Question: In how many ways did Paul VI contribute to an ecumenical dialogue between Catholics?

Answer: two

<hl> After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. <hl> The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in <hl> two <hl> ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: In Paul VI's view what does the Catholic ecumenical dialogue require from someone?

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

Answer: whole person

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. <hl> Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person : one's entire reason, will, and heart. <hl> Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole person <hl>: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole person <hl> : one's entire reason, will, and heart.


Question: How much of the person is needed to fully engage in a ecumenical dialogue according to Paul VI?

Answer: whole

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. <hl> Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. <hl> Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the <hl> whole <hl> person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.


Question: To what historical figure can the words "Do you love me more" be attributed?

Answer: Christ

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. <hl> And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ , "Do you love me more" like a sharp knife penetrating to the marrow of his soul. <hl> These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of <hl> Christ <hl>, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.

And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of <hl> Christ <hl> , "Do you love me more" like a sharp knife penetrating to the marrow of his soul.


Question: What statement addressed the relationship of Italy to Greece in the Catholic church?

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

Answer: Catholic-Orthodox Joint declaration of 1965

This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965 , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. <hl> The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the <hl> Catholic-Orthodox Joint declaration of 1965 <hl>, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

It produced the <hl> Catholic-Orthodox Joint declaration of 1965 <hl> , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul.


Question: In what year was the Catholic-Orthodox joint declaration read?

Answer: 1965

This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965 , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. <hl> The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of <hl> 1965 <hl>, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

It produced the Catholic-Orthodox Joint declaration of <hl> 1965 <hl> , which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul.


Question: In what city was the Catholic-Orthodox joint declaration read?

Answer: Rome

<hl> This was a significant step towards restoring communion between Rome and Constantinople. <hl> It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between <hl> Rome <hl> and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: Who visited the Vatican in May of 1973 in an effort to negotiate Orthodox and Catholic relations?

Answer: Coptic Patriarch Shenouda III

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. <hl> In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. <hl> A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the <hl> Coptic Patriarch Shenouda III <hl> of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: How many times did Coptic Patriarch Shenouda III meet with Paul VI in 1973?

Answer: three

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. <hl> In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. <hl> A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.

This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met <hl> three <hl> times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.


Question: Who was the first pope to meet with an Anglican Archbishop as an official Head of Church since 1960?

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Answer: Paul VI

<hl> Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

<hl> Paul VI <hl> was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: Who was Archbishop of Canterbury during Paul VI papacy?

Answer: Michael Ramsey

<hl> Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, <hl> Michael Ramsey <hl> in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: How many times did Archbishop Ramsey meet with Paul VI?

Answer: three

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul <hl> three <hl> times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: What center did Archbishop Ramsey open in Rome to improve Anglican and Catholic relations?

Answer: Anglican Centre

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the <hl> Anglican Centre <hl> in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: In what Italian center was the Anglican center opened in by Archbishop Ramsey?

Answer: Rome

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. <hl> Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. <hl> He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.

Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in <hl> Rome <hl> to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.


Question: What did the Cardinal Augustin Bea's Secretariat promote?

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Answer: Christian Unity

<hl> Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity , added at the end of the visit, "Let us move forward in Christ. <hl> God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting <hl> Christian Unity <hl>, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting <hl> Christian Unity <hl> , added at the end of the visit, "Let us move forward in Christ.


Question: What group condemned mixed faith marriages?

Answer: Congregation of Faith

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." <hl> Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. <hl> This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the <hl> Congregation of Faith <hl> on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: To what type of non Catholic denomination was Paul VI considered to be a great ally of?

Answer: Anglican

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. <hl> Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". <hl> This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the <hl> Anglican <hl> Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: Which church did Paul VI call "our beloved sister church"?

Answer: Anglican Church

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. <hl> Paul VI was a good friend of the Anglican Church , which he described as "our beloved sister Church". <hl> This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the <hl> Anglican Church <hl>, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Paul VI was a good friend of the <hl> Anglican Church <hl> , which he described as "our beloved sister Church".


Question: Who described the Anglican church as "our beloved sister Church"?

Answer: Paul VI

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." <hl> Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. <hl> This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.

Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, <hl> Paul VI <hl> and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.


Question: In what year was a group created to work with the World Council of Churches to increase dialogue between Catholic Christians and other Christian denominations?

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

Answer: 1965

<hl> In 1965 , Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. <hl> In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In <hl> 1965 <hl>, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In <hl> 1965 <hl> , Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation.


Question: In what year did the World Council of Churches meet in Uppsala, Sweden?

Answer: 1968

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. <hl> On 19 July 1968 , the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. <hl> He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July <hl> 1968 <hl>, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

On 19 July <hl> 1968 <hl> , the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times.


Question: What type of theologians did the World Council of Churches decide to include in their committees?

Answer: Catholic

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." <hl> The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican. <hl>

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including <hl> Catholic <hl> theologians in its committees, provided they have the backing of the Vatican.


Question: In what country did the World Council of Churches meet in 1968?

Answer: Sweden

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. <hl> On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden , which Pope Paul called a sign of the times. <hl> He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, <hl> Sweden <hl>, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.

On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, <hl> Sweden <hl> , which Pope Paul called a sign of the times.


Question: Whose backing did the World Council of Churches require Catholic theologians serving on joint committees to have?

Answer: Vatican

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." <hl> The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican . <hl>

In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the <hl> Vatican <hl>.

The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the <hl> Vatican <hl> .


Question: Which protestants were the first to reach out to the Catholic church in 1964 in Iceland?

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

Answer: Lutherans

<hl> The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. <hl> It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The <hl> Lutherans <hl> were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: In what year did The Catholic church begin diplomatic relations with the Methodist church?

Answer: 1965

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. <hl> The dialogue with the Methodist Church began October 1965 , after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. <hl> The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October <hl> 1965 <hl>, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The dialogue with the Methodist Church began October <hl> 1965 <hl> , after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years.


Question: In what year did the Catholic church begin diplomatic relations with the Lutheran church?

Answer: 1964

<hl> The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. <hl> It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September <hl> 1964 <hl> in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: Who was president of the World Council of Churches during the 450th anniversary of the Reformation?

Answer: Fredrik A. Schiotz

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. <hl> The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. <hl> Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches <hl> Fredrik A. Schiotz <hl> stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.


Question: To whom did Schiotz state one should be grateful for the Reformation?

Answer: God

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. <hl> Reformation should be celebrated as a thanksgiving to God , his truth and his renewed life. <hl> He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to <hl> God <hl>, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.

Reformation should be celebrated as a thanksgiving to <hl> God <hl> , his truth and his renewed life.


Question: Who was Paul VI in favor of cooperating with in the translation of the bible?

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

Answer: Protestant Bible societies

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. <hl> When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies , the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." <hl> He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with <hl> Protestant Bible societies <hl>, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with <hl> Protestant Bible societies <hl> , the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour."


Question: Who asked Paul VI for permission to cooperate with Protestants to translate the bible?

Answer: Cardinal Augustin Bea

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. <hl> When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." <hl> He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When <hl> Cardinal Augustin Bea <hl> went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.


Question: In what year did Paul VI officially declare his support of a cross faith translation of the bible?

Answer: 1967

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." <hl> He issued a formal approval on Pentecost 1967 , the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition. <hl>

Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost <hl> 1967 <hl>, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

He issued a formal approval on Pentecost <hl> 1967 <hl> , the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.


Question: What group of Christians did Paul VI support and approve of cooperation with?

Answer: Protestants

<hl> Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. <hl> When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.

Paul VI supported the new-found harmony and cooperation with <hl> Protestants <hl> on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.


Question: How many future popes did Paul VI create first as cardinals?

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]

Answer: three

<hl> The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. <hl> His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot. "[citation needed]

The next <hl> three <hl> popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]


Question: Who was made a cardinal by Paul VI on June 27 1977?

Answer: Joseph Ratzinger

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. <hl> Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. <hl> This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot. "[citation needed]

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. <hl> Joseph Ratzinger <hl> was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]


Question: What future pope was made a cardinal by Paul VI on June 26, 1967?

Answer: Karol Wojtyła

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. <hl> Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. <hl> Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot. "[citation needed]

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. <hl> Karol Wojtyła <hl> was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]


Question: In what year did Paul VI die?

Answer: 1978

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. <hl> This became the last of Paul VI's consistories before his death in August 1978 . <hl> Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot. "[citation needed]

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August <hl> 1978 <hl>. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]

This became the last of Paul VI's consistories before his death in August <hl> 1978 <hl> .


Question: What name did Albino Luciani take as a pope?

Answer: John Paul I

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. <hl> His immediate successor, Albino Luciani, who took the name John Paul I , was created a cardinal in the consistory of 5 March 1973. <hl> Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot. "[citation needed]

The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name <hl> John Paul I <hl>, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]

His immediate successor, Albino Luciani, who took the name <hl> John Paul I <hl> , was created a cardinal in the consistory of 5 March 1973.


Question: Where was Paul VI headed to on July 14, 1978?

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Answer: Castel Gandolfo

<hl> Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo , on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. <hl> Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, <hl> Castel Gandolfo <hl>, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, <hl> Castel Gandolfo <hl> , on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier.


Question: What was considered to be the papal summer residence?

Answer: Castel Gandolfo

<hl> Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo , on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. <hl> Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, <hl> Castel Gandolfo <hl>, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, <hl> Castel Gandolfo <hl> , on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier.


Question: Who was the Italian Prime Minister in July of 1978?

Answer: Sandro Pertini

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. <hl> Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. <hl> In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President <hl> Sandro Pertini <hl> for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.


Question: For how long did an ailing Paul VI meet with Sandro Pertini in 1978?

Answer: two hours

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. <hl> Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours . <hl> In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over <hl> two hours <hl>. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Although he was sick, he agreed to see the new Italian President Sandro Pertini for over <hl> two hours <hl> .


Question: What animals did Paul VI consider to be "the most beautiful animals God ever created"?

Answer: horses

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. <hl> In the evening he watched a Western on TV, happy only when he saw " horses , the most beautiful animals that God had created." <hl> He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "<hl> horses <hl>, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.

In the evening he watched a Western on TV, happy only when he saw " <hl> horses <hl> , the most beautiful animals that God had created."


Question: In what year was Paul VI beautified?

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

Answer: 2014

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". <hl> A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. <hl> The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May <hl> 2014 <hl> by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.


Question: On what day was Paul VI born?

Answer: 26 September

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". <hl> His liturgical feast day is celebrated on the date of his birth, 26 September , rather than the day of his death as is usual. <hl>

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, <hl> 26 September <hl>, rather than the day of his death as is usual.

His liturgical feast day is celebrated on the date of his birth, <hl> 26 September <hl> , rather than the day of his death as is usual.


Question: Whose liturgical feast is celebrated on the 26th of September?

Answer: Paul VI

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". <hl> A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. <hl> The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of <hl> Paul VI <hl> was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.


Question: On what day was the beautification ceremony performed for Paul VI?

Answer: 19 October

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. <hl> The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". <hl> His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on <hl> 19 October <hl> 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.


Question: What was attributed to Paul VI and officially approved on May 9, 2014?

Answer: A miracle

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". <hl> A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. <hl> The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.

On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". <hl> A miracle <hl> attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.


Question: According to the Vatican who could the healing of an unborn child be attributed to in the 1990's?

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.

Answer: pontiff

<hl> In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. <hl> It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late <hl> pontiff <hl> which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.


Question: Who approved the miracle of Paul VI?

Answer: Pope Francis

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. <hl> It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. <hl> In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that <hl> Pope Francis <hl> would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.


Question: What group was responsible for recognizing Paul Vi's miracle?

Answer: Congregation for the Causes of Saints

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. <hl> In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff. <hl>

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the <hl> Congregation for the Causes of Saints <hl> recognized the miracle attributed to the late pontiff.


Question: What is the process called that acknowledges sainthood?

Answer: beatification

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. <hl> It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. <hl> In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.

In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the <hl> beatification <hl> of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.


Question: What magazine broke the story of Paul VI pending saint hood?

On 24 April 2014, it was reported in the Italian magazine Credere that the late pope could possibly be beatified on 19 October 2014. This report from the magazine further stated that several cardinals and bishops would meet on 5 May to confirm the miracle that had previously been approved, and then present it to Pope Francis who may sign the decree for beatification shortly after that. The Congregation for the Causes of Saints held that meeting and positively concluded that the healing was indeed a miracle that could be attributed to the late pope. The matter shall now soon be presented to the pope for approval.

Answer: Credere

<hl> On 24 April 2014, it was reported in the Italian magazine Credere that the late pope could possibly be beatified on 19 October 2014. <hl> This report from the magazine further stated that several cardinals and bishops would meet on 5 May to confirm the miracle that had previously been approved, and then present it to Pope Francis who may sign the decree for beatification shortly after that. The Congregation for the Causes of Saints held that meeting and positively concluded that the healing was indeed a miracle that could be attributed to the late pope. The matter shall now soon be presented to the pope for approval.

On 24 April 2014, it was reported in the Italian magazine <hl> Credere <hl> that the late pope could possibly be beatified on 19 October 2014. This report from the magazine further stated that several cardinals and bishops would meet on 5 May to confirm the miracle that had previously been approved, and then present it to Pope Francis who may sign the decree for beatification shortly after that. The Congregation for the Causes of Saints held that meeting and positively concluded that the healing was indeed a miracle that could be attributed to the late pope. The matter shall now soon be presented to the pope for approval.