lmqg/qg_squad huggingface dataset:
St. Patrick's Street, the main street of the city which was remodelled in the mid-2000s, is known for the architecture of the buildings along its pedestrian-friendly route and is the main shopping thoroughfare. The reason for its curved shape is that it originally was a channel of the River Lee that was built over on arches. The General Post Office, with its limestone façade, is on Oliver Plunkett Street, on the site of the Theatre Royal which was built in 1760 and burned down in 1840. The English circus proprietor Pablo Fanque rebuilt an amphitheatre on the spot in 1850, which was subsequently transformed into a theatre and then into the present General Post Office in 1877. The Grand Parade is a tree-lined avenue, home to offices, shops and financial institutions. The old financial centre is the South Mall, with several banks whose interior derive from the 19th century, such as the Allied Irish Bank's which was once an exchange.

Question: What is main street Cork?
Answer: St. Patrick's Street

Question: When was St. Patrick's Street remodeled?
Answer: mid-2000s

Question: What is St. Patrick's Street curved?
Answer: it originally was a channel of the River Lee that was built over on arches

Question: When did the Theatre Royal burn?
Answer: 1840

Question: What was built on the site of the old Theatre Royal?
Answer: General Post Office
Anarchists are against the State but are not against political organization or "governance"—so long as it is self-governance utilizing direct democracy. The mode of political organization preferred by anarchists, in general, is federalism or confederalism.[citation needed] However, the anarchist definition of federalism tends to differ from the definition of federalism assumed by pro-state political scientists. The following is a brief description of federalism from section I.5 of An Anarchist FAQ:

Question: What are anarchists against?
Answer: State

Question: What are anarchists not against?
Answer: not against political organization or "governance"—so long as it is self-governance utilizing direct democracy.

Question: What mode of government does the anarchists prefer?
Answer: federalism or confederalism
From 1990 to 2005, Manuel Fraga, former minister and ambassador in the Franco dictature, presided over the Galician autonomous government, the Xunta de Galicia. Fraga was associated with the Partido Popular ('People's Party', Spain's main national conservative party) since its founding. In 2002, when the oil tanker Prestige sank and covered the Galician coast in oil, Fraga was accused by the grassroots movement Nunca Mais ("Never again") of having been unwilling to react. In the 2005 Galician elections, the 'People's Party' lost its absolute majority, though remaining (barely) the largest party in the parliament, with 43% of the total votes. As a result, power passed to a coalition of the Partido dos Socialistas de Galicia (PSdeG) ('Galician Socialists' Party'), a federal sister-party of Spain's main social-democratic party, the Partido Socialista Obrero Español (PSOE, 'Spanish Socialist Workers Party') and the nationalist Bloque Nacionalista Galego (BNG). As the senior partner in the new coalition, the PSdeG nominated its leader, Emilio Perez Touriño, to serve as Galicia's new president, with Anxo Quintana, the leader of BNG, as its vice president.

Question: Which former minister under Franco's rule headed the autonomous government from 1990 to 2005?
Answer: Manuel Fraga

Question: Which political party did he belong to?
Answer: Partido Popular

Question: The sinking of which oil tanker precipitated the downfall of that party's rule?
Answer: Prestige

Question: Power then passed a political coalition headed by who?
Answer: Anxo Quintana
In July 2012, the USB Promoters Group announced the finalization of the USB Power Delivery ("PD") specification, an extension that specifies using certified "PD aware" USB cables with standard USB Type-A and Type-B connectors to deliver increased power (more than 7.5 W) to devices with larger power demand. Devices can request higher currents and supply voltages from compliant hosts – up to 2 A at 5 V (for a power consumption of up to 10 W), and optionally up to 3 A or 5 A at either 12 V (36 W or 60 W) or 20 V (60 W or 100 W). In all cases, both host-to-device and device-to-host configurations are supported.

Question: When did the USB Promoters Group announce the finalization of the USB Power Delivery specification?
Answer: In July 2012

Question: What can devices request?
Answer: higher currents and supply voltages from compliant hosts

Question: In all cases, both host-to-device and device-to-host configurations are what?
Answer: supported
USB data is transmitted by toggling the data lines between the J state and the opposite K state. USB encodes data using the NRZI line coding; a 0 bit is transmitted by toggling the data lines from J to K or vice versa, while a 1 bit is transmitted by leaving the data lines as-is. To ensure a minimum density of signal transitions remains in the bitstream, USB uses bit stuffing; an extra 0 bit is inserted into the data stream after any appearance of six consecutive 1 bits. Seven consecutive received 1 bits is always an error. USB 3.0 has introduced additional data transmission encodings.

Question: How is the USB data transmitted?
Answer: by toggling the data lines between the J state and the opposite K state

Question: What does USB use to encode data?
Answer: the NRZI line coding

Question: To ensure a minimum density of signal transitions remains in the bitsream, what does USB use?
Answer: bit stuffing
Ethernet standards require electrical isolation between the networked device (computer, phone, etc.) and the network cable up to 1500 V AC or 2250 V DC for 60 seconds. USB has no such requirement as it was designed for peripherals closely associated with a host computer, and in fact it connects the peripheral and host grounds. This gives Ethernet a significant safety advantage over USB with peripherals such as cable and DSL modems connected to external wiring that can assume hazardous voltages under certain fault conditions.

Question: USB was designed for peripherals to be what?
Answer: closely associated with a host computer

Question: USB connects what?
Answer: the peripheral and host grounds

Question: Ethernet standards require what?
Answer: isolation between the networked device (computer, phone, etc.) and the network cable up to 1500 V AC or 2250 V DC for 60 seconds
The existence of the early state of Shu was poorly recorded in the main historical records of China. It was, however, referred to in the Book of Documents as an ally of the Zhou. Accounts of Shu exist mainly as a mixture of mythological stories and historical legends recorded in local annals such as the Chronicles of Huayang compiled in the Jin dynasty (265–420), with folk stories such as that of Emperor Duyu (杜宇) who taught the people agriculture and transformed himself into a cuckoo after his death. The existence of a highly developed civilization with an independent bronze industry in Sichuan eventually came to light with an archaeological discovery in 1986 at a small village named Sanxingdui in Guanghan, Sichuan. This site, believed to be an ancient city of Shu, was initially discovered by a local farmer in 1929 who found jade and stone artefacts. Excavations by archaeologists in the area yielded few significant finds until 1986 when two major sacrificial pits were found with spectacular bronze items as well as artefacts in jade, gold, earthenware, and stone. This and other discoveries in Sichuan contest the conventional historiography that the local culture and technology of Sichuan were undeveloped in comparison to the technologically and culturally "advanced" Yellow River valley of north-central China. The name Shu continues to be used to refer to Sichuan in subsequent periods in Chinese history up to the present day.

Question: What did Emperor Duyu transform himself into after his death?
Answer: a cuckoo

Question: What does the name Shu refer to?
Answer: Sichuan in subsequent periods in Chinese history up to the present day.

Question: When was the site believed to be ancient city of Shu discovered, and by whom?
Answer: a local farmer in 1929

Question: The Shu were an ally of who, according to the Book of Documents?
Answer: the Zhou

Question: When were the Chronicles of Huayang compiled?
Answer: the Jin dynasty (265–420)
Mianyang Hi-Tech Industrial Development Zone was established in 1992, with a planned area of 43 km2 (17 sq mi). The zone is situated 96 kilometers away from Chengdu, and is 8 km (5.0 mi) away from Mianyang Airport. Since its establishment, the zone accumulated 177.4 billion yuan of industrial output, 46.2 billion yuan of gross domestic product, fiscal revenue 6.768 billion yuan. There are more than 136 high-tech enterprises in the zone and they accounted for more than 90% of the total industrial output.

Question: What is the planned area of the Mianyang Hi-Tech Industrial Development Zone?
Answer: 17 sq mi

Question: What is the distance between the Mianyang Hi-Tech Industrial Development Zone and Mianyang Airport?
Answer: 8 km

Question: How much value has Mianyang Hi-Tech Industrial Development Zone output since inception?
Answer: 177.4 billion yuan

Question: How many high-tech enterprises are present in the Mianyang Hi-Tech Industrial Development Zone ?
Answer: 136
The CJK ideographs currently have codes only for their precomposed form. Still, most of those ideographs comprise simpler elements (often called radicals in English), so in principle, Unicode could have decomposed them, as it did with Hangul. This would have greatly reduced the number of required code points, while allowing the display of virtually every conceivable ideograph (which might do away with some of the problems caused by Han unification). A similar idea is used by some input methods, such as Cangjie and Wubi. However, attempts to do this for character encoding have stumbled over the fact that ideographs do not decompose as simply or as regularly as Hangul does.

Question: The CJK ideographs comprise simpler elements called what in English?
Answer: radicals

Question: Why have ideographs been unable to be simplified like Hangul?
Answer: ideographs do not decompose as simply or as regularly

Question: What would be the benefit of Unicode decomposing ideographs?
Answer: greatly reduced the number of required code points
Unicode has been criticized for failing to separately encode older and alternative forms of kanji which, critics argue, complicates the processing of ancient Japanese and uncommon Japanese names. This is often due to the fact that Unicode encodes characters rather than glyphs (the visual representations of the basic character that often vary from one language to another). Unification of glyphs leads to the perception that the languages themselves, not just the basic character representation, are being merged.[clarification needed] There have been several attempts to create alternative encodings that preserve the stylistic differences between Chinese, Japanese, and Korean characters in opposition to Unicode's policy of Han unification. An example of one is TRON (although it is not widely adopted in Japan, there are some users who need to handle historical Japanese text and favor it).

Question: Why has Unicode been criticized for not separately encoding forms of kanji?
Answer: complicates the processing of ancient Japanese and uncommon Japanese names

Question: What is TRON?
Answer: alternative encodings that preserve the stylistic differences between Chinese, Japanese, and Korean characters

Question: What perception does the unification of glyphs cause?
Answer: the languages themselves, not just the basic character representation, are being merged
Thai alphabet support has been criticized for its ordering of Thai characters. The vowels เ, แ, โ, ใ, ไ that are written to the left of the preceding consonant are in visual order instead of phonetic order, unlike the Unicode representations of other Indic scripts. This complication is due to Unicode inheriting the Thai Industrial Standard 620, which worked in the same way, and was the way in which Thai had always been written on keyboards. This ordering problem complicates the Unicode collation process slightly, requiring table lookups to reorder Thai characters for collation. Even if Unicode had adopted encoding according to spoken order, it would still be problematic to collate words in dictionary order. E.g., the word แสดง [sa dɛːŋ] "perform" starts with a consonant cluster "สด" (with an inherent vowel for the consonant "ส"), the vowel แ-, in spoken order would come after the ด, but in a dictionary, the word is collated as it is written, with the vowel following the ส.

Question: What standard did Unicode inherit involving a Thai language?
Answer: Thai Industrial Standard 620

Question: Why has Thai alphabet support been criticized?
Answer: its ordering of Thai characters

Question: How are the Thai characters ordered incorrectly?
Answer: Thai characters. The vowels เ, แ, โ, ใ, ไ that are written to the left of the preceding consonant are in visual order instead of phonetic order
Characters with diacritical marks can generally be represented either as a single precomposed character or as a decomposed sequence of a base letter plus one or more non-spacing marks. For example, ḗ (precomposed e with macron and acute above) and ḗ (e followed by the combining macron above and combining acute above) should be rendered identically, both appearing as an e with a macron and acute accent, but in practice, their appearance may vary depending upon what rendering engine and fonts are being used to display the characters. Similarly, underdots, as needed in the romanization of Indic, will often be placed incorrectly[citation needed]. Unicode characters that map to precomposed glyphs can be used in many cases, thus avoiding the problem, but where no precomposed character has been encoded the problem can often be solved by using a specialist Unicode font such as Charis SIL that uses Graphite, OpenType, or AAT technologies for advanced rendering features.

Question: How are characters with diacritical marks represented?
Answer: either as a single precomposed character or as a decomposed sequence of a base letter plus one or more non-spacing marks

Question: What encoding does Charis SIL use?
Answer: Graphite, OpenType, or AAT technologies

Question: What is the issue with underdots and their placement?
Answer: often be placed incorrectly

Question: Characters with what marks can be displayed as a single character or a decomposed sequence?
Answer: diacritical marks

Question: How should the characters with the macron and acute be displayed?
Answer: identically
In practice, culture referred to an élite ideal and was associated with such activities as art, classical music, and haute cuisine. As these forms were associated with urban life, "culture" was identified with "civilization" (from lat. civitas, city). Another facet of the Romantic movement was an interest in folklore, which led to identifying a "culture" among non-elites. This distinction is often characterized as that between high culture, namely that of the ruling social group, and low culture. In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies.

Question: What did culture refer to in practice?
Answer: élite ideal

Question: What was associated with culture during this German practice?
Answer: art, classical music, and haute cuisine

Question: Art and music were some of these forms of cultural related to what type of living?
Answer: urban life

Question: The idea of culture in Europe in the 19th century reflected what during this time period?
Answer: inequalities within European societies.
Although anthropologists worldwide refer to Tylor's definition of culture, in the 20th century "culture" emerged as the central and unifying concept of American anthropology, where it most commonly refers to the universal human capacity to classify and encode human experiences symbolically, and to communicate symbolically encoded experiences socially.[citation needed] American anthropology is organized into four fields, each of which plays an important role in research on culture: biological anthropology, linguistic anthropology, cultural anthropology, and archaeology.

Question: Who's definition of culture did anthropologist accept?
Answer: Tylor's

Question: What four fields make up American anthropology which play a vital role on its research of culture?
Answer: biological anthropology, linguistic anthropology, cultural anthropology, and archaeology.

Question: In which century did "culture" as a central concept of American anthropology emerge?
Answer: 20th century
Cultural sociology first emerged in Weimar Germany (1918–1933), where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science. This type of cultural sociology may loosely be regarded as an approach incorporating cultural analysis and critical theory. Cultural sociologists tend to reject scientific methods,[citation needed] instead hermeneutically focusing on words, artifacts and symbols. "Culture" has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification and social network analysis. As a result, there has been a recent influx of quantitative sociologists to the field. Thus there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead look for a theoretical backing in the more scientific vein of social psychology and cognitive science. "Cultural sociology" is one of the largest sections of the American Sociological Association. The British establishment of cultural studies means the latter is often taught as a loosely distinct discipline in the UK.

Question: Where did sociology culture stem from?
Answer: Weimar Germany

Question: Who was the first to refer to culture as sociology?
Answer: Alfred Weber

Question: What do cultural sociologist tend to reject as key attribute of culture?
Answer: scientific methods
In the United Kingdom, sociologists and other scholars influenced by Marxism, such as Stuart Hall (1932–2014) and Raymond Williams (1921–1988), developed cultural studies. Following nineteenth-century Romantics, they identified "culture" with consumption goods and leisure activities (such as art, music, film, food, sports, and clothing). Nevertheless, they saw patterns of consumption and leisure as determined by relations of production, which led them to focus on class relations and the organization of production.

Question: Which scientist was influenced by Marxism in the United Kingdom?
Answer: Stuart Hall (1932–2014) and Raymond Williams (1921–1988)

Question: What did Marxist like Stuart Hall and Raymond Williams they identify culture as?
Answer: consumption goods and leisure activities

Question: What made up Leisure activities and goods as viewed by Marxist?
Answer: art, music, film, food, sports, and clothing

Question: What led sociologist like Stuart and Raymond to focus on class relations and the organization of production?
Answer: saw patterns of consumption and leisure
In the context of cultural studies, the idea of a text includes not only written language, but also films, photographs, fashion or hairstyles: the texts of cultural studies comprise all the meaningful artifacts of culture.[citation needed] Similarly, the discipline widens the concept of "culture". "Culture" for a cultural-studies researcher not only includes traditional high culture (the culture of ruling social groups) and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies. A further and recent approach is comparative cultural studies, based on the disciplines of comparative literature and cultural studies.[citation needed]

Question: The idea of text in cultural studies can include what forms other than written language?
Answer: films, photographs, fashion or hairstyles

Question: Which two practices have become the main focus in cultural studies?
Answer: high culture (the culture of ruling social groups) and popular culture

Question: What makes up cooperative cultural studies?
Answer: based on the disciplines of comparative literature and cultural studies
In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition". The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, those who control the means of production (the economic base) essentially control a culture.[citation needed] Other approaches to cultural studies, such as feminist cultural studies and later American developments of the field, distance themselves from this view. They criticize the Marxist assumption of a single, dominant meaning, shared by all, for any cultural product. The non-Marxist approaches suggest that different ways of consuming cultural artifacts affect the meaning of the product. This view comes through in the book Doing Cultural Studies: The Story of the Sony Walkman (by Paul du Gay et al.), which seeks to challenge the notion that those who produce commodities control the meanings that people attribute to them. Feminist cultural analyst, theorist and art historian Griselda Pollock contributed to cultural studies from viewpoints of art history and psychoanalysis. The writer Julia Kristeva is among influential voices at the turn of the century, contributing to cultural studies from the field of art and psychoanalytical French feminism.[citation needed]

Question: Which two wrote Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition?
Answer: Lindlof and Taylor

Question: From a Marxist view, what did they believe had to be controlled to essentially control a culture?
Answer: the economic base