Question: What type of anthropology is used to analyse and find solutions to real world problems?

Answer: Applied

<hl> Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. <hl> It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

<hl> Applied <hl> Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

question: What type of anthropology is used to analyse and find solutions to real world problems?, context: Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Question: What do the instrumental methods of applied anthropology produce?

Answer: change or stability

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. <hl> It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". <hl> More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce <hl> change or stability <hl> in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

question: What do the instrumental methods of applied anthropology produce?, context: Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Question: What type of action does applied anthropology initiate?

Answer: direct

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. <hl> It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". <hl> More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of <hl> direct <hl> action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

question: What type of action does applied anthropology initiate?, context: Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Question: What side of anthropology is applied anthropology?

Answer: the practical side

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". <hl> More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. <hl> It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is <hl> the practical side <hl> of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

question: What side of anthropology is applied anthropology?, context: Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Question: Included in applied anthropology is researcher involvement as well as activism in what communities?

Answer: participating

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". <hl> More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. <hl> It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the <hl> participating <hl> community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).

question: Included in applied anthropology is researcher involvement as well as activism in what communities?, context: Applied Anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a, "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to Development anthropology (distinct from the more critical Anthropology of development).


Question: What perspective does development anthropology view development from?

Answer: critical

<hl> Anthropology of development tends to view development from a critical perspective. <hl> The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

Anthropology of development tends to view development from a <hl> critical <hl> perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

question: What perspective does development anthropology view development from?, context: Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Question: What does development anthropology involves doing a lot of?

Answer: pondering

Anthropology of development tends to view development from a critical perspective. <hl> The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? <hl> Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve <hl> pondering <hl> why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

question: What does development anthropology involves doing a lot of?, context: Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Question: Development anthropologists would like to know why if a goal is to alleviate poverty, that poverty is doing what?

Answer: increasing

Anthropology of development tends to view development from a critical perspective. <hl> The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing ? <hl> Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty <hl> increasing <hl>? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty <hl> increasing <hl> ?

question: Development anthropologists would like to know why if a goal is to alleviate poverty, that poverty is doing what?, context: Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Question: When it comes to plans and outcomes, what do development anthropologists look at between them?

Answer: gap

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? <hl> Why is there such a gap between plans and outcomes? <hl> Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a <hl> gap <hl> between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?

question: When it comes to plans and outcomes, what do development anthropologists look at between them?, context: Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Question: What does a lot of planned development apparently do?

Answer: fail

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? <hl> In short why does so much planned development fail ? <hl>

Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development <hl> fail <hl>?

In short why does so much planned development <hl> fail <hl> ?

question: What does a lot of planned development apparently do?, context: Anthropology of development tends to view development from a critical perspective. The kind of issues addressed and implications for the approach simply involve pondering why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail?


Question: What can refer to the study of patterns in human cultures?

Answer: Kinship

<hl> Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. <hl> Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

<hl> Kinship <hl> can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

question: What can refer to the study of patterns in human cultures?, context: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Question: What has developed a number of related concepts and terms?

Answer: anthropology

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. <hl> Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". <hl> Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, <hl> anthropology <hl> has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

question: What has developed a number of related concepts and terms?, context: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Question: When has anthropology developed related terms?

Answer: Over its history

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. <hl> Over its history , anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". <hl> Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. <hl> Over its history <hl>, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.

<hl> Over its history <hl> , anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship".

question: When has anthropology developed related terms?, context: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Question: What does it mean if people are related by descent?

Answer: one's social relations during development

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". <hl> Broadly, kinship patterns may be considered to include people related both by descent ( one's social relations during development ), and also relatives by marriage. <hl>

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (<hl> one's social relations during development <hl>), and also relatives by marriage.

Broadly, kinship patterns may be considered to include people related both by descent ( <hl> one's social relations during development <hl> ), and also relatives by marriage.

question: What does it mean if people are related by descent?, context: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Question: Kinship patterns can included people who are relatives by what cultural ritual involving the exchange of rings and sometimes dowry?

Answer: marriage

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". <hl> Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage . <hl>

Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by <hl> marriage <hl>.

Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by <hl> marriage <hl> .

question: Kinship patterns can included people who are relatives by what cultural ritual involving the exchange of rings and sometimes dowry?, context: Kinship can refer both to the study of the patterns of social relationships in one or more human cultures, or it can refer to the patterns of social relationships themselves. Over its history, anthropology has developed a number of related concepts and terms, such as "descent", "descent groups", "lineages", "affines", "cognates", and even "fictive kinship". Broadly, kinship patterns may be considered to include people related both by descent (one's social relations during development), and also relatives by marriage.


Question: What type of anthropology focuses on a political agenda rather than on contributing to science?

Answer: Feminist

<hl> Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. <hl> Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

<hl> Feminist <hl> anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

question: What type of anthropology focuses on a political agenda rather than on contributing to science?, context: Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Question: What does feminist anthropology self-reports as seeking to reduce in research findings?

Answer: male bias

<hl> Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. <hl> Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce <hl> male bias <hl> in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

question: What does feminist anthropology self-reports as seeking to reduce in research findings?, context: Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Question: What do feminist anthropologists claim their research helps to correct?

Answer: systematic bias

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. <hl> Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. <hl> Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this <hl> systematic bias <hl> in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

question: What do feminist anthropologists claim their research helps to correct?, context: Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Question: What are feminist anthropologists centrally concerned about?

Answer: gender

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. <hl> Feminist anthropologists are centrally concerned with the construction of gender across societies. <hl> Feminist anthropology is inclusive of birth anthropology as a specialization.

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of <hl> gender <hl> across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.

question: What are feminist anthropologists centrally concerned about?, context: Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Question: What type of anthropology do feminist anthropologists inclusively specialize in?

Answer: birth anthropology

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. <hl> Feminist anthropology is inclusive of birth anthropology as a specialization. <hl>

Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of <hl> birth anthropology <hl> as a specialization.

question: What type of anthropology do feminist anthropologists inclusively specialize in?, context: Feminist anthropology is a four field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to reduce male bias in research findings, anthropological hiring practices, and the scholarly production of knowledge. Anthropology engages often with feminists from non-Western traditions, whose perspectives and experiences can differ from those of white European and American feminists. Historically, such 'peripheral' perspectives have sometimes been marginalized and regarded as less valid or important than knowledge from the western world. Feminist anthropologists have claimed that their research helps to correct this systematic bias in mainstream feminist theory. Feminist anthropologists are centrally concerned with the construction of gender across societies. Feminist anthropology is inclusive of birth anthropology as a specialization.


Question: What division of anthropology concerns itself with food security?

Answer: Nutritional

<hl> Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. <hl> If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

<hl> Nutritional <hl> anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

question: What division of anthropology concerns itself with food security?, context: Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Question: Nutritional anthropologists investigate the interplay between economic systems and what?

Answer: food security

<hl> Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security , and how changes in the former affect the latter. <hl> If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and <hl> food security <hl>, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and <hl> food security <hl> , and how changes in the former affect the latter.

question: Nutritional anthropologists investigate the interplay between economic systems and what?, context: Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Question: If environmental changes in a community affect access to food, then there is an eventual connection to what?

Answer: globalization

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. <hl> If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization . <hl> Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with <hl> globalization <hl>. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with <hl> globalization <hl> .

question: If environmental changes in a community affect access to food, then there is an eventual connection to what?, context: Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Question: What affects overall health status?

Answer: Nutritional status

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. <hl> Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people. <hl>

Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. <hl> Nutritional status <hl> affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

question: What affects overall health status?, context: Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Question: What can having ready access to food affect the overall potential development of?

Answer: economic

<hl> Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. <hl> If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

Nutritional anthropology is a synthetic concept that deals with the interplay between <hl> economic <hl> systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.

question: What can having ready access to food affect the overall potential development of?, context: Nutritional anthropology is a synthetic concept that deals with the interplay between economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.


Question: What subfield of anthropology studies mental processes?

Answer: Psychological

<hl> Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. <hl> This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

<hl> Psychological <hl> anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

question: What subfield of anthropology studies mental processes?, context: Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Question: What does psychological anthropology particularly focus on in a particular culture group?

Answer: humans' development and enculturation

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. <hl> This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. <hl> It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which <hl> humans' development and enculturation <hl> within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

question: What does psychological anthropology particularly focus on in a particular culture group?, context: Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Question: What aspects define a cultural group?

Answer: its own history, language, practices, and conceptual categories

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. <hl> This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories —shape processes of human cognition, emotion, perception, motivation, and mental health. <hl> It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with <hl> its own history, language, practices, and conceptual categories <hl>—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with <hl> its own history, language, practices, and conceptual categories <hl> —shape processes of human cognition, emotion, perception, motivation, and mental health.

question: What aspects define a cultural group?, context: Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Question: What shapes processes of human cognition?

Answer: cultural group

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. <hl> This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group —with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. <hl> It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular <hl> cultural group <hl>—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

This subfield tends to focus on ways in which humans' development and enculturation within a particular <hl> cultural group <hl> —with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health.

question: What shapes processes of human cognition?, context: Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Question: Psychological anthropology examines how our models of social processes are informed by what?

Answer: understanding

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. <hl> It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes. <hl>

Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the <hl> understanding <hl> of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

question: Psychological anthropology examines how our models of social processes are informed by what?, context: Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.


Question: What type of anthology deals with patterns of shared knowledge?

Answer: Cognitive

<hl> Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. <hl> Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

<hl> Cognitive <hl> anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

question: What type of anthology deals with patterns of shared knowledge?, context: Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.


Question: What methods and theories do cognitive anthropologists use to explain cultural innovation?

Answer: cognitive sciences

<hl> Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. <hl> Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the <hl> cognitive sciences <hl> (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

question: What methods and theories do cognitive anthropologists use to explain cultural innovation?, context: Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.


Question: What are two examples of methods and theories of cognitive science?

Answer: experimental psychology and evolutionary biology

<hl> Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology ) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. <hl> Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially <hl> experimental psychology and evolutionary biology <hl>) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially <hl> experimental psychology and evolutionary biology <hl> ) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms.

question: What are two examples of methods and theories of cognitive science?, context: Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.


Question: Cognitive anthropologists want to know how the way people perceive and related to the world around them is linked to what?

Answer: implicit knowledge

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. <hl> Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them. <hl>

Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that <hl> implicit knowledge <hl> changes the way people perceive and relate to the world around them.

question: Cognitive anthropologists want to know how the way people perceive and related to the world around them is linked to what?, context: Cognitive anthropology seeks to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and evolutionary biology) often through close collaboration with historians, ethnographers, archaeologists, linguists, musicologists and other specialists engaged in the description and interpretation of cultural forms. Cognitive anthropology is concerned with what people from different groups know and how that implicit knowledge changes the way people perceive and relate to the world around them.


Question: What type of anthropology is interested in the structure of political systems?

Answer: Political

<hl> Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. <hl> Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

<hl> Political <hl> anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

question: What type of anthropology is interested in the structure of political systems?, context: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Question: From what basis do political anthropologists examine the structure of political systems?

Answer: structure of societies

<hl> Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies . <hl> Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology concerns the structure of political systems, looked at from the basis of the <hl> structure of societies <hl>. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology concerns the structure of political systems, looked at from the basis of the <hl> structure of societies <hl> .

question: From what basis do political anthropologists examine the structure of political systems?, context: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Question: When did the new development of a stateless society come about?

Answer: the 1960s

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. <hl> Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s , and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. <hl> The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from <hl> the 1960s <hl>, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from <hl> the 1960s <hl> , and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena.

question: When did the new development of a stateless society come about?, context: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Question: The presence of states, bureaucracies and markets makes for what type of social setting?

Answer: "complex"

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. <hl> Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. <hl> The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more <hl> "complex" <hl> social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.

question: The presence of states, bureaucracies and markets makes for what type of social setting?, context: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Question: Who did a comparative work on a Balinese state?

Answer: Geertz

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. <hl> Geertz ' comparative work on "Negara", the Balinese state is an early, famous example. <hl>

Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. <hl> Geertz <hl>' comparative work on "Negara", the Balinese state is an early, famous example.

<hl> Geertz <hl> ' comparative work on "Negara", the Balinese state is an early, famous example.

question: Who did a comparative work on a Balinese state?, context: Political anthropology concerns the structure of political systems, looked at from the basis of the structure of societies. Political anthropology developed as a discipline concerned primarily with politics in stateless societies, a new development started from the 1960s, and is still unfolding: anthropologists started increasingly to study more "complex" social settings in which the presence of states, bureaucracies and markets entered both ethnographic accounts and analysis of local phenomena. The turn towards complex societies meant that political themes were taken up at two main levels. First of all, anthropologists continued to study political organization and political phenomena that lay outside the state-regulated sphere (as in patron-client relations or tribal political organization). Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and of course on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz' comparative work on "Negara", the Balinese state is an early, famous example.


Question: What type of anthropology originated as a sub-focus group?

Answer: Cyborg

<hl> Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. <hl> The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.

<hl> Cyborg <hl> anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.

question: What type of anthropology originated as a sub-focus group?, context: Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.


Question: When did the division of cyborg anthropology originate?

Answer: 1993

<hl> Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993 . <hl> The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.

Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in <hl> 1993 <hl>. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.

Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in <hl> 1993 <hl> .

question: When did the division of cyborg anthropology originate?, context: Cyborg anthropology originated as a sub-focus group within the American Anthropological Association's annual meeting in 1993. The sub-group was very closely related to STS and the Society for the Social Studies of Science. Donna Haraway's 1985 Cyborg Manifesto could be considered the founding document of cyborg anthropology by first exploring the philosophical and sociological ramifications of the term. Cyborg anthropology studies humankind and its relations with the technological systems it has built, specifically modern technological systems that have reflexively shaped notions of what it means to be human beings.