Question: Of what region was Saxony a part?

Answer: Holy Roman Empire

<hl> Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire . <hl> He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the <hl> Holy Roman Empire <hl>. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the <hl> Holy Roman Empire <hl> .

question: Of what region was Saxony a part?, context: Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.


Question: Into what religion was Martin Luther baptized?

Answer: Catholic

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. <hl> He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. <hl> His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a <hl> Catholic <hl> the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

question: Into what religion was Martin Luther baptized?, context: Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.


Question: What profession did Martin's father want his son to pursue?

Answer: lawyer

a lawyer .

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become <hl> a lawyer . <hl> He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a <hl> lawyer <hl>. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

question: What profession did Martin's father want his son to pursue?, context: Martin Luther was born to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.


Question: Where did Martin Luther go to school?

Answer: University of Erfurt

<hl> In 1501, at the age of 19, he entered the University of Erfurt , which he later described as a beerhouse and whorehouse. <hl> He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In 1501, at the age of 19, he entered the <hl> University of Erfurt <hl>, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In 1501, at the age of 19, he entered the <hl> University of Erfurt <hl> , which he later described as a beerhouse and whorehouse.

question: Where did Martin Luther go to school?, context: In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.


Question: How did Luther describe the University of Erfurt?

Answer: beerhouse and whorehouse

<hl> In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse . <hl> He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a <hl> beerhouse and whorehouse <hl>. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a <hl> beerhouse and whorehouse <hl> .

question: How did Luther describe the University of Erfurt?, context: In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.


Question: How early did Luther say he had to awaken every day?

Answer: at four

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. <hl> He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." <hl> He received his master's degree in 1505.

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake <hl> at four <hl> every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

question: How early did Luther say he had to awaken every day?, context: In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.


Question: How did Luther describe his learning at the university?

Answer: rote learning

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. <hl> He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." <hl> He received his master's degree in 1505.

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of <hl> rote learning <hl> and often wearying spiritual exercises." He received his master's degree in 1505.

question: How did Luther describe his learning at the university?, context: In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.


Question: In what year did Luther get his degree?

Answer: 1505

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." <hl> He received his master's degree in 1505 . <hl>

In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in <hl> 1505 <hl>.

He received his master's degree in <hl> 1505 <hl> .

question: In what year did Luther get his degree?, context: In 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.


Question: What educational study did Luther start to pursue and immediately drop?

Answer: law

<hl> In accordance with his father's wishes, Luther enrolled in law school at the same university that year <hl> but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in <hl> law <hl> school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

question: What educational study did Luther start to pursue and immediately drop?, context: In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.


Question: What did Luther think the study of law meant?

Answer: uncertainty

<hl> In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty . <hl> Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented <hl> uncertainty <hl>. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented <hl> uncertainty <hl> .

question: What did Luther think the study of law meant?, context: In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.


Question: What fields of study did Martin Luther prefer?

Answer: theology and philosophy

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. <hl> Luther sought assurances about life and was drawn to theology and philosophy , expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. <hl> He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to <hl> theology and philosophy <hl>, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

Luther sought assurances about life and was drawn to <hl> theology and philosophy <hl> , expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel.

question: What fields of study did Martin Luther prefer?, context: In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.


Question: How did Luther's tutors advise him to test what he learned?

Answer: by experience

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. <hl> He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience . <hl> Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself <hl> by experience <hl>. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself <hl> by experience <hl> .

question: How did Luther's tutors advise him to test what he learned?, context: In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.


Question: What did Luther think reason could not be used to test?

Answer: God

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. <hl> Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God , which to Luther was more important. <hl> Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving <hl> God <hl>, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving <hl> God <hl> , which to Luther was more important.

question: What did Luther think reason could not be used to test?, context: In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.


Question: What did Martin Luther fear after a lightening bolt struck near him?

Answer: death and divine judgment,

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. <hl> Later telling his father he was terrified of death and divine judgment, he cried out, "Help! <hl> Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of <hl> death and divine judgment, <hl> he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

question: What did Martin Luther fear after a lightening bolt struck near him?, context: He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.


Question: When did the lightening event happen?

Answer: 2 July 1505

<hl> He later attributed his decision to an event: on 2 July 1505 , he was returning to university on horseback after a trip home. <hl> During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

He later attributed his decision to an event: on <hl> 2 July 1505 <hl>, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

He later attributed his decision to an event: on <hl> 2 July 1505 <hl> , he was returning to university on horseback after a trip home.

question: When did the lightening event happen?, context: He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.


Question: Where did Luther go on 17 July 1505?

Answer: Augustinian cloister in Erfurt

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. <hl> He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. <hl> One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed <hl> Augustinian cloister in Erfurt <hl> on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

question: Where did Luther go on 17 July 1505?, context: He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.


Question: On what did Luther's friend blame his sadness and entrance into the cloister?

Answer: deaths of two friends

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. <hl> One friend blamed the decision on Luther's sadness over the deaths of two friends . <hl> Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the <hl> deaths of two friends <hl>. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

One friend blamed the decision on Luther's sadness over the <hl> deaths of two friends <hl> .

question: On what did Luther's friend blame his sadness and entrance into the cloister?, context: He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.


Question: What did Martin's father view his entering the cloister as a waste of?

Answer: Luther's education

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. <hl> His father was furious over what he saw as a waste of Luther's education . <hl>

He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of <hl> Luther's education <hl>.

His father was furious over what he saw as a waste of <hl> Luther's education <hl> .

question: What did Martin's father view his entering the cloister as a waste of?, context: He later attributed his decision to an event: on 2 July 1505, he was returning to university on horseback after a trip home. During a thunderstorm, a lightning bolt struck near him. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian cloister in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.


Question: To what did Martin Luther devote all his attention ?

Answer: Augustinian order

<hl> Luther dedicated himself to the Augustinian order , devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. <hl> Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther dedicated himself to the <hl> Augustinian order <hl>, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther dedicated himself to the <hl> Augustinian order <hl> , devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession.

question: To what did Martin Luther devote all his attention ?, context: Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.


Question: How did Luther describe his time in the order?

Answer: deep spiritual despair

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. <hl> Luther described this period of his life as one of deep spiritual despair . <hl> He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of <hl> deep spiritual despair <hl>. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther described this period of his life as one of <hl> deep spiritual despair <hl> .

question: How did Luther describe his time in the order?, context: Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.


Question: What did Luther feel he made of Christ?

Answer: jailer and hangman

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. <hl> He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." <hl> Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the <hl> jailer and hangman <hl> of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

question: What did Luther feel he made of Christ?, context: Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.


Question: Who directed Luther away from self-reflection and towards the merits of Christ?

Answer: Johann von Staupitz

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. <hl> He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz , his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. <hl> He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." <hl> Johann von Staupitz <hl>, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.

He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." <hl> Johann von Staupitz <hl> , his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ.

question: Who directed Luther away from self-reflection and towards the merits of Christ?, context: Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.


Question: What lesson did Johann von Staupitz teach Luther repentance was?

Answer: a change of heart

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. <hl> He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart . <hl>

Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather <hl> a change of heart <hl>.

He taught that true repentance does not involve self-inflicted penances and punishments but rather <hl> a change of heart <hl> .

question: What lesson did Johann von Staupitz teach Luther repentance was?, context: Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.


Question: When was Martin Luther ordained as a priest?

Answer: 1507

<hl> In 1507 , he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. <hl> He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In <hl> 1507 <hl>, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In <hl> 1507 <hl> , he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology.

question: When was Martin Luther ordained as a priest?, context: In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.


Question: Who asked Luther to teach theology at the University of Wittenberg?

Answer: von Staupitz

<hl> In 1507, he was ordained to the priesthood, and in 1508, von Staupitz , first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. <hl> He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In 1507, he was ordained to the priesthood, and in 1508, <hl> von Staupitz <hl>, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In 1507, he was ordained to the priesthood, and in 1508, <hl> von Staupitz <hl> , first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology.

question: Who asked Luther to teach theology at the University of Wittenberg?, context: In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.


Question: When was Luther called by von Staupitz to Wittenberg?

Answer: 1508

<hl> In 1507, he was ordained to the priesthood, and in 1508 , von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. <hl> He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In 1507, he was ordained to the priesthood, and in <hl> 1508 <hl>, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

In 1507, he was ordained to the priesthood, and in <hl> 1508 <hl> , von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology.

question: When was Luther called by von Staupitz to Wittenberg?, context: In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.


Question: When did Luther receive a degree in Biblical studies?

Answer: 9 March 1508

In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. <hl> He received a bachelor's degree in Biblical studies on 9 March 1508 , and another bachelor's degree in the Sentences by Peter Lombard in 1509. <hl>

In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on <hl> 9 March 1508 <hl>, and another bachelor's degree in the Sentences by Peter Lombard in 1509.

He received a bachelor's degree in Biblical studies on <hl> 9 March 1508 <hl> , and another bachelor's degree in the Sentences by Peter Lombard in 1509.

question: When did Luther receive a degree in Biblical studies?, context: In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.


Question: What did Luther's degree in 1509 concern?

Answer: Sentences by Peter Lombard

In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. <hl> He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509. <hl>

In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the <hl> Sentences by Peter Lombard <hl> in 1509.

question: What did Luther's degree in 1509 concern?, context: In 1507, he was ordained to the priesthood, and in 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology. He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.


Question: When did Martin Luther receive his Doctor of Theology?

Answer: 19 October 1512

<hl> On 19 October 1512 , he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. <hl> He spent the rest of his career in this position at the University of Wittenberg.

On <hl> 19 October 1512 <hl>, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.

On <hl> 19 October 1512 <hl> , he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible.

question: When did Martin Luther receive his Doctor of Theology?, context: On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.


Question: When did Luther enter into the senate of the Theology faculty of the University of Wittenberg?

Answer: 21 October 1512

<hl> On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512 , was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. <hl> He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on <hl> 21 October 1512 <hl>, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on <hl> 21 October 1512 <hl> , was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible.

question: When did Luther enter into the senate of the Theology faculty of the University of Wittenberg?, context: On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.


Question: What position did Luther have in Wittenberg?

Answer: Doctor in Bible

<hl> On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible . <hl> He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of <hl> Doctor in Bible <hl>. He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of <hl> Doctor in Bible <hl> .

question: What position did Luther have in Wittenberg?, context: On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.


Question: Where did Luther spend his career?

Answer: University of Wittenberg

<hl> On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg , having been called to the position of Doctor in Bible. <hl> He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the <hl> University of Wittenberg <hl>, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the <hl> University of Wittenberg <hl> , having been called to the position of Doctor in Bible.

question: Where did Luther spend his career?, context: On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.


Question: What degree did Martin Luther receive on 19 October, 1512?

Answer: Doctor of Theology

<hl> On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. <hl> He spent the rest of his career in this position at the University of Wittenberg.

On 19 October 1512, he was awarded his <hl> Doctor of Theology <hl> and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.

question: What degree did Martin Luther receive on 19 October, 1512?, context: On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of Doctor in Bible. He spent the rest of his career in this position at the University of Wittenberg.


Question: When was Johann Tetzel sent by the Roman Catholic Church to Germany to sell indulgences?

Answer: 1516

<hl> In 1516 , Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. <hl> Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

In <hl> 1516 <hl>, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

In <hl> 1516 <hl> , Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome.

question: When was Johann Tetzel sent by the Roman Catholic Church to Germany to sell indulgences?, context: In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.


Question: Why was Tetzel seeking money in Germany?

Answer: rebuild St. Peter's Basilica

<hl> In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. <hl> Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to <hl> rebuild St. Peter's Basilica <hl> in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

question: Why was Tetzel seeking money in Germany?, context: In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.


Question: What theology states that faith alone isn't enough to justify man?

Answer: Roman Catholic

<hl> In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. <hl> Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the <hl> Roman Catholic <hl> Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

question: What theology states that faith alone isn't enough to justify man?, context: In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.


Question: What does man's justification depend on in faith?

Answer: charity and good works

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. <hl> Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). <hl> The benefits of good works could be obtained by donating money to the church.

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in <hl> charity and good works <hl> (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

question: What does man's justification depend on in faith?, context: In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.


Question: What is the Catholic doctrine of fides caritate formata?

Answer: charity and good works

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. <hl> Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). <hl> The benefits of good works could be obtained by donating money to the church.

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in <hl> charity and good works <hl> (fides caritate formata). The benefits of good works could be obtained by donating money to the church.

question: What is the Catholic doctrine of fides caritate formata?, context: In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (fides caritate formata). The benefits of good works could be obtained by donating money to the church.


Question: When did Martin Luther protest the sale of indulgences to his bishop?

Answer: 31 October 1517

<hl> On 31 October 1517 , Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. <hl> He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On <hl> 31 October 1517 <hl>, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On <hl> 31 October 1517 <hl> , Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences.

question: When did Martin Luther protest the sale of indulgences to his bishop?, context: On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"


Question: In 1517 who was Luther's bishop?

Answer: Albert of Mainz

<hl> On 31 October 1517, Luther wrote to his bishop, Albert of Mainz , protesting the sale of indulgences. <hl> He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On 31 October 1517, Luther wrote to his bishop, <hl> Albert of Mainz <hl>, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On 31 October 1517, Luther wrote to his bishop, <hl> Albert of Mainz <hl> , protesting the sale of indulgences.

question: In 1517 who was Luther's bishop?, context: On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"


Question: What was Luther's Disputation of Martin Luther on the Power and Efficacy of Indulgences later called?

Answer: The Ninety-Five Theses

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. <hl> He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses . <hl> Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as <hl> The Ninety-Five Theses <hl>. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as <hl> The Ninety-Five Theses <hl> .

question: What was Luther's Disputation of Martin Luther on the Power and Efficacy of Indulgences later called?, context: On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"


Question: Who contends that Luther did not intend to oppose the church?

Answer: Hans Hillerbrand

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. <hl> Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." <hl> Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. <hl> Hans Hillerbrand <hl> writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

question: Who contends that Luther did not intend to oppose the church?, context: On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"


Question: Which Thesis questions the Pope's actions in building the basilica of St. Peter with the money of the poor?

Answer: Thesis 86

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." <hl> Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86 , which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?" <hl>

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in <hl> Thesis 86 <hl>, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in <hl> Thesis 86 <hl> , which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

question: Which Thesis questions the Pope's actions in building the basilica of St. Peter with the money of the poor?, context: On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"


Question: Whose saying about purgatory did Martin Luther object to?

Answer: Johann Tetzel

<hl> Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs." <hl>

Luther objected to a saying attributed to <hl> Johann Tetzel <hl> that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."

question: Whose saying about purgatory did Martin Luther object to?, context: Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."


Question: How did Tetzel state that the soul could leave purgatory?

Answer: coin in the coffer

Luther objected to a saying attributed to Johann Tetzel <hl> that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs." <hl>

Luther objected to a saying attributed to Johann Tetzel that "As soon as the <hl> coin in the coffer <hl> rings, the soul from purgatory (also attested as 'into heaven') springs."

question: How did Tetzel state that the soul could leave purgatory?, context: Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."


Question: Who objected to Tetzel's collections of money to free souls from purgatory?

Answer: Luther

<hl> Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs." <hl>

<hl> Luther <hl> objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."

question: Who objected to Tetzel's collections of money to free souls from purgatory?, context: Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."


Question: What church money collector said that the sould would spring from purgatory through monetary donations?

Answer: Johann Tetzel

<hl> Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs." <hl>

Luther objected to a saying attributed to <hl> Johann Tetzel <hl> that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."

question: What church money collector said that the sould would spring from purgatory through monetary donations?, context: Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."


Question: Who did Martin Luther say was the lone granter of forgiveness?

Answer: God

<hl> He insisted that, since forgiveness was God 's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. <hl> Christians, he said, must not slacken in following Christ on account of such false assurances.

He insisted that, since forgiveness was <hl> God <hl>'s alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.

He insisted that, since forgiveness was <hl> God <hl> 's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error.

question: Who did Martin Luther say was the lone granter of forgiveness?, context: He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.


Question: What were these indulgences supposed to grant the giver?

Answer: salvation

<hl> He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. <hl> Christians, he said, must not slacken in following Christ on account of such false assurances.

He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them <hl> salvation <hl> were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.

question: What were these indulgences supposed to grant the giver?, context: He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.