Question: Lord Macaulay thought Burke was the best author since whom?

Answer: Milton

The greatest man since Milton ".

The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarcity. The Liberal historian Lord Acton considered Burke one of the three greatest Liberals, along with William Gladstone and Thomas Babington Macaulay. Lord Macaulay recorded in his diary: "I have now finished reading again most of Burke's works. Admirable! <hl> The greatest man since Milton ". <hl> The Gladstonian Liberal MP John Morley published two books on Burke (including a biography) and was influenced by Burke, including his views on prejudice. The Cobdenite Radical Francis Hirst thought Burke deserved "a place among English libertarians, even though of all lovers of liberty and of all reformers he was the most conservative, the least abstract, always anxious to preserve and renovate rather than to innovate. In politics he resembled the modern architect who would restore an old house instead of pulling it down to construct a new one on the site". Burke's Reflections on the Revolution in France was controversial at the time of its publication, but after his death, it was to become his best known and most influential work, and a manifesto for Conservative thinking.

The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarcity. The Liberal historian Lord Acton considered Burke one of the three greatest Liberals, along with William Gladstone and Thomas Babington Macaulay. Lord Macaulay recorded in his diary: "I have now finished reading again most of Burke's works. Admirable! The greatest man since <hl> Milton <hl>". The Gladstonian Liberal MP John Morley published two books on Burke (including a biography) and was influenced by Burke, including his views on prejudice. The Cobdenite Radical Francis Hirst thought Burke deserved "a place among English libertarians, even though of all lovers of liberty and of all reformers he was the most conservative, the least abstract, always anxious to preserve and renovate rather than to innovate. In politics he resembled the modern architect who would restore an old house instead of pulling it down to construct a new one on the site". Burke's Reflections on the Revolution in France was controversial at the time of its publication, but after his death, it was to become his best known and most influential work, and a manifesto for Conservative thinking.

The greatest man since <hl> Milton <hl> ".


Question: Who thought Burke was like an architect remodeling an old house instead of tearing it down?

The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarcity. The Liberal historian Lord Acton considered Burke one of the three greatest Liberals, along with William Gladstone and Thomas Babington Macaulay. Lord Macaulay recorded in his diary: "I have now finished reading again most of Burke's works. Admirable! The greatest man since Milton". The Gladstonian Liberal MP John Morley published two books on Burke (including a biography) and was influenced by Burke, including his views on prejudice. The Cobdenite Radical Francis Hirst thought Burke deserved "a place among English libertarians, even though of all lovers of liberty and of all reformers he was the most conservative, the least abstract, always anxious to preserve and renovate rather than to innovate. In politics he resembled the modern architect who would restore an old house instead of pulling it down to construct a new one on the site". Burke's Reflections on the Revolution in France was controversial at the time of its publication, but after his death, it was to become his best known and most influential work, and a manifesto for Conservative thinking.

Answer: Francis Hirst

The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarcity. The Liberal historian Lord Acton considered Burke one of the three greatest Liberals, along with William Gladstone and Thomas Babington Macaulay. Lord Macaulay recorded in his diary: "I have now finished reading again most of Burke's works. Admirable! The greatest man since Milton". The Gladstonian Liberal MP John Morley published two books on Burke (including a biography) and was influenced by Burke, including his views on prejudice. <hl> The Cobdenite Radical Francis Hirst thought Burke deserved "a place among English libertarians, even though of all lovers of liberty and of all reformers he was the most conservative, the least abstract, always anxious to preserve and renovate rather than to innovate. <hl> In politics he resembled the modern architect who would restore an old house instead of pulling it down to construct a new one on the site". Burke's Reflections on the Revolution in France was controversial at the time of its publication, but after his death, it was to become his best known and most influential work, and a manifesto for Conservative thinking.

The 19th-century Liberal Prime Minister William Ewart Gladstone considered Burke "a magazine of wisdom on Ireland and America" and in his diary recorded: "Made many extracts from Burke—sometimes almost divine". The Radical MP and anti-Corn Law activist Richard Cobden often praised Burke's Thoughts and Details on Scarcity. The Liberal historian Lord Acton considered Burke one of the three greatest Liberals, along with William Gladstone and Thomas Babington Macaulay. Lord Macaulay recorded in his diary: "I have now finished reading again most of Burke's works. Admirable! The greatest man since Milton". The Gladstonian Liberal MP John Morley published two books on Burke (including a biography) and was influenced by Burke, including his views on prejudice. The Cobdenite Radical <hl> Francis Hirst <hl> thought Burke deserved "a place among English libertarians, even though of all lovers of liberty and of all reformers he was the most conservative, the least abstract, always anxious to preserve and renovate rather than to innovate. In politics he resembled the modern architect who would restore an old house instead of pulling it down to construct a new one on the site". Burke's Reflections on the Revolution in France was controversial at the time of its publication, but after his death, it was to become his best known and most influential work, and a manifesto for Conservative thinking.


Question: Who thought Burke's trial of Hastings was a moral foundation of the British Empire?

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the opium trade, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

Answer: Piers Brendon

<hl> The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. <hl> This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the opium trade, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

The historian <hl> Piers Brendon <hl> asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the opium trade, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".


Question: What did Burke think the British Empire should be governed based on?

Answer: a plan of freedom

<hl> The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom , for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. <hl> This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the opium trade, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on <hl> a plan of freedom <hl>, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the opium trade, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on <hl> a plan of freedom <hl> , for it will be governed by no other", this was "...an ideological bacillus that would prove fatal.


Question: What did Burke call 'a smuggling adventure'?

Answer: opium trade

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". <hl> As a consequence of this opinion, Burke objected to the opium trade , which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India". <hl>

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the <hl> opium trade <hl>, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

As a consequence of this opinion, Burke objected to the <hl> opium trade <hl> , which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".


Question: What did Burke think had disgraced Britain in India?

Answer: opium trade

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". <hl> As a consequence of this opinion, Burke objected to the opium trade , which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India". <hl>

The historian Piers Brendon asserts that Burke laid the moral foundations for the British Empire, epitomised in the trial of Warren Hastings, that was ultimately to be its undoing: when Burke stated that "The British Empire must be governed on a plan of freedom, for it will be governed by no other", this was "...an ideological bacillus that would prove fatal. This was Edmund Burke's paternalistic doctrine that colonial government was a trust. It was to be so exercised for the benefit of subject people that they would eventually attain their birthright—freedom". As a consequence of this opinion, Burke objected to the <hl> opium trade <hl>, which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".

As a consequence of this opinion, Burke objected to the <hl> opium trade <hl> , which he called a "smuggling adventure" and condemned "the great Disgrace of the British character in India".


Question: Which church did Burke most defend?

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Answer: Anglican

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. <hl> Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. <hl> He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the <hl> Anglican <hl> Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.


Question: What did Burke think was the foundation of society?

Answer: religion

<hl> Burke's religious writing comprises published works and commentary on the subject of religion . <hl> Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Burke's religious writing comprises published works and commentary on the subject of <hl> religion <hl>. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Burke's religious writing comprises published works and commentary on the subject of <hl> religion <hl> .


Question: What religion was Burke's mother?

Answer: Catholic

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to <hl> a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. <hl> He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a <hl> Catholic <hl> mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.


Question: What religion was Burke's father?

Answer: Protestant

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. <hl> Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. <hl> He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a <hl> Protestant <hl> father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements.


Question: Burke thought religion was beneficial to what besides souls?

Answer: political arrangements

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. <hl> He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to political arrangements . <hl>

Burke's religious writing comprises published works and commentary on the subject of religion. Burke's religious thought was grounded in the belief that religion is the foundation of civil society. He sharply criticised deism and atheism, and emphasised Christianity as a vehicle of social progress. Born in Ireland to a Catholic mother and a Protestant father, Burke vigorously defended the Anglican Church, but also demonstrated sensitivity to Catholic concerns. He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to <hl> political arrangements <hl>.

He linked the conservation of a state (established) religion with the preservation of citizens' constitutional liberties and highlighted Christianity's benefit not only to the believer's soul, but also to <hl> political arrangements <hl> .


Question: What was Samoa's old name?

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

Answer: Western Samoa

<hl> The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa , is a Unitary Parliamentary Republic with eleven administrative divisions. <hl> The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as <hl> Western Samoa <hl>, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as <hl> Western Samoa <hl> , is a Unitary Parliamentary Republic with eleven administrative divisions.


Question: How many administrative divisions does Samoa have?

Answer: eleven

<hl> The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. <hl> The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with <hl> eleven <hl> administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.


Question: How many little islands are there around Savai'i and Upolu?

Answer: four

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. <hl> The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. <hl> The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with <hl> four <hl> smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.


Question: What's the name of Samoa's capital?

Answer: Apia

The capital city is Apia .

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. <hl> The capital city is Apia . <hl> The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is <hl> Apia <hl>. The Lapita people discovered and settled the Samoan islands around 3,500 years ago. They developed a unique language and cultural identity.


Question: About how long ago were the Samoan islands discovered?

Answer: 3,500 years

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. <hl> The Lapita people discovered and settled the Samoan islands around 3,500 years ago. <hl> They developed a unique language and cultural identity.

The Independent State of Samoa ( Samoan: Malo Sa 'oloto Tuto 'atasi o Sāmoa, IPA: [ˌsaːˈmoa]), commonly known as Samoa (Samoan: Sāmoa) and formerly known as Western Samoa, is a Unitary Parliamentary Republic with eleven administrative divisions. The two main islands are Savai'i and Upolu with four smaller islands surrounding the landmasses. The capital city is Apia. The Lapita people discovered and settled the Samoan islands around <hl> 3,500 years <hl> ago. They developed a unique language and cultural identity.


Question: In what year did new discoveries change the course of research on Samoan origins?

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

Answer: 2003

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. <hl> The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards. <hl>

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from <hl> 2003 <hl> and onwards.


Question: In addition to linguistics and genetics, what field of study researches Samoan origins?

Answer: anthropology

<hl> The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology . <hl> Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and <hl> anthropology <hl>. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and <hl> anthropology <hl> .


Question: One theory posits that Samoans originated from what people during the Lapita expansion period?

Answer: Austronesian

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. <hl> Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. <hl> The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from <hl> Austronesian <hl> predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.


Question: What year marks the end of the period of the terminal eastward Lapita expansion?

Answer: 1,500 BCE

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. <hl> Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and 1,500 BCE . <hl> The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

The origins of the Samoans are closely studied in modern research about Polynesia in various scientific disciplines such as genetics, linguistics and anthropology. Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and <hl> 1,500 BCE <hl>. The Samoan origins are currently being reassessed due to new scientific evidence and carbon dating findings from 2003 and onwards.

Scientific research is ongoing, although a number of different theories exist; including one proposing that the Samoans originated from Austronesian predecessors during the terminal eastward Lapita expansion period from Southeast Asia and Melanesia between 2,500 and <hl> 1,500 BCE <hl> .


Question: Who was the first missionary in Samoa?

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

Answer: John Williams

<hl> Mission work in Samoa had begun in late 1830 by John Williams , of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. <hl> According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

Mission work in Samoa had begun in late 1830 by <hl> John Williams <hl>, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

Mission work in Samoa had begun in late 1830 by <hl> John Williams <hl> , of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti.


Question: What English organization did John Williams belong to?

Answer: London Missionary Society

<hl> Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. <hl> According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

Mission work in Samoa had begun in late 1830 by John Williams, of the <hl> London Missionary Society <hl> arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."


Question: What warring ritual did Barbara A. West say the indigenous Samoans engaged in?

Answer: headhunting

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. <hl> According to Barbara A. West, "The Samoans were also known to engage in ‘ headhunting ', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." <hl> However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘<hl> headhunting <hl>', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

According to Barbara A. West, "The Samoans were also known to engage in ‘ <hl> headhunting <hl> ', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery."


Question: What notable author who lived in Samoa called the Samoans "gentle people"?

Answer: Robert Louis Stevenson

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." <hl> However, Robert Louis Stevenson , who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people." <hl>

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, <hl> Robert Louis Stevenson <hl>, who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

However, <hl> Robert Louis Stevenson <hl> , who lived in Samoa from 1889 until his death in 1894, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."


Question: In what year did Robert Louis Stevenson die?

Answer: 1894

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." <hl> However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in 1894 , wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people." <hl>

Mission work in Samoa had begun in late 1830 by John Williams, of the London Missionary Society arriving in Sapapali'i from The Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in ‘headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery." However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in <hl> 1894 <hl>, wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."

However, Robert Louis Stevenson, who lived in Samoa from 1889 until his death in <hl> 1894 <hl> , wrote in A Footnote to History: Eight Years of Trouble in Samoa, "… the Samoans are gentle people."


Question: What country sent their military to protect their interests in Samoa?

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

Answer: Britain

<hl> Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. <hl> This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

<hl> Britain <hl> also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.


Question: For how many years did the civil war in Samoa last?

Answer: eight

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by <hl> an eight -year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. <hl> The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an <hl> eight <hl>-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

an <hl> eight <hl> -year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties.


Question: How many contenders were vying for power in the war?

Answer: three

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. <hl> This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. <hl> The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the <hl> three <hl> powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.


Question: When did the crucial climax of the civil war occur?

Answer: March 1889

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. <hl> The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. <hl> A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in <hl> March 1889 <hl> when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.


Question: What natural disaster put an end to the war in Apia harbour?

Answer: A massive storm

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. <hl> A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict. <hl>

Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. <hl> A massive storm <hl> on 15 March 1889 damaged or destroyed the warships, ending the military conflict.


Question: What official organization was responsible for Samoa during most of the 20th century?

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

Answer: the Department of External Affairs

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. <hl> Between 1919 and 1962, Samoa was administered by the Department of External Affairs , a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. <hl> In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by <hl> the Department of External Affairs <hl>, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

Between 1919 and 1962, Samoa was administered by <hl> the Department of External Affairs <hl> , a government department which had been specially created to oversee New Zealand's Island Territories and Samoa.


Question: About how much of the total population of Samoa died from influenza during the epidemic?

Answer: one fifth

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. <hl> In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. <hl> Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately <hl> one fifth <hl> of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.


Question: What country was in control of Samoa up until 1962?

Answer: New Zealand

<hl> From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. <hl> There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

From the end of World War I until 1962, <hl> New Zealand <hl> controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.


Question: During what years was the Samoan influenza epidemic?

Answer: 1918–1919

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. <hl> In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919 . <hl> Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of <hl> 1918–1919 <hl>. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.

In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of <hl> 1918–1919 <hl> .


Question: What new label did the Department of External Affairs receive in 1943?

Answer: Department of Island Territories

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. <hl> In 1943, this Department was renamed the Department of Island Territories after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs. <hl>

From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations, then through the United Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the influenza epidemic of 1918–1919. Between 1919 and 1962, Samoa was administered by the Department of External Affairs, a government department which had been specially created to oversee New Zealand's Island Territories and Samoa. In 1943, this Department was renamed the <hl> Department of Island Territories <hl> after a separate Department of External Affairs was created to conduct New Zealand's foreign affairs.


Question: What decade marked the peak of support for opposition to New Zealand's governance?

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.

Answer: 1920s

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. <hl> By the late 1920s the resistance movement against colonial rule had gathered widespread support. <hl> One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late <hl> 1920s <hl> the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.


Question: What was the name of the Mau leader who was of Samoan and Swedish descent?

Answer: Olaf Frederick Nelson

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. <hl> One of the Mau leaders was Olaf Frederick Nelson , a half Samoan and half Swedish merchant. <hl> Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was <hl> Olaf Frederick Nelson <hl>, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.

One of the Mau leaders was <hl> Olaf Frederick Nelson <hl> , a half Samoan and half Swedish merchant.


Question: What philosophy characterized the Mau resistance?

Answer: non-violent philosophy

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. <hl> In accordance with the Mau's non-violent philosophy , the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929. <hl>

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's <hl> non-violent philosophy <hl>, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.

In accordance with the Mau's <hl> non-violent philosophy <hl> , the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.


Question: What title was given to the Mau's elected leader, Tupua Tamasese Lealofi?

Answer: High Chief

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. <hl> In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929. <hl>

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, <hl> High Chief <hl> Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.


Question: On what date did the Mau demonstrate on the streets of Apia?

Answer: 28 December 1929

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed <hl> Mau in a peaceful demonstration in downtown Apia on 28 December 1929 . <hl>

However, Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on <hl> 28 December 1929 <hl>.

Mau in a peaceful demonstration in downtown Apia on <hl> 28 December 1929 <hl> .


Question: What kind of weapon was used against the Mau demonstrators?

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

Answer: Lewis machine gun

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. <hl> The officers began to fire randomly into the crowd and a Lewis machine gun , mounted in preparation for this demonstration, was used to disperse the demonstrators. <hl> Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a <hl> Lewis machine gun <hl>, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The officers began to fire randomly into the crowd and a <hl> Lewis machine gun <hl> , mounted in preparation for this demonstration, was used to disperse the demonstrators.


Question: Was Chief Tamasese wounded or killed during the demonstration?

Answer: killed

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. <hl> Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". <hl> Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and <hl> killed <hl> while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.


Question: What was the phrase the Mau's chief shouted to try to calm his people?

Answer: "Peace, Samoa"

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. <hl> Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa" . <hl> Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming <hl> "Peace, Samoa" <hl>. Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming <hl> "Peace, Samoa" <hl> .


Question: Besides Chief Tamasese, how many Mau died as a result of the violence that erupted on that day?

Answer: Ten

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". <hl> Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. <hl> That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". <hl> Ten <hl> others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.


Question: What do Samoans call the historical day of the Mau demonstration?

Answer: Black Saturday

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. <hl> That day would come to be known in Samoa as Black Saturday . <hl> The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the demonstrators. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as <hl> Black Saturday <hl>. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch.

That day would come to be known in Samoa as <hl> Black Saturday <hl> .


Question: What act gave Samoa independence?

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

Answer: New Zealand Western Samoa Act 1961

<hl> After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. <hl> Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

After repeated efforts by the Samoan independence movement, the <hl> New Zealand Western Samoa Act 1961 <hl> of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.


Question: What exact date did Samoan independence go into effect?

Answer: 1 January 1962

<hl> After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962 , upon which the Trusteeship Agreement terminated. <hl> Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective <hl> 1 January 1962 <hl>, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective <hl> 1 January 1962 <hl> , upon which the Trusteeship Agreement terminated.


Question: What's the name of the agreement that ended with the start of Samoa's independence from New Zealand?

Answer: Trusteeship Agreement

<hl> After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. <hl> Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the <hl> Trusteeship Agreement <hl> terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.


Question: Where was Samoa in the order of small-island countries in their region declaring independence?

Answer: first

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. <hl> Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. <hl> While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the <hl> first <hl> small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.


Question: On what date do Samoans celebrate their independence from New Zealand?

Answer: 1 June

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. <hl> While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day. <hl>

After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 granted Samoa independence effective 1 January 1962, upon which the Trusteeship Agreement terminated. Samoa also signed a friendship treaty with New Zealand. Samoa, the first small-island country in the Pacific to become independent, joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates <hl> 1 June <hl> as its independence day.


Question: What office was held by Fiame Mata'afa Faumuina Mulinu'u II?

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Answer: Prime Minister

<hl> Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister . <hl> Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first <hl> Prime Minister <hl>. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first <hl> Prime Minister <hl> .


Question: What was the term of office for Samoa's first joint heads of state?

Answer: life

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. <hl> Two other paramount chiefs at the time of independence were appointed joint heads of state for life . <hl> Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for <hl> life <hl>. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Two other paramount chiefs at the time of independence were appointed joint heads of state for <hl> life <hl> .


Question: What year did the first of the two heads of state die?

Answer: 1963

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. <hl> Tupua Tamasese Mea'ole died in 1963 , leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. <hl> The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in <hl> 1963 <hl>, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Tupua Tamasese Mea'ole died in <hl> 1963 <hl> , leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto.


Question: Who was the head of state in Samoa in 2006?

Answer: Malietoa Tanumafili II

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. <hl> Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. <hl> The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving <hl> Malietoa Tanumafili II <hl> sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.


Question: Before becoming a de facto parliamentary republic, what form of government did Samoa have?

Answer: constitutional monarchy

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. <hl> Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a constitutional monarchy to a parliamentary republic de facto. <hl> The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.

Fiame Mata'afa Faumuina Mulinu’u II, one of the four highest-ranking paramount chiefs in the country, became Samoa's first Prime Minister. Two other paramount chiefs at the time of independence were appointed joint heads of state for life. Tupua Tamasese Mea'ole died in 1963, leaving Malietoa Tanumafili II sole head of state until his death on 11 May 2007, upon which Samoa changed from a <hl> constitutional monarchy <hl> to a parliamentary republic de facto. The next Head of State, Tuiatua Tupua Tamasese Efi, was elected by the legislature on 17 June 2007 for a fixed five-year term, and was re-elected unopposed in July 2012.


Question: What do Samoans call their legislative body?

The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

Answer: the Fono

<hl> The unicameral legislature ( the Fono ) consists of 49 members serving 5-year terms. <hl> Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

The unicameral legislature (<hl> the Fono <hl>) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

The unicameral legislature ( <hl> the Fono <hl> ) consists of 49 members serving 5-year terms.


Question: How many Fono members are there?

Answer: 49

<hl> The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. <hl> Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

The unicameral legislature (the Fono) consists of <hl> 49 <hl> members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.


Question: How many of the members of the Fono are elected to office?

Answer: Forty-seven

The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. <hl> Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. <hl> Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. <hl> Forty-seven <hl> are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.


Question: What percentage of female matais are there in Samoa?

Answer: 5%

The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. <hl> There are more than 25,000 matais in the country, about 5% of whom are women. <hl> The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.

The unicameral legislature (the Fono) consists of 49 members serving 5-year terms. Forty-seven are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about <hl> 5% <hl> of whom are women. The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the Fono.