed for saints' lives and other devotional tracts in the vernacular languages.

question: In what language was most religious literature of this period written?, context: The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.


Question: Along with Johannes Tauler, who was a prominent German mystic of this period?

Answer: Meister Eckhart

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. <hl> This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). <hl> Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as <hl> Meister Eckhart <hl> and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.

question: Along with Johannes Tauler, who was a prominent German mystic of this period?, context: The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious in character, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the Devotio Moderna movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press in about 1450 led to the establishment of publishing houses throughout Europe by 1500.