Question: What types of things are idealist philosophies skeptical about?

Answer: mind-independent

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. <hl> Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. <hl> In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any <hl> mind-independent <hl> thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.


Question: Along with physicalist theories, what theories is idealism in conflict with?

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

Answer: dualist

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. <hl> Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind. <hl>

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and <hl> dualist <hl> theories that fail to ascribe priority to the mind.


Question: In sociology, what sorts of ideas does idealism focus on?

Answer: beliefs and values

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. <hl> In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values —shape society. <hl> As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially <hl> beliefs and values <hl>—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

In a sociological sense, idealism emphasizes how human ideas—especially <hl> beliefs and values <hl> —shape society.


Question: What Indian thinkers were early idealists?

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

Answer: Hindu

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. <hl> The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. <hl> In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The <hl> Hindu <hl> idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.


Question: What Greek philosophers had idealistic views?

Answer: Neoplatonists

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. <hl> The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. <hl> In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek <hl> Neoplatonists <hl> gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.


Question: With what sect of Buddhism was the Yogācāra school affiliated?

Answer: Mahayana

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. <hl> In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. <hl> This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within <hl> Mahayana <hl> Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.


Question: In what century did the Yogācāra school arise?

Answer: 4th

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. <hl> In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. <hl> This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the <hl> 4th <hl> century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.


Question: What century did George Berkeley live in?

Answer: 18th

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. <hl> This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th -century <hl> Europe by employing skeptical arguments against materialism.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in <hl> 18th <hl>-century Europe by employing skeptical arguments against materialism.

This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in <hl> 18th <hl> -century


Question: What was the ethnicity of Friedrich Wilhelm Joseph Schelling?

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Answer: German

<hl> Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. <hl> This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Beginning with Immanuel Kant, <hl> German <hl> idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.


Question: In what century did Hegel write?

Answer: 19th

<hl> Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th -century philosophy. <hl> This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated <hl> 19th <hl>-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated <hl> 19th <hl> -century philosophy.


Question: Along with British idealism and existentialism, what philosophy was influenced by the German idealistic tradition?

Answer: phenomenalism

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. <hl> This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. <hl> The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to <hl> phenomenalism <hl> to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.


Question: Along with positivism and pragmatism, what philosophy rejected idealism's metaphysical views but what nevertheless influenced by it?

Answer: Marxism

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. <hl> The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism , pragmatism and positivism. <hl>

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, gave birth to idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as <hl> Marxism <hl>, pragmatism and positivism.

The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as <hl> Marxism <hl> , pragmatism and positivism.


Question: What does ἰδεῖν mean in English?

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Answer: to see

Idealism is a term with several related meanings. <hl> It comes via idea from the Greek idein (ἰδεῖν), meaning " to see ". <hl> The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "<hl> to see <hl>". The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

It comes via idea from the Greek idein (ἰδεῖν), meaning " <hl> to see <hl> ".


Question: By what year was "idealism" a word in English?

Answer: 1743

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". <hl> The term entered the English language by 1743 . <hl> In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". The term entered the English language by <hl> 1743 <hl>. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

The term entered the English language by <hl> 1743 <hl> .


Question: Whose worldview contrasts with that of idealists in the ordinary sense of the word?

Answer: pragmatists

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. <hl> Idealists are understood to represent the world as it might or should be, unlike pragmatists , who focus on the world as it presently is. <hl> In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Idealism is a term with several related meanings. It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike <hl> pragmatists <hl>, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Idealists are understood to represent the world as it might or should be, unlike <hl> pragmatists <hl> , who focus on the world as it presently is.


Question: What language is ἰδεῖν?

Answer: Greek

Idealism is a term with several related meanings. <hl> It comes via idea from the Greek idein (ἰδεῖν), meaning "to see". <hl> The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.

Idealism is a term with several related meanings. It comes via idea from the <hl> Greek <hl> idein (ἰδεῖν), meaning "to see". The term entered the English language by 1743. In ordinary use, as when speaking of Woodrow Wilson's political idealism, it generally suggests the priority of ideals, principles, values, and goals over concrete realities. Idealists are understood to represent the world as it might or should be, unlike pragmatists, who focus on the world as it presently is. In the arts, similarly, idealism affirms imagination and attempts to realize a mental conception of beauty, a standard of perfection, juxtaposed to aesthetic naturalism and realism.


Question: What is the term used for philosophies that consider the spiritual to be of paramount importance?

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Answer: idealist

<hl> Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed " idealist ". <hl> Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "<hl> idealist <hl>". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed " <hl> idealist <hl> ".


Question: What branch of idealism believes that reality is fundamentally nonphysical?

Answer: Metaphysical

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". <hl> Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. <hl> Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". <hl> Metaphysical <hl> idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.


Question: What branch of idealism sees abstracts as more real than perceived objects?

Answer: Platonic

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. <hl> Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. <hl> Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. <hl> Platonic <hl> idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.


Question: Along with phenomenalists, what idealists believe the senses are more important than reason?

Answer: subjective

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. <hl> Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. <hl> Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while <hl> subjective <hl> idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.


Question: What branch of idealism believes that we can only know the real world via ideas?

Answer: Epistemological

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. <hl> Epistemological idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind. <hl>

Any philosophy that assigns crucial importance to the ideal or spiritual realm in its account of human existence may be termed "idealist". Metaphysical idealism is an ontological doctrine that holds that reality itself is incorporeal or experiential at its core. Beyond this, idealists disagree on which aspects of the mental are more basic. Platonic idealism affirms that abstractions are more basic to reality than the things we perceive, while subjective idealists and phenomenalists tend to privilege sensory experience over abstract reasoning. <hl> Epistemological <hl> idealism is the view that reality can only be known through ideas, that only psychological experience can be apprehended by the mind.


Question: Who is a notable subjective idealist?

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Answer: George Berkeley

<hl> Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. <hl> Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like <hl> George Berkeley <hl> are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.


Question: What famous philosopher was a transcendental idealist?

Answer: Immanuel Kant

<hl> Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. <hl> Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like <hl> Immanuel Kant <hl> are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.


Question: Who are subjective idealists opposed to?

Answer: realists

<hl> Subjective idealists like George Berkeley are anti- realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. <hl> Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like George Berkeley are anti-<hl> realists <hl> in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like George Berkeley are anti- <hl> realists <hl> in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism.


Question: Along with Plato, what notable philosopher rejected epistemological idealism?

Answer: Gottfried Leibniz

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. <hl> Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. <hl> Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and <hl> Gottfried Leibniz <hl> affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.


Question: Who believed the essence of reality to be composed of monads?

Answer: Leibniz

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. <hl> Thus Plato and Gottfried Leibniz affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. <hl> Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.

Subjective idealists like George Berkeley are anti-realists in terms of a mind-independent world, whereas transcendental idealists like Immanuel Kant are strong skeptics of such a world, affirming epistemological and not metaphysical idealism. Thus Kant defines idealism as "the assertion that we can never be certain whether all of our putative outer experience is not mere imagining". He claimed that, according to idealism, "the reality of external objects does not admit of strict proof. On the contrary, however, the reality of the object of our internal sense (of myself and state) is clear immediately through consciousness." However, not all idealists restrict the real or the knowable to our immediate subjective experience. Objective idealists make claims about a transempirical world, but simply deny that this world is essentially divorced from or ontologically prior to the mental. Thus Plato and Gottfried <hl> Leibniz <hl> affirm an objective and knowable reality transcending our subjective awareness—a rejection of epistemological idealism—but propose that this reality is grounded in ideal entities, a form of metaphysical idealism. Nor do all metaphysical idealists agree on the nature of the ideal; for Plato, the fundamental entities were non-mental abstract forms, while for Leibniz they were proto-mental and concrete monads.


Question: In what philosophy was Christian idealism often rooted?

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Answer: Neoplatonism

<hl> Christian theologians have held idealist views, often based on Neoplatonism , despite the influence of Aristotelian scholasticism from the 12th century onward. <hl> Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on <hl> Neoplatonism <hl>, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on <hl> Neoplatonism <hl> , despite the influence of Aristotelian scholasticism from the 12th century onward.


Question: What philosophy influential in the medieval church was opposed to Christian idealism?

Answer: Aristotelian scholasticism

<hl> Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. <hl> Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of <hl> Aristotelian scholasticism <hl> from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.


Question: In what century did Christian thought begin to be influenced by the scholasticism of Aristotle?

Answer: 12th

<hl> Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. <hl> Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the <hl> 12th <hl> century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.


Question: Along with the Unity Church, what contemporary religious movement may be regarded as idealist?

Answer: New Thought

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. <hl> Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. <hl> The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the <hl> New Thought <hl> Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.


Question: What notable idealist was responsible for a "world ground" theory?

Answer: Hermann Lotze

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. <hl> Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. <hl> Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.

Christian theologians have held idealist views, often based on Neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of <hl> Hermann Lotze <hl> offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought.


Question: Who regarded Plato as the oldest exponent of metaphysical objective idealism?

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]

Answer: Simone Klein

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. <hl> Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". <hl> Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while <hl> Simone Klein <hl> calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]


Question: What sort of dualist is Plato regarded as?

Answer: metaphysical and epistemological

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. <hl> Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed] <hl>

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a <hl> metaphysical and epistemological <hl> dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]


Question: What was another term for forms in Plato's theory of forms?

Answer: ideas

<hl> Plato's theory of forms or " ideas " describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. <hl> Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]

Plato's theory of forms or "<hl> ideas <hl>" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]

Plato's theory of forms or " <hl> ideas <hl> " describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance.


Question: What branch of physics might support a worldview similar to Platonic dualism?

Answer: quantum

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. <hl> Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although quantum physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed] <hl>

Plato's theory of forms or "ideas" describes ideal forms (for example the platonic solids in geometry or abstracts like Goodness and Justice), as universals existing independently of any particular instance. Arne Grøn calls this doctrine "the classic example of a metaphysical idealism as a transcendent idealism", while Simone Klein calls Plato "the earliest representative of metaphysical objective idealism". Nevertheless, Plato holds that matter is real, though transitory and imperfect, and is perceived by our body and its senses and given existence by the eternal ideas that are perceived directly by our rational soul. Plato was therefore a metaphysical and epistemological dualist, an outlook that modern idealism has striven to avoid: Plato's thought cannot therefore be counted as idealist in the modern sense, although <hl> quantum <hl> physics' assertion that man's consciousness is an immutable and primary requisite for not merely perceiving but shaping matter, and thus his reality, would give more credence to Plato's dualist position.[citation needed]


Question: What sort of philosopher was Plotinus?

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

Answer: neoplatonist

<hl> With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". <hl> Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

With the <hl> neoplatonist <hl> Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.


Question: According to Noiré, who was the first true Western idealist?

Answer: Plotinus

<hl> With the neoplatonist Plotinus , wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". <hl> Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

With the neoplatonist <hl> Plotinus <hl>, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

With the neoplatonist <hl> Plotinus <hl> , wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...".


Question: What issue did Schopenhauer discuss that Plotinus did not?

Answer: whether we know external objects

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". <hl> Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects , unlike Schopenhauer and other modern philosophers. <hl>

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address <hl> whether we know external objects <hl>, unlike Schopenhauer and other modern philosophers.

Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address <hl> whether we know external objects <hl> , unlike Schopenhauer and other modern philosophers.


Question: What did the Enneads believe might not have existence outside of the soul?

Answer: Time

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". <hl> Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and " Time must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers. <hl>

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll; "there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught... that the soul has made the world by stepping from eternity into time...". Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and "<hl> Time <hl> must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

Similarly, in regard to passages from the Enneads, "The only space or place of the world is the soul" and " <hl> Time <hl> must not be assumed to exist outside the soul", Ludwig Noiré wrote: "For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.


Question: Along with phenomenalism, what is another term for subjective idealism?

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".

Answer: immaterialism

<hl> Subjective Idealism ( immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. <hl> Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".

Subjective Idealism (<hl> immaterialism <hl> or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".

Subjective Idealism ( <hl> immaterialism <hl> or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver.


Question: Of what see was Berkeley bishop?

Answer: Cloyne

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. <hl> Proponents include Berkeley, Bishop of Cloyne , an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived". <hl>

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of <hl> Cloyne <hl>, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".

Proponents include Berkeley, Bishop of <hl> Cloyne <hl> , an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".


Question: What was Berkeley's ethnicity?

Answer: Anglo-Irish

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. <hl> Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived". <hl>

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an <hl> Anglo-Irish <hl> philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".


Question: What does esse est percipi mean?

Answer: to be is to be perceived

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. <hl> Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; " to be is to be perceived ". <hl>

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "<hl> to be is to be perceived <hl>".

Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; " <hl> to be is to be perceived <hl> ".


Question: What did Berkeley consider things like matter to be?

Answer: abstractions

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. <hl> Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not abstractions such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived". <hl>

Subjective Idealism (immaterialism or phenomenalism) describes a relationship between experience and the world in which objects are no more than collections or "bundles" of sense data in the perceiver. Proponents include Berkeley, Bishop of Cloyne, an Anglo-Irish philosopher who advanced a theory he called immaterialism, later referred to as "subjective idealism", contending that individuals can only know sensations and ideas of objects directly, not <hl> abstractions <hl> such as "matter", and that ideas also depend upon being perceived for their very existence - esse est percipi; "to be is to be perceived".


Question: Who was known as the "Cambridge Platonist"?

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701).

Answer: John Norris

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. <hl> Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701). <hl>

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" <hl> John Norris <hl> (1701).


Question: Who was notably influenced by John Norris?

Answer: Arthur Collier

<hl> Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. <hl> The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701).

<hl> Arthur Collier <hl> published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701).


Question: When was An Essay Towards the Theory of the Ideal or Intelligible World written?

Answer: 1701

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. <hl> Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris ( 1701 ) <hl> .

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the represented image of an external object. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (<hl> 1701 <hl>).

Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris ( <hl> 1701 <hl> )


Question: What sort of reality did Collier believe was knowable?

Answer: represented image of an external object

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. <hl> The only knowable reality is the represented image of an external object . <hl> Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701).

Arthur Collier published similar assertions though there seems to have been no influence between the two contemporary writers. The only knowable reality is the <hl> represented image of an external object <hl>. Matter as a cause of that image, is unthinkable and therefore nothing to us. An external world as absolute matter unrelated to an observer does not exist as far as we are concerned. The universe cannot exist as it appears if there is no perceiving mind. Collier was influenced by An Essay Towards the Theory of the Ideal or Intelligible World by "Cambridge Platonist" John Norris (1701).

The only knowable reality is the <hl> represented image of an external object <hl> .


Question: Who coined the term "thing-in-itself"?

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

Answer: Immanuel Kant

<hl> and proliferation of hyphenated entities such as "thing-in-itself" ( Immanuel Kant ), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. <hl> This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (<hl> Immanuel Kant <hl>), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" ( <hl> Immanuel Kant <hl> ), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world.


Question: Who invented the idea of a "table-of-commonsense"?

Answer: Sir Arthur Eddington

<hl> and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" ( Sir Arthur Eddington ) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. <hl> This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (<hl> Sir Arthur Eddington <hl>) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" ( <hl> Sir Arthur Eddington <hl> ) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world.


Question: Who came up with the idea of "things-as-interacted-by-us"?

Answer: Arthur Fine

<hl> and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" ( Arthur Fine ), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. <hl> This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (<hl> Arthur Fine <hl>), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" ( <hl> Arthur Fine <hl> ), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world.


Question: Who spoke of the "warning signs" of idealism?

Answer: Musgrave

<hl> and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to Musgrave because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. <hl> This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.

and proliferation of hyphenated entities such as "thing-in-itself" (Immanuel Kant), "things-as-interacted-by-us" (Arthur Fine), "table-of-commonsense" and "table-of-physics" (Sir Arthur Eddington) which are "warning signs" for conceptual idealism according to <hl> Musgrave <hl> because they allegedly do not exist but only highlight the numerous ways in which people come to know the world. This argument does not take into account the issues pertaining to hermeneutics, especially at the backdrop of analytic philosophy. Musgrave criticized Richard Rorty and Postmodernist philosophy in general for confusion of use and mention.