Question: What body often runs pubs on the campuses of Canadian universities?

Answer: the student's union

The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. A fake "English looking" pub trend started in the 1990s, built into existing storefronts, like regular bars. Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. <hl> Often these pubs are run by the student's union . <hl> The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]

The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. A fake "English looking" pub trend started in the 1990s, built into existing storefronts, like regular bars. Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. Often these pubs are run by <hl> the student's union <hl>. The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]

Often these pubs are run by <hl> the student's union <hl> .

question: What body often runs pubs on the campuses of Canadian universities?, context: The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. A fake "English looking" pub trend started in the 1990s, built into existing storefronts, like regular bars. Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. Often these pubs are run by the student's union. The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]


Question: In what decade could one find an "English looking" pub trend in Canada?

Answer: 1990s

The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. <hl> A fake "English looking" pub trend started in the 1990s , built into existing storefronts, like regular bars. <hl> Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. Often these pubs are run by the student's union. The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]

The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. A fake "English looking" pub trend started in the <hl> 1990s <hl>, built into existing storefronts, like regular bars. Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. Often these pubs are run by the student's union. The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]

A fake "English looking" pub trend started in the <hl> 1990s <hl> , built into existing storefronts, like regular bars.

question: In what decade could one find an "English looking" pub trend in Canada?, context: The most popular term in English-speaking Canada used for a drinking establishment was "tavern", until the 1970s when the term "bar" became widespread as in the United States. In the 1800s the term used was "public house" as in England but "pub culture" did not spread to Canada. A fake "English looking" pub trend started in the 1990s, built into existing storefronts, like regular bars. Most universities in Canada have campus pubs which are central to student life, as it would be bad form just to serve alcohol to students without providing some type of basic food. Often these pubs are run by the student's union. The gastropub concept has caught on, as traditional British influences are to be found in many Canadian dishes. There are now pubs in the large cities of Canada that cater to anyone interested in a "pub" type drinking environment.[citation needed]


Question: What is a person who follows Christianity called?

Answer: Christian

<hl> A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. <hl> "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.

A <hl> Christian <hl> ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.

question: What is a person who follows Christianity called?, context: A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.


Question: Whose life do Christians learn from?

Answer: Jesus Christ

<hl> A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ . <hl> "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of <hl> Jesus Christ <hl>. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of <hl> Jesus Christ <hl> .

question: Whose life do Christians learn from?, context: A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.


Question: What Greek word is Christian derived from?

Answer: Christós

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. <hl> "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach. <hl>

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word <hl> Christós <hl> (Χριστός), a translation of the Biblical Hebrew term mashiach.

question: What Greek word is Christian derived from?, context: A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.


Question: Christós is translated from what Biblical term?

Answer: mashiach

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. <hl> "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach . <hl>

A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term <hl> mashiach <hl>.

"Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term <hl> mashiach <hl> .

question: Christós is translated from what Biblical term?, context: A Christian ( pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.


Question: While many, the perceptions of Christianity can sometimes what?

Answer: conflict

<hl> There are diverse interpretations of Christianity which sometimes conflict . <hl> However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.

There are diverse interpretations of Christianity which sometimes <hl> conflict <hl>. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.

There are diverse interpretations of Christianity which sometimes <hl> conflict <hl> .

question: While many, the perceptions of Christianity can sometimes what?, context: There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.


Question: Regardless of beliefs, Christians all agree that Jesus has a unique what?

Answer: significance

There are diverse interpretations of Christianity which sometimes conflict. <hl> However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance ." <hl> The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.

There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique <hl> significance <hl>." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.

However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique <hl> significance <hl> ."

question: Regardless of beliefs, Christians all agree that Jesus has a unique what?, context: There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.


Question: Whether one partakes in practices or beliefs, the label Christian is sometimes attached because they associate with what?

Answer: the cultural aspects of Christianity

There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." <hl> It is also used as a label to identify people who associate with the cultural aspects of Christianity , irrespective of personal religious beliefs or practices. <hl>

There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with <hl> the cultural aspects of Christianity <hl>, irrespective of personal religious beliefs or practices.

It is also used as a label to identify people who associate with <hl> the cultural aspects of Christianity <hl> , irrespective of personal religious beliefs or practices.

question: Whether one partakes in practices or beliefs, the label Christian is sometimes attached because they associate with what?, context: There are diverse interpretations of Christianity which sometimes conflict. However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.


Question: According to one report, how many Christians were in the world in 2010?

Answer: 2.2 billion

<hl> According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. <hl> By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.

According to a 2011 Pew Research Center survey, there were <hl> 2.2 billion <hl> Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.

question: According to one report, how many Christians were in the world in 2010?, context: According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.


Question: How many Christians were in the world in 1910?

Answer: 600 million

<hl> According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. <hl> By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.

According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about <hl> 600 million <hl> in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.

question: How many Christians were in the world in 1910?, context: According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.


Question: If growth continues as it has, what religion will be the largest in the world by 2050?

Answer: Christianity

According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. <hl> According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue. <hl>

According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey <hl> Christianity <hl> will remain the world's largest religion in 2050, if current trends continue.

question: If growth continues as it has, what religion will be the largest in the world by 2050?, context: According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue.


Question: Of all the Christians in the world, how many are Catholic?

Answer: half

Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. <hl> About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). <hl> Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christian live as a minority.

Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About <hl> half <hl> of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christian live as a minority.

question: Of all the Christians in the world, how many are Catholic?, context: Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christian live as a minority.


Question: Christians are the majority in how many countries and territories in the world today?

Answer: 158

Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. <hl> Christians make up the majority of the population in 158 countries and territories. <hl> 280 million Christian live as a minority.

Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in <hl> 158 <hl> countries and territories. 280 million Christian live as a minority.

question: Christians are the majority in how many countries and territories in the world today?, context: Today, about 37% of all Christians live in the Americas, and about 26% live in Europe, 24% of total Christians live in sub-Saharan Africa, about 13% in Asia and the Pacific, and 1% of the world's Christians live in the Middle east and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christian live as a minority.


Question: What Greek word defines as "follower of Christ?"

Answer: Χριστιανός (Christianos)

<hl> The Greek word Χριστιανός (Christianos) , meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. <hl> In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word <hl> Χριστιανός (Christianos) <hl>, meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word <hl> Χριστιανός (Christianos) <hl> , meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership.

question: What Greek word defines as "follower of Christ?", context: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.


Question: Where does the Greek word Χριστιανός (Christianos) come from?

Answer: Χριστός (Christos)

<hl> The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos) , meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. <hl> In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from <hl> Χριστός (Christos) <hl>, meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from <hl> Χριστός (Christos) <hl> , meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership.

question: Where does the Greek word Χριστιανός (Christianos) come from?, context: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.


Question: What does Χριστός (Christos) mean?

Answer: anointed one

<hl> The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning " anointed one ", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. <hl> In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "<hl> anointed one <hl>", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning " <hl> anointed one <hl> ", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership.

question: What does Χριστός (Christos) mean?, context: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.


Question: What is the French word for Christian that was derived from Greek?

Answer: Chrétien

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." <hl> In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. <hl>

The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as <hl> Chrétien <hl> in French and Cristiano in Spanish.

question: What is the French word for Christian that was derived from Greek?, context: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.


Question: Where is the first reference to the word Christian in the Bible?

Answer: Acts 11:26

<hl> The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26 , after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." <hl> The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in <hl> Acts 11:26 <hl>, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in <hl> Acts 11:26 <hl> , after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch."

question: Where is the first reference to the word Christian in the Bible?, context: The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."


Question: Who made the second reference to the word Christian in the Bible?

Answer: Herod Agrippa II

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." <hl> The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." <hl> The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where <hl> Herod Agrippa II <hl> replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

question: Who made the second reference to the word Christian in the Bible?, context: The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."


Question: When verse was the third mention?

Answer: Peter 4:16

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." <hl> The third and final New Testament reference to the term is in 1 Peter 4:16 , which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf." <hl>

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 <hl> Peter 4:16 <hl>, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

The third and final New Testament reference to the term is in 1 <hl> Peter 4:16 <hl> , which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."

question: When verse was the third mention?, context: The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf."


Question: Kenneth Samuel Wuest believes that the Biblical Christian term referenced people who did not acknowledge who?

Answer: the emperor of Rome

<hl> Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome . <hl> The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge <hl> the emperor of Rome <hl>. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge <hl> the emperor of Rome <hl> .

question: Kenneth Samuel Wuest believes that the Biblical Christian term referenced people who did not acknowledge who?, context: Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.


Question: In what city did the term Christians start?

Answer: Antioch

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. <hl> The city of Antioch , where someone gave them the name Christians, had a reputation for coming up with such nicknames. <hl> However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of <hl> Antioch <hl>, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

The city of <hl> Antioch <hl> , where someone gave them the name Christians, had a reputation for coming up with such nicknames.

question: In what city did the term Christians start?, context: Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.


Question: When Peter endorsed the term, the term Christian was used instead of what other term?

Answer: Nazarenes

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. <hl> However Peter's apparent endorsement of the term led to its being preferred over " Nazarenes " and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards. <hl>

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "<hl> Nazarenes <hl>" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

However Peter's apparent endorsement of the term led to its being preferred over " <hl> Nazarenes <hl> " and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

question: When Peter endorsed the term, the term Christian was used instead of what other term?, context: Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.


Question: What is one of the first mentions of the term Christian in a non-religious work, referring to a tribe of Christians?

Answer: Josephus

<hl> The earliest occurrences of the term in non-Christian literature include Josephus , referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. <hl> In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.

The earliest occurrences of the term in non-Christian literature include <hl> Josephus <hl>, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.

The earliest occurrences of the term in non-Christian literature include <hl> Josephus <hl> , referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century.

question: What is one of the first mentions of the term Christian in a non-religious work, referring to a tribe of Christians?, context: The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.


Question: Which non-religious piece of literature had the term Christian in it towards the end of the first century?

Answer: Tacitus

<hl> The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus , writing near the end of the 1st century. <hl> In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.

The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and <hl> Tacitus <hl>, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.

The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and <hl> Tacitus <hl> , writing near the end of the 1st century.

question: Which non-religious piece of literature had the term Christian in it towards the end of the first century?, context: The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.


Question: Christians were said to be the scapegoat of who?

Answer: Nero

The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. <hl> In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero 's <hl> scapegoats for the Great Fire of Rome.

The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as <hl> Nero <hl>'s scapegoats for the Great Fire of Rome.

In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as <hl> Nero <hl> 's

question: Christians were said to be the scapegoat of who?, context: The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.


Question: In Acts 24, what is another word that Christians are called?

Answer: Nazarenes

<hl> Another term for Christians which appears in the New Testament is " Nazarenes " which is used by the Jewish lawyer Tertullus in Acts 24. <hl> Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

Another term for Christians which appears in the New Testament is "<hl> Nazarenes <hl>" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

Another term for Christians which appears in the New Testament is " <hl> Nazarenes <hl> " which is used by the Jewish lawyer Tertullus in Acts 24.

question: In Acts 24, what is another word that Christians are called?, context: Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.


Question: What was Jesus called since he was from Nazareth?

Answer: Nazoraean

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. <hl> Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." <hl> The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a <hl> Nazoraean <hl> from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

question: What was Jesus called since he was from Nazareth?, context: Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.


Question: What is another Hebrew term for Nazarenes?

Answer: Notzrim

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." <hl> The Hebrew equivalent of "Nazarenes", Notzrim , occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. <hl>

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", <hl> Notzrim <hl>, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

The Hebrew equivalent of "Nazarenes", <hl> Notzrim <hl> , occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

question: What is another Hebrew term for Nazarenes?, context: Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.


Question: Wha still calls Christians Notzrim?

Answer: modern Israeli Hebrew

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." <hl> The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. <hl>

Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the <hl> modern Israeli Hebrew <hl> term for Christian.

question: Wha still calls Christians Notzrim?, context: Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes." The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.


Question: While Christianity is ultimately one belief, a wide range of what is found among the different denominations and sects?

Answer: beliefs and practices

<hl> A wide range of beliefs and practices is found across the world among those who call themselves Christian. <hl> Denominations and sects disagree on a common definition of "Christianity". For example, Timothy Beal notes the disparity of beliefs among those who identify as Christians in the United States as follows:

A wide range of <hl> beliefs and practices <hl> is found across the world among those who call themselves Christian. Denominations and sects disagree on a common definition of "Christianity". For example, Timothy Beal notes the disparity of beliefs among those who identify as Christians in the United States as follows:

question: While Christianity is ultimately one belief, a wide range of what is found among the different denominations and sects?, context: A wide range of beliefs and practices is found across the world among those who call themselves Christian. Denominations and sects disagree on a common definition of "Christianity". For example, Timothy Beal notes the disparity of beliefs among those who identify as Christians in the United States as follows:


Question: Who states that Christian believers agree that Jesus has a unique significance?

Answer: Linda Woodhead

<hl> Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." <hl> Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

<hl> Linda Woodhead <hl> attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

question: Who states that Christian believers agree that Jesus has a unique significance?, context: Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.


Question: Who wrote The Case Against Christianity?

Answer: Michael Martin

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." <hl> Philosopher Michael Martin , in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model. <hl>

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher <hl> Michael Martin <hl>, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

Philosopher <hl> Michael Martin <hl> , in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

question: Who wrote The Case Against Christianity?, context: Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.


Question: How many historical Christian creeds did Martin write about?

Answer: three

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." <hl> Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model. <hl>

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated <hl> three <hl> historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

question: How many historical Christian creeds did Martin write about?, context: Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.


Question: What do Christians believe is the way to salvation?

Answer: faith in Jesus

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." <hl> Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus , and Jesus as an ethical role model. <hl>

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through <hl> faith in Jesus <hl>, and Jesus as an ethical role model.

Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through <hl> faith in Jesus <hl> , and Jesus as an ethical role model.

question: What do Christians believe is the way to salvation?, context: Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.


Question: What are the three creeds Martin studied?

Answer: the Apostles' Creed, the Nicene Creed and the Athanasian Creed

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." <hl> Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds ( the Apostles' Creed, the Nicene Creed and the Athanasian Creed ) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model. <hl>

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (<hl> the Apostles' Creed, the Nicene Creed and the Athanasian Creed <hl>) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds ( <hl> the Apostles' Creed, the Nicene Creed and the Athanasian Creed <hl> ) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

question: What are the three creeds Martin studied?, context: Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.


Question: Judaism does not believe that Jesus is the what?

Answer: Messiah

<hl> The identification of Jesus as the Messiah is not accepted by Judaism. <hl> The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The identification of Jesus as the <hl> Messiah <hl> is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

question: Judaism does not believe that Jesus is the what?, context: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").


Question: What village did Jesus come from?

Answer: Galilean village

The identification of Jesus as the Messiah is not accepted by Judaism. <hl> The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. <hl> Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the <hl> Galilean village <hl> of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

question: What village did Jesus come from?, context: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").


Question: Where was the Galilean village?

Answer: Nazareth

The identification of Jesus as the Messiah is not accepted by Judaism. <hl> The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth , today in northern Israel. <hl> Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of <hl> Nazareth <hl>, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of <hl> Nazareth <hl> , today in northern Israel.

question: Where was the Galilean village?, context: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").


Question: Where is Nazareth located?

Answer: northern Israel

The identification of Jesus as the Messiah is not accepted by Judaism. <hl> The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel . <hl> Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in <hl> northern Israel <hl>. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").

The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in <hl> northern Israel <hl> .

question: Where is Nazareth located?, context: The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is נוּצְרי (Notzri—"Nazarene"), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים (Yehudim Meshihi'im—"Messianic Jews").


Question: What does Masīḥī mean?

Answer: followers of the Messiah

<hl> In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah . <hl> The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means <hl> followers of the Messiah <hl>. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means <hl> followers of the Messiah <hl> .

question: What does Masīḥī mean?, context: In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.


Question: When did the term Nasara become used more in modern times?

Answer: July 2014

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. <hl> The term Nasara rose to prominence in July 2014 , after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. <hl> The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in <hl> July 2014 <hl>, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

The term Nasara rose to prominence in <hl> July 2014 <hl> , after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant.

question: When did the term Nasara become used more in modern times?, context: In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.


Question: What happened in July 2014?

Answer: the Fall of Mosul

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. <hl> The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. <hl> The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after <hl> the Fall of Mosul <hl> to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.

question: What happened in July 2014?, context: In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.


Question: What was spray pained on the properties of Christians who left the area?

Answer: the first letter of Nasara

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. <hl> The nun or ن— the first letter of Nasara —was spray-painted on the property of Christians ejected from the city. <hl>

In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— <hl> the first letter of Nasara <hl>—was spray-painted on the property of Christians ejected from the city.

The nun or ن— <hl> the first letter of Nasara <hl> —was spray-painted on the property of Christians ejected from the city.

question: What was spray pained on the properties of Christians who left the area?, context: In Arabic-speaking cultures, two words are commonly used for Christians: Naṣrānī (نصراني), plural Naṣārā (نصارى) is generally understood to be derived from Nazareth through the Syriac (Aramaic); Masīḥī (مسيحي) means followers of the Messiah. The term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city.


Question: Which term is in reference to people from a Christian culture?

Answer: Nasrani

<hl> Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. <hl> In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

Where there is a distinction, <hl> Nasrani <hl> refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

question: Which term is in reference to people from a Christian culture?, context: Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."


Question: Which term is indicative of people who place their faith in Jesus?

Answer: Masihi

<hl> Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. <hl> In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

Where there is a distinction, Nasrani refers to people from a Christian culture and <hl> Masihi <hl> means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

question: Which term is indicative of people who place their faith in Jesus?, context: Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."


Question: What description is used for Western people who do not follow the Muslim faith?

Answer: Nasrani

<hl> Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. <hl> In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

Where there is a distinction, <hl> Nasrani <hl> refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."

question: What description is used for Western people who do not follow the Muslim faith?, context: Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, e.g. "blond people."


Question: What is the Arabic term when referring to Christians in a political sense?

Answer: Ṣalībī

<hl> Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. <hl> However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

Another Arabic word sometimes used for Christians, particularly in a political context, is <hl> Ṣalībī <hl> (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

question: What is the Arabic term when referring to Christians in a political sense?, context: Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.


Question: Ṣalībī comes from the word ṣalīb, which means what?

Answer: cross

<hl> Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب " cross ") which refers to Crusaders and has negative connotations. <hl> However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "<hl> cross <hl>") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب " <hl> cross <hl> ") which refers to Crusaders and has negative connotations.

question: Ṣalībī comes from the word ṣalīb, which means what?, context: Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.


Question: What does Ṣalībī mean?

Answer: Crusader

<hl> Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي " Crusader ") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. <hl> However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "<hl> Crusader <hl>") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي " <hl> Crusader <hl> ") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations.

question: What does Ṣalībī mean?, context: Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.


Question: What does Alfranj mean?

Answer: European Christian Crusaders

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. <hl> However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir. <hl>

Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described <hl> European Christian Crusaders <hl> as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

question: What does Alfranj mean?, context: Another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī (صليبي "Crusader") from ṣalīb (صليب "cross") which refers to Crusaders and has negative connotations. However, Salibi is a modern term; historically, Muslim writers described European Christian Crusaders as al-Faranj or Alfranj (الفرنج) and Firinjīyah (الفرنجيّة) in Arabic" This word comes from the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.


Question: What is the most common Persian word for Christian?

Answer: Masīhī

<hl> The most common Persian word is Masīhī (مسیحی), from Arabic. <hl> ,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".

The most common Persian word is <hl> Masīhī <hl> (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".

question: What is the most common Persian word for Christian?, context: The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".


Question: What is the Syriac word for Nazarene?

Answer: Nasrānī

The most common Persian word is Masīhī (مسیحی), from Arabic. <hl> ,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect". <hl>

The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are <hl> Nasrānī <hl> (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".

question: What is the Syriac word for Nazarene?, context: The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".


Question: What does tars mean?

Answer: fear, respect

The most common Persian word is Masīhī (مسیحی), from Arabic. <hl> ,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning " fear, respect ". <hl>

The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "<hl> fear, respect <hl>".

,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning " <hl> fear, respect <hl> ".

question: What does tars mean?, context: The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".


Question: What is the Middle Persion word for Christian?

Answer: Tarsā

The most common Persian word is Masīhī (مسیحی), from Arabic. <hl> ,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect". <hl>

The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and <hl> Tarsā <hl> (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".

question: What is the Middle Persion word for Christian?, context: The most common Persian word is Masīhī (مسیحی), from Arabic.,Other words are Nasrānī (نصرانی), from Syriac for "Nazarene", and Tarsā (ترسا), from Middle Persian word Tarsāg, also meaning "Christian", derived from tars, meaning "fear, respect".


Question: Which word has been connected to Saint Thomas Christians of Kerala, India?

Answer: Nasrani

<hl> The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. <hl> In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.

The Syriac term <hl> Nasrani <hl> (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.

question: Which word has been connected to Saint Thomas Christians of Kerala, India?, context: The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.


Question: What do followers of Jesus call themselves in the Indian subcontinent?

Answer: Isaai

The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. <hl> In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. <hl> This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.

The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves <hl> Isaai <hl> (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.

question: What do followers of Jesus call themselves in the Indian subcontinent?, context: The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.


Question: What do the people in the Indian subcontinent call Jesus?

Answer: Isa Masih

The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. <hl> This is related to the name they call Jesus, ' Isa Masih , and literally means 'the followers of 'Isa'. <hl>

The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, '<hl> Isa Masih <hl>, and literally means 'the followers of 'Isa'.

This is related to the name they call Jesus, ' <hl> Isa Masih <hl> , and literally means 'the followers of 'Isa'.

question: What do the people in the Indian subcontinent call Jesus?, context: The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves Isaai (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions. This is related to the name they call Jesus, 'Isa Masih, and literally means 'the followers of 'Isa'.