Question: According to Pope St. Gregory what religion must you be in order to be a heretic?

Answer: Jewish

<hl> Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. <hl> He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,

Pope St. Gregory stigmatized Judaism and the <hl> Jewish <hl> People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,

question: According to Pope St. Gregory what religion must you be in order to be a heretic?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,


Question: In what culture of law were Jews and heretics often lumped together?

Answer: Roman-Christian law

Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." <hl> The identification of Jews and heretics in particular occurred several times in Roman-Christian law , <hl>

Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in <hl> Roman-Christian law <hl>,

The identification of Jews and heretics in particular occurred several times in <hl> Roman-Christian law <hl> ,

question: In what culture of law were Jews and heretics often lumped together?, context: Pope St. Gregory stigmatized Judaism and the Jewish People in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction." The identification of Jews and heretics in particular occurred several times in Roman-Christian law,


Question: What area of Christianity commonly cited the first seven Ecumenical Councils in regards to heresy?

Answer: Eastern Christianity

<hl> In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.

In <hl> Eastern Christianity <hl> heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.

question: What area of Christianity commonly cited the first seven Ecumenical Councils in regards to heresy?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.


Question: After what two events did various Christian churches also begin using the first seven Ecumenical Councils to identify heresy?

Answer: Great Schism and the Protestant Reformation

<hl> In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.

In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the <hl> Great Schism and the Protestant Reformation <hl>, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.

In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the <hl> Great Schism and the Protestant Reformation <hl> , various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.

question: After what two events did various Christian churches also begin using the first seven Ecumenical Councils to identify heresy?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.


Question: What beginning Christian heresies did the Orthodox Church also reject during this time?

Answer: Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm

In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. <hl> The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm . <hl>

In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as <hl> Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm <hl>.

The Orthodox Church also rejects the early Christian heresies such as <hl> Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm <hl> .

question: What beginning Christian heresies did the Orthodox Church also reject during this time?, context: In Eastern Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils.[citation needed] Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical. The Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.


Question: What is the work called that Martin Luther created regarding Jews and heresy?

Answer: "On the Jews and Their Lies"

<hl> In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." <hl> He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.

In his work <hl> "On the Jews and Their Lies" <hl> (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.

question: What is the work called that Martin Luther created regarding Jews and heresy?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.


Question: What term does Luther assign to the practice of Jewish Prayer?

Answer: blasphemous

In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." <hl> He stigmatizes Jewish Prayer as being " blasphemous " (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." <hl> Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.

In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "<hl> blasphemous <hl>" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.

He stigmatizes Jewish Prayer as being " <hl> blasphemous <hl> " (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils."

question: What term does Luther assign to the practice of Jewish Prayer?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.


Question: What is said to be a special spiritual problem?

Answer: Jewish circumcision

In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." <hl> Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision . <hl>

In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with <hl> Jewish circumcision <hl>.

Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with <hl> Jewish circumcision <hl> .

question: What is said to be a special spiritual problem?, context: In his work "On the Jews and Their Lies" (1543), German Reformation leader Martin Luther claims that Jewish history was "assailed by much heresy", and that Christ the logos swept away the Jewish heresy and goes on to do so, "as it still does daily before our eyes." He stigmatizes Jewish Prayer as being "blasphemous" (sic) and a lie, and vilifies Jews in general as being spiritually "blind" and "surely possessed by all devils." Luther calls the members of the Orthodox Catholic Church "papists" and heretics, and has a special spiritual problem with Jewish circumcision.


Question: What event in England during the 16th century had an outcome of many deaths for heresy?

Answer: European Reformation

<hl> In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

In England, the 16th-century <hl> European Reformation <hl> resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

question: What event in England during the 16th century had an outcome of many deaths for heresy?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.


Question: During what king's reign did 60 Protestants die for heresy?

Answer: Henry VIII

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII 's <hl> reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of <hl> Henry VIII <hl>'s reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

During the thirty-eight years of <hl> Henry VIII <hl> 's

question: During what king's reign did 60 Protestants die for heresy?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.


Question: What two notable figures are cited to have perished for refusing to give up the Church in England?

Answer: Sir Thomas More and Cardinal John Fisher

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. <hl> During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher , for refusing to accept the king's supremacy over the Church in England. <hl> Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably <hl> Sir Thomas More and Cardinal John Fisher <hl>, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably <hl> Sir Thomas More and Cardinal John Fisher <hl> , for refusing to accept the king's supremacy over the Church in England.

question: What two notable figures are cited to have perished for refusing to give up the Church in England?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.


Question: Under which king were the heresy laws repealed in 1547?

Answer: Edward VI

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. <hl> Under Edward VI , the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). <hl> Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under <hl> Edward VI <hl>, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

Under <hl> Edward VI <hl> , the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity).

question: Under which king were the heresy laws repealed in 1547?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.


Question: In what year was the last known person sentenced to death in England for heresy?

Answer: 1612

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." <hl> The last execution of a "heretic" in England occurred under James VI and I in 1612 . <hl> Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in <hl> 1612 <hl>. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.

The last execution of a "heretic" in England occurred under James VI and I in <hl> 1612 <hl> .

question: In what year was the last known person sentenced to death in England for heresy?, context: In England, the 16th-century European Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England. Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity). Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction. When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "...a subversive fifth column." The last execution of a "heretic" in England occurred under James VI and I in 1612. Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.


Question: During which years did the execution of the Boston martyrs take place?

Answer: 1659, 1660, and 1661

<hl> Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661 . <hl> These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in <hl> 1659, 1660, and 1661 <hl>. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in <hl> 1659, 1660, and 1661 <hl> .

question: During which years did the execution of the Boston martyrs take place?, context: Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.


Question: Which group was responsible for the deaths of the Boston martyrs?

Answer: Anglican Puritans

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. <hl> These executions resulted from the actions of the Anglican Puritans , who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. <hl> At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the <hl> Anglican Puritans <hl>, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

These executions resulted from the actions of the <hl> Anglican Puritans <hl> , who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony.

question: Which group was responsible for the deaths of the Boston martyrs?, context: Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.


Question: What goal is cited as the reason these killings took place?

Answer: purer absolute theocracy

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. <hl> At the time, the colony leaders were apparently hoping to achieve their vision of a " purer absolute theocracy " within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] <hl> It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "<hl> purer absolute theocracy <hl>" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

At the time, the colony leaders were apparently hoping to achieve their vision of a " <hl> purer absolute theocracy <hl> " within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed]

question: What goal is cited as the reason these killings took place?, context: Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.


Question: What rival group did the Anglican Puritans want purged from their area?

Answer: Quaker sect

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. <hl> At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] <hl> It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival <hl> Quaker sect <hl> as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.

question: What rival group did the Anglican Puritans want purged from their area?, context: Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.


Question: Which two groups viewed the Puritans themselves as nothing more than heresy?

Answer: Eastern Orthodox and Oriental Orthodox

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] <hl> It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical. <hl>

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the <hl> Eastern Orthodox and Oriental Orthodox <hl> communions generally regard the Puritans themselves as having been heterodox or heretical.

question: Which two groups viewed the Puritans themselves as nothing more than heresy?, context: Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony .[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies".[citation needed] It should be noticed that the Eastern Orthodox and Oriental Orthodox communions generally regard the Puritans themselves as having been heterodox or heretical.


Question: What year did the deaths of heretics under Christianity come to an end?

Answer: 1826

<hl> The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", Cayetano Ripoll, by the Catholic Inquisition. <hl>

The era of mass persecution and execution of heretics under the banner of Christianity came to an end in <hl> 1826 <hl> with the last execution of a "heretic", Cayetano Ripoll, by the Catholic Inquisition.

question: What year did the deaths of heretics under Christianity come to an end?, context: The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", Cayetano Ripoll, by the Catholic Inquisition.


Question: Who was the last heretic put to death under the Catholic Inquisition?

Answer: Cayetano Ripoll

<hl> The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", Cayetano Ripoll , by the Catholic Inquisition. <hl>

The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", <hl> Cayetano Ripoll <hl>, by the Catholic Inquisition.

The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", <hl> Cayetano Ripoll <hl> , by the Catholic Inquisition.

question: Who was the last heretic put to death under the Catholic Inquisition?, context: The era of mass persecution and execution of heretics under the banner of Christianity came to an end in 1826 with the last execution of a "heretic", Cayetano Ripoll, by the Catholic Inquisition.


Question: Under which religion do charges of heresy still occur in modern times?

Answer: Christian

<hl> Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. <hl> Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".

Although less common than in earlier periods, in modern times, formal charges of heresy within <hl> Christian <hl> churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".

question: Under which religion do charges of heresy still occur in modern times?, context: Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".


Question: Which religion is cited as having problems with modern biblical criticism?

Answer: Protestant

Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. <hl> Issues in the Protestant churches have included modern biblical criticism and the nature of God. <hl> In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".

Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the <hl> Protestant <hl> churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".

question: Which religion is cited as having problems with modern biblical criticism?, context: Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".


Question: What belief of the Catholic Church criticizes writings without using the word heresy?

Answer: Congregation for the Doctrine of the Faith

Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. <hl> In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy". <hl>

Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the <hl> Congregation for the Doctrine of the Faith <hl> criticizes writings for "ambiguities and errors" without using the word "heresy".

question: What belief of the Catholic Church criticizes writings without using the word heresy?, context: Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy".


Question: What event is stated as a reason why the word heretic is used less often in modern times?

Answer: Spanish inquisition

<hl> Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition , the term is used less often today. <hl> The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.

Perhaps due to the many modern negative connotations associated with the term heretic, such as the <hl> Spanish inquisition <hl>, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.

Perhaps due to the many modern negative connotations associated with the term heretic, such as the <hl> Spanish inquisition <hl> , the term is used less often today.

question: What event is stated as a reason why the word heretic is used less often in modern times?, context: Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.


Question: Who was the author of the short story "The Theologians"?

Answer: Jorge Luis Borges

Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. <hl> The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths. <hl>

Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by <hl> Jorge Luis Borges <hl> in the short story "The Theologians" within the compilation Labyrinths.

question: Who was the author of the short story "The Theologians"?, context: Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.


Question: What subject does the question of who has a monopoly on spiritual truth regard?

Answer: Christian heresy

Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. <hl> The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths. <hl>

Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of <hl> Christian heresy <hl> opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.

question: What subject does the question of who has a monopoly on spiritual truth regard?, context: Perhaps due to the many modern negative connotations associated with the term heretic, such as the Spanish inquisition, the term is used less often today. The subject of Christian heresy opens up broader questions as to who has a monopoly on spiritual truth, as explored by Jorge Luis Borges in the short story "The Theologians" within the compilation Labyrinths.


Question: What group did Sultan Selim the Grim label as heretics?

Answer: Shia Qizilbash

<hl> Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians." <hl>

Ottoman Sultan Selim the Grim, regarded the <hl> Shia Qizilbash <hl> as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians."

question: What group did Sultan Selim the Grim label as heretics?, context: Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians."


Question: What number of Christians did Selim the Grim equate to the killing of one Shiite?

Answer: 70

<hl> Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians." <hl>

Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing <hl> 70 <hl> Christians."

question: What number of Christians did Selim the Grim equate to the killing of one Shiite?, context: Ottoman Sultan Selim the Grim, regarded the Shia Qizilbash as heretics, reportedly proclaimed that "the killing of one Shiite had as much otherworldly reward as killing 70 Christians."


Question: What type of law is still in practice in which heresy results in execution?

Answer: Sharia law

<hl> In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. <hl> One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical.

In some modern day nations and regions in which <hl> Sharia law <hl> is ostensibly practiced, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical.

question: What type of law is still in practice in which heresy results in execution?, context: In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical.


Question: What author was declared a heretic and had a bounty placed on his head by the government of Iran?

Answer: Salman Rushdie

In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. <hl> One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie , whose writings were declared as heretical. <hl>

In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author <hl> Salman Rushdie <hl>, whose writings were declared as heretical.

One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author <hl> Salman Rushdie <hl> , whose writings were declared as heretical.

question: What author was declared a heretic and had a bounty placed on his head by the government of Iran?, context: In some modern day nations and regions in which Sharia law is ostensibly practiced, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical.


Question: What does Orthodox Judaism regard Jews who depart from traditional practices as?

Answer: heretical

<hl> Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical . <hl> In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith <hl> heretical <hl>. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith <hl> heretical <hl> .

question: What does Orthodox Judaism regard Jews who depart from traditional practices as?, context: Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.


Question: What alignment within Orthodox Judaism view individuals as heretics that reject Maimonides's 13 principles of Jewish faith?

Answer: right-wing groups

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. <hl> In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. <hl> As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more <hl> right-wing groups <hl> within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

question: What alignment within Orthodox Judaism view individuals as heretics that reject Maimonides's 13 principles of Jewish faith?, context: Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.


Question: Which wing of Orthodox Judaism is stated as having a more tolerant view of Conservative Judaism?

Answer: The liberal wing

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. <hl> The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups. <hl>

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. <hl> The liberal wing <hl> of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

question: Which wing of Orthodox Judaism is stated as having a more tolerant view of Conservative Judaism?, context: Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics. As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.


Question: What term is used for the act of using Church of Scientology techniques in contrast to what Hubbard envisioned?

Answer: squirreling

<hl> The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as " squirreling " and is said by Scientologists to be high treason. <hl> The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.

The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "<hl> squirreling <hl>" and is said by Scientologists to be high treason. The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.

The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as " <hl> squirreling <hl> " and is said by Scientologists to be high treason.

question: What term is used for the act of using Church of Scientology techniques in contrast to what Hubbard envisioned?, context: The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason. The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.


Question: What institution has prosecuted groups that practice outside the official Church without permission?

Answer: The Religious Technology Center

The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason. <hl> The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization. <hl>

The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason. <hl> The Religious Technology Center <hl> has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.

question: What institution has prosecuted groups that practice outside the official Church without permission?, context: The act of using Church of Scientology techniques in a form different than originally described by Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason. The Religious Technology Center has prosecuted breakaway groups that have practiced Scientology outside the official Church without authorization.


Question: What must be welcomed in areas for the term do be perceived as complimentary?

Answer: innovation

<hl> In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. <hl> Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where <hl> innovation <hl> is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

question: What must be welcomed in areas for the term do be perceived as complimentary?, context: In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.


Question: What did Isaac Asimov consider heresy as?

Answer: an abstraction

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. <hl> Scientist/author Isaac Asimov considered heresy as an abstraction , Asimov's views are in Forward: The Role of the Heretic. <hl> mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as <hl> an abstraction <hl>, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

Scientist/author Isaac Asimov considered heresy as <hl> an abstraction <hl> , Asimov's views are in Forward: The Role of the Heretic.

question: What did Isaac Asimov consider heresy as?, context: In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.


Question: Which type of heresy is the scientific community well equipped to defend itself against?

Answer: endoheretics

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. <hl> He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). <hl> Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into <hl> endoheretics <hl> (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

question: Which type of heresy is the scientific community well equipped to defend itself against?, context: In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.


Question: What has heresy within the scientific community repeatedly become?

Answer: orthodoxy

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. <hl> Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. <hl> He acknowledged by examples that heresy has repeatedly become orthodoxy.

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science <hl> orthodoxy <hl> defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

question: What has heresy within the scientific community repeatedly become?, context: In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge. Scientist/author Isaac Asimov considered heresy as an abstraction, Asimov's views are in Forward: The Role of the Heretic. mentioning religious, political, socioeconomic and scientific heresies. He divided scientific heretics into endoheretics (those from within the scientific community) and exoheretics (those from without). Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.


Question: What is the title of the book published by Robert T. Bakker regarding mainstream opinion of dinosaurs?

Answer: The Dinosaur Heresies

<hl> The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies , treated the mainstream view of dinosaurs as dogma. <hl> "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

The revisionist paleontologist Robert T. Bakker, who published his findings as <hl> The Dinosaur Heresies <hl>, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

The revisionist paleontologist Robert T. Bakker, who published his findings as <hl> The Dinosaur Heresies <hl> , treated the mainstream view of dinosaurs as dogma.

question: What is the title of the book published by Robert T. Bakker regarding mainstream opinion of dinosaurs?, context: The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.


Question: What criticism did Robert T. Bakker share about the paleontologist community regarding the last fifty years?

Answer: the field hasn't tested dinosaur orthodoxy severely enough

The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. <hl> But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough ." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. <hl> This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, <hl> the field hasn't tested dinosaur orthodoxy severely enough <hl>." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

But on average, for the last fifty years, <hl> the field hasn't tested dinosaur orthodoxy severely enough <hl> ." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462.

question: What criticism did Robert T. Bakker share about the paleontologist community regarding the last fifty years?, context: The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.


Question: What film did Robert T. Bakker's book reportedly influence?

Answer: Jurassic Park

The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. <hl> This book apparently influenced Jurassic Park . <hl> The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced <hl> Jurassic Park <hl>. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.

This book apparently influenced <hl> Jurassic Park <hl> .

question: What film did Robert T. Bakker's book reportedly influence?, context: The revisionist paleontologist Robert T. Bakker, who published his findings as The Dinosaur Heresies, treated the mainstream view of dinosaurs as dogma. "I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough." page 27 "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme..." page 462. This book apparently influenced Jurassic Park. The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy. He is an example of a recent scientific endoheretic.