Question: What is the name of the main principles of Protestantism?

Answer: the five solas

Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. <hl> Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant. <hl>

Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because <hl> the five solas <hl> are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.


Question: What other entities are also considered to be Protestant?

Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.

Answer: non-denominational groups and organizations

Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. <hl> Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant. <hl>

Protestants reject the Roman Catholic Church's doctrine that it is the one true church, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, <hl> non-denominational groups and organizations <hl> are also considered Protestant.


Question: What Catholic doctrine do Protestants not believe in?

Answer: it is the one true church

<hl> Protestants reject the Roman Catholic Church's doctrine that it is the one true church , believing in the invisible church, which consists of all who profess faith in Jesus Christ. <hl> Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.

Protestants reject the Roman Catholic Church's doctrine that <hl> it is the one true church <hl>, believing in the invisible church, which consists of all who profess faith in Jesus Christ. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.

Protestants reject the Roman Catholic Church's doctrine that <hl> it is the one true church <hl> , believing in the invisible church, which consists of all who profess faith in Jesus Christ.


Question: What type of movements have tried to unite Protestant denominations?

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.

Answer: Various ecumenical

<hl> Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. <hl> Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.

<hl> Various ecumenical <hl> movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.


Question: Which is larger, divisions or unions of Protestantism?

Answer: divisions

<hl> Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. <hl> Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but <hl> divisions <hl> continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.


Question: What beliefs do most denominations agree on?

Answer: common beliefs in the major aspects of the Christian faith

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. <hl> Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief. <hl>

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share <hl> common beliefs in the major aspects of the Christian faith <hl> while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.


Question: What types of doctrines do denominations not agree on?

Answer: secondary

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. <hl> Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief. <hl>

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many <hl> secondary <hl> doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.


Question: What type of belief defines what is a major or minor doctrine?

Answer: idiosyncratic

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. <hl> Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief. <hl>

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of <hl> idiosyncratic <hl> belief.


Question: What do national churches bring together?

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Answer: the ecclesiastical structure with the state

<hl> Several countries have established their national churches, linking the ecclesiastical structure with the state . <hl> Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Several countries have established their national churches, linking <hl> the ecclesiastical structure with the state <hl>. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Several countries have established their national churches, linking <hl> the ecclesiastical structure with the state <hl> .


Question: How long has the Faroe Islands church been independent?

Answer: since 2007

Several countries have established their national churches, linking the ecclesiastical structure with the state. <hl> Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007 ), Iceland and Norway have established Evangelical Lutheran churches. <hl> Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent <hl> since 2007 <hl>), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent <hl> since 2007 <hl> ), Iceland and Norway have established Evangelical Lutheran churches.


Question: Who has the only Reformed church?

Answer: Tuvalu

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. <hl> Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. <hl> The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. <hl> Tuvalu <hl> has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.


Question: Who is the head church of the Anglican Communion?

Answer: The Church of England

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. <hl> The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion. <hl>

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. <hl> The Church of England <hl> is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.


Question: What type of church does Tonga have?

Answer: Methodist

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. <hl> Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. <hl> The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the <hl> Methodist <hl> tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.


Question: What is another name for denominational families?

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Answer: branches

<hl> Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches . <hl> Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as <hl> branches <hl>. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as <hl> branches <hl> .


Question: What are the major branches of Protestantism?

Answer: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. <hl> These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal . <hl> A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: <hl> Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal <hl>. A small but historically significant Anabaptist branch is also discussed.

These are, in alphabetical order: <hl> Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal <hl> .


Question: What created the differentiation of Protestant branches?

Answer: how they have been influenced by important movements since the Reformation

<hl> Protestants can be differentiated according to how they have been influenced by important movements since the Reformation , today regarded as branches. <hl> Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to <hl> how they have been influenced by important movements since the Reformation <hl>, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to <hl> how they have been influenced by important movements since the Reformation <hl> , today regarded as branches.


Question: What small branch of Protestantism will also be discussed?

Answer: Anabaptist

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. <hl> A small but historically significant Anabaptist branch is also discussed. <hl>

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant <hl> Anabaptist <hl> branch is also discussed.


Question: What do some branches share in common?

Answer: lineage

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. <hl> Some of these movements have a common lineage , sometimes directly spawning individual denominations. <hl> Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common <hl> lineage <hl>, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Lutheran, Methodist and Pentecostal. A small but historically significant Anabaptist branch is also discussed.

Some of these movements have a common <hl> lineage <hl> , sometimes directly spawning individual denominations.


Question: The Adventist movement has encouraged examining what in full?

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

Answer: the whole Bible

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. <hl> The movement has encouraged the examination of the whole Bible , leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. <hl> The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of <hl> the whole Bible <hl>, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

The movement has encouraged the examination of <hl> the whole Bible <hl> , leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath.


Question: What Adventist groups observe the Sabbath?

Answer: Seventh-day Adventists and some smaller Adventist groups

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. <hl> The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. <hl> The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading <hl> Seventh-day Adventists and some smaller Adventist groups <hl> to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.


Question: What is the name of the Seventh-day Adventist's core beliefs?

Answer: the 28 Fundamental Beliefs

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. <hl> The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification. <hl>

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in <hl> the 28 Fundamental Beliefs <hl> (1980 and 2005), which use Biblical references as justification.


Question: What is used for justification of the 28 Fundamental Beliefs?

Answer: Biblical references

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. <hl> The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification. <hl>

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use <hl> Biblical references <hl> as justification.


Question: What belief about ultimate punishment do Adventists disagree on?

Answer: annihilation or eternal torment

<hl> Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment , the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. <hl> The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is <hl> annihilation or eternal torment <hl>, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is <hl> annihilation or eternal torment <hl> , the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth.


Question: What does the word Anabaptist describe?

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

Answer: one who baptizes again

<hl> The name Anabaptist, meaning " one who baptizes again ", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. <hl> Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

The name Anabaptist, meaning "<hl> one who baptizes again <hl>", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

The name Anabaptist, meaning " <hl> one who baptizes again <hl> ", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants.


Question: Who named the Anabaptists?

Answer: their persecutors

<hl> The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. <hl> Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

The name Anabaptist, meaning "one who baptizes again", was given them by <hl> their persecutors <hl> in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.


Question: What baptism do Anabaptists reject?

Answer: baptism of infants

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. <hl> Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants . <hl> The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected <hl> baptism of infants <hl>. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected <hl> baptism of infants <hl> .


Question: Who persecuted the Anabaptists in the 16th century?

Answer: Magisterial Protestants and Roman Catholics

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. <hl> As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics .[aa] <hl> While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both <hl> Magisterial Protestants and Roman Catholics <hl>.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.

As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both <hl> Magisterial Protestants and Roman Catholics <hl> .[aa]


Question: Hans Denck was considered what type of reformer?

Answer: Second Front Reformers

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. <hl> Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz. <hl>

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants. Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Roman Catholics.[aa] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.[ab] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are diveded into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. <hl> Second Front Reformers <hl> included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz.


Question: What does Anglican mean?

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

Answer: the English Church

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. <hl> The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church . <hl> There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means <hl> the English Church <hl>. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means <hl> the English Church <hl> .


Question: When did the word Anglican begin?

Answer: 1246

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. <hl> The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. <hl> There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least <hl> 1246 <hl> that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.


Question: Who do the Anglican churches have communion with?

Answer: the Archbishop of Canterbury

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. <hl> As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury . <hl> The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with <hl> the Archbishop of Canterbury <hl>. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

As the name suggests, the communion is an association of churches in full communion with <hl> the Archbishop of Canterbury <hl> .


Question: How many Anglican Communion members are there in the world?

Answer: 80 million

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. <hl> The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents. <hl>

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has <hl> 80 million <hl> adherents.


Question: What power does each national or regional church possess?

Answer: full autonomy

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. <hl> There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy . <hl> As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has <hl> full autonomy <hl>. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.

There is no single "Anglican Church" with universal juridical authority, since each national or regional church has <hl> full autonomy <hl> .


Question: Who did the Church of England split from?

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

Answer: the Catholic Church

<hl> The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. <hl> Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

The Church of England declared its independence from <hl> the Catholic Church <hl> at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.


Question: At what time did the Church of England become independent?

Answer: the Elizabethan Religious Settlement

<hl> The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement . <hl> Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

The Church of England declared its independence from the Catholic Church at the time of <hl> the Elizabethan Religious Settlement <hl>. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

The Church of England declared its independence from the Catholic Church at the time of <hl> the Elizabethan Religious Settlement <hl> .


Question: Who headed the Anglican reforms in the middle of the 16th century?

Answer: Archbishop of Canterbury Thomas Cranmer

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. <hl> These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer , as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. <hl> By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then <hl> Archbishop of Canterbury Thomas Cranmer <hl>, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

These reforms were understood by one of those most responsible for them, the then <hl> Archbishop of Canterbury Thomas Cranmer <hl> , as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism.


Question: The Church of England's reforms put it in the middle of what two traditions?

Answer: Lutheranism and Calvinism

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. <hl> These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . <hl> By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely <hl> Lutheranism and Calvinism <hl>. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely <hl> Lutheranism and Calvinism <hl> .


Question: What liturgical forms in Anglicanism were considered unacceptable by many progressive Protestants?

Answer: traditional

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. <hl> By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles. <hl>

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many <hl> traditional <hl> liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.


Question: According to Baptists, who should have baptisms?

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Answer: professing believers

<hl> Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). <hl> Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Baptists subscribe to a doctrine that baptism should be performed only for <hl> professing believers <hl> (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.


Question: What type of churches are most Baptists churches considered to be?

Answer: Protestant

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. <hl> Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity. <hl>

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be <hl> Protestant <hl> churches, though some Baptists disavow this identity.


Question: What two offices do Baptists have?

Answer: pastors and deacons

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. <hl> Baptists recognize two ministerial offices, pastors and deacons . <hl> Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, <hl> pastors and deacons <hl>. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Baptists recognize two ministerial offices, <hl> pastors and deacons <hl> .


Question: What type of baptism do Baptists conduct?

Answer: complete immersion

<hl> Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). <hl> Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by <hl> complete immersion <hl> (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.


Question: What is another term for soul competency?

Answer: liberty

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). <hl> Other tenets of Baptist churches include soul competency ( liberty ), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. <hl> Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (<hl> liberty <hl>), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Other tenets of Baptist churches include soul competency ( <hl> liberty <hl> ), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation.


Question: Where was the earliest Baptist church founded?

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Answer: Amsterdam

<hl> Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam , with English Separatist John Smyth as its pastor. <hl> In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Historians trace the earliest church labeled Baptist back to 1609 in <hl> Amsterdam <hl>, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Historians trace the earliest church labeled Baptist back to 1609 in <hl> Amsterdam <hl> , with English Separatist John Smyth as its pastor.


Question: Who was the pastor of the first Baptist church?

Answer: John Smyth

<hl> Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. <hl> In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist <hl> John Smyth <hl> as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.


Question: Who believed that Christ's atonement was for everyone?

Answer: General Baptists

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. <hl> Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. <hl> In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the <hl> General Baptists <hl> considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.


Question: Who founded the first Baptist group in what is now the United States?

Answer: Roger Williams

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. <hl> In 1638, Roger Williams established the first Baptist congregation in the North American colonies. <hl> In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, <hl> Roger Williams <hl> established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.


Question: Who has spread the teachings of the Baptists to each continent?

Answer: Baptist missionaries

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. <hl> Baptist missionaries have spread their church to every continent. <hl>

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. <hl> Baptist missionaries <hl> have spread their church to every continent.


Question: What is the most well-known summary of Calvin's teachings?

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

Answer: the five points of Calvinism

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. <hl> Perhaps the best known summary is contained in the five points of Calvinism , though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. <hl> Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in <hl> the five points of Calvinism <hl>, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

Perhaps the best known summary is contained in <hl> the five points of Calvinism <hl> , though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole.


Question: What area does the five points of Calvinism focus on?

Answer: the Calvinist view on soteriology

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. <hl> Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. <hl> Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify <hl> the Calvinist view on soteriology <hl> rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.


Question: What is a brief description of Calvinism?

Answer: the sovereignty or rule of God in all things

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. <hl> Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. <hl> This concept is seen clearly in the doctrines of predestination and total depravity.

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses <hl> the sovereignty or rule of God in all things <hl> — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.


Question: What Calvinism doctrines are examples of the concept of the sovereignty of God?

Answer: predestination and total depravity

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. <hl> This concept is seen clearly in the doctrines of predestination and total depravity . <hl>

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of <hl> predestination and total depravity <hl>.

This concept is seen clearly in the doctrines of <hl> predestination and total depravity <hl> .


Question: Who was an early leader in the Reformed churches?

Answer: Calvin

<hl> Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. <hl> Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

Today, this term also refers to the doctrines and practices of the Reformed churches of which <hl> Calvin <hl> was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things — in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.