Question: Who assisted Wesley with ordaining Whatcoat and Vasey as presbyters?

Answer: Dr. Thomas Coke

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke , already an Anglican priest, assisted Wesley in this action. <hl> Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke <hl>, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

<hl> Dr. Thomas Coke <hl> , already an Anglican priest, assisted Wesley in this action.

question: Who assisted Wesley with ordaining Whatcoat and Vasey as presbyters?, context: Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.


Question: Who were the two lay preachers that Wesley ordained as presbyters?

Answer: Thomas Vasey and Richard Whatcoat.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. <hl> As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. <hl> Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, <hl> Thomas Vasey and Richard Whatcoat. <hl> Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.

question: Who were the two lay preachers that Wesley ordained as presbyters?, context: Some argue that The United Methodist Church can lay a claim on apostolic succession, as understood in the traditional sense. As a result of the American Revolution, John Wesley was compelled in 1784 to break with standard practice and ordain two of his lay preachers as presbyters, Thomas Vasey and Richard Whatcoat. Dr. Thomas Coke, already an Anglican priest, assisted Wesley in this action. Coke was then "set apart" as a superintendent (bishop) by Wesley and dispatched with Vasey and Whatcoat to America to take charge of Methodist activities there. In defense of his action to ordain, Wesley himself cited an ancient opinion from the Church of Alexandria, which held that bishops and presbyters constituted one order and therefore, bishops are to be elected from and by the presbyterate. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone and was considered valid by the ancient church. Methodists today who would argue for apostolic succession would do so on these grounds.


Question: When was the UMC formed?

Answer: 1968

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968 , theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in <hl> 1968 <hl>, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

With the formation of The United Methodist Church in <hl> 1968 <hl> , theologian Albert C. Outler led the team which systematized denominational doctrine.

question: When was the UMC formed?, context: While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: Who were two of the founders of the United Methodist Church?

Answer: John Wesley and Charles Wesley

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. <hl> Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially <hl> John Wesley and Charles Wesley <hl> (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

question: Who were two of the founders of the United Methodist Church?, context: While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: In 1968, who led the team which systematized denominational doctrine?

Answer: Albert C. Outler

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian <hl> Albert C. Outler <hl> led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

question: In 1968, who led the team which systematized denominational doctrine?, context: While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: Who is largely considered the first United Methodist theologian?

Answer: Albert C. Outler

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). <hl> With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. <hl> Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian <hl> Albert C. Outler <hl> led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.

question: Who is largely considered the first United Methodist theologian?, context: While many United Methodist congregations operate in the evangelical tradition, others reflect the mainline Protestant traditions. Although United Methodist practices and interpretation of beliefs have evolved over time, these practices and beliefs can be traced to the writings of the church's founders, especially John Wesley and Charles Wesley (Anglicans), but also Philip William Otterbein and Martin Boehm (United Brethren), and Jacob Albright (Evangelical Association). With the formation of The United Methodist Church in 1968, theologian Albert C. Outler led the team which systematized denominational doctrine. Outler's work proved pivotal in the work of union, and he is largely considered the first United Methodist theologian.


Question: What is the grace that "goes before us?"

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.

question: What is the grace that "goes before us?", context: Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.


Question: What is that power that enables us to love?

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.

question: What is that power that enables us to love?, context: Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.


Question: What is Prevenient grace?

Answer: the grace that "goes before" us

<hl> Prevenient grace, or the grace that "goes before" us , is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Prevenient grace, or <hl> the grace that "goes before" us <hl>, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Prevenient grace, or <hl> the grace that "goes before" us <hl> , is given to all people.

question: What is Prevenient grace?, context: Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.


Question: Prevenient grace allowas those tainted by what to make a choice to accept or reject God's salvation in Christ?

Answer: Prevenient grace

<hl> Prevenient grace , or the grace that "goes before" us, is given to all people. <hl> It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl>, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

<hl> Prevenient grace <hl> , or the grace that "goes before" us, is given to all people.

question: Prevenient grace allowas those tainted by what to make a choice to accept or reject God's salvation in Christ?, context: Prevenient grace, or the grace that "goes before" us, is given to all people. It is that power which enables us to love and motivates us to seek a relationship with God through Jesus Christ. This grace is the present work of God to turn us from our sin-corrupted human will to the loving will of the Father. In this work, God desires that we might sense both our sinfulness before God and God's offer of salvation. Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.


Question: What is the grace that we receive by faith and trust in God?

Answer: Justifying Grace or Accepting Grace

<hl> Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. <hl> It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

<hl> Justifying Grace or Accepting Grace <hl> is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

question: What is the grace that we receive by faith and trust in God?, context: Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor?

Answer: justifying grace

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. <hl> It is in justifying grace we are received by God, in spite of our sin. <hl> In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in <hl> justifying grace <hl> we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

question: What cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor?, context: Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What is justifying grace also known as today?

Answer: conversion

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. <hl> Today, justifying grace is also known as conversion , "accepting Jesus as your personal Lord and Savior," or being "born again". <hl> John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as <hl> conversion <hl>, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Today, justifying grace is also known as <hl> conversion <hl> , "accepting Jesus as your personal Lord and Savior," or being "born again".

question: What is justifying grace also known as today?, context: Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What is another name for being born again?

Answer: conversion

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. <hl> Today, justifying grace is also known as conversion , "accepting Jesus as your personal Lord and Savior," or being "born again". <hl> John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as <hl> conversion <hl>, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Today, justifying grace is also known as <hl> conversion <hl> , "accepting Jesus as your personal Lord and Savior," or being "born again".

question: What is another name for being born again?, context: Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What did John Wesley originally call the experience of conversion?

Answer: New Birth

the New Birth .

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience <hl> the New Birth . <hl> This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the <hl> New Birth <hl>. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.

question: What did John Wesley originally call the experience of conversion?, context: Justifying Grace or Accepting Grace is that grace, offered by God to all people, that we receive by faith and trust in Christ, through which God pardons the believer of sin. It is in justifying grace we are received by God, in spite of our sin. In this reception, we are forgiven through the atoning work of Jesus Christ on the cross. The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior," or being "born again". John Wesley originally called this experience the New Birth. This experience can occur in different ways; it can be one transforming moment, such as an altar call experience, or it may involve a series of decisions across a period of time.


Question: What is Sanctifying Grace?

Answer: grace of God which sustains the believers in the journey toward Christian Perfection

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that <hl> grace of God which sustains the believers in the journey toward Christian Perfection <hl>: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that <hl> grace of God which sustains the believers in the journey toward Christian Perfection <hl> : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves.

question: What is Sanctifying Grace?, context: Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.


Question: What is that grace of God which sustains the believers in the journey towards Christian Perfection?

Answer: Sanctifying Grace

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

<hl> Sanctifying Grace <hl> is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

question: What is that grace of God which sustains the believers in the journey towards Christian Perfection?, context: Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.


Question: What is Christian Perfection?

Answer: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves . <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: <hl> a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves <hl>. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: <hl> a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves <hl> .

question: What is Christian Perfection?, context: Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.


Question: What is a genuine love of God with heart, soul and mind?

Answer: Christian Perfection

<hl> Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. <hl> Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward <hl> Christian Perfection <hl>: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.

Sanctifying Grace is that grace of God which sustains the believers in the journey toward <hl> Christian Perfection <hl> : a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves.

question: What is a genuine love of God with heart, soul and mind?, context: Sanctifying Grace is that grace of God which sustains the believers in the journey toward Christian Perfection: a genuine love of God with heart, soul, mind, and strength, and a genuine love of our neighbors as ourselves. Sanctifying grace enables us to respond to God by leading a Spirit-filled and Christ-like life aimed toward love. Wesley never claimed this state of perfection for himself but instead insisted the attainment of perfection was possible for all Christians. Here the English Reformer parted company with both Luther and Calvin, who denied that a man would ever reach a state in this life in which he could not fall into sin. Such a man can lose all inclination to evil and can gain perfection in this life.


Question: What has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit?

Answer: Wesleyan theology

<hl> Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. <hl> It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

<hl> Wesleyan theology <hl> stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

question: What has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit?, context: Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: What is seeing the Holy Bible as the primary authority in the Church?

Answer: prima scriptura

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. <hl> The United Methodist Church believes in prima scriptura , seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). <hl> Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in <hl> prima scriptura <hl>, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

The United Methodist Church believes in <hl> prima scriptura <hl> , seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral).

question: What is seeing the Holy Bible as the primary authority in the Church?, context: Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: Today, which church is generally considered one of the more moderate and tolerant denominations?

Answer: UMC

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." <hl> Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. <hl> Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the <hl> UMC <hl> is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

question: Today, which church is generally considered one of the more moderate and tolerant denominations?, context: Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: What states that United Methodist theology is at once "catholic, evangelical and reformed?"

Answer: Book of Discipline

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). <hl> Therefore, according to The Book of Discipline , United Methodist theology is at once "catholic, evangelical, and reformed." <hl> Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The <hl> Book of Discipline <hl>, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.

Therefore, according to The <hl> Book of Discipline <hl> , United Methodist theology is at once "catholic, evangelical, and reformed."

question: What states that United Methodist theology is at once "catholic, evangelical and reformed?", context: Wesleyan theology stands at a unique cross-roads between evangelical and sacramental, between liturgical and charismatic, and between Anglo-Catholic and Reformed theology and practice. It has been characterized as Arminian theology with an emphasis on the work of the Holy Spirit to bring holiness into the life of the participating believer. The United Methodist Church believes in prima scriptura, seeing the Holy Bible as the primary authority in the Church and using sacred tradition, reason, and experience to interpret it, with the aid of the Holy Spirit (see Wesleyan Quadrilateral). Therefore, according to The Book of Discipline, United Methodist theology is at once "catholic, evangelical, and reformed." Today, the UMC is generally considered one of the more moderate and tolerant denominations with respect to race, gender, and ideology, though the denomination itself actually includes a very wide spectrum of attitudes. Comparatively, the UMC stands to the right of liberal and progressive Protestant groups such as the United Church of Christ and the Episcopal Church on certain issues (especially regarding sexuality), but to the left of historically conservative evangelical traditions such as the Southern Baptists and Pentecostalism, in regard to theological matters such as social justice and Biblical interpretation. However, it should be noted that the UMC is made up of a broad diversity of thought, and so there are many clergy and laity within the UMC that hold differing viewpoints on such theological matters.


Question: When did the General Conference go on record in support of the work of the Religious Coalition for Reproductive Choice?

Answer: 2008

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice... <hl> [and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] <hl> 2008 <hl> General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

question: When did the General Conference go on record in support of the work of the Religious Coalition for Reproductive Choice?, context: The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: Is the UMC pro-life or pro-choice?

Answer: pro-choice

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." <hl> Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is <hl> pro-choice <hl> and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

question: Is the UMC pro-life or pro-choice?, context: The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: The UMC was a founding member of what coalition?

Answer: Religious Coalition for Reproductive Choice

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." <hl> Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice ...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice". <hl>

The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the <hl> Religious Coalition for Reproductive Choice <hl>...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

Still, the denomination is pro-choice and also "was a founding member of the <hl> Religious Coalition for Reproductive Choice <hl> ...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".

question: The UMC was a founding member of what coalition?, context: The United Methodist Church upholds the sanctity of human life both of the child and the mother. As a result, the church is "reluctant to affirm abortion as an acceptable practice," and condemns the use of late-term or partial birth abortion except as a medical necessity. The denomination as a whole is committed to "assist[ing] the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion." Still, the denomination is pro-choice and also "was a founding member of the Religious Coalition for Reproductive Choice...[and] 2008 General Conference [went] on record in support of the work of the Religious Coalition for Reproductive Choice".


Question: What are two official bodies of the UMC governing coalition?

Answer: The General Board of Church and Society, and the United Methodist Women

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." <hl> As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women . <hl> The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, <hl> The General Board of Church and Society, and the United Methodist Women <hl>. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, <hl> The General Board of Church and Society, and the United Methodist Women <hl> .

question: What are two official bodies of the UMC governing coalition?, context: The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.


Question: The church emphasizes the need to be in supportive ministry of what group?

Answer: all women

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." <hl> The Church emphasizes the need to be in supportive ministry with all women , regardless of their choice. <hl>

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with <hl> all women <hl>, regardless of their choice.

The Church emphasizes the need to be in supportive ministry with <hl> all women <hl> , regardless of their choice.

question: The church emphasizes the need to be in supportive ministry of what group?, context: The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.


Question: The church holds that they are equally bound to respect the sacredness of the life and well-being of whom?

Answer: the mother

<hl> The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother , for whom devastating damage may result from an unacceptable pregnancy. <hl> In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of <hl> the mother <hl>, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.

The church also holds that they "are equally bound to respect the sacredness of the life and well-being of <hl> the mother <hl> , for whom devastating damage may result from an unacceptable pregnancy.

question: The church holds that they are equally bound to respect the sacredness of the life and well-being of whom?, context: The church also holds that they "are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures." As such, two official bodies of the United Methodist Church are part of the Religious Coalition for Reproductive Choice's governing coalition, The General Board of Church and Society, and the United Methodist Women. The church cautions that "Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience." The Church emphasizes the need to be in supportive ministry with all women, regardless of their choice.


Question: What is the taskforce that was organized to identify with the pro-life position?

Answer: Taskforce of United Methodists on Abortion and Sexuality (

<hl> Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality ( TUMAS) to further their position within the denomination. <hl> There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the <hl> Taskforce of United Methodists on Abortion and Sexuality ( <hl>TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the <hl> Taskforce of United Methodists on Abortion and Sexuality ( <hl> TUMAS) to further their position within the denomination.

question: What is the taskforce that was organized to identify with the pro-life position?, context: Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.


Question: In what year was there an attempt to withdraw the UMC membership?

Answer: 2012

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. <hl> There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012 , with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May <hl> 2012 <hl>, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May <hl> 2012 <hl> , with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote.

question: In what year was there an attempt to withdraw the UMC membership?, context: Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.


Question: Who is the president of TUMAS?

Answer: Rev. Paul T. Stallsworth

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth , president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote. <hl>

Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. <hl> Rev. Paul T. Stallsworth <hl>, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

<hl> Rev. Paul T. Stallsworth <hl> , president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.

question: Who is the president of TUMAS?, context: Members of the United Methodist Church who identify with the pro-life position have organized into the Taskforce of United Methodists on Abortion and Sexuality (TUMAS) to further their position within the denomination. There was an attempt to withdraw the United Methodist Church membership in the Religious Coalition for Reproductive Choice at their General Conference, held in May 2012, with a petition that passed through the legislative subcommittee and committee votes, but was not given a floor vote. Rev. Paul T. Stallsworth, president of the Taskforce of United Methodists on Abortion and Sexuality said he "had every reason to believe" that pro-life delegates would have won a floor vote.


Question: Historically, which movement has the Methodist Church supported?

Answer: temperance movement

<hl> Historically, the Methodist Church has supported the temperance movement . <hl> John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the <hl> temperance movement <hl>. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Historically, the Methodist Church has supported the <hl> temperance movement <hl> .

question: Historically, which movement has the Methodist Church supported?, context: Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.


Question: When did the UMC's General Board of Church and Society call on all United Methodists to abstain from alcohol for Lent?

Answer: 2011 and 2012

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." <hl> Moreover, in 2011 and 2012 , The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent. <hl>

Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in <hl> 2011 and 2012 <hl>, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

Moreover, in <hl> 2011 and 2012 <hl> , The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.

question: When did the UMC's General Board of Church and Society call on all United Methodists to abstain from alcohol for Lent?, context: Historically, the Methodist Church has supported the temperance movement. John Wesley warned against the dangers of drinking in his famous sermon, "The Use of Money," and in his letter to an alcoholic. At one time, Methodist ministers had to take a pledge not to drink and encouraged their congregations to do the same. Today the United Methodist Church states that it "affirms our long-standing support of abstinence from alcohol as a faithful witness to God's liberating and redeeming love for persons." In fact, the United Methodist Church uses unfermented grape juice in the sacrament of Holy Communion, thus "expressing pastoral concern for recovering alcoholics, enabling the participation of children and youth, and supporting the church's witness of abstinence." Moreover, in 2011 and 2012, The United Methodist Church's General Board of Church and Society called on all United Methodists to abstain from alcohol for Lent.