Question: Who supported Andreas Karistadt in reform at Wittenberg?

Answer: Gabriel Zwilling

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. <hl> Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling , embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. <hl> The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian <hl> Gabriel Zwilling <hl>, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Andreas Karlstadt, supported by the ex-Augustinian <hl> Gabriel Zwilling <hl> , embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther.

question: Who supported Andreas Karistadt in reform at Wittenberg?, context: Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.


Question: When did Zwilling and Karistadt become active at Wittenberg?

Answer: June 1521

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. <hl> Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521 , exceeding anything envisaged by Luther. <hl> The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in <hl> June 1521 <hl>, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in <hl> June 1521 <hl> , exceeding anything envisaged by Luther.

question: When did Zwilling and Karistadt become active at Wittenberg?, context: Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.


Question: What did the reforms cause?

Answer: disturbances

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. <hl> The reforms provoked disturbances , including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. <hl> After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked <hl> disturbances <hl>, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

The reforms provoked <hl> disturbances <hl> , including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy.

question: What did the reforms cause?, context: Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.


Question: What group was responsible for causing more violence in Wittenberg?

Answer: Zwickau prophets

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. <hl> Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets , arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. <hl> When the town council asked Luther to return, he decided it was his duty to act.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called <hl> Zwickau prophets <hl>, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called <hl> Zwickau prophets <hl> , arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return.

question: What group was responsible for causing more violence in Wittenberg?, context: Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.


Question: Who asked Luther to return to the city?

Answer: town council

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. <hl> When the town council asked Luther to return, he decided it was his duty to act. <hl>

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the <hl> town council <hl> asked Luther to return, he decided it was his duty to act.

question: Who asked Luther to return to the city?, context: Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.


Question: When did Luther return to Wittenberg?

Answer: 6 March 1522

<hl> Luther secretly returned to Wittenberg on 6 March 1522 . <hl> He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Luther secretly returned to Wittenberg on <hl> 6 March 1522 <hl>. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Luther secretly returned to Wittenberg on <hl> 6 March 1522 <hl> .

question: When did Luther return to Wittenberg?, context: Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.


Question: What did Luther think was required to stop the violence?

Answer: personal presence

Luther secretly returned to Wittenberg on 6 March 1522. <hl> He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." <hl> For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my <hl> personal presence <hl> and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

question: What did Luther think was required to stop the violence?, context: Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.


Question: What did Luther do during Lent at this time?

Answer: preached eight sermons

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." <hl> For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons , which became known as the "Invocavit Sermons". <hl> In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther <hl> preached eight sermons <hl>, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther <hl> preached eight sermons <hl> , which became known as the "Invocavit Sermons".

question: What did Luther do during Lent at this time?, context: Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.


Question: What are the eight sermons called that Luther preached in March 1522?

Answer: Invocavit Sermons

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." <hl> For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the " Invocavit Sermons ". <hl> In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "<hl> Invocavit Sermons <hl>". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the " <hl> Invocavit Sermons <hl> ".

question: What are the eight sermons called that Luther preached in March 1522?, context: Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.


Question: How did Luther want people to bring about change?

Answer: trust God's word

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". <hl> In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change. <hl>

Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to <hl> trust God's word <hl> rather than violence to bring about necessary change.

question: How did Luther want people to bring about change?, context: Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.


Question: How quick was the effect of Luther's preaching?

Answer: immediate

<hl> The effect of Luther's intervention was immediate . <hl> After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

The effect of Luther's intervention was <hl> immediate <hl>. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

The effect of Luther's intervention was <hl> immediate <hl> .

question: How quick was the effect of Luther's preaching?, context: The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."


Question: Who wrote a resounding letter to the elector praising Luther?

Answer: Jerome Schurf

The effect of Luther's intervention was immediate. <hl> After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! <hl> His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist <hl> Jerome Schurf <hl> wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

question: Who wrote a resounding letter to the elector praising Luther?, context: The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."


Question: At what point in Luther's sermons did Schurf write to the elector?

Answer: After the sixth sermon

The effect of Luther's intervention was immediate. <hl> After the sixth sermon , the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! <hl> His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

The effect of Luther's intervention was immediate. <hl> After the sixth sermon <hl>, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

<hl> After the sixth sermon <hl> , the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us!

question: At what point in Luther's sermons did Schurf write to the elector?, context: The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."


Question: What did Schurf's letter say Luther's return caused?

Answer: joy

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, <hl> what joy has Dr. Martin's return spread among us! <hl> His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what <hl> joy <hl> has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

question: What did Schurf's letter say Luther's return caused?, context: The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."


Question: What type of people were being brought back to the way of truth?

Answer: misguided

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! <hl> His words, through divine mercy, are bringing back every day misguided people into the way of the truth." <hl>

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day <hl> misguided <hl> people into the way of the truth."

question: What type of people were being brought back to the way of truth?, context: The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."


Question: What did Luther seek to restore?

Answer: public order

Luther next set about reversing or modifying the new church practices. <hl> By working alongside the authorities to restore public order , he signalled his reinvention as a conservative force within the Reformation. <hl> After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore <hl> public order <hl>, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

By working alongside the authorities to restore <hl> public order <hl> , he signalled his reinvention as a conservative force within the Reformation.

question: What did Luther seek to restore?, context: Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.


Question: What was Luther's force within the Reformation?

Answer: conservative

Luther next set about reversing or modifying the new church practices. <hl> By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. <hl> After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a <hl> conservative <hl> force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

question: What was Luther's force within the Reformation?, context: Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.


Question: Who did Luther banish?

Answer: Zwickau prophets

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. <hl> After banishing the Zwickau prophets , he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence. <hl>

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the <hl> Zwickau prophets <hl>, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

After banishing the <hl> Zwickau prophets <hl> , he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.

question: Who did Luther banish?, context: Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.


Question: What did the radical reformers cause in the new order?

Answer: unrest and violence.

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. <hl> After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence. <hl>

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social <hl> unrest and violence. <hl>

question: What did the radical reformers cause in the new order?, context: Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.


Question: Besides the radicals who else did Luther have to deal with?

Answer: established Church

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. <hl> After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence. <hl>

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the <hl> established Church <hl> but also the radical reformers who threatened the new order by fomenting social unrest and violence.

question: Besides the radicals who else did Luther have to deal with?, context: Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.


Question: What was Nicholas Storch ?

Answer: Zwickau prophet

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. <hl> Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. <hl> There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as <hl> Zwickau prophet <hl> Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

question: What was Nicholas Storch ?, context: Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.


Question: What event did Storch and Muntzer help instigate?

Answer: German Peasants' War

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. <hl> Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. <hl> There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the <hl> German Peasants' War <hl> of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

question: What event did Storch and Muntzer help instigate?, context: Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.


Question: When did The German Peasants War happen?

Answer: 1524–25

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. <hl> Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25 , during which many atrocities were committed, often in Luther's name. <hl> There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of <hl> 1524–25 <hl>, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of <hl> 1524–25 <hl> , during which many atrocities were committed, often in Luther's name.

question: When did The German Peasants War happen?, context: Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.


Question: What did the peasants believe Luther would do for them?

Answer: support an attack

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he <hl> would support an attack on the upper classes in general. <hl> Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would <hl> support an attack <hl> on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

question: What did the peasants believe Luther would do for them?, context: Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.


Question: Who did the peasants think Luther would support an attack on?

Answer: upper classes

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. <hl> Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. <hl> Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the <hl> upper classes <hl> in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

question: Who did the peasants think Luther would support an attack on?, context: Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.


Question: Who did Luther remind the peasants to obey?

Answer: temporal authorities

<hl> Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities . <hl> During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the <hl> temporal authorities <hl>. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the <hl> temporal authorities <hl> .

question: Who did Luther remind the peasants to obey?, context: Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:


Question: Where did Luther become angry at the widespread destruction of church property?

Answer: tour of Thuringia

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. <hl> During a tour of Thuringia , he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. <hl> In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a <hl> tour of Thuringia <hl>, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

During a <hl> tour of Thuringia <hl> , he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries.

question: Where did Luther become angry at the widespread destruction of church property?, context: Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:


Question: What did Luther call the revolting peasants?

Answer: mad dogs

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. <hl> In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs : <hl>

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like <hl> mad dogs <hl>:

In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like <hl> mad dogs <hl> :

question: What did Luther call the revolting peasants?, context: Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:


Question: How did Luther express the destruction?

Answer: the devil's work

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. <hl> In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work , and called for the nobles to put down the rebels like mad dogs: <hl>

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as <hl> the devil's work <hl>, and called for the nobles to put down the rebels like mad dogs:

In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as <hl> the devil's work <hl> , and called for the nobles to put down the rebels like mad dogs:

question: How did Luther express the destruction?, context: Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:


Question: Who did Luther call on to stop the revolt?

Answer: the nobles

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. <hl> In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs: <hl>

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for <hl> the nobles <hl> to put down the rebels like mad dogs:

question: Who did Luther call on to stop the revolt?, context: Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:


Question: How many ways did Luther justify his opposition to revolt?

Answer: on three grounds

<hl> Luther justified his opposition to the rebels on three grounds . <hl> First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels <hl> on three grounds <hl>. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels <hl> on three grounds <hl> .

question: How many ways did Luther justify his opposition to revolt?, context: Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.


Question: What were the protesters doing with Christ's counsel?

Answer: ignoring Christ's counsel

Luther justified his opposition to the rebels on three grounds. <hl> First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. <hl> This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were <hl> ignoring Christ's counsel <hl> to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

question: What were the protesters doing with Christ's counsel?, context: Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.


Question: By whom did St Paul say all authorities were appointed?

Answer: God

Luther justified his opposition to the rebels on three grounds. <hl> First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. <hl> This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by <hl> God <hl> and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

question: By whom did St Paul say all authorities were appointed?, context: Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.


Question: What is this doctrine of God appointing authorities called?

Answer: Divine Right of Kings

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. <hl> This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings , or, in the German case, the divine right of the princes. <hl> Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the <hl> Divine Right of Kings <hl>, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

This reference from the Bible forms the foundation for the doctrine known as the <hl> Divine Right of Kings <hl> , or, in the German case, the divine right of the princes.

question: What is this doctrine of God appointing authorities called?, context: Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.


Question: What kind of death did Luther say the revolting peasants deserve?

Answer: in body and soul

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. <hl> Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul , if only as highwaymen and murderers." <hl> Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death <hl> in body and soul <hl>, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death <hl> in body and soul <hl> , if only as highwaymen and murderers."

question: What kind of death did Luther say the revolting peasants deserve?, context: Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.


Question: What did Luther deny the rebels?

Answer: backing for the uprising

<hl> Without Luther's backing for the uprising , many rebels laid down their weapons; others felt betrayed. <hl> Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Without Luther's <hl> backing for the uprising <hl>, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Without Luther's <hl> backing for the uprising <hl> , many rebels laid down their weapons; others felt betrayed.

question: What did Luther deny the rebels?, context: Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.


Question: Who defeated the rebels at the Battle of Frankenhausen?

Answer: Swabian League

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. <hl> Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. <hl> Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the <hl> Swabian League <hl> at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

question: Who defeated the rebels at the Battle of Frankenhausen?, context: Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.


Question: When was the Battle of Frankenhausen?

Answer: 15 May 1525

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. <hl> Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525 , followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. <hl> Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on <hl> 15 May 1525 <hl>, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Their defeat by the Swabian League at the Battle of Frankenhausen on <hl> 15 May 1525 <hl> , followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close.

question: When was the Battle of Frankenhausen?, context: Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.


Question: What event followed the battle?

Answer: Müntzer's execution

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. <hl> Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution , brought the revolutionary stage of the Reformation to a close. <hl> Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by <hl> Müntzer's execution <hl>, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.

Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by <hl> Müntzer's execution <hl> , brought the revolutionary stage of the Reformation to a close.

question: What event followed the battle?, context: Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.


Question: What protection caused Luther's Reformation to flourish?

Answer: the secular powers

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. <hl> Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers . <hl>

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of <hl> the secular powers <hl>.

Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of <hl> the secular powers <hl> .

question: What protection caused Luther's Reformation to flourish?, context: Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.


Question: Who did Martin Luther marry?

Answer: Katharina von Bora

<hl> Martin Luther married Katharina von Bora , one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. <hl> "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married <hl> Katharina von Bora <hl>, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married <hl> Katharina von Bora <hl> , one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels.

question: Who did Martin Luther marry?, context: Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.


Question: How did Luther smuggle 12 nuns out of a convent during the rebellion?

Answer: in herring barrels

<hl> Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels . <hl> "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out <hl> in herring barrels <hl>. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out <hl> in herring barrels <hl> .

question: How did Luther smuggle 12 nuns out of a convent during the rebellion?, context: Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.


Question: How old was Katharina when she married Luther?

Answer: 26 years old

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." <hl> At the time of their marriage, Katharina was 26 years old and Luther was 41 years old. <hl>

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was <hl> 26 years old <hl> and Luther was 41 years old.

question: How old was Katharina when she married Luther?, context: Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.


Question: How old was Martin Luther when he married?

Answer: 41 years old

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." <hl> At the time of their marriage, Katharina was 26 years old and Luther was 41 years old . <hl>

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was <hl> 41 years old <hl>.

At the time of their marriage, Katharina was 26 years old and Luther was <hl> 41 years old <hl> .

question: How old was Martin Luther when he married?, context: Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.


Question: When did Luther save the group of nuns from the convent?

Answer: April 1523

<hl> Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523 , when he arranged for them to be smuggled out in herring barrels. <hl> "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in <hl> April 1523 <hl>, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in <hl> April 1523 <hl> , when he arranged for them to be smuggled out in herring barrels.

question: When did Luther save the group of nuns from the convent?, context: Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.


Question: When were Luther and his prospective bride engaged?

Answer: 13 June 1525

<hl> On 13 June 1525 , the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. <hl> On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

On <hl> 13 June 1525 <hl>, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

On <hl> 13 June 1525 <hl> , the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses.

question: When were Luther and his prospective bride engaged?, context: On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.


Question: At what point in the day was the couple married?

Answer: evening

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. <hl> On the evening of the same day, the couple was married by Bugenhagen. <hl> The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the <hl> evening <hl> of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

question: At what point in the day was the couple married?, context: On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.


Question: Besides the walk to the church, what else was left out of the day's celebration?

Answer: wedding banquet

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. <hl> The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June. <hl>

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the <hl> wedding banquet <hl> were left out, and were made up two weeks later on 27 June.

question: Besides the walk to the church, what else was left out of the day's celebration?, context: On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.