Question: How often is Catholic mass held at Notre Dame in a week?

Answer: over 100 times

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. <hl> Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. <hl> There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. Collectively, Catholic Mass is celebrated <hl> over 100 times <hl> per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.


Question: How many chapels are on the Notre Dame campus?

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.

Answer: Fifty-seven

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. <hl> Fifty-seven chapels are located throughout the campus. <hl>

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. <hl> Fifty-seven <hl> chapels are located throughout the campus.


Question: What amount of the student body of Notre Dame identifies as Catholic?

Answer: over 80%

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). <hl> While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with over 80% of the total being Catholic. <hl> Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.

The university is affiliated with the Congregation of Holy Cross (Latin: Congregatio a Sancta Cruce, abbreviated postnominals: "CSC"). While religious affiliation is not a criterion for admission, more than 93% of students identify as Christian, with <hl> over 80% <hl> of the total being Catholic. Collectively, Catholic Mass is celebrated over 100 times per week on campus, and a large campus ministry program provides for the faith needs of the community. There are multitudes of religious statues and artwork around campus, most prominent of which are the statue of Mary on the Main Building, the Notre Dame Grotto, and the Word of Life mural on Hesburgh Library depicting Christ as a teacher. Additionally, every classroom displays a crucifix. There are many religious clubs (catholic and non-Catholic) at the school, including Council #1477 of the Knights of Columbus (KOC), Baptist Collegiate Ministry (BCM), Jewish Club, Muslim Student Association, Orthodox Christian Fellowship, The Mormon Club, and many more. The Notre Dame KofC are known for being the first collegiate council of KofC, operating a charitable concession stand during every home football game and owning their own building on campus which can be used as a cigar lounge. Fifty-seven chapels are located throughout the campus.


Question: What was the music hall at Notre Dame called?

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

Answer: Washington Hall

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. <hl> Eventually becoming known as Washington Hall , it hosted plays and musical acts put on by the school. <hl> By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as <hl> Washington Hall <hl>, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

Eventually becoming known as <hl> Washington Hall <hl> , it hosted plays and musical acts put on by the school.


Question: In what year was the Main Building at Notre Dame razed in a fire?

Answer: 1879

<hl> This Main Building, and the library collection, was entirely destroyed by a fire in April 1879 , and the school closed immediately and students were sent home. <hl> The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April <hl> 1879 <hl>, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April <hl> 1879 <hl> , and the school closed immediately and students were sent home.


Question: Who was the president of Notre Dame in 1879?

Answer: Rev. William Corby

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. <hl> The university founder, Fr. Sorin and the president at the time, the Rev. William Corby , immediately planned for the rebuilding of the structure that had housed virtually the entire University. <hl> Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the <hl> Rev. William Corby <hl>, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

The university founder, Fr. Sorin and the president at the time, the <hl> Rev. William Corby <hl> , immediately planned for the rebuilding of the structure that had housed virtually the entire University.


Question: On what date was the rebuilding of The Main Building begun at Notre Dame after the fire that claimed the previous?

Answer: 17th of May

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. <hl> Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. <hl> The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the <hl> 17th of May <hl> and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.


Question: What did the Science Hall at Notre Dame come to be known as?

Answer: LaFortune Student Center

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. <hl> By 1880, a science program was established at the university, and a Science Hall (today LaFortune Student Center ) was built in 1883. <hl> The hall housed multiple classrooms and science labs needed for early research at the university.

This Main Building, and the library collection, was entirely destroyed by a fire in April 1879, and the school closed immediately and students were sent home. The university founder, Fr. Sorin and the president at the time, the Rev. William Corby, immediately planned for the rebuilding of the structure that had housed virtually the entire University. Construction was started on the 17th of May and by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879. The library collection was also rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Eventually becoming known as Washington Hall, it hosted plays and musical acts put on by the school. By 1880, a science program was established at the university, and a Science Hall (today <hl> LaFortune Student Center <hl>) was built in 1883. The hall housed multiple classrooms and science labs needed for early research at the university.

By 1880, a science program was established at the university, and a Science Hall (today <hl> LaFortune Student Center <hl> ) was built in 1883.


Question: What type of education was pushed at Notre Dame before its embracing of national standards?

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

Answer: scholastic and classical

<hl> In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. <hl> By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional <hl> scholastic and classical <hl> emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.


Question: Which college did Notre Dame add in 1921?

Answer: College of Commerce

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. <hl> By 1921, with the addition of the College of Commerce , Notre Dame had grown from a small college to a university with five colleges and a professional law school. <hl> The university continued to expand and add new residence halls and buildings with each subsequent president.

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the <hl> College of Commerce <hl>, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

By 1921, with the addition of the <hl> College of Commerce <hl> , Notre Dame had grown from a small college to a university with five colleges and a professional law school.


Question: In 1919 a new president of Notre Dame was named, who was it?

Answer: Father James Burns

<hl> In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. <hl> By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

In 1919 <hl> Father James Burns <hl> became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.


Question: Over how many years did the change to national standards undertaken at Notre Dame in the early 20th century take place?

Answer: three years

<hl> In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. <hl> By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

In 1919 Father James Burns became president of Notre Dame, and in <hl> three years <hl> he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of Harvard Law School for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.


Question: Those who attended a Jesuit college may have been forbidden from joining which Law School due to the curricula at the Jesuit institution?

Answer: Harvard Law School

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. <hl> Their graduates were shut out of Harvard Law School for that reason. <hl> Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.

In 1919 Father James Burns became president of Notre Dame, and in three years he produced an academic revolution that brought the school up to national standards by adopting the elective system and moving away from the university's traditional scholastic and classical emphasis. By contrast, the Jesuit colleges, bastions of academic conservatism, were reluctant to move to a system of electives. Their graduates were shut out of <hl> Harvard Law School <hl> for that reason. Notre Dame continued to grow over the years, adding more colleges, programs, and sports teams. By 1921, with the addition of the College of Commerce, Notre Dame had grown from a small college to a university with five colleges and a professional law school. The university continued to expand and add new residence halls and buildings with each subsequent president.


Question: The Notre Dame football team got a new head coach in 1918, who was it?

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

Answer: Knute Rockne

Knute Rockne became head coach in 1918.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. <hl> Knute Rockne became head coach in 1918. <hl> Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. <hl> Knute Rockne <hl> became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.


Question: What was the amount of wins Knute Rockne attained at Notre Dame while head coach?

Answer: 105

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. <hl> Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. <hl> During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of <hl> 105 <hl> wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.


Question: In what year did the team lead by Knute Rockne win the Rose Bowl?

Answer: 1925

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. <hl> During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925 , <hl> and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in <hl> 1925 <hl>, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in <hl> 1925 <hl> ,


Question: How many years was Knute Rockne head coach at Notre Dame?

Answer: 13

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. <hl> During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". <hl> Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his <hl> 13 <hl> years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.


Question: How many national titles were won when Knute Rockne coached at Notre Dame?

Answer: three

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. <hl> During his 13 years the Irish won three national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". <hl> Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.

One of the main driving forces in the growth of the University was its football team, the Notre Dame Fighting Irish. Knute Rockne became head coach in 1918. Under Rockne, the Irish would post a record of 105 wins, 12 losses, and five ties. During his 13 years the Irish won <hl> three <hl> national championships, had five undefeated seasons, won the Rose Bowl in 1925, and produced players such as George Gipp and the "Four Horsemen". Knute Rockne has the highest winning percentage (.881) in NCAA Division I/FBS football history. Rockne's offenses employed the Notre Dame Box and his defenses ran a 7–2–2 scheme. The last game Rockne coached was on December 14, 1930 when he led a group of Notre Dame all-stars against the New York Giants in New York City.


Question: Catholic people identified with Notre Dame, what religious group did people feel Yale represented?

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

Answer: the Protestant establishment

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. <hl> Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. <hl> Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized <hl> the Protestant establishment <hl> in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.


Question: Notre Dame students had a showdown in 1924 with which anti-catholic group?

Answer: the Ku Klux Klan

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. <hl> The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. <hl> Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and <hl> the Ku Klux Klan <hl> in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.


Question: Which college president of Notre Dame is credited with preventing more confrontations between students and the KKK?

Answer: Fr. Matthew Walsh

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. <hl> On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. <hl> The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president <hl> Fr. Matthew Walsh <hl> prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.


Question: What type of event did the Klan intend to have at Notre Dame in March of 1924?

Answer: a week-long Klavern

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. <hl> The Klan decided to have a week-long Klavern in South Bend. <hl> Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have <hl> a week-long Klavern <hl> in South Bend. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.


Question: Where did Notre Dame students and the KKK have their encounter?

Answer: South Bend

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. <hl> The Klan decided to have a week-long Klavern in South Bend . <hl> Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The success of its football team made Notre Dame a household name. The success of Note Dame reflected rising status of Irish Americans and Catholics in the 1920s. Catholics rallied up around the team and listen to the games on the radio, especially when it knocked off the schools that symbolized the Protestant establishment in America — Harvard, Yale, Princeton, and Army. Yet this role as high-profile flagship institution of Catholicism made it an easy target of anti-Catholicism. The most remarkable episode of violence was the clash between Notre Dame students and the Ku Klux Klan in 1924. Nativism and anti-Catholicism, especially when directed towards immigrants, were cornerstones of the KKK's rhetoric, and Notre Dame was seen as a symbol of the threat posed by the Catholic Church. The Klan decided to have a week-long Klavern in <hl> South Bend <hl>. Clashes with the student body started on March 17, when students, aware of the anti-Catholic animosity, blocked the Klansmen from descending from their trains in the South Bend station and ripped the KKK clothes and regalia. On May 19 thousands of students massed downtown protesting the Klavern, and only the arrival of college president Fr. Matthew Walsh prevented any further clashes. The next day, football coach Knute Rockne spoke at a campus rally and implored the students to obey the college president and refrain from further violence. A few days later the Klavern broke up, but the hostility shown by the students was an omen and a contribution to the downfall of the KKK in Indiana.

The Klan decided to have a week-long Klavern in <hl> South Bend <hl> .


Question: Which person became vice-president of Notre Dame in 1933?

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Answer: Father John Francis O'Hara

<hl> Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. <hl> During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Holy Cross <hl> Father John Francis O'Hara <hl> was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."


Question: Who was the president of Notre Dame in 1934?

Answer: Father John Francis O'Hara

<hl> Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. <hl> During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Holy Cross <hl> Father John Francis O'Hara <hl> was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."


Question: Irvin Abell was given what award by Notre Dame?

Answer: Laetare Medal

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. <hl> During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal , instituted in 1883. <hl> O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the <hl> Laetare Medal <hl>, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the <hl> Laetare Medal <hl> , instituted in 1883.


Question: Which year was the Laetare Medal first given out at Notre Dame?

Answer: 1883

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. <hl> During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883 . <hl> O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in <hl> 1883 <hl>. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in <hl> 1883 <hl> .


Question: For whos glory did Father O'Hara believed that the Notre Dame football team played?

Answer: God

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. <hl> He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of God and of his Blessed Mother. <hl> When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."

Holy Cross Father John Francis O'Hara was elected vice-president in 1933 and president of Notre Dame in 1934. During his tenure at Notre Dame, he brought numerous refugee intellectuals to campus; he selected Frank H. Spearman, Jeremiah D. M. Ford, Irvin Abell, and Josephine Brownson for the Laetare Medal, instituted in 1883. O'Hara strongly believed that the Fighting Irish football team could be an effective means to "acquaint the public with the ideals that dominate" Notre Dame. He wrote, "Notre Dame football is a spiritual service because it is played for the honor and glory of <hl> God <hl> and of his Blessed Mother. When St. Paul said: 'Whether you eat or drink, or whatsoever else you do, do all for the glory of God,' he included football."


Question: Around the time that Rev. Cavanaugh became president of Notre Dame by how much did the undergrad student body of Notre Dame increase?

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

Answer: more than half

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. <hl> Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half , and graduate student enrollment grew fivefold. <hl> Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by <hl> more than half <hl>, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by <hl> more than half <hl> , and graduate student enrollment grew fivefold.


Question: Which institute involving animal life did Cavanaugh create at Notre Dame?

Answer: Lobund Institute for Animal Studies

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. <hl> Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. <hl> Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the <hl> Lobund Institute for Animal Studies <hl> and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development


Question: What is O'Shaughnessy Hall of Notre Dame formerly known as?

Answer: Hall of Liberal Arts

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. <hl> Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. <hl> Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the <hl> Hall of Liberal Arts <hl> (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development


Question: Which president did Notre Dame have in 1947?

Answer: Rev. John J. Cavanaugh, C.S.C.

<hl> The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. <hl> Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

The <hl> Rev. John J. Cavanaugh, C.S.C. <hl> served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development


Question: Outside of an institute studying animals, what other institute did Cavanugh create at Notre Dame?

Answer: Medieval Institute

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. <hl> Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's Medieval Institute . <hl> Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

The Rev. John J. Cavanaugh, C.S.C. served as president from 1946 to 1952. Cavanaugh's legacy at Notre Dame in the post-war years was devoted to raising academic standards and reshaping the university administration to suit it to an enlarged educational mission and an expanded student body and stressing advanced studies and research at a time when Notre Dame quadrupled in student census, undergraduate enrollment increased by more than half, and graduate student enrollment grew fivefold. Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's <hl> Medieval Institute <hl>. Cavanaugh also presided over the construction of the Nieuwland Science Hall, Fisher Hall, and the Morris Inn, as well as the Hall of Liberal Arts (now O'Shaughnessy Hall), made possible by a donation from I.A. O'Shaughnessy, at the time the largest ever made to an American Catholic university. Cavanaugh also established a system of advisory councils at the university, which continue today and are vital to the university's governance and development

Cavanaugh also established the Lobund Institute for Animal Studies and Notre Dame's <hl> Medieval Institute <hl> .


Question: What was the lifespan of Theodore Hesburgh?

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

Answer: 1917–2015

<hl> The Rev. Theodore Hesburgh, C.S.C., ( 1917–2015 ) served as president for 35 years (1952–87) of dramatic transformations. <hl> In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., (<hl> 1917–2015 <hl>) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., ( <hl> 1917–2015 <hl> ) served as president for 35 years (1952–87) of dramatic transformations.


Question: In the time that Hesburgh was president of Notre Dame by what factor did the operating budget increase?

Answer: 18

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. <hl> In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. <hl> Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of <hl> 18 <hl> from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.


Question: What was the size of the Notre Dame endowment when Theodore Hesburgh became president?

Answer: $9 million

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. <hl> In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. <hl> Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from <hl> $9 million <hl> to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.


Question: During what years was Theodor Hesburgh president of Notre Dame?

Answer: 1952–87

<hl> The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years ( 1952–87 ) of dramatic transformations. <hl> In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (<hl> 1952–87 <hl>) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950, and degrees awarded annually doubled from 1,212 to 2,500.

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years ( <hl> 1952–87 <hl> ) of dramatic transformations.


Question: How many faculty members were at Notre Dame when Hesburgh left the role of president?

Answer: 950

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. <hl> Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to 950 , and degrees awarded annually doubled from 1,212 to 2,500. <hl>

The Rev. Theodore Hesburgh, C.S.C., (1917–2015) served as president for 35 years (1952–87) of dramatic transformations. In that time the annual operating budget rose by a factor of 18 from $9.7 million to $176.6 million, and the endowment by a factor of 40 from $9 million to $350 million, and research funding by a factor of 20 from $735,000 to $15 million. Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to <hl> 950 <hl>, and degrees awarded annually doubled from 1,212 to 2,500.

Enrollment nearly doubled from 4,979 to 9,600, faculty more than doubled 389 to <hl> 950 <hl> , and degrees awarded annually doubled from 1,212 to 2,500.


Question: What type of educational institute is Hesburgh given credit for creating at Notre Dame?

Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

Answer: coeducational

<hl> Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. <hl> In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

Hesburgh is also credited with transforming the face of Notre Dame by making it a <hl> coeducational <hl> institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.


Question: Which role did Charles Sheedy have at Notre Dame?

Answer: Dean of Arts and Letters

Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. <hl> "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters , "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... <hl> In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's <hl> Dean of Arts and Letters <hl>, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

"In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's <hl> Dean of Arts and Letters <hl> , "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place....


Question: What title did Thomas Blantz have at Notre Dame?

Answer: Vice President of Student Affairs

Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." <hl> Thomas Blantz, C.S.C., Notre Dame's Vice President of Student Affairs , added that coeducation "opened up a whole other pool of very bright students." <hl> Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

Hesburgh is also credited with transforming the face of Notre Dame by making it a coeducational institution. In the mid-1960s Notre Dame and Saint Mary's College developed a co-exchange program whereby several hundred students took classes not offered at their home institution, an arrangement that added undergraduate women to a campus that already had a few women in the graduate schools. After extensive debate, merging with St. Mary's was rejected, primarily because of the differential in faculty qualifications and pay scales. "In American college education," explained the Rev. Charles E. Sheedy, C.S.C., Notre Dame's Dean of Arts and Letters, "certain features formerly considered advantageous and enviable are now seen as anachronistic and out of place.... In this environment of diversity, the integration of the sexes is a normal and expected aspect, replacing separatism." Thomas Blantz, C.S.C., Notre Dame's <hl> Vice President of Student Affairs <hl>, added that coeducation "opened up a whole other pool of very bright students." Two of the male residence halls were converted for the newly admitted female students that first year, while two others were converted for the next school year. In 1971 Mary Ann Proctor became the first female undergraduate; she transferred from St. Mary's College. In 1972 the first woman to graduate was Angela Sienko, who earned a bachelor's degree in marketing.

Thomas Blantz, C.S.C., Notre Dame's <hl> Vice President of Student Affairs <hl> , added that coeducation "opened up a whole other pool of very bright students."