Passage 1:
Ivanoff Head
Ivanoff Head (66°53′S 109°7′E) is a small rocky headland, or probable island, which lies along the coast and is partly overlain by continental ice, situated 4 miles (6.4 km) west of the Hatch Islands at the head of Vincennes Bay, Antarctica. The feature was first mapped from aerial photographs taken by U.S. Navy Operation Highjump, 1946–47, and was named "Brooks Island" by the Advisory Committee on Antarctic Names in 1956. The name Ivanoff Head, inadvertently applied by Australia in 1961, has succeeded the earlier name in general use and is now recommended. Helicopter landings were made here by Australian National Antarctic Research Expeditions from the Magga Dan in February 1960. The feature was used as a rescue base when a helicopter crashed nearby, and was named after Captain P. Ivanoff, the pilot of the crashed helicopter.

See also
Brooks Point
Passage 2:
Francis Bacon
Francis Bacon, 1st Viscount St Alban   (; 22 January 1561 – 9 April 1626), also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England under King James I. Bacon led the advancement of both natural philosophy and the scientific method and his works remained influential even in the late stages of the Scientific Revolution.Bacon has been called the father of empiricism. He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He believed that science could be achieved by the use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon one of the later founders of the scientific method. His portion of the method based in scepticism was a new rhetorical and theoretical framework for science, whose practical details are still central to debates on science and methodology. He is famous for his role in the scientific revolution, begun during the Middle Ages, promoting scientific experimentation as a way of glorifying God and fulfilling scripture.
Bacon was a patron of libraries and developed a system for cataloguing books under three categories – history, poetry, and philosophy –  which could further be divided into specific subjects and subheadings. About books he wrote, "Some books are to be tasted; others swallowed; and some few to be chewed and digested." The Shakespearean authorship thesis, which was first proposed in the mid-19th century, contends that Bacon wrote at least some and possibly all of the plays conventionally attributed to William Shakespeare.Bacon was educated at Trinity College at the University of Cambridge, where he rigorously followed the medieval curriculum, which was presented largely in Latin. He was the first recipient of the Queen's counsel designation, conferred in 1597 when Elizabeth I reserved him as her legal advisor. After the accession of James I in 1603, Bacon was knighted, then created Baron Verulam in 1618 and Viscount St Alban in 1621. He had no heirs and so both titles became extinct on his death of pneumonia in 1626 at the age of 65. He is buried at St Michael's Church, St Albans, Hertfordshire.

Biography
Early life and education
Francis Bacon was born on 22 January 1561 at York House near Strand in London, the son of Sir Nicholas Bacon (Lord Keeper of the Great Seal) by his second wife, Anne (Cooke) Bacon, the daughter of the noted Renaissance humanist Anthony Cooke. His mother's sister was married to William Cecil, 1st Baron Burghley, making Burghley Bacon's uncle.Biographers believe that Bacon was educated at home in his early years owing to poor health, which would plague him throughout his life. He received tuition from John Walsall, a graduate of Oxford with a strong leaning toward Puritanism. He attended Trinity College at the University of Cambridge on 5 April 1573 at the age of 12, living there for three years along with his older brother Anthony Bacon under the personal tutelage of Dr John Whitgift, future Archbishop of Canterbury. Bacon's education was conducted largely in Latin and followed the medieval curriculum. It was at Cambridge that Bacon first met Queen Elizabeth, who was impressed by his precocious intellect, and was accustomed to calling him "The young lord keeper".His studies brought him to the belief that the methods and results of science as then practised were erroneous. His reverence for Aristotle conflicted with his rejection of Aristotelian philosophy, which seemed to him barren, argumentative and wrong in its objectives.
On 27 June 1576, he and Anthony entered de societate magistrorum at Gray's Inn. A few months later, Francis went abroad with Sir Amias Paulet, the English ambassador at Paris, while Anthony continued his studies at home. The state of government and society in France under Henry III afforded him valuable political instruction. For the next three years he visited Blois, Poitiers, Tours, Italy, and Spain. There is no evidence that he studied at the University of Poitiers. During his travels, Bacon studied language, statecraft, and civil law while performing routine diplomatic tasks. On at least one occasion he delivered diplomatic letters to England for Walsingham, Burghley, Leicester, and for the queen.The sudden death of his father in February 1579 prompted Bacon to return to England. Sir Nicholas had laid up a considerable sum of money to purchase an estate for his youngest son, but he died before doing so, and Francis was left with only a fifth of that money. Having borrowed money, Bacon got into debt. To support himself, he took up his residence in law at Gray's Inn in 1579, his income being supplemented by a grant from his mother Lady Anne of the manor of Marks near Romford in Essex, which generated a rent of £46.

Parliamentarian
Bacon stated that he had three goals: to uncover truth, to serve his country, and to serve his church. He sought to achieve these goals by seeking a prestigious post. In 1580, through his uncle, Lord Burghley, he applied for a post at court that might enable him to pursue a life of learning, but his application failed. For two years he worked quietly at Gray's Inn, until he was admitted as an outer barrister in 1582.His parliamentary career began when he was elected MP for Bossiney, Cornwall, in a by-election in 1581. In 1584 he took his seat in Parliament for Melcombe in Dorset, and in 1586 for Taunton. At this time, he began to write on the condition of parties in the church, as well as on the topic of philosophical reform in the lost tract Temporis Partus Maximus. Yet he failed to gain a position that he thought would lead him to success. He showed signs of sympathy to Puritanism, attending the sermons of the Puritan chaplain of Gray's Inn and accompanying his mother to the Temple Church to hear Walter Travers. This led to the publication of his earliest surviving tract, which criticized the English church's suppression of the Puritan clergy. In the Parliament of 1586, he openly urged execution for the Catholic Mary, Queen of Scots.About this time, he again approached his powerful uncle for help; this move was followed by his rapid progress at the bar. He became a bencher in 1586 and was elected a Reader in 1587, delivering his first set of lectures in Lent the following year. In 1589, he received the valuable appointment of reversion to the Clerkship of the Star Chamber, although he did not formally take office until 1608; the post was worth £1,600 a year.In 1588 he became MP for Liverpool and then for Middlesex in 1593. He later sat three times for Ipswich (1597, 1601, 1604) and once for Cambridge University (1614).He became known as a liberal-minded reformer, eager to amend and simplify the law. Though a friend of the crown, he opposed feudal privileges and dictatorial powers. He spoke against religious persecution. He struck at the House of Lords in its usurpation of the Money Bills. He advocated for the union of England and Scotland, which made him a significant influence toward the consolidation of the United Kingdom; and he later would advocate for the integration of Ireland into the Union. Closer constitutional ties, he believed, would bring greater peace and strength to these countries.

Final years of the Queen's reign
Bacon soon became acquainted with Robert Devereux, the 2nd Earl of Essex, Queen Elizabeth's favourite. By 1591 he acted as the earl's confidential adviser. In 1592, he was commissioned to write a tract in response to the Jesuit Robert Parson's anti-government polemic, which he titled Certain Observations Made upon a Libel, identifying England with the ideals of democratic Athens against the belligerence of Spain. Bacon took his third parliamentary seat for Middlesex when in February 1593 Elizabeth summoned Parliament to investigate a Roman Catholic plot against her. Bacon's opposition to a bill that would levy triple subsidies in half the usual time offended the Queen: opponents accused him of seeking popularity, and for a time the Court excluded him from favour.When the office of Attorney General fell vacant in 1594, Lord Essex's influence was not enough to secure the position for Bacon and it was given to Sir Edward Coke. Likewise, Bacon failed to secure the lesser office of Solicitor General in 1595, the Queen pointedly snubbing him by appointing Sir Thomas Fleming instead. To console him for these disappointments, Essex presented him with a property at Twickenham, which Bacon subsequently sold for £1,800.In 1597 Bacon became the first Queen's Counsel designate, when Queen Elizabeth reserved him as her legal counsel. In 1597, he was also given a patent, giving him precedence at the Bar. Despite his designations, he was unable to gain the status and notoriety of others. In a plan to revive his position he unsuccessfully courted the wealthy young widow Lady Elizabeth Hatton. His courtship failed after she broke off their relationship upon accepting marriage to Sir Edward Coke, a further spark of enmity between the men. In 1598 Bacon was arrested for debt. Afterward, however, his standing in the Queen's eyes improved. Gradually, Bacon earned the standing of one of the learned counsels. His relationship with the Queen further improved when he severed ties with Essex—a shrewd move, as Essex would be executed for treason in 1601.With others, Bacon was appointed to investigate the charges against Essex. A number of Essex's followers confessed that Essex had planned a rebellion against the Queen. Bacon was subsequently a part of the legal team headed by the Attorney General Sir Edward Coke at Essex's treason trial. After the execution, the Queen ordered Bacon to write the official government account of the trial, which was later published as A DECLARATION of the Practices and Treasons attempted and committed by Robert late Earle of Essex and his Complices, against her Majestie and her Kingdoms ... after Bacon's first draft was heavily edited by the Queen and her ministers.According to his personal secretary and chaplain, William Rawley, as a judge Bacon was always tender-hearted, "looking upon the examples with the eye of severity, but upon the person with the eye of pity and compassion". And also that "he was free from malice", "no revenger of injuries", and "no defamer of any man".

James I comes to the throne
The succession of James I brought Bacon into greater favour. He was knighted in 1603. In another shrewd move, Bacon wrote his Apologies in defense of his proceedings in the case of Essex, as Essex had favoured James to succeed to the throne. The following year, during the course of the uneventful first parliament session, Bacon married Alice Barnham. In June 1607, he was at last rewarded with the office of solicitor general and, in 1608, he began working as the Clerkship of the Star Chamber. Despite a generous income, old debts still could not be paid. He sought further promotion and wealth by supporting King James and his arbitrary policies. In 1610, the fourth session of James's first parliament met. Despite Bacon's advice to him, James and the Commons found themselves at odds over royal prerogatives and the king's embarrassing extravagance. The House was finally dissolved in February 1611. Throughout this period Bacon managed to stay in the favor of the king while retaining the confidence of the Commons.
In 1613, Bacon was finally appointed attorney general, after advising the king to shuffle judicial appointments. As attorney general, Bacon, by his zealous efforts—which included torture—to obtain the conviction of Edmund Peacham for treason, raised legal controversies of high constitutional importance; and successfully prosecuted Robert Carr, 1st Earl of Somerset, and his wife, Frances Howard, Countess of Somerset, for murder in 1616. The so-called Prince's Parliament of April 1614 objected to Bacon's presence in the seat for Cambridge and to the various royal plans that Bacon had supported. Although he was allowed to stay, parliament passed a law that forbade the attorney general to sit in parliament. His influence over the king had evidently inspired resentment or apprehension in many of his peers. Bacon, however, continued to receive the King's favour, which led to his appointment in March 1617 as temporary Regent of England (for a period of a month), and in 1618 as Lord Chancellor. On 12 July 1618 the king created Bacon Baron Verulam, of Verulam, in the Peerage of England; he then became known as Francis, Lord Verulam.Bacon continued to use his influence with the king to mediate between the throne and Parliament, and in this capacity he was further elevated in the same peerage, as Viscount St Alban, on 27 January 1621.

Lord Chancellor and public disgrace
Bacon's public career ended in disgrace in 1621. After he fell into debt, a parliamentary committee on the administration of the law charged him with 23 separate counts of corruption. His lifelong enemy, Sir Edward Coke, who had instigated these accusations, was one of those appointed to prepare the charges against the chancellor. To the lords, who sent a committee to enquire whether a confession was really his, he replied, "My lords, it is my act, my hand, and my heart; I beseech your lordships to be merciful to a broken reed." He was sentenced to a fine of £40,000 and committed to the Tower of London at the king's pleasure; the imprisonment lasted only a few days and the fine was remitted by the king. More seriously, parliament declared Bacon incapable of holding future office or sitting in parliament. He narrowly escaped undergoing degradation, which would have stripped him of his titles of nobility. Subsequently, the disgraced viscount devoted himself to study and writing.
There seems little doubt that Bacon had accepted gifts from litigants, but this was an accepted custom of the time and not necessarily evidence of deeply corrupt behaviour. While acknowledging that his conduct had been lax, he countered that he had never allowed gifts to influence his judgement and, indeed, he had on occasion given a verdict against those who had paid him. He even had an interview with King James in which he assured:

The law of nature teaches me to speak in my own defence: With respect to this charge of bribery I am as innocent as any man born on St. Innocents Day. I never had a bribe or reward in my eye or thought when pronouncing judgment or order... I am ready to make an oblation of myself to the King
He also wrote the following to Buckingham:

My mind is calm, for my fortune is not my felicity. I know I have clean hands and a clean heart, and I hope a clean house for friends or servants; but Job himself, or whoever was the justest judge, by such hunting for matters against him as hath been used against me, may for a time seem foul, especially in a time when greatness is the mark and accusation is the game. 
As the conduct of accepting gifts was ubiquitous and common practice, and the Commons was zealously inquiring into judicial corruption and malfeasance, it has been suggested that Bacon served as a scapegoat to divert attention from Buckingham's own ill practice and alleged corruption.The true reason for his acknowledgement of guilt is the subject of debate, but some authors speculate that it may have been prompted by his sickness, or by a view that through his fame and the greatness of his office he would be spared harsh punishment. He may even have been blackmailed, with a threat to charge him with sodomy, into confession.The British jurist Basil Montagu wrote in Bacon's defense, concerning the episode of his public disgrace:

Bacon has been accused of servility, of dissimulation, of various base motives, and their filthy brood of base actions, all unworthy of his high birth, and incompatible with his great wisdom, and the estimation in which he was held by the noblest spirits of the age. It is true that there were men in his own time, and will be men in all times, who are better pleased to count spots in the sun than to rejoice in its glorious brightness. Such men have openly libelled him, like Dewes and Weldon, whose falsehoods were detected as soon as uttered, or have fastened upon certain ceremonious compliments and dedications, the fashion of his day, as a sample of his servility, passing over his noble letters to the Queen, his lofty contempt for the Lord Keeper Puckering, his open dealing with Sir Robert Cecil, and with others, who, powerful when he was nothing, might have blighted his opening fortunes for ever, forgetting his advocacy of the rights of the people in the face of the court, and the true and honest counsels, always given by him, in times of great difficulty, both to Elizabeth and her successor. When was a "base sycophant" loved and honoured by piety such as that of Herbert, Tennison, and Rawley, by noble spirits like Hobbes, Ben Jonson, and Selden, or followed to the grave, and beyond it, with devoted affection such as that of Sir Thomas Meautys.

Personal life
Religious beliefs
Bacon was a devout Anglican. He believed that philosophy and the natural world must be studied inductively, but argued that we can only study arguments for the existence of God. Information about God's attributes (such as nature, action, and purposes) can only come from special revelation. Bacon also held that knowledge was cumulative, that study encompassed more than a simple preservation of the past. "Knowledge is the rich storehouse for the glory of the Creator and the relief of man's estate," he wrote. In his Essays, he affirms that "a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion."Bacon's idea of idols of the mind may have self-consciously represented an attempt to Christianize science at the same time as developing a new, reliable scientific method; Bacon gave worship of Neptune as an example of the idola tribus fallacy, hinting at the religious dimensions of his critique of the idols.Bacon was against the splintering within Christianity, believing that it would ultimately lead to the creation of atheism as a dominant worldview, as indicated with his quote that "The causes of atheism are: divisions in religion, if they be many; for any one main division, addeth zeal to both sides; but many divisions introduce atheism. Another is, scandal of priests; when it is come to that which St. Bernard saith "One cannot now say the priest is as the people, for the truth is that the people are not so bad as the priest". A third is, custom of profane scoffing in holy matters; which doth by little and little deface the reverence of religion. And lastly, learned times, specially with peace and prosperity; for troubles and adversities do more bow men's minds to religion."

Architectural projects
Bacon built Verulam House to his own designs.

Marriage to Alice Barnham
When he was 36, Bacon courted Elizabeth Hatton, a young widow of 20. Reportedly, she broke off their relationship upon accepting marriage to a wealthier man, Bacon's rival, Sir Edward Coke. Years later, Bacon still wrote of his regret that the marriage to Hatton had not taken place.At the age of 45, Bacon married Alice Barnham, the 13-year-old daughter of a well-connected London alderman and MP. Bacon wrote two sonnets proclaiming his love for Alice. The first was written during his courtship and the second on his wedding day, 10 May 1606. When Bacon was appointed lord chancellor, "by special Warrant of the King", Lady Bacon was given precedence over all other Court ladies. Bacon's personal secretary and chaplain, William Rawley, wrote in his biography of Bacon that his marriage was one of "much conjugal love and respect", mentioning a robe of honour that he gave to Alice and which "she wore unto her dying day, being twenty years and more after his death".However, an increasing number of reports circulated about friction in the marriage, with speculation that this may have been due to Alice's making do with less money than she had once been accustomed to. It was said that she was strongly interested in fame and fortune, and when household finances dwindled, she complained bitterly. Bunten wrote in her Life of Alice Barnham  that, upon their descent into debt, she went on trips to ask for financial favours and assistance from their circle of friends. Bacon disinherited her upon discovering her secret romantic relationship with Sir John Underhill, rewriting his will (which had generously planned to leave her lands, goods, and income) and revoking her entirely as a beneficiary.

Sexuality
Several authors believe that, despite his marriage, Bacon was primarily attracted to men. Forker, for example, has explored the "historically documentable sexual preferences" of both Francis Bacon and King James I and concluded they were both oriented to "masculine love", a contemporary term that "seems to have been used exclusively to refer to the sexual preference of men for members of their own gender."The well-connected antiquary John Aubrey noted in his Brief Lives concerning Bacon, "He was a Pederast. His Ganimeds and Favourites tooke Bribes". ("Pederast" in Renaissance diction meant generally "homosexual" rather than specifically a lover of minors; "ganimed" derives from the mythical prince abducted by Zeus to be his cup-bearer and bed warmer.)
The Jacobean antiquarian Sir Simonds D'Ewes (Bacon's fellow Member of Parliament) implied there had been a question of bringing him to trial for buggery, which his brother Anthony Bacon had also been charged with.In his Autobiography and Correspondence, in the diary entry for 3 May 1621, the date of Bacon's censure by Parliament, D'Ewes describes Bacon's love for his Welsh serving-men, in particular Godrick, a "very effeminate-faced youth" whom he calls "his catamite and bedfellow".This conclusion has been disputed by others, who point to lack of consistent evidence, and consider the sources to be more open to interpretation. Publicly, at least, Bacon distanced himself from the idea of homosexuality. In his New Atlantis, he described his utopian island as being "the chastest nation under heaven", and "as for masculine love, they have no touch of it".

Death
On 9 April 1626, Bacon died of pneumonia while at Arundel mansion at Highgate outside London. An influential account of the circumstances of his death was given by John Aubrey's Brief Lives. Aubrey's vivid account, which portrays Bacon as a martyr to experimental scientific method, had him journeying to High-gate through the snow with the King's physician when he is suddenly inspired by the possibility of using the snow to preserve meat:They were resolved they would try the experiment presently. They alighted out of the coach and went into a poor woman's house at the bottom of Highgate hill, and bought a fowl, and made the woman exenterate it.
After stuffing the fowl with snow, Bacon contracted a fatal case of pneumonia. Some people, including Aubrey, consider these two contiguous, possibly coincidental events as related and causative of his death:The Snow so chilled him that he immediately fell so extremely ill, that he could not return to his Lodging ... but went to the Earle of Arundel's house at Highgate, where they put him into ... a damp bed that had not been layn-in ... which gave him such a cold that in 2 or 3 days as I remember Mr Hobbes told me, he died of Suffocation.Aubrey has been criticized for his evident credulousness in this and other works; on the other hand, he knew Thomas Hobbes, Bacon's fellow-philosopher and friend.
Being unwittingly on his deathbed, the philosopher dictated his last letter to his absent host and friend Lord Arundel:My very good Lord,—I was likely to have had the fortune of Caius Plinius the elder, who lost his life by trying an experiment about the burning of Mount Vesuvius; for I was also desirous to try an experiment or two touching the conservation and in-duration of bodies. As for the experiment itself, it succeeded excellently well; but in the journey between London and High-gate, I was taken with such a fit of casting as I know not whether it were the Stone, or some surfeit or cold, or indeed a touch of them all three. But when I came to your Lordship's House, I was not able to go back, and therefore was forced to take up my lodging here, where your housekeeper is very careful and diligent about me, which I assure myself your Lordship will not only pardon towards him, but think the better of him for it. For indeed your Lordship's House was happy to me, and I kiss your noble hands for the welcome which I am sure you give me to it. I know how unfit it is for me to write with any other hand than mine own, but by my troth my fingers are so disjointed with sickness that I cannot steadily hold a pen.
Another account appears in a biography by William Rawley, Bacon's personal secretary and chaplain:He died on the ninth day of April in the year 1626, in the early morning of the day then celebrated for our Savior's resurrection, in the sixty-sixth year of his age, at the Earl of Arundel's house in Highgate, near London, to which place he casually repaired about a week before; God so ordaining that he should die there of a gentle fever, accidentally accompanied with a great cold, whereby the defluxion of rheum fell so plentifully upon his breast, that he died by suffocation.
He was buried in St Michael's Church in St Albans. At the news of his death, over 30 great minds collected together their eulogies of him, which were then later published in Latin.
He left personal assets of about £7,000 and lands that realised £6,000 when sold. His debts amounted to more than £23,000, equivalent to more than £4m at current value.

Philosophy and works
Francis Bacon's philosophy is displayed in the vast and varied writings he left, which might be divided into three great branches:

Scientific works in which his ideas for a universal reform of knowledge into scientific methodology and the improvement of mankind's state using the Scientific method are presented.
Religious and literary works in which he presents his moral philosophy and theological meditations.
Juridical works in which his reforms in English Law are proposed.

Influence and legacy
Science
Bacon's seminal work Novum Organum was influential in the 1630s and 1650s among scholars, in particular Sir Thomas Browne, who in his encyclopedia Pseudodoxia Epidemica (1646–72) frequently adheres to a Baconian approach to his scientific enquiries. This book entails the basis of the scientific method as a means of observation and induction.
According to Bacon, learning and knowledge all derive from the basis of inductive reasoning. Through his belief in experimental encounters, he theorised that all the knowledge that was necessary to fully understand a concept could be attained using induction. In order to get to the point of an inductive conclusion, one must consider the importance of observing the particulars (specific parts of nature). "Once these particulars have been gathered together, the interpretation of Nature proceeds by sorting them into a formal arrangement so that they may be presented to the understanding." Experimentation is essential to discovering the truths of Nature. When an experiment happens, parts of the tested hypothesis are started to be pieced together, forming a result and conclusion. Through this conclusion of particulars, an understanding of Nature can be formed. Now that an understanding of Nature has been arrived at, an inductive conclusion can be drawn. "For no one successfully investigates the nature of a thing in the thing itself; the inquiry must be enlarged to things that have more in common with it."Bacon explains how we come to this understanding and knowledge because of this process in comprehending the complexities of nature. "Bacon sees nature as an extremely subtle complexity, which affords all the energy of the natural philosopher to disclose her secrets." Bacon described the evidence and proof revealed through taking a specific example from nature and expanding that example into a general, substantial claim of nature. Once we understand the particulars in nature, we can learn more about it and become surer of things occurring in nature, gaining knowledge and obtaining new information all the while. "It is nothing less than a revival of Bacon's supremely confident belief that inductive methods can provide us with ultimate and infallible answers concerning the laws and nature of the universe." Bacon states that when we come to understand parts of nature, we can eventually understand nature better as a whole because of induction. Because of this, Bacon concludes that all learning and knowledge must be drawn from inductive reasoning.
During the Restoration, Bacon was commonly invoked as a guiding spirit of the Royal Society founded under Charles II in 1660. During the 18th-century French Enlightenment, Bacon's non-metaphysical approach to science became more influential than the dualism of his French contemporary Descartes, and was associated with criticism of the Ancien Régime. In 1733 Voltaire introduced him to a French audience as the "father" of the scientific method, an understanding which had become widespread by the 1750s. In the 19th century his emphasis on induction was revived and developed by William Whewell, among others. He has been reputed as the "Father of Experimental Philosophy".He also wrote a long treatise on Medicine, History of Life and Death, with natural and experimental observations for the prolongation of life.
One of his biographers, the historian William Hepworth Dixon, states: "Bacon's influence in the modern world is so great that every man who rides in a train, sends a telegram, follows a steam plough, sits in an easy chair, crosses the channel or the Atlantic, eats a good dinner, enjoys a beautiful garden, or undergoes a painless surgical operation, owes him something."In 1902 Hugo von Hofmannsthal published a fictional letter, known as The Lord Chandos Letter, addressed to Bacon and dated 1603, about a writer who is experiencing a crisis of language.

North America
Bacon played a leading role in establishing the British colonies in North America, especially in Virginia, the Carolinas and Newfoundland in northeastern Canada. His government report on "The Virginia Colony" was submitted in 1609. In 1610 Bacon and his associates received a charter from the king to form the Tresurer and the Companye of Adventurers and planter of the Cittye of London and Bristoll for the Collonye or plantacon in Newfoundland, and sent John Guy to found a colony there. Thomas Jefferson, the third President of the United States, wrote: "Bacon, Locke and Newton. I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences".In 1910, Newfoundland issued a postage stamp to commemorate Bacon's role in establishing the colony. The stamp describes Bacon as "the guiding spirit in Colonization Schemes in 1610". Moreover, some scholars believe he was largely responsible for the drafting, in 1609 and 1612, of two charters of government for the Virginia Colony. William Hepworth Dixon considered that Bacon's name could be included in the list of Founders of the United States.

Law
Although few of his proposals for law reform were adopted during his lifetime, Bacon's legal legacy was considered by the magazine New Scientist in 1961 as having influenced the drafting of the Napoleonic Code as well as the law reforms introduced by 19th-century British Prime Minister Sir Robert Peel. The historian William Hepworth Dixon referred to the Napoleonic Code as "the sole embodiment of Bacon's thought", saying that Bacon's legal work "has had more success abroad than it has found at home", and that in France "it has blossomed and come into fruit".Harvey Wheeler attributed to Bacon, in Francis Bacon's Verulamium—the Common Law Template of The Modern in English Science and Culture, the creation of these distinguishing features of the modern common law system:

using cases as repositories of evidence about the "unwritten law";
determining the relevance of precedents by exclusionary principles of evidence and logic;
treating opposing legal briefs as adversarial hypotheses about the application of the "unwritten law" to a new set of facts.As late as the 18th century, some juries still declared the law rather than the facts, but already before the end of the 17th century Sir Matthew Hale explained modern common law adjudication procedure and acknowledged Bacon as the inventor of the process of discovering unwritten laws from the evidences of their applications. The method combined empiricism and inductivism in a new way that was to imprint its signature on many of the distinctive features of modern English society. Paul H. Kocher writes that Bacon is considered by some jurists to be the father of modern Jurisprudence.Bacon is commemorated with a statue in Gray's Inn, South Square in London where he received his legal training, and where he was elected Treasurer of the Inn in 1608.More recent scholarship on Bacon's jurisprudence has focused on his advocating torture as a legal recourse for the crown. Bacon himself was not a stranger to the torture chamber; in his various legal capacities in both Elizabeth I's and James I's reigns, Bacon was listed as a commissioner on five torture warrants. In 1613(?), in a letter addressed to King James I on the question of torture's place within English law, Bacon identifies the scope of torture as a means to further the investigation of threats to the state: "In the cases of treasons, torture is used for discovery, and not for evidence." For Bacon, torture was not a punitive measure, an intended form of state repression, but instead offered a modus operandi for the government agent tasked with uncovering acts of treason.

Organization of knowledge
Francis Bacon developed the idea that a classification of knowledge must be universal while handling all possible resources. In his progressive view, humanity would be better if access to educational resources were provided to the public, hence the need to organise it. His approach to learning reshaped the Western view of knowledge theory from an individual to a social interest.
The original classification proposed by Bacon organised all types of knowledge into three general groups: history, poetry, and philosophy. He did that based on his understanding of how information is processed: memory, imagination, and reason, respectively. His methodical approach to the categorization of knowledge goes hand-in-hand with his principles of scientific methods. Bacon's writings were the starting point for William Torrey Harris's classification system for libraries in the United States by the second half of the 1800s.
The phrase "scientia potentia est" (or "scientia est potentia"), meaning "knowledge is power", is commonly attributed to Bacon: the expression "ipsa scientia potestas est" ("knowledge itself is power") occurs in his Meditationes Sacrae (1597).

Historical debates
Bacon and Shakespeare
The Baconian hypothesis of Shakespearean authorship, first proposed in the mid-19th century, contends that Francis Bacon wrote some or even all of the plays conventionally attributed to William Shakespeare.

Occult theories
Francis Bacon often gathered with the men at Gray's Inn to discuss politics and philosophy, and to try out various theatrical scenes that he admitted writing. Bacon's alleged connection to the Rosicrucians and the Freemasons has been widely discussed by authors and scholars in many books. However, others, including Daphne du Maurier in her biography of Bacon, have argued that there is no substantive evidence to support claims of involvement with the Rosicrucians. Frances Yates does not make the claim that Bacon was a Rosicrucian, but presents evidence that he was nevertheless involved in some of the more closed intellectual movements of his day. She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians. He apparently saw his own movement for the advancement of learning to be in conformity with Rosicrucian ideals.The link between Bacon's work and the Rosicrucians' ideals which Yates allegedly found was the conformity of the purposes expressed by the Rosicrucian Manifestos and Bacon's plan of a "Great Instauration", for the two were calling for a reformation of both "divine and human understanding", as well as both, had in view the purpose of mankind's return to the "state before the Fall".Another major link is said to be the resemblance between Bacon's New Atlantis and the German Rosicrucian Johann Valentin Andreae's Description of the Republic of Christianopolis (1619). Andreae describes a utopic island in which Christian theosophy and applied science ruled, and in which the spiritual fulfilment and intellectual activity constituted the primary goals of each individual, the scientific pursuits being the highest intellectual calling—linked to the achievement of spiritual perfection. Andreae's island also depicts a great advancement in technology, with many industries separated in different zones which supplied the population's needs—which shows great resemblance to Bacon's scientific methods and purposes.While rejecting occult conspiracy theories surrounding Bacon and the claim Bacon personally identified as a Rosicrucian, intellectual historian Paolo Rossi has argued for an occult influence on Bacon's scientific and religious writing. He argues that Bacon was familiar with early modern alchemical texts and that Bacon's ideas about the application of science had roots in Renaissance magical ideas about science and magic facilitating humanity's domination of nature. Rossi further interprets Bacon's search for hidden meanings in myth and fables in such texts as The Wisdom of the Ancients as succeeding earlier occultist and Neoplatonic attempts to locate hidden wisdom in pre-Christian myths. As indicated by the title of his study, however, Rossi claims Bacon ultimately rejected the philosophical foundations of occultism as he came to develop a form of modern science.Rossi's analysis and claims have been extended by Jason Josephson-Storm in his study, The Myth of Disenchantment. Josephson-Storm also rejects conspiracy theories surrounding Bacon and does not make the claim that Bacon was an active Rosicrucian. However, he argues that Bacon's "rejection" of magic actually constituted an attempt to purify magic of Catholic, demonic, and esoteric influences and to establish magic as a field of study and application paralleling Bacon's vision of science. Furthermore, Josephson-Storm argues that Bacon drew on magical ideas when developing his experimental method. Josephson-Storm finds evidence that Bacon considered nature a living entity, populated by spirits, and argues Bacon's views on the human domination and application of nature actually depend on his spiritualism and personification of nature.The Rosicrucian organization AMORC claims that Bacon was the "Imperator" (leader) of the Rosicrucian Order in both England and the European continent, and would have directed it during his lifetime.Bacon's influence can also be seen on a variety of religious and spiritual authors, and on groups that have utilized his writings in their own belief systems.

Bibliography
Some of the more notable works by Bacon are:

Essays
1st edition with 10 essays (1597)
2nd edition with 38 essays (1612)
3rd/final edition with 58 essays (1625)
The Advancement and Proficience of Learning Divine and Human (1605)
Instauratio magna (The Great Instauration) (1620) – a multi-part work including Distributio operis (Plan of the Work); Novum Organum (The New Organon); Parasceve ad historiam naturalem (Preparatory for Natural History) and Catalogus historiarum particularium (Catalogue of Particular Histories)
De augmentis scientiarum (1623) – an enlargement of The Advancement of Learning translated into Latin
New Atlantis (1626)

See also
Cestui que (defence and comment on Chudleigh's Case)
Romanticism and Bacon
Scientia potentia est
Works by Francis Bacon

Notes
Passage 3:
Red Head, Florida
Red Head is an unincorporated community in Washington County, Florida, United States. It is located along State Road 79 north of Ebro, and is the home of a local airstrip named Red Head Airport.
Passage 4:
Head I
Head I is a relatively small oil and tempera on hardboard painting by the Irish-born British figurative artist Francis Bacon. Completed in 1948, it is the first in a series of six heads, the remainder of which were painted the following year in preparation for a November 1949 exhibition at the Hanover Gallery in London. Like the others in the series, it shows a screaming figure alone in a room, and focuses on the open mouth. The work shows a skull which has disintegrated on itself and is largely a formless blob of flesh. The entire upper half has disappeared, leaving only the jaw, mouth and teeth and one ear still intact. It is the first of Bacon's paintings to feature gold background railings or bars; later to become a prominent feature of his 1950s work, especially in the papal portraits where they would often appear as enclosing or cages around the figures. It is not known what influences were behind the image; most likely they were multiple – press or war photography, and critic Denis Farr detects the influence of Matthias Grünewald.Bacon juxtaposes traditional elements of portraiture with loose, spontaneous brushwork. In some passages he has rubbed or brushed out (perhaps with a cloth) the paint, a technique art historian Armin Zweite describes as "productive vandalism".  There are a number of ambiguous elements in the work. The hanging tassel rest just above the figure's right ear, giving the impression that it has hooked the head and is pulling it sideways. The gold railings suggest in the top right suggest the corner of a room, while those in the center background may be the headboard of a bed. The upper half is largely void of detail, while the lower portion, particularly the lower third has been heavily reworked, and consists of a blending of white, gray and black pigments.The use of heavy impasto gives the impression of animal skin; critic Robert Melville described the "color of wet, black snakes lightly powdered with dust". In 1951 Bacon said of his choice of colour and gloss; "One of the problems is to paint like Velázquez, but with the texture of a hippopotamus skin", and later "I had an idea in those days that textures should be very much thicker, and therefore the texture of, for instance a rhinoceros skin would help me to think about the texture of the human skin". Furthering this impression, the mouth and teeth resemble those of a howling fanged animal.Bacon began the Head series out of necessity; he was granted the 1949 exhibition at the Hayward a year in advance, but had not painted at all in 1947, and had only a few works he was happy with from 1948. Over time, the series became something quite apart from his initial idea; Head VI turned into the first of his many examinations of Velázquez's c. 1650 Portrait of Innocent X.

See also
List of paintings by Francis Bacon
Passage 5:
Sun Ce
Sun Ce (Chinese: 孫策; pinyin: Sūn Cè; Wade–Giles: Sun1 Ts‘ê4) (pronunciation ) (175 – 5 May 200), courtesy name Bofu, was a Chinese military general, politician, and warlord who lived during the late Eastern Han dynasty of China. He was the eldest child of Sun Jian, who was killed during the Battle of Xiangyang when Sun Ce was only 16. Sun Ce then broke away from his father's overlord, Yuan Shu, and headed to the Jiangdong region in southern China to establish his own power base there. With the help of several people, such as Zhang Zhao and Zhou Yu, Sun Ce managed to lay down the foundation of the state of Eastern Wu during the Three Kingdoms period.
In 200, when the warlord Cao Cao was at war with his rival Yuan Shao in the Battle of Guandu, Sun Ce was rumoured to be planning an attack on Xuchang, Cao Cao's base. However, he was assassinated before he could carry out the plan. Sun Ce was posthumously honoured as "Prince Huan of Changsha" (長沙桓王) by his younger brother Sun Quan when the latter became the founding emperor of Eastern Wu.
Chen Shou's Records of the Three Kingdoms (Sanguozhi) describes Sun Ce as a handsome man who was full of laughter. He was also a generous and receptive man who employed people according to their abilities. As such, his subjects were willing to risk their lives for him. One detractor named Xu Gong, in a letter to Emperor Xian, compared Sun Ce to Xiang Yu, the warrior-king who overthrew the Qin dynasty. As a result, Sun Ce was also referred to as the "Little Conqueror" in popular culture. Sun Ce is depicted in the Wu Shuang Pu (無雙譜, Table of Peerless Heroes) by Jin Guliang.

Early life and career
Born in 175, Sun Ce was the eldest son of Sun Jian, a military general serving under the Eastern Han dynasty. In 190, a year after Emperor Ling died, the warlord Dong Zhuo usurped power, placing in the throne the puppet Emperor Xian. Regional warlords in eastern China then launched a campaign against Dong Zhuo. Sun Jian rendered his service to Yuan Shu, one of the leaders of the coalition. The attempt to oust Dong Zhuo soon failed and China slid into a series of massive civil wars. In the next year, Sun Jian was sent by Yuan Shu to attack Liu Biao, governor of Jing Province, but he was killed in an ambush.
Sun Ce brought his father's body to Qu'e (曲阿; present-day Danyang, Jiangsu) for burial and settled his mother down before heading for Danyang, where his maternal uncle Wu Jing was the governor. There he raised a small militia a few hundred in strength. This small force was far from sufficient for him to establish his own power so in 194 Sun Ce went to Yuan Shu. Yuan Shu was very impressed with Sun Ce and often lamented that he had no son like him. He also returned Sun Jian's former division of troops to Sun Ce.
Initially, Yuan Shu promised to appoint Sun Ce the governor of Jiujiang but eventually gave the governorship to Chen Ji (陳紀). Later, when Yuan Shu was denied a large loan of grains from the governor of Lujiang, he sent Sun Ce to attack the latter, promising to make Sun Ce the governor of Lujiang should he succeed. When Sun Ce did, however, Yuan Shu again went back on his words and appointed someone else instead. The disappointed Sun Ce then began to contemplate leaving.
Meanwhile, Liu Yao, who was by imperial decree the governor of Yang Province, occupied Qu'e as the regional seat Shouchun was already occupied by Yuan Shu. He then forced Wu Jing back west across the Yangtze River to Liyang (歷陽; present-day He County, Anhui). However, Yuan Shu claimed to be the rightful governor and sent Wu Jing and Sun Ce's cousin Sun Ben to attack Liu Yao. After they were unable to break down Liu Yao's defences for more than a year, Sun Ce requested to lead forces to assist the effort.

Conquest of Wu territory
Though Yuan Shu knew Sun Ce intended to leave, he believed the latter would not be able to defeat Liu Yao. Thus he deployed the young general off with merely a thousand odd troops and a tiny cavalry force. Along with a few hundred more willing followers, Sun Ce proceeded to Liyang, where he boosted his strength to more than 5,000. He then launched an offensive across the Yangtze River and successfully occupied the strategic position of Niuzhu (牛渚; southwest of present-day Ma'anshan, Anhui) in 195.
Two of Liu Yao's allies then came south from Pengcheng and Xiapi respectively to aid him. Sun Ce chose to first attack one of them, Ze Rong, who made camp south of Moling. After suffering initial defeat in the hands of the aggressor, Ze Rong fell back in defence and refused to engage in battle. Sun Ce then marched further north and attacked Xue Li (薛禮) in Moling. Although Xue Li soon gave up the city and escaped, Liu Yao's subordinate Fan Neng (樊能) and others had regrouped their forces and launched a renewed attack on Niuzhu. Turning back, Sun Ce defeated Fan Neng and secured Niuzhu. He then began a second offensive against Ze Rong. However, he was struck by a stray arrow in the thigh. Returning to Niuzhu, he sent out false words that he was killed in battle. The exulted Ze Rong then sent a force to attack. Sun Ce led the enemies into an ambush and annihilated them. When Ze Rong heard that Sun Ce was still alive, he further reinforced his defences.
Sun Ce then temporarily gave up attacking Ze Rong and focused his forces on Qu'e. After all the surrounding areas were taken over by Sun Ce, Liu Yao gave up the city and escaped south to Nanchang, capital of Yuzhang Commandery, where he died later. Hua Xin, administrator of Yuzhang, joined Sun's forces. As Sun Ce implemented strict discipline among his troops, he won the instant support of the local people and gathered many talented men, such as Chen Wu, Zhou Tai, Jiang Qin, Zhang Zhao, Zhang Hong, Qin Song, and Lü Fan. He then pushed his force deeper into Yang Province and conquered Kuaiji along the southern shore of Hangzhou Bay, whose governor Wang Lang surrendered. Sun Ce made Kuaiji his base city and struck out at the wandering bandit army led by Yan Baihu. Yan Baihu sent his younger brother Yan Yu (嚴輿) to offer Sun Ce a position alongside Yan Baihu, but Sun Ce showed no mercy and personally slew the emissary. As Yan Yu was known among Yan Baihu's men as a fierce warrior, his death struck fear into their hearts and they were soon defeated. Sun Ce then appointed his relatives and a trusted subject to govern Danyang and Yuzhang, from which he divided a new commandery named Luling (廬陵). His campaign, from the occupation of Niuzhu to the conquest of the entire region southeast of the Long River, took less than a year. He then defeated and received the services of Zu Lang (祖郎), the Chief of Danyang, and Taishi Ci, the leader of the remnants of Liu Yao's forces; he then urged the surrender of Hua Xin, another one of the remnants of Liu Yao's forces. Thus, with the exception of the scattered but still numerous army of Yan Baihu, the lands south of the Yangtze were mostly pacified.
The barbarians of Shanyue tribe, however, were not easily dealt with. To counter the frequent rebellions of the Shanyue (who would continue to rebel for many years), Sun Ce appointed He Qi to a military rank with orders to subdue the Shanyue. He Qi became a highly successful general later; truly, his appointment by Sun Ce was the first important step to Wu's eventual subjugation of the Shanyue.

Later life
In 197, Yuan Shu declared himself emperor – an act deemed treasonous against the Han dynasty. In a letter to Yuan Shu, Sun Ce denounced the move and broke ties with the former. In an effort to garner support from Sun Ce, the rising warlord Cao Cao then recommended him to be appointed General Who Attacks Rebels (討逆將軍) and enfeoffed as the Marquis of Wu (吳侯). In 199 Yuan Shu died of sickness along with his short-lived Zhong Dynasty. His cousin Yuan Yin (袁胤) feared Cao Cao and gave up Shouchun. Bringing along Yuan Shu's coffin and his former troops, he headed to Wan County (皖縣; present-day Qianshan County, Anhui) to seek refuge under Liu Xun (劉勳). As Liu Xun had insufficient food supplies in his realm to support the additional troops, he led a force south to pillage Haihun (海昏; east of present-day Yongxiu County, Jiangxi).
Sun Ce was en route to attack Huang Zu in Xiakou when he received the news. He then turned back and captured the poorly-defended Wan County, taking over all of Yuan Shu's 30,000 former troops. Hearing that his base city had been taken, Liu Xun headed west and sought help from Huang Zu, who sent a 5,000-strong naval force to assist him. Sun Ce pressed forward and defeated Liu Xun, who escaped north to Cao Cao. Sun Ce annexed more than 2,000 former troops and 1,000 ships of his enemy and came upon Huang Zu. Despite reinforcements from Liu Biao, Huang Zu was utterly defeated. During the battle, Sun Ce slew Liu Biao's officer, Han Xi (韓希), and completely routed Huang Zu's son, Huang She (黃射).
The victorious Sun Ce in 199 looked poised to take over the entire southern China. As he was threatened by rival Yuan Shao in the north and could not divide his attention, Cao Cao attempted to further reinforce the alliance with Sun Ce by marrying the daughter of his relative Cao Ren to Sun Ce's youngest brother Sun Kuang. Sun Ce in turn agreed to marry Sun Ben's daughter to Cao Cao's son Cao Zhang.
The former administrator of Wu Commandery, Xu Gong, had long opposed Sun Ce. Xu Gong wrote to Emperor Xian, recommending the emperor to summon Sun Ce to the capital as he deemed Sun Ce to be a hero comparable to Xiang Yu and too dangerous to be allowed to occupy a territory. However, the letter was intercepted by an official loyal to Sun Ce, who attacked and then had Xu Gong executed. Xu Gong's former servants then kept a low profile and waited for chance to revenge.
In the year 200, Cao Cao engaged in the decisive Battle of Guandu with Yuan Shao along the shores of the Yellow River, leaving the capital and his base city Xuchang poorly guarded. Sun Ce is said to have then plotted to attack Xuchang under the banner of rescuing Emperor Xian, who was a figurehead under Cao Cao's control. Preparations were underway for the military excursion when Sun Ce ran into three former servants of Xu Gong during a solo hunting trip. One of them managed to plant an arrow into Sun Ce's cheek before Sun Ce's men arrived and slew the assassins. Many differing accounts of Sun Ce's death exist (see below). One generally accepted scenario is that he died that same night.
Another possible scenario has Sun Ce living for quite some time. The physician told Sun Ce to rest still for a hundred days to allow the wound to heal, but Sun Ce looked into the mirror one day and, seeing his scar, became so enraged that he slammed his table. The large movement caused the wound to break and he died in the same night. Although he was survived by one son, Sun Ce passed his legacy to his younger brother, Sun Quan. When Sun Quan declared himself emperor of the state of Eastern Wu in 222, he honoured Sun Ce with the posthumous title "Prince Huan of Changsha" (長沙桓王).
Sun Ce was succeeded by a posthumous son, Sun Shao (孫紹), as well as at least two (possibly three) daughters, married to Gu Shao and later Zhu Ji (朱紀), and Lu Xun respectively. Sun Shao bore one son, Sun Feng (孫奉), who was executed by Sun Hao for alleged treason due to his popularity.

Dispute over cause of death
Sun Sheng (孫盛) in his Exposition on Disparities and Similarities (異同評) discounted the theory that Sun Ce made plans to attack Xuchang. He believed that although Sun Ce was a rising power, he was threatened in the west by Huang Zu, who was defeated but not eliminated, in the north by Chen Deng, governor of Guangling Commandery, and in the south by indigenous tribes yet to be assimilated. These prevented Sun Ce from striking far out at Xuchang and moving the emperor to southeastern China. He further argued that Sun Ce died on the fifth day in the fourth month of 200, before the Battle of Guandu even took place.
Pei Songzhi, who annotated the Records of the Three Kingdoms, rebutted Sun Sheng, arguing that Huang Zu was newly broken and had yet to recollect his forces while the indigenous tribes were scattered and not much of a threat. Pei Songzhi believed that the first objective of Sun Ce's planned northward excursion was to attack Chen Deng, which would provide a platform for capturing Xuchang. On the other hand, Cao Cao and Yuan Shao had been engaging in skirmishes and small-scale battles before Sun Ce's death. Thus there was in fact no discrepancy in timing.
A historically implausible legend regarding Sun Ce's death involves a highly respected Taoist priest of his time, Gan Ji (干吉), whom he condemned as a sorcerer due to his popularity. Despite petitions from his subjects and his own mother, Sun Ce ordered Gan Ji's execution. According to In Search of the Supernatural (搜神記) by Gan Bao (干竇), a compilation largely based on legends and hearsay, Sun Ce began to see apparitions of Gan Ji ever since the execution of the latter. After he was injured by assassins, Sun Ce was told by the physician to rest still to allow the wound to heal. However, he looked into the mirror one day and saw Gan Ji's face, whereupon he let out a cry and slammed the mirror. His wound broke and he died shortly. This version was adopted and further dramatised in the 14th-century historical novel Romance of the Three Kingdoms, in which Gan Ji's name was taken to be "Yu Ji" (于吉).

Family
In popular culture
Chinese opera
In Peking opera, Sun Ce's role is usually that of a hero or tragic hero, while his brother, Sun Quan is usually portrayed as a villain at worst or self-seeking at best. Several operas even toy with the idea that Sun Quan had Sun Ce assassinated so that he could take control of the warlord state, though there is no historical evidence to support this view. In the opera Fenghuang Er Qiao, Sun Ce borrows 3,000 troops from Yuan Shu and allies with the Qiao army, which is led by the Two Qiaos. Sun Ce, the protagonist of the opera, eventually gains Da Qiao's hand in marriage through a martial arts contest with the help of Zhou Yu and Xiao Qiao.

Film and television
In the 1983 Shaw Brothers Studio film The Weird Man, Sun Ce has Yu Ji executed and the sorcerer becomes a vengeful ghost. In this film Sun Ce is portrayed as the anti-hero and Yu Ji as the hero due to the controversy between them in the novel. The 1993 Hong Kong film Ninja in Ancient China is also adapted from this story except Yu Ji's apprentices try to avenge him.
Sha Yi portrayed Sun Ce in the 2010 Chinese television series Three Kingdoms.

Comics and anime
In the anime Yokoyama Mitsuteru Sangokushi, Sun Ce fights alongside his father against Dong Zhuo and is befriended by Liu Bei, Guan Yu, and Zhang Fei, with whom he trains to become a hero.
The protagonist of the manga/anime Ikki Tousen, Sonsaku Hakufu, is loosely based on the historical figure Sun Ce ("Sonsaku Hakufu" being the Japanese reading of Sun Ce's name and courtesy name). Her guardian, Shuuyu Koukin, bears the same name and personality as Zhou Yu.
In the anime Kōtetsu Sangokushi, Sun Ce is portrayed as a once kind-hearted and virtuous hero who was corrupted by the power of the Imperial Seal, causing him to kill its protector.
In the Chinese manhua The Ravages of Time, Sun Ce is a cunning, ruthless and manipulative character.

Video games
Sun Ce appears in Koei's Romance of the Three Kingdoms strategy game series.
Sun Ce is featured as a playable character in Koei's Dynasty Warriors video game series, as well as Warriors Orochi, a crossover between Dynasty Warriors and Samurai Warriors.
Sun Ce is also a legendary character in Creative Assembly's Total War: Three Kingdoms, the newest part of the Total War video games series which was released on May 23, 2019.
Sun Ce is also a playable character in the fighting game Sango Fighter 2.

Card games
In the collectible card game Magic: The Gathering there is a card named "Sun Ce, Young Conqueror", in the Portal Three Kingdoms set.

See also
Lists of people of the Three Kingdoms
Eastern Wu family trees

Notes
Passage 6:
Gorgons Head
Gorgons Head (79°33′S 157°30′E) is a peak southeast of Mount Hughes in the Cook Mountains of Antarctica. The peak is sandstone with dolerite intrusions and is a sharp summit ridge. It was named after the Gorgons, three winged creatures of Greek mythology only one of which (Medusa) could be killed by having its head cut off.
Passage 7:
Louise of Savoy
Louise of Savoy (11 September 1476 – 22 September 1531) was a French noble and regent, Duchess suo jure of Auvergne and Bourbon, Duchess of Nemours and the mother of King Francis I and Marguerite of Navarre. She was politically active and served as the regent of France in 1515, in 1525–1526 and in 1529.

Family and early life
Louise of Savoy was born at Pont-d'Ain, the eldest daughter of Philip II, Duke of Savoy and his first wife, Margaret of Bourbon. Her brother, Philibert II, Duke of Savoy, succeeded her father as ruler of the duchy and head of the House of Savoy. He was, in turn, succeeded by their half-brother Charles III, Duke of Savoy.
Because her mother died when she was only seven, she was brought up by Anne de Beaujeu, who was regent of France for her brother Charles VIII. At Amboise she met Margaret of Austria (daughter of Maximlian and Mary of Burgundy), who was betrothed to the young king and with whom Louise would negotiate peace several decades later.

Marriage
At age eleven, Louise married Charles of Orléans, Count of Angoulême, on 16 February 1488 in Paris. She only began living with him when she was fifteen, though. Despite her husband having two mistresses, the marriage was not unhappy and they shared a love for books.
The household of Charles was presided over by his châtelaine Antoinette de Polignac, Dame de Combronde, by whom he had two illegitimate daughters, Jeanne of Angoulême and Madeleine. Antoinette became Louise's lady-in-waiting and confidante. Her children were raised alongside Louise's own. Charles had another illegitimate daughter, Souveraine, by Jeanne le Conte, who also lived in the Angoulême chateau. She would later arrange marriages for her husband's illegitimate children.Their first child, Marguerite, was born on 11 April 1492; their second child, Francis, was born on 12 September 1494.
When her husband fell ill after going out riding in the winter of 1495, she nursed him and suffered much grief when he died on 1 January 1496.

Widowed and motherhood
When she was widowed at the young age of 19, Louise deftly manoeuvred her children into a position that would secure for each of them a promising future. Though they remained in Cognac for two years, she moved her family to court at the ascension of King Louis XII, her husband's cousin.
Louise had a keen awareness of the intricacies of politics and diplomacy, and was deeply interested in the advances in arts and sciences in Renaissance Italy. She made certain that her children were educated in the spirit of the Italian Renaissance, also helped by her Italian confessor, Cristoforo Numai from Forlì. She commissioned books specifically for them and she taught Francis Italian and Spanish.When Louis XII became ill in 1505, he determined that Francis should succeed him and that both Louise and his wife Anne of Brittany should be part of the regency council. He recovered and Francis became a favourite of the king, who eventually gave him his daughter Claude of France in marriage on 8 May 1514. Following the marriage, Louis XII designated Francis as his heir.

Mother of the King
With the death of Louis XII on 1 January 1515, Francis became king of France. On 4 February 1515, Louise was named Duchess of Angoulême, and on 15 April 1524, Duchess of Anjou.

The Bourbon inheritance
Her mother having been one of the sisters of the last dukes of the main branch of Bourbon, after the death of Suzanne, Duchess of Bourbon, in 1521, Louise, on basis of proximity of blood, advanced claims to the Duchy of Auvergne and other possessions of the Bourbons. This led her (supported by her son) in rivalry against Charles III, Duke of Bourbon, Suzanne's widower, whom she proposed to marry in order to settle the Bourbon inheritance issue. When her suit was insultingly rejected by Charles, Louise instigated efforts to undermine him. This led to Charles' exile and his attempt to regain his lost status by waging war against the King. He died in 1527 having failed to regain his lost lands and titles. Louise recovered Auvergne from confiscations and became duchess in the name of her son.

Regent
Louise of Savoy remained politically active on behalf of her son in the early years of his reign especially. During his absences, she acted as regent on his behalf. Louise served as the Regent of France in 1515, during the king's war in Italy, and again from 1525 to 1526, when the king was at war and during his time as a prisoner in Spain.
In 1524, she sent one of her servants, Jean-Joachim de Passano, to London to open unofficial negotiations with Cardinal Wolsey for a peace treaty; the negotiations were not a success, although they may have prepared the ground for the Treaty of the More the following year.

She initiated friendly relations with the Ottoman Empire by sending a mission to Suleiman the Magnificent requesting assistance, but the mission was lost on its way in Bosnia. In December 1525, a second mission was sent, led by John Frangipani, which managed to reach Constantinople, the Ottoman capital, with secret letters asking for the deliverance of King Francis I and an attack on the Habsburg. Frangipani returned with a positive answer from Suleiman, on 6 February 1526, initiating the first steps of a Franco-Ottoman alliance.She was the principal negotiator for the Treaty of Cambrai between France and the Holy Roman Empire, which concluded on 3 August 1529. That treaty, called "the Ladies' Peace", put an end to the second Italian war between the head of the Valois dynasty, Francis I of France, and the head of the Habsburg dynasty, Charles V, Holy Roman Emperor. The Treaty temporarily confirmed Habsburg hegemony in Italy. The treaty was signed by Louise of Savoy for France and her sister-in-law, Margaret of Austria, for the Holy Roman Empire.

Death
Louise of Savoy died on 22 September 1531, in Grez-sur-Loing of the plague. Her remains were entombed at Saint-Denis in Paris. After her death, her lands, including Auvergne, merged in the crown. Through her daughter Marguerite (Queen of Navarre) and her granddaughter Jeanne d'Albret, she is the ancestress of the Bourbon kings of France, as her great-grandson, Henry of Navarre, succeeded as Henry IV of France.

Ancestors
Passage 8:
Chen Peisi
Chen Peisi (Chinese: 陈佩斯; born 1 February 1954) is a Chinese sketch comedian, film and stage actor, and voice actor.  Chen's oft-time comedy partner is Zhu Shimao.

Name
Chen Peisi is the second son of famous stage and film actor Chen Qiang. Chen Qiang's first son (Chen Peisi's brother) was born in 1951 while he was overseas in the Hungarian capital Budapest performing The White-Haired Girl, so he named his first son Chen Buda (陈布达) after Buda, the western half of Budapest, as he loved the city during the visit.  When the second son was born three years later, he named the son Peisi after Pest, the eastern half of Budapest, as the Standard Chinese phonetic translation of Budapest is "Bù Dá Peì Sī".  Chen Qiang's youngest child and daughter Chen Lida (陈丽达) was also named after a part of Budapest — the Margaret Island in the Danube between Buda and Pest.

Biography
Chen was born in Changchun, Jilin on 1 February 1954. In 1966, Chen studied at The High School Affiliated to Beijing Normal University. In 1969, during the Cultural Revolution, he worked in Inner Mongolia Production and Construction Corps. In 1973, Chen worked in August First Film Studio as an actor. In 1991, Chen set up a company named Hainan Comedy Film and Television Limited Company (海南喜剧影视有限公司), then renamed it Dadao Film and Television Limited Company (大道影业有限公司). In 2000, Chen and his partner Zhu Shimao sued the China International Television Corporation over royalties from broadcasts which they won, but they were then taken off air by the parent company, China Central Television.On October 26, 2020, he returned to the CCTV stage and served as the first instructor of the variety show "Gold Medal Comedy Class" after 20 years.

Filmography
Film
Television
Variety show
Passage 9:
Hugi Glacier
Hugi Glacier (66°11′S 65°7′W) is a glacier flowing northward into the head of Holtedahl Bay southwest of Rasnik Peak, on the west coast of Graham Land, Antarctica. It was charted by the British Graham Land Expedition under John Rymill, 1934–37, and was named by the UK Antarctic Place-Names Committee in 1959 for Franz Joseph Hugi, a Swiss teacher who was called the "father of winter mountaineering," and was author of two pioneer works on glacier phenomena.
Passage 10:
Rivers Inlet, British Columbia
Rivers Inlet is an unincorporated settlement and First Nations community of the Wuikinuxv (Owikeno) people, located at the head of the inlet of the same name in the Central Coast region of British Columbia, Canada.  The community is located adjacent to the Wannock River, a short waterway connecting Owikeno Lake to the head of Rivers Inlet.
Passage 11:
Head of Grassy, Kentucky
Head of Grassy is an unincorporated community in Lewis County, Kentucky, United States. Head of Grassy is located on Kentucky Route 59 and the Grassy Fork 14.7 miles (23.7 km) south-southeast of Vanceburg; its name is a misnomer, as it lies 5 miles (8.0 km) downstream from the head of the Grassy Fork. Head of Grassy had a post office, which opened on November 19, 1878, and closed in 1982 or 1984.

Question: Who is the father of the artist who painted Head I?
Answer: Nicholas Bacon
Sir Nicholas Bacon